Max Lucado Daily: YOU BEAR A RESEMBLANCE TO HIM
Pop psychology is wrong when it tells you to look inside yourself and find your value! According to the Bible you are good simply because God made you in his image. Period. He cherishes you because you bear a resemblance to him. And you will only be satisfied when you engage in your role as an image bearer of God. Such was the view of King David. “As for me,” he said, “I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness” (Psalm 17:15).
How much sadness would evaporate if every person simply chose to believe this: I was made for God’s glory and am being made into his image. Why does God love you with an everlasting love? It has everything to do with whose you are. You are his. And because God’s promises are unbreakable, our hope is unshakable.
Read more Unshakable Hope
Luke 5:1-16
Push Out into Deep Water
5 1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4 When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”
5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.
10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12 One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”
13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.
14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
Our Daily Bread reading and devotion
Thursday, August 09, 2018
Read: Psalm 63
My Soul Thirsts for You
A Psalm of David, when he was in the wilderness of Judah.
O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
5 My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
and meditate on you in the watches of the night;
7 for you have been my help,
and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
your right hand upholds me.
9 But those who seek to destroy my life
shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
they shall be a portion for jackals.
11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
INSIGHT
Do you ever wonder whether your faith could endure during hard times? Psalm 63 describes a relationship with God that is deep enough to sustain times so difficult that—literally or metaphorically—we experience life as a “dry and parched land where there is no water” (v. 1).
A faith that is long-lasting is one in which experiencing God’s love is so precious it’s “better than life” (v. 3). Such an intimate relationship is sustained through ongoing communication “through the watches of the night” (v. 6)—a time which in the psalms points to vulnerable communication with God (see, for example, 4:4; 16:7; 119:55).
Through cultivating such a relationship with God, when hard times come we will have a rich history to remember and cherish (63:2, 6). In this way we can trust God enough to cling to Him (vv. 7–8), confident that He’ll deliver us once more (vv. 9–11). - Monica Brands
A Good Daddy
By Xochitl Dixon
On my bed I remember you; I think of you through the watches of the night. Psalm 63:6
When our son, Xavier, was younger, business trips often pulled my husband away from home. Though his father called often, there were rough nights when the calls alone didn’t comfort Xavier. To help soothe our son when he felt he needed his dad, I’d pull out our photo albums as he prepared for bedtime. I’d point out the images that showed them spending time together and ask, “Do you remember this?”
Memory after memory encouraged our son, who often said, “I have a good daddy.”
I understood Xavier’s need to be reminded of his father’s love when he couldn’t see him. Whenever I’m going through tough or lonely times, I too long to know I’m loved, especially by my heavenly Father.
David proclaimed his deep yearning for God as he hid from his enemies in the desert (Psalm 63:1). Remembering his personal encounters with God’s limitless power and satisfying love led him to praise (vv. 2–5). Through his most difficult nights, David could still rejoice in his dependable Father’s loving care (vv. 6–8).
During our dark times, when we feel as if God’s not there for us, we need reminders of who God is and how He’s demonstrated His love. Reflecting on our personal experiences with Him, as well as His actions recorded in Scripture, can affirm the countless ways our good Abba Father loves us.
Lord, thanks for demonstrating Your endless love to Your people, in our lives and through the words You preserved in Scripture.
Remembering God’s works, which reveal His character, reassures us of His love.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 09, 2018
Prayer in the Father’s Hearing
Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me." —John 11:41
When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name…” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.
Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Thursday, August 09, 2018
Eight Questions To Get It Right - #8239
Our sons both played lineman positions on their high school football team – which means they had to take their share of jokes about being big and dumb. Linemen's numbers are usually like seventy-something, and they were number 75 and 76. You know what the word was? Yeah, that the linemen wore their I. Q. on their jerseys. (Yeah, my apologies. Some linemen listening; listen, this is a joke. I didn't say this. I don't believe this. No, no, no.) It's probably a good thing most of us were never told what our Intelligence Quotient is and it's really a good thing it wasn't advertised on our jersey! But after all is said and done, there's a measurement of your capabilities that's far more important anyway.
I'm Ron Hutchcraft and I want to have A Word With You today about "Eight Questions To Get It Right."
Your W.Q. is so much more important than your I.Q. That's your Wisdom Quotient! Intelligence is about how much information you have. Wisdom is about how much insight you have. In simple words, Biblical wisdom is God-think – the ability to see what He sees in a situation or a person.
And all you need to do is download God's wisdom upon request. His promise is in James 1:5, "If any of you lacks wisdom, he should ask God, who gives generously to all." And then it adds: "When he asks, he must believe and not doubt..." (vs. 6) As a parent, a leader, a friend, just as a daily decision-maker, you need so much wisdom, and here's how you get it.
First, be desperate for it. You've got to confess how much you need it. That's a desperate admission that you don't have the resources to figure it out, so you're totally depending on God giving you His insight. Secondly, beg for it. That's actually the sense of that word "ask" in this verse. Ask Him for it. Beg for it. Finally, believe for it. Proceed with the confidence that God will keep His promise and you'll be directed what to do.
Then in our word for today from the Word of God, He tells us what wisdom looks like. Here's how you can measure how wise you really are by the eight characteristics of wisdom spelled out in James 3:17. I'm going to turn them into questions that we need to be asking about any choice we need to make. Let's call it eight questions to get it right.
James says, "The wisdom that comes from heaven is first of all pure..." So ask yourself, "What's the pure, uncompromised thing to do?" Then it says heaven's wisdom is "peace-loving." So, "What will lead to peace instead of conflict?" Choices that continually result in conflict are probably not God-think. Next, God's wisdom it says is "considerate" Question 3, "How will this affect other people?"
Considering others when you decide. That's an important step. And God's wisdom it says is "submissive," or "easy to be entreated." This is about being teachable and approachable. So here's the question, "Have I considered the input of others?"
Then that wisdom is "Full of mercy and good fruit" – that's what this verse says about real wisdom. Two more questions then – "What's the merciful thing to do?" and "Is this getting results?" God also says His wisdom is "impartial." That leads us to ask, "What's most fair to everybody here?" Finally, that wisdom is "sincere." That means without hypocrisy. So the last "get it right" question is: "What's the honest and transparent thing to do?" Eight questions that lead us to decisions that are wise in heaven's eyes
Ultimately, there's one trait that looms large in a truly wise man or woman. James 3:13 talks about "the humility that comes from wisdom." When you go for God's insight, when you have God's insight, it produces a truly humble person, not a proud person. No looking down on others, no putting down others, no proceeding in arrogance and self-reliance. Wise people are very unimpressed with themselves and totally impressed with God and their need of Him.
So go for the wisdom that gives you God's perspective on what's going on. And for all those you influence, you will be a personal agent of the ways of God in their lives!
Thursday, August 9, 2018
Wednesday, August 8, 2018
Deuteronomy 16, Bible Reading and Daily Devotionals
Max Lucado Daily: IN GOD’S IMAGE AND LIKENESS
We are all made in God’s image and in his likeness! Sin has distorted this image but it has not destroyed it. Our moral purity has been tainted but do not think for a moment that God has rescinded his promise or altered his plan. He still creates people in his image to bear his likeness and reflect his glory.
As we fellowship with God, read his Word, obey his commands, and seek to reflect his character, something wonderful emerges. We say things God would say. We do things God would do. We forgive, we share, and we love. In time an image begins to appear. God’s goal is simply to rub away anything that is not of him so the inborn image of God can be seen in us! Because God’s promises are unbreakable, our hope is unshakable.
Read more Unshakable Hope
Deuteronomy 16
Observe the month of Abib by celebrating the Passover to God, your God. It was in the month of Abib that God, your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God, your God, at the place God chooses to be worshiped by establishing his name there. Don’t eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don’t let any of the meat that you sacrifice in the evening be left over until morning.
5-7 Don’t sacrifice the Passover in any of the towns that God, your God, gives you other than the one God, your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God, your God. Then, at daybreak, turn around and go home.
8 Eat unraised bread for six days. Set aside the seventh day as a holiday; don’t do any work.
9-11 Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering—give as generously as God, your God, has blessed you. Rejoice in the Presence of God, your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God, your God, will set aside to be worshiped.
12 Don’t forget that you were once a slave in Egypt. So be diligent in observing these regulations.
13-15 Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God, your God, for seven days at the place God designates. God, your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate!
16-17 All your men must appear before God, your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God, your God.
18-19 Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly. Don’t twist the law. Don’t play favorites. Don’t take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people.
20 The right! The right! Pursue only what’s right! It’s the only way you can really live and possess the land that God, your God, is giving you.
21-22 Don’t plant fertility Asherah trees alongside the Altar of God, your God, that you build. Don’t set up phallic sex pillars—God, your God, hates them.
Our Daily Bread reading and devotion
Wednesday, August 08, 2018
Read: Romans 9:1–5
I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
Footnotes:
Romans 9:3 Or brothers and sisters
INSIGHT
Paul’s concern that his Jewish brothers and sisters would come to Christ echoes the heart and plan of the Father for both Jew and Gentile. Hebrews 2:9 tells us that Jesus “was made lower than the angels for a little while, [and is] now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.” God’s concern is for all to come to Him through the sacrifice of His Son. This idea resonates with Peter, who declared, “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). Notice God’s great concern for this broken, rebellious world. Not only has He provided in Jesus a sufficient sacrifice, He also extends patient love to people who do not know Him. Truly, as John 3:16 says, this is evidence of a God who so loved this world that He would pay the greatest possible price to satisfy His desire to reach to us. This is the great good news of the gospel! - Bill Crowder
Dedicated to Love
By Tim Gustafson
My heart’s desire and prayer to God for the Israelites is that they may be saved. Romans 10:1
As a convert to Jesus Christ, Nabeel Qureshi has written books to help his readers understand the people in the religion he left. His tone is respectful, and Qureshi always displays a heart of love for his people.
Qureshi dedicated one of his books to his sister, who has not yet put her faith in Jesus. The dedication is brief, but powerful. “I am begging God for the day that we can worship him together,” he wrote.
We get a sense of that kind of love as we read Paul’s letter to the church in Rome. “My heart is filled with bitter sorrow and unending grief,” he said, “for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them” (Romans 9:2–3 nlt).
Paul loved the Jewish people so much that he would have chosen separation from God if only they would accept Christ. He understood that by rejecting Jesus, his people were rejecting the one true God. This motivated him to appeal to his readers to share the good news of Jesus with everyone (10:14–15).
Today, may we prayerfully dedicate ourselves to the love that aches for those close to us!
Father, we ask You to fill our hearts with Your love for others. We hold ______ up to You and beg for them to see the truth about Your Son Jesus.
We must love those for whom Christ died as well as those in whom Christ lives.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 08, 2018
Prayer in the Father’s Honor
…that Holy One who is to be born will be called the Son of God. —Luke 1:35
If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.
Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.
Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Wednesday, August 08, 2018
The Names in the Foundation - #8238
One of the large churches in our area started a new building and they announced it would be for community outreach. But they did something I've never seen a church do before. They gathered the congregation around the just-completed foundation of that new building and they asked them to throw something into the foundation. Now you've no doubt seen people's names on the outside of a building's foundation, especially on the cornerstone. But these folks were actually putting names inside the foundation-the names of people they care about who don't belong to Jesus yet; people they are hoping and praying will be in heaven with them some day.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Names in the Foundation."
That's what should be at the foundation of every church, every ministry, every child of God-the names of specific lost people who we want to rescue. Here's a great example of how it's supposed to work. It's in our word for today from the Word of God.
In John 1:41-42, we find that a young fisherman named Andrew has just discovered Jesus Christ. Notice his very first instinct: "The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah'...And he brought him to Jesus." Notice the first thing that happened was that Andrew had a name laid on his heart, a specific person he wanted to have meet Jesus as he had. And we all know what a world-changer Simon Peter turned out to be because of someone who loved him enough to bring him to Jesus.
There's someone like that in your life; someone who may never make it to Jesus if you don't bring them. And God is trying to plant their name deep in the foundation of your heart, so that person becomes your own personal spiritual mission from God. You need to begin to pray what I call the 3-open prayer on their behalf right now: First, "Lord, open a door." That's a natural opportunity for you to bring up your personal relationship with Jesus. Then, "Lord, open their heart." In other words, do things in that person's heart or life that will make them surprisingly ready to hear about You. And, finally, "Lord, open my mouth." Give me the courage, the words, the tone, and the approach. Let's try those: "Lord, open a door. Lord, open their heart. Lord, open my mouth." By the way, you don't have to pray, "If it be Your will." It is.
It's one thing to talk and pray generally about all those people out there. It's something else to have a burden with a name; a burden that acknowledges your personal responsibility to be the one to introduce that person to Jesus. That's why Jesus put you in their life in the first place! You've been divinely assigned to them.
And lost people should be the consuming passion of every Christian church, every Christian ministry. Our Lord's personal mission statement was to "seek and to save what was lost" (Luke 19:10). How can ours be anything less than that?
For all of us, it's just so easy to fall into doing what's easy-which is to have a ministry that's "all about us", "by us", "to us", "with us". But Jesus is all about "them." We've got to ask Him to help us see what He sees when He looks at the people all around us. They are the future inhabitants of hell, unless someone intervenes with the love and the hope that only Jesus has.
So would you make the names of some lost people that you want to be in heaven with you part of the foundation of your life, your priorities, your passion, your prayer. They're why He came, and they are why He put you where you are.
Tuesday, August 7, 2018
Deuteronomy 15 , Bible Reading and Daily Devotionals
Max Lucado Daily: IN THE IMAGE OF GOD
We all ask the question, “Am I somebody important?” It’s easy to feel anything but important when your ex takes your energy, or old age takes your dignity. Somebody important? Hardly. But remember this promise of God: you were created by God, in God’s image, for God’s glory.
God spoke. “Let us make human beings in our image, make them reflecting our nature, so they can be responsible for the fish in the sea; the birds in the air; the cattle; and, yes, the Earth itself and every animal that moves on the face of the Earth” (Genesis 1:26). God never declared, “Let us make oceans in our image,” or “birds in our likeness.” The heavens above reflect the glory of God, but they are not made in the image of God. Yet, you are! And because God’s promises are unbreakable, our hope in unshakable.
Read more Unshakable Hope
Deuteronomy 15
At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.
4-6 There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.
7-9 When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.
10-11 Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.
12-15 If a Hebrew man or Hebrew woman was sold to you and has served you for six years, in the seventh year you must set him or her free, released into a free life. And when you set them free don’t send them off empty-handed. Provide them with some animals, plenty of bread and wine and oil. Load them with provisions from all the blessings with which God, your God, has blessed you. Don’t for a minute forget that you were once slaves in Egypt and God, your God, redeemed you from that slave world.
For that reason, this day I command you to do this.
16-17 But if your slave, because he loves you and your family and has a good life with you, says, “I don’t want to leave you,” then take an awl and pierce through his earlobe into the doorpost, marking him as your slave forever. Do the same with your women slaves who want to stay with you.
18 Don’t consider this an unreasonable hardship, this setting your slave free. After all, he’s worked six years for you at half the cost of a hired hand.
Believe me, God, your God, will bless you in everything you do.
19-23 Consecrate to God, your God, all the firstborn males in your herds and flocks. Don’t use the firstborn from your herds as work animals; don’t shear the firstborn from your flocks. These are for you to eat every year, you and your family, in the Presence of God, your God, at the place that God designates for worship. If the animal is defective, lame, say, or blind—anything wrong with it—don’t slaughter it as a sacrifice to God, your God. Stay at home and eat it there. Both the ritually clean and unclean may eat it, the same as with a gazelle or a deer. Only you must not eat its blood. Pour the blood out on the ground like water.
Our Daily Bread reading and devotion
Tuesday, August 07, 2018
Read: 1 Kings 17:15–24
And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.
Elijah Raises the Widow's Son
17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child's life[a] come into him again.” 22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”
Footnotes:
1 Kings 17:21 Or soul; also verse 22
INSIGHT
It can be easy to think that life will go well if we do everything we’re supposed to do. But today’s story reminds us that life isn’t a formula. The widow was faithful and obedient, and yet her son died. But we can be encouraged that there’s nothing too hard for God, for He is the one who can even bring the dead back to life (v. 23).
Are you feeling overwhelmed? Commit your situation to our faithful God.
For more about the book of Kings, check out our free online course at christianuniversity.org/OT219. - J.R. Hudberg
When the Bottom Drops Out
By Poh Fang Chia
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16
During the 1997 Asian Financial Crisis, more people were looking for work than there were jobs available. I was one of those job seekers. After nine anxious months, I landed employment as a copywriter. But the company soon fell on bad times and I was jobless again.
Ever been there? It seems like the worst is over when suddenly the bottom drops out on you. The widow at Zarephath could relate (1 Kings 17:12). Due to a famine, she was preparing the last meal for herself and her son when the prophet Elijah requested a bite to eat. She reluctantly agreed and God provided a continuous supply of flour and oil (vv. 10–16).
But then her son fell ill. His health declined until he stopped breathing. The widow cried out, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” (v. 18).
At times, we may want to respond like the widow—wondering if God is punishing us. We forget that bad things can happen in this fallen world.
Elijah took the concern to God, praying earnestly and honestly for the boy, and God raised him up! (vv. 20–22).
When the bottom drops out on us, may we—like Elijah—realize that the faithful One will not desert us! We can rest in God’s purposes as we pray for understanding.
For help on the topic of peace, read discoveryseries.org/q1126.
God is good in both the good times and the bad.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 07, 2018
Prayer in the Father’s House
…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49
Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, August 07, 2018
When God Says It's Time to Move - #8237
When our son and his family lived in another state, man, we cherished visits from him, his wife and our beautiful granddaughter. She was two at the time, but she seemed to have the vocabulary of like a five-year-old. Besides being unexplainably beautiful (being my granddaughter, that's miraculous), she really knew how to communicate – with words, with gestures, with facial expressions. We loved our time with her, and she seemed to love her time with us. But, well, this wasn't home. They lived many miles from here. She needed to be home ultimately, sleeping in her bed, playing with her toys, being around the people she loves there, and enjoying her personal world. This is where she visited. That's where she lived. She was in the car with Mommy and Daddy, all strapped in her toddler seat and ready to pull out of the driveway to head home. Oh how she cried! She begged me to get in. She begged me to sit down. Her crying broke a grandparent's heart. But once she was home she loved being where she lived. It's just that leaving is so hard.
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Says It's Time to Move."
The reason so many of us never get where we're supposed to be in life is because we don't want to leave where we are. And leaving is just too hard; it's too scary. It's the deal-breaker. So even when God says, "It's time to make a move," we just hold on tight and say, "I can't leave." But so often in the plans of God, leaving is the door to your destiny.
You can see that in the amazing life of one of God's great heroes, Abraham. Ahead of him was the fathering of the Jewish nation and an exciting place of leadership in the purposes of God. But first he had to leave. In fact, God's first recorded word to Abraham – called Abram at this point – is "leave." Listen to Genesis 12:1-2, our word for today from the Word of God. "The Lord said to Abram, ‘Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you.'" Imagine! Leave the people you know and love, the place you know, and the security you have – for "a land that I will show you." Not even a brochure. Not even a briefing from someone who's been there. Just leaving the known for the unknown.
The New Testament describes Abraham's life-changing response this way: "By faith Abraham, when he was called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going" (Hebrews 11:8). If you don't leave when God says leave, you miss His best and you just settle for what's safe. If you decide based on what's safe and comfortable, you will almost surely miss God's great plans for you. Jesus had to leave heaven to become our Savior. Simon left his fishing business and became the apostle Peter; Levi left his tax collector's office and became the apostle Matthew. Leaving is so often the door to your destiny, if it's God who's asking you to leave, not just your restlessness or your discontentment.
Maybe God's summoning you to something unknown but unbelievable. But you can't go there without leaving – maybe leaving a relationship, a position, a sin, your comfort zone, the way you've always done things, without leaving your addiction to controlling everything. Why would you take this hard step? Early in our ministry, God called a dedicated young woman from a lucrative job with one of the most prestigious modeling firms in the world to join us in rescuing the lost. On her application, under reason for leaving this dream job, she simply wrote one word: "Jesus."
That's why you leave. Because He left heaven for you. Because your life now belongs to Him. And because anyone who loved you enough to die for you will never do you wrong. If He's asking you to leave behind the known for the unknown, don't miss your destiny by holding on. Remember, those who never get out of the boat never know what it is to walk on water!
We all ask the question, “Am I somebody important?” It’s easy to feel anything but important when your ex takes your energy, or old age takes your dignity. Somebody important? Hardly. But remember this promise of God: you were created by God, in God’s image, for God’s glory.
God spoke. “Let us make human beings in our image, make them reflecting our nature, so they can be responsible for the fish in the sea; the birds in the air; the cattle; and, yes, the Earth itself and every animal that moves on the face of the Earth” (Genesis 1:26). God never declared, “Let us make oceans in our image,” or “birds in our likeness.” The heavens above reflect the glory of God, but they are not made in the image of God. Yet, you are! And because God’s promises are unbreakable, our hope in unshakable.
Read more Unshakable Hope
Deuteronomy 15
At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.
4-6 There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.
7-9 When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.
10-11 Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.
12-15 If a Hebrew man or Hebrew woman was sold to you and has served you for six years, in the seventh year you must set him or her free, released into a free life. And when you set them free don’t send them off empty-handed. Provide them with some animals, plenty of bread and wine and oil. Load them with provisions from all the blessings with which God, your God, has blessed you. Don’t for a minute forget that you were once slaves in Egypt and God, your God, redeemed you from that slave world.
For that reason, this day I command you to do this.
16-17 But if your slave, because he loves you and your family and has a good life with you, says, “I don’t want to leave you,” then take an awl and pierce through his earlobe into the doorpost, marking him as your slave forever. Do the same with your women slaves who want to stay with you.
18 Don’t consider this an unreasonable hardship, this setting your slave free. After all, he’s worked six years for you at half the cost of a hired hand.
Believe me, God, your God, will bless you in everything you do.
19-23 Consecrate to God, your God, all the firstborn males in your herds and flocks. Don’t use the firstborn from your herds as work animals; don’t shear the firstborn from your flocks. These are for you to eat every year, you and your family, in the Presence of God, your God, at the place that God designates for worship. If the animal is defective, lame, say, or blind—anything wrong with it—don’t slaughter it as a sacrifice to God, your God. Stay at home and eat it there. Both the ritually clean and unclean may eat it, the same as with a gazelle or a deer. Only you must not eat its blood. Pour the blood out on the ground like water.
Our Daily Bread reading and devotion
Tuesday, August 07, 2018
Read: 1 Kings 17:15–24
And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.
Elijah Raises the Widow's Son
17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child's life[a] come into him again.” 22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”
Footnotes:
1 Kings 17:21 Or soul; also verse 22
INSIGHT
It can be easy to think that life will go well if we do everything we’re supposed to do. But today’s story reminds us that life isn’t a formula. The widow was faithful and obedient, and yet her son died. But we can be encouraged that there’s nothing too hard for God, for He is the one who can even bring the dead back to life (v. 23).
Are you feeling overwhelmed? Commit your situation to our faithful God.
For more about the book of Kings, check out our free online course at christianuniversity.org/OT219. - J.R. Hudberg
When the Bottom Drops Out
By Poh Fang Chia
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16
During the 1997 Asian Financial Crisis, more people were looking for work than there were jobs available. I was one of those job seekers. After nine anxious months, I landed employment as a copywriter. But the company soon fell on bad times and I was jobless again.
Ever been there? It seems like the worst is over when suddenly the bottom drops out on you. The widow at Zarephath could relate (1 Kings 17:12). Due to a famine, she was preparing the last meal for herself and her son when the prophet Elijah requested a bite to eat. She reluctantly agreed and God provided a continuous supply of flour and oil (vv. 10–16).
But then her son fell ill. His health declined until he stopped breathing. The widow cried out, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” (v. 18).
At times, we may want to respond like the widow—wondering if God is punishing us. We forget that bad things can happen in this fallen world.
Elijah took the concern to God, praying earnestly and honestly for the boy, and God raised him up! (vv. 20–22).
When the bottom drops out on us, may we—like Elijah—realize that the faithful One will not desert us! We can rest in God’s purposes as we pray for understanding.
For help on the topic of peace, read discoveryseries.org/q1126.
God is good in both the good times and the bad.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 07, 2018
Prayer in the Father’s House
…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49
Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, August 07, 2018
When God Says It's Time to Move - #8237
When our son and his family lived in another state, man, we cherished visits from him, his wife and our beautiful granddaughter. She was two at the time, but she seemed to have the vocabulary of like a five-year-old. Besides being unexplainably beautiful (being my granddaughter, that's miraculous), she really knew how to communicate – with words, with gestures, with facial expressions. We loved our time with her, and she seemed to love her time with us. But, well, this wasn't home. They lived many miles from here. She needed to be home ultimately, sleeping in her bed, playing with her toys, being around the people she loves there, and enjoying her personal world. This is where she visited. That's where she lived. She was in the car with Mommy and Daddy, all strapped in her toddler seat and ready to pull out of the driveway to head home. Oh how she cried! She begged me to get in. She begged me to sit down. Her crying broke a grandparent's heart. But once she was home she loved being where she lived. It's just that leaving is so hard.
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Says It's Time to Move."
The reason so many of us never get where we're supposed to be in life is because we don't want to leave where we are. And leaving is just too hard; it's too scary. It's the deal-breaker. So even when God says, "It's time to make a move," we just hold on tight and say, "I can't leave." But so often in the plans of God, leaving is the door to your destiny.
You can see that in the amazing life of one of God's great heroes, Abraham. Ahead of him was the fathering of the Jewish nation and an exciting place of leadership in the purposes of God. But first he had to leave. In fact, God's first recorded word to Abraham – called Abram at this point – is "leave." Listen to Genesis 12:1-2, our word for today from the Word of God. "The Lord said to Abram, ‘Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you.'" Imagine! Leave the people you know and love, the place you know, and the security you have – for "a land that I will show you." Not even a brochure. Not even a briefing from someone who's been there. Just leaving the known for the unknown.
The New Testament describes Abraham's life-changing response this way: "By faith Abraham, when he was called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going" (Hebrews 11:8). If you don't leave when God says leave, you miss His best and you just settle for what's safe. If you decide based on what's safe and comfortable, you will almost surely miss God's great plans for you. Jesus had to leave heaven to become our Savior. Simon left his fishing business and became the apostle Peter; Levi left his tax collector's office and became the apostle Matthew. Leaving is so often the door to your destiny, if it's God who's asking you to leave, not just your restlessness or your discontentment.
Maybe God's summoning you to something unknown but unbelievable. But you can't go there without leaving – maybe leaving a relationship, a position, a sin, your comfort zone, the way you've always done things, without leaving your addiction to controlling everything. Why would you take this hard step? Early in our ministry, God called a dedicated young woman from a lucrative job with one of the most prestigious modeling firms in the world to join us in rescuing the lost. On her application, under reason for leaving this dream job, she simply wrote one word: "Jesus."
That's why you leave. Because He left heaven for you. Because your life now belongs to Him. And because anyone who loved you enough to die for you will never do you wrong. If He's asking you to leave behind the known for the unknown, don't miss your destiny by holding on. Remember, those who never get out of the boat never know what it is to walk on water!
Monday, August 6, 2018
Deuteronomy 14, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S PROMISES ARE GREAT
According to Peter, God’s promises aren’t just great, they are “very great.” They aren’t just valuable; they are “precious” (2 Peter 1:4). It is God’s great and precious promises that lead us into a new reality, a holy environment. They are direction signs intended to guide us away from the toxic swampland and into the clean air of heaven. They are strong boulders that form the bridge over which we walk from our sin to salvation. Promises that are the stitching in the spine of the Bible.
Receive them. Allow them to soak you like a spring shower. Let’s be what we were intended to be—people of the Promise. Fill your heart with hope, and let the devil himself hear you declare your belief in God’s goodness! Because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 14
1-2 You are children of God, your God, so don’t mutilate your bodies or shave your heads in funeral rites for the dead. You only are a people holy to God, your God; God chose you out of all the people on Earth as his cherished personal treasure.
3-8 Don’t eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don’t have a cloven hoof—that makes them ritually unclean. And pigs: Don’t eat pigs—they have a cloven hoof but don’t chew the cud, which makes them ritually unclean. Don’t even touch a pig’s carcass.
9-10 This is what you may eat from the water: anything that has fins and scales. But if it doesn’t have fins or scales, you may not eat it. It’s ritually unclean.
11-18 You may eat any ritually clean bird. These are the exceptions, so don’t eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat.
19-20 Winged insects are ritually unclean; don’t eat them. But ritually clean winged creatures are permitted.
21 Because you are a people holy to God, your God, don’t eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner.
Don’t boil a kid in its mother’s milk.
22-26 Make an offering of ten percent, a tithe, of all the produce which grows in your fields year after year. Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. But if the place God, your God, designates for worship is too far away and you can’t carry your tithe that far, God, your God, will still bless you: exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. Use the money to buy anything you want: cattle, sheep, wine, or beer—anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time.
27 Meanwhile, don’t forget to take good care of the Levites who live in your towns; they won’t get any property or inheritance of their own as you will.
28-29 At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won’t get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they’ll have plenty to eat and God, your God, will bless you in all your work.
Our Daily Bread reading and devotion
Monday, August 06, 2018
Read: 1 Thessalonians 5:12–24
Final Instructions and Benediction
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,[a] encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.
Footnotes:
1 Thessalonians 5:14 Or disorderly, or undisciplined
INSIGHT
Do you ever feel that you’re always on the giving end? Or do you feel you’re always taking and receiving—with nothing to offer others but your own neediness? Take another look at Paul’s words to the Thessalonians. See if you can hear the wisdom of someone who knows there’s a time to give and a time to receive.
If you sense that you’re receiving more than your fair share of help, does Paul give you any idea about what you have to give even while receiving? Can you see that in acknowledging graciously the hard work of those who are caring for you, God can actually use you to encourage them?
If you seem to be giving to the point of exhaustion, see if you can hear any gentle wisdom here for yourself. - Mart DeHaan
The Joy of Giving
By Leslie Koh
Encourage the disheartened, help the weak, be patient with everyone. 1 Thessalonians 5:14
It was a dreary week. I had been feeling lethargic and listless, although I couldn’t figure out why.
Near the end of the week, I found out that an aunt had kidney failure. I knew I had to visit her—but to be honest, I felt like postponing the visit. Still, I made my way to her place, where we had dinner, chatted, and prayed together. An hour later, I left her home feeling upbeat for the first time in days. Focusing on someone else rather than myself had somehow improved my mood.
Psychologists have found that the act of giving can produce satisfaction, which comes when the giver sees the recipient’s gratitude. Some experts even believe that humans are wired to be generous!
Perhaps that’s why Paul, when encouraging the church in Thessalonica to build up their faith community, urged them to “help the weak” (1 Thessalonians 5:14). Earlier, he had also cited Jesus’s words, “It is more blessed to give than to receive” (Acts 20:35). While this was said in the context of giving financially, it applies as well to the giving of time and effort.
When we give, we get an insight into how God feels. We understand why He’s so delighted to give us His love, and we share in His joy and the satisfaction of blessing others. I think I’ll be visiting my aunt again soon.
Father, You have made me to give to others just as You have given to me. Teach me to give so that I can truly reflect Your character and be more like You today.
The giver is the greatest recipient.
My Utmost for His Highest, by Oswald Chambers
Monday, August 06, 2018
The Cross in Prayer
In that day you will ask in My name… —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Monday, August 06, 2018
The Myth of Secret Sin - #8236
It's one of the most popular convention locations in the United States-Las Vegas. We can each guess as to what some of the reasons for its popularity might be. But it's become a popular destination for people other than conventioneers. You know, you might remember that advertising campaign; they were advertising Las Vegas as the place to go if you want to get away with something. Using some scenes that suggest some covert relationships and secret romantic liaisons, the tantalizing promise that flashes across the screen says: "What happens here stays here." Wrong!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of Secret Sin."
This isn't about a particular city or an advertising campaign. It's about that dark side of all of us that the idea of "getting away with it" appeals to. There's this instinct in us that seems to say, "What you do when you're alone, or when you're away from home, when you're kind of 'off duty,' when no one knows you, you can do it and no one will ever know. It doesn't count." That's a lie!
Hebrews 4:13, our word for today from the Word of God, assures us that "nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." That couldn't be more blunt. God has seen it all. And if God knows, and He does, you're caught. Oh, the consequences, the judgment may not come instantaneously, but be sure they'll come. In the words of Numbers 32:23, "Be sure your sin will find you out." There's no such thing as anonymous sin or as sin you get away with.
What we just read describes God, the great Creator of the universe and the Creator of you, as "Him to whom we must give account." In other words, you'll stand before God one day, and no one knows when their appointment with God is going to be. There will be no excuses, no rationalizations, no cover-ups, no plea bargains-just reckoning. What you think is a secret isn't a secret with the only One who really matters. Romans 2:16, "God will judge men's secrets through Jesus Christ" (Romans 2:16). Maybe you've fooled everyone. You can't fool Him.
The thought of facing the judgment of the God against whom we've all rebelled is nothing short of terrifying. As the Bible says, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). But the amazing good news Jesus brought is that you and I don't have to pay that awful death penalty for our sin. Someone already did. Jesus did. In the words of the Bible, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). Imagine, God's love for you is so great He poured the hell for your sin against Him on His own Son so you would never have to pay for it yourself; so you could spend eternity in the heaven that you could never deserve rather than the hell that we all deserve. He really, really loves you. He went a long way to forgive you.
But you have to first face your sin and see it for what it is. It's the defiant hijacking of your life from the God who made you. That's what it is. Then you have to decide that you're ready to turn from the sin that killed Jesus and place your life in His hands, which is where you were created to be anyway. And the weight of a lifetime of sinning, the weight of a lifetime of secrets and darkness can come off your shoulders this very day because, as the Bible says, "The blood of Jesus, His Son, purifies us from all sin" (1 John 1:7). He is alive today. You can tell Him right now, "Jesus, Your death for my sin is my only hope and I am Yours starting today."
Next step, would you go to our website, ANewStory.com, and let me show you there how you can be sure that you belong to Jesus Christ and that every sin you've ever committed can be erased from God's book today.
This can be the day of your new beginning, when God's spiritual shower makes you clean and every sin of your life is erased from His book. This could be the day that your judgment is cancelled.
According to Peter, God’s promises aren’t just great, they are “very great.” They aren’t just valuable; they are “precious” (2 Peter 1:4). It is God’s great and precious promises that lead us into a new reality, a holy environment. They are direction signs intended to guide us away from the toxic swampland and into the clean air of heaven. They are strong boulders that form the bridge over which we walk from our sin to salvation. Promises that are the stitching in the spine of the Bible.
Receive them. Allow them to soak you like a spring shower. Let’s be what we were intended to be—people of the Promise. Fill your heart with hope, and let the devil himself hear you declare your belief in God’s goodness! Because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 14
1-2 You are children of God, your God, so don’t mutilate your bodies or shave your heads in funeral rites for the dead. You only are a people holy to God, your God; God chose you out of all the people on Earth as his cherished personal treasure.
3-8 Don’t eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don’t have a cloven hoof—that makes them ritually unclean. And pigs: Don’t eat pigs—they have a cloven hoof but don’t chew the cud, which makes them ritually unclean. Don’t even touch a pig’s carcass.
9-10 This is what you may eat from the water: anything that has fins and scales. But if it doesn’t have fins or scales, you may not eat it. It’s ritually unclean.
11-18 You may eat any ritually clean bird. These are the exceptions, so don’t eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat.
19-20 Winged insects are ritually unclean; don’t eat them. But ritually clean winged creatures are permitted.
21 Because you are a people holy to God, your God, don’t eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner.
Don’t boil a kid in its mother’s milk.
22-26 Make an offering of ten percent, a tithe, of all the produce which grows in your fields year after year. Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. But if the place God, your God, designates for worship is too far away and you can’t carry your tithe that far, God, your God, will still bless you: exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. Use the money to buy anything you want: cattle, sheep, wine, or beer—anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time.
27 Meanwhile, don’t forget to take good care of the Levites who live in your towns; they won’t get any property or inheritance of their own as you will.
28-29 At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won’t get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they’ll have plenty to eat and God, your God, will bless you in all your work.
Our Daily Bread reading and devotion
Monday, August 06, 2018
Read: 1 Thessalonians 5:12–24
Final Instructions and Benediction
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,[a] encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.
Footnotes:
1 Thessalonians 5:14 Or disorderly, or undisciplined
INSIGHT
Do you ever feel that you’re always on the giving end? Or do you feel you’re always taking and receiving—with nothing to offer others but your own neediness? Take another look at Paul’s words to the Thessalonians. See if you can hear the wisdom of someone who knows there’s a time to give and a time to receive.
If you sense that you’re receiving more than your fair share of help, does Paul give you any idea about what you have to give even while receiving? Can you see that in acknowledging graciously the hard work of those who are caring for you, God can actually use you to encourage them?
If you seem to be giving to the point of exhaustion, see if you can hear any gentle wisdom here for yourself. - Mart DeHaan
The Joy of Giving
By Leslie Koh
Encourage the disheartened, help the weak, be patient with everyone. 1 Thessalonians 5:14
It was a dreary week. I had been feeling lethargic and listless, although I couldn’t figure out why.
Near the end of the week, I found out that an aunt had kidney failure. I knew I had to visit her—but to be honest, I felt like postponing the visit. Still, I made my way to her place, where we had dinner, chatted, and prayed together. An hour later, I left her home feeling upbeat for the first time in days. Focusing on someone else rather than myself had somehow improved my mood.
Psychologists have found that the act of giving can produce satisfaction, which comes when the giver sees the recipient’s gratitude. Some experts even believe that humans are wired to be generous!
Perhaps that’s why Paul, when encouraging the church in Thessalonica to build up their faith community, urged them to “help the weak” (1 Thessalonians 5:14). Earlier, he had also cited Jesus’s words, “It is more blessed to give than to receive” (Acts 20:35). While this was said in the context of giving financially, it applies as well to the giving of time and effort.
When we give, we get an insight into how God feels. We understand why He’s so delighted to give us His love, and we share in His joy and the satisfaction of blessing others. I think I’ll be visiting my aunt again soon.
Father, You have made me to give to others just as You have given to me. Teach me to give so that I can truly reflect Your character and be more like You today.
The giver is the greatest recipient.
My Utmost for His Highest, by Oswald Chambers
Monday, August 06, 2018
The Cross in Prayer
In that day you will ask in My name… —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Monday, August 06, 2018
The Myth of Secret Sin - #8236
It's one of the most popular convention locations in the United States-Las Vegas. We can each guess as to what some of the reasons for its popularity might be. But it's become a popular destination for people other than conventioneers. You know, you might remember that advertising campaign; they were advertising Las Vegas as the place to go if you want to get away with something. Using some scenes that suggest some covert relationships and secret romantic liaisons, the tantalizing promise that flashes across the screen says: "What happens here stays here." Wrong!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of Secret Sin."
This isn't about a particular city or an advertising campaign. It's about that dark side of all of us that the idea of "getting away with it" appeals to. There's this instinct in us that seems to say, "What you do when you're alone, or when you're away from home, when you're kind of 'off duty,' when no one knows you, you can do it and no one will ever know. It doesn't count." That's a lie!
Hebrews 4:13, our word for today from the Word of God, assures us that "nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." That couldn't be more blunt. God has seen it all. And if God knows, and He does, you're caught. Oh, the consequences, the judgment may not come instantaneously, but be sure they'll come. In the words of Numbers 32:23, "Be sure your sin will find you out." There's no such thing as anonymous sin or as sin you get away with.
What we just read describes God, the great Creator of the universe and the Creator of you, as "Him to whom we must give account." In other words, you'll stand before God one day, and no one knows when their appointment with God is going to be. There will be no excuses, no rationalizations, no cover-ups, no plea bargains-just reckoning. What you think is a secret isn't a secret with the only One who really matters. Romans 2:16, "God will judge men's secrets through Jesus Christ" (Romans 2:16). Maybe you've fooled everyone. You can't fool Him.
The thought of facing the judgment of the God against whom we've all rebelled is nothing short of terrifying. As the Bible says, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). But the amazing good news Jesus brought is that you and I don't have to pay that awful death penalty for our sin. Someone already did. Jesus did. In the words of the Bible, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). Imagine, God's love for you is so great He poured the hell for your sin against Him on His own Son so you would never have to pay for it yourself; so you could spend eternity in the heaven that you could never deserve rather than the hell that we all deserve. He really, really loves you. He went a long way to forgive you.
But you have to first face your sin and see it for what it is. It's the defiant hijacking of your life from the God who made you. That's what it is. Then you have to decide that you're ready to turn from the sin that killed Jesus and place your life in His hands, which is where you were created to be anyway. And the weight of a lifetime of sinning, the weight of a lifetime of secrets and darkness can come off your shoulders this very day because, as the Bible says, "The blood of Jesus, His Son, purifies us from all sin" (1 John 1:7). He is alive today. You can tell Him right now, "Jesus, Your death for my sin is my only hope and I am Yours starting today."
Next step, would you go to our website, ANewStory.com, and let me show you there how you can be sure that you belong to Jesus Christ and that every sin you've ever committed can be erased from God's book today.
This can be the day of your new beginning, when God's spiritual shower makes you clean and every sin of your life is erased from His book. This could be the day that your judgment is cancelled.
Sunday, August 5, 2018
Deuteronomy 13, Bible Reading and Daily Devotionals
Max Lucado Daily: God Sees with the Eyes of a Father
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Deuteronomy 13
1-4 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!
5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.
6-10 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.
11 Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.
12-17 When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
18 Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.
Our Daily Bread reading and devotion
Sunday, August 05, 2018
Read: Nahum 1:1–7
An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
God's Wrath Against Nineveh
2 The Lord is a jealous and avenging God;
the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
and keeps wrath for his enemies.
3 The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
4 He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
5 The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.
6 Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.
7 The Lord is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
INSIGHT
Along with Nahum 1:3, we find eight other instances in the Old Testament where we read that the Lord is “slow to anger” (for example, Psalm 86:15; 103:8). But these passages also describe other attributes of God: He is “abounding [or rich] in love” (Exodus 34:6; Numbers 14:18; Psalm 145:8); He is “gracious and compassionate” (Joel 2:13; Jonah 4:2); and He is a “forgiving God” (Nehemiah 9:17). If God were not both just and merciful, we would be without hope. Why? Because “everyone has turned away, all have become corrupt” (Psalm 53:3). “For all have sinned and fall short of the glory of God” (Romans 3:23). None of us deserve His love, compassion, or forgiveness. Apart from God’s love, through the incredible sacrifice of His Son who paid the price for our sins, we would have no opportunity to receive eternal life. But God loved us so very much He gave His only Son (John 3:16).
How can you express your gratitude to God? - Alyson Kieda
Hard Mysteries
By Amy Boucher Pye
The Lord is slow to anger but great in power. Nahum 1:3
As my friend and I went for a walk, we talked about our love for the Bible. She surprised me when she said, “Oh, but I don’t like the Old Testament much. All of that hard stuff and vengeance—give me Jesus!”
We might resonate with her words when we read a book like Nahum, perhaps recoiling at a statement such as, “The Lord takes vengeance and is filled with wrath” (Nahum 1:2). And yet the next verse fills us with hope: “The Lord is slow to anger but great in power” (v. 3).
When we dig more deeply into the subject of God’s anger, we understand that when He exercises it, He’s most often defending His people or His name. Because of His overflowing love, He seeks justice for wrongs committed and the redemption of those who have turned from Him. We see this not only in the Old Testament, as He calls His people back to Himself, but also in the New, when He sends His Son to be the sacrifice for our sins.
We may not understand the mysteries of the character of God, but we can trust that He not only exercises justice but is also the source of all love. We need not fear Him, for He is “good, a refuge in times of trouble. He cares for those who trust in him” (v. 7).
Father God, You are good. You are loving and You are merciful. Help me to understand more fully some of the mysteries of Your redeeming love today.
God’s justice and mercy intersect at the cross.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 05, 2018
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Deuteronomy 13
1-4 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!
5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.
6-10 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.
11 Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.
12-17 When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
18 Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.
Our Daily Bread reading and devotion
Sunday, August 05, 2018
Read: Nahum 1:1–7
An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
God's Wrath Against Nineveh
2 The Lord is a jealous and avenging God;
the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
and keeps wrath for his enemies.
3 The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
4 He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
5 The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.
6 Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.
7 The Lord is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
INSIGHT
Along with Nahum 1:3, we find eight other instances in the Old Testament where we read that the Lord is “slow to anger” (for example, Psalm 86:15; 103:8). But these passages also describe other attributes of God: He is “abounding [or rich] in love” (Exodus 34:6; Numbers 14:18; Psalm 145:8); He is “gracious and compassionate” (Joel 2:13; Jonah 4:2); and He is a “forgiving God” (Nehemiah 9:17). If God were not both just and merciful, we would be without hope. Why? Because “everyone has turned away, all have become corrupt” (Psalm 53:3). “For all have sinned and fall short of the glory of God” (Romans 3:23). None of us deserve His love, compassion, or forgiveness. Apart from God’s love, through the incredible sacrifice of His Son who paid the price for our sins, we would have no opportunity to receive eternal life. But God loved us so very much He gave His only Son (John 3:16).
How can you express your gratitude to God? - Alyson Kieda
Hard Mysteries
By Amy Boucher Pye
The Lord is slow to anger but great in power. Nahum 1:3
As my friend and I went for a walk, we talked about our love for the Bible. She surprised me when she said, “Oh, but I don’t like the Old Testament much. All of that hard stuff and vengeance—give me Jesus!”
We might resonate with her words when we read a book like Nahum, perhaps recoiling at a statement such as, “The Lord takes vengeance and is filled with wrath” (Nahum 1:2). And yet the next verse fills us with hope: “The Lord is slow to anger but great in power” (v. 3).
When we dig more deeply into the subject of God’s anger, we understand that when He exercises it, He’s most often defending His people or His name. Because of His overflowing love, He seeks justice for wrongs committed and the redemption of those who have turned from Him. We see this not only in the Old Testament, as He calls His people back to Himself, but also in the New, when He sends His Son to be the sacrifice for our sins.
We may not understand the mysteries of the character of God, but we can trust that He not only exercises justice but is also the source of all love. We need not fear Him, for He is “good, a refuge in times of trouble. He cares for those who trust in him” (v. 7).
Father God, You are good. You are loving and You are merciful. Help me to understand more fully some of the mysteries of Your redeeming love today.
God’s justice and mercy intersect at the cross.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 05, 2018
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Saturday, August 4, 2018
Deuteronomy 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Understands You
When Jesus saw people, He saw an opportunity to love and affirm value. When we see people, we often only see thousands of problems. What did Jesus know that enabled Him to do what He did? He knew how people felt, and He knew that they were special. I hope you never forget that.
Are you under the gun at work? Jesus knows how you feel. Do people take more from you than they give? Jesus understands. He knows what that’s like. Your teenagers won’t listen? Believe me, Jesus knows how you feel. You’re precious to Him. So precious that He became like you so that you would come to Him. When you struggle, He listens. When you yearn, He responds. When you question, He hears. He loves you. He understands you. And He paid a great price to take you home.
From In the Eye of the Storm
Deuteronomy 12
These are the rules and regulations that you must diligently observe for as long as you live in this country that God, the God-of-Your-Fathers, has given you to possess.
2-3 Ruthlessly demolish all the sacred shrines where the nations that you’re driving out worship their gods—wherever you find them, on hills and mountains or in groves of green trees. Tear apart their altars. Smash their phallic pillars. Burn their sex-and-religion Asherah shrines. Break up their carved gods. Obliterate the names of those god sites.
4 Stay clear of those places—don’t let what went on there contaminate the worship of God, your God.
5-7 Instead find the site that God, your God, will choose and mark it with his name as a common center for all the tribes of Israel. Assemble there. Bring to that place your Absolution-Offerings and sacrifices, your tithes and Tribute-Offerings, your Vow-Offerings, your Freewill-Offerings, and the firstborn of your herds and flocks. Feast there in the Presence of God, your God. Celebrate everything that you and your families have accomplished under the blessing of God, your God.
8-10 Don’t continue doing things the way we’re doing them at present, each of us doing as we wish. Until now you haven’t arrived at the goal, the resting place, the inheritance that God, your God, is giving you. But the minute you cross the Jordan River and settle into the land God, your God, is enabling you to inherit, he’ll give you rest from all your surrounding enemies. You’ll be able to settle down and live in safety.
11-12 From then on, at the place that God, your God, chooses to mark with his name as the place where you can meet him, bring everything that I command you: your Absolution-Offerings and sacrifices, tithes and Tribute-Offerings, and the best of your Vow-Offerings that you vow to God. Celebrate there in the Presence of God, your God, you and your sons and daughters, your servants and maids, including the Levite living in your neighborhood because he has no place of his own in your inheritance.
13-14 Be extra careful: Don’t offer your Absolution-Offerings just any place that strikes your fancy. Offer your Absolution-Offerings only in the place that God chooses in one of your tribal regions. There and only there are you to bring all that I command you.
15 It’s permissible to slaughter your nonsacrificial animals like gazelle and deer in your towns and eat all you want from them with the blessing of God, your God. Both the ritually clean and unclean may eat.
16-18 But you may not eat the blood. Pour the blood out on the ground like water. Nor may you eat there the tithe of your grain, new wine, or olive oil; nor the firstborn of your herds and flocks; nor any of the Vow-Offerings that you vow; nor your Freewill-Offerings and Tribute-Offerings. All these you must eat in the Presence of God, your God, in the place God, your God, chooses—you, your son and daughter, your servant and maid, and the Levite who lives in your neighborhood. You are to celebrate in the Presence of God, your God, all the things you’ve been able to accomplish.
19 And make sure that for as long as you live on your land you never, never neglect the Levite.
20-22 When God, your God, expands your territory as he promised he would do, and you say, “I’m hungry for meat,” because you happen to be craving meat at the time, go ahead and eat as much meat as you want. If you’re too far away from the place that God, your God, has marked with his name, it’s all right to slaughter animals from your herds and flocks that God has given you, as I’ve commanded you. In your own towns you may eat as much of them as you want. Just as the nonsacrificial animals like the gazelle and deer are eaten, you may eat them; the ritually unclean and clean may eat them at the same table.
23-25 Only this: Absolutely no blood. Don’t eat the blood. Blood is life; don’t eat the life with the meat. Don’t eat it; pour it out on the ground like water. Don’t eat it; then you’ll have a good life, you and your children after you. By all means, do the right thing in God’s eyes.
26-27 And this: Lift high your Holy-Offerings and your Vow-Offerings and bring them to the place God designates. Sacrifice your Absolution-Offerings, the meat and blood, on the Altar of God, your God; pour out the blood of the Absolution-Offering on the Altar of God, your God; then you can go ahead and eat the meat.
28 Be vigilant, listen obediently to these words that I command you so that you’ll have a good life, you and your children, for a long, long time, doing what is good and right in the eyes of God, your God.
29-31 When God, your God, cuts off the nations whose land you are invading, shoves them out of your way so that you displace them and settle in their land, be careful that you don’t get curious about them after they’ve been destroyed before you. Don’t get fascinated with their gods, thinking, “I wonder what it was like for them, worshiping their gods. I’d like to try that myself.” Don’t do this to God, your God. They commit every imaginable abomination with their gods. God hates it all with a passion. Why, they even set their children on fire as offerings to their gods!
32 Diligently do everything I command you, the way I command you: don’t add to it; don’t subtract from it.
13 1-4 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!
5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.
6-10 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.
11 Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.
12-17 When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
18 Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.
Our Daily Bread reading and devotion
Saturday, August 04, 2018
Read: Luke 14:7–14
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[a] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
Footnotes:
Luke 14:12 Or your brothers and sisters
INSIGHT
As Jesus attends a dinner party hosted by a “prominent Pharisee” (Luke 14:1), He turns our human desire for social recognition into an opportunity to teach His kingdom values: Don’t seek out positions of prominence but exalt others instead (vv. 7–11). Then He turns that lesson into one tailored for His host: Don’t give a party simply to enhance your own economic prospects or to build your reputation in the community. Instead, give lavishly to those who have a genuine need and cannot repay you (vv. 12–14). This aligns with the Lord’s teaching in the Sermon on the Mount: “When you give to the needy, do not announce it with trumpets” (Matthew 6:2).
What motivates my giving and my social interactions? Do I serve God’s kingdom values of unconditional love and mercy? - Tim Gustafson
Radical Love
By Jennifer Benson Schuldt
When you give a banquet, invite the poor, the crippled, the lame, the blind. Luke 14:13
Just one week before her scheduled wedding date, Sarah’s engagement ended. Despite her sadness and disappointment, she decided not to waste the food she had purchased for her wedding reception. She did, however, decide to change the celebration plans. She took down the gift table and revamped the guest list, inviting the residents of local homeless shelters to the feast.
Jesus upheld this sort of no-strings-attached kindness when speaking to the Pharisees, saying, “When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed” (Luke 14:13–14). He noted that the blessing would come from God because these guests would not be able to repay the host. Jesus approved of helping people who couldn’t supply charity donations, sparkling conversation, or social connections.
When we consider that Jesus spoke these words as He sat at a meal given by a Pharisee, His message seems provocative and radical. But real love is radical. I’ve heard it said that love is giving to meet the needs of others without expecting anything in return. This is how Jesus has loved each of us. He saw our inner poverty and responded by giving His life for us.
Knowing Christ personally is a journey into His infinite love. All of us are invited to explore “how wide and long and high and deep is the love of Christ” (Ephesians 3:18).
Dear God, help me to explore the depths of Your love. I want to give to others what You have given to me.
How deep is the Father’s love for us!
My Utmost for His Highest, by Oswald Chambers
Saturday, August 04, 2018
The Brave Friendship of God
He took the twelve aside… —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
When Jesus saw people, He saw an opportunity to love and affirm value. When we see people, we often only see thousands of problems. What did Jesus know that enabled Him to do what He did? He knew how people felt, and He knew that they were special. I hope you never forget that.
Are you under the gun at work? Jesus knows how you feel. Do people take more from you than they give? Jesus understands. He knows what that’s like. Your teenagers won’t listen? Believe me, Jesus knows how you feel. You’re precious to Him. So precious that He became like you so that you would come to Him. When you struggle, He listens. When you yearn, He responds. When you question, He hears. He loves you. He understands you. And He paid a great price to take you home.
From In the Eye of the Storm
Deuteronomy 12
These are the rules and regulations that you must diligently observe for as long as you live in this country that God, the God-of-Your-Fathers, has given you to possess.
2-3 Ruthlessly demolish all the sacred shrines where the nations that you’re driving out worship their gods—wherever you find them, on hills and mountains or in groves of green trees. Tear apart their altars. Smash their phallic pillars. Burn their sex-and-religion Asherah shrines. Break up their carved gods. Obliterate the names of those god sites.
4 Stay clear of those places—don’t let what went on there contaminate the worship of God, your God.
5-7 Instead find the site that God, your God, will choose and mark it with his name as a common center for all the tribes of Israel. Assemble there. Bring to that place your Absolution-Offerings and sacrifices, your tithes and Tribute-Offerings, your Vow-Offerings, your Freewill-Offerings, and the firstborn of your herds and flocks. Feast there in the Presence of God, your God. Celebrate everything that you and your families have accomplished under the blessing of God, your God.
8-10 Don’t continue doing things the way we’re doing them at present, each of us doing as we wish. Until now you haven’t arrived at the goal, the resting place, the inheritance that God, your God, is giving you. But the minute you cross the Jordan River and settle into the land God, your God, is enabling you to inherit, he’ll give you rest from all your surrounding enemies. You’ll be able to settle down and live in safety.
11-12 From then on, at the place that God, your God, chooses to mark with his name as the place where you can meet him, bring everything that I command you: your Absolution-Offerings and sacrifices, tithes and Tribute-Offerings, and the best of your Vow-Offerings that you vow to God. Celebrate there in the Presence of God, your God, you and your sons and daughters, your servants and maids, including the Levite living in your neighborhood because he has no place of his own in your inheritance.
13-14 Be extra careful: Don’t offer your Absolution-Offerings just any place that strikes your fancy. Offer your Absolution-Offerings only in the place that God chooses in one of your tribal regions. There and only there are you to bring all that I command you.
15 It’s permissible to slaughter your nonsacrificial animals like gazelle and deer in your towns and eat all you want from them with the blessing of God, your God. Both the ritually clean and unclean may eat.
16-18 But you may not eat the blood. Pour the blood out on the ground like water. Nor may you eat there the tithe of your grain, new wine, or olive oil; nor the firstborn of your herds and flocks; nor any of the Vow-Offerings that you vow; nor your Freewill-Offerings and Tribute-Offerings. All these you must eat in the Presence of God, your God, in the place God, your God, chooses—you, your son and daughter, your servant and maid, and the Levite who lives in your neighborhood. You are to celebrate in the Presence of God, your God, all the things you’ve been able to accomplish.
19 And make sure that for as long as you live on your land you never, never neglect the Levite.
20-22 When God, your God, expands your territory as he promised he would do, and you say, “I’m hungry for meat,” because you happen to be craving meat at the time, go ahead and eat as much meat as you want. If you’re too far away from the place that God, your God, has marked with his name, it’s all right to slaughter animals from your herds and flocks that God has given you, as I’ve commanded you. In your own towns you may eat as much of them as you want. Just as the nonsacrificial animals like the gazelle and deer are eaten, you may eat them; the ritually unclean and clean may eat them at the same table.
23-25 Only this: Absolutely no blood. Don’t eat the blood. Blood is life; don’t eat the life with the meat. Don’t eat it; pour it out on the ground like water. Don’t eat it; then you’ll have a good life, you and your children after you. By all means, do the right thing in God’s eyes.
26-27 And this: Lift high your Holy-Offerings and your Vow-Offerings and bring them to the place God designates. Sacrifice your Absolution-Offerings, the meat and blood, on the Altar of God, your God; pour out the blood of the Absolution-Offering on the Altar of God, your God; then you can go ahead and eat the meat.
28 Be vigilant, listen obediently to these words that I command you so that you’ll have a good life, you and your children, for a long, long time, doing what is good and right in the eyes of God, your God.
29-31 When God, your God, cuts off the nations whose land you are invading, shoves them out of your way so that you displace them and settle in their land, be careful that you don’t get curious about them after they’ve been destroyed before you. Don’t get fascinated with their gods, thinking, “I wonder what it was like for them, worshiping their gods. I’d like to try that myself.” Don’t do this to God, your God. They commit every imaginable abomination with their gods. God hates it all with a passion. Why, they even set their children on fire as offerings to their gods!
32 Diligently do everything I command you, the way I command you: don’t add to it; don’t subtract from it.
13 1-4 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!
5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.
6-10 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.
11 Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.
12-17 When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
18 Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.
Our Daily Bread reading and devotion
Saturday, August 04, 2018
Read: Luke 14:7–14
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[a] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
Footnotes:
Luke 14:12 Or your brothers and sisters
INSIGHT
As Jesus attends a dinner party hosted by a “prominent Pharisee” (Luke 14:1), He turns our human desire for social recognition into an opportunity to teach His kingdom values: Don’t seek out positions of prominence but exalt others instead (vv. 7–11). Then He turns that lesson into one tailored for His host: Don’t give a party simply to enhance your own economic prospects or to build your reputation in the community. Instead, give lavishly to those who have a genuine need and cannot repay you (vv. 12–14). This aligns with the Lord’s teaching in the Sermon on the Mount: “When you give to the needy, do not announce it with trumpets” (Matthew 6:2).
What motivates my giving and my social interactions? Do I serve God’s kingdom values of unconditional love and mercy? - Tim Gustafson
Radical Love
By Jennifer Benson Schuldt
When you give a banquet, invite the poor, the crippled, the lame, the blind. Luke 14:13
Just one week before her scheduled wedding date, Sarah’s engagement ended. Despite her sadness and disappointment, she decided not to waste the food she had purchased for her wedding reception. She did, however, decide to change the celebration plans. She took down the gift table and revamped the guest list, inviting the residents of local homeless shelters to the feast.
Jesus upheld this sort of no-strings-attached kindness when speaking to the Pharisees, saying, “When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed” (Luke 14:13–14). He noted that the blessing would come from God because these guests would not be able to repay the host. Jesus approved of helping people who couldn’t supply charity donations, sparkling conversation, or social connections.
When we consider that Jesus spoke these words as He sat at a meal given by a Pharisee, His message seems provocative and radical. But real love is radical. I’ve heard it said that love is giving to meet the needs of others without expecting anything in return. This is how Jesus has loved each of us. He saw our inner poverty and responded by giving His life for us.
Knowing Christ personally is a journey into His infinite love. All of us are invited to explore “how wide and long and high and deep is the love of Christ” (Ephesians 3:18).
Dear God, help me to explore the depths of Your love. I want to give to others what You have given to me.
How deep is the Father’s love for us!
My Utmost for His Highest, by Oswald Chambers
Saturday, August 04, 2018
The Brave Friendship of God
He took the twelve aside… —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
Friday, August 3, 2018
Deuteronomy 11, Bible Reading and Daily Devotionals
Max Lucado Daily: A SHAKY WORLD
It’s a shaky world out there. Could you use some unshakable hope? We live in a day of despair. The suicide rate in America has increased 24 percent since 1999. How do we explain the increase? We’ve never been more educated. We’re saturated with entertainment and recreation. Yet more people than ever are orchestrating their own deaths. How could this be? Among the answers must be that people are dying for lack of hope. Secularism reduces the world to a few decades between birth and hearse.
Many believe this world is as good as it gets, but people of the Promise have an advantage. They are like Abraham who didn’t ask skeptical questions. He plunged into the promise and came up strong” (Romans 4:20). Because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 11
So love God, your God;
guard well his rules and regulations;
obey his commandments for the rest of time.
2-7 Today it’s very clear that it isn’t your children who are front and center here: They weren’t in on what God did, didn’t see the acts, didn’t experience the discipline, didn’t marvel at his greatness, the way he displayed his power in the miracle-signs and deeds that he let loose in Egypt on Pharaoh king of Egypt and all his land, the way he took care of the Egyptian army, its horses and chariots, burying them in the waters of the Red Sea as they pursued you. God drowned them. And you’re standing here today alive. Nor was it your children who saw how God took care of you in the wilderness up until the time you arrived here, what he did to Dathan and Abiram, the sons of Eliab son of Reuben, how the Earth opened its jaws and swallowed them with their families—their tents, and everything around them—right out of the middle of Israel. Yes, it was you—your eyes—that saw every great thing that God did.
8-9 So it’s you who are in charge of keeping the entire commandment that I command you today so that you’ll have the strength to invade and possess the land that you are crossing the river to make your own. Your obedience will give you a long life on the soil that God promised to give your ancestors and their children, a land flowing with milk and honey.
10-12 The land you are entering to take up ownership isn’t like Egypt, the land you left, where you had to plant your own seed and water it yourselves as in a vegetable garden. But the land you are about to cross the river and take for your own is a land of mountains and valleys; it drinks water that rains from the sky. It’s a land that God, your God, personally tends—he’s the gardener—he alone keeps his eye on it all year long.
13-15 From now on if you listen obediently to the commandments that I am commanding you today, love God, your God, and serve him with everything you have within you, he’ll take charge of sending the rain at the right time, both autumn and spring rains, so that you’ll be able to harvest your grain, your grapes, your olives. He’ll make sure there’s plenty of grass for your animals. You’ll have plenty to eat.
16-17 But be vigilant, lest you be seduced away and end up serving and worshiping other gods and God erupts in anger and shuts down Heaven so there’s no rain and nothing grows in the fields, and in no time at all you’re starved out—not a trace of you left on the good land that God is giving you.
18-21 Place these words on your hearts. Get them deep inside you. Tie them on your hands and foreheads as a reminder. Teach them to your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning until you fall into bed at night. Inscribe them on the doorposts and gates of your cities so that you’ll live a long time, and your children with you, on the soil that God promised to give your ancestors for as long as there is a sky over the Earth.
22-25 That’s right. If you diligently keep all this commandment that I command you to obey—love God, your God, do what he tells you, stick close to him—God on his part will drive out all these nations that stand in your way. Yes, he’ll drive out nations much bigger and stronger than you. Every square inch on which you place your foot will be yours. Your borders will stretch from the wilderness to the mountains of Lebanon, from the Euphrates River to the Mediterranean Sea. No one will be able to stand in your way. Everywhere you go, God-sent fear and trembling will precede you, just as he promised.
26 I’ve brought you today to the crossroads of Blessing and Curse.
27 The Blessing: if you listen obediently to the commandments of God, your God, which I command you today.
28 The Curse: if you don’t pay attention to the commandments of God, your God, but leave the road that I command you today, following other gods of which you know nothing.
29-30 Here’s what comes next: When God, your God, brings you into the land you are going into to make your own, you are to give out the Blessing from Mount Gerizim and the Curse from Mount Ebal. After you cross the Jordan River, follow the road to the west through Canaanite settlements in the valley near Gilgal and the Oaks of Moreh.
31-32 You are crossing the Jordan River to invade and take the land that God, your God, is giving you. Be vigilant. Observe all the regulations and rules I am setting before you today.
Our Daily Bread reading and devotion
Friday, August 03, 2018
Read: 3 John
Greeting
1 The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers[a] came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.
Support and Opposition
5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
Final Greetings
13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.
15 Peace be to you. The friends greet you. Greet the friends, each by name.
Footnotes:
3 John 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10
To My Dear Friend
By Dave Branon
The elder, to my dear friend Gaius, whom I love in the truth. 3 John 1
What the apostle John did for his friend Gaius in the first century is a dying art in the twenty-first century. John wrote him a letter.
One writer for the New York Times, Catherine Field, said, “Letter-writing is among our most ancient of arts. Think of letters and the mind falls on Paul of Tarsus,” for example. And we can add the apostle John.
In his letter to Gaius, John included hopes for good health of body and soul, an encouraging word about Gaius’s faithfulness, and a note about his love for the church. John also spoke of a problem in the church, which he promised to address individually later. And he wrote of the value of doing good things for God’s glory. All in all, it was an encouraging and challenging letter to his friend.
Digital communication may mean letter-writing on paper is fading away, but this shouldn’t stop us from encouraging others. Paul wrote letters of encouragement on parchment; we can encourage others in a variety of ways. The key is not the way we encourage others, but that we take a moment to let others know we care for them in Jesus’s name!
Think of the encouragement Gaius experienced when he opened John’s letter. Could we similarly shine God’s love on our friends with a thoughtful note or an uplifting call?
Lord, help us know how to encourage others who need a spiritual boost from us.
Encouraging words bring hope to the human spirit.
My Utmost for His Highest, by Oswald Chambers
Friday, August 03, 2018
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, August 03, 2018
Spiritual Tear Gas - #8235
Okay, I'm sort of a news junkie, and I really like to watch a national news cast sometime before the day is over. But there are some words I cringe at when I hear them in the news, like "hostage". I mean, soon as you hear that word "hostage" you know that there is a potential life or death standoff going on between some angry desperate assailant and the officers. The law enforcement people are trying to save the hostages that he's holding. You know, recently I talked with a police officer friend of mine, and I asked him how they handle those dangerous rescues. He said, "First you want to use something like tear gas, or fatigue, or a marksman. Then what you've got to do is to immobilize the hostage taker."
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Tear Gas."
Our word for today from the Word of God comes from Matthew 12:29, and Jesus is describing the ultimate rescue operation. "How can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house."
Now first of all, Satan's the strong man in the context here. When Jesus talks about Satan's possessions, I believe He's talking about people that he thinks he has. People who don't know Christ, who belong to the enemy because they've never been rescued by the Lord Jesus. And when you carry off Satan's possessions that should never have belonged to him, you are literally bringing those people to a relationship with Jesus Christ.
Colossians 1:13 describes it this way, it talks about the fact that we have been rescued from the Kingdom of Darkness. God has placed us in the Kingdom of His dear Son. You see, evangelism is really a rescue operation.
Now Jesus describes the mission further in these words in Luke 11:21-22. "When a strong man" there's the devil again, "fully armed, guards his own house, his possessions are safe." O.K. now Satan is fighting to hang on to the people that you know who are without Christ. But it goes on to say, "But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder."
See, our Lord wants us to see these people who we work with, or go to school with, or that we live near, or we recreate with. See, they're prisoners of the Prince of Darkness. And if we see what Jesus sees, that's what we'll see. He's trying desperately to hang on to them until the day they die so he can have them forever. But Jesus wants us also to see the life-or-death mission that we each have to rescue them by introducing them to the Savior. But often in our efforts to reach people for Christ we miss an essential first step. Just like the police in a hostage situation, we have to immobilize the assailant before we go running in to rescue his hostages. Like Jesus said we have to tie his hands. We need to tie up Satan first.
Now no program can do that, no plan, no organization, no work. You can only tie Satan's hands through prayer. Any rescue effort that is not preceded with a strong enemy neutralizing time of prayer is likely to fail. We need to spend fervent time with the One described here as "someone stronger." Oh, I love that! We need to pray by the Name and the Blood of Jesus that the enemies efforts to blind, to distract, to confuse, and hold his prisoners will be totally overcome by Jesus. That kind of prayer is the spiritual tear gas that renders the devil powerless.
My police friend said that the bottom line whenever an assailant is holding hostages is this, "Never let him be in charge." Well, especially when that hostage taker is the devil himself. On our knees, unleashing the overcoming power of a resurrected Jesus we can make sure that our enemy is not in charge.
It’s a shaky world out there. Could you use some unshakable hope? We live in a day of despair. The suicide rate in America has increased 24 percent since 1999. How do we explain the increase? We’ve never been more educated. We’re saturated with entertainment and recreation. Yet more people than ever are orchestrating their own deaths. How could this be? Among the answers must be that people are dying for lack of hope. Secularism reduces the world to a few decades between birth and hearse.
Many believe this world is as good as it gets, but people of the Promise have an advantage. They are like Abraham who didn’t ask skeptical questions. He plunged into the promise and came up strong” (Romans 4:20). Because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 11
So love God, your God;
guard well his rules and regulations;
obey his commandments for the rest of time.
2-7 Today it’s very clear that it isn’t your children who are front and center here: They weren’t in on what God did, didn’t see the acts, didn’t experience the discipline, didn’t marvel at his greatness, the way he displayed his power in the miracle-signs and deeds that he let loose in Egypt on Pharaoh king of Egypt and all his land, the way he took care of the Egyptian army, its horses and chariots, burying them in the waters of the Red Sea as they pursued you. God drowned them. And you’re standing here today alive. Nor was it your children who saw how God took care of you in the wilderness up until the time you arrived here, what he did to Dathan and Abiram, the sons of Eliab son of Reuben, how the Earth opened its jaws and swallowed them with their families—their tents, and everything around them—right out of the middle of Israel. Yes, it was you—your eyes—that saw every great thing that God did.
8-9 So it’s you who are in charge of keeping the entire commandment that I command you today so that you’ll have the strength to invade and possess the land that you are crossing the river to make your own. Your obedience will give you a long life on the soil that God promised to give your ancestors and their children, a land flowing with milk and honey.
10-12 The land you are entering to take up ownership isn’t like Egypt, the land you left, where you had to plant your own seed and water it yourselves as in a vegetable garden. But the land you are about to cross the river and take for your own is a land of mountains and valleys; it drinks water that rains from the sky. It’s a land that God, your God, personally tends—he’s the gardener—he alone keeps his eye on it all year long.
13-15 From now on if you listen obediently to the commandments that I am commanding you today, love God, your God, and serve him with everything you have within you, he’ll take charge of sending the rain at the right time, both autumn and spring rains, so that you’ll be able to harvest your grain, your grapes, your olives. He’ll make sure there’s plenty of grass for your animals. You’ll have plenty to eat.
16-17 But be vigilant, lest you be seduced away and end up serving and worshiping other gods and God erupts in anger and shuts down Heaven so there’s no rain and nothing grows in the fields, and in no time at all you’re starved out—not a trace of you left on the good land that God is giving you.
18-21 Place these words on your hearts. Get them deep inside you. Tie them on your hands and foreheads as a reminder. Teach them to your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning until you fall into bed at night. Inscribe them on the doorposts and gates of your cities so that you’ll live a long time, and your children with you, on the soil that God promised to give your ancestors for as long as there is a sky over the Earth.
22-25 That’s right. If you diligently keep all this commandment that I command you to obey—love God, your God, do what he tells you, stick close to him—God on his part will drive out all these nations that stand in your way. Yes, he’ll drive out nations much bigger and stronger than you. Every square inch on which you place your foot will be yours. Your borders will stretch from the wilderness to the mountains of Lebanon, from the Euphrates River to the Mediterranean Sea. No one will be able to stand in your way. Everywhere you go, God-sent fear and trembling will precede you, just as he promised.
26 I’ve brought you today to the crossroads of Blessing and Curse.
27 The Blessing: if you listen obediently to the commandments of God, your God, which I command you today.
28 The Curse: if you don’t pay attention to the commandments of God, your God, but leave the road that I command you today, following other gods of which you know nothing.
29-30 Here’s what comes next: When God, your God, brings you into the land you are going into to make your own, you are to give out the Blessing from Mount Gerizim and the Curse from Mount Ebal. After you cross the Jordan River, follow the road to the west through Canaanite settlements in the valley near Gilgal and the Oaks of Moreh.
31-32 You are crossing the Jordan River to invade and take the land that God, your God, is giving you. Be vigilant. Observe all the regulations and rules I am setting before you today.
Our Daily Bread reading and devotion
Friday, August 03, 2018
Read: 3 John
Greeting
1 The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers[a] came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.
Support and Opposition
5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
Final Greetings
13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.
15 Peace be to you. The friends greet you. Greet the friends, each by name.
Footnotes:
3 John 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10
To My Dear Friend
By Dave Branon
The elder, to my dear friend Gaius, whom I love in the truth. 3 John 1
What the apostle John did for his friend Gaius in the first century is a dying art in the twenty-first century. John wrote him a letter.
One writer for the New York Times, Catherine Field, said, “Letter-writing is among our most ancient of arts. Think of letters and the mind falls on Paul of Tarsus,” for example. And we can add the apostle John.
In his letter to Gaius, John included hopes for good health of body and soul, an encouraging word about Gaius’s faithfulness, and a note about his love for the church. John also spoke of a problem in the church, which he promised to address individually later. And he wrote of the value of doing good things for God’s glory. All in all, it was an encouraging and challenging letter to his friend.
Digital communication may mean letter-writing on paper is fading away, but this shouldn’t stop us from encouraging others. Paul wrote letters of encouragement on parchment; we can encourage others in a variety of ways. The key is not the way we encourage others, but that we take a moment to let others know we care for them in Jesus’s name!
Think of the encouragement Gaius experienced when he opened John’s letter. Could we similarly shine God’s love on our friends with a thoughtful note or an uplifting call?
Lord, help us know how to encourage others who need a spiritual boost from us.
Encouraging words bring hope to the human spirit.
My Utmost for His Highest, by Oswald Chambers
Friday, August 03, 2018
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, August 03, 2018
Spiritual Tear Gas - #8235
Okay, I'm sort of a news junkie, and I really like to watch a national news cast sometime before the day is over. But there are some words I cringe at when I hear them in the news, like "hostage". I mean, soon as you hear that word "hostage" you know that there is a potential life or death standoff going on between some angry desperate assailant and the officers. The law enforcement people are trying to save the hostages that he's holding. You know, recently I talked with a police officer friend of mine, and I asked him how they handle those dangerous rescues. He said, "First you want to use something like tear gas, or fatigue, or a marksman. Then what you've got to do is to immobilize the hostage taker."
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Tear Gas."
Our word for today from the Word of God comes from Matthew 12:29, and Jesus is describing the ultimate rescue operation. "How can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house."
Now first of all, Satan's the strong man in the context here. When Jesus talks about Satan's possessions, I believe He's talking about people that he thinks he has. People who don't know Christ, who belong to the enemy because they've never been rescued by the Lord Jesus. And when you carry off Satan's possessions that should never have belonged to him, you are literally bringing those people to a relationship with Jesus Christ.
Colossians 1:13 describes it this way, it talks about the fact that we have been rescued from the Kingdom of Darkness. God has placed us in the Kingdom of His dear Son. You see, evangelism is really a rescue operation.
Now Jesus describes the mission further in these words in Luke 11:21-22. "When a strong man" there's the devil again, "fully armed, guards his own house, his possessions are safe." O.K. now Satan is fighting to hang on to the people that you know who are without Christ. But it goes on to say, "But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder."
See, our Lord wants us to see these people who we work with, or go to school with, or that we live near, or we recreate with. See, they're prisoners of the Prince of Darkness. And if we see what Jesus sees, that's what we'll see. He's trying desperately to hang on to them until the day they die so he can have them forever. But Jesus wants us also to see the life-or-death mission that we each have to rescue them by introducing them to the Savior. But often in our efforts to reach people for Christ we miss an essential first step. Just like the police in a hostage situation, we have to immobilize the assailant before we go running in to rescue his hostages. Like Jesus said we have to tie his hands. We need to tie up Satan first.
Now no program can do that, no plan, no organization, no work. You can only tie Satan's hands through prayer. Any rescue effort that is not preceded with a strong enemy neutralizing time of prayer is likely to fail. We need to spend fervent time with the One described here as "someone stronger." Oh, I love that! We need to pray by the Name and the Blood of Jesus that the enemies efforts to blind, to distract, to confuse, and hold his prisoners will be totally overcome by Jesus. That kind of prayer is the spiritual tear gas that renders the devil powerless.
My police friend said that the bottom line whenever an assailant is holding hostages is this, "Never let him be in charge." Well, especially when that hostage taker is the devil himself. On our knees, unleashing the overcoming power of a resurrected Jesus we can make sure that our enemy is not in charge.
Thursday, August 2, 2018
I have stepped out of the boat of my chaos "with no shore, no success"...
"If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God".- Oswald Chambers July 28th....
Luke 4:31-44, Bible Reading and Daily Devotionals
Max Lucado Daily: THE DEPENDABILITY OF GOD
From the first chapter of Scripture, the Bible makes a case for the dependability of God. Without exception when God spoke, something wonderful happened. By divine fiat there was light, land, beaches, and creatures. God consulted no advisers. He needed no assistance. “For he spoke, and it came to be; he commanded, and it stood firm” (Psalm 33:9).
The same power is seen in Jesus. He is unchanging. He’s never caught off guard by the unexpected. “God never changes or casts a shifting shadow” (James 1:17).
God is strong. He does not overpromise and under deliver. “God is able to do whatever he promises” (Romans 4:21). “It is impossible for God to lie” (Hebrews 6:18). God will keep his promises. It must happen because of who God is! And because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Luke 4:31-44
He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”
35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.
36-37 That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.
He Healed Them All
38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.
Our Daily Bread reading and devotion
Thursday, August 02, 2018
Read: Psalm 107:1–16, 35–36
Book Five
Let the Redeemed of the Lord Say So
Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
2 Let the redeemed of the Lord say so,
whom he has redeemed from trouble[a]
3 and gathered in from the lands,
from the east and from the west,
from the north and from the south.
4 Some wandered in desert wastes,
finding no way to a city to dwell in;
5 hungry and thirsty,
their soul fainted within them.
6 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
7 He led them by a straight way
till they reached a city to dwell in.
8 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
9 For he satisfies the longing soul,
and the hungry soul he fills with good things.
10 Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the counsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with none to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he shatters the doors of bronze
and cuts in two the bars of iron.
Footnotes:
Psalm 107:2 Or from the hand of the foe
Psalm 107:35-36 English Standard Version (ESV)
35 He turns a desert into pools of water,
a parched land into springs of water.
36 And there he lets the hungry dwell,
and they establish a city to live in;
INSIGHT
Following Christ gives us a hope that is both present and future. Paul said, “If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:19). This present/future hope—rooted in Jesus’s resurrection—reminds us that whether today is good or bad, we have confidence in Him for a better day to come. - Bill Crowder
Healing Flood
By Monica Brands
He turned the desert into pools of water and the parched ground into flowing springs. Psalm 107:35
I’ve always loved a good thunderstorm. As kids, whenever a storm was truly incredible—with booming thunder and buckets of heavy rain pounding down—my siblings and I would make a mad dash around the outside of our house, slipping and sliding along the way. When it was time to go back inside, we were soaked to the bone.
It was an exhilarating taste—for just a few minutes—of being immersed in something so powerful we couldn’t quite tell whether we were having fun or terrified.
This picture comes to mind when, as in Psalm 107, Scripture compares God’s restoration to a barren wilderness transformed into “pools of water” (v. 35). Because the kind of storm that transforms a desert into an oasis isn’t a gentle shower—it’s a downpour, flooding every crack of parched ground with new life.
And isn’t that the kind of restoration we long for? When our stories feel like tales of aimless wandering because we are “hungry and thirsty”—starving—for healing that never seems to arrive (vv. 4–5), we need more than a bit of hope. And when deep-rooted patterns of sin leave us trapped “in utter darkness” (vv. 10–11), our hearts need more than a little change.
That’s exactly the kind of transformation our God can bring (v. 20). It’s never too late to bring our fears and shame to the One who’s more than able to break our chains and flood our darkness with His light (vv. 13–14).
Father, help us turn to You with our burdens, trusting Your love and power to write a new story of healing and transformation.
God’s power transforms.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 02, 2018
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Thursday, August 02, 2018
No Way There's No Way - #8234
Driving is never more exciting than it is during a major snow storm. In fact it is so exciting, you ought to avoid it. Sometimes you just can't. I was scheduled to speak at this retreat in the Poconos Mountains one January weekend and a major snow storm moved in right on the Friday when everyone was supposed to be traveling to Pennsylvania from New Jersey. So I waited all day for the call, I was sure it was going to come. "Sorry, it's been cancelled." Oh, I got the call; yeah, they were still going. And by that time it was dark, it was snowing very impressively and I got on the Interstate. I traveled at a very reduced speed and it looked almost impossible to make it until I spotted my friend up ahead. Well, my friend the snow plow. He was clearing a lane as he went. So I just fell in right behind Mr. Snow plow and followed him through the storm all the way to the Pennsylvania line. Oh, that works!
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Way There's No Way."
Our word for today from the Word of God comes from Isaiah 43, verse 16. Here's what God says, "This is what the Lord says--He who made a way through the sea, a path through the mighty waters" Verse 18, "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Now God is described here as "He who made a way." That's an exciting view of our Heavenly Father. He is the Way Maker when there's no way. Like when the Jews were on the bank of the Red Sea, every sense said, "It's over, no way."
There's been in recent years kind of a popular phrase, you know, people go, "No way" and somebody will go "Way". In other words, that's short for, "You're wrong. There is a way." Well right now you might be facing a seemingly impossible situation and you're shaking your head like the Jews at the Red Sea and you're saying "No way". Then there's this unexpected whisper from God's heart to yours, "Way". He usually doesn't tell you what the way will be or when it will be. He's just trying to assure you that He will make a way through mighty waters that seem overwhelming, unmovable, and through the desert, a place where you're like, "I don't see any resources here."
Now, if you've committed yourself to Jesus as your Savior, you belong to a way-making God. What does that mean? Well, you can't judge the outcome by how bad the situation is. Your Father can overrule that. You can't judge by how impossible it seems to be. It's only impossible by earth's standards.
But your God doesn't have impossible in His vocabulary. You can't judge by how late it is. You say, "Man, listen, there's not enough time for an answer now." Really? Well, God could do in an hour what men couldn't pull off in 50 years. So stand with Job on this conviction. It's in Job 42:2, "I know that you can do all things, Lord, no plan of yours can be thwarted." It's time to say, "Amen" right there.
One treacherous snowy night I looked ahead at a road that seemed impossible until I saw someone going ahead of me who could clear that road. One fearful day God's ancient people stood on the banks of the Red Sea trapped before the attacking armies of Egypt until they saw someone who could part a sea and bury an army and that very same God, the way-making God, is out in front of you.
From the first chapter of Scripture, the Bible makes a case for the dependability of God. Without exception when God spoke, something wonderful happened. By divine fiat there was light, land, beaches, and creatures. God consulted no advisers. He needed no assistance. “For he spoke, and it came to be; he commanded, and it stood firm” (Psalm 33:9).
The same power is seen in Jesus. He is unchanging. He’s never caught off guard by the unexpected. “God never changes or casts a shifting shadow” (James 1:17).
God is strong. He does not overpromise and under deliver. “God is able to do whatever he promises” (Romans 4:21). “It is impossible for God to lie” (Hebrews 6:18). God will keep his promises. It must happen because of who God is! And because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Luke 4:31-44
He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”
35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.
36-37 That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.
He Healed Them All
38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.
Our Daily Bread reading and devotion
Thursday, August 02, 2018
Read: Psalm 107:1–16, 35–36
Book Five
Let the Redeemed of the Lord Say So
Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
2 Let the redeemed of the Lord say so,
whom he has redeemed from trouble[a]
3 and gathered in from the lands,
from the east and from the west,
from the north and from the south.
4 Some wandered in desert wastes,
finding no way to a city to dwell in;
5 hungry and thirsty,
their soul fainted within them.
6 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
7 He led them by a straight way
till they reached a city to dwell in.
8 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
9 For he satisfies the longing soul,
and the hungry soul he fills with good things.
10 Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the counsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with none to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he shatters the doors of bronze
and cuts in two the bars of iron.
Footnotes:
Psalm 107:2 Or from the hand of the foe
Psalm 107:35-36 English Standard Version (ESV)
35 He turns a desert into pools of water,
a parched land into springs of water.
36 And there he lets the hungry dwell,
and they establish a city to live in;
INSIGHT
Following Christ gives us a hope that is both present and future. Paul said, “If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:19). This present/future hope—rooted in Jesus’s resurrection—reminds us that whether today is good or bad, we have confidence in Him for a better day to come. - Bill Crowder
Healing Flood
By Monica Brands
He turned the desert into pools of water and the parched ground into flowing springs. Psalm 107:35
I’ve always loved a good thunderstorm. As kids, whenever a storm was truly incredible—with booming thunder and buckets of heavy rain pounding down—my siblings and I would make a mad dash around the outside of our house, slipping and sliding along the way. When it was time to go back inside, we were soaked to the bone.
It was an exhilarating taste—for just a few minutes—of being immersed in something so powerful we couldn’t quite tell whether we were having fun or terrified.
This picture comes to mind when, as in Psalm 107, Scripture compares God’s restoration to a barren wilderness transformed into “pools of water” (v. 35). Because the kind of storm that transforms a desert into an oasis isn’t a gentle shower—it’s a downpour, flooding every crack of parched ground with new life.
And isn’t that the kind of restoration we long for? When our stories feel like tales of aimless wandering because we are “hungry and thirsty”—starving—for healing that never seems to arrive (vv. 4–5), we need more than a bit of hope. And when deep-rooted patterns of sin leave us trapped “in utter darkness” (vv. 10–11), our hearts need more than a little change.
That’s exactly the kind of transformation our God can bring (v. 20). It’s never too late to bring our fears and shame to the One who’s more than able to break our chains and flood our darkness with His light (vv. 13–14).
Father, help us turn to You with our burdens, trusting Your love and power to write a new story of healing and transformation.
God’s power transforms.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 02, 2018
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Thursday, August 02, 2018
No Way There's No Way - #8234
Driving is never more exciting than it is during a major snow storm. In fact it is so exciting, you ought to avoid it. Sometimes you just can't. I was scheduled to speak at this retreat in the Poconos Mountains one January weekend and a major snow storm moved in right on the Friday when everyone was supposed to be traveling to Pennsylvania from New Jersey. So I waited all day for the call, I was sure it was going to come. "Sorry, it's been cancelled." Oh, I got the call; yeah, they were still going. And by that time it was dark, it was snowing very impressively and I got on the Interstate. I traveled at a very reduced speed and it looked almost impossible to make it until I spotted my friend up ahead. Well, my friend the snow plow. He was clearing a lane as he went. So I just fell in right behind Mr. Snow plow and followed him through the storm all the way to the Pennsylvania line. Oh, that works!
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Way There's No Way."
Our word for today from the Word of God comes from Isaiah 43, verse 16. Here's what God says, "This is what the Lord says--He who made a way through the sea, a path through the mighty waters" Verse 18, "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Now God is described here as "He who made a way." That's an exciting view of our Heavenly Father. He is the Way Maker when there's no way. Like when the Jews were on the bank of the Red Sea, every sense said, "It's over, no way."
There's been in recent years kind of a popular phrase, you know, people go, "No way" and somebody will go "Way". In other words, that's short for, "You're wrong. There is a way." Well right now you might be facing a seemingly impossible situation and you're shaking your head like the Jews at the Red Sea and you're saying "No way". Then there's this unexpected whisper from God's heart to yours, "Way". He usually doesn't tell you what the way will be or when it will be. He's just trying to assure you that He will make a way through mighty waters that seem overwhelming, unmovable, and through the desert, a place where you're like, "I don't see any resources here."
Now, if you've committed yourself to Jesus as your Savior, you belong to a way-making God. What does that mean? Well, you can't judge the outcome by how bad the situation is. Your Father can overrule that. You can't judge by how impossible it seems to be. It's only impossible by earth's standards.
But your God doesn't have impossible in His vocabulary. You can't judge by how late it is. You say, "Man, listen, there's not enough time for an answer now." Really? Well, God could do in an hour what men couldn't pull off in 50 years. So stand with Job on this conviction. It's in Job 42:2, "I know that you can do all things, Lord, no plan of yours can be thwarted." It's time to say, "Amen" right there.
One treacherous snowy night I looked ahead at a road that seemed impossible until I saw someone going ahead of me who could clear that road. One fearful day God's ancient people stood on the banks of the Red Sea trapped before the attacking armies of Egypt until they saw someone who could part a sea and bury an army and that very same God, the way-making God, is out in front of you.
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