Jeremiah 8, Bible Reading and Daily Devotionals

Max Lucado Daily: OUR HOPE FOR HOLY

Do a simple exercise with me. Measure your life against just these four standards from the Ten Commandments:

“You must not steal.” Have you ever stolen anything? A paper clip? A parking space? You thief.

“You must not lie.” Those who say they haven’t just did.

“You must not commit adultery.” Jesus said if you look at a woman with lust you’ve committed adultery in your heart (Matthew 5:28).

“You must not murder.” Before you claim innocence, Jesus said anyone who is so much as angry with a brother or sister is guilty of murder (Matthew 5:22).

Jesus made his position clear: “Anyone whose life is not holy will never see the Lord” (Hebrews 12:14). So where does that leave us? Well it leaves us drawing hope from 1 Corinthians 15:3. Christ died for our sins—in place of—on behalf of! So don’t measure yourself by keeping commandments, measure yourself by the cross.

Jeremiah 8

“And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.

3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.

To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:

“‘Do people fall down and not get up?
    Or take the wrong road and then just keep going?
So why does this people go backward,
    and just keep on going—backward!
They stubbornly hold on to their illusions,
    refuse to change direction.
I listened carefully
    but heard not so much as a whisper.
No one expressed one word of regret.
    Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
    banging their heads against a brick wall.
Cranes know when it’s time
    to move south for winter.
And robins, warblers, and bluebirds
    know when it’s time to come back again.
But my people? My people know nothing,
    not the first thing of God and his rule.

8-9 “‘How can you say, “We know the score.
    We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
    Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
    caught and shown up for what they are.
Look at them! They know everything but God’s Word.
    Do you call that “knowing”?

10-12 “‘So here’s what will happen to the know-it-alls:
    I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
    little people and big people alike.
Prophets and priests and everyone in between
    twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
    and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
    But things are not “just fine”!
Do you suppose they are embarrassed
    over this outrage?
Not really. They have no shame.
    They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
    and there’s no getting up.
As far as I’m concerned,
    they’re finished.’” God has spoken.

13 “‘I went out to see if I could salvage anything’”
    —God’s Decree—
    “‘but found nothing:
Not a grape, not a fig,
    just a few withered leaves.
I’m taking back
    everything I gave them.’”

14-16 So why are we sitting here, doing nothing?
    Let’s get organized.
Let’s go to the big city
    and at least die fighting.
We’ve gotten God’s ultimatum:
    We’re damned if we do and damned if we don’t—
    damned because of our sin against him.
We hoped things would turn out for the best,
    but it didn’t happen that way.
We were waiting around for healing—
    and terror showed up!
From Dan at the northern borders
    we hear the hooves of horses,
Horses galloping, horses neighing.
    The ground shudders and quakes.
They’re going to swallow up the whole country.
    Towns and people alike—fodder for war.

17 “‘What’s more, I’m dispatching
    poisonous snakes among you,
Snakes that can’t be charmed,
    snakes that will bite you and kill you.’”
        God’s Decree!

Advancing from One Evil to the Next
18-22 I drown in grief.
    I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
    reverberating through the country.
Is God no longer in Zion?
    Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
    their silly, imported no-gods before me?
The crops are in, the summer is over,
    but for us nothing’s changed.
    We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
    I weep, seized by grief.
Are there no healing ointments in Gilead?
    Isn’t there a doctor in the house?
So why can’t something be done
    to heal and save my dear, dear people?

Our Daily Bread reading and devotion   
Monday, August 17, 2020
Today's Scripture & Insight:

1 Peter 1:6–9

 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.

Insight
In 1 Peter 1:8, Peter is reinforcing an important idea that goes back to the gospel of John. In John 20:29, the risen Christ said to Thomas, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” That includes all in our generation who have followed Jesus. While we weren’t present when He was physically on this earth, we can embrace by faith the record of Scripture (1 Corinthians 15:3–4) and the presence of the Holy Spirit in our lives (Romans 8:16) as evidence of the truth of what we’ve not seen but believed (John 16:13–15). As Paul wrote, “For we live by faith, not by sight” (2 Corinthians 5:7).

Refined in the Fire
These trials will show that your faith is genuine. 1 Peter 1:7 nlt

Twenty-four–karat gold is nearly 100 percent gold with few impurities. But that percentage is difficult to achieve. Refiners most commonly use one of two methods for the purification process. The Miller process is the quickest and least expensive, but the resulting gold is only about 99.95 percent pure. The Wohlwill process takes a little more time and costs more, but the gold produced is 99.99 percent pure.

In Bible times, refiners used fire as a gold purifier. Fire caused impurities to rise to the surface for easier removal. In his first letter to believers in Jesus throughout Asia Minor (northern Turkey), the apostle Peter used the gold-refining process as a metaphor for the way trials work in the life of a believer. At that time, many believers were being persecuted by the Romans for their faith in Christ. Peter knew what that was like firsthand. But persecution, Peter explained, brings out the “genuineness of [our] faith” (1 Peter 1:7).

Perhaps you feel like you’re in a refiner’s fire—feeling the heat of setbacks, illness, or other challenges. But hardship is often the process by which God purifies the gold of our faith. In our pain we might beg God to quickly end the process, but He knows what’s best for us, even when life hurts. Keep connected to the Savior, seeking His comfort and peace. By:  Linda Washington

Reflect & Pray
What challenges have you faced that led to your growth? How did you respond to them?

Father God, help me see how the trials of my life bring out the gold in me.

My Utmost for His Highest, by Oswald Chambers
Monday, August 17, 2020
Are You Discouraged or Devoted?

…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23

Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.

Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.

Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Psalms 97-99; Romans 16

A Word with You, by Ron Hutchcraft
Monday, August 17, 2020
Dying of Stubbornness - #8766

Gary was a summer lifeguard on a beach in Southern California, which is kind of a nice job. During his training, he heard some information that seemed so bizarre to him he just didn't believe it. The trainers told him that most people they tried to rescue would resent and even resist their assistance. Clearly, that just didn't make sense. Anyone who was in trouble - like life-or-death trouble - would surely welcome help, right? No. Then we got to Gary's first rescue. The man who was in trouble cursed at the man who was trying to save him. He kicked, he clawed, and he did everything in his power to fight off his rescuer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dying of Stubbornness."

We humans are pretty proud folks, right? Sometimes even when our pride could cost us our life! Jesus understands that all too well. He's been trying to rescue people from the clutches of their sin for a long time, only to find many people trying to resist Him at the expense of their own eternity.

The Bible paints Jesus' coming to earth as an urgent rescue mission. He saw that our sinful choices, our commandeering of our life from God, had left us hopelessly cut off from the God we were made for. That separation makes this life pointless and our life after death unbearable: a little hell now - all of hell later. So like a lifeguard jumping in the water to save a drowning person at the risk of his own life, Jesus jumped into our world to give us a chance to live instead of die. It wasn't just at the risk of his life, it was at the cost of His life on a cross - separated from God, paying our bill, taking our place.

He doesn't want to lose you. So now He comes to people like you and me, reaching out to rescue us. But sadly, heaven's Rescuer is often greeted with our proud resistance. "Look, I'm a good person - a religious person. I can give you a list of people who can tell you how I've helped them. I think I can get to heaven on my own, thank you." No, you can't. Or Jesus would never have gone through what He did on the cross. The Bible could not be clearer on this: "He saved us," the Bible says, "not because of the righteous things we have done, but because of His mercy" (Titus 3:5). Jesus has done all He can to rescue you, but it could be you've done all you can to resist Him.

It's important to see the danger that puts you in. In our word for today from the Word of God, we watch what happened to one man who consistently refused to respond to God's messages. Pharaoh, who was the King of Egypt, continually hears God's messages from Moses. But Exodus 8:15 says, "He hardened his heart." That could be what you're doing without realizing it-letting your heart get harder to Jesus every time you ignore Him, you bypass his offer. Again, the Bible says "Pharaoh hardened his heart" (Exodus 8:32). Then comes these sobering words, "The Lord hardened Pharaoh's heart" (Exodus 9:12).

If you turn your back on the Lord enough times, eventually the Lord will "permanentize" the hardening of your heart. Now you'll never respond; you'll never be rescued. Ultimately, Moses, speaking for God Himself, says to Pharaoh, "I will never appear before you again" (Exodus 10:29). For Pharaoh, from that day on, it is over - forever. For you, thank God that day has not come. Or Jesus wouldn't be coming to you again today, saying, "I died for you. Here's My hand to save you." What none of us knows is when He will "never appear before us" again.

So this really is a holy moment - a precious opportunity for you to put your trust in this Rescuer who is your only hope - Jesus. This time, grab His hand. You can do that by telling Him, "Jesus, I'm sorry for my sin, for resisting Your love. I resign from running my own life. I am Yours." At that moment, the Bible says you are what's called "saved" - rescued forever.

Our website's all about how to get started in this eternity-changing relationship. Let me urge you to go visit there today. It's ANewStory.com.

Whatever's held you back just isn't worth it. There is nothing worth missing Jesus for - worth missing heaven for.

Jeremiah 7, Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

Jeremiah 7

The Nation That Wouldn’t Obey God

The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.

2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:

3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.

8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!

12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.

13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’

16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.

19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?

20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’

21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”

24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’

27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.

29 “‘So shave your heads.
    Go bald to the hills and lament,
For God has rejected and left
    this generation that has made him so angry.’

30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.

32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”

Our Daily Bread reading and devotion   
Sunday, August 16, 2020
Today's Scripture & Insight:

Luke 18:15–17

The Little Children and Jesus

 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”

Insight
Today’s passage is yet another instance when Jesus turns the perceptions and ideas of His disciples upside down. The disciples regarded the children as unimportant and not worthy of their master’s attention. Jesus corrected them with the exact opposite truth—these children exemplify what the kingdom is about. He tells His disciples not only that they’re important, but that the disciples must become like them in order to enter the kingdom of heaven. This isn’t the only time Jesus used a child to correct His disciples. In Matthew 18:1–5 He says they must become like a child to be a part of God’s kingdom.

Big Enough
Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Luke 18:16

My grandson ran to the roller coaster line and stood with his back against the height-requirement sign to see if he was big enough to ride. He squealed with joy when his head exceeded the mark.

So much of life is about being “big” enough, isn’t it? To move from car seat to seatbelt and from the back seat to the front. To take a driver’s test. To vote. To get married. Like my grandson, we can spend our lives longing to grow up.

In New Testament times, children were loved but not highly valued in society until they “became of age” and could contribute to the home and enter the synagogue with adult privileges. Jesus shattered the standards of His day by welcoming the impoverished, the diseased, and even children. Three gospels (Matthew, Mark, and Luke) tell of parents bringing little children to Jesus so that He might lay hands on them and pray for them (Matthew 19:13; Mark 10:16).

The disciples rebuked the adults for what they saw as an inconvenience. At this, Jesus was “indignant” (Mark 10:14) and opened His arms to the little ones. He elevated their value in His kingdom and challenged all to become like children themselves—to embrace their vulnerability and need for Him in order to know Him (Luke 18:17). It’s our childlike need that makes us “big” enough to receive His love. By:  Elisa Morgan

Reflect & Pray
How might you need to remain small in order to know God? What does His love, the love of a heavenly Father, mean to you?

Dear God, help me embrace my need for You today that You might draw me closer, like a child, to Your heart.

To learn more about Jesus and His life, visit christianuniversity.org/courses/life-of-christ/.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 16, 2020
Does He Know Me?

He calls his own…by name… —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

WISDOM FROM OSWALD CHAMBERS

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R

Bible in a Year: Psalms 94-96; Romans 15:14-33

Acts 27:27-44, Bible Reading and Daily Devotionals

Max Lucado Daily: Doubt Storms

Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm.  One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm

Acts 27:27-44

On the fourteenth night, adrift somewhere on the Adriatic Sea, at about midnight the sailors sensed that we were approaching land. Sounding, they measured a depth of 120 feet, and shortly after that ninety feet. Afraid that we were about to run aground, they threw out four anchors and prayed for daylight.

30-32 Some of the sailors tried to jump ship. They let down the lifeboat, pretending they were going to set out more anchors from the bow. Paul saw through their guise and told the centurion and his soldiers, “If these sailors don’t stay with the ship, we’re all going down.” So the soldiers cut the lines to the lifeboat and let it drift off.

33-34 With dawn about to break, Paul called everyone together and proposed breakfast: “This is the fourteenth day we’ve gone without food. None of us has felt like eating! But I urge you to eat something now. You’ll need strength for the rescue ahead. You’re going to come out of this without even a scratch!”

35-38 He broke the bread, gave thanks to God, passed it around, and they all ate heartily—276 of us, all told! With the meal finished and everyone full, the ship was further lightened by dumping the grain overboard.

39-41 At daybreak, no one recognized the land—but then they did notice a bay with a nice beach. They decided to try to run the ship up on the beach. They cut the anchors, loosed the tiller, raised the sail, and ran before the wind toward the beach. But we didn’t make it. Still far from shore, we hit a reef and the ship began to break up.

42-44 The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely.

Our Daily Bread reading and devotion   
Saturday, August 15, 2020
Today's Scripture & Insight:

Jeremiah 31:1–9

 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they will be my people.”

2 This is what the Lord says:

“The people who survive the sword
    will find favor in the wilderness;
    I will come to give rest to Israel.”

3 The Lord appeared to us in the past,[a] saying:

“I have loved you with an everlasting love;
    I have drawn you with unfailing kindness.
4 I will build you up again,
    and you, Virgin Israel, will be rebuilt.
Again you will take up your timbrels
    and go out to dance with the joyful.
5 Again you will plant vineyards
    on the hills of Samaria;
the farmers will plant them
    and enjoy their fruit.
6 There will be a day when watchmen cry out
    on the hills of Ephraim,
‘Come, let us go up to Zion,
    to the Lord our God.’”

7 This is what the Lord says:

“Sing with joy for Jacob;
    shout for the foremost of the nations.
Make your praises heard, and say,
    ‘Lord, save your people,
    the remnant of Israel.’
8 See, I will bring them from the land of the north
    and gather them from the ends of the earth.
Among them will be the blind and the lame,
    expectant mothers and women in labor;
    a great throng will return.
9 They will come with weeping;
    they will pray as I bring them back.
I will lead them beside streams of water
    on a level path where they will not stumble,
because I am Israel’s father,
    and Ephraim is my firstborn son.

Insight
Jeremiah offers unusual comfort to survivors of the Babylonian invasion and exile (30:3, 10–11, 24; 31:1). Without offering an immediate promise of rescue, the prophet reminds them of the God who expresses everlasting love and kindness “to us” by promising to help future generations as He did for their ancestors (31:3, 17). However, he offers no expectation of immediate circumstantial relief for those whose hearts remain cold. Instead he uses the remorse of Ephraim, the father of idolatrous northern tribes, to show how the ever-present God longs to show compassion and mercy to those who are resisting Him (vv. 18–22).

Running into Love
I have loved you with an everlasting love. Jeremiah 31:3

Nora was tiny, but “Bridget”—the belligerent, six-foot-tall woman glowering down at her—didn’t intimidate her. Bridget couldn’t even say why she had stopped at the crisis pregnancy center; she’d already made up her mind to “get rid of this . . . kid.” So Nora gently asked questions, and Bridget rudely deflected them with profanity-laced tirades. Soon Bridget got up to leave, defiantly declaring her intent to end her pregnancy.

Slipping her small frame between Bridget and the door, Nora asked, “Before you go, may I give you a hug, and may I pray for you?” No one had ever hugged her before—not with healthy intentions, anyway. Suddenly, unexpectedly, the tears came.

Nora beautifully reflects the heart of our God who loved His people Israel “with an everlasting love” (Jeremiah 31:3). The people had stumbled into the hard consequences of their persistent violation of His guidelines. Yet God told them, “I have drawn you with unfailing kindness. I will build you up again” (vv. 3–4).

Bridget’s history is complex. (Many of us can relate.) Until she ran into real love that day, her belief had been that God and His followers would only condemn her. Nora showed her something different: the God who won’t ignore our sin because He loves us beyond imagination. He welcomes us with open arms. We don’t have to keep running. By:  Tim Gustafson

Reflect & Pray
What’s your perception of God? How does it line up with the God you read about in today’s Scripture reading?

Father, I so often take Your incredible love for granted. Forgive me, and help me to reflect that love to someone today.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 15, 2020
The Evidence of the New Birth
You must be born again. —John 3:7

The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

“But as many as received Him…” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

“…unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

“Whoever has been born of God does not sin…” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Psalms 91-93; Romans 15:1-13

Jeremiah 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: LET JESUS TEACH YOU

Jesus invites, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest…let me teach you, because I am humble and gentle at heart, and you will find rest for your souls” (Matthew 11:28).

Do yourself a favor. Underscore, underline, and accept this invitation. Jesus says,  Let me teach you how to handle long Mondays, and cranky in-laws. Let me teach you why people fight, death comes, and forgiveness counts.

We need answers and Jesus offers them. But can we trust him? There’s only one way to know and that is to seek him out. Lift up your eyes, set your sights on Jesus. No passing glances or occasional glimpses. Search the crowded streets and shadow-casting roofs until you spot his face, then set your sights on him. You’ll find the Only One and Only!

Jeremiah 12

What Makes You Think You Can Race Against Horses?

You are right, O God, and you set things right.
    I can’t argue with that. But I do have some questions:
Why do bad people have it so good?
    Why do con artists make it big?
You planted them and they put down roots.
    They flourished and produced fruit.
They talk as if they’re old friends with you,
    but they couldn’t care less about you.
Meanwhile, you know me inside and out.
    You don’t let me get by with a thing!
Make them pay for the way they live,
    pay with their lives, like sheep marked for slaughter.
How long do we have to put up with this—
    the country depressed, the farms in ruin—
And all because of wickedness, these wicked lives?
    Even animals and birds are dying off
Because they’ll have nothing to do with God
    and think God has nothing to do with them.

5-6 “So, Jeremiah, if you’re worn out in this footrace with men,
    what makes you think you can race against horses?
And if you can’t keep your wits during times of calm,
    what’s going to happen when troubles break loose
        like the Jordan in flood?
Those closest to you, your own brothers and cousins,
    are working against you.
They’re out to get you. They’ll stop at nothing.
    Don’t trust them, especially when they’re smiling.

7-11 “I will abandon the House of Israel,
    walk away from my beloved people.
I will turn over those I most love
    to those who are her enemies.
She’s been, this one I held dear,
    like a snarling lion in the jungle,
Growling and baring her teeth at me—
    and I can’t take it anymore.
Has this one I hold dear become a preening peacock?
    But isn’t she under attack by vultures?
Then invite all the hungry animals at large,
    invite them in for a free meal!
Foreign, scavenging shepherds
    will loot and trample my fields,
Turn my beautiful, well-cared-for fields
    into vacant lots of tin cans and thistles.
They leave them littered with junk—
    a ruined land, a land in lament.
The whole countryside is a wasteland,
    and no one will really care.

12-13 “The barbarians will invade,
    swarm over hills and plains.
The judgment sword of God will take its toll
    from one end of the land to the other.
    Nothing living will be safe.
They will plant wheat and reap weeds.
    Nothing they do will work out.
They will look at their meager crops and wring their hands.
    All this the result of God’s fierce anger!”

14-17 God’s Message: “Regarding all the bad neighbors who abused the land I gave to Israel as their inheritance: I’m going to pluck them out of their lands, and then pluck Judah out from among them. Once I’ve pulled the bad neighbors out, I will relent and take them tenderly to my heart and put them back where they belong, put each of them back in their home country, on their family farms. Then if they will get serious about living my way and pray to me as well as they taught my people to pray to that god Baal, everything will go well for them. But if they won’t listen, then I’ll pull them out of their land by the roots and cart them off to the dump. Total destruction!” God’s Decree.

Our Daily Bread reading and devotion   
Friday, August 14, 2020
Today's Scripture & Insight:

Isaiah 35:1–4

Joy of the Redeemed

The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

3 Strengthen the feeble hands,
    steady the knees that give way;
4 say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

Insight
Isaiah 34 and 35 provide a summary of the judgment and blessing described in the first half of the book. Chapter 34 describes judgment against “all nations” (vv. 1–2), then focuses on Edom (v. 5), an enemy of Israel, which was representative of all nations. The two chapters are linked by the warning of God’s vengeance “to uphold Zion’s cause” (34:8) and to save Zion (35:4). The restoration of Israel, or Zion, is described as ultimately involving the renewal of the land and people. The desert and wilderness will blossom (v. 1), Israel will be healed (vv. 5–6), be safe (vv. 7, 9), and be filled with joy (v. 10).

Hope Blossoms
The desert and the parched land will be glad; the wilderness will rejoice and blossom. Isaiah 35:1

In the city of Philadelphia, when weedy vacant lots were cleaned up and brightened with beautiful flowers and trees, nearby residents also brightened in overall mental health. This proved especially true for those who struggled economically.

“There’s a growing body of evidence that green space can have an impact on mental health,” said Dr. Eugenia South, “and that’s particularly important for people living in poorer neighborhoods.” South, a faculty member at the University of Pennsylvania’s Perelman School of Medicine, is coauthor of a study on the subject.

The downtrodden people of Israel and Judah found fresh hope in the prophet Isaiah’s vision of their beautiful restoration by God. Amid all the doom and judgment Isaiah foretold, this bright promise took root: “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy” (Isaiah 35:1–2).

No matter our situation today, we too can rejoice in the beautiful ways our heavenly Father restores us with fresh hope, including through His creation. When we feel down, reflecting on His glory and splendor will bolster us. “Strengthen the feeble hands, steady the knees that give way,” Isaiah encouraged (v. 3).

Can a few flowers rekindle our hope? A prophet said yes. So does our hope-giving God. By:  Patricia Raybon

Reflect & Pray
When you feel hopeless, how do you usually respond? How could spending time outdoors in God’s creation transform your despair to renewed hope in God?

Dear God, thank You for the splendor of Your creation, pointing me to Your glory, and reviving my hope in You.

For encouragement, read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

My Utmost for His Highest, by Oswald Chambers
Friday, August 14, 2020
The Discipline of the Lord

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him. —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

Bible in a Year: Psalms 89-90; Romans 14

A Word with You, by Ron Hutchcraft
Friday, August 14, 2020
Giving it to Your Guard - #8765

I was doing a little reading about the unusual man that was President when my mom was a little girl, Calvin Coolidge. Now he was a classic Vermonter, but not a classic politician. He was a man of very few words, great common sense, and very strong character. Even after his presidency he remained very popular with the American people. Now, Calvin Coolidge was remarkably cool under pressure, even that day when a letter was handed to him in Los Angeles that warned him of a plot to assassinate him. Coolidge blandly handed the note to his guard with just five simple words, "Guess this belongs to you."

I'm Ron Hutchcraft, and I want to have A Word With You today about "Giving it to Your Guard."

Our word for today from the word of God comes from 1 Peter 2:21 where God says, "Christ suffered for you leaving you an example that you should follow in His steps." Now before we read on, that word "example" means in the Greek language the alphabet that was at the top of a school child's slate. It's like, you know, you copy this if you want to do it right. It was called a copyhead.

Now, for us, that pattern is Jesus. Copy this if you want to do it right. Alright what's that? Well, this is what we're supposed to copy. "He committed no sin and no deceit was found in His mouth. When they hurled their insults at Him, He did not retaliate; when he suffered, He made no threats. Instead, He entrusted himself to Him who judges justly."

Now here's Jesus under the greatest pressure that any man has ever endured. He's carrying the redemption of the world on His shoulders, He's being insulted and spat on, beaten; humiliated by the men He created. He's suffering gross injustice, terrible indignity, agonizing pain. Now this is what we're supposed to copy. He did not retaliate, He made no threats, He committed no sin, no defending Himself against the accusations, no retaliation for the hurts. How could He possibly do that?

Well, it says what He did was He entrusted Himself to Him who judges justly. When the threats came, Jesus turned to His Father and said, "This belongs to You, Father. You take care of it." When He was treated unfairly, He handed it over to the Father and said, "This belongs to You. You take care of it." That's what we're supposed to copy.

Look at Jesus during His arrest, His trial, His torture, and His execution. The people supposedly in charge of this thing, they were the ones who were out of control. And the one who is supposed to be the victim is the strongest person in the room. He's under control because He's committed His case and His cause to the God of the universe.

Maybe you're under attack in some way right now. You're feeling that pressure, maybe you're being treated unfairly, maybe you're being accused, or you have been really wounded. As perhaps no other time in your life, you have a chance to experience and demonstrate the difference Jesus Christ makes - the One who judges justly. You don't have to waste a lot of time defending yourself. Psalm 37:6 promises that "The justice of your cause will shine like the noonday sun."

Ask God for the Jesus grace to not retaliate when the harshness is just being hurled at you. Don't answer it. Don't stoop to their level and become like them. The Bible says a soft answer turns away anger. You see you win by not having the final hurting word or by offering the great self defense, but by being the peace person in a sea of hostility; the gentle person in a sea of harshness.

That is possible only by believing that someone better than you is defending your cause, and He is. It is the living God! So when the hit comes, turn to your all-powerful Father and protector and say, "Lord, I guess this belongs to You."

Jeremiah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS KNOWS THE VALUE OF EVERY CREATURE

Denalyn and I have been married over 35 years. We no longer converse; we communicate in code. She walks into the kitchen while I’m making a sandwich. “Denalyn?” I ask.  “No, I don’t want one,” she says. I’ll open the refrigerator and stare for a few moments. “Denalyn?”  She’ll answer, “Mayo is on the top shelf; pickles on the door.”  She knows me better than anyone.  She is the authority on Max!

How much more does Jesus know God?  When Jesus says in Matthew 10:31, “You are worth more than many sparrows,” you can trust him.  He knows the value of every creature.  And when Jesus says, “In my Father’s house are many mansions,” you can count on it.  He knows; He has walked them. “For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish…” (John 3:16).  When Jesus speaks about God, he is the ultimate authority. Trust him!

Jeremiah 11

The Terms of This Covenant

The Message that came to Jeremiah from God:

2-4 “Preach to the people of Judah and citizens of Jerusalem. Tell them this: ‘This is God’s Message, the Message of Israel’s God to you. Anyone who does not keep the terms of this covenant is cursed. The terms are clear. I made them plain to your ancestors when I delivered them from Egypt, out of the iron furnace of suffering.

4-5 “‘Obey what I tell you. Do exactly what I command you. Your obedience will close the deal. You’ll be mine and I’ll be yours. This will provide the conditions in which I will be able to do what I promised your ancestors: to give them a fertile and lush land. And, as you know, that’s what I did.’”

“Yes, God,” I replied. “That’s true.”

6-8 God continued: “Preach all this in the towns of Judah and the streets of Jerusalem. Say, ‘Listen to the terms of this covenant and carry them out! I warned your ancestors when I delivered them from Egypt and I’ve kept up the warnings. I haven’t quit warning them for a moment. I warned them from morning to night: “Obey me or else!” But they didn’t obey. They paid no attention to me. They did whatever they wanted to do, whenever they wanted to do it, until finally I stepped in and ordered the punishments set out in the covenant, which, despite all my warnings, they had ignored.’”

9-10 Then God said, “There’s a conspiracy among the people of Judah and the citizens of Jerusalem. They’ve plotted to reenact the sins of their ancestors—the ones who disobeyed me and decided to go after other gods and worship them. Israel and Judah are in this together, mindlessly breaking the covenant I made with their ancestors.”

11-13 “Well, your God has something to say about this: Watch out! I’m about to visit doom on you, and no one will get out of it. You’re going to cry for help but I won’t listen. Then all the people in Judah and Jerusalem will start praying to the gods you’ve been sacrificing to all these years, but it won’t do a bit of good. You’ve got as many gods as you have villages, Judah! And you’ve got enough altars for sacrifices to that impotent sex god Baal to put one on every street corner in Jerusalem!”

14 “And as for you, Jeremiah, I don’t want you praying for this people. Nothing! Not a word of petition. Indeed, I’m not going to listen to a single syllable of their crisis-prayers.”

Promises and Pious Programs
15-16 “What business do the ones I love have figuring out
    how to get off the hook? And right in the house of worship!
Do you think making promises and devising pious programs
    will save you from doom?
Do you think you can get out of this
    by becoming more religious?
A mighty oak tree, majestic and glorious—
    that’s how I once described you.
But it will only take a clap of thunder and a bolt of lightning
    to leave you a shattered wreck.

17 “I, God-of-the-Angel-Armies, who planted you—yes, I have pronounced doom on you. Why? Because of the disastrous life you’ve lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal.”

18-19 God told me what was going on. That’s how I knew.
    You, God, opened my eyes to their evil scheming.
I had no idea what was going on—naive as a lamb
    being led to slaughter!
I didn’t know they had it in for me,
    didn’t know of their behind-the-scenes plots:
“Let’s get rid of the preacher.
    That will stop the sermons!
Let’s get rid of him for good.
    He won’t be remembered for long.”

20 Then I said, “God-of-the-Angel-Armies,
    you’re a fair judge.
You examine and cross-examine
    human actions and motives.
I want to see these people shown up and put down!
    I’m an open book before you. Clear my name.”

21-23 That sent a signal to God, who spoke up: “Here’s what I’ll do to the men of Anathoth who are trying to murder you, the men who say, ‘Don’t preach to us in God’s name or we’ll kill you.’ Yes, it’s God-of-the-Angel-Armies speaking. Indeed! I’ll call them to account: Their young people will die in battle, their children will die of starvation, and there will be no one left at all, none. I’m visiting the men of Anathoth with doom. Doomsday!”

Our Daily Bread reading and devotion   
Thursday, August 13, 2020
Today's Scripture & Insight:

Nehemiah 6:1–4

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— 2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[a] on the plain of Ono.”

But they were scheming to harm me; 3 so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” 4 Four times they sent me the same message, and each time I gave them the same answer.

Read full chapter
Footnotes
Nehemiah 6:2 Or in Kephirim

Insight
The Jewish exiles returned from Babylonian captivity in three different groups. Zerubbabel (ca. 538 bc) and Ezra (ca. 458 bc) led the first two returns. Nehemiah (ca. 444 bc) led the third return, with the sole purpose of repairing the broken walls of Jerusalem, providing much needed protection for the city (Nehemiah 1–2). This repair project was met with strong and hostile opposition (chs. 4–5). As the project neared its completion, Nehemiah’s enemies tried to distract and delay him from his task by inviting him to go to Ono for “peace talks.” To get to Ono, an obscure little village near the border of Samaria, Nehemiah would have to take a long, twenty-five-mile, fruitless journey through some very deserted and dangerous terrain. Nehemiah knew that his enemies “were scheming to harm [him]” (6:1–4). Despite the opposition, obstacles, and discouragements, however, the wall project was completed in record time—fifty-two days (v. 15).

A Great Work
“I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Nehemiah 6:3

The security guard found and removed a piece of tape that was keeping a door from clicking shut. Later, when he checked the door, he found it had been taped again. He called the police, who arrived and arrested five burglars.

Working at the Watergate building in Washington, DC, the headquarters of a major political party in the US, the young guard had just uncovered the biggest political scandal of his lifetime simply by taking his job seriously—and doing it well.

Nehemiah began rebuilding the wall around Jerusalem—a task he took very seriously. Toward the end of the project, neighboring rivals asked him to meet with them in a nearby village. Under the guise of a friendly invitation was an insidious trap (Nehemiah 6:1–2). Yet Nehemiah’s response shows the depth of his conviction: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” (v. 3).

Although he certainly possessed some authority, Nehemiah may not have rated very high on the hero scale. He wasn’t a great warrior, not a poet or a prophet, not a king or a sage. He was a cupbearer-turned-contractor. Yet he believed he was doing something vital for God. May we take seriously what He’s given us to do and do it well in His power and provision. By:  Glenn Packiam

Reflect & Pray
What has God called you to do? Why is it important for you to take it seriously—seeing it as a great work?

Dear God, help me to believe that I’m doing a great work. I trust that You’ve called me to this in this season. Give me the focus to stay the course.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 13, 2020
“Do Not Quench the Spirit”
Do not quench the Spirit. —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: Psalms 87-88; Romans 13

A Word with You, by Ron Hutchcraft
Thursday, August 13, 2020
The Best Thing God Ever Did For You - #8764

He first showed up in the 1930s. And I do not remember that firsthand! Then they made movies about him in the 21st Century. One of America's most enduring superheroes. Here's a clue from the '50s TV show about him, "Look! Up in the sky! It's a bird! It's a plane! It's...Superman!" The Superman story begins with the meltdown of the planet Krypton and the decision by one of its leaders to save his son by launching him in this small rocket he has built. Destination: Earth. In one of the movies about the guy in the red cape and the blue suit with the big letter "S," his father sees that the people of earth need some help, and he says these words: "I'm sending them my only son."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Best Thing God Ever Did For You."

Superman is just a story of course. There is, however, a Father who sent His only son to do for us what we could never do for ourselves, and that is not a story. It's history. What God did actually has the power to change your personal destiny. Because God looked down and saw your need and my need, and He said, "I'm sending them My only Son."

In the words of Romans 8:32, which is our word for today from the Word of God, "He...did not spare His own Son, but gave Him up for us all." God gave up His Son for us...for you. I remember as our son-in-law held our first grandchild in his arms for the first time. He said, "This is my son; my only son." The thought of giving up that boy was unthinkable. Why would God bid goodbye to His only Son and send Him from the glories of heaven to die with spikes in His hands and feet, suspended on a cross?

The Bible answers that question. It says, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). God gave up His Son because He loves you; He loves you that much. He sent Him to be the only sacrifice that could pay for all the things we've done against God; every dishonest thing, every dirty thing, every hurting thing, every angry thing, every selfish thing.

We have kept the God we were made by on the margins of our life and we have hijacked from Him the life that He gave us. That is punishable by separation from God, forever. But God said, "They can only be saved if their eternal death penalty is paid. And someone has to die for that." And so, His one and only Son poured out His life in exchange for yours and mine.

That's why what you do with Jesus is so critical. It literally decides where you'll spend forever. Some years ago, a noted photographer spent months taking pictures of people as they came and went from the Vietnam War Memorial in Washington. And one morning, before anyone else was there, he noticed a new remembrance at the wall. There was a picture of a soldier, a medal, a picture of Jesus, and a simple, three-word inscription. As he was focusing his lens on the scene, this elderly man came up behind him and put a hand on his shoulder and said, "Excuse me, but do you like it?" The photographer told him how impressed he was with it. The man replied, "I'm glad. I put it there." Suddenly, that little three-word inscription came to life for that photographer. It simply said, "Only one son."

God brings you to a cross where His "only one Son" gave His life for you, and He's asking you, "What do you think?" Jesus' death for you is your only hope. He's the rescuer you either grab and hold onto with total trust, or the rescuer that you ignore or push away.

You may have known about Jesus' death on the cross for a long time. You may have commemorated His death at church many times, but you've never made what He did on the cross personal for you. Has there ever been a time you said, "Jesus, I'm Yours...I'm totally Yours." If not, then you're living under the death penalty for your sins. That penalty has already been paid for you.

Maybe today you're ready to make God's one and only Son your one and only hope. Well, let me encourage you to tell Him that right now wherever you are. And then visit our website, because it's loaded with information that will help you be sure you belong to Him. That website is ANewStory.com.

When your little time on earth ends, there's really only one thing that will really matter. What did you do with God's Son?

Jeremiah 6, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CLAIMS YOU

I have a feeling most people who defy and deny God do so more out of fear than conviction. For all our chest pumping and braggadocio, we’re anxious folk. We can’t see a step into the future, can’t hear the One who owns us. No wonder we try to bite the hand that feeds us. But God reaches and touches.

If he’s touching you, let him. Mark it down! God loves you, and He loves you with an unearthly love. You can’t win it by being winsome, you can’t lose it by being a loser. But you can be blind enough to resist it. Don’t, for heaven’s sake, don’t. For your sake, don’t. Others demote you. God claims you. Let the definitive voice of the universe say, “You are part of my plan.”

Jeremiah 6

A City Full of Lies

 “Run for your lives, children of Benjamin!
    Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
    Send up smoke signals from Smoketown.
Doom pours out of the north—
    massive terror!
I have likened my dear daughter Zion
    to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
    and brought in their flocks of soldiers.
They’ve pitched camp all around her,
    and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
    To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
    Evening shadows are upon us?
Well, up anyway! We’ll attack by night
    and tear apart her defenses stone by stone.’”

6-8 God-of-the-Angel-Armies gave the orders:

“Chop down her trees.
    Build a siege ramp against Jerusalem,
A city full of brutality,
    bursting with violence.
Just as a well holds a good supply of water,
    she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
    Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
    You’ve pushed me to the limit.
You’re on the brink of being wiped out,
    being turned into a ghost town.”

9 More orders from God-of-the-Angel-Armies:

“Time’s up! Harvest the grapes for judgment.
    Salvage what’s left of Israel.
Go back over the vines.
    Pick them clean, every last grape.

Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
    I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
    deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
    They don’t want to hear from me.
But I’m bursting with the wrath of God.
    I can’t hold it in much longer.

11-12 “So dump it on the children in the streets.
    Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
    the old and those ready to die;
Their homes will be given away—
    all they own, even their loved ones—
When I give the signal
    against all who live in this country.”
        God’s Decree.

13-15 “Everyone’s after the dishonest dollar,
    little people and big people alike.
Prophets and priests and everyone in between
    twist words and doctor truth.
My people are broken—shattered!—
    and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
    But things are not ‘just fine’!
Do you suppose they are embarrassed
    over this outrage?
No, they have no shame.
    They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
    and there’s no getting up.
As far as I’m concerned,
    they’re finished.”
        God has spoken.

Death Is on the Prowl
16-20 God’s Message yet again:

“Go stand at the crossroads and look around.
    Ask for directions to the old road,
The tried-and-true road. Then take it.
    Discover the right route for your souls.
But they said, ‘Nothing doing.
    We aren’t going that way.’
I even provided watchmen for them
    to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
    It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
    ‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
    Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
    of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
    had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
    rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
    Your religious rituals mean nothing to me.”

21 So listen to this. Here’s God’s verdict on your way of life:

“Watch out! I’m putting roadblocks and barriers
    on the road you’re taking.
They’ll send you sprawling,
    parents and children, neighbors and friends—
    and that will be the end of the lot of you.”

22-23 And listen to this verdict from God:

“Look out! An invasion from the north,
    a mighty power on the move from a faraway place:
Armed to the teeth,
    vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
    riding hard on war horses,
In battle formation
    against you, dear Daughter Zion!”

24-25 We’ve heard the news,
    and we’re as limp as wet dishrags.
We’re paralyzed with fear.
    Terror has a death grip on our throats.
Don’t dare go outdoors!
    Don’t leave the house!
Death is on the prowl.
    Danger everywhere!

26 “Dear Daughter Zion: Dress in black.
    Blacken your face with ashes.
Weep most bitterly,
    as for an only child.
The countdown has begun . . .
    six, five, four, three . . .
    The Terror is on us!”

27-30 God gave me this task:

“I have made you the examiner of my people,
    to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
    rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
    but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
    Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
    thrown on the slag heap by me, their God.”

Our Daily Bread reading and devotion   
Wednesday, August 12, 2020
Today's Scripture & Insight:

Romans 12:9–21
Love in Action

Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]

21 Do not be overcome by evil, but overcome evil with good.

Read full chapter
Footnotes
Romans 12:16 Or willing to do menial work
Romans 12:19 Deut. 32:35
Romans 12:20 Prov. 25:21,22

Insight
Romans 12:9–21 is referred to as a hortatory section, meaning “to exhort” or to strongly encourage an action. This passage contains encouragement to act in specific ways and contains a variety of seemingly random instructions consisting of internal attitudes and external activities. Internal attitudes sometimes require external expression; however, external actions must have an external expression.

Internal attitudes include hating evil, being joyful in hope and patient in affliction, and not being proud. External actions express themselves in being devoted in love, honoring others, having spiritual fervor (serving), and being faithful in prayer, sharing, and hospitality. We’re exhorted to bless the persecutor, live at peace, and not take revenge on our enemies.

Living on Purpose
Whatever you do, do it all for the glory of God. 1 Corinthians 10:31

“We’re going on vacation!” my wife enthusiastically told our three-year-old grandson Austin as we pulled out of the driveway on the first leg of our trip. Little Austin looked at her thoughtfully and responded, “I’m not going on vacation. I’m going on a mission!”

We’re not sure where our grandson picked up the concept of going “on a mission,” but his comment gave me something to ponder as we drove to the airport: As I leave on this vacation and take a break for a few days, am I keeping in mind that I’m still “on a mission” to live each moment with and for God? Am I remembering to serve Him in everything I do?

The apostle Paul encouraged the believers living in Rome, the capital city of the Roman Empire, to “never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (Romans 12:11). His point was that our life in Jesus is meant to be lived intentionally and with enthusiasm. Even the most mundane moments gain new meaning as we look expectantly to God and live for His purposes.

As we settled into our seats on the plane, I prayed, “Lord, I’m yours. Whatever you have for me to do on this trip, please help me not to miss it.”

Every day is a mission of eternal significance with Him! By:  James Banks

Reflect & Pray
Have you ever been on a mission? How can you make life all about God?

Please give me grace to live for You, Jesus, so that I may one day hear You say, “Well done, good and faithful servant!” (Matthew 25:23).

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 12, 2020
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

“…O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

WISDOM FROM OSWALD CHAMBERS

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Psalms 84-86; Romans 12

A Word with You, by Ron Hutchcraft
Wednesday, August 12, 2020
Your Share of the Load - #8763

When our family got ready to leave for a trip, I usually had some pretty good help loading the car, because everybody was eager to leave. Now, when we pulled into the driveway at the end of the trip, it was a little different. All of a sudden I noticed I was carrying a lot of things and I didn't have much company. Five members in our family, but invariably when it was time to unload, I ran in the house and found... let's see, there's one on the phone, one in the bathroom, one opening the mail, one in their room, and one carrying the load. That was me. I'd be in the kitchen yelling, "Help!" as I staggered in with things hanging from both shoulders - doing my impersonation of a mule, things in my arms, my hands, my mouth, my teeth. Listen, it is frustrating to have a load to carry and nobody is there to help.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Share of the Load."

Now that you're tired of my whining, why don't we go to our word for today from the Word of God. It's in Nehemiah 1. Nehemiah is the cupbearer to the King of Persia. Many miles from the city of Jerusalem, which is torn down and has been largely leveled - it's God's Holy City. And the report comes back and here's what it says: "They said to me, 'Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.' Nehemiah said, 'When I heard these things I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.'"

Now, Nehemiah, with the king's permission, ends up going back to lead the rebuilding of that wall, which was actually an engineering miracle. He says in chapter 2, verse 12, "I had not told anyone yet what God had put in my heart to do." Nehemiah is basically saying here, "I heard about a need and something happened in my heart." Okay, now, let me just tell you, that's what I'm praying will happen to you today.

Nehemiah heard about a need - he took ownership of it. He started to grapple with it. He wrestled in prayer over it. And he said, "This one breaks my heart." And after he prayed, he got involved in planning to do something about it and then even in the leadership. Okay, now God is carrying a load in His heart. God's burden is for lost people. Some are in the United States, some are in Mexico, some are in Africa, some are in Europe, but they're all headed for an unspeakable eternity without His Son.

Some of the people He's burdened for are children, some are teenagers, some are homeless, hungry, senior citizens, some are in prison. Some of those lost people live in mansions, some in drug-infested urban neighborhoods, some are in garbage dumps around the world; garbage dumps that smolder forever. I couldn't begin to list the load that God's carrying on His heart, but I do know He's asking you to live some of your life for some of the people He gave His life for. He has a part of His heart that He wants to plant in your heart.

Look at Nehemiah! Nehemiah allowed this need to break his heart, and then he got involved in intensive, focused prayer for that need. God wants to put a hot spot, a passionate spot in your heart; a focused burden for some mission field or some people group, or some urgent need. He doesn't want to bear this burden alone. When we have a heavy load to carry, we expect every family member to carry part of it.

Well, God has a part of His load for you to carry. No child of God is exempt. "To whom much is given, much is required." So begin on your knees, "Lord, go ahead and break my heart for something that breaks yours." Take some ownership for one of those needs. And what will God do with your willing heart? I don't know, but He'll make your life bigger as you get beyond caring about what just concerns you. And you will have a bond with Jesus from His heart to yours. That is incredible!

Let Him share with you something that concerns Him, and you'll be in a position to really make a difference. Because God has planted passion in your heart for something that is in His heart and for people He died for.

Acts 27:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CHOOSES TO LOVE

Scripture employs an artillery of terms for love, each one calibrated to reach a different target.  Consider the one Moses used with his followers in Deuteronomy 10:15, “The LORD chose your ancestors as the objects of his love.” What the Hebrews heard in their language was this: “The LORD binds himself to his people.” Binds is the word hasaq, and it speaks of a tethered love, a love attached to something or someone. Harnessed. The strap serves two functions, yanking and claiming. Like yanking your child out of trouble and, in doing so, to proclaim, “Yes, he is as wild as a banshee. But he’s mine.”

God chained himself to Israel. Because they were lovable? No. God loves Israel and the rest of us because he chooses to do so. God’s love is the love that won’t let go of the object of His love.

Acts 27:1-26

A Storm at Sea

 As soon as arrangements were complete for our sailing to Italy, Paul and a few other prisoners were placed under the supervision of a centurion named Julius, a member of an elite guard. We boarded a ship from Adramyttium that was bound for Ephesus and ports west. Aristarchus, a Macedonian from Thessalonica, went with us.

3 The next day we put in at Sidon. Julius treated Paul most decently—let him get off the ship and enjoy the hospitality of his friends there.

4-8 Out to sea again, we sailed north under the protection of the northeast shore of Cyprus because winds out of the west were against us, and then along the coast westward to the port of Myra. There the centurion found an Egyptian ship headed for Italy and transferred us on board. We ran into bad weather and found it impossible to stay on course. After much difficulty, we finally made it to the southern coast of the island of Crete and docked at Good Harbor (appropriate name!).

9-10 By this time we had lost a lot of time. We had passed the autumn equinox, so it would be stormy weather from now on through the winter, too dangerous for sailing. Paul warned, “I see only disaster ahead for cargo and ship—to say nothing of our lives!—if we put out to sea now.”

12,11 But it was not the best harbor for staying the winter. Phoenix, a few miles further on, was more suitable. The centurion set Paul’s warning aside and let the ship captain and the shipowner talk him into trying for the next harbor.

13-15 When a gentle southerly breeze came up, they weighed anchor, thinking it would be smooth sailing. But they were no sooner out to sea than a gale-force wind, the infamous nor’easter, struck. They lost all control of the ship. It was a cork in the storm.

16-17 We came under the lee of the small island named Clauda, and managed to get a lifeboat ready and reef the sails. But rocky shoals prevented us from getting close. We only managed to avoid them by throwing out drift anchors.

18-20 Next day, out on the high seas again and badly damaged now by the storm, we dumped the cargo overboard. The third day the sailors lightened the ship further by throwing off all the tackle and provisions. It had been many days since we had seen either sun or stars. Wind and waves were battering us unmercifully, and we lost all hope of rescue.

21-22 With our appetite for both food and life long gone, Paul took his place in our midst and said, “Friends, you really should have listened to me back in Crete. We could have avoided all this trouble and trial. But there’s no need to dwell on that now. From now on, things are looking up! I can assure you that there’ll not be a single drowning among us, although I can’t say as much for the ship—the ship itself is doomed.

23-26 “Last night God’s angel stood at my side, an angel of this God I serve, saying to me, ‘Don’t give up, Paul. You’re going to stand before Caesar yet—and everyone sailing with you is also going to make it.’ So, dear friends, take heart. I believe God will do exactly what he told me. But we’re going to shipwreck on some island or other.”

Our Daily Bread reading and devotion   
Tuesday, August 11, 2020
Today's Scripture & Insight:

Ruth 1:19–22

So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[a]” she told them. “Call me Mara,[b] because the Almighty[c] has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[d] me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Read full chapter
Footnotes
Ruth 1:20 Naomi means pleasant.
Ruth 1:20 Mara means bitter.
Ruth 1:20 Hebrew Shaddai; also in verse 21
Ruth 1:21 Or has testified against

Insight
The Bible tells of people who were renamed to reflect their changed circumstances. The childless Abram became Abraham, meaning “father of many,” because he now would have countless descendants (Genesis 17:5). Simon was renamed Peter, meaning “Rock” after he proclaimed Jesus as God (Matthew 16:17–18). Naomi’s parents had given her a beautiful name meaning “sweetness or pleasantness.” But now, Naomi asked to be called “Mara,” meaning “bitter,” to reflect her harsh and difficult life (Ruth 1:20). As Naomi and Ruth enter Bethlehem, “the whole town was stirred because of them” (v. 19). Bethlehem was a small town (Micah 5:2), and the townsfolk would’ve remembered Naomi even after being away for more than ten years (Ruth 1:4). But their question, “Can this be Naomi?” (v. 19) suggests they barely recognized her. Perhaps her appearance had been considerably and conspicuously altered by suffering.


Named by God
“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter.” Ruth 1:20

Riptide. Batgirl. Jumpstart. These are a few names given to counselors at the summer camp our family attends every year. Created by their peers, the camp nicknames usually derive from an embarrassing incident, a funny habit, or a favorite hobby.

Nicknames aren’t limited to camp—we even find them used in the Bible. For example, Jesus dubs the apostles James and John the “sons of thunder” (Mark 3:17). It’s rare in Scripture for someone to give themselves a nickname, yet it happens when a woman named Naomi asks people to call her “Mara,” which means “bitterness” (Ruth 1:20), because both her husband and two sons had died. She felt that God had made her life bitter (v. 21).

The new name Naomi gave herself didn’t stick, however, because those devastating losses were not the end of her story. In the midst of her sorrow, God had blessed her with a loving daughter-in-law, Ruth, who eventually remarried and had a son, creating a family for Naomi again.

Although we might sometimes be tempted to give ourselves bitter nicknames, like “failure” or “unloved,” based on difficulties we’ve experienced or mistakes we’ve made, those names are not the end of our stories. We can replace those labels with the name God has given each of us, “loved one” (Romans 9:25), and look for the ways He’s providing for us in even the most challenging of times. By:  Lisa M. Samra

Reflect & Pray
Think of a nickname someone gave you. What did you like or not like about it? How does being called a beloved child of God change how you see yourself?

Heavenly Father, thank You that I’m not defined by the circumstances or experiences of my life. Thank You for calling me Your child.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 11, 2020
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

WISDOM FROM OSWALD CHAMBERS

The sympathy which is reverent with what it cannot understand is worth its weight in gold.  Baffled to Fight Better, 69 L

Bible in a Year: Psalms 81-83; Romans 11:19-36

A Word with You, by Ron Hutchcraft
Tuesday, August 11, 2020
No Such Thing As Getting Away With It - #8762

She's one of those ladies with an infectious laugh and a lot of mischief in her eyes. Recently, she painted a word picture of an incident from her childhood that left us all really laughing. She was three, her brother was four; the youngest of eleven children. One day the two youngsters were watching ice skaters on TV, and that inspired her brother to suggest that they try to ice skate in the kitchen by spreading butter across the entire kitchen floor. What a great idea! And that's what they did - laughing all the way. They were having a ball, sliding across that floor like future Olympians, until Mom walked in. They "skated" over to the corner farthest from the door as their mother headed toward them with fire in her eyes. Can you picture this? "Ain't Momma happy, ain't nobody happy!" Right? She didn't have her skates on. She fell to the floor. The kids laughed, and Mom couldn't get to them to punish them! Wrong. She went out and got a bucket of hot water and started cleaning the butter off the kitchen floor. She began at the kitchen door and steadily worked her way to the corner where two children cowered; their entire short lives were flashing before them. There was no escape.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Such Thing As Getting Away With It."

Two little kids believing they would get away with what they had done. Sure they would escape the consequences. Wrong on both counts. That is a mistaken calculation that a lot of us grown-up kids have made. We've done some things that go against how God told us to live, and it seems like we're getting away with it. We haven't been caught.

But make no mistake about it: you are heading for a serious day of reckoning. Judgment delayed is not judgment cancelled. And the longer you "get away with it," the worse the consequences are going to be. The reality about sin's consequence is laid out starkly in Galatians 6:7, our word for today from the Word of God. "Do not be deceived: God cannot be mocked. A man reaps what he sows." The painful harvest of your sin may not come immediately, but it will come. There's no such thing as getting away with sin. God puts it this way, "Be sure that your sin will find you out" (Numbers 32:23).

There's really no such thing as "secret sin." If God knows, it's no secret. God knows, and you're caught. You can be sure He knows, and He loves you too much to let you ultimately get away with rebellion against Him; to get away with the things that eat away your soul that slowly destroy you. And the best time to turn around is right now, because the bill is getting higher every day. In God's words, "because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath" (Romans 2:5).

You don't want to die with your sin unforgiven. The Bible says, "Nothing impure will ever enter" God's heaven... "but only those," the Bible says, "whose names are written in the Lamb's book of life" (Revelation 21:27). Your name is actually entered in that book of life the moment you bring all the sin of your life to the man who died for that sin, and that's Jesus. He died on the cross to take all the punishment you deserve for that sin, so you would never have to.

When you keep your inevitable appointment with a holy God, all that's going to matter is if your sins have been forgiven. And they can only be forgiven if you've put your total trust in Jesus as your personal Savior from your personal sin. You need your name in that book of life, and only Jesus can write it there.

With eternity just one heartbeat away, Jesus is extending His nail-scarred hand to you today. You need to grab His hand. You can do that by telling Him with all your heart, "Jesus, I acknowledge my sin. I want to turn from my sin. My only hope is Your death for my sin. I'm all Yours, beginning today."

And you can do that because He's alive, since He walked out of his grave on Resurrection Day. You go to our website today and you will find a simple explanation of how to be sure you belong to Jesus. That website - ANewStory.com.

The day that He died, Jesus said, "Father, forgive them." Today He stands ready to say that for you. And your sins at that moment will be gone from God's book forever.