Matthew 10:21-42 Bible Reading and Daily Devotionals

Max Lucado Daily: God Calls the Shots

Every time Satan sets out to score for evil, he ends up scoring a point for good.  Consider Paul.  Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen.  The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible.  Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp:  the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

from The Great House of God

Matthew 10:21-42
New International Version (NIV)
21 “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.

24 “The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[a] 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.’[b]
37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Footnotes:

Matthew 10:29 Or will; or knowledge
Matthew 10:36 Micah 7:6


Our Daily Bread reading and devotion

Read: 1 Corinthians 11:23-32

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

Insight
For centuries, the Jewish community of faith had called to memory God’s provision of their deliverance out of bondage in Egypt. This memorial was celebrated through the Passover meal (Ex. 12:1-28). A roasted lamb, unleavened bread, wine, bitter herbs, and other items helped them remember their salvation from slavery. In our reading today, we see how our Lord took that sacred feast and transformed it into a memorial of His own sacrificial death (see Luke 22:19).

Tears Of Gratitude

By Bill Crowder

You proclaim the Lord’s death till He comes. —1 Corinthians 11:26

At a communion service my wife and I attended, the congregation was invited to come forward to receive the bread and cup from one of the pastors or elders. They told each one personally of Jesus’ sacrifice for him or her. It was an especially moving experience during what can often become just routine. After we returned to our seats, I watched as others slowly and quietly filed past. It was striking to see how many had tears in their eyes. For me, and for others I talked with later, they were tears of gratitude.

The reason for tears of gratitude is seen in the reason for the communion table itself. Paul, after instructing the church at Corinth about the meaning of the memorial supper, punctuated his comments with these powerful words: “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Cor. 11:26). With the elements of communion pointing directly to the cross and the sacrifice of Christ on our behalf, that service was about so much more than ritual—it was about Christ. His love. His sacrifice. His cross. For us.

How inadequate words are to convey the extraordinary worth of Christ! Sometimes tears of gratitude speak what words can’t fully express.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all. —Watts
The love Christ showed for us on the cross is greater than words could ever express.


My Utmost for His Highest, by Oswald Chambers
Sunday, May 04, 2014

Vicarious Intercession

. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”

Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.

Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?


A Word with You, by Ron Hutchcraft

No One to Welcome - #7121

If you want to make friends fast in an airport sometime, just stand there with a big Welcome Home banner. Well, we were contacted by a young woman who had been part of our Native American work in the past. She was going through a time of severe struggle and she really wanted to turn things around. So she asked us if she could come and spend some recovery time with our team in New Jersey. We'd been praying for her, so we were wide open to her coming.
Well, we scrambled to find a way to get an airplane ticket for her, and we decided to try to let her know how special she was by giving her this special airport welcome. We got some colorful helium balloons, we got a bright Welcome Home banner, and five of us stationed ourselves at the end of the concourse that she was scheduled to come in on. It was really funny to watch the reactions of these expressionless arriving passengers. And suddenly they see that sign, and they're laughing, they're waving, they're thanking us as if the welcome party was for them. It was fun...until we saw the last flight attendant coming down the concourse with no other passengers coming behind her. See, the person we'd come to welcome? She never came.
I'm Ron Hutchcraft and I want to have A Word With You today about "No One to Welcome."
Even though she wasn't on the plane, of course we still prayed for that young woman to follow through and to leave the dark situation she was in. It's a pretty sad feeling when you prepare a big welcome and the one you did it for never comes. Jesus knows that feeling. He's prepared a Welcome Home, an expensive welcome for some people who've never come - maybe you.
Our word for today from the Word of God comes from Luke 19:41, "As Jesus approached Jerusalem and saw the city, He wept over it and said, 'If you'd only known on this day what would bring you peace-but now it's hidden from your eyes. You did not recognize the time of God's coming.'" Now that scene, that feeling has been repeated many times since then as someone Jesus has been inviting to have a relationship with Him has been too busy or too disinterested to respond.
He actually weeps over those who do not respond to His love, because of what He wants to do for them. He said, "If you had only known what would bring you peace." Could it be that the peace that has eluded you for so long is peace that only God's Son can give you? Could it be there's never been peace because there's never been room for Jesus?
I know how sad I felt when the person we worked to bring home never came. Imagine how Jesus feels when someone He died for doesn't come. The Bible clearly spells out the uncomfortable fact that we are all on death row spiritually. We've sinned against the God who made us. We've insisted on living our way instead of His way. And the Bible says, "The soul that sins will die." Life here without God and His love, and then a life forever without God and His love and no pain relievers to cover the pain, except for the loving intervention of God's Son, Jesus.
The Bible declares "Christ died for our sins." For your sins. We did the sinning, but Jesus did the dying. And having purchased your rescue with His blood, He holds up a banner for you - Welcome Home. He's been holding it for a long time, waiting for you to come to Him in faith, telling Him you're putting your total trust in Him for a relationship with God. But you haven't come home, and someday you won't be able to. The banner will be gone; the open arms will be gone. But today you can still come.
You want to get started with Him? You want to come home to the One you were made for? If you want to begin that personal relationship with Jesus today, let me encourage you to visit our website, ANewStory.com. It will help you get the rest of the way home. That's ANewStory.com. It's time to say, "Jesus, I'm Yours."
Too many times the banner's been up and Jesus has been waiting for you and you didn't come. Please, come today. Make this the day when you finally experience the wonderful "Welcome Home" of Jesus Christ.

Job 19, Bible Reading and Daily Devotionals

Max Lucado Daily: Tell the Truth


Our dislike for the truth began at age three when mom walked in our rooms and asked, “Did you hit your little brother?” We knew then and there that honesty had its consequences.  “Did I hit baby brother?  Well, that all depends on how you interpret the word hit.”

We want our bosses to like us, so we flatter. God calls it a lie. We want people to admire us, so we exaggerate.  God calls it a lie.  We want people to respect us, so we live in houses we can’t afford and charge bills we can’t pay.  God calls it living a lie.

The cure for deceit is simply this: face the music. The ripple of today’s lie is tomorrow’s wave and next year’s flood.

Be just like Jesus.  Tell the truth!

from Just Like Jesus

Job 19

Then Job replied:

2 “How long will you torment me
    and crush me with words?
3 Ten times now you have reproached me;
    shamelessly you attack me.
4 If it is true that I have gone astray,
    my error remains my concern alone.
5 If indeed you would exalt yourselves above me
    and use my humiliation against me,
6 then know that God has wronged me
    and drawn his net around me.
7 “Though I cry, ‘Violence!’ I get no response;
    though I call for help, there is no justice.
8 He has blocked my way so I cannot pass;
    he has shrouded my paths in darkness.
9 He has stripped me of my honor
    and removed the crown from my head.
10 He tears me down on every side till I am gone;
    he uproots my hope like a tree.
11 His anger burns against me;
    he counts me among his enemies.
12 His troops advance in force;
    they build a siege ramp against me
    and encamp around my tent.
13 “He has alienated my family from me;
    my acquaintances are completely estranged from me.
14 My relatives have gone away;
    my closest friends have forgotten me.
15 My guests and my female servants count me a foreigner;
    they look on me as on a stranger.
16 I summon my servant, but he does not answer,
    though I beg him with my own mouth.
17 My breath is offensive to my wife;
    I am loathsome to my own family.
18 Even the little boys scorn me;
    when I appear, they ridicule me.
19 All my intimate friends detest me;
    those I love have turned against me.
20 I am nothing but skin and bones;
    I have escaped only by the skin of my teeth.[b]
21 “Have pity on me, my friends, have pity,
    for the hand of God has struck me.
22 Why do you pursue me as God does?
    Will you never get enough of my flesh?
23 “Oh, that my words were recorded,
    that they were written on a scroll,
24 that they were inscribed with an iron tool on[c] lead,
    or engraved in rock forever!
25 I know that my redeemer[d] lives,
    and that in the end he will stand on the earth.[e]
26 And after my skin has been destroyed,
    yet[f] in[g] my flesh I will see God;
27 I myself will see him
    with my own eyes—I, and not another.
    How my heart yearns within me!
28 “If you say, ‘How we will hound him,
    since the root of the trouble lies in him,[h]’
29 you should fear the sword yourselves;
    for wrath will bring punishment by the sword,
    and then you will know that there is judgment.[i]”

Job 19:20 Or only by my gums
Job 19:24 Or and
Job 19:25 Or vindicator
Job 19:25 Or on my grave
Job 19:26 Or And after I awake, / though this body has been destroyed, / then
Job 19:26 Or destroyed, / apart from
Job 19:28 Many Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts me
Job 19:29 Or sword, / that you may come to know the Almighty


Our Daily Bread reading and devotion

Read: Psalm 107:1-16

Give thanks to the Lord, for he is good;
    his love endures forever.
2 Let the redeemed of the Lord tell their story—
    those he redeemed from the hand of the foe,
3 those he gathered from the lands,
    from east and west, from north and south.[a]
4 Some wandered in desert wastelands,
    finding no way to a city where they could settle.
5 They were hungry and thirsty,
    and their lives ebbed away.
6 Then they cried out to the Lord in their trouble,
    and he delivered them from their distress.
7 He led them by a straight way
    to a city where they could settle.
8 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
9 for he satisfies the thirsty
    and fills the hungry with good things.
10 Some sat in darkness, in utter darkness,
    prisoners suffering in iron chains,
11 because they rebelled against God’s commands
    and despised the plans of the Most High.
12 So he subjected them to bitter labor;
    they stumbled, and there was no one to help.
13 Then they cried to the Lord in their trouble,
    and he saved them from their distress.
14 He brought them out of darkness, the utter darkness,
    and broke away their chains.
15 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
16 for he breaks down gates of bronze
    and cuts through bars of iron.
Footnotes:

Psalm 107:3 Hebrew north and the sea

He Changed My Life

By David C. McCasland

Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy. —Psalm 107:2

Following the death of computer pioneer Steve Jobs in 2011, more than one million people from around the world posted tributes to him online. The common theme was how Jobs had changed their lives. They said they lived differently because of his creative innovations, and they wanted to express their appreciation and their sorrow. The screen of one tablet computer said in large letters: iSad.

Gratitude fuels expression, which is exactly what Psalm 107 describes: “Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy” (v.2). The theme of this psalm is people in great trouble who were delivered by the Lord. Some were homeless and in need (vv.4-5); some had rebelled against God’s Word (vv.10-11); others were at their wits’ end when they cried out to God (vv.26-27). All were rescued by God. “Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men!” (vv.8,15,21,31).

When we consider the greatness of God’s love, His grace in sending Jesus Christ to die for us and rise again, and what He has delivered us from, we cannot keep from praising Him and wanting to tell others how He changed our lives!

O God, my heart is filled with praise for all that You
have done for me. You have changed the focus
and purpose of my life because You sent Your Son.
Thank You.
Our gratitude to God for salvation fuels our witness to others.


My Utmost for His Highest, by Oswald Chambers
Saturday, May 03, 2014

Vital Intercession

. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.

Job 18, Bible Reading and Daily Devotionals

Max Lucado Daily:

Drop Some Stuff

God has a great race for you to run. Under His care you'll go where you have never been and serve in ways you've never dreamed. But you have to drop some stuff.
How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened. How can you lift someone else's load if your arms are full with your own? For the sake of those you love-travel light. For the sake of the God you serve, travel light. For the sake of your own joy, travel light.
There are weights in life you simply cannot carry. Set them down and trust Him. I can't overstate God's promise in 1 Peter 5:7: "Unload all your worries onto Him, since He is looking after you."
What do you say we take God up on His offer? We might find ourselves traveling a little lighter.
From Traveling Light

Job 18

Bildad

Then Bildad the Shuhite replied:

2 “When will you end these speeches?
    Be sensible, and then we can talk.
3 Why are we regarded as cattle
    and considered stupid in your sight?
4 You who tear yourself to pieces in your anger,
    is the earth to be abandoned for your sake?
    Or must the rocks be moved from their place?

5 “The lamp of a wicked man is snuffed out;
    the flame of his fire stops burning.
6 The light in his tent becomes dark;
    the lamp beside him goes out.
7 The vigor of his step is weakened;
    his own schemes throw him down.
8 His feet thrust him into a net;
    he wanders into its mesh.
9 A trap seizes him by the heel;
    a snare holds him fast.
10 A noose is hidden for him on the ground;
    a trap lies in his path.
11 Terrors startle him on every side
    and dog his every step.
12 Calamity is hungry for him;
    disaster is ready for him when he falls.
13 It eats away parts of his skin;
    death’s firstborn devours his limbs.
14 He is torn from the security of his tent
    and marched off to the king of terrors.
15 Fire resides[a] in his tent;
    burning sulfur is scattered over his dwelling.
16 His roots dry up below
    and his branches wither above.
17 The memory of him perishes from the earth;
    he has no name in the land.
18 He is driven from light into the realm of darkness
    and is banished from the world.
19 He has no offspring or descendants among his people,
    no survivor where once he lived.
20 People of the west are appalled at his fate;
    those of the east are seized with horror.
21 Surely such is the dwelling of an evil man;
    such is the place of one who does not know God.”


Our Daily Bread reading and devotion

Read: Ezra 9:5-9

Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the Lord my God 6 and prayed:

“I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. 7 From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

8 “But now, for a brief moment, the Lord our God has been gracious in leaving us a remnant and giving us a firm place[a] in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. 9 Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.
Footnotes:

    Ezra 9:8 Or a foothold

Insight
In the midst of the joy of God’s grace in allowing a remnant to return to their homeland, Ezra mourned. He mourned because the people of Israel were not only physically distant from God, but spiritually distant as well. Yet God in His grace did more than enable the physical return of the remnant; He also preserved a spiritual remnant. Upon hearing the law of God, the people recommitted themselves to Him (Ezra 10:1-4).

Tree Of Rest

By Julie Ackerman Link

There is a remnant according to the election of grace. —Romans 11:5



The lone tree in the field across from my office remained a mystery. Acres of trees had been cut down so the farmer could grow corn. But one tree remained standing, its branches reaching up and spreading out. The mystery was solved when I learned the tree was spared for a purpose. Farmers long ago traditionally left one tree standing so that they and their animals would have a cool place to rest when the hot summer sun was beating down.

At times we find that we alone have survived something, and we don’t know why. Soldiers coming home from combat and patients who’ve survived a life-threatening illness struggle to know why they survived when others did not.

The Old Testament speaks of a remnant of Israelites whom God spared when the nation was sent into exile. The remnant preserved God’s law and later rebuilt the temple (Ezra 9:9). The apostle Paul referred to himself as part of the remnant of God (Rom. 11:1,5). He was spared to become God’s messenger to Gentiles (v.13).

If we stand where others have fallen, it’s to raise our hands to heaven in praise and to spread our arms as shade for the weary. The Lord enables us to be a tree of rest for others.
Thank You, Father, that You are my place of rest.
And that all You have brought me through
can be used by You to encourage others.
Bring praise to Yourself through me.
Hope can be ignited by a spark of encouragement.


My Utmost for His Highest, by Oswald Chambers
Friday, May 02, 2014

The Patience To Wait for the Vision

Though it tarries, wait for it . . . —Habakkuk 2:3



Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.

“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.


A Word with You, by Ron Hutchcraft

The Ultimate Outrage - #7125

Friday, May 2, 2014

Our dog, Missy, was easily entertained. We just threw her a plastic bottle. This was accidentally discovered one day when a two-liter soda bottle fell on the floor in the kitchen. She pounced on it, grabbed the bottle in her mouth, and shook it viciously. You could tell from three rooms away that she was fighting with one of those bottles, because she would throw it in the air and then try to catch it with her nose. And then it ended up bouncing all over the kitchen. You should have seen her ten minutes later. She's sprawled lifelessly on the floor; a blob of fur, totally exhausted from that fight with a plastic bottle. It's amazing how much energy she put into a battle that just didn't matter.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Outrage."
Our word for today from the Word of God comes from 2 Timothy 2:4. God says, "No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer." Actually that word in the Greek language that the Bible was written in? It's prágmatas, or the pragmatics. You don't get all tied up or involved in the pragmatics of life; the little mechanics. No plastic bottle wars, no little battles for a soldier who's in Jesus' army.
In fact, here's the mission. Two verses earlier in verse 2 it says, "And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others." In other words, your mission is passing on the gospel that was passed on to you. The number one battle is the battle for people's eternal souls. A Jesus soldier is supposed to focus on that battle like your Jesus did.
Now, Christians today get excited over many bottles... excuse me, battles. For example, there are conservative talk show hosts whose books and programs are always really hot, and people are intrigued with those. Some of those are amusing, some are articulate, and their views on moral and political issues are right up the alley of a lot of us believers. And everywhere I go I'm hearing Christians talking excitedly about the latest programs. "Hey, did you hear what he said last night?" And they have great power to get their viewers and listeners all up-in-arms over things that are happening in Washington.
In fact, after decades of being politically passive, (and I've lived through that period of time) Christians are putting a great deal of energy now into fighting public policy battles, and lifestyle battles. We spend a lot of time on trying to get conservative candidates elected. We want to get some social trends stopped, and some that probably should be. We want to get prayer back in schools. In most cases, they're very worthy causes. But they're just not the ultimate battle, because they do not address the ultimate outrage.
Ezekiel 33:8, "When I say to the wicked, 'Oh wicked man, you will surely die,' and you do not speak out to dissuade him from his ways, that wicked man will die for his sin and I will hold you accountable for his blood." God thinks that the ultimate outrage is when a person who is created in His image ends up spending eternity without Him - lost; eternity in hell perhaps because one of us did not warn them. That outweighs any other issue.
The early believers got that. I mean, it was the time of Nero, and slavery, and aborted babies, and violence, and murder as a public sport. But you don't find them spending much time or energy demonstrating about those social issues. That wasn't what they fought for. The early Christians believed that the gospel of Christ was the most powerful force for social change in the world; more than friendly politicians, more than marchers, more than laws.
Listen, it's right to take a Christlike stand on the moral issues of our day. But we dare not lose sight of the one cause that has forever consequences. We need to be sure that the best of our time, the best of our energy, and our money, and our enthusiasm is marshaled against the ultimate outrage. That the reaching of the lost with the love of Jesus be the one cause that consumes us most.
Remember, if we're going to get exhausted in battle, let's do it for the battles that matter the most; that matter forever.

Job 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Travel Light

I've never been one to travel light. I've tried. Believe me, I've tried. I'm prepared. I'm prepared for a baby dedication or costume party. Prepared to parachute behind enemy lines. And, if perchance, the Dalai Lama might be on my flight and invite me to dine in Tibet, I carry snowshoes. I need to learn to travel light!
Haven't you been known to pick up a few bags? The suitcase of guilt. A sack of discontent. An overnight bag of loneliness and a trunk of fear. A hanging bag of grief. No wonder you're so tired at the end of the day.
God's saying to you, "Set that stuff down.  You're carrying burdens you don't need to bear." "Come to Me," He invites, "all of you who're weary and carry heavy burdens, and I will give you rest."
If we let Him-God will lighten our loads!
From Traveling Light

Job 17

My spirit is broken,
    my days are cut short,
    the grave awaits me.
2 Surely mockers surround me;
    my eyes must dwell on their hostility.

3 “Give me, O God, the pledge you demand.
    Who else will put up security for me?
4 You have closed their minds to understanding;
    therefore you will not let them triumph.
5 If anyone denounces their friends for reward,
    the eyes of their children will fail.

6 “God has made me a byword to everyone,
    a man in whose face people spit.
7 My eyes have grown dim with grief;
    my whole frame is but a shadow.
8 The upright are appalled at this;
    the innocent are aroused against the ungodly.
9 Nevertheless, the righteous will hold to their ways,
    and those with clean hands will grow stronger.

10 “But come on, all of you, try again!
    I will not find a wise man among you.
11 My days have passed, my plans are shattered.
    Yet the desires of my heart
12 turn night into day;
    in the face of the darkness light is near.
13 If the only home I hope for is the grave,
    if I spread out my bed in the realm of darkness,
14 if I say to corruption, ‘You are my father,’
    and to the worm, ‘My mother’ or ‘My sister,’
15 where then is my hope—
    who can see any hope for me?
16 Will it go down to the gates of death?
    Will we descend together into the dust?”


Our Daily Bread reading and devotion   

Read: Matthew 8:1-4

Jesus Heals a Man With Leprosy

When Jesus came down from the mountainside, large crowds followed him. 2 A man with leprosy[a] came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

3 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. 4 Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
Footnotes:

    Matthew 8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

Insight
Some biblical scholars say that of all the Gospel writers Matthew seems to have been the most concerned with presenting events in chronological order. If that’s correct, then the context of the event in today’s text is critical to our understanding. Directly prior to this encounter with a leper, Jesus presented His “Sermon on the Mount” (Matt. 5–7). In that timeless message, Christ detailed a challenging, lofty kingdom ethic of loving, caring, and serving. Now, confronted by this leper, Jesus lived out His own teaching by demonstrating love and compassion for one whose disease had absolutely marginalized him (8:1-4). Jesus not only taught these truths, He lovingly modeled them as well.

“If You Are Willing”

By Anne Cetas

Lord, if You are willing, You can make me clean. —Matthew 8:2



Molly wanted her dad’s help, but she was afraid to ask. She knew that when he was working on his computer, he didn’t want to be interrupted. He might get upset at me, she thought, so she didn’t ask him.

We need not have such fears when we come to Jesus. In Matthew 8:1-4, we read about a leper who didn’t hesitate to interrupt Jesus with his needs. His disease made him desperate—he had been ostracized from society and was in emotional distress. Jesus was busy with “great multitudes,” but the leper made his way through the crowd to talk with Jesus.

Matthew’s gospel says that the leper came and “worshiped Him” (v.2). He approached Jesus in worship, with trust in His power, and with humility, acknowledging that the choice to help belonged to Jesus. He said, “Lord, if You are willing, You can make me clean” (v.2). In compassion, Jesus touched him (leprosy had made him “untouchable” by the standards of Jewish law), and he was cleansed immediately.

Like the leper, we don’t need to hesitate to approach Jesus with our desire for His help. As we go to Him in humility and worship, we can trust that He will make the best choices for us.
What an example this leper is to me, Lord. Give me
a heart of worship, of confidence in Your power, and
of trust that when I bring my needs to You, You’ll
make the best choice. May I surrender to Your will.
Let us come boldly to the throne of grace, that we may obtain mercy. —Hebrews 4:16


My Utmost for His Highest, by Oswald Chambers
Thursday, May 01, 2014

Faith— Not Emotion

We walk by faith, not by sight —2 Corinthians 5:7

For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.

If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.


A Word with You, by Ron Hutchcraft

Cold War, Missing Plane - How to Find an Anchor - #7124

Thursday, May 1, 2014

I should have saved my DVRs of the Winter Olympics. I liked the news from Russia a lot better when it was about the Olympics. As soon as the fireworks in Sochi ended, the fireworks in Ukraine began. And suddenly part of Ukraine is part of Russia. Hello? And with Russia flexing its expansionist muscles on the world's stage again, I'm hearing those two words again that I haven't heard for a long time - Cold War.
See, the standoff between Russia and the West over Ukraine, well that's maybe just a beginning. It feels uncomfortably familiar and potentially explosive. It doesn't help that a Russian anchorman (who reportedly is President Putin's "favorite") was on State-controlled TV recently with a mushroom cloud as his backdrop. He was announcing, literally, Russia is the only country capable of turning the U.S. into (in his words) "radioactive ash." That's not what you want to watch right before bedtime.
I'm Ron Hutchraft and I want to have A Word With You today about "Cold War, Missing Plane - How to Find an Anchor."
Some of this feels like the opening act of a world that's growing even more unstable and more dangerous as time goes by. You know when that Malaysian jetliner went missing, that didn't help. The longer it was "unfindable," the more troubling suspicions grew.
More and more people were calling this kind of a grim reminder of one of the realities of the new terrorism, where airplanes become weapons. Overall, It's a disturbing time in the world.
There's new talk of a Cold War standoff with a resurgent Russia; rekindled fears of a terrorism that seared our souls not very long ago. And then the growing prospect of weapons of mass destruction in some pretty scary hands. Increasingly, it feels like one little spark could send things spinning out of control; our control anyway. So I turned off the news and I reached for my Bible.
I read where David, the revered Jewish king, asked this question, "What can we do when the foundations are being destroyed?" Well I'll tell you, with so many "foundations" shaking these days, that's a good question right now.
Here's our word for today from the Word of God. The answer in Psalm 11:3-4, "The Lord is in His holy temple; the Lord is on His heavenly throne." At first, that didn't sound like it answered the questions. But then I realized I was reading about the one unmoving anchor when everything else is up for grabs.
Things might be out of our control. Yeah, they are. But they're never out of God's control. Nations may fall. Evil men can plot and even succeed. The doctor may stun us with bad news. The finances may seem impossible. The funeral may seem like the end. Our family may look hopeless. But God has not vacated the throne from which the universe is governed. Proverbs 19:21 says, "It is the Lord's purpose that prevails"
You know, I was scared to death when I was on my first big roller coaster as a kid. And pretty sure I was going to die at the age of nine. I was jerking every which-way. We were defying gravity. It seemed like we were out of control. But not out of control, because the whole time that car was flying all over, it was attached to the tracks and headed for a safe destination.
I'm not at the mercy of a roller coaster world. I am loved by the God who rules the galaxies; whose plans can't be derailed. I'm not afraid. However wild the ride, things are still on track.
The Bible says in the greatest insurance policy in the universe, "Who will ever separate us from the love of God that is in Christ Jesus our Lord." Which causes me to ask you to consider today what unloseable source of security do you have that is divorce-proof, terror-proof, recession-proof, unemployment-proof, death-proof? The Bible says, "Jesus Christ is the same yesterday, today and forever." And this man who loved you enough to die for your sins was powerful enough to walk out of His grave, is the one sure thing in a rapidly changing and deteriorating world.
If you do not belong to Him...if you're not sure you do, get that settled today. Our website's there to actually help you do that. And I'm just going to invite you to check it out today ANewStory.com. Because "He's got the whole world in His hands."

Matthew 10:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: God Wants Your List

God not only wants the mistakes we have made-He wants the ones we are making. Are you drinking too much? Are you cheating at work or cheating at marriage? Mismanaging your life? Don't pretend nothing's wrong. The first step after a stumble must be in the direction of the cross.
1 John 1:9 promises, "If we confess our sins to God, He can always be trusted to forgive us and take our sins away."
Start with your bad moments. And while you're there, give God your "mad" moments. There's a story about a man bitten by a dog. When he learned the dog had rabies, he began a list. The doctor said, "there's no need to make a will-you'll be fine." "Oh I'm not making a will," he said, "I'm making a list of all the people I want to bite!" God wants your list!  He wants you to leave it at the cross.
From He Chose the Nails

Matthew 10:1-20

New International Version (NIV)
Jesus Sends Out the Twelve

10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.

2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.

5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8 Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.

9 “Do not get any gold or silver or copper to take with you in your belts— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

16 “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.
Footnotes:

    Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.


Our Daily Bread reading and devotion   

Read: Hebrews 4:1-11

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a] 3 Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b]

And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c] 5 And again in the passage above he says, “They shall never enter my rest.”

6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d]

8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e] just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
Footnotes:

    Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
    Hebrews 4:3 Psalm 95:11; also in verse 5
    Hebrews 4:4 Gen. 2:2
    Hebrews 4:7 Psalm 95:7,8
    Hebrews 4:10 Or labor

Insight
In today’s passage we read: “But the word which they heard did not profit them, not being mixed with faith in those who heard it” (v.2). The word translated “mixed” means to “comingle, to unite one thing with another.” The promises of God were proclaimed, but only those who believed and acted upon the promise profited by them.

Too Late

By Dave Branon

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. —Hebrews 4:1



It happens nearly every semester. I tell my freshman college writing class often that they need to keep up with the numerous writing assignments in order to pass the class. But nearly every semester some don’t believe me. They’re the ones who send me frantic emails after the last day of class and give me their reasons for not taking care of business. I hate to do it, but I have to tell them, “I’m sorry. It’s too late. You have failed the class.”

That’s bad enough when you’re a college freshman and you realize you’ve just wasted a couple thousand dollars. But there is a far more serious, more permanent finality that comes at the end of life if people haven’t taken care of business with God about their sin. In those cases, if people die without having put their faith in Jesus Christ as Savior, they face an eternity without Him.

What a terrible moment it would be to stand before the Savior Himself and hear Him say, “I never knew you; depart from Me!” (Matt. 7:23). The author of Hebrews warns us to make sure we don’t “come short” (4:1) of the eternal rest offered by God. The good news is that it’s not too late. Today Jesus freely offers to us salvation and forgiveness through Him.
If you’d like to know the love of God the Father,
Come to Him through Jesus Christ, His loving Son;
He’ll forgive your sins and save your soul forever,
And you’ll love forevermore this faithful One. —Felten
Calvary reveals the seriousness of our sin and the vastness of God’s love.


My Utmost for His Highest, by Oswald Chambers
Wednesday, April 30, 2014

Spontaneous Love

Love suffers long and is kind . . . —1 Corinthians 13:4



Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5).

If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.


A Word with You, by Ron Hutchcraft

Volcano Scars - #7123

Wednesday, April 30, 2014

I grew up in Illinois. It's hard to find high mountains there. I think the highest in the state was like 2,000 feet. So, man, when I go west, "Whew!" impressed by the mountains. And as my friend from the Rockies pointed out, what we called mountains were nothing more than glorified hills.
See, Colorado has what they call the Fourteeners - mountain peaks over 14,000 feet. And Ecuador, in the city of Quito, they have Antisana. It's 18,000 feet tall! And the tallest mountain I've ever seen! But Antisana used to be 28,000 feet high. (So much for Colorado's "Fourteeners"). It was a volcano and it blew its top one day. And although the eruption only lasted a short time, the damage has been forever.
I'm Ron Hutchcraft and I want to have A Word With You today about "Volcano Scars."
Our word for today from the Word of God comes from Proverbs 12:18. It says, "Reckless words pierce like a sword." Wow! That is the awesome power of our angry, irresponsible, thoughtless words. Proverbs 18:21 says, "The tongue has the power of life and death." Now, we can say things that make a person feel more alive or more dead inside. You've had that happen to you, right? When we're angry, I think we're like that volcano. We erupt, we spew out our lava, and we often blow away a piece of the other person...if not ourselves. And every one of us carries around parts of us that have been mortally wounded by something someone said to us in anger. We know how it hurts. We know the lasting damage it can do. They may have forgotten it; we never have. Those are volcano scars.
So why do we do this to other people, and why especially do we do it to the people we love the most. The Bible pays a high tribute to a person who's under control. Proverbs 16:32, "Better a patient man than a warrior, a man who controls his temper than one who conquers a city." Wow! I mean, that's real manhood. He can control his temper; more powerful than conquering a city.
If you're tired of erupting and tired of leaving volcano scars, maybe it's time to follow the steps to becoming an extinct volcano. Number one, confess your anger. Confess your reckless words as the sin that they are. Bring that to Jesus' cross and treat it as some of the ugly sin that killed our Savior. And confess it as well to the victims of your anger.
Number two, don't let the lava build up. Deal with issues right away. Number three, make yourself listen; make yourself ask questions before you speak. James 1:19 says, "Be quick to listen, slow to speak, and slow to anger." If you listen, if you hear the whole thing, if you understand it, you'll be slower to anger. Number four, don't say anything at all until you're under control. And the fifth step to becoming an extinct volcano is to make Jesus Christ the Lord of the raging animal inside you.
The uncontrollable parts of us are constant reminders that we need a Savior. You give it to Him for this new day. If volcanoes could think, maybe they'd think twice about blowing their top. The volcano might reason, "You know, maybe I'll feel better for a while, but is it worth blowing away a part of myself?" And in our relationships is it worth blowing away a part of another person I love?
If you think about it, we know it's not worth it. "The tongue (remember) has the power of life, it has the power of death." And it says, "reckless words pierce like a sword." Haven't we left enough volcano scars?

Job 16, Bible Reading and Daily Devotionals

Max Lucado Daily: You Are Included

It's nice to be included. You aren't always. Universities exclude you if you aren't smart enough. Businesses exclude you if you aren't qualified enough, and sadly, some churches exclude you if you aren't good enough. But though they may exclude you, Christ includes you. When asked to describe the width of His love, He stretched one hand to the right and the other hand to the left and had them nailed in that position so you would know He died loving you.
Surely there has to be a limit to this love. You'd think so, wouldn't you? But David, the adulterer, never found it. Paul, the murderer, never found it. Peter, the liar, never found it. When it came to life they hit bottom. But when it came to God's love they never did.
How wide is God's love?  Wide enough for the whole world. And you are included!
From He Chose the Nails

Job 16

Then Job replied:

2 “I have heard many things like these;
    you are miserable comforters, all of you!
3 Will your long-winded speeches never end?
    What ails you that you keep on arguing?
4 I also could speak like you,
    if you were in my place;
I could make fine speeches against you
    and shake my head at you.
5 But my mouth would encourage you;
    comfort from my lips would bring you relief.

6 “Yet if I speak, my pain is not relieved;
    and if I refrain, it does not go away.
7 Surely, God, you have worn me out;
    you have devastated my entire household.
8 You have shriveled me up—and it has become a witness;
    my gauntness rises up and testifies against me.
9 God assails me and tears me in his anger
    and gnashes his teeth at me;
    my opponent fastens on me his piercing eyes.
10 People open their mouths to jeer at me;
    they strike my cheek in scorn
    and unite together against me.
11 God has turned me over to the ungodly
    and thrown me into the clutches of the wicked.
12 All was well with me, but he shattered me;
    he seized me by the neck and crushed me.
He has made me his target;
13     his archers surround me.
Without pity, he pierces my kidneys
    and spills my gall on the ground.
14 Again and again he bursts upon me;
    he rushes at me like a warrior.

15 “I have sewed sackcloth over my skin
    and buried my brow in the dust.
16 My face is red with weeping,
    dark shadows ring my eyes;
17 yet my hands have been free of violence
    and my prayer is pure.

18 “Earth, do not cover my blood;
    may my cry never be laid to rest!
19 Even now my witness is in heaven;
    my advocate is on high.
20 My intercessor is my friend[c]
    as my eyes pour out tears to God;
21 on behalf of a man he pleads with God
    as one pleads for a friend.

22 “Only a few years will pass
    before I take the path of no return.

Job 16:20 Or My friends treat me with scorn


Our Daily Bread reading and devotion   

Read: Mark 4:33-41

With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Insight
Mark 4:35–5:43 records four miracles that answer the question, “Who can this be?” (4:41). These miracles demonstrated Jesus’ absolute power over nature (4:35-41), the spiritual world (5:1-20), physical illnesses (5:21-34), and death (5:35-43). Each miracle shows Jesus as the omnipotent sovereign God. Yet in this passage, Mark provides one of the most amazing contrasts. Just before Jesus displayed the awesome powers of His deity, we are given a touching picture of His humanity: Jesus was so tired that even the violent tossing of the waves did not wake Him (v.38).

Christ In The Storm

By David C. McCasland

Why are you so fearful? How is it that you have no faith? —Mark 4:40



At the age of 27, Rembrandt painted the seascape Christ in the Storm on the Sea of Galilee based on the story in Mark 4. With its distinctive contrast of light and shadow, Rembrandt’s painting shows a small boat threatened with destruction in a furious storm. As the disciples struggle against the wind and waves, Jesus is undisturbed. The most unusual aspect, however, is the presence in the boat of a 13th disciple whom art experts say resembles Rembrandt himself.

Christ in the Storm on the Sea of Galilee

Mark’s gospel describes the disciples’ vivid lesson about who Jesus is and what He can do. While they were frantically trying to save a sinking boat, Jesus was asleep. Didn’t He care that they were all about to die? (v.38). After Jesus calmed the storm (v.39), He asked the penetrating question, “Why are you so fearful? How is it that you have no faith?” (v.40). Then they were even more afraid, exclaiming to each other, “Who can this be, that even the wind and the sea obey Him!” (v.41).

We could also put ourselves in this story and discover, just as Jesus’ disciples did, that to each person who trusts in Jesus Christ, He reveals His presence, compassion, and control in every storm of life.
Be still, my heart; for faithful is thy Lord,
And pure and true and tried His holy Word;
Though stormy flood which rageth as the sea,
His promises thy stepping-stones shall be. —Anon.
God is a safe dwelling place in life’s storms.


My Utmost for His Highest, by Oswald Chambers
Tuesday, April 29, 2014

Gracious Uncertainty

. . . it has not yet been revealed what we shall be . . . —1 John 3:2

Our natural inclination is to be so precise—trying always to forecast accurately what will happen next—that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life—gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God—it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in—but you can be certain that He will come. Remain faithful to Him.


A Word with You, by Ron Hutchcraft

Faith and Fitted Sheets - #7122

Tuesday, April 29, 2014

My wife's been such an invaluable help in the ministry. The least I can do is "pitch in" at home. Huh? A lot of jobs are so much easier if you've got two people working on them. One of those is the simple task of making a bed. Of course, this is the age of fitted sheets; the ones with the elastic on each corner. Pulling sheet corner number one over bed corner number one? That's easy. So is corner number two. Corner number three requires just a little more pull, because you've already anchored two other corners. Now, the challenge is that fourth corner. You really have to stretch it to get that sheet over that final edge.
I'm Ron Hutchcraft and I want to have A Word With You today about "Faith and Fitted Sheets."
Yes, they do have something in common. First, let's look at a series of events in the lives of Jesus' first disciples. Mark chapter 6, they're facing a hungry crowd of 5,000 people in a wilderness place where there's no food. The disciples have an idea, "Send the people away so they can go to the surrounding countryside and buy themselves something to eat." Okay, Jesus' answer: "You give them something to eat." What? What's He doing?
He's asking them to do with their faith what I do with that fitted sheet - try to stretch it to cover this challenge. The outcome? "They all ate and were satisfied, and the disciples picked up 12 basketfuls of broken pieces of bread and fish." I love it! A basket of leftovers for each one of the disciples.
Next they're in a boat in a violent storm. And Jesus says in essence, "You saw Me feed 5,000 with one lunch. Can you stretch your faith to cover this corner, this storm?" Well, He calmed that storm with one command. Next comes a crowd of 4,000 that needs to be fed, and in spite of just seeing how Jesus can handle a challenge like this, they're asking again, "Where in this remote place can anyone get enough bread to feed them?" Again, Jesus asked them to round up whatever miracle material they can.
Finally, our word for today from the Word of God after all that, Mark 8, beginning with verse 17. In a boat is where they are; they're talking about having no bread. "Aware of their discussion, Jesus asked them, 'Why are you talking about having no bread? Do you still not see or understand? Are your hearts being hardened? And don't you remember when I broke the five loaves for the 5,000 how many basketfuls of pieces did you pick up?'"
Well you know what? The pattern of those disciples is too often the faithless pattern in your life and mine. We face a challenge that's clearly humanly impossible, and then Jesus does what only He can do. And we are amazed! We're thankful! He does that to make our faith grow. Well, pretty soon there's another challenge and we just can't seem to stretch our faith to go that far. Over and over, the Lord puts in front of you "fourth corner" situations where the faith of yesterday is not going to be enough. You'll have to trust Him for something bigger and greater. But why not? After all the "bigs" and "greats" you've seen Him do before, shouldn't we be trusting Him?
Maybe you're facing one of those overwhelming needs or situations or storms right now, and Jesus is saying, "Don't you remember? I'm the same Lord that has done miracle after miracle in your life. Do you think it will be different this time?" We suddenly get spiritual amnesia; we forget the love, we forget the power of our Lord, we forget His track record. Or we seem to say, "Well, sure He could handle that one, but this one? This is huge!" So was that one; the one Jesus already handled so amazingly.
Maybe right now you're living and experiencing unnecessary worry, unnecessary stress, and your response is fear, maybe panic. Jesus has covered every corner so far, and He will cover this one. So why not live as if you're expecting Jesus to be Lord again now over this situation. Stretch your faith this time to reach farther than your faith has ever reached - to touch the power of your Lord as maybe you have never touched it before.

Job 13 Bible reading and Daily Devotions

Max Lucado Daily: Power of the Holy Spirit

Power of the Holy Spirit

“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.

Job 13

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.

“My eyes have seen all this,
    my ears have heard and understood it.
2 What you know, I also know;
    I am not inferior to you.
3 But I desire to speak to the Almighty
    and to argue my case with God.
4 You, however, smear me with lies;
    you are worthless physicians, all of you!
5 If only you would be altogether silent!
    For you, that would be wisdom.
6 Hear now my argument;
    listen to the pleas of my lips.
7 Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?
8 Will you show him partiality?
    Will you argue the case for God?
9 Would it turn out well if he examined you?
    Could you deceive him as you might deceive a mortal?
10 He would surely call you to account
    if you secretly showed partiality.
11 Would not his splendor terrify you?
    Would not the dread of him fall on you?
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.
13 “Keep silent and let me speak;
    then let come to me what may.
14 Why do I put myself in jeopardy
    and take my life in my hands?
15 Though he slay me, yet will I hope in him;
    I will surely[d] defend my ways to his face.
16 Indeed, this will turn out for my deliverance,
    for no godless person would dare come before him!
17 Listen carefully to what I say;
    let my words ring in your ears.
18 Now that I have prepared my case,
    I know I will be vindicated.
19 Can anyone bring charges against me?
    If so, I will be silent and die.
20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand far from me,
    and stop frightening me with your terrors.
22 Then summon me and I will answer,
    or let me speak, and you reply to me.
23 How many wrongs and sins have I committed?
    Show me my offense and my sin.
24 Why do you hide your face
    and consider me your enemy?
25 Will you torment a windblown leaf?
    Will you chase after dry chaff?
26 For you write down bitter things against me
    and make me reap the sins of my youth.
27 You fasten my feet in shackles;
    you keep close watch on all my paths
    by putting marks on the soles of my feet.
28 “So man wastes away like something rotten,
    like a garment eaten by moths.


Our Daily Bread reading and devotion

Read: 1 Peter 3:8-17

Suffering for Doing Good

8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a]
13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[b]; do not be frightened.”[c] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.

Footnotes:

1 Peter 3:12 Psalm 34:12-16
1 Peter 3:14 Or fear what they fear
1 Peter 3:14 Isaiah 8:12

Insight
Hebrew boys in the first century were taught the Old Testament. In today’s reading, we see how Peter, a fisherman of the working class, had at his command a familiarity with the Scriptures when he quotes from Psalm 34:12-16 (vv.10-12) and Isaiah 8:12 (v.14). Peter may well have recalled these passages from memory.

Probing Questions

By Bill Crowder

Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you. —1 Peter 3:15

While riding on a train a few years after the American Civil War, General Lew Wallace of the Union Army encountered a fellow officer, Colonel Robert Ingersoll. Ingersoll was one of the 19th century’s leading agnostics, and Wallace was a man of faith. As their conversation turned to their spiritual differences, Wallace realized that he wasn’t able to answer the questions and doubts raised by Ingersoll. Embarrassed by his lack of understanding about his own faith, Wallace began searching the Scriptures for answers. The result was his confident declaration of the person of the Savior in his classic historical novel Ben-Hur: A Tale of the Christ.

Probing questions from skeptics don’t have to be a threat to our faith. Instead, they can motivate us to seek a deeper understanding and equip us to respond wisely and lovingly to those who might question our faith. The apostle Peter encouraged us to pursue the wisdom of God in the Scriptures when he wrote, “Always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15).

We don’t have to have an answer for every question, but we need the courage, confidence, and conviction to share our love for Christ and the hope that is in us.

Christ is the ultimate answer to life’s greatest questions.


My Utmost for His Highest, by Oswald Chambers
April 28, 2014

What You Will Get

I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him— “I will give your life to you . . . .” What more does a man want than his life? It is the essential thing. “. . . your life . . . as a prize . . .” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that “is hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize . . . .” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.

A Word with You, by Ron Hutchcraft

Back to Where It Started - #6858

We kept two special remembrances of our wedding. One was a piece of wedding cake that we froze; the other was a recording of the ceremony. The recording was a much better idea than the cake. We ate the cake on our first wedding anniversary. You've heard of chocolate cake; this was more like chalk cake. Uh-huh, bad idea. But oh, the recording, now that was a great idea. In fact, often on our wedding anniversary we have replayed it. We relive that wonderful day that our marriage began. I know some couples go beyond that. They actually dust off the old wedding dress and reconvene what's left of the wedding party, and do it again on some milestone anniversary. Hey, it's good for a couple to remember that wedding day. It's good to remember where it all began isn't it? In any important relationship a trip back to the beginning can rekindle the spark.

I'm Ron Hutchcraft and I want to have A Word With You today about "Back to Where It Started."

Well, our word for today from the Word of God comes from 1 Corinthians chapter 11, and I'm going to begin reading at verse 23. As we read, notice that there is a place that Jesus knew we would often need to visit. I think you'll find these verses familiar, "For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, 'This is my body which is broken for you. Do this in remembrance of Me.' In the same way, after supper He took the cup saying, 'This cup is the New Covenant in My blood; do this whenever you drink it in remembrance of Me. For whenever you eat this bread and drink this cup you proclaim the Lord's death until He comes.'"

You heard that before? You probably have. It's familiar; it's the Lord's Supper passage many churches would say - communion. And Jesus said the point of it all was "remember Me" and "remember My cross." In other words, I believe the Lord is saying to us that we often need to return to the place where it all began.

To be sure, the practice of communion or the Lord's Supper, some call it the Eucharist is established in this passage, but it goes beyond that practice. It also establishes a principle that we need to frequently visit the cross where we were bought and paid for. And He established this way of remembering Him to make sure that we do because He knows our tendency to forget.

Now, remembering the price that was paid for us can happen at the Lord's Supper, and it should. But it can happen in your bedroom or your study, as you let yourself wander mentally, spiritually, emotionally to the foot of your Lord's cross. You can visit the cross while you're driving or walking alone. At a time of great guilt, visit the cross. At a time of great doubt, of great pain you visit the cross and you again look into the eyes of that One who is agonizing under the weight of your sin.

The hymn writer wrote these words, "Beneath the cross of Jesus, my eyes at times can see the very dying form of One who suffered there for me. And from my smitten heart with tears to wonders I confess the glories of His wondrous love and my unworthiness." You see, at the cross you realize how serious your sin; the sin you've been trying to justify. You realize how forgiven you are; how loved you are. You strip away all those meetings, and responsibilities, and creeds, and rules, and you realize that Christianity really boils down to two people: Jesus dying for you and you at the foot of His cross. And it clarifies everything.

It could be that there's never been a moment when you've been to that cross and said the two words that are the difference between an eternity in heaven and an eternity in hell, "For me. You're doing this for me aren't You?"

I would invite you to join me at our website and find out how to make personally what Jesus died to give you. YoursForLife.net. Visit the sacred spot of the cross often in your mind. You'll come away different every time that you go back to the place where it all began.

Job 12, Bible Reading and Daily Devotionals

Max Lucado Daily: We Row

“He went into the hills to pray.” Mark 6:46

What does Jesus do while we are in the storm? You’ll love this. He prays for us . . .

So where does that leave us? While Jesus is praying and we are in the storm, what are we to do? Simple. We do what the disciples did. We row . . .

Much of life is spent rowing . . . Getting out of bed. Fixing lunches . . . More struggle than strut.


Job 12

Then Job replied:

2 “Doubtless you are the only people who matter,
    and wisdom will die with you!
3 But I have a mind as well as you;
    I am not inferior to you.
    Who does not know all these things?
4 “I have become a laughingstock to my friends,
    though I called on God and he answered—
    a mere laughingstock, though righteous and blameless!
5 Those who are at ease have contempt for misfortune
    as the fate of those whose feet are slipping.
6 The tents of marauders are undisturbed,
    and those who provoke God are secure—
    those God has in his hand.[b]
7 “But ask the animals, and they will teach you,
    or the birds in the sky, and they will tell you;
8 or speak to the earth, and it will teach you,
    or let the fish in the sea inform you.
9 Which of all these does not know
    that the hand of the Lord has done this?
10 In his hand is the life of every creature
    and the breath of all mankind.
11 Does not the ear test words
    as the tongue tastes food?
12 Is not wisdom found among the aged?
    Does not long life bring understanding?
13 “To God belong wisdom and power;
    counsel and understanding are his.
14 What he tears down cannot be rebuilt;
    those he imprisons cannot be released.
15 If he holds back the waters, there is drought;
    if he lets them loose, they devastate the land.
16 To him belong strength and insight;
    both deceived and deceiver are his.
17 He leads rulers away stripped
    and makes fools of judges.
18 He takes off the shackles put on by kings
    and ties a loincloth[c] around their waist.
19 He leads priests away stripped
    and overthrows officials long established.
20 He silences the lips of trusted advisers
    and takes away the discernment of elders.
21 He pours contempt on nobles
    and disarms the mighty.
22 He reveals the deep things of darkness
    and brings utter darkness into the light.
23 He makes nations great, and destroys them;
    he enlarges nations, and disperses them.
24 He deprives the leaders of the earth of their reason;
    he makes them wander in a trackless waste.
25 They grope in darkness with no light;
    he makes them stagger like drunkards.


Our Daily Bread reading and devotion

Read: 1 Corinthians 13:4-13

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

Insight
This passage on love, a favorite at weddings, is probably the most quoted of all Bible texts. Here Paul describes what love looks like. Jesus summed up the duties and imperatives of the Christian faith with the duty to love God and to love others (Matt. 22:36-40). Calling it a new commandment, Jesus said love was the distinctive mark of a true follower (John 13:34-35). Building on the original standard of “lov[ing] your neighbor as yourself” (Matt. 22:39), Jesus set a new, higher standard based on His sacrificial love. He wants us to “love . . . as I have loved you” (John 13:34).

Learning To Love

By Randy Kilgore

Love suffers long and is kind. —1 Corinthians 13:4

When Hans Egede went to Greenland as a missionary in 1721, he didn’t know the Inuit language. His temperament was often overbearing, and he struggled to be kind to the people.

In 1733, a smallpox epidemic swept through Greenland, wiping out almost two-thirds of the Inuit people—and claiming Egede’s wife as well. This shared suffering melted Egede’s harsh demeanor, and he began to tirelessly labor to care for the people physically and spiritually. Because his life now better represented the stories he told them of God’s love, the Inuits could at last grasp His desire to love them too. Even in suffering, their hearts turned to God.

Perhaps you are like the Inuits in this story, and you are unable to see God in the people around you. Or perhaps you are like Hans Egede, who struggled to express love in a way that taught people about God. Knowing we are weak and needy people, God showed us what love is like. He sent His Son, Jesus Christ, to die for our sins (John 3:16). That’s how much God loves you and me.

Jesus is the perfect example of the love that is described in 1 Corinthians 13. As we look to Him, we learn that we are loved and we learn how to love in turn.

Jesus, let me find in You a sense that I am
loved. And may my heart not grow cold and
cluttered by anger and wounds from the past so
that others can see Your reflection in me.
May I never be the barrier that blocks one’s view of God.


My Utmost for His Highest, by Oswald Chambers
Friday, April 27, 2014

What Do You Want?

Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.

If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.

Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” (John 17:22).

Job 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Uncommon Use

Uncommon Use
“He gives grace to the humble.” James 4:6
Heaven may have a shrine to honor God’s uncommon use of the common.

It’s a place you won’t want to miss. Stroll through and see Rahab’s rope, Paul’s bucket, David’s sling, and Samson’s jawbone. Wrap your hand around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus’ skin and lifted his heart . . .

I don’t know if these items will be there. But I am sure of one thing—the people who used them will.

Job 11

Zophar

Then Zophar the Naamathite replied:

2 “Are all these words to go unanswered?
    Is this talker to be vindicated?
3 Will your idle talk reduce others to silence?
    Will no one rebuke you when you mock?
4 You say to God, ‘My beliefs are flawless
    and I am pure in your sight.’
5 Oh, how I wish that God would speak,
    that he would open his lips against you
6 and disclose to you the secrets of wisdom,
    for true wisdom has two sides.
    Know this: God has even forgotten some of your sin.
7 “Can you fathom the mysteries of God?
    Can you probe the limits of the Almighty?
8 They are higher than the heavens above—what can you do?
    They are deeper than the depths below—what can you know?
9 Their measure is longer than the earth
    and wider than the sea.
10 “If he comes along and confines you in prison
    and convenes a court, who can oppose him?
11 Surely he recognizes deceivers;
    and when he sees evil, does he not take note?
12 But the witless can no more become wise
    than a wild donkey’s colt can be born human.[a]
13 “Yet if you devote your heart to him
    and stretch out your hands to him,
14 if you put away the sin that is in your hand
    and allow no evil to dwell in your tent,
15 then, free of fault, you will lift up your face;
    you will stand firm and without fear.
16 You will surely forget your trouble,
    recalling it only as waters gone by.
17 Life will be brighter than noonday,
    and darkness will become like morning.
18 You will be secure, because there is hope;
    you will look about you and take your rest in safety.
19 You will lie down, with no one to make you afraid,
    and many will court your favor.
20 But the eyes of the wicked will fail,
    and escape will elude them;
    their hope will become a dying gasp.”


Our Daily Bread reading and devotion

Read: 2 Chronicles 12:1-8

Shishak Attacks Jerusalem

After Rehoboam’s position as king was established and he had become strong, he and all Israel[a] with him abandoned the law of the Lord. 2 Because they had been unfaithful to the Lord, Shishak king of Egypt attacked Jerusalem in the fifth year of King Rehoboam. 3 With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites[b] that came with him from Egypt, 4 he captured the fortified cities of Judah and came as far as Jerusalem.

5 Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, “This is what the Lord says, ‘You have abandoned me; therefore, I now abandon you to Shishak.’”

6 The leaders of Israel and the king humbled themselves and said, “The Lord is just.”

7 When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: “Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak. 8 They will, however, become subject to him, so that they may learn the difference between serving me and serving the kings of other lands.”

Footnotes:

2 Chronicles 12:1 That is, Judah, as frequently in 2 Chronicles
2 Chronicles 12:3 That is, people from the upper Nile region

Insight
The Scriptures reveal how God responds to the humble heart. When King Rehoboam humbled himself, God responded by providing deliverance (v.7). In 2 Chronicles 1, King Solomon was given an invitation to ask God for anything he desired but requested only wisdom to rule his people. Because of his humble request, God chose to give him the additional blessings of wealth and honor (vv.6-12).

Down The Up Staircase

By Julie Ackerman Link

If My people . . . will humble themselves, and pray . . . and turn from their wicked ways, then I will hear from heaven, and will forgive their sin. —2 Chronicles 7:14

The video starts with a puppy at the top of the stairs afraid to go down. Despite much encouragement from people cheering at the bottom, Daisy can’t figure it out. She wants so badly to join them, but fear keeps her pacing the landing. Then a bigger dog comes to help. Simon runs up the steps and then back down, showing Daisy how easy it is. Daisy is not convinced. Simon tries again. This time more slowly. Then he watches Daisy try again. But Daisy still is too scared. Once again Simon goes to the top and demonstrates the technique. Finally Daisy dares to let her back legs follow the front ones. Simon stays beside her. She makes it. Everyone celebrates!

What a beautiful picture of discipleship. We spend much of our time trying to teach others to climb up, but the more important, and more difficult, thing to learn is how to “go down.” Throughout Scripture we read that God desires humility of us. Because the people of Judah humbled themselves, the Lord said, “Therefore I will not destroy them” (2 Chron. 12:7).

On numerous occasions, God demonstrated humility by coming down (Ex. 3:7-8; 19:10-12; Micah 1:3). Finally God sent Jesus, who spent His life teaching the technique we are to follow (Phil. 2:5-11).

More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
No one will learn anything at all unless he first learns humility.


My Utmost for His Highest, by Oswald Chambers
Friday, April 26, 2014

The Supreme Climb

Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.

The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go . . . both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.