MaxLucado.com: Crazy Idea?
My family consisted of me, two sisters and a brother. We were siblings because we came from the same family. I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice. Nor do we. When I see someone calling God Father and Jesus Savior, I meet a brother or a sister—regardless of the name of their church or denomination.
What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply “church?” What if reference to any denomination were removed and we were all just Christians? Then we Christians wouldn’t be known for what divides us; instead we’d be known for what unites us—our common Father.
Crazy idea? Perhaps. But I think God would like it. It was his to begin with.
“Christ accepted you, so you should accept each other, which will bring glory to God.” (Rom. 15:7)
From A Gentle Thunder
Numbers 15
Laws concerning Offerings
Then the Lord told Moses, 2 “Give the following instructions to the people of Israel.
“When you finally settle in the land I am giving you, 3 you will offer special gifts as a pleasing aroma to the Lord. These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats. 4 When you present these offerings, you must also give the Lord a grain offering of two quarts[a] of choice flour mixed with one quart[b] of olive oil. 5 For each lamb offered as a burnt offering or a special sacrifice, you must also present one quart of wine as a liquid offering.
6 “If the sacrifice is a ram, give a grain offering of four quarts[c] of choice flour mixed with a third of a gallon[d] of olive oil, 7 and give a third of a gallon of wine as a liquid offering. This will be a pleasing aroma to the Lord.
8 “When you present a young bull as a burnt offering or as a sacrifice to fulfill a vow or as a peace offering to the Lord, 9 you must also give a grain offering of six quarts[e] of choice flour mixed with two quarts[f] of olive oil, 10 and give two quarts of wine as a liquid offering. This will be a special gift, a pleasing aroma to the Lord.
11 “Each sacrifice of a bull, ram, lamb, or young goat should be prepared in this way. 12 Follow these instructions with each offering you present. 13 All of you native-born Israelites must follow these instructions when you offer a special gift as a pleasing aroma to the Lord. 14 And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the Lord, they must follow these same procedures. 15 Native-born Israelites and foreigners are equal before the Lord and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation. 16 The same instructions and regulations will apply both to you and to the foreigners living among you.”
17 Then the Lord said to Moses, 18 “Give the following instructions to the people of Israel.
“When you arrive in the land where I am taking you, 19 and you eat the crops that grow there, you must set some aside as a sacred offering to the Lord. 20 Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. 21 Throughout the generations to come, you are to present a sacred offering to the Lord each year from the first of your ground flour.
22 “But suppose you unintentionally fail to carry out all these commands that the Lord has given you through Moses. 23 And suppose your descendants in the future fail to do everything the Lord has commanded through Moses. 24 If the mistake was made unintentionally, and the community was unaware of it, the whole community must present a young bull for a burnt offering as a pleasing aroma to the Lord. It must be offered along with its prescribed grain offering and liquid offering and with one male goat for a sin offering. 25 With it the priest will purify the whole community of Israel, making them right with the Lord,[g] and they will be forgiven. For it was an unintentional sin, and they have corrected it with their offerings to the Lord—the special gift and the sin offering. 26 The whole community of Israel will be forgiven, including the foreigners living among you, for all the people were involved in the sin.
27 “If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering. 28 The priest will sacrifice it to purify[h] the guilty person before the Lord, and that person will be forgiven. 29 These same instructions apply both to native-born Israelites and to the foreigners living among you.
30 “But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. 31 Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.”
Penalty for Breaking the Sabbath
32 One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day. 33 The people who found him doing this took him before Moses, Aaron, and the rest of the community. 34 They held him in custody because they did not know what to do with him. 35 Then the Lord said to Moses, “The man must be put to death! The whole community must stone him outside the camp.” 36 So the whole community took the man outside the camp and stoned him to death, just as the Lord had commanded Moses.
Tassels on Clothing
37 Then the Lord said to Moses, 38 “Give the following instructions to the people of Israel: Throughout the generations to come you must make tassels for the hems of your clothing and attach them with a blue cord. 39 When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do. 40 The tassels will help you remember that you must obey all my commands and be holy to your God. 41 I am the Lord your God who brought you out of the land of Egypt that I might be your God. I am the Lord your God!”
Our Daily Bread reading and devotion
Sunday, November 16, 2014
Read: Joshua 1:1-9
The Lord’s Charge to Joshua
After the death of Moses the Lord’s servant, the Lord spoke to Joshua son of Nun, Moses’ assistant. He said, 2 “Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am giving them. 3 I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you— 4 from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea[a] in the west, including all the land of the Hittites.’ 5 No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you.
6 “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them. 7 Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. 8 Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. 9 This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.”
Footnotes:
1:4 Hebrew the Great Sea.
Insight
Moses dishonored God (Num. 20:1-13) and was not allowed to enter the Promised Land (Deut. 3:23-29). Yet God permitted him to see it from afar (34:1-4). Moses was succeeded by Joshua, a man who was “full of the spirit of wisdom” (v.9). In Joshua 1:1-9, God assured Joshua of His presence, power, providence, provision, and protection—just as God had assured Moses and been with him.
Amazing Guide
By Poh Fang Chia
Not a word failed of any good thing which the Lord had spoken. —Joshua 21:45
When actors and actresses make a movie, it’s the director who sees the “big picture” and the overall direction. Actress Marion Cotillard admits she didn’t understand everything the director was doing in one of her recent films. She said, “I found it very interesting to allow myself to be lost, because I knew that I had this amazing guide. . . . You abandon yourself for a story and a director that will make it all work.”
I think Joshua could have said something similar about the director of his life. In today’s Scripture passage, the newly commissioned leader of Israel is standing at the threshold of the Promised Land. More than 2 million Israelites are looking to him to lead them. How would he do it? God didn’t give him a detailed script, but He gave him the assurance that He would go with him.
God said, “I will be with you. I will not leave you” (Josh. 1:5). He commanded Joshua to study and practice everything written in His Word (vv.7-8), and He promised to be with Joshua wherever he went. Joshua responded with complete devotion and surrender to his amazing Guide, and “not a word failed of any good thing which the Lord had spoken” (21:45).
We too can abandon ourselves to our Director and rest in His faithfulness.
He leadeth me! O blessed thought!
O words with heavenly comfort fraught!
Whate’er I do, where’er I be,
Still ’tis God’s hand that leadeth me. —Gilmore
Faith never knows where it is being led; it knows and loves the One who is leading. —Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Sunday, November 16, 2014
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
Sunday, November 16, 2014
Saturday, November 15, 2014
Mark 14:27-53 , Bible Reading and Daily Devotionals
Max Lucado Daily: Becoming Like Him
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader
Mark 14:27-53 New Living Translation (NLT)
Jesus Predicts Peter’s Denial
27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say,
‘God will strike[a] the Shepherd,
and the sheep will be scattered.’
28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”
29 Peter said to him, “Even if everyone else deserts you, I never will.”
30 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”
31 “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.
Jesus Prays in Gethsemane
32 They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[b] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”
39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.
41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.
46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”
50 Then all his disciples deserted him and ran away. 51 One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, 52 he slipped out of his shirt and ran away naked.
Jesus before the Council
53 They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.
Footnotes:
14:27 Greek I will strike. Zech 13:7.
14:36 Abba is an Aramaic term for “father.”
Our Daily Bread reading and devotion
Saturday, November 15, 2014
Read: Proverbs 30:1-9
The Sayings of Agur
The sayings of Agur son of Jakeh contain this message.[a]
I am weary, O God;
I am weary and worn out, O God.[b]
2 I am too stupid to be human,
and I lack common sense.
3 I have not mastered human wisdom,
nor do I know the Holy One.
4 Who but God goes up to heaven and comes back down?
Who holds the wind in his fists?
Who wraps up the oceans in his cloak?
Who has created the whole wide world?
What is his name—and his son’s name?
Tell me if you know!
5 Every word of God proves true.
He is a shield to all who come to him for protection.
6 Do not add to his words,
or he may rebuke you and expose you as a liar.
7 O God, I beg two favors from you;
let me have them before I die.
8 First, help me never to tell a lie.
Second, give me neither poverty nor riches!
Give me just enough to satisfy my needs.
9 For if I grow rich, I may deny you and say, “Who is the Lord?”
And if I am too poor, I may steal and thus insult God’s holy name.
Footnotes:
30:1a Or son of Jakeh from Massa; or son of Jakeh, an oracle.
30:1b The Hebrew can also be translated The man declares this to Ithiel, / to Ithiel and to Ucal.
Insight
The book of Proverbs is known for its practical wisdom. It provides insight into relationships, work ethic, wealth, education, and many other topics. Yet despite the many words of instruction intended to make us wise and help us to live rightly, there are reminders to be humble regardless of our level of wisdom or knowledge. Agur’s humility (30:2-3) came from recognizing who God is and who he is in relationship to God (vv.4-5). Proper recognition of God leads to an appropriate response to Him (vv.7-9).
Windfall
By Mart De Haan
Give us this day our daily bread. —Matthew 6:11
Upon winning $314 million in a 2002 lottery, a happy business owner expressed noble desires. He wanted to start a charitable foundation, put laid-off workers back on the job, and do nice things for his family. Already wealthy, he told reporters the big win wouldn’t change him.
A few years later, a follow-up article described a different outcome. Since winning the biggest of all lotteries, the man had run into legal problems, lost his personal reputation, and gambled away all of his money.
A thoughtful man by the name of Agur wrote words that anticipate such heartbreak. Brought low by the awareness of his own natural inclinations (Prov. 30:2-3), Agur saw the dangers of having too much or too little. So he prayed, “Give me neither poverty nor riches—feed me with the food allotted to me; lest I be full and deny You, and say, ‘Who is the Lord?’ Or lest I be poor and steal, and profane the name of my God” (vv.8-9).
Agur saw the special challenges that come both with wealth and poverty, but also with our own tendencies. Each gives us reason for caution. Together they show our need for the One who taught us to pray, “Give us this day our daily bread.”
Lord, as we seek Your face today to ask for what we
need, help us to keep in mind that You are as wise in
what You don’t give us as what You do give us. So
often, You rescue us from our own sinful tendencies. Thank You.
Discontentment makes rich people poor, while contentment makes poor people rich.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 15, 2014
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader
Mark 14:27-53 New Living Translation (NLT)
Jesus Predicts Peter’s Denial
27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say,
‘God will strike[a] the Shepherd,
and the sheep will be scattered.’
28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”
29 Peter said to him, “Even if everyone else deserts you, I never will.”
30 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”
31 “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.
Jesus Prays in Gethsemane
32 They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[b] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”
39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.
41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.
46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”
50 Then all his disciples deserted him and ran away. 51 One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, 52 he slipped out of his shirt and ran away naked.
Jesus before the Council
53 They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.
Footnotes:
14:27 Greek I will strike. Zech 13:7.
14:36 Abba is an Aramaic term for “father.”
Our Daily Bread reading and devotion
Saturday, November 15, 2014
Read: Proverbs 30:1-9
The Sayings of Agur
The sayings of Agur son of Jakeh contain this message.[a]
I am weary, O God;
I am weary and worn out, O God.[b]
2 I am too stupid to be human,
and I lack common sense.
3 I have not mastered human wisdom,
nor do I know the Holy One.
4 Who but God goes up to heaven and comes back down?
Who holds the wind in his fists?
Who wraps up the oceans in his cloak?
Who has created the whole wide world?
What is his name—and his son’s name?
Tell me if you know!
5 Every word of God proves true.
He is a shield to all who come to him for protection.
6 Do not add to his words,
or he may rebuke you and expose you as a liar.
7 O God, I beg two favors from you;
let me have them before I die.
8 First, help me never to tell a lie.
Second, give me neither poverty nor riches!
Give me just enough to satisfy my needs.
9 For if I grow rich, I may deny you and say, “Who is the Lord?”
And if I am too poor, I may steal and thus insult God’s holy name.
Footnotes:
30:1a Or son of Jakeh from Massa; or son of Jakeh, an oracle.
30:1b The Hebrew can also be translated The man declares this to Ithiel, / to Ithiel and to Ucal.
Insight
The book of Proverbs is known for its practical wisdom. It provides insight into relationships, work ethic, wealth, education, and many other topics. Yet despite the many words of instruction intended to make us wise and help us to live rightly, there are reminders to be humble regardless of our level of wisdom or knowledge. Agur’s humility (30:2-3) came from recognizing who God is and who he is in relationship to God (vv.4-5). Proper recognition of God leads to an appropriate response to Him (vv.7-9).
Windfall
By Mart De Haan
Give us this day our daily bread. —Matthew 6:11
Upon winning $314 million in a 2002 lottery, a happy business owner expressed noble desires. He wanted to start a charitable foundation, put laid-off workers back on the job, and do nice things for his family. Already wealthy, he told reporters the big win wouldn’t change him.
A few years later, a follow-up article described a different outcome. Since winning the biggest of all lotteries, the man had run into legal problems, lost his personal reputation, and gambled away all of his money.
A thoughtful man by the name of Agur wrote words that anticipate such heartbreak. Brought low by the awareness of his own natural inclinations (Prov. 30:2-3), Agur saw the dangers of having too much or too little. So he prayed, “Give me neither poverty nor riches—feed me with the food allotted to me; lest I be full and deny You, and say, ‘Who is the Lord?’ Or lest I be poor and steal, and profane the name of my God” (vv.8-9).
Agur saw the special challenges that come both with wealth and poverty, but also with our own tendencies. Each gives us reason for caution. Together they show our need for the One who taught us to pray, “Give us this day our daily bread.”
Lord, as we seek Your face today to ask for what we
need, help us to keep in mind that You are as wise in
what You don’t give us as what You do give us. So
often, You rescue us from our own sinful tendencies. Thank You.
Discontentment makes rich people poor, while contentment makes poor people rich.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 15, 2014
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
Friday, November 14, 2014
Numbers 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: Cry Out to Jesus
My friend Jim has battled a muscular condition much of his adult life. The atrophy slurs his speech and impairs his walk. But it doesn't diminish his faith or erase his smile.
One Sunday we asked church members to park in the back lot and leave the closest spots for guests. As I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. His life is an example. I pray that God will heal Jim's body. But until he does, God is using Jim to inspire people like me.
God will do the same with you. He will use your struggle to change others. Or-he may use your struggle to change you! Disease cannot destroy us. And death has lost its sting. Cry out to Jesus in the power of a simple prayer! He will heal you-instantly or gradually or for sure, ultimately!
From Before Amen
Numbers 14
The People Rebel
Then the whole community began weeping aloud, and they cried all night. 2 Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. 3 “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” 4 Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!”
5 Then Moses and Aaron fell face down on the ground before the whole community of Israel. 6 Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. 7 They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! 8 And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. 9 Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!”
10 But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.[f] 11 And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? 12 I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!”
Moses Intercedes for the People
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt. 14 Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night. 15 Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, 16 ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’
17 “Please, Lord, prove that your power is as great as you have claimed. For you said, 18 ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ 19 In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.”
20 Then the Lord said, “I will pardon them as you have requested. 21 But as surely as I live, and as surely as the earth is filled with the Lord’s glory, 22 not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. 23 They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it. 24 But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land. 25 Now turn around, and don’t go on toward the land where the Amalekites and Canaanites live. Tomorrow you must set out for the wilderness in the direction of the Red Sea.[g]”
The Lord Punishes the Israelites
26 Then the Lord said to Moses and Aaron, 27 “How long must I put up with this wicked community and its complaints about me? Yes, I have heard the complaints the Israelites are making against me. 28 Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. 29 You will all drop dead in this wilderness! Because you complained against me, every one of you who is twenty years old or older and was included in the registration will die. 30 You will not enter and occupy the land I swore to give you. The only exceptions will be Caleb son of Jephunneh and Joshua son of Nun.
31 “‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised. 32 But as for you, you will drop dead in this wilderness. 33 And your children will be like shepherds, wandering in the wilderness for forty years. In this way, they will pay for your faithlessness, until the last of you lies dead in the wilderness.
34 “‘Because your men explored the land for forty days, you must wander in the wilderness for forty years—a year for each day, suffering the consequences of your sins. Then you will discover what it is like to have me for an enemy.’ 35 I, the Lord, have spoken! I will certainly do these things to every member of the community who has conspired against me. They will be destroyed here in this wilderness, and here they will die!”
36 The ten men Moses had sent to explore the land—the ones who incited rebellion against the Lord with their bad report— 37 were struck dead with a plague before the Lord. 38 Of the twelve who had explored the land, only Joshua and Caleb remained alive.
39 When Moses reported the Lord’s words to all the Israelites, the people were filled with grief. 40 Then they got up early the next morning and went to the top of the range of hills. “Let’s go,” they said. “We realize that we have sinned, but now we are ready to enter the land the Lord has promised us.”
41 But Moses said, “Why are you now disobeying the Lord’s orders to return to the wilderness? It won’t work. 42 Do not go up into the land now. You will only be crushed by your enemies because the Lord is not with you. 43 When you face the Amalekites and Canaanites in battle, you will be slaughtered. The Lord will abandon you because you have abandoned the Lord.”
44 But the people defiantly pushed ahead toward the hill country, even though neither Moses nor the Ark of the Lord’s Covenant left the camp. 45 Then the Amalekites and the Canaanites who lived in those hills came down and attacked them and chased them back as far as Hormah.
14:10 Hebrew the Tent of Meeting.
14:25 Hebrew sea of reeds.
Our Daily Bread reading and devotion
Friday, November 14, 2014
Read: Lamentations 3:1-6, 16-25
Hope in the Lord’s Faithfulness
I am the one who has seen the afflictions
that come from the rod of the Lord’s anger.
2 He has led me into darkness,
shutting out all light.
3 He has turned his hand against me
again and again, all day long.
4 He has made my skin and flesh grow old.
He has broken my bones.
5 He has besieged and surrounded me
with anguish and distress.
6 He has buried me in a dark place,
like those long dead.
Insight
The International Standard Bible Encyclopedia says: “Jeremiah was called by the Lord to the office of a prophet while still a youth (1:6) about 20 years of age. . . . At first he probably lived in Anathoth, and put in his appearance publicly in Jerusalem only on the occasion of the great festivals; later he lived in Jerusalem, and was there during the terrible times of the siege and the destruction of the city.”
Heartbreak And Hope
By David C. McCasland
The Lord is good to those who wait for Him. —Lamentations 3:25
When American country singer George Jones died at the age of 81, his fans remembered his remarkable voice and his hard life and personal struggles. While many of his songs reflected his own despair and longing, it was the way he sang them that touched people deeply. Chicago Tribune music critic Greg Kot said, “His voice was made for conveying heartbreak.”
The book of Lamentations records Jeremiah’s anguish over the nation of Judah’s stubborn refusal to follow God. Often called “the weeping prophet,” he witnessed the destruction of Jerusalem and saw his people carried into captivity. He wandered the streets of the city, overwhelmed by grief (Lam. 1:1-5).
Yet, in Jeremiah’s darkest hour, he said, “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (3:21-23).
Whether we suffer for our own choices or from those of others, despair may threaten to overwhelm us. When all seems lost, we can cling to the Lord’s faithfulness. “‘The Lord is my portion,’ says my soul. ‘Therefore I hope in Him!’” (v.24).
I’m thankful for Your faithfulness, Father, even
in the times when I am unfaithful. Help me to
remember, like Jeremiah, that my hope comes
from You, not from my circumstances.
The anchor of God’s faithfulness holds firm in the strongest storms.
My Utmost for His Highest, by Oswald Chambers
Friday, November 14, 2014
Discovering Divine Design
As for me, being on the way, the Lord led me… —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
A Word with You, by Ron Hutchcraft
Friday, November 14, 2014
Timing is Everything - #7265
Hey I love Christmas decorations and I love Christmas music and I love Christmas spirit! Not so much in October. There's actually something irritating about Christmas celebration long before Thanksgiving. So, when the decorations go up, and the advertisements start about, oh I don't know...eight weeks before Christmas, well, in our family we just kind of ignore it all. I came in awhile back, and I said, "Hey, the Thanksgiving lights are up at the mall!" Well good night it's way too early for Christmas right? I'm going to die hard on this thing. Listen, Christmas is beautiful, my favorite time of year. But it's beautiful in its proper season. It just doesn't feel right when it comes too early. It's like delivering the punch line of a joke. Timing is everything.
I'm Ron Hutchcraft and I want to have A Word With You today about "Timing is Everything."
Our word for today from the Word of God, we're in Ecclesiastes 3, and I'll begin reading at verse 1. "There is a time for everything and a season for every activity under heaven." Well, now guess who decides what time it is? Chapter 3, verse 11, tells us "God has made everything beautiful in its time." Sounds like Christmas and celebrating Christmas; it's beautiful in its time.
He's doing that for you right now. With that answer, you know, that you've been waiting for. But He's not going to get there early and He won't get there late. And have you noticed that God's timing is almost always longer than ours? Hey I think it should be now, but the perfect timing – God's timing – when everything will be ready for you and you'll be ready for it, that always comes later than when I think it should be.
Like a pastor who was found by his secretary pacing back and forth in his study. She said, "Pastor, what's wrong?" He said, "well I'm in a hurry, and God isn't." well that's like most of us. But listen, God's timing is always right.
I guess an expectant mother would maybe wish that she didn't have to be pregnant for nine months, you know, six months might be okay. And as she gets near those closing months of her pregnancy, it gets a little more burdensome. But you don't want that baby to come too early, even if you're tired of waiting, and if you're tired of carrying the burden. You want preemie or full-term?
God is waiting to give you His answer because a premature answer wouldn't survive. Wouldn't be healthy. Why is He waiting? Well, maybe He's preparing you for a person, or maybe He's preparing a person for you and one of you isn't ready yet. Maybe He's preparing you for a position, or a position for you, or a place for you. But something isn't ready yet. Maybe He is in the process of building you into some powerful, Christ-likeness, but it's taking time for those traits to develop.
But see, because you don't know what His outcome is going to be, your uncertainty is causing you to be dependent, and your dependency gives you great faith and draws you closer to God. It's the unknowns that draw us the closest to Him. A quick answer would stop that process of what you're becoming right now because you're having to wait. It isn't time yet. He'll make it beautiful in its time. So don't lose hope because you're waiting! A postponed answer is not a canceled answer or a denied answer. God is waiting right now for the season that's best for you, and for the season that will best display His love and His power. Your answer is coming right on time.
Christmas is beautiful in its season, and so are the answers and interventions of God in your life. But timing? Yeah, timing is everything.
My friend Jim has battled a muscular condition much of his adult life. The atrophy slurs his speech and impairs his walk. But it doesn't diminish his faith or erase his smile.
One Sunday we asked church members to park in the back lot and leave the closest spots for guests. As I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. His life is an example. I pray that God will heal Jim's body. But until he does, God is using Jim to inspire people like me.
God will do the same with you. He will use your struggle to change others. Or-he may use your struggle to change you! Disease cannot destroy us. And death has lost its sting. Cry out to Jesus in the power of a simple prayer! He will heal you-instantly or gradually or for sure, ultimately!
From Before Amen
Numbers 14
The People Rebel
Then the whole community began weeping aloud, and they cried all night. 2 Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. 3 “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” 4 Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!”
5 Then Moses and Aaron fell face down on the ground before the whole community of Israel. 6 Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. 7 They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! 8 And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. 9 Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!”
10 But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.[f] 11 And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? 12 I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!”
Moses Intercedes for the People
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt. 14 Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night. 15 Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, 16 ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’
17 “Please, Lord, prove that your power is as great as you have claimed. For you said, 18 ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ 19 In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.”
20 Then the Lord said, “I will pardon them as you have requested. 21 But as surely as I live, and as surely as the earth is filled with the Lord’s glory, 22 not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. 23 They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it. 24 But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land. 25 Now turn around, and don’t go on toward the land where the Amalekites and Canaanites live. Tomorrow you must set out for the wilderness in the direction of the Red Sea.[g]”
The Lord Punishes the Israelites
26 Then the Lord said to Moses and Aaron, 27 “How long must I put up with this wicked community and its complaints about me? Yes, I have heard the complaints the Israelites are making against me. 28 Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. 29 You will all drop dead in this wilderness! Because you complained against me, every one of you who is twenty years old or older and was included in the registration will die. 30 You will not enter and occupy the land I swore to give you. The only exceptions will be Caleb son of Jephunneh and Joshua son of Nun.
31 “‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised. 32 But as for you, you will drop dead in this wilderness. 33 And your children will be like shepherds, wandering in the wilderness for forty years. In this way, they will pay for your faithlessness, until the last of you lies dead in the wilderness.
34 “‘Because your men explored the land for forty days, you must wander in the wilderness for forty years—a year for each day, suffering the consequences of your sins. Then you will discover what it is like to have me for an enemy.’ 35 I, the Lord, have spoken! I will certainly do these things to every member of the community who has conspired against me. They will be destroyed here in this wilderness, and here they will die!”
36 The ten men Moses had sent to explore the land—the ones who incited rebellion against the Lord with their bad report— 37 were struck dead with a plague before the Lord. 38 Of the twelve who had explored the land, only Joshua and Caleb remained alive.
39 When Moses reported the Lord’s words to all the Israelites, the people were filled with grief. 40 Then they got up early the next morning and went to the top of the range of hills. “Let’s go,” they said. “We realize that we have sinned, but now we are ready to enter the land the Lord has promised us.”
41 But Moses said, “Why are you now disobeying the Lord’s orders to return to the wilderness? It won’t work. 42 Do not go up into the land now. You will only be crushed by your enemies because the Lord is not with you. 43 When you face the Amalekites and Canaanites in battle, you will be slaughtered. The Lord will abandon you because you have abandoned the Lord.”
44 But the people defiantly pushed ahead toward the hill country, even though neither Moses nor the Ark of the Lord’s Covenant left the camp. 45 Then the Amalekites and the Canaanites who lived in those hills came down and attacked them and chased them back as far as Hormah.
14:10 Hebrew the Tent of Meeting.
14:25 Hebrew sea of reeds.
Our Daily Bread reading and devotion
Friday, November 14, 2014
Read: Lamentations 3:1-6, 16-25
Hope in the Lord’s Faithfulness
I am the one who has seen the afflictions
that come from the rod of the Lord’s anger.
2 He has led me into darkness,
shutting out all light.
3 He has turned his hand against me
again and again, all day long.
4 He has made my skin and flesh grow old.
He has broken my bones.
5 He has besieged and surrounded me
with anguish and distress.
6 He has buried me in a dark place,
like those long dead.
Insight
The International Standard Bible Encyclopedia says: “Jeremiah was called by the Lord to the office of a prophet while still a youth (1:6) about 20 years of age. . . . At first he probably lived in Anathoth, and put in his appearance publicly in Jerusalem only on the occasion of the great festivals; later he lived in Jerusalem, and was there during the terrible times of the siege and the destruction of the city.”
Heartbreak And Hope
By David C. McCasland
The Lord is good to those who wait for Him. —Lamentations 3:25
When American country singer George Jones died at the age of 81, his fans remembered his remarkable voice and his hard life and personal struggles. While many of his songs reflected his own despair and longing, it was the way he sang them that touched people deeply. Chicago Tribune music critic Greg Kot said, “His voice was made for conveying heartbreak.”
The book of Lamentations records Jeremiah’s anguish over the nation of Judah’s stubborn refusal to follow God. Often called “the weeping prophet,” he witnessed the destruction of Jerusalem and saw his people carried into captivity. He wandered the streets of the city, overwhelmed by grief (Lam. 1:1-5).
Yet, in Jeremiah’s darkest hour, he said, “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (3:21-23).
Whether we suffer for our own choices or from those of others, despair may threaten to overwhelm us. When all seems lost, we can cling to the Lord’s faithfulness. “‘The Lord is my portion,’ says my soul. ‘Therefore I hope in Him!’” (v.24).
I’m thankful for Your faithfulness, Father, even
in the times when I am unfaithful. Help me to
remember, like Jeremiah, that my hope comes
from You, not from my circumstances.
The anchor of God’s faithfulness holds firm in the strongest storms.
My Utmost for His Highest, by Oswald Chambers
Friday, November 14, 2014
Discovering Divine Design
As for me, being on the way, the Lord led me… —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
A Word with You, by Ron Hutchcraft
Friday, November 14, 2014
Timing is Everything - #7265
Hey I love Christmas decorations and I love Christmas music and I love Christmas spirit! Not so much in October. There's actually something irritating about Christmas celebration long before Thanksgiving. So, when the decorations go up, and the advertisements start about, oh I don't know...eight weeks before Christmas, well, in our family we just kind of ignore it all. I came in awhile back, and I said, "Hey, the Thanksgiving lights are up at the mall!" Well good night it's way too early for Christmas right? I'm going to die hard on this thing. Listen, Christmas is beautiful, my favorite time of year. But it's beautiful in its proper season. It just doesn't feel right when it comes too early. It's like delivering the punch line of a joke. Timing is everything.
I'm Ron Hutchcraft and I want to have A Word With You today about "Timing is Everything."
Our word for today from the Word of God, we're in Ecclesiastes 3, and I'll begin reading at verse 1. "There is a time for everything and a season for every activity under heaven." Well, now guess who decides what time it is? Chapter 3, verse 11, tells us "God has made everything beautiful in its time." Sounds like Christmas and celebrating Christmas; it's beautiful in its time.
He's doing that for you right now. With that answer, you know, that you've been waiting for. But He's not going to get there early and He won't get there late. And have you noticed that God's timing is almost always longer than ours? Hey I think it should be now, but the perfect timing – God's timing – when everything will be ready for you and you'll be ready for it, that always comes later than when I think it should be.
Like a pastor who was found by his secretary pacing back and forth in his study. She said, "Pastor, what's wrong?" He said, "well I'm in a hurry, and God isn't." well that's like most of us. But listen, God's timing is always right.
I guess an expectant mother would maybe wish that she didn't have to be pregnant for nine months, you know, six months might be okay. And as she gets near those closing months of her pregnancy, it gets a little more burdensome. But you don't want that baby to come too early, even if you're tired of waiting, and if you're tired of carrying the burden. You want preemie or full-term?
God is waiting to give you His answer because a premature answer wouldn't survive. Wouldn't be healthy. Why is He waiting? Well, maybe He's preparing you for a person, or maybe He's preparing a person for you and one of you isn't ready yet. Maybe He's preparing you for a position, or a position for you, or a place for you. But something isn't ready yet. Maybe He is in the process of building you into some powerful, Christ-likeness, but it's taking time for those traits to develop.
But see, because you don't know what His outcome is going to be, your uncertainty is causing you to be dependent, and your dependency gives you great faith and draws you closer to God. It's the unknowns that draw us the closest to Him. A quick answer would stop that process of what you're becoming right now because you're having to wait. It isn't time yet. He'll make it beautiful in its time. So don't lose hope because you're waiting! A postponed answer is not a canceled answer or a denied answer. God is waiting right now for the season that's best for you, and for the season that will best display His love and His power. Your answer is coming right on time.
Christmas is beautiful in its season, and so are the answers and interventions of God in your life. But timing? Yeah, timing is everything.
Thursday, November 13, 2014
Numbers 13, Bible Reading and Daily Devotionals
Max Lucado Daily: He Will Heal You
Are you waiting for Jesus to heal you? Take hope from Jesus' response to the blind man in Mark 10:45-47.
"Have mercy on us, O Lord!" the blind man cried. Everyone else kept going. Jesus froze. Something caught his attention. Interrupted his journey. Raising his hand to stop the people, lifting a finger to his lips for them to be quiet. What was it? What did Jesus hear?
A prayer. An unembellished appeal for help floating on winds of faith and landing against his ear. Jesus heard the words and stopped. He still does. And he still asks, "What do you want Me to do for you?"
Before amen-comes the power of a simple prayer! And Jesus' heart went out to the blind men. He touched their eyes. Jesus moved in where others had stepped away. He healed them. At the gateway to heaven, God's children will once again be whole!
From Before Amen
Numbers 13
Twelve Scouts Explore Canaan
The Lord now said to Moses, 2 “Send out men to explore the land of Canaan, the land I am giving to the Israelites. Send one leader from each of the twelve ancestral tribes.” 3 So Moses did as the Lord commanded him. He sent out twelve men, all tribal leaders of Israel, from their camp in the wilderness of Paran. 4 These were the tribes and the names of their leaders:
Tribe Leader
Reuben Shammua son of Zaccur
5 Simeon Shaphat son of Hori
6 Judah Caleb son of Jephunneh
7 Issachar Igal son of Joseph
8 Ephraim Hoshea son of Nun
9 Benjamin Palti son of Raphu
10 Zebulun Gaddiel son of Sodi
11 Manasseh son of Joseph Gaddi son of Susi
12 Dan Ammiel son of Gemalli
13 Asher Sethur son of Michael
14 Naphtali Nahbi son of Vophsi
15 Gad Geuel son of Maki
16 These are the names of the men Moses sent out to explore the land. (Moses called Hoshea son of Nun by the name Joshua.)
17 Moses gave the men these instructions as he sent them out to explore the land: “Go north through the Negev into the hill country. 18 See what the land is like, and find out whether the people living there are strong or weak, few or many. 19 See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? 20 Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)
21 So they went up and explored the land from the wilderness of Zin as far as Rehob, near Lebo-hamath. 22 Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai—all descendants of Anak—lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.) 23 When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. 24 That place was called the valley of Eshcol (which means “cluster”), because of the cluster of grapes the Israelite men cut there.
The Scouting Report
25 After exploring the land for forty days, the men returned 26 to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land. 27 This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces. 28 But the people living there are powerful, and their towns are large and fortified. We even saw giants there, the descendants of Anak! 29 The Amalekites live in the Negev, and the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live along the coast of the Mediterranean Sea[d] and along the Jordan Valley.”
30 But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”
31 But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” 32 So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. 33 We even saw giants[e] there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”
Our Daily Bread reading and devotion
Thursday, November 13, 2014
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
Insight
In today’s passage, Paul explains that our salvation is the work of our triune God. First, “God sent forth His Son” (v.4). Second, Jesus came to accomplish our redemption—setting us free from the bondage of the law—and to secure our adoption, making us sons of God and enabling us to enjoy the full privileges as God’s children (v.5). Third, God gave us the Holy Spirit—“the Spirit of His Son,” who endears and enables us to cry out “Abba, Father!” (v.6). The work all three persons of the Holy Trinity did to secure our salvation is also explained by Paul in Ephesians 1:3-14 and by Peter in 1 Peter 1:2. Jesus spoke of this as well (John 14:16-18,23-26; 15:26).
Creeping Christmas?
By Bill Crowder
Thanks be to God for His indescribable gift! —2 Corinthians 9:15
I love Christmas. The celebration of the birth of Christ and the beauty and wonder of the season make it “the most wonderful time of the year” for me. In recent years, however, the season has been accompanied by a growing irritation. Every year “Christmas stuff” comes out earlier and earlier—creeping all the way back to early fall.
Christmas used to be limited to December, but now we find radio stations playing Christmas music in early November. Stores start advertising Christmas specials in October, and Christmas candy appears in late September. If we’re not careful, this growing deluge can numb us—even sour us to what should be a season of gratitude and awe.
When that irritation begins to rise in my spirit, I try to do one thing: Remember. I remind myself what Christmas means, who Jesus is, and why He came. I remember the love and grace of a forgiving God who sent us rescue in the Person of His Son. I remember that, ultimately, only one gift really matters—God’s “indescribable gift!” (2 Cor. 9:15). I remember that the salvation Christ came to provide is both the gift and the Giver all wrapped up in one.
Jesus is our life all year long, and He is the greatest wonder. “O come, let us adore Him!”
Living God, I thank You for the unspeakable gift
of Your Son. Draw my heart to Your own, that my
worship to and gratitude for Your Son will never be
diminished by the distractions of the world around me.
Jesus is our life throughout the year.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 13, 2014
Faith or Experience?
…the Son of God, who loved me and gave Himself for me. —Galatians 2:20
We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!
We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.
It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.
A Word with You, by Ron Hutchcraft
Thursday, November 13, 2014
Super Glue - #7264
Our outreach to Native Americans has only increased my wife's appreciation for Indian jewelry. She can't afford a lot, but she can look a lot. One night I was busily involved in a conversation and she was over in a corner, quietly working on some jewelry. Actually she was painstakingly trying to glue some tiny little pieces of turquoise into this bracket thing. And then I heard, "Oh-oh!" I said, "What happened?" She said, "I got some glue on my finger. I said, "Well, okay." She said, "It's Super Glue!" And instantly her thumb and her forefinger had become part of the bracelet. "Oh, no! The ads are right! That stuff bonds instantly; it bonds permanently!" Well we had our own little E.R. there and we spent probably an hour trying to unglue my wife. We tried hot water, home remedies, carefully pealing. It was painful, but well, finally we were able to give her back her thumb and finger.
I'm Ron Hutchcraft and I want to have A Word With You today about "Super Glue."
Now our word for today from the Word of God, we're in 1 Corinthians 6 and I'll begin reading in verse 16. "Do you not know that He who unites himself with a prostitute, he is one with her in body. For it is said that two will become one flesh. But he who unites himself with the Lord is one with Him in spirit. Flee from sexual immorality. All other sins a man commits are outside his body. But he who sins sexually sins against his own body."
Now these are the words coming from the Inventor of sex. And it reveals something that many people just don't realize about sex until it's too late. Sex is emotional and spiritual super glue; it deeply bonds people to each other, whether they're aware of it or not. Whether they intend for it to or not. And like my wife with her bracelet, you will bond even if you never meant to. And like my wife, it's painful to separate when you've done something that permanently bonds.
This "one flesh," well that's quoted from God when it says that about a married couple. "Let no man separate" that couple He says. See, sex is designed by the Creator to be inside a life-long love covenant called marriage. It's designed to permanently bond people. It's given that kind of power to do that. But when you do it outside the marriage covenant, it still has its' bonding power. It deeply attaches you soul to soul with your sexual partner. Even if it's the totally meaningless sex with a prostitute that the Bible mentions here. You can't stop the bonding.
Now, tape bonds to whatever you stick it on. But if you stick it to different surfaces over and over, you know eventually it won't stick any more. See people don't realize that every time they get really involved physically with someone they're giving away more of their ability to have a solid bond; their ability to give and receive lifetime love.
Then in the one relationship they really want to work, the bonding is much weaker than God ever created it to be. And when you try to end a relationship that's been heavily physical, it's like trying to separate two pieces of paper that have been glued together. It rips both people, because two people who have been sexually committed were never meant to separate.
Now, if you asked my wife, she would say, "Be very, very careful with Super Glue or you will end up bonded when you really shouldn't be. And it's going to hurt a lot to separate what's bonded." Well that's really what your Creator's trying to tell you about sex. Keep it special. Keep it saved for your lifetime partner. Don't push the limits physically. Stay within the bonds of marriage. "Marriage is to be honored by all and the marriage bed kept pure", Hebrews 13:4.
You say, "Ron it's a little late for me." If you've already gone beyond God's boundaries, I have great news for you. Jesus died for that sin. Come to His cross, hear His promise. This is right out of His Word, "I will remember your sins no more." That forgiving, that cleansing, that new start, that fresh new life, begins when you come to His cross and say, "Jesus, it was for my sin you died." If you've never had that moment, that's what our website's all about. It's to help you begin with Him. Experience His love for yourself.
I would invite you to come to ANewStory.com today. Because the power of Jesus can begin to restore your emotional and spiritual virginity. Whatever you've done before today doesn't ever have to matter again, because God has forgiven you.
Are you waiting for Jesus to heal you? Take hope from Jesus' response to the blind man in Mark 10:45-47.
"Have mercy on us, O Lord!" the blind man cried. Everyone else kept going. Jesus froze. Something caught his attention. Interrupted his journey. Raising his hand to stop the people, lifting a finger to his lips for them to be quiet. What was it? What did Jesus hear?
A prayer. An unembellished appeal for help floating on winds of faith and landing against his ear. Jesus heard the words and stopped. He still does. And he still asks, "What do you want Me to do for you?"
Before amen-comes the power of a simple prayer! And Jesus' heart went out to the blind men. He touched their eyes. Jesus moved in where others had stepped away. He healed them. At the gateway to heaven, God's children will once again be whole!
From Before Amen
Numbers 13
Twelve Scouts Explore Canaan
The Lord now said to Moses, 2 “Send out men to explore the land of Canaan, the land I am giving to the Israelites. Send one leader from each of the twelve ancestral tribes.” 3 So Moses did as the Lord commanded him. He sent out twelve men, all tribal leaders of Israel, from their camp in the wilderness of Paran. 4 These were the tribes and the names of their leaders:
Tribe Leader
Reuben Shammua son of Zaccur
5 Simeon Shaphat son of Hori
6 Judah Caleb son of Jephunneh
7 Issachar Igal son of Joseph
8 Ephraim Hoshea son of Nun
9 Benjamin Palti son of Raphu
10 Zebulun Gaddiel son of Sodi
11 Manasseh son of Joseph Gaddi son of Susi
12 Dan Ammiel son of Gemalli
13 Asher Sethur son of Michael
14 Naphtali Nahbi son of Vophsi
15 Gad Geuel son of Maki
16 These are the names of the men Moses sent out to explore the land. (Moses called Hoshea son of Nun by the name Joshua.)
17 Moses gave the men these instructions as he sent them out to explore the land: “Go north through the Negev into the hill country. 18 See what the land is like, and find out whether the people living there are strong or weak, few or many. 19 See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? 20 Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)
21 So they went up and explored the land from the wilderness of Zin as far as Rehob, near Lebo-hamath. 22 Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai—all descendants of Anak—lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.) 23 When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. 24 That place was called the valley of Eshcol (which means “cluster”), because of the cluster of grapes the Israelite men cut there.
The Scouting Report
25 After exploring the land for forty days, the men returned 26 to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land. 27 This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces. 28 But the people living there are powerful, and their towns are large and fortified. We even saw giants there, the descendants of Anak! 29 The Amalekites live in the Negev, and the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live along the coast of the Mediterranean Sea[d] and along the Jordan Valley.”
30 But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”
31 But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” 32 So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. 33 We even saw giants[e] there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”
Our Daily Bread reading and devotion
Thursday, November 13, 2014
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
Insight
In today’s passage, Paul explains that our salvation is the work of our triune God. First, “God sent forth His Son” (v.4). Second, Jesus came to accomplish our redemption—setting us free from the bondage of the law—and to secure our adoption, making us sons of God and enabling us to enjoy the full privileges as God’s children (v.5). Third, God gave us the Holy Spirit—“the Spirit of His Son,” who endears and enables us to cry out “Abba, Father!” (v.6). The work all three persons of the Holy Trinity did to secure our salvation is also explained by Paul in Ephesians 1:3-14 and by Peter in 1 Peter 1:2. Jesus spoke of this as well (John 14:16-18,23-26; 15:26).
Creeping Christmas?
By Bill Crowder
Thanks be to God for His indescribable gift! —2 Corinthians 9:15
I love Christmas. The celebration of the birth of Christ and the beauty and wonder of the season make it “the most wonderful time of the year” for me. In recent years, however, the season has been accompanied by a growing irritation. Every year “Christmas stuff” comes out earlier and earlier—creeping all the way back to early fall.
Christmas used to be limited to December, but now we find radio stations playing Christmas music in early November. Stores start advertising Christmas specials in October, and Christmas candy appears in late September. If we’re not careful, this growing deluge can numb us—even sour us to what should be a season of gratitude and awe.
When that irritation begins to rise in my spirit, I try to do one thing: Remember. I remind myself what Christmas means, who Jesus is, and why He came. I remember the love and grace of a forgiving God who sent us rescue in the Person of His Son. I remember that, ultimately, only one gift really matters—God’s “indescribable gift!” (2 Cor. 9:15). I remember that the salvation Christ came to provide is both the gift and the Giver all wrapped up in one.
Jesus is our life all year long, and He is the greatest wonder. “O come, let us adore Him!”
Living God, I thank You for the unspeakable gift
of Your Son. Draw my heart to Your own, that my
worship to and gratitude for Your Son will never be
diminished by the distractions of the world around me.
Jesus is our life throughout the year.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 13, 2014
Faith or Experience?
…the Son of God, who loved me and gave Himself for me. —Galatians 2:20
We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!
We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.
It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.
A Word with You, by Ron Hutchcraft
Thursday, November 13, 2014
Super Glue - #7264
Our outreach to Native Americans has only increased my wife's appreciation for Indian jewelry. She can't afford a lot, but she can look a lot. One night I was busily involved in a conversation and she was over in a corner, quietly working on some jewelry. Actually she was painstakingly trying to glue some tiny little pieces of turquoise into this bracket thing. And then I heard, "Oh-oh!" I said, "What happened?" She said, "I got some glue on my finger. I said, "Well, okay." She said, "It's Super Glue!" And instantly her thumb and her forefinger had become part of the bracelet. "Oh, no! The ads are right! That stuff bonds instantly; it bonds permanently!" Well we had our own little E.R. there and we spent probably an hour trying to unglue my wife. We tried hot water, home remedies, carefully pealing. It was painful, but well, finally we were able to give her back her thumb and finger.
I'm Ron Hutchcraft and I want to have A Word With You today about "Super Glue."
Now our word for today from the Word of God, we're in 1 Corinthians 6 and I'll begin reading in verse 16. "Do you not know that He who unites himself with a prostitute, he is one with her in body. For it is said that two will become one flesh. But he who unites himself with the Lord is one with Him in spirit. Flee from sexual immorality. All other sins a man commits are outside his body. But he who sins sexually sins against his own body."
Now these are the words coming from the Inventor of sex. And it reveals something that many people just don't realize about sex until it's too late. Sex is emotional and spiritual super glue; it deeply bonds people to each other, whether they're aware of it or not. Whether they intend for it to or not. And like my wife with her bracelet, you will bond even if you never meant to. And like my wife, it's painful to separate when you've done something that permanently bonds.
This "one flesh," well that's quoted from God when it says that about a married couple. "Let no man separate" that couple He says. See, sex is designed by the Creator to be inside a life-long love covenant called marriage. It's designed to permanently bond people. It's given that kind of power to do that. But when you do it outside the marriage covenant, it still has its' bonding power. It deeply attaches you soul to soul with your sexual partner. Even if it's the totally meaningless sex with a prostitute that the Bible mentions here. You can't stop the bonding.
Now, tape bonds to whatever you stick it on. But if you stick it to different surfaces over and over, you know eventually it won't stick any more. See people don't realize that every time they get really involved physically with someone they're giving away more of their ability to have a solid bond; their ability to give and receive lifetime love.
Then in the one relationship they really want to work, the bonding is much weaker than God ever created it to be. And when you try to end a relationship that's been heavily physical, it's like trying to separate two pieces of paper that have been glued together. It rips both people, because two people who have been sexually committed were never meant to separate.
Now, if you asked my wife, she would say, "Be very, very careful with Super Glue or you will end up bonded when you really shouldn't be. And it's going to hurt a lot to separate what's bonded." Well that's really what your Creator's trying to tell you about sex. Keep it special. Keep it saved for your lifetime partner. Don't push the limits physically. Stay within the bonds of marriage. "Marriage is to be honored by all and the marriage bed kept pure", Hebrews 13:4.
You say, "Ron it's a little late for me." If you've already gone beyond God's boundaries, I have great news for you. Jesus died for that sin. Come to His cross, hear His promise. This is right out of His Word, "I will remember your sins no more." That forgiving, that cleansing, that new start, that fresh new life, begins when you come to His cross and say, "Jesus, it was for my sin you died." If you've never had that moment, that's what our website's all about. It's to help you begin with Him. Experience His love for yourself.
I would invite you to come to ANewStory.com today. Because the power of Jesus can begin to restore your emotional and spiritual virginity. Whatever you've done before today doesn't ever have to matter again, because God has forgiven you.
Wednesday, November 12, 2014
Numbers 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Your God-Given Prayer Strength
Before you say amen-comes the power of a simple prayer! A prayer that says, "Father I need your power in my life. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, help them to find comfort in the knowledge of how mighty and enormous you actually are. Thank you for sending your Son. It's in the all-powerful name of Jesus that I pray, amen."
Here's my invitation to you today! Release that prayer wimp self-image you have and discover confidence in your God-given prayer strength. Sign on at BeforeAmen.com-take the brief Prayer Strengths Assessment. It'll not only encourage you-it'll give you a simple building block for your growth in prayer!
Before Amen
The Complaints of Miriam and Aaron
While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. 2 They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. 3 (Now Moses was very humble—more humble than any other person on earth.)
4 So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. 5 Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. 6 And the Lord said to them, “Now listen to what I say:
“If there were prophets among you,
I, the Lord, would reveal myself in visions.
I would speak to them in dreams.
7 But not with my servant Moses.
Of all my house, he is the one I trust.
8 I speak to him face to face,
clearly, and not in riddles!
He sees the Lord as he is.
So why were you not afraid
to criticize my servant Moses?”
9 The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”
13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”
14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”
15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.
Our Daily Bread reading and devotion
Wednesday, November 12, 2014
Read: Isaiah 40:21-31
Haven’t you heard? Don’t you understand?
Are you deaf to the words of God—
the words he gave before the world began?
Are you so ignorant?
22 God sits above the circle of the earth.
The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
and makes his tent from them.
23 He judges the great people of the world
and brings them all to nothing.
24 They hardly get started, barely taking root,
when he blows on them and they wither.
The wind carries them off like chaff.
25 “To whom will you compare me?
Who is my equal?” asks the Holy One.
26 Look up into the heavens.
Who created all the stars?
He brings them out like an army, one after another,
calling each by its name.
Because of his great power and incomparable strength,
not a single one is missing.
27 O Jacob, how can you say the Lord does not see your troubles?
O Israel, how can you say God ignores your rights?
28 Have you never heard?
Have you never understood?
The Lord is the everlasting God,
the Creator of all the earth.
He never grows weak or weary.
No one can measure the depths of his understanding.
29 He gives power to the weak
and strength to the powerless.
30 Even youths will become weak and tired,
and young men will fall in exhaustion.
31 But those who trust in the Lord will find new strength.
They will soar high on wings like eagles.
They will run and not grow weary.
They will walk and not faint.
The Final Picture
By Julie Ackerman Link
Lift up your eyes on high, and see who has created these things. —Isaiah 40:26
What started as an empty 11-acre field in Belfast, Northern Ireland, ended up as the largest land portrait in the British Isles. Wish, by artist Jorge Rodriguez-Gerada, is made from 30,000 wooden pegs, 2,000 tons of soil, 2,000 tons of sand, and miscellaneous items such as grass, stones, and string.
At the beginning, only the artist knew what the final artwork was going to look like. He hired workers and recruited volunteers to haul materials and move them into place. As they worked, they saw little indication that something amazing was about to emerge. But it did. From the ground, it doesn’t look like much. But from above, viewers see a huge portrait—the smiling face of a little girl.
God is doing something on a grander scale in the world. He’s the artist who sees the final picture. We’re His “fellow workers” (1 Cor. 3:9) who are helping to make it a reality. Through the prophet Isaiah, God reminded His people that it is He who “sits above the circle of the earth” and “stretches out the heavens like a curtain” (Isa. 40:22). We can’t see the final picture, but we continue on in faith, knowing that we’re part of an amazing work of art—one that is being created on earth but will be best seen from heaven.
While sometimes I think I can see the big picture,
Lord, my heart knows it sees so little. I’m
thankful that You are working out Your beautiful
will in this world, and I can trust You.
God is using us to help create a masterpiece.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 12, 2014
The Changed Life
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.
What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.
A Word with You, by Ron Hutchcraft
Wednesday, November 12, 2014
Tampering with the Pole that Holds it Up - #7263
The baby in the family! Now the baby in our family happens to be a boy. Today he is far from that baby, in fact he's a father himself. But we have this one photo that we all associate with his childhood which we love to bring up to him over and over again. It's our favorite; it's his un-favorite. He's about two years old. He's in our back yard, and he's standing next to our camping tent that has collapsed on the ground. In one hand he's holding a tent pole about twice his size. And he's holding his other hand against the side of the tent, looking totally bewildered. He's got this pitiful expression that says, "What have I done?" He was only playing with the pole and the whole thing came crashing down. And I hope he's listening today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tampering with the Pole that Holds You Up."
Well our word for today from the Word of God comes from Malachi 2, beginning at verse 13. It says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask, ‘Why?'" Okay see, these people are at the altar. They're dedicating their lives. They're re-dedicating their lives. They're wondering why God isn't responding to them.
He says, "It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant. Has not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself and your spirits, and do not break faith with the wife of your youth. ‘I hate divorce,' says the Lord God."
Well the Lord is saying here that it's the lifetime commitment between a man and woman that is the pole that holds up the whole tent. You remove that pole and it breaks down the relationship with God. It risks the spiritual welfare of a vulnerable child. See, God takes divorce, obviously, very seriously. Society used to, but of course that changed. The church used to but that's pretty much changing. And within the church at large, it seems the acceptable reasons for divorce have gotten broader and broader. And the more acceptable it becomes, the more likely it becomes that more people will choose that option.
The problem is that when you're left with the pole of lifetime marriage, the whole tent comes down. Keeping those vows is what supports the raising of children who love Jesus. They want to know that the love they came from is still going strong. I remember when that same little child, the baby I described to you, would get between my wife and me, come between us suddenly when we were hugging each other, and he'd look up at us and go, "mommy, daddy, can I be in the middle of your love?" that's where our kids are supposed to grow up, in the middle of our love. When they don't see the love they came from still going strong they get lost sometimes. See those marriage vows also support the church, they support our culture.
Married or not, let's take divorce as seriously as God does and not find ourselves encouraging a decision that goes against what God has said. If you are married, make it your choice there is no back door on this marriage. Divorce is not one of our choices. You will not allow an ounce of your energy to go into a possible exit scenario. Not an option.
Maybe you need a new start. But in this marriage, not in another marriage. If you are divorced, yeah, know that God hates divorce but He doesn't hate divorced people. And God is the God of new beginnings. He said "if anyone is in Christ he is a new creation...A new life has begun." Use your experience to help people heal their marriages and not to end them.
A bewildered two-year-old boy in our back yard didn't know what he was tampering with when he removed that tent pole. Well, don't ever get into a position where you're standing there with a collapsed marriage at your feet saying, "What have I done?"
God has made it clear that lifetime marriage holds up a lot of things that matter. So your marriage vows and your marriage...they're really worth fighting for.
Before you say amen-comes the power of a simple prayer! A prayer that says, "Father I need your power in my life. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, help them to find comfort in the knowledge of how mighty and enormous you actually are. Thank you for sending your Son. It's in the all-powerful name of Jesus that I pray, amen."
Here's my invitation to you today! Release that prayer wimp self-image you have and discover confidence in your God-given prayer strength. Sign on at BeforeAmen.com-take the brief Prayer Strengths Assessment. It'll not only encourage you-it'll give you a simple building block for your growth in prayer!
Before Amen
The Complaints of Miriam and Aaron
While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. 2 They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. 3 (Now Moses was very humble—more humble than any other person on earth.)
4 So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. 5 Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. 6 And the Lord said to them, “Now listen to what I say:
“If there were prophets among you,
I, the Lord, would reveal myself in visions.
I would speak to them in dreams.
7 But not with my servant Moses.
Of all my house, he is the one I trust.
8 I speak to him face to face,
clearly, and not in riddles!
He sees the Lord as he is.
So why were you not afraid
to criticize my servant Moses?”
9 The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”
13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”
14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”
15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.
Our Daily Bread reading and devotion
Wednesday, November 12, 2014
Read: Isaiah 40:21-31
Haven’t you heard? Don’t you understand?
Are you deaf to the words of God—
the words he gave before the world began?
Are you so ignorant?
22 God sits above the circle of the earth.
The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
and makes his tent from them.
23 He judges the great people of the world
and brings them all to nothing.
24 They hardly get started, barely taking root,
when he blows on them and they wither.
The wind carries them off like chaff.
25 “To whom will you compare me?
Who is my equal?” asks the Holy One.
26 Look up into the heavens.
Who created all the stars?
He brings them out like an army, one after another,
calling each by its name.
Because of his great power and incomparable strength,
not a single one is missing.
27 O Jacob, how can you say the Lord does not see your troubles?
O Israel, how can you say God ignores your rights?
28 Have you never heard?
Have you never understood?
The Lord is the everlasting God,
the Creator of all the earth.
He never grows weak or weary.
No one can measure the depths of his understanding.
29 He gives power to the weak
and strength to the powerless.
30 Even youths will become weak and tired,
and young men will fall in exhaustion.
31 But those who trust in the Lord will find new strength.
They will soar high on wings like eagles.
They will run and not grow weary.
They will walk and not faint.
The Final Picture
By Julie Ackerman Link
Lift up your eyes on high, and see who has created these things. —Isaiah 40:26
What started as an empty 11-acre field in Belfast, Northern Ireland, ended up as the largest land portrait in the British Isles. Wish, by artist Jorge Rodriguez-Gerada, is made from 30,000 wooden pegs, 2,000 tons of soil, 2,000 tons of sand, and miscellaneous items such as grass, stones, and string.
At the beginning, only the artist knew what the final artwork was going to look like. He hired workers and recruited volunteers to haul materials and move them into place. As they worked, they saw little indication that something amazing was about to emerge. But it did. From the ground, it doesn’t look like much. But from above, viewers see a huge portrait—the smiling face of a little girl.
 |
| Jorge Rodriguez-Gerada |
While sometimes I think I can see the big picture,
Lord, my heart knows it sees so little. I’m
thankful that You are working out Your beautiful
will in this world, and I can trust You.
God is using us to help create a masterpiece.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 12, 2014
The Changed Life
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.
What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.
A Word with You, by Ron Hutchcraft
Wednesday, November 12, 2014
Tampering with the Pole that Holds it Up - #7263
The baby in the family! Now the baby in our family happens to be a boy. Today he is far from that baby, in fact he's a father himself. But we have this one photo that we all associate with his childhood which we love to bring up to him over and over again. It's our favorite; it's his un-favorite. He's about two years old. He's in our back yard, and he's standing next to our camping tent that has collapsed on the ground. In one hand he's holding a tent pole about twice his size. And he's holding his other hand against the side of the tent, looking totally bewildered. He's got this pitiful expression that says, "What have I done?" He was only playing with the pole and the whole thing came crashing down. And I hope he's listening today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tampering with the Pole that Holds You Up."
Well our word for today from the Word of God comes from Malachi 2, beginning at verse 13. It says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask, ‘Why?'" Okay see, these people are at the altar. They're dedicating their lives. They're re-dedicating their lives. They're wondering why God isn't responding to them.
He says, "It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant. Has not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself and your spirits, and do not break faith with the wife of your youth. ‘I hate divorce,' says the Lord God."
Well the Lord is saying here that it's the lifetime commitment between a man and woman that is the pole that holds up the whole tent. You remove that pole and it breaks down the relationship with God. It risks the spiritual welfare of a vulnerable child. See, God takes divorce, obviously, very seriously. Society used to, but of course that changed. The church used to but that's pretty much changing. And within the church at large, it seems the acceptable reasons for divorce have gotten broader and broader. And the more acceptable it becomes, the more likely it becomes that more people will choose that option.
The problem is that when you're left with the pole of lifetime marriage, the whole tent comes down. Keeping those vows is what supports the raising of children who love Jesus. They want to know that the love they came from is still going strong. I remember when that same little child, the baby I described to you, would get between my wife and me, come between us suddenly when we were hugging each other, and he'd look up at us and go, "mommy, daddy, can I be in the middle of your love?" that's where our kids are supposed to grow up, in the middle of our love. When they don't see the love they came from still going strong they get lost sometimes. See those marriage vows also support the church, they support our culture.
Married or not, let's take divorce as seriously as God does and not find ourselves encouraging a decision that goes against what God has said. If you are married, make it your choice there is no back door on this marriage. Divorce is not one of our choices. You will not allow an ounce of your energy to go into a possible exit scenario. Not an option.
Maybe you need a new start. But in this marriage, not in another marriage. If you are divorced, yeah, know that God hates divorce but He doesn't hate divorced people. And God is the God of new beginnings. He said "if anyone is in Christ he is a new creation...A new life has begun." Use your experience to help people heal their marriages and not to end them.
A bewildered two-year-old boy in our back yard didn't know what he was tampering with when he removed that tent pole. Well, don't ever get into a position where you're standing there with a collapsed marriage at your feet saying, "What have I done?"
God has made it clear that lifetime marriage holds up a lot of things that matter. So your marriage vows and your marriage...they're really worth fighting for.
Tuesday, November 11, 2014
Mark 14:1-26, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Goal is Wholeness
Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”
The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!
Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.
From Before Amen
Mark 14:1-26
The Plot to Kill Jesus
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus[a] by stealth and kill him; 2 for they said, “Not during the festival, or there may be a riot among the people.”
The Anointing at Bethany
3 While he was at Bethany in the house of Simon the leper,[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4 But some were there who said to one another in anger, “Why was the ointment wasted in this way? 5 For this ointment could have been sold for more than three hundred denarii,[c] and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. 7 For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8 She has done what she could; she has anointed my body beforehand for its burial. 9 Truly I tell you, wherever the good news[d] is proclaimed in the whole world, what she has done will be told in remembrance of her.”
Judas Agrees to Betray Jesus
10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.
The Passover with the Disciples
12 On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” 13 So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, 14 and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16 So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
17 When it was evening, he came with the twelve. 18 And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” 19 They began to be distressed and to say to him one after another, “Surely, not I?” 20 He said to them, “It is one of the twelve, one who is dipping bread[e] into the bowl[f] with me. 21 For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”
The Institution of the Lord’s Supper
22 While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” 23 Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24 He said to them, “This is my blood of the[g] covenant, which is poured out for many. 25 Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Peter’s Denial Foretold
26 When they had sung the hymn, they went out to the Mount of Olives.
Footnotes:
Mark 14:1 Gk him
Mark 14:3 The terms leper and leprosy can refer to several diseases
Mark 14:5 The denarius was the usual day’s wage for a laborer
Mark 14:9 Or gospel
Mark 14:20 Gk lacks bread
Mark 14:20 Other ancient authorities read same bowl
Mark 14:24 Other ancient authorities add new
Our Daily Bread reading and devotion
Tuesday, November 11, 2014
Read: Philippians 2:12-18
Shining as Lights in the World
Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure.
14 Do all things without murmuring and arguing, 15 so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16 It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. 17 But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18 and in the same way you also must be glad and rejoice with me.
Insight
Paul tells the followers of Christ in Philippi that they are lights among a “crooked and perverse generation” (Phil. 2:15). But the progression of Paul’s thought should be noted. When we live our lives in harmony and concern for others “without complaining and disputing” (v.14), we become blameless and harmless and shine in the world (v.15). Christ is made known in the world through us when our lives reflect the humility and love of our Lord.
The Drinking Gourd
By Dennis Fisher
Shine as lights in the world, holding fast the word of life. —Philippians 2:15-16
Prior to the American Civil War (1861–1865), fugitive slaves found freedom by following the Underground Railroad, a term for the secret routes from the South to the North and the abolitionists who helped them along the way. Slaves would travel at night for many miles, keeping on track by following the light of the “Drinking Gourd.” This was a code name for the collection of stars known as the Big Dipper, which points to the North Star. Some believe the fugitives also used encoded directions in the lyrics of the song “Follow the Drinking Gourd” to keep them from getting lost as they traveled.
Both the abolitionists and the “drinking gourd” served as points of light directing the slaves to freedom. The apostle Paul says that believers are to shine as “lights in the world” to show the way to those seeking God’s truth, redemption, and spiritual liberation (Phil. 2:15).
We live in a dark world that desperately needs to see the light of Jesus Christ. Our calling is to shine forth God’s truth so that others can be directed to the One who redeems and is the path to liberty and life. We point the way to Jesus, the One who is the way, the truth, and the life (John 14:6).
Dear Lord, thank You for redeeming me and giving
me new life. Give me compassion for those who are
still lost in spiritual darkness. Use me to be a light
that points others to You, the Light of the world.
Light up your world by reflecting the light of Jesus.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 11, 2014
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
A Word with You, by Ron Hutchcraft
Tuesday, November 11, 2014
Soft Cement - #7262
If you're walking along the street and you kinda see some couples' initials written in the sidewalk cement (isn't that romantic!), you know it wasn't put there today. It's doubtful they spent hours chiseling it into the cement. You know those impressions had to be made when that sidewalk had just been laid, right, right before it turned hard? You know that famous theater in Hollywood where they have the footprints of many stars in the sidewalk. Well I've seen photos of stars contributing their footprints, and they didn't use a jackhammer or chisel. No, they did it in fresh cement; soft enough to write in. If they waited, well it would be pretty tough to leave their mark.
I'm Ron Hutchcraft and I want to have A Word With You today about "Soft Cement."
Our word for today from the Word of God comes from Psalm 78, and David begins here in verse 4, "We will not hide God's commandments from our children; we will tell the next generation the praiseworthy deeds of the Lord, His power and the wonders He has done. He decreed statutes for Jacob and established the law in Israel, which He commanded our forefathers to teach their children so the next generation would know them. Even the children yet to be born and they in turn would tell their children." Now you can see David here is totally focused on the future generations, he wants them to know the Lord as he and people he knows have known the Lord.
Here's the battle cry, "We will tell the next generation!" Man, that is still a battle cry. That's a drum beat. And that's never been more urgent than it is today. With so many teenagers who are deciding to die by their own hand. With so many who are addicted. With so many who are abused and then becoming abusers as a result of it. They need to know our Jesus and we know that our Jesus can change their lives forever.
Now, think about this – over two thirds of people who ever come to Christ do it by the age of 18. So if you see someone walk across that graduation platform without Christ in their life, they will probably live and die without Him. And spend eternity without Him. Yeah, we've got to tell this generation about Jesus when the cement is soft. Any passive response - doing nothing - is equivalent to surrendering to an enemy who is actively engaged in enslaving, and diluting, and deceiving the next generation.
Maybe you say, "Well, what can I do? I mean, how can I make a difference?" Well number one, would you just ask God to break your heart for the young people of your area. Many years ago I prayed that God would break my heart for young people and I've never gotten over the heart trouble that resulted and I never want to. And then you pray regularly, passionately for the young people close to you, when you see them on the street corner, when you see them coming out of school, when you see them hanging out at the local store. And then pray for the Christian kids who try to live for Christ in that school and in that community. Pray for those young people at the mall and the ones who are hanging out as you drive past them all the time.
And then listen to where kids really are. I mean it's nothing like our teenage experience. We cannot reach these kids like the kids in the 50s or the 60s or the 70s or the 80s. Interview your own children, or your own grandchildren. Listen to them. Read whatever you can about young people today. The more you listen to where they are I'm convinced the more your heart will be broken.
And then make a commitment to make a difference. Ask God to show you if there's any way you could make a difference for one young person; someone to whom you could show the love of Christ, or maybe a group of them. Be an advocate for ministry to young people: in your church, in an organization that's geared to young people, with your local Christian radio station. Be the one who says, "We've got to tell the next generation folks!" You know what, you say "I don't think I could have a ministry to a young person." Let me ask you this, do you have the ability to make one person feel important? That's what it takes. If you could make one teenager feel like the only person in the world at that moment when they're there with you, you'll be an adult they will never forget.
Remember the cement in young hearts is soft for just a short time, and it's turning hard sooner than ever. If we're going to write Jesus on a person's heart, we'll probably have to do it before they're 18. So let that ancient battle cry become your battle cry, and that of your ministry, your church. "We will tell this next generation!"
Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”
The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!
Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.
From Before Amen
Mark 14:1-26
The Plot to Kill Jesus
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus[a] by stealth and kill him; 2 for they said, “Not during the festival, or there may be a riot among the people.”
The Anointing at Bethany
3 While he was at Bethany in the house of Simon the leper,[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4 But some were there who said to one another in anger, “Why was the ointment wasted in this way? 5 For this ointment could have been sold for more than three hundred denarii,[c] and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. 7 For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8 She has done what she could; she has anointed my body beforehand for its burial. 9 Truly I tell you, wherever the good news[d] is proclaimed in the whole world, what she has done will be told in remembrance of her.”
Judas Agrees to Betray Jesus
10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.
The Passover with the Disciples
12 On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” 13 So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, 14 and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16 So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
17 When it was evening, he came with the twelve. 18 And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” 19 They began to be distressed and to say to him one after another, “Surely, not I?” 20 He said to them, “It is one of the twelve, one who is dipping bread[e] into the bowl[f] with me. 21 For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”
The Institution of the Lord’s Supper
22 While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” 23 Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24 He said to them, “This is my blood of the[g] covenant, which is poured out for many. 25 Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Peter’s Denial Foretold
26 When they had sung the hymn, they went out to the Mount of Olives.
Footnotes:
Mark 14:1 Gk him
Mark 14:3 The terms leper and leprosy can refer to several diseases
Mark 14:5 The denarius was the usual day’s wage for a laborer
Mark 14:9 Or gospel
Mark 14:20 Gk lacks bread
Mark 14:20 Other ancient authorities read same bowl
Mark 14:24 Other ancient authorities add new
Our Daily Bread reading and devotion
Tuesday, November 11, 2014
Read: Philippians 2:12-18
Shining as Lights in the World
Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure.
14 Do all things without murmuring and arguing, 15 so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16 It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. 17 But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18 and in the same way you also must be glad and rejoice with me.
Insight
Paul tells the followers of Christ in Philippi that they are lights among a “crooked and perverse generation” (Phil. 2:15). But the progression of Paul’s thought should be noted. When we live our lives in harmony and concern for others “without complaining and disputing” (v.14), we become blameless and harmless and shine in the world (v.15). Christ is made known in the world through us when our lives reflect the humility and love of our Lord.
The Drinking Gourd
By Dennis Fisher
Shine as lights in the world, holding fast the word of life. —Philippians 2:15-16
Prior to the American Civil War (1861–1865), fugitive slaves found freedom by following the Underground Railroad, a term for the secret routes from the South to the North and the abolitionists who helped them along the way. Slaves would travel at night for many miles, keeping on track by following the light of the “Drinking Gourd.” This was a code name for the collection of stars known as the Big Dipper, which points to the North Star. Some believe the fugitives also used encoded directions in the lyrics of the song “Follow the Drinking Gourd” to keep them from getting lost as they traveled.
Both the abolitionists and the “drinking gourd” served as points of light directing the slaves to freedom. The apostle Paul says that believers are to shine as “lights in the world” to show the way to those seeking God’s truth, redemption, and spiritual liberation (Phil. 2:15).
We live in a dark world that desperately needs to see the light of Jesus Christ. Our calling is to shine forth God’s truth so that others can be directed to the One who redeems and is the path to liberty and life. We point the way to Jesus, the One who is the way, the truth, and the life (John 14:6).
Dear Lord, thank You for redeeming me and giving
me new life. Give me compassion for those who are
still lost in spiritual darkness. Use me to be a light
that points others to You, the Light of the world.
Light up your world by reflecting the light of Jesus.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 11, 2014
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
A Word with You, by Ron Hutchcraft
Tuesday, November 11, 2014
Soft Cement - #7262
If you're walking along the street and you kinda see some couples' initials written in the sidewalk cement (isn't that romantic!), you know it wasn't put there today. It's doubtful they spent hours chiseling it into the cement. You know those impressions had to be made when that sidewalk had just been laid, right, right before it turned hard? You know that famous theater in Hollywood where they have the footprints of many stars in the sidewalk. Well I've seen photos of stars contributing their footprints, and they didn't use a jackhammer or chisel. No, they did it in fresh cement; soft enough to write in. If they waited, well it would be pretty tough to leave their mark.
I'm Ron Hutchcraft and I want to have A Word With You today about "Soft Cement."
Our word for today from the Word of God comes from Psalm 78, and David begins here in verse 4, "We will not hide God's commandments from our children; we will tell the next generation the praiseworthy deeds of the Lord, His power and the wonders He has done. He decreed statutes for Jacob and established the law in Israel, which He commanded our forefathers to teach their children so the next generation would know them. Even the children yet to be born and they in turn would tell their children." Now you can see David here is totally focused on the future generations, he wants them to know the Lord as he and people he knows have known the Lord.
Here's the battle cry, "We will tell the next generation!" Man, that is still a battle cry. That's a drum beat. And that's never been more urgent than it is today. With so many teenagers who are deciding to die by their own hand. With so many who are addicted. With so many who are abused and then becoming abusers as a result of it. They need to know our Jesus and we know that our Jesus can change their lives forever.
Now, think about this – over two thirds of people who ever come to Christ do it by the age of 18. So if you see someone walk across that graduation platform without Christ in their life, they will probably live and die without Him. And spend eternity without Him. Yeah, we've got to tell this generation about Jesus when the cement is soft. Any passive response - doing nothing - is equivalent to surrendering to an enemy who is actively engaged in enslaving, and diluting, and deceiving the next generation.
Maybe you say, "Well, what can I do? I mean, how can I make a difference?" Well number one, would you just ask God to break your heart for the young people of your area. Many years ago I prayed that God would break my heart for young people and I've never gotten over the heart trouble that resulted and I never want to. And then you pray regularly, passionately for the young people close to you, when you see them on the street corner, when you see them coming out of school, when you see them hanging out at the local store. And then pray for the Christian kids who try to live for Christ in that school and in that community. Pray for those young people at the mall and the ones who are hanging out as you drive past them all the time.
And then listen to where kids really are. I mean it's nothing like our teenage experience. We cannot reach these kids like the kids in the 50s or the 60s or the 70s or the 80s. Interview your own children, or your own grandchildren. Listen to them. Read whatever you can about young people today. The more you listen to where they are I'm convinced the more your heart will be broken.
And then make a commitment to make a difference. Ask God to show you if there's any way you could make a difference for one young person; someone to whom you could show the love of Christ, or maybe a group of them. Be an advocate for ministry to young people: in your church, in an organization that's geared to young people, with your local Christian radio station. Be the one who says, "We've got to tell the next generation folks!" You know what, you say "I don't think I could have a ministry to a young person." Let me ask you this, do you have the ability to make one person feel important? That's what it takes. If you could make one teenager feel like the only person in the world at that moment when they're there with you, you'll be an adult they will never forget.
Remember the cement in young hearts is soft for just a short time, and it's turning hard sooner than ever. If we're going to write Jesus on a person's heart, we'll probably have to do it before they're 18. So let that ancient battle cry become your battle cry, and that of your ministry, your church. "We will tell this next generation!"
Monday, November 10, 2014
Numbers 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Not Eloquent Prayers-Honest Ones
For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
Numbers 11
Fire From the Lord
Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the Lord and the fire died down. 3 So that place was called Taberah,[a] because fire from the Lord had burned among them.
Quail From the Lord
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!”
7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”
16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.
18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”
21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”
24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” 30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah,[d] because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Numbers 11:3 Taberah means burning.
Numbers 11:31 That is, about 3 feet or about 90 centimeters
Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
Numbers 11:34 Kibroth Hattaavah means graves of craving.
Our Daily Bread reading and devotion
Monday, November 10, 2014
Read: Matthew 4:18-22
The First Disciples
One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.
21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.
Insight
In the region surrounding the Sea of Galilee in the first century, fishing was one of the primary industries. This fishing normally took place at night, with the laborious task of casting weighted fishing nets and then hauling them back in. Fishing was not an easy occupation, but it did provide a decent living and, as seen in today’s text, was often operated as a family business. Here, two brothers, Peter and Andrew, worked together (v.18), as did James, John, and their father (v.21). In this case, however, these two families also had a partnership in their fishing business, as recorded in Luke 5:10. Jesus used this partnership to His advantage in calling these four men as disciples.
The Honor Of Following
By Joe Stowell
Then [Jesus] said to them, “Follow Me.” —Matthew 4:19
While visiting Jerusalem, a friend of mine saw an old rabbi walking past the Wailing Wall. The interesting thing about the aged rabbi was the five young men walking behind him. They too were walking bent over, limping—just like their rabbi. An Orthodox Jew watching them would know exactly why they were imitating their teacher. They were “followers.”
Throughout the history of Judaism, one of the most honored positions for a Jewish man was the privilege of becoming a “follower” of the local rabbi. Followers sat at the rabbi’s feet as he taught. They would study his words and watch how he acted and reacted to life and others. A follower would count it the highest honor to serve his rabbi in even the most menial tasks. And, because they admired their rabbi, they were determined to become like him.
When Jesus called His disciples to follow Him (Matt. 4:19), it was an invitation to be changed by Him, to become like Him, and to share His passion for those who need a Savior. The high honor of being His follower should show in our lives as well. We too have been called to catch the attention of the watching world as we talk, think, and act just like Jesus—the rabbi, the teacher, of our souls.
Thank You, Lord, for the high honor of being
called to follow You. May my life so imitate
You that others will know that You are the
pursuit of my life and the rabbi of my soul.
Follow Jesus and let the world know He is your rabbi.
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
A Word with You, by Ron Hutchcraft
Monday, November 10, 2014
Cuddly Killers - #7261
Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears and he was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, and Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cuddly Killers."
Which leads us to our word for today from the Word of God which is found in James 1:15. It is a very revealing verse. Let's take it as it comes in God's word: "After desire has conceived" - okay, I want to do this, I want to have this – "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting that this scenario that ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation starts out only as a desire – just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for us; it will benefit us in some way. It's like those polar bears. Looks cuddly, but it's a killer.
You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into. Maybe you're doing things in a relationship that seem good right now, but it will destroy you and the relationship later.
Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, picturing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable it starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.
A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.
If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging there on a cross, nailed there, speared, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.
This is a day for you to be set free from the sin that can only carry an eternal death penalty. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you this day, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, if you've never made personal for you what He did on the cross, I would love to help you do that. Would you go to our website and let me do that for you today? It's ANewStory.com.
It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and to be set free from.
For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
Numbers 11
Fire From the Lord
Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the Lord and the fire died down. 3 So that place was called Taberah,[a] because fire from the Lord had burned among them.
Quail From the Lord
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!”
7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”
16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.
18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”
21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”
24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” 30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah,[d] because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Numbers 11:3 Taberah means burning.
Numbers 11:31 That is, about 3 feet or about 90 centimeters
Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
Numbers 11:34 Kibroth Hattaavah means graves of craving.
Our Daily Bread reading and devotion
Monday, November 10, 2014
Read: Matthew 4:18-22
The First Disciples
One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.
21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.
Insight
In the region surrounding the Sea of Galilee in the first century, fishing was one of the primary industries. This fishing normally took place at night, with the laborious task of casting weighted fishing nets and then hauling them back in. Fishing was not an easy occupation, but it did provide a decent living and, as seen in today’s text, was often operated as a family business. Here, two brothers, Peter and Andrew, worked together (v.18), as did James, John, and their father (v.21). In this case, however, these two families also had a partnership in their fishing business, as recorded in Luke 5:10. Jesus used this partnership to His advantage in calling these four men as disciples.
The Honor Of Following
By Joe Stowell
Then [Jesus] said to them, “Follow Me.” —Matthew 4:19
While visiting Jerusalem, a friend of mine saw an old rabbi walking past the Wailing Wall. The interesting thing about the aged rabbi was the five young men walking behind him. They too were walking bent over, limping—just like their rabbi. An Orthodox Jew watching them would know exactly why they were imitating their teacher. They were “followers.”
Throughout the history of Judaism, one of the most honored positions for a Jewish man was the privilege of becoming a “follower” of the local rabbi. Followers sat at the rabbi’s feet as he taught. They would study his words and watch how he acted and reacted to life and others. A follower would count it the highest honor to serve his rabbi in even the most menial tasks. And, because they admired their rabbi, they were determined to become like him.
When Jesus called His disciples to follow Him (Matt. 4:19), it was an invitation to be changed by Him, to become like Him, and to share His passion for those who need a Savior. The high honor of being His follower should show in our lives as well. We too have been called to catch the attention of the watching world as we talk, think, and act just like Jesus—the rabbi, the teacher, of our souls.
Thank You, Lord, for the high honor of being
called to follow You. May my life so imitate
You that others will know that You are the
pursuit of my life and the rabbi of my soul.
Follow Jesus and let the world know He is your rabbi.
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
Monday, November 10, 2014
Cuddly Killers - #7261
Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears and he was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, and Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cuddly Killers."
Which leads us to our word for today from the Word of God which is found in James 1:15. It is a very revealing verse. Let's take it as it comes in God's word: "After desire has conceived" - okay, I want to do this, I want to have this – "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting that this scenario that ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation starts out only as a desire – just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for us; it will benefit us in some way. It's like those polar bears. Looks cuddly, but it's a killer.
You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into. Maybe you're doing things in a relationship that seem good right now, but it will destroy you and the relationship later.
Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, picturing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable it starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.
A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.
If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging there on a cross, nailed there, speared, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.
This is a day for you to be set free from the sin that can only carry an eternal death penalty. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you this day, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, if you've never made personal for you what He did on the cross, I would love to help you do that. Would you go to our website and let me do that for you today? It's ANewStory.com.
It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and to be set free from.
Numbers 10 ,bible reading and devotionals.
MaxLucado.com: A New Birth
God is often more patient with us than we are with ourselves. We assume if we fall, we aren’t born again. If we have the old desires, we must not be a new creation.
If you’re anxious please remember what Paul said in Philippians 1:6, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.”
In many ways your new birth is like your first. In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there’s one difference. The first time you had no choice about being born. This time you do.
The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
From A Gentle Thunder
Numbers 10
The Silver Trumpets
The Lord said to Moses: 2 “Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out. 3 When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. 4 If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you. 5 When a trumpet blast is sounded, the tribes camping on the east are to set out. 6 At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out. 7 To gather the assembly, blow the trumpets, but not with the signal for setting out.
8 “The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. 9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”
The Israelites Leave Sinai
11 On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law. 12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. 13 They set out, this first time, at the Lord’s command through Moses.
14 The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command. 15 Nethanel son of Zuar was over the division of the tribe of Issachar, 16 and Eliab son of Helon was over the division of the tribe of Zebulun. 17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.
18 The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20 and Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.
22 The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.
25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command. 26 Pagiel son of Okran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali. 28 This was the order of march for the Israelite divisions as they set out.
29 Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”
30 He answered, “No, I will not go; I am going back to my own land and my own people.”
31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes. 32 If you come with us, we will share with you whatever good things the Lord gives us.”
33 So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. 34 The cloud of the Lord was over them by day when they set out from the camp.
35 Whenever the ark set out, Moses said,
“Rise up, Lord!
May your enemies be scattered;
may your foes flee before you.”
36 Whenever it came to rest, he said,
“Return, Lord,
to the countless thousands of Israel.”
Our Daily Bread reading and devotion
Sunday, November 9, 2014
Read: Genesis 50:15-21
But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.
16 So they sent this message to Joseph: “Before your father died, he instructed us 17 to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. 18 Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.
Insight
Joseph was betrayed by his brothers, sold into slavery, forgotten by people he helped, falsely accused, and unjustly imprisoned. But he overcame all these setbacks to become the second most powerful man in Egypt. Earlier in Genesis 45:5-8, and again here in Genesis 50:20, Joseph acknowledged God’s sovereignty and purpose in his life—that God overrules human sin for His glory and the ultimate good of mankind. Paul succinctly summed up the same truth in Romans 8:28: “We know that all things work together for good to those who love God, to those who are the called according to His purpose.”
Tear Down The Wall
By David C. McCasland
He comforted them and spoke kindly to them. —Genesis 50:21
The years following World War II were labeled the Cold War as nations exchanged threats and jockeyed for power. The Berlin Wall, built in August 1961, stood for almost 3 decades as one of the most powerful symbols of the smoldering animosity. Then, on November 9, 1989, it was announced that citizens could cross freely from East to West Berlin. The entire wall was demolished the following year.
The familiar Old Testament story of Joseph follows a favorite son whose brothers hated him (Gen. 37–50). Yet Joseph refused to build a wall of hatred between himself and his brothers who sold him into slavery. When a famine brought them face to face after many years, Joseph treated his brothers with kindness, saying, “You meant evil against me; but God meant it for good . . . . And he comforted them and spoke kindly to them” (50:20-21), helping to restore the relationship between them.
Twenty-five years ago today, an oppressive man-made barrier was opened, offering freedom and reuniting families and friends.
If we’ve built walls of anger and separation between ourselves and others, the Lord is willing and able to help us begin tearing them down today.
Heavenly Father, examine my heart; reveal to
me where I have erected walls in relationships.
Show me the way to start tearing them down
that there might be reconciliation.
Anger builds walls; love breaks them down.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 9, 2014
Sacred Service
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24
The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.
When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).
God is often more patient with us than we are with ourselves. We assume if we fall, we aren’t born again. If we have the old desires, we must not be a new creation.
If you’re anxious please remember what Paul said in Philippians 1:6, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.”
In many ways your new birth is like your first. In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there’s one difference. The first time you had no choice about being born. This time you do.
The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
From A Gentle Thunder
Numbers 10
The Silver Trumpets
The Lord said to Moses: 2 “Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out. 3 When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. 4 If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you. 5 When a trumpet blast is sounded, the tribes camping on the east are to set out. 6 At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out. 7 To gather the assembly, blow the trumpets, but not with the signal for setting out.
8 “The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. 9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”
The Israelites Leave Sinai
11 On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law. 12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. 13 They set out, this first time, at the Lord’s command through Moses.
14 The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command. 15 Nethanel son of Zuar was over the division of the tribe of Issachar, 16 and Eliab son of Helon was over the division of the tribe of Zebulun. 17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.
18 The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20 and Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.
22 The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.
25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command. 26 Pagiel son of Okran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali. 28 This was the order of march for the Israelite divisions as they set out.
29 Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”
30 He answered, “No, I will not go; I am going back to my own land and my own people.”
31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes. 32 If you come with us, we will share with you whatever good things the Lord gives us.”
33 So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. 34 The cloud of the Lord was over them by day when they set out from the camp.
35 Whenever the ark set out, Moses said,
“Rise up, Lord!
May your enemies be scattered;
may your foes flee before you.”
36 Whenever it came to rest, he said,
“Return, Lord,
to the countless thousands of Israel.”
Our Daily Bread reading and devotion
Sunday, November 9, 2014
Read: Genesis 50:15-21
But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.
16 So they sent this message to Joseph: “Before your father died, he instructed us 17 to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. 18 Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.
Insight
Joseph was betrayed by his brothers, sold into slavery, forgotten by people he helped, falsely accused, and unjustly imprisoned. But he overcame all these setbacks to become the second most powerful man in Egypt. Earlier in Genesis 45:5-8, and again here in Genesis 50:20, Joseph acknowledged God’s sovereignty and purpose in his life—that God overrules human sin for His glory and the ultimate good of mankind. Paul succinctly summed up the same truth in Romans 8:28: “We know that all things work together for good to those who love God, to those who are the called according to His purpose.”
Tear Down The Wall
By David C. McCasland
He comforted them and spoke kindly to them. —Genesis 50:21
The years following World War II were labeled the Cold War as nations exchanged threats and jockeyed for power. The Berlin Wall, built in August 1961, stood for almost 3 decades as one of the most powerful symbols of the smoldering animosity. Then, on November 9, 1989, it was announced that citizens could cross freely from East to West Berlin. The entire wall was demolished the following year.
The familiar Old Testament story of Joseph follows a favorite son whose brothers hated him (Gen. 37–50). Yet Joseph refused to build a wall of hatred between himself and his brothers who sold him into slavery. When a famine brought them face to face after many years, Joseph treated his brothers with kindness, saying, “You meant evil against me; but God meant it for good . . . . And he comforted them and spoke kindly to them” (50:20-21), helping to restore the relationship between them.
Twenty-five years ago today, an oppressive man-made barrier was opened, offering freedom and reuniting families and friends.
If we’ve built walls of anger and separation between ourselves and others, the Lord is willing and able to help us begin tearing them down today.
Heavenly Father, examine my heart; reveal to
me where I have erected walls in relationships.
Show me the way to start tearing them down
that there might be reconciliation.
Anger builds walls; love breaks them down.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 9, 2014
Sacred Service
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24
The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.
When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).
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