Max Lucado Daily: WHEN JESUS CALLS YOUR NAME
John 1:14 says, “The Word became human and made His home among us. He was full of unfailing love and faithfulness.” He lived among us. He donned the costliest of robes, a human body. He became a friend of the sinner and a brother of the poor. He touched their sores and felt their tears and paid for their mistakes. And to all of us frightened ones, He shared the same message, “Let not your heart be troubled; you believe in God, believe also in Me…I will come again and receive you to Myself” (John 14:1).
And how do we respond? Some pretend He doesn’t exist. Others hear Him, but don’t believe Him. But then, a few decide to give it a try. And when He calls your name, be ready. Look up. He will reach down and take you home…when Christ comes!
Read more In the Manger
Matthew 17
Sunlight Poured from His Face
1-3 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.
4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”
5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”
6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.
9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”
10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”
11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
With a Mere Kernel of Faith
14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”
17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.
19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”
20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”
22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt terrible.
24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”
25 Peter said, “Of course.”
But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”
26-27 He answered, “His subjects.”
Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”
Our Daily Bread reading and devotion
Tuesday, December 19, 2017
Read: Luke 19:1–10
Zacchaeus the Tax Collector
Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
INSIGHT
Do you know someone who has broken hearts by turning their back on friends, family, or faith? Is that person now living as someone who has lost their way?
Consider Zacchaeus. Though Jewish, he was no friend of Israel. Working for the Roman occupation he collected taxes from his countrymen and lived off the wealth of his overcharges. Who wouldn’t resent someone who loved money more than family, country, or neighbor?
That’s why Zacchaeus climbed a tree to see Jesus. He wasn’t just trying to see over the religious crowd that had their reasons for hating him. He was a lost child of Israel and maybe the most unlikely person in Jericho to be given special notice and honor.
That was the day God chose Zacchaeus to show us, or maybe those who are hiding from us, that no one is too lost to be found and changed by Jesus. - Mart DeHaan
Extreme Measures
By Joe Stowell
The Son of Man came to seek and to save the lost. Luke 19:10
A few years ago, a friend of mine lost track of her young son while walking through a swarm of people at Union Station in Chicago. Needless to say, it was a terrifying experience. Frantically, she yelled his name and ran back up the escalator, retracing her steps in an effort to find her little boy. The minutes of separation seemed like hours, until suddenly—thankfully—her son emerged from the crowd and ran to the safety of her arms.
Thinking of my friend who would have done anything to find her child fills me with a renewed sense of gratitude for the amazing work God did to save us. From the time God’s first image-bearers—Adam and Eve—wandered off in sin, He lamented the loss of fellowship with His people. He went to great lengths to restore the relationship by sending His one and only Son “to seek and to save the lost” (Luke 19:10). Without the birth of Jesus, and without His willingness to die to pay the price for our sin and to bring us to God, we would have nothing to celebrate at Christmastime.
Christmas is about God taking extreme measures to reclaim those who were lost.
So this Christmas, let’s be thankful that God took extreme measures by sending Jesus to reclaim our fellowship with Him. Although we once were lost, because of Jesus we have been found!
Heavenly Father, in the midst of all the joy of Christmas, remind me that the true meaning of this season lies in the depth of Your love. Thank You for sending Jesus to reclaim undeserving people like me!
Christmas is about God taking extreme measures to reclaim those who were lost.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 19, 2017
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Tuesday, December 19, 2017
The Christmas Invitation - #8072
It was the biggest night of the year in a little town called Cornwall. It was the night of the annual Christmas pageant. Since there are no nearby malls or cities to compete with, the pageant is pretty much packed out every year. It's an especially big deal for the children in town. They get to try out for the roles in the Christmas story, and everybody wants a part.
Which leads us to the problem of Harold. See, Harold wanted to be in the play, too, but he was...well, he was kind of a slow and simple kid. The directors were ambivalent, I mean, they knew Harold would be crushed if he didn't have a part, but they were afraid he might mess up the town's magic moment if he did. Finally, they decided to cast Harold as the innkeeper-the one who turns Mary and Joseph away the night Jesus is to be born. He only has one line: "I'm sorry, we have no room." Well, no one could imagine what that one line was going to do to everyone's Christmas.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."
The night of the pageant the church was packed, as usual. I mean, the set was in place, and there was an entire wall with scenes of Bethlehem painted on it, including the door of the inn where Harold would greet-and then turn away-the young Jewish travelers.
Backstage, the angels were playing Frisbee with their halos, and the shepherds were waiting 'till the last minute to put on their annually laundered bathrobes, and Harold was being personally coached by the nervous directors. "Now remember, Harold, when Joseph says, 'Do you have a room for the night?' you say...you say..." Hesitantly, Harold said, "I'm sorry. We... We have no room." The directors looked at each other somewhat hopefully. They'd done all they could.
Well, the Christmas story unfolded according to plan-angels singing, Joseph's dream, the trip to Bethlehem. Finally, Joseph and Mary arrived at the door of the Bethlehem Inn, looking appropriately tired, discussing whether the baby might come tonight. Joseph knocked on the inn door. Backstage, the directors were just out of sight, coaching Harold to open the door now. And wouldn't you know it-the door was stuck! The whole set shook; Harold tried to get that door open. When he finally did, Joseph asked his question on cue: "Do you have a room for the night?"
Harold froze. From backstage, a loud whisper: "I'm sorry. We have no room." And Harold mumbled, "I'm sorry. We have no room." And, with a little coaching, he shut the door. Well, the directors heaved a sigh of relief-prematurely. As Mary and Joseph disappeared into the night, the set suddenly started shaking again, and the door opened. Harold was back! And then, in an unrehearsed moment that folks would never forget, Harold went running after the young couple, shouting as loud as he could, "Wait! Wait! You can have my room!"
I think little Harold may have understood the real issue of Christmas better than anyone there that night. How can you leave Jesus outside? You have to make room for Jesus. And that may be the issue for you this Christmas season. What will you do with this Son of God who came to earth to find you? This One who trades a throne room for a stable, angel praise for human mockery, this Creator who gives Himself on a cross? The Bible gives us the only appropriate response in Galatians 2:20, our word for today from the Word of God, "The life I now live by faith in the Son of God who loved me and gave Himself for me." You look at what Jesus did to pay for your sin on that cross, and you say those life-changing words-"For me."
Jesus is at your door this Christmas. Maybe He's been knocking for a long time and maybe He won't keep knocking much longer. All your life-even in the events of the last few months-it's been to prepare you for this crossroads moment with Jesus your Savior.
I'd love to help you cross over as the Bible says, "from death to life" belonging to Jesus. Our website is there for that purpose - ANewStory.com. Please go there. Don't leave Him outside any longer. Open the door this Christmas season. "Jesus, I cannot keep You out any longer. Come on in. You can have my room. You can have my life."
Tuesday, December 19, 2017
Monday, December 18, 2017
Genesis 24, Bible Reading and Daily Devotionals
Max Lucado Daily: HIS LOVE COVERS ALL THINGS
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn’t, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It’s time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
Read more In the Manger
Genesis 24
Isaac and Rebekah
Abraham was now an old man. God had blessed Abraham in every way.
2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”
5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”
6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”
9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”
15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”
18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.
The man watched, silent. Was this God’s answer? Had God made his trip a success or not?
22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”
24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”
26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”
28 And the girl was off and running, telling everyone in her mother’s house what had happened.
29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”
32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”
Laban said, “Go ahead; tell us.”
34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’
42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’
45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.
49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”
50-51 Laban and Bethuel answered, “This is totally from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”
52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”
55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”
56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”
57 They said, “We’ll call the girl; we’ll ask her.”
They called Rebekah and asked her, “Do you want to go with this man?”
58 She said, “I’m ready to go.”
59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,
You’re our sister—live bountifully!
And your children, triumphantly!
61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.
62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”
“That is my master.”
She took her veil and covered herself.
66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.
Our Daily Bread reading and devotion
Monday, December 18, 2017
Read: Psalm 146
Praise the Lord.[a]
Praise the Lord, my soul.
2 I will praise the Lord all my life;
I will sing praise to my God as long as I live.
3 Do not put your trust in princes,
in human beings, who cannot save.
4 When their spirit departs, they return to the ground;
on that very day their plans come to nothing.
5 Blessed are those whose help is the God of Jacob,
whose hope is in the Lord their God.
6 He is the Maker of heaven and earth,
the sea, and everything in them—
he remains faithful forever.
7 He upholds the cause of the oppressed
and gives food to the hungry.
The Lord sets prisoners free,
8 the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
the Lord loves the righteous.
9 The Lord watches over the foreigner
and sustains the fatherless and the widow,
but he frustrates the ways of the wicked.
10 The Lord reigns forever,
your God, O Zion, for all generations.
Praise the Lord.
Footnotes:
Psalm 146:1 Hebrew Hallelu Yah; also in verse 10
INSIGHT
Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the Lord.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.
In verses 1–4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5–9 God is described as the Maker and Ruler of everything. And specifically in verses 7–9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!
In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today? - J.R. Hudberg
Everlasting Hope
By Xochitl Dixon
Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5
The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.
As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.
Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5
Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the Lord,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The Lord lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9–10).
Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope.
Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.
God secures our hope in His unchanging character.
My Utmost for His Highest, by Oswald Chambers
Monday, December 18, 2017
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, December 18, 2017
A Gift With Your Name On It - #8071
Our family opens our gifts on Christmas Eve, and I've got to tell you, it's usually one amazing outpouring of love. There's not a member of our family who just runs out to some mall and says, "Oh, I've gotta get something for her or for him." No, there seems to be this almost scientific process where with each person they're buying for they say, "Now what do I know about this person? What do they really need? What do they really like?" I think we've even got a couple of sons who evaluate their gift-giving success on the basis of how touched the recipient is. Yeah, they don't mind a few tears actually; it's that touching. And there are always some neat, touching moments at our Christmas Eve.
Everyone really seems to like giving a gift more than receiving in our family honestly. And though none of us has a lot of money to spend, folks seem to sacrifice, if necessary, to buy or make a gift that's really a gift of love. Now here's a way I could ruin this beautiful scene. One of the kids gives me the gift that they've carefully thought about and maybe sacrificially paid for. And I get up, I walk over to that family member, I pull out my wallet and say, "So what do I owe you?" They would say, "Nothing." And I would just keep pushing, "Look, I want to pay for this gift, man. Come on! Here, take my money!" They'd be pretty hurt; they'd be pretty ticked. I'm trying to buy what they already paid for and they're trying to give me as a gift.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Gift With Your Name On It."
There is an awesome gift with your name on it this Christmas. Where the little sticker says "From," the name there is "God." And where it says "To," there's your name. God knows exactly what you need, and although it was very expensive, He loves you enough to go ahead and buy it. There's only one huge problem here. The gift isn't yours yet, because you won't take it for what it is - it's a gift.
When I say this is the gift you need the most, I'm not sure what you think of: I need a raise, or a job, or some peace in my family, or physical healing, or emotional healing, or I need a house, or I need someone to love me. Those are great needs, but they're not the greatest; because those needs are, well, maybe about 70 years here on earth.
Here's the gift you need the most - the one with your name on it this very Christmas season. Our word for today from the Word of God, Romans 6:23, "The gift of God is eternal life in Christ Jesus our Lord." Eternal life - that's what God wants to give you. If you know you've got that, the fear of death is gone, you know when you die you'll go to heaven, you no longer have that awful nagging fear that you could be in hell for all eternity, and you know your eternal destination. You're ready to die, wherever your appointment with God comes, and you're ready to live.
Most everybody wants to go to heaven, and most everyone is going about it the wrong way. Yeah, we think we can pay for the gift ourselves; we can earn that gift by being a good person, helping people, believing the right beliefs, and going through the right religious exercises. But the first part of this verse tells us the only thing we can earn is eternal death! "The wages of sin is death" - that's what you earn - "but the gift of God is eternal life."
We deserve the death penalty that God has put on anyone who has disobeyed His laws and run their own life, and that's all of us. We don't deserve the gift of eternal life. We can't deserve that gift. Someone else had to pay for it, and someone else did. "In Christ Jesus our Lord" it says. Why? Because the sinless Son of God carried the death penalty for your sin and my sin when He died on that awful cross.
The gift becomes yours when you reach out to Jesus and accept Him and His gift in faith. If you've never taken this gift of life that He paid so much for you to have, why not now, as we celebrate His coming to rescue us. You can tell Him right where you are, "Jesus, I abandon all hope of getting the gift of eternal life with my own efforts. You are my only hope."
Our website is a great place to go to make sure you belong to Him. It's ANewStory.com, and I urge you to go there today.
The gift you need most is the one you could never pay for. Jesus did with everything He had. So, it's Christmas season. Why don't you make that gift yours now?
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn’t, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It’s time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
Read more In the Manger
Genesis 24
Isaac and Rebekah
Abraham was now an old man. God had blessed Abraham in every way.
2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”
5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”
6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”
9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”
15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”
18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.
The man watched, silent. Was this God’s answer? Had God made his trip a success or not?
22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”
24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”
26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”
28 And the girl was off and running, telling everyone in her mother’s house what had happened.
29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”
32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”
Laban said, “Go ahead; tell us.”
34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’
42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’
45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.
49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”
50-51 Laban and Bethuel answered, “This is totally from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”
52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”
55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”
56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”
57 They said, “We’ll call the girl; we’ll ask her.”
They called Rebekah and asked her, “Do you want to go with this man?”
58 She said, “I’m ready to go.”
59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,
You’re our sister—live bountifully!
And your children, triumphantly!
61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.
62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”
“That is my master.”
She took her veil and covered herself.
66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.
Our Daily Bread reading and devotion
Monday, December 18, 2017
Read: Psalm 146
Praise the Lord.[a]
Praise the Lord, my soul.
2 I will praise the Lord all my life;
I will sing praise to my God as long as I live.
3 Do not put your trust in princes,
in human beings, who cannot save.
4 When their spirit departs, they return to the ground;
on that very day their plans come to nothing.
5 Blessed are those whose help is the God of Jacob,
whose hope is in the Lord their God.
6 He is the Maker of heaven and earth,
the sea, and everything in them—
he remains faithful forever.
7 He upholds the cause of the oppressed
and gives food to the hungry.
The Lord sets prisoners free,
8 the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
the Lord loves the righteous.
9 The Lord watches over the foreigner
and sustains the fatherless and the widow,
but he frustrates the ways of the wicked.
10 The Lord reigns forever,
your God, O Zion, for all generations.
Praise the Lord.
Footnotes:
Psalm 146:1 Hebrew Hallelu Yah; also in verse 10
INSIGHT
Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the Lord.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.
In verses 1–4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5–9 God is described as the Maker and Ruler of everything. And specifically in verses 7–9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!
In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today? - J.R. Hudberg
Everlasting Hope
By Xochitl Dixon
Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5
The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.
As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.
Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5
Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the Lord,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The Lord lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9–10).
Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope.
Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.
God secures our hope in His unchanging character.
My Utmost for His Highest, by Oswald Chambers
Monday, December 18, 2017
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, December 18, 2017
A Gift With Your Name On It - #8071
Our family opens our gifts on Christmas Eve, and I've got to tell you, it's usually one amazing outpouring of love. There's not a member of our family who just runs out to some mall and says, "Oh, I've gotta get something for her or for him." No, there seems to be this almost scientific process where with each person they're buying for they say, "Now what do I know about this person? What do they really need? What do they really like?" I think we've even got a couple of sons who evaluate their gift-giving success on the basis of how touched the recipient is. Yeah, they don't mind a few tears actually; it's that touching. And there are always some neat, touching moments at our Christmas Eve.
Everyone really seems to like giving a gift more than receiving in our family honestly. And though none of us has a lot of money to spend, folks seem to sacrifice, if necessary, to buy or make a gift that's really a gift of love. Now here's a way I could ruin this beautiful scene. One of the kids gives me the gift that they've carefully thought about and maybe sacrificially paid for. And I get up, I walk over to that family member, I pull out my wallet and say, "So what do I owe you?" They would say, "Nothing." And I would just keep pushing, "Look, I want to pay for this gift, man. Come on! Here, take my money!" They'd be pretty hurt; they'd be pretty ticked. I'm trying to buy what they already paid for and they're trying to give me as a gift.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Gift With Your Name On It."
There is an awesome gift with your name on it this Christmas. Where the little sticker says "From," the name there is "God." And where it says "To," there's your name. God knows exactly what you need, and although it was very expensive, He loves you enough to go ahead and buy it. There's only one huge problem here. The gift isn't yours yet, because you won't take it for what it is - it's a gift.
When I say this is the gift you need the most, I'm not sure what you think of: I need a raise, or a job, or some peace in my family, or physical healing, or emotional healing, or I need a house, or I need someone to love me. Those are great needs, but they're not the greatest; because those needs are, well, maybe about 70 years here on earth.
Here's the gift you need the most - the one with your name on it this very Christmas season. Our word for today from the Word of God, Romans 6:23, "The gift of God is eternal life in Christ Jesus our Lord." Eternal life - that's what God wants to give you. If you know you've got that, the fear of death is gone, you know when you die you'll go to heaven, you no longer have that awful nagging fear that you could be in hell for all eternity, and you know your eternal destination. You're ready to die, wherever your appointment with God comes, and you're ready to live.
Most everybody wants to go to heaven, and most everyone is going about it the wrong way. Yeah, we think we can pay for the gift ourselves; we can earn that gift by being a good person, helping people, believing the right beliefs, and going through the right religious exercises. But the first part of this verse tells us the only thing we can earn is eternal death! "The wages of sin is death" - that's what you earn - "but the gift of God is eternal life."
We deserve the death penalty that God has put on anyone who has disobeyed His laws and run their own life, and that's all of us. We don't deserve the gift of eternal life. We can't deserve that gift. Someone else had to pay for it, and someone else did. "In Christ Jesus our Lord" it says. Why? Because the sinless Son of God carried the death penalty for your sin and my sin when He died on that awful cross.
The gift becomes yours when you reach out to Jesus and accept Him and His gift in faith. If you've never taken this gift of life that He paid so much for you to have, why not now, as we celebrate His coming to rescue us. You can tell Him right where you are, "Jesus, I abandon all hope of getting the gift of eternal life with my own efforts. You are my only hope."
Our website is a great place to go to make sure you belong to Him. It's ANewStory.com, and I urge you to go there today.
The gift you need most is the one you could never pay for. Jesus did with everything He had. So, it's Christmas season. Why don't you make that gift yours now?
Sunday, December 17, 2017
Genesis 23 , Bible Reading and Daily Devotionals
Max Lucado Daily: Be Ready
John 1:14 says, "The Word became human and made His home among us. He was full of unfailing love and faithfulness." He lived among us. He donned the costliest of robes: a human body. He became a friend of the sinner and brother of the poor. He touched their sores and felt their tears and paid for their mistakes. And to all of us frightened ones, He shared the same message: "Let not your heart be troubled; you believe in God, believe also in Me. . .I will come again and receive you to Myself." (Jn. 14:1)
And how do we respond? Some pretend He doesn't exist. Others hear Him, but don't believe Him. But then, a few decide to give it a try. And when He calls your name, be ready. Look up. He will reach down and take you home…when Christ comes!
From In the Manger
Genesis 23
1-2 Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.
3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”
5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”
7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”
10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”
12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”
14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”
16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.
17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.
Our Daily Bread reading and devotion
Sunday, December 17, 2017
Read: Ephesians 4:1–6
Unity and Maturity in the Body of Christ
4 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
INSIGHT
The apostle Paul had a lot to say about gentleness. Paul was the founding pastor of the church at Corinth and taught there for eighteen months (Acts 18:1–11). Yet, soon after he left the city, the believers rejected him as a true apostle. Paul had every reason and every right to come down hard on these believers, but he didn’t. Instead, he appealed to them “by the humility and gentleness of Christ” (2 Cor. 10:1). In his letter to another church, Paul urged two feuding sisters to reconcile. Paul asked that their “gentleness be evident to all” (Phil. 4:5). In dealing with people who are not sympathetic to the Christian faith and are antagonistic towards us, Peter urged us to be ready “to give an answer to everyone who asks [us] to give the reason for the hope that [we] have.” But we are to do so “with gentleness and respect” (1 Peter 3:15).
The Scriptures show us how we should relate to everyone—we are to be kind, gracious, respectful, and gentle.
Why is it so important to demonstrate gentleness in our interaction with others if we claim to be a follower of Christ? -
Sim Kay Tee
Gentleness
By David H. Roper
Be completely humble and gentle. Ephesians 4:2
The troubles of life can make us cranky and out of sorts, but we should never excuse these bouts of bad behavior, for they can wither the hearts of those we love and spread misery all around us. We have not fulfilled our duty to others until we have learned to be pleasant.
The New Testament has a word for the virtue that corrects our unpleasantness—gentleness, a term that suggests a kind and gracious soul. Ephesians 4:2 reminds us, “Be completely humble and gentle.”
Dear Lord, please help me to be kind and gracious to others today.
Gentleness is a willingness to accept limitations and ailments without taking out our aggravation on others. It shows gratitude for the smallest service rendered and tolerance for those who do not serve us well. It puts up with bothersome people—especially noisy, boisterous little people; for kindness to children is a crowning mark of a good and gentle person. It speaks softly in the face of provocation. It can be silent; for calm, unruffled silence is often the most eloquent response to unkind words.
Jesus is “gentle and humble in heart” (Matt. 11:29). If we ask Him, He will, in time, recreate us in His image. Scottish author George MacDonald says, “[God] would not hear from [us] a tone to jar the heart of another, a word to make it ache . . . . From such, as from all other sins, Jesus was born to deliver us.”
Dear Lord, I want to be a gentle person. Please help me to be kind and gracious to others today.
Humility toward God will make us gentle toward others.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 17, 2017
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
John 1:14 says, "The Word became human and made His home among us. He was full of unfailing love and faithfulness." He lived among us. He donned the costliest of robes: a human body. He became a friend of the sinner and brother of the poor. He touched their sores and felt their tears and paid for their mistakes. And to all of us frightened ones, He shared the same message: "Let not your heart be troubled; you believe in God, believe also in Me. . .I will come again and receive you to Myself." (Jn. 14:1)
And how do we respond? Some pretend He doesn't exist. Others hear Him, but don't believe Him. But then, a few decide to give it a try. And when He calls your name, be ready. Look up. He will reach down and take you home…when Christ comes!
From In the Manger
Genesis 23
1-2 Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.
3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”
5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”
7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”
10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”
12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”
14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”
16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.
17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.
Our Daily Bread reading and devotion
Sunday, December 17, 2017
Read: Ephesians 4:1–6
Unity and Maturity in the Body of Christ
4 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
INSIGHT
The apostle Paul had a lot to say about gentleness. Paul was the founding pastor of the church at Corinth and taught there for eighteen months (Acts 18:1–11). Yet, soon after he left the city, the believers rejected him as a true apostle. Paul had every reason and every right to come down hard on these believers, but he didn’t. Instead, he appealed to them “by the humility and gentleness of Christ” (2 Cor. 10:1). In his letter to another church, Paul urged two feuding sisters to reconcile. Paul asked that their “gentleness be evident to all” (Phil. 4:5). In dealing with people who are not sympathetic to the Christian faith and are antagonistic towards us, Peter urged us to be ready “to give an answer to everyone who asks [us] to give the reason for the hope that [we] have.” But we are to do so “with gentleness and respect” (1 Peter 3:15).
The Scriptures show us how we should relate to everyone—we are to be kind, gracious, respectful, and gentle.
Why is it so important to demonstrate gentleness in our interaction with others if we claim to be a follower of Christ? -
Sim Kay Tee
Gentleness
By David H. Roper
Be completely humble and gentle. Ephesians 4:2
The troubles of life can make us cranky and out of sorts, but we should never excuse these bouts of bad behavior, for they can wither the hearts of those we love and spread misery all around us. We have not fulfilled our duty to others until we have learned to be pleasant.
The New Testament has a word for the virtue that corrects our unpleasantness—gentleness, a term that suggests a kind and gracious soul. Ephesians 4:2 reminds us, “Be completely humble and gentle.”
Dear Lord, please help me to be kind and gracious to others today.
Gentleness is a willingness to accept limitations and ailments without taking out our aggravation on others. It shows gratitude for the smallest service rendered and tolerance for those who do not serve us well. It puts up with bothersome people—especially noisy, boisterous little people; for kindness to children is a crowning mark of a good and gentle person. It speaks softly in the face of provocation. It can be silent; for calm, unruffled silence is often the most eloquent response to unkind words.
Jesus is “gentle and humble in heart” (Matt. 11:29). If we ask Him, He will, in time, recreate us in His image. Scottish author George MacDonald says, “[God] would not hear from [us] a tone to jar the heart of another, a word to make it ache . . . . From such, as from all other sins, Jesus was born to deliver us.”
Dear Lord, I want to be a gentle person. Please help me to be kind and gracious to others today.
Humility toward God will make us gentle toward others.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 17, 2017
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
Saturday, December 16, 2017
Job 42, Bible Reading and Daily Devotionals
Max Lucado Daily: What Love Does
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn't, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It's time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
From In the Manger
Job 42
Job Worships God
I Babbled On About Things Far Beyond Me
1-6 Job answered God:
“I’m convinced: You can do anything and everything.
Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
I’ll never again live on crusts of hearsay, crumbs of rumor.”
God Restores Job
I Will Accept His Prayer
7-8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.
10-11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.
12-15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.
16-17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.
Our Daily Bread reading and devotion
Saturday, December 16, 2017
Read: Colossians 1:12–17
12 and giving joyful thanks to the Father, who has qualified you[a] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
Footnotes:
Colossians 1:12 Some manuscripts us
INSIGHT
In Colossians Paul combats false teaching that seems to have included both Jewish asceticism (severe self-discipline) and the idea that the material world is bad and we are saved by avoiding it (see 2:16–23)—ideas similar to what would later be known as Gnosticism. Paul argued that the teachers of such “idle notions” (2:18), despite appearing wise (v. 23), were missing the point entirely. By focusing on their own ideas and rules (vv. 18, 22), they were missing Christ—the One through whom everything holds together (v. 19).
Colossians 1:15–17, often believed to be a Christian hymn, beautifully reinforces the truth that the gospel includes hope for the material world, God’s good creation. Because Jesus is the One who holds creation together (vv. 17–18), He restores not only harmony between people and God but between the creation and God (v. 20). Believers, as those living in His kingdom (vv. 12–14), can experience a taste of this renewed creation, even as we long for the final restoration.
How might Colossians 1:12–17 give us hope that God cares about and is involved with the particular areas of brokenness in our lives and world? - Monica Brands
Big World, Bigger God
By Bill Crowder
For by [Jesus] all things were created. Colossians 1:16 nasb
As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.
If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16 nasb).
In our times of struggle, He powerfully offers us His peace.
This is good news because this same Jesus who created the universe is the One who has come to rescue us from our sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33 nasb).
When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.
Lord, I’m grateful that You are greater than my mind could ever comprehend. Help me to trust You today.
God’s grace is immeasurable, His mercy inexhaustible, His peace inexpressible.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 16, 2017
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn't, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It's time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
From In the Manger
Job 42
Job Worships God
I Babbled On About Things Far Beyond Me
1-6 Job answered God:
“I’m convinced: You can do anything and everything.
Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
I’ll never again live on crusts of hearsay, crumbs of rumor.”
God Restores Job
I Will Accept His Prayer
7-8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.
10-11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.
12-15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.
16-17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.
Our Daily Bread reading and devotion
Saturday, December 16, 2017
Read: Colossians 1:12–17
12 and giving joyful thanks to the Father, who has qualified you[a] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
Footnotes:
Colossians 1:12 Some manuscripts us
INSIGHT
In Colossians Paul combats false teaching that seems to have included both Jewish asceticism (severe self-discipline) and the idea that the material world is bad and we are saved by avoiding it (see 2:16–23)—ideas similar to what would later be known as Gnosticism. Paul argued that the teachers of such “idle notions” (2:18), despite appearing wise (v. 23), were missing the point entirely. By focusing on their own ideas and rules (vv. 18, 22), they were missing Christ—the One through whom everything holds together (v. 19).
Colossians 1:15–17, often believed to be a Christian hymn, beautifully reinforces the truth that the gospel includes hope for the material world, God’s good creation. Because Jesus is the One who holds creation together (vv. 17–18), He restores not only harmony between people and God but between the creation and God (v. 20). Believers, as those living in His kingdom (vv. 12–14), can experience a taste of this renewed creation, even as we long for the final restoration.
How might Colossians 1:12–17 give us hope that God cares about and is involved with the particular areas of brokenness in our lives and world? - Monica Brands
Big World, Bigger God
By Bill Crowder
For by [Jesus] all things were created. Colossians 1:16 nasb
As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.
If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16 nasb).
In our times of struggle, He powerfully offers us His peace.
This is good news because this same Jesus who created the universe is the One who has come to rescue us from our sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33 nasb).
When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.
Lord, I’m grateful that You are greater than my mind could ever comprehend. Help me to trust You today.
God’s grace is immeasurable, His mercy inexhaustible, His peace inexpressible.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 16, 2017
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Friday, December 15, 2017
Job 41, Bible Reading and Daily Devotionals
Max Lucado Daily: THE ONLY NAME
Son of God, the Lamb of God, the Resurrection and the Life, Alpha and Omega. Phrases that stretch the boundaries of human language in an effort to capture the uncapturable, the grandeur of God. They always fall short. Hearing them is somewhat like hearing a Salvation Army Christmas band on the street corner playing Handel’s Messiah.
No names do God justice. But there is one name– Jesus. A name so typical, if He were here today, his name might be John or Bob or Jim. He was touchable, approachable, reachable. “Just call me Jesus,” you can almost hear Him say. Those who walked with Him remembered Him not with a title or designation, but with a name—Jesus! It’s a beautiful name and a powerful name. The day is coming when at the name of Jesus every knee will bow and every tongue will confess that He is Lord!
Read more In the Manger
Job 41
I Run This Universe
1-11 “Or can you pull in the sea beast, Leviathan, with a fly rod
and stuff him in your creel?
Can you lasso him with a rope,
or snag him with an anchor?
Will he beg you over and over for mercy,
or flatter you with flowery speech?
Will he apply for a job with you
to run errands and serve you the rest of your life?
Will you play with him as if he were a pet goldfish?
Will you make him the mascot of the neighborhood children?
Will you put him on display in the market
and have shoppers haggle over the price?
Could you shoot him full of arrows like a pin cushion,
or drive harpoons into his huge head?
If you so much as lay a hand on him,
you won’t live to tell the story.
What hope would you have with such a creature?
Why, one look at him would do you in!
If you can’t hold your own against his glowering visage,
how, then, do you expect to stand up to me?
Who could confront me and get by with it?
I’m in charge of all this—I run this universe!
12-17 “But I’ve more to say about Leviathan, the sea beast,
his enormous bulk, his beautiful shape.
Who would even dream of piercing that tough skin
or putting those jaws into bit and bridle?
And who would dare knock at the door of his mouth
filled with row upon row of fierce teeth?
His pride is invincible;
nothing can make a dent in that pride.
Nothing can get through that proud skin—
impervious to weapons and weather,
The thickest and toughest of hides,
impenetrable!
18-34 “He snorts and the world lights up with fire,
he blinks and the dawn breaks.
Comets pour out of his mouth,
fireworks arc and branch.
Smoke erupts from his nostrils
like steam from a boiling pot.
He blows and fires blaze;
flames of fire stream from his mouth.
All muscle he is—sheer and seamless muscle.
To meet him is to dance with death.
Sinewy and lithe,
there’s not a soft spot in his entire body—
As tough inside as out,
rock-hard, invulnerable.
Even angels run for cover when he surfaces,
cowering before his tail-thrashing turbulence.
Javelins bounce harmlessly off his hide,
harpoons ricochet wildly.
Iron bars are so much straw to him,
bronze weapons beneath notice.
Arrows don’t even make him blink;
bullets make no more impression than raindrops.
A battle ax is nothing but a splinter of kindling;
he treats a brandished harpoon as a joke.
His belly is armor-plated, inexorable—
unstoppable as a barge.
He roils deep ocean the way you’d boil water,
he whips the sea like you’d whip an egg into batter.
With a luminous trail stretching out behind him,
you might think Ocean had grown a gray beard!
There’s nothing on this earth quite like him,
not an ounce of fear in that creature!
He surveys all the high and mighty—
king of the ocean, king of the deep!”
Our Daily Bread reading and devotion
Friday, December 15, 2017
Read: John 1:1–5, 9–14
The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
Footnotes:
John 1:5 Or understood
John 1:9-14New International Version (NIV)
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
INSIGHT
Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.
Who might you want to tell about your story of Jesus’s rescue? - Bill Crowder
More Than a Hero
By David C. McCasland
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”
At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).
“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
At Bethlehem, God demonstrated that to love is to give.
My Utmost for His Highest, by Oswald Chambers
Friday, December 15, 2017
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, December 15, 2017
The Gift God's Preparing Where You Can't See - #8070
Like most families, Christmastime for us has always been a season of secrets, mysteries and anticipation. And sometimes even a little frustration. Like the year my wife and I decided to build a dollhouse for our daughter and then another year we built a general store for our son. We closed off the basement and we set up our workshop. The sign on the basement door said, "Closed - Christmas Workshop." But, of course, the kids could hear all the construction sounds downstairs, it's driving them nuts! They begged us to tell them what we were working on. But that, of course, would have ruined everything. Even though it left them wondering, we were building something really nice for them. They just couldn't see it until it was done.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift God's Preparing Where You Can't See."
That scenario could be going on in your life right now. Your Father is building something really good for you, but He can't let you see it yet. It's not ready. You're not ready. It's not time. And not knowing what He's up to may be causing you some frustration, some anxiety.
Maybe you can find a little encouragement in a brief visit to the Christmas Story. It's in our word for today from the Word of God. We'll go to a young woman named Mary who's been told God is up to something big in her life; a young woman who right now has more questions than answers. The angel has just announced that she is about to be pregnant by a miracle of Almighty God, and that the baby she will bear will be called "the Son of the Most High."
When Mary asks how this can be in light of the fact that she's a virgin, the Bible says, "The angel answered, 'The Holy Spirit will come upon you and the power of the Most High will overshadow you...Nothing is impossible with God.' 'I am the Lord's servant,' Mary answered. 'May it be to me as you have said'" (Luke 1:38). Then later, her cousin Elizabeth says to her, "Blessed is she who has believed what the Lord has said to her will be accomplished'" (Luke 1:45).
See, God is making something wonderful. But before Mary will be able to see what God is doing, she's got some major hassles to deal with. Who's going to believe she's pregnant without committing a sexual sin? What's going to happen to her reputation? What's going to happen to her upcoming marriage? She risks losing Joseph, the man she loves. She's going to have to make a grueling 90-mile journey to Bethlehem in her ninth month. There won't even be a room where she can have her baby. He will be born in the filth of a stable. Lots of questions; lots of bumps in the road. When she finally sees what God has been building, it's going to be incredible.
When you finally see what God is putting together behind closed doors for you, you're going to be forever grateful. You're going to love it. But for now, you may hear the hammering, but you won't be able to see what He's working on. Will you, as David said, "Wait patiently on the Lord"? You can't see who, you can't see what, you can't see when, but you know your Father loves you and you know He only "works all things together for good" (Romans 8:28).
Mary showed us how to respond in times like these; a marvelous five-word response you might call the ultimate Christmas spirit, "I am the Lord's servant." "Do whatever You think is best, Lord." When you do that, you can relax in the anticipation that when you finally see what your Father is building for you, you're going to love it!
Son of God, the Lamb of God, the Resurrection and the Life, Alpha and Omega. Phrases that stretch the boundaries of human language in an effort to capture the uncapturable, the grandeur of God. They always fall short. Hearing them is somewhat like hearing a Salvation Army Christmas band on the street corner playing Handel’s Messiah.
No names do God justice. But there is one name– Jesus. A name so typical, if He were here today, his name might be John or Bob or Jim. He was touchable, approachable, reachable. “Just call me Jesus,” you can almost hear Him say. Those who walked with Him remembered Him not with a title or designation, but with a name—Jesus! It’s a beautiful name and a powerful name. The day is coming when at the name of Jesus every knee will bow and every tongue will confess that He is Lord!
Read more In the Manger
Job 41
I Run This Universe
1-11 “Or can you pull in the sea beast, Leviathan, with a fly rod
and stuff him in your creel?
Can you lasso him with a rope,
or snag him with an anchor?
Will he beg you over and over for mercy,
or flatter you with flowery speech?
Will he apply for a job with you
to run errands and serve you the rest of your life?
Will you play with him as if he were a pet goldfish?
Will you make him the mascot of the neighborhood children?
Will you put him on display in the market
and have shoppers haggle over the price?
Could you shoot him full of arrows like a pin cushion,
or drive harpoons into his huge head?
If you so much as lay a hand on him,
you won’t live to tell the story.
What hope would you have with such a creature?
Why, one look at him would do you in!
If you can’t hold your own against his glowering visage,
how, then, do you expect to stand up to me?
Who could confront me and get by with it?
I’m in charge of all this—I run this universe!
12-17 “But I’ve more to say about Leviathan, the sea beast,
his enormous bulk, his beautiful shape.
Who would even dream of piercing that tough skin
or putting those jaws into bit and bridle?
And who would dare knock at the door of his mouth
filled with row upon row of fierce teeth?
His pride is invincible;
nothing can make a dent in that pride.
Nothing can get through that proud skin—
impervious to weapons and weather,
The thickest and toughest of hides,
impenetrable!
18-34 “He snorts and the world lights up with fire,
he blinks and the dawn breaks.
Comets pour out of his mouth,
fireworks arc and branch.
Smoke erupts from his nostrils
like steam from a boiling pot.
He blows and fires blaze;
flames of fire stream from his mouth.
All muscle he is—sheer and seamless muscle.
To meet him is to dance with death.
Sinewy and lithe,
there’s not a soft spot in his entire body—
As tough inside as out,
rock-hard, invulnerable.
Even angels run for cover when he surfaces,
cowering before his tail-thrashing turbulence.
Javelins bounce harmlessly off his hide,
harpoons ricochet wildly.
Iron bars are so much straw to him,
bronze weapons beneath notice.
Arrows don’t even make him blink;
bullets make no more impression than raindrops.
A battle ax is nothing but a splinter of kindling;
he treats a brandished harpoon as a joke.
His belly is armor-plated, inexorable—
unstoppable as a barge.
He roils deep ocean the way you’d boil water,
he whips the sea like you’d whip an egg into batter.
With a luminous trail stretching out behind him,
you might think Ocean had grown a gray beard!
There’s nothing on this earth quite like him,
not an ounce of fear in that creature!
He surveys all the high and mighty—
king of the ocean, king of the deep!”
Our Daily Bread reading and devotion
Friday, December 15, 2017
Read: John 1:1–5, 9–14
The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
Footnotes:
John 1:5 Or understood
John 1:9-14New International Version (NIV)
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
INSIGHT
Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.
Who might you want to tell about your story of Jesus’s rescue? - Bill Crowder
More Than a Hero
By David C. McCasland
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”
At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).
“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
At Bethlehem, God demonstrated that to love is to give.
My Utmost for His Highest, by Oswald Chambers
Friday, December 15, 2017
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, December 15, 2017
The Gift God's Preparing Where You Can't See - #8070
Like most families, Christmastime for us has always been a season of secrets, mysteries and anticipation. And sometimes even a little frustration. Like the year my wife and I decided to build a dollhouse for our daughter and then another year we built a general store for our son. We closed off the basement and we set up our workshop. The sign on the basement door said, "Closed - Christmas Workshop." But, of course, the kids could hear all the construction sounds downstairs, it's driving them nuts! They begged us to tell them what we were working on. But that, of course, would have ruined everything. Even though it left them wondering, we were building something really nice for them. They just couldn't see it until it was done.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift God's Preparing Where You Can't See."
That scenario could be going on in your life right now. Your Father is building something really good for you, but He can't let you see it yet. It's not ready. You're not ready. It's not time. And not knowing what He's up to may be causing you some frustration, some anxiety.
Maybe you can find a little encouragement in a brief visit to the Christmas Story. It's in our word for today from the Word of God. We'll go to a young woman named Mary who's been told God is up to something big in her life; a young woman who right now has more questions than answers. The angel has just announced that she is about to be pregnant by a miracle of Almighty God, and that the baby she will bear will be called "the Son of the Most High."
When Mary asks how this can be in light of the fact that she's a virgin, the Bible says, "The angel answered, 'The Holy Spirit will come upon you and the power of the Most High will overshadow you...Nothing is impossible with God.' 'I am the Lord's servant,' Mary answered. 'May it be to me as you have said'" (Luke 1:38). Then later, her cousin Elizabeth says to her, "Blessed is she who has believed what the Lord has said to her will be accomplished'" (Luke 1:45).
See, God is making something wonderful. But before Mary will be able to see what God is doing, she's got some major hassles to deal with. Who's going to believe she's pregnant without committing a sexual sin? What's going to happen to her reputation? What's going to happen to her upcoming marriage? She risks losing Joseph, the man she loves. She's going to have to make a grueling 90-mile journey to Bethlehem in her ninth month. There won't even be a room where she can have her baby. He will be born in the filth of a stable. Lots of questions; lots of bumps in the road. When she finally sees what God has been building, it's going to be incredible.
When you finally see what God is putting together behind closed doors for you, you're going to be forever grateful. You're going to love it. But for now, you may hear the hammering, but you won't be able to see what He's working on. Will you, as David said, "Wait patiently on the Lord"? You can't see who, you can't see what, you can't see when, but you know your Father loves you and you know He only "works all things together for good" (Romans 8:28).
Mary showed us how to respond in times like these; a marvelous five-word response you might call the ultimate Christmas spirit, "I am the Lord's servant." "Do whatever You think is best, Lord." When you do that, you can relax in the anticipation that when you finally see what your Father is building for you, you're going to love it!
Thursday, December 14, 2017
Matthew 16, Bible Reading and Daily Devotionals
Max Lucado Daily: TOO BUSY TO SEE HIM
One’s imagination is kindled thinking about the conversation of the innkeeper and his family. Did anyone mention the arrival of the young couple the night before? Did anyone ask about the pregnancy of the girl on the donkey? The innkeeper and his family were so busy. The day was upon them. The day’s bread had to be made. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.
Meanwhile the city hummed. Merchants were unaware that God had visited their planet. The innkeeper would never believe that he’d just sent God out into the cold. Those who missed His Majesty’s arrival—missed it not because of evil acts or malice; no, they missed it because they simply weren’t looking. Not much has changed in the last two thousand years, has it?
Read more In the Manger
Matthew 16
Some Bad Yeast
1-4 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.
5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”
7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15 He pressed them, “And how about you? Who do you say I am?”
16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Our Daily Bread reading and devotion
Thursday, December 14, 2017
Read: Joshua 14:7–15
Joshua 14:7-15New International Version (NIV)
7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a]
10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Footnotes:
Joshua 14:9 Deut. 1:36
INSIGHT
Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.
Are you faced with an impossible situation? The same God who helped Caleb can help you too. - Mart DeHaan
With God’s Help
By Linda Washington
So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then. Joshua 14:10–11
As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.
That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13–14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said” (Josh. 14:12).
Father, thank You for giving me the strength to get through each day.
“The Lord helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.
Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer!
Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.
I can do all this through him who gives me strength. Philippians 4:13
My Utmost for His Highest, by Oswald Chambers
Thursday, December 14, 2017
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, December 14, 2017
Someone's In My Room! - #8069
I've checked into many a hotel over the years, but I've never before experienced what I did just a little while back. See, when I arrived, I went to the desk – yes, they had my reservation – and they gave me my room number and my key - so far, we're good - and I went to my room. Then I put the key in the door, opened the door and stopped in my tracks. First hint of trouble was the clothes I saw hanging up on the rack near the door. Then I noticed the TV was on, and there were feet propped on a footrest – feet that were probably attached to someone who was watching that TV. Well, I quickly and quietly closed the door, turned to my associate and said, "What do you know! Someone's in my room!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone's In My Room!"
Now, it's not a nice feeling to find someone already in a room that you thought was reserved for you. Jesus knows that feeling – and that occupied room just might be your life right now.
It happened to our Lord before. The Book of Revelation makes it clear that it happened, for example, among some believers at a place called Laodicea. In chapter 3, we learn that they thought they were doing pretty well. They said they were rich and they didn't need a thing. But Jesus said they were lukewarm spiritually, a temperature that He said He would spew out of His mouth.
Then, in our word for today from the Word of God in Revelation 3:20, Jesus gives unforgettable – and actually heartbreaking – word pictures of how He had been shut out of lives that were supposed to belong to Him. Jesus says to them, and maybe to us, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him, and he with Me." Here is this awful picture of the Savior locked out of lives He paid for with His life. And He's talking to Christians here!
Could it be that Jesus is feeling closed out of your life, closed out of your priorities right now? It's not that you've stopped believing in Him, or giving money to Him, or going to His meetings or doing His work. It's just that someone or something has taken over that room of your life – the best of your time, the best of your affections, the best of your energy, the best of your resources - they're going somewhere else. In essence, Jesus has come to the door of your life right now and He's saying what I said that day at the hotel, "Someone is in the room that I thought was reserved for Me."
It could be that, like the Laodicea believers, you have the illusion that everything's fine. You may be relatively prosperous right now, experiencing some success. Your Christianity is going great – but your relationship with Christ is a mess in His eyes. And you're feeling this unexplainable loneliness in your spirit right now. You know what? You're lonely for Jesus. You're just not close like you used to be. Somehow, in the business of your life, the One who died for you has been crowded to the edge. And now His room is filled with your career, your family, that friend, that person you're dating, or your personal pursuits.
The old hymn writer described it pretty well, "Room for business, room for pleasure; but for Christ the crucified, not a place that He can enter in the heart for which He died." But you're missing Jesus, aren't you? That closeness, that power, the reality you once had when the room He paid for was totally reserved for Him.
Maybe these words from another old hymn express the way you can move out the intruder and welcome back Jesus to His rightful place. "The dearest idol I have known, whate'er that idol be, help me to tear it from Thy throne and worship only Thee."
One’s imagination is kindled thinking about the conversation of the innkeeper and his family. Did anyone mention the arrival of the young couple the night before? Did anyone ask about the pregnancy of the girl on the donkey? The innkeeper and his family were so busy. The day was upon them. The day’s bread had to be made. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.
Meanwhile the city hummed. Merchants were unaware that God had visited their planet. The innkeeper would never believe that he’d just sent God out into the cold. Those who missed His Majesty’s arrival—missed it not because of evil acts or malice; no, they missed it because they simply weren’t looking. Not much has changed in the last two thousand years, has it?
Read more In the Manger
Matthew 16
Some Bad Yeast
1-4 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.
5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”
7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15 He pressed them, “And how about you? Who do you say I am?”
16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Our Daily Bread reading and devotion
Thursday, December 14, 2017
Read: Joshua 14:7–15
Joshua 14:7-15New International Version (NIV)
7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a]
10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Footnotes:
Joshua 14:9 Deut. 1:36
INSIGHT
Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.
Are you faced with an impossible situation? The same God who helped Caleb can help you too. - Mart DeHaan
With God’s Help
By Linda Washington
So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then. Joshua 14:10–11
As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.
That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13–14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said” (Josh. 14:12).
Father, thank You for giving me the strength to get through each day.
“The Lord helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.
Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer!
Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.
I can do all this through him who gives me strength. Philippians 4:13
My Utmost for His Highest, by Oswald Chambers
Thursday, December 14, 2017
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, December 14, 2017
Someone's In My Room! - #8069
I've checked into many a hotel over the years, but I've never before experienced what I did just a little while back. See, when I arrived, I went to the desk – yes, they had my reservation – and they gave me my room number and my key - so far, we're good - and I went to my room. Then I put the key in the door, opened the door and stopped in my tracks. First hint of trouble was the clothes I saw hanging up on the rack near the door. Then I noticed the TV was on, and there were feet propped on a footrest – feet that were probably attached to someone who was watching that TV. Well, I quickly and quietly closed the door, turned to my associate and said, "What do you know! Someone's in my room!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone's In My Room!"
Now, it's not a nice feeling to find someone already in a room that you thought was reserved for you. Jesus knows that feeling – and that occupied room just might be your life right now.
It happened to our Lord before. The Book of Revelation makes it clear that it happened, for example, among some believers at a place called Laodicea. In chapter 3, we learn that they thought they were doing pretty well. They said they were rich and they didn't need a thing. But Jesus said they were lukewarm spiritually, a temperature that He said He would spew out of His mouth.
Then, in our word for today from the Word of God in Revelation 3:20, Jesus gives unforgettable – and actually heartbreaking – word pictures of how He had been shut out of lives that were supposed to belong to Him. Jesus says to them, and maybe to us, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him, and he with Me." Here is this awful picture of the Savior locked out of lives He paid for with His life. And He's talking to Christians here!
Could it be that Jesus is feeling closed out of your life, closed out of your priorities right now? It's not that you've stopped believing in Him, or giving money to Him, or going to His meetings or doing His work. It's just that someone or something has taken over that room of your life – the best of your time, the best of your affections, the best of your energy, the best of your resources - they're going somewhere else. In essence, Jesus has come to the door of your life right now and He's saying what I said that day at the hotel, "Someone is in the room that I thought was reserved for Me."
It could be that, like the Laodicea believers, you have the illusion that everything's fine. You may be relatively prosperous right now, experiencing some success. Your Christianity is going great – but your relationship with Christ is a mess in His eyes. And you're feeling this unexplainable loneliness in your spirit right now. You know what? You're lonely for Jesus. You're just not close like you used to be. Somehow, in the business of your life, the One who died for you has been crowded to the edge. And now His room is filled with your career, your family, that friend, that person you're dating, or your personal pursuits.
The old hymn writer described it pretty well, "Room for business, room for pleasure; but for Christ the crucified, not a place that He can enter in the heart for which He died." But you're missing Jesus, aren't you? That closeness, that power, the reality you once had when the room He paid for was totally reserved for Him.
Maybe these words from another old hymn express the way you can move out the intruder and welcome back Jesus to His rightful place. "The dearest idol I have known, whate'er that idol be, help me to tear it from Thy throne and worship only Thee."
Wednesday, December 13, 2017
Matthew 15:21-39, Bible Reading and Daily Devotionals
Max Lucado Daily: LINGER NEAR THE MANGER
Christianity was born in one big heavenly interruption. Just ask the Bethlehem shepherds! They had no expectations of excitement. These are sheep they’re watching. We count sheep to go to sleep!
Shepherds, however, treasured the predictable. This was the night shift. Any excitement was bad excitement—wolves, lions, poachers. Just because they wanted a calm night, didn’t mean they would get it. Luke says, “Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened.” We always assume the worst before we look for the best. Good thing the shepherds lingered. Otherwise they might have missed the second verse. “Today your Savior was born in the town of David. He is Christ the Lord” (Luke 2:9-11).
I hope you’ll do what the shepherds did—linger near the manger!
Read More In the Manger
Matthew 15:21-39
Healing the People
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.
32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”
33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”
34-39 Jesus asked, “How much bread do you have?”
“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.
Our Daily Bread reading and devotion
Wednesday, December 13, 2017
Read: 1 Corinthians 15:1–11
The Resurrection of Christ
15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.
Footnotes:
1 Corinthians 15:3 Or you at the first
1 Corinthians 15:5 That is, Peter
INSIGHT
Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1–5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10–16).
Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory. - Sim Kay Tee
It Isn’t Me
By Mart DeHaan
I no longer live, but Christ lives in me. Galatians 2:20
As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”
In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.
Father in heaven, without You we would have nothing.
So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers.
Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honor You deserve.
Wise is the person who would rather give honor than receive it.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 13, 2017
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, December 13, 2017
Make Sure You've Got the Right Size - #8068
One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to-men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large.
I'm Ron Hutchcraft and I want to have A Word With You today about "Make Sure You've Got the Right Size."
Our word for today from the Word of God is found in Luke chapter 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty."
You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people-those people who are called rulers and rich. But she says, "...the rulers have been brought down. The rich have been sent away empty." God's heroes-the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up.
You see, what is a big deal to men is a little deal to God-big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men, "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's", not in God's value system.
Bethlehem, we're told, was "...little among the villages, but out of you (little village) will come the Prince", Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - humble and hungry.
Remember to give attention to the people others ignore. They're the big people to God; children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.
Christianity was born in one big heavenly interruption. Just ask the Bethlehem shepherds! They had no expectations of excitement. These are sheep they’re watching. We count sheep to go to sleep!
Shepherds, however, treasured the predictable. This was the night shift. Any excitement was bad excitement—wolves, lions, poachers. Just because they wanted a calm night, didn’t mean they would get it. Luke says, “Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened.” We always assume the worst before we look for the best. Good thing the shepherds lingered. Otherwise they might have missed the second verse. “Today your Savior was born in the town of David. He is Christ the Lord” (Luke 2:9-11).
I hope you’ll do what the shepherds did—linger near the manger!
Read More In the Manger
Matthew 15:21-39
Healing the People
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.
32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”
33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”
34-39 Jesus asked, “How much bread do you have?”
“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.
Our Daily Bread reading and devotion
Wednesday, December 13, 2017
Read: 1 Corinthians 15:1–11
The Resurrection of Christ
15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.
Footnotes:
1 Corinthians 15:3 Or you at the first
1 Corinthians 15:5 That is, Peter
INSIGHT
Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1–5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10–16).
Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory. - Sim Kay Tee
It Isn’t Me
By Mart DeHaan
I no longer live, but Christ lives in me. Galatians 2:20
As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”
In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.
Father in heaven, without You we would have nothing.
So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers.
Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honor You deserve.
Wise is the person who would rather give honor than receive it.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 13, 2017
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, December 13, 2017
Make Sure You've Got the Right Size - #8068
One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to-men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large.
I'm Ron Hutchcraft and I want to have A Word With You today about "Make Sure You've Got the Right Size."
Our word for today from the Word of God is found in Luke chapter 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty."
You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people-those people who are called rulers and rich. But she says, "...the rulers have been brought down. The rich have been sent away empty." God's heroes-the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up.
You see, what is a big deal to men is a little deal to God-big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men, "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's", not in God's value system.
Bethlehem, we're told, was "...little among the villages, but out of you (little village) will come the Prince", Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - humble and hungry.
Remember to give attention to the people others ignore. They're the big people to God; children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.
Tuesday, December 12, 2017
Job 40, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD COMES TO THE COMMON
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common and that night He did a waltz. And the night was ordinary no more!
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. But the angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
Read more In the Manger
Job 40
1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:
“I’m speechless, in awe—words fail me.
I should never have opened my mouth!
I’ve talked too much, way too much.
I’m ready to shut up and listen.”
God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:
“I have some more questions for you,
and I want straight answers.
8-14 “Do you presume to tell me what I’m doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let’s see what you’re made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!
15-24 “Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn’t budge,
stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
you’d never be able to housebreak him!”
Our Daily Bread reading and devotion
Tuesday, December 12, 2017
Read: Philippians 4:1–9
Closing Appeal for Steadfastness and Unity
4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
INSIGHT
Today’s reading from Philippians 4 speaks of the wonderful resource of prayer and how through prayer we can take our anxieties to the Lord and find His comfort and peace. But in the verses directly preceding Paul’s prayer reminders, he gives us additional reasons to replace anxiety with trust. He says, “Let your gentleness be evident to all. The Lord is near” (v. 5). We have the promise of God’s nearness to calm our fears. In every situation, our God calls us to face life in His presence and provision. - Bill Crowder
The Cure for Anxiety
By Karen Wolfe
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6
We were excited about moving for my husband’s job. But the unknowns and challenges left me feeling anxious. Thoughts of sorting and packing up belongings. Looking for a place to live. My finding a new job too. Making my way around a new city, and getting settled. It was all . . . unsettling. As I thought about my “to-do” list, words written by the apostle Paul echoed in my mind: Don’t worry, but pray (Phil. 4:6–7).
If anyone could have been anxious about unknowns and challenges, it would have been Paul. He was shipwrecked. He was beaten. He was jailed. In his letter to the Philippian church, he encouraged his friends who also were facing unknowns, telling them, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (v. 6).
Paul’s words encourage me. Life is not without uncertainties—whether they come in the form of a major life transition, family issues, health scares, or financial trouble. What I continue to learn is that God cares. He invites us to let go of our fears of the unknown by giving them to Him. When we do, He, who knows all things, promises that His peace, “which transcends all understanding, will guard” our heart and mind in Christ Jesus (v. 7).
Dear God, what a blessing to know we do not have to be anxious about anything! Remind us that we can come to You and tell You about everything. Thank You for who You are and what You are doing in our lives.
God’s care for me eases my mind.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 12, 2017
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Tuesday, December 12, 2017
Light in Your Dark Night - #8067
Our sons worked for many years on an Indian reservation in the Southwest. And they would be one of the few places on that dark reservation where so few people have been reached for Christ who had any Christmas decorations up. But I was always impressed with that one village church where they had a lot of lights outlining all their church buildings, and there was a cross covered with lights on top of the church's steeple. It was pretty impressive. One Christmas I had a chance to visit there and I got to see the lights of the church and that cross. And, man, the cross really stands out against the darkness. And I met Rose. She's a Native woman who attends that church. Those lights are an important part of her story actually. She said, "I have struggled with alcohol for many years. And one night, during the Christmas season, I hit bottom. I was in the pit. I wandered outside and there it was – the cross all lit up in front of me. I came to where the cross was (she said), and with the help of the pastor's wife, I finally found hope that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "Light in Your Dark Night."
As that Native woman discovered that night when it was especially dark for her, the shape of hope is the cross of Jesus. For her, and maybe for you right now.
In our word for today from the Word of God in Ephesians 2:12, the Bible describes in eight little words how so many people feel. It talks about being (Here we go!) "without hope and without God in the world." "Without hope" describes the feeling that things are always going to be like they've always been, I'm never going to change, my life is never going to change, I'll always come up empty, I'll always come up lonely, I'm always going to come up confused, I'm always going to come up feeling worthless. The habits, the failures, the weaknesses that have always brought me down, they're always going to bring me down. Rose, the woman I met at that reservation church, said it was like being "in the pit."
And the Bible suggests that the ultimate reason we are "without hope" is because we are "without God." That doesn't mean you don't believe in God or even know a lot about God. It means you don't have the personal love relationship with God that you were made for. We're without God because we've chosen to turn our backs on Him and run our own lives instead of letting Him run them. So the One who has all the meaning, all the love, and all the answers we've looked for our whole life is on the other side of a wall, and that wall is called sin.
Thankfully, this "without hope" statement in the Bible is followed by that hopeful word "but." "But now in Christ Jesus you who once were far away have been brought near." Wow! Now, how does that happen? "Through the blood of Christ" it says. So we find ourselves at the same place Rose found herself that night she found hope-at the foot of the cross of Jesus Christ. Why is this shedding of His blood on the cross so important? Because, as the Bible says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). Sin has a death penalty, and a death penalty can only be paid by someone dying. And Jesus did so you don't have to.
When you put your total trust in Jesus to be your personal Savior from your personal sin, you're forgiven of every sin. You're guaranteed heaven when you die. You receive His power to change what you've never been able to change. It doesn't have to be the way it's always been. Hope is born when you follow the light of God to the cross of Jesus.
And that's where He's leading you this very day. It's what our website's all about, and that's why I want to ask you to go there. Let this be your hope destination today - ANewStory.com. Many have found hope there. It's waiting for you.
Hope is in the shape of a cross. And hope is born for you when you come to that cross and you say those two words that change everything, "For me. It was for me."
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common and that night He did a waltz. And the night was ordinary no more!
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. But the angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
Read more In the Manger
Job 40
1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:
“I’m speechless, in awe—words fail me.
I should never have opened my mouth!
I’ve talked too much, way too much.
I’m ready to shut up and listen.”
God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:
“I have some more questions for you,
and I want straight answers.
8-14 “Do you presume to tell me what I’m doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let’s see what you’re made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!
15-24 “Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn’t budge,
stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
you’d never be able to housebreak him!”
Our Daily Bread reading and devotion
Tuesday, December 12, 2017
Read: Philippians 4:1–9
Closing Appeal for Steadfastness and Unity
4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
INSIGHT
Today’s reading from Philippians 4 speaks of the wonderful resource of prayer and how through prayer we can take our anxieties to the Lord and find His comfort and peace. But in the verses directly preceding Paul’s prayer reminders, he gives us additional reasons to replace anxiety with trust. He says, “Let your gentleness be evident to all. The Lord is near” (v. 5). We have the promise of God’s nearness to calm our fears. In every situation, our God calls us to face life in His presence and provision. - Bill Crowder
The Cure for Anxiety
By Karen Wolfe
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6
We were excited about moving for my husband’s job. But the unknowns and challenges left me feeling anxious. Thoughts of sorting and packing up belongings. Looking for a place to live. My finding a new job too. Making my way around a new city, and getting settled. It was all . . . unsettling. As I thought about my “to-do” list, words written by the apostle Paul echoed in my mind: Don’t worry, but pray (Phil. 4:6–7).
If anyone could have been anxious about unknowns and challenges, it would have been Paul. He was shipwrecked. He was beaten. He was jailed. In his letter to the Philippian church, he encouraged his friends who also were facing unknowns, telling them, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (v. 6).
Paul’s words encourage me. Life is not without uncertainties—whether they come in the form of a major life transition, family issues, health scares, or financial trouble. What I continue to learn is that God cares. He invites us to let go of our fears of the unknown by giving them to Him. When we do, He, who knows all things, promises that His peace, “which transcends all understanding, will guard” our heart and mind in Christ Jesus (v. 7).
Dear God, what a blessing to know we do not have to be anxious about anything! Remind us that we can come to You and tell You about everything. Thank You for who You are and what You are doing in our lives.
God’s care for me eases my mind.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 12, 2017
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Tuesday, December 12, 2017
Light in Your Dark Night - #8067
Our sons worked for many years on an Indian reservation in the Southwest. And they would be one of the few places on that dark reservation where so few people have been reached for Christ who had any Christmas decorations up. But I was always impressed with that one village church where they had a lot of lights outlining all their church buildings, and there was a cross covered with lights on top of the church's steeple. It was pretty impressive. One Christmas I had a chance to visit there and I got to see the lights of the church and that cross. And, man, the cross really stands out against the darkness. And I met Rose. She's a Native woman who attends that church. Those lights are an important part of her story actually. She said, "I have struggled with alcohol for many years. And one night, during the Christmas season, I hit bottom. I was in the pit. I wandered outside and there it was – the cross all lit up in front of me. I came to where the cross was (she said), and with the help of the pastor's wife, I finally found hope that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "Light in Your Dark Night."
As that Native woman discovered that night when it was especially dark for her, the shape of hope is the cross of Jesus. For her, and maybe for you right now.
In our word for today from the Word of God in Ephesians 2:12, the Bible describes in eight little words how so many people feel. It talks about being (Here we go!) "without hope and without God in the world." "Without hope" describes the feeling that things are always going to be like they've always been, I'm never going to change, my life is never going to change, I'll always come up empty, I'll always come up lonely, I'm always going to come up confused, I'm always going to come up feeling worthless. The habits, the failures, the weaknesses that have always brought me down, they're always going to bring me down. Rose, the woman I met at that reservation church, said it was like being "in the pit."
And the Bible suggests that the ultimate reason we are "without hope" is because we are "without God." That doesn't mean you don't believe in God or even know a lot about God. It means you don't have the personal love relationship with God that you were made for. We're without God because we've chosen to turn our backs on Him and run our own lives instead of letting Him run them. So the One who has all the meaning, all the love, and all the answers we've looked for our whole life is on the other side of a wall, and that wall is called sin.
Thankfully, this "without hope" statement in the Bible is followed by that hopeful word "but." "But now in Christ Jesus you who once were far away have been brought near." Wow! Now, how does that happen? "Through the blood of Christ" it says. So we find ourselves at the same place Rose found herself that night she found hope-at the foot of the cross of Jesus Christ. Why is this shedding of His blood on the cross so important? Because, as the Bible says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). Sin has a death penalty, and a death penalty can only be paid by someone dying. And Jesus did so you don't have to.
When you put your total trust in Jesus to be your personal Savior from your personal sin, you're forgiven of every sin. You're guaranteed heaven when you die. You receive His power to change what you've never been able to change. It doesn't have to be the way it's always been. Hope is born when you follow the light of God to the cross of Jesus.
And that's where He's leading you this very day. It's what our website's all about, and that's why I want to ask you to go there. Let this be your hope destination today - ANewStory.com. Many have found hope there. It's waiting for you.
Hope is in the shape of a cross. And hope is born for you when you come to that cross and you say those two words that change everything, "For me. It was for me."
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