Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, February 8, 2023

Ecclesiastes 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE VOICE OF JESUS - February 8, 2023

Jesus says in Revelation 3:20, “Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.”

The world rams at your door; Jesus taps at your door. The voices scream for your allegiance; Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There’s never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts—waiting to be invited in.

Few hear his voice. Fewer still open the door. But never interpret your numbness as his absence. He says, “Surely I am with you always, to the very end of the age” (Matthew 28:20). “Never will I leave you; never will I forsake you” (Hebrews 13:5). Never.

Ecclesiastes 3

There’s an opportune time to do things, a right time for everything on the earth:

2-8 A right time for birth and another for death,
A right time to plant and another to reap,
A right time to kill and another to heal,
A right time to destroy and another to construct,
A right time to cry and another to laugh,
A right time to lament and another to cheer,
A right time to make love and another to abstain,
A right time to embrace and another to part,
A right time to search and another to count your losses,
A right time to hold on and another to let go,
A right time to rip out and another to mend,
A right time to shut up and another to speak up,
A right time to love and another to hate,
A right time to wage war and another to make peace.

9-13 But in the end, does it really make a difference what anyone does? I’ve had a good look at what God has given us to do—busywork, mostly. True, God made everything beautiful in itself and in its time—but he’s left us in the dark, so we can never know what God is up to, whether he’s coming or going. I’ve decided that there’s nothing better to do than go ahead and have a good time and get the most we can out of life. That’s it—eat, drink, and make the most of your job. It’s God’s gift.

14 I’ve also concluded that whatever God does, that’s the way it’s going to be, always. No addition, no subtraction. God’s done it and that’s it. That’s so we’ll quit asking questions and simply worship in holy fear.

15 Whatever was, is.
Whatever will be, is.
That’s how it always is with God.

God’s Testing Us
16-18 I took another good look at what’s going on: The very place of judgment—corrupt! The place of righteousness—corrupt! I said to myself, “God will judge righteous and wicked.” There’s a right time for every thing, every deed—and there’s no getting around it. I said to myself regarding the human race, “God’s testing the lot of us, showing us up as nothing but animals.”

19-22 Humans and animals come to the same end—humans die, animals die. We all breathe the same air. So there’s really no advantage in being human. None. Everything’s smoke. We all end up in the same place—we all came from dust, we all end up as dust. Nobody knows for sure that the human spirit rises to heaven or that the animal spirit sinks into the earth. So I made up my mind that there’s nothing better for us men and women than to have a good time in whatever we do—that’s our lot. Who knows if there’s anything else to life?

Our Daily Bread reading and devotion
Wednesday, February 08, 2023

Today's Scripture
1 John 1:5–10

Walk in the Light
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

6-7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

Insight
The Greek word peripateo is used ten times in the apostle John’s three letters (1 John [5x]; 2 John [3x]; 3 John [2x]). It means “to tread all around”; “to walk”; “to conduct one’s life.” It’s often translated as “walk” or “live”: “If we claim to have fellowship with God and yet walk in the darkness” (1 John 1:6); “If we walk in the light” (v. 7). First John 2:6 succinctly describes what it means to be a believer in Jesus: “Whoever claims to live in him must live as Jesus did.”

Paul also uses this word to describe how the believer in Christ should live: “Walk by the Spirit” (Galatians 5:16); “Walk in the way of love” (Ephesians 5:2); “Live as children of light” (v. 8); “Just as you received Christ Jesus as Lord, continue to live your lives in him” (Colossians 2:6); “Walk in wisdom toward outsiders” (4:5 esv). By: Arthur Jackson

God’s Arms Are Open
If we confess our sins, he is faithful and just and will forgive us our sins. 1 John 1:9

I frowned at my cellphone and sighed. Worry wrinkled my brow. A friend and I had had a serious disagreement over an issue with our children, and I knew I needed to call her and apologize. I didn’t want to do it because our viewpoints were still in conflict, yet I knew I hadn’t been kind or humble the last time we discussed the matter.

Anticipating the phone call, I wondered, What if she doesn’t forgive me? What if she doesn’t want to continue our friendship? Just then, lyrics to a song came to mind and took me back to the moment when I confessed my sin in the situation to God. I felt relief because I knew God had forgiven me and released me from guilt.

We can’t control how people will respond to us when we try to work out relational problems. As long as we own up to our part, humbly ask for forgiveness, and make any changes needed, we can let God handle the healing. Even if we have to endure the pain of unresolved “people problems,” peace with Him is always possible. God’s arms are open, and He is waiting to show us the grace and mercy we need. “If we confess our sin, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

By:  Jennifer Benson Schuldt

Reflect & Pray
How does forgiveness create peace? What steps will you take in God’s power toward reconciliation with someone this week?

Dear God, remind me of Your unending grace. Help me to be more humble and to commit all my relationships to You.


My Utmost for His Highest, by Oswald Chambers
Wednesday, February 08, 2023
The Cost of Sanctification

May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23

When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.

Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

A Word with You, by Ron Hutchcraft
Wednesday, February 08, 2023

UNITED WE STAND - #9413

It was a sight many of us never expected to see in our lifetime. Now I wish we could see it again. In the times we live in, we'd love to see something like this, except for what caused it. Here were the members of Congress, Republicans and Democrats standing together, singing "God Bless America" with all their hearts. What a moment!

Of course you know what it took. It took the horrific terrorist attacks of September 11, 2001, to bring them together like that. I remember seeing similar scenes of the leaders of both parties emerging from White House meetings with the President, speaking in one voice basically; the combined Senate and the House responding in total unity to the President's address to Congress. An unprecedented bipartisanship that left most of us totally amazed. Suddenly, it seemed as if our leaders had discovered an identity that transcended Republican or Democrat. Suddenly, we were all just Americans.

I'm Ron Hutchcraft and I want to have A Word With You today about "United We Stand."

The followers of Jesus Christ have something to learn from what happened among America's national leaders those years ago after the terrorist attacks. Indeed, as a nation, as the Church of Jesus Christ, "united we stand." I know you remember the rest of that, right? "Divided we fall."

America's leaders were united by a common enemy who took lives indiscriminately. We have such an enemy - the one the Bible calls the "thief" who "comes to steal, to kill, and destroy," Jesus said in John 10:10 - Satan himself. America's leaders were united by the recognition that suddenly they had a war to win. The followers of Jesus are faced with no less a challenge - to win a war against our enemy and save the lives he's determined to take with him to hell.

The common enemy and the war to win caused people in leadership to suddenly realize they had an identity higher than the partisan labels that usually defined them. They had a transcendent identity called "American." How then can we who know Christ, whose cause has stakes that are eternal; how can we continue to be divided by our denominational and theological and even racial labels? We, of all people, have a transcendent identity - we're Christians! We're followers of Jesus! We've been to the same cross. We've been to the same empty tomb to have our sins forgiven, we worship the same Christ, and we'll be together in the same heaven. How can we allow ourselves to be so divided? Yeahs, we must be uncompromising with God's Word, but we've got to recognize a spiritual brother and sister and stand with them, not against them.

Philippians 1:27, our word for today from the Word of God, challenges us to "conduct yourselves in a manner worthy of the gospel of Christ." What kind of living is that? What kind of living brings credit to the Good News about Jesus? Here we go: "Stand firm in one spirit, contending as one man for the faith of the gospel." Honestly now, does that describe how God's people are working where you live? Even in your own church or your ministry? Standing firm in one spirit, contending as one man for the faith of the gospel? If not, why not? Have we allowed our distinctives, our denomination, our pride, our competitiveness, our opinions, our turf to keep us from joining hands to rescue the dying people all around us? That's unworthy of the Gospel!

Let's not waste any more bullets shooting at our own soldiers. Let's remember that turf doesn't matter when people are dying; that what unites us is so much greater than what divides us. The enemy is too powerful, the hour is too late, and the stakes are just too high for us to continue to work in our own separate worlds.

United, the army of Christ is unstoppable. Divided, we're just helping our enemy. United we stand!

Tuesday, February 7, 2023

Ecclesiastes 2, Bible Reading and Daily Devotionals

Max Lucado Daily: JUST CALL HOME - February 7, 2023

The plane arrived late, folks were mad. I got off the plane with a cramp in my leg, an empty stomach, a bad attitude, and three more hours of travel to go. I skipped lunch and called home. Denalyn answered. She’s always glad when I call. We made no decisions. We solved no problems. We just talked, and I felt better. I can handle being a pilgrim as long as I know that I can call home whenever I want.

Maybe that’s the rationale behind Matthew 14:19. “Taking the five loaves and two fish…Jesus gave thanks.” Jesus was surrounded by people who wanted food and disciples who wanted a break. He needed a minute with someone who would understand. He needed to call home. Maybe you should call home, too. God will be glad when you do, but not half as glad as you will be.

Ecclesiastes 2

 I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.

What do I think of the fun-filled life? Insane! Inane!
    My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
    and all the wisdom I could muster,
I tried my level best
    to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
    during the years we spend on this earth.

I Never Said No to Myself
4-8 Oh, I did great things:
    built houses,
    planted vineyards,
    designed gardens and parks
        and planted a variety of fruit trees in them,
    made pools of water
        to irrigate the groves of trees.
I bought slaves, male and female,
        who had children, giving me even more slaves;
    then I acquired large herds and flocks,
        larger than any before me in Jerusalem.
I piled up silver and gold,
        loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
    and—most exquisite of all pleasures—
    voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

I Hate Life
11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.

12-14 And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.

15-16 When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.

17 I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.

18-19 And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.

20-23 That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.

24-26 The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.

Our Daily Bread reading and devotion
Tuesday, February 07, 2023

Today's Scripture
Ezekiel 34:11–16

“‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.

Insight
Along with Jeremiah and Daniel, Ezekiel is one of the three “captivity prophets.” Exiled from Judah to Babylon in 597 bc, Ezekiel received his prophetic calling in Babylon (Ezekiel 1:2–3). In Ezekiel 33, God pleads with His people to “Turn! Turn from your evil ways! Why will you die, people of Israel?’ ” (v. 11). Then, in chapter 34, He speaks against “the shepherds of Israel” (v. 2). These negligent shepherds were the kings, prophets, and priests charged with the spiritual well-being of the nation. God accused them of caring for themselves and not the flock (v. 8). The description of “wild animals” in verse 8 refers to the armies who had conquered and plundered the nation. Finally, in verses 11–16, the Good Shepherd is anticipated. Jesus said of Himself, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). By: Tim Gustafson

The Good Shepherd

As a shepherd looks after his scattered flock . . . , so will I look after my sheep. Ezekiel 34:12

When Pastor Warren heard that a man in his church had deserted his wife and family, he asked God to help him meet the man as if by accident so they could chat. And He did! When Warren walked into a restaurant, he spotted the gentleman in a nearby booth. “Got some room for another hungry man?” he asked, and soon they were sharing deeply and praying together.

As a pastor, Warren was acting as a shepherd for those in his church community, even as God through the prophet Ezekiel said He would tend His flock. God promised to look after His scattered sheep, rescuing them and gathering them together (Ezekiel 34:12–13). He would “tend them in a good pasture” and “search for the lost and bring back the strays”; He would “bind up the injured and strengthen the weak” (vv. 14–16). God’s love for His people reverberates through each of these images. Though Ezekiel’s words anticipate God’s future actions, they reflect the eternal heart of the God and Shepherd who would one day reveal Himself in Jesus.

No matter our situation, God reaches out to each of us, seeking to rescue us and sheltering us in a rich pasture. He longs for us to follow the Good Shepherd, He who lays down His life for His sheep (see John 10:14–15). By:  Amy Boucher Pye

Reflect & Pray
How does Jesus, the Good Shepherd, care for you? How could you offer Him any wounds that need tending or weakness you’d like strengthened?

Dear God, You love me even when I go astray and wander. Help me to stay always in Your sheepfold, that I might receive Your love and care.

My Utmost for His Highest, by Oswald Chambers
Tuesday, February 07, 2023

Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Leviticus 1-3; Matthew 24:1-28

A Word with You, by Ron Hutchcraft
Tuesday, February 07, 2023

MEN'S WORK - WOMEN'S WORK - #9412

At our house as the kids were growing up, you didn't have to wait for the Fourth of July to have fireworks. No. All you had to have was one of those days when one of my sons declined an assignment with these wonderful words, "Nah, that's women's work!" Oh, no! No, don't wait for the Fourth of July. No, my wife and daughter were nowhere near excited about that particular philosophy of life. They had a problem with that idea that there are certain jobs that a man is above. Actually, I have a problem with that idea. Actually, I think God has a problem with it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Men's Work - Women's Work."

Our word for today from the Word of God comes from John 13. I'll begin reading at verse 2. We're going to read an episode from the life of the most secure man who ever lived; a man who had nothing to prove - the ultimate man, Jesus Christ. "The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under His power and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around His waist."

Okay, now wait. Here's the most complete man that ever lived, and He is demonstrating His sense of manhood and identity in a very graphic way, in a surprising way. He knows who He is. He's coming from God; He's going to God. He's got it together, and He demonstrates that as it says in verse 5, "He poured water into a basin and began to wash His disciples' feet, drying them with the towel that was wrapped around Him."

Here's the only Son of God. He's not too good to do the lowliest job in the house. Well, the real man is man enough to choose to be a servant; to pitch in on the dirty work; to be as manly doing the laundry as he is lifting some heavy furniture; to be as macho changing a diaper as he is changing spark plugs.

Not too long ago there was an interesting comment from the wife of a friend of mine who had just come back from a great tour of speaking...kind of the conquistador, you know, and they loved him where he was. He came in and he wanted to tell all his war stories of how much they loved him there, and his wife said, "Honey, do you know you always come home like a spoiled king." Ohhh... and you know what? He had to admit, she was right. He said, "I wanted the world to revolve around me."

Well, I'll tell you, there's nothing very manly about coming home like a spoiled king. It's small; it's selfish. Jesus was just coming off Palm Sunday with the cheers of the crowd still ringing in His ears, and yet He went and washed the disciples' feet. How many of us men make our wives feel totally insignificant by implying that what she does all day long is too unimportant for us to touch?

See, the sign of a real man is that he makes a woman feel important. And he does that when he arrives in her world like the Cavalry arriving just in time. He demonstrates his manhood when he serves his wife. Not because he's a wimp, but because he's secure and strong enough to love her in the ways that really mean something to her.

You demonstrate your dignity, not by how many people do things for you, but how many people you do things for. That's manhood! Jesus, the ultimate model of manhood - a muscular carpenter - can be a foot washer. The mighty Son of God can be a servant. That's the kind of real man that a woman loves to love.

Monday, February 6, 2023

Ecclesiastes 1, Bible Reading and Daily Devotionals

Max Lucado Daily: MIRACLES EVERY DAY - February 6, 2023

As I look around, I find more and more things that I had labeled, To Be Expected that deserve to be labeled, Well What Do You Know.

There was a time, at the end of the day I’d step into the bedrooms of my three little girls. Their covers were usually kicked off, so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.

But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say “thanks.”

Ecclesiastes 1

The Quester

These are the words of the Quester, David’s son and king in Jerusalem:

2-11 Smoke, nothing but smoke. [That’s what the Quester says.]
    There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work,
    a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
    but nothing changes—it’s business as usual for old planet earth.
The sun comes up and the sun goes down,
    then does it again, and again—the same old round.
The wind blows south, the wind blows north.
    Around and around and around it blows,
    blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea,
    but the sea never fills up.
The rivers keep flowing to the same old place,
    and then start all over and do it again.
Everything’s boring, utterly boring—
    no one can find any meaning in it.
Boring to the eye,
    boring to the ear.
What was will be again,
    what happened will happen again.
There’s nothing new on this earth.
    Year after year it’s the same old thing.
Does someone call out, “Hey, this is new”?
    Don’t get excited—it’s the same old story.
Nobody remembers what happened yesterday.
    And the things that will happen tomorrow?
Nobody’ll remember them either.
    Don’t count on being remembered.

I’ve Seen It All
12-14 Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.

15 Life’s a corkscrew that can’t be straightened,
A minus that won’t add up.

16-17 I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.

18 Much learning earns you much trouble.
The more you know, the more you hurt.

Our Daily Bread reading and devotion
Monday, February 06, 2023

Today's Scripture
Genesis 39:11–22

 On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16-18 She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19-23 When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

* * *

Insight
The book of Genesis shows the contrast between the life of Joseph and the failures of his forefathers. Abraham and Isaac both failed by giving their wives over to foreign powers for selfish reasons (Genesis 12:10–20; 20:1–17; 26:6–16). Judah failed by committing adultery for his own pleasures (ch. 38). But when Joseph was tempted, he remained faithful to God. When Potiphar’s wife tried to seduce him, he said, “How then could I do such a wicked thing and sin against God?” (39:9). God would later use faithful Joseph to save Jacob’s family and all Egypt. By: Jed Ostoich

The Loneliest Man

While Joseph was there in the prison, the Lord was with him; he showed him kindness. Genesis 39:20–21

On July 20, 1969, Neil Armstrong and Buzz Aldrin stepped out of their lunar landing module and became the first humans to walk on the surface of the moon. But we don’t often think about the third person on their team, Michael Collins, who was flying the command module for Apollo 11.

After his teammates clambered down the ladder to test the lunar surface, Collins waited alone on the far side of the moon. He was out of touch with Neil, Buzz, and everyone on earth. NASA’s mission control commented, “Not since Adam has any human known such solitude as Mike Collins.”

There are times when we feel completely alone. Imagine, for instance, how Joseph, Jacob’s son, felt when he was taken from Israel to Egypt after his brothers sold him (Genesis 37:23–28). Then he was thrust into further isolation by being thrown in prison on false charges (39:19–20).

How did Joseph survive in prison in a foreign land with no family anywhere nearby? Listen to this: “While Joseph was there in the prison, the Lord was with him” (vv. 20–21). Four times we’re reminded of this comforting truth in Genesis 39.

Do you feel alone or isolated from others? Hold on to the truth of God’s presence, promised by Jesus Himself: “Surely I am with you always” (Matthew 28:20). With Jesus as your Savior, you’re never alone. By:  Dave Branon


Reflect & Pray
When do you feel most alone? How does God remind you that He’s with you in your times of isolation?

Dear heavenly Father, please help me know, as You’ve promised in the Scriptures, that You’re with me as You were with Joseph.

My Utmost for His Highest, by Oswald Chambers
Monday, February 06, 2023

Are You Ready To Be Poured Out As an Offering? (2)

I am already being poured out as a drink offering… —2 Timothy 4:6

Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.

“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?

Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Exodus 39-40; Matthew 23:23-39

A Word with You, by Ron Hutchcraft
Monday, February 06, 2023

HOPE ON A VERY DARK DAY - #9411

My children were picking up their children from school, and that day they were holding them very close. Because some parents of little schoolchildren in Connecticut would not be able to pick up their children from school or hold them close. Not that day - never again.

I felt what millions were feeling the day of those shootings some years ago in Newtown, Connecticut. All of us that had a child we loved or we couldn't imagine losing; we had a deep heaviness in our spirit. And it was the Christmas season if you remember, and it suddenly obscured the "sunshine" of the Christmas season.

I watched our President, with tears in his eyes, simply saying, "Our hearts are broken." It wasn't so much a President talking at that point; it was a parent who sent his daughters off to school every morning.

As I tried to sort out my own racing thoughts and feelings with that unfolding news, my heart landed on the only bedrock I knew - God's unchanging Word - the Bible.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope on a Very Dark Day."

Yeah, I found myself quoting again a verse that has sustained me and over the years sustained my wife through decades of parenting and then grand parenting. It didn't answer all of our questions that tragic day, but it provided some solid ground for a parent to plant their feet on. It's our word for today from the Word of God in Isaiah 40:11. "God tends His flock like a shepherd: He gathers the lambs in His arms and carries them close to His heart; He gently leads those that have young."

You know, it's great to put the name of your child (or your "lamb") that you love in that verse, "He gathers (put their name in there) in His arms and carries him/her close to His heart." You can't be with them everywhere they go. He can; carrying them close to His heart. As a parent, you need to know that today. As a child, your son or daughter needs to know it, too.

And then don't forget your part of God's promise: "He will gently lead (put your name in there) who has young." He's promising to guide you in every situation, every decision, and every conversation with that child that He's entrusted to your care.

On a day when I was suddenly faced with the possibility that I might never see the love of my life again alive, when she was CODE BLUE some years ago, another word from God took over my mind. "I know whom I have believed, and I am convinced that He is able to guard (I put my wife's name in there) who I have entrusted to Him until that Day" (2 Timothy 1:12). And He did guard her that day. He would have guarded her even if she'd gone from that hospital to heaven that day. And I know He would have guarded me, too, because He did on the day that was her last day this side of eternity.

See, that's another promise you can hang on to on a dark and tragic day. It's because of these Biblical anchors that a Mom or Dad can say, even when your parent's heart is unsettled, "God has not given us the spirit of fear, but of power and love and a sound mind" (2 Timothy 1:7). Whatever the news of the day, God knows a parent will make wrong choices out of fear and right choices out of faith.

On days when the tragic news comes, I'm so grateful that Jesus is real, that Jesus is close, and that Jesus is a deeply personal Savior. He offers to do life with us, and then to bring into our lives and into the lives of our children the love that made Him die for us. And the power that brought Him out of His grave. He's promised, "I will never leave you, nor forsake you" (Hebrews 13:5). Or the children we hold dear.

Listen, if you've never begun a personal relationship with this Savior who loved you enough to die for you, who has the power to change the kind of Mom or Dad you are, would you go to our website and find out how to begin that? Right there you'll get that information. It's ANewStory.com. Please visit there.

You know, the children sing a song in Sunday School, "Jesus loves the little children, all the children of the world" and they're right.

Sunday, February 5, 2023

Acts 8:26-40, Bible Reading and Daily Devotionals

Max Lucado Daily: Sight to the Blind

When people are refused access to Christ by those closest to him, the result is empty, hollow religion.  Ugly religion.

Hard to believe?  Yet it happens—even in the church. It happens when a church spends more time discussing the style of its sanctuary than it does the needs of the hungry. It happens when a church is known more for its stance on an issue than its reliance upon God. It happens when we think Jesus has more important things to do than to be bothered by such insignificant people.

Christ thought otherwise. Jesus felt sorry for the blind men and touched their eyes, and at once they could see.  In that moment, of all the people, it was the blind who really saw Jesus.

From And The Angels Were Silent

Acts 8:26-40

The Ethiopian Eunuch
26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.

29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”

31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:

As a sheep led to slaughter,
    and quiet as a lamb being sheared,
He was silent, saying nothing.
    He was mocked and put down, never got a fair trial.
But who now can count his kin
    since he’s been taken from the earth?

34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.

36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.

40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.

Our Daily Bread reading and devotion
Sunday, February 05, 2023
Today's Scripture
2 Corinthians 5:1–10

For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

Insight
Paul used metaphors like “jars of clay” (2 Corinthians 4:7) and “earthly tent” (5:1) to describe the frailty and mortality of our earthly human bodies, contrasting them with the indestructibility, immortality, and glory of our resurrection bodies. Our earthly bodies are “wasting away” (4:16), worn out by sin, decay, and death. While “we grow weary in our present bodies,” Paul points us to the hope of our eternal glorious embodiment when we will “put on our heavenly bodies like new clothing” (5:2 nlt). The apostle likens the believer’s new body to “a house in heaven, an eternal body made for us by God himself” (v. 1 nlt). Elsewhere, Paul speaks of a “spiritual body”—imperishable, glorious, powerful, and everlasting (1 Corinthians 15:42–53). By: K. T. Sim

I Can Only Imagine

The dust returns to the ground it came from, and the spirit returns to God who gave it. Ecclesiastes 12:7

I settled into the church pew behind a woman as the worship team began playing “I Can Only Imagine.” Raising my hands, I praised God as the woman’s sweet soprano voice harmonized with mine. After telling me about her health struggles, we decided to pray together during her upcoming cancer treatments.

A few months later, Louise told me she feared dying. Leaning onto her hospital bed, I rested my head next to hers, whispered a prayer, and quietly sang our song. I can only imagine what it was like for Louise when she worshiped Jesus face-to-face just a few days later.

The apostle Paul offered comforting assurance for his readers who were facing death (2 Corinthians 5:1). The suffering experienced on this side of eternity may cause groaning, but our hope remains anchored to our heavenly dwelling—our eternal existence with Jesus (vv. 2–4). Though God designed us to yearn for everlasting life with Him (vv. 5–6), His promises are meant to impact the way we live for Him now (vv. 7–10).

As we live to please Jesus while waiting for Him to return or call us home, we can rejoice in the peace of His constant presence. What will we experience the moment we leave our earthly bodies and join Jesus in eternity? We can only imagine! By:  Xochitl Dixon

Reflect & Pray
When have you been worried about or discouraged by facing death or losing a loved one? How does God’s promise of everlasting life encourage you?

Loving God, thank You for promising to be with me on earth and for all eternity.


My Utmost for His Highest, by Oswald Chambers
Sunday, February 05, 2023
Are You Ready To Be Poured Out As an Offering? (1)

If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”

It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Exodus 36-38; Matthew 23:1-22

Saturday, February 4, 2023

1 Kings 11 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Son of Man

Matthew 20:28 says of Jesus, "The Son of Man did not come to be served.  He came to serve others and give His life as a ransom for many people."
As a young boy, I read a Russian fable about a master and a servant who went on a journey.  Before they reached their destination they were caught in a blizzard and lost their direction. When they were found the master was frozen to death, face down in the snow. When they lifted him they found the servant, cold but alive. The master had voluntarily placed himself on top of the servant so the servant could live.
Jesus did the same for you! Jesus wears a sovereign crown but he bears a father's heart. The King who suffers for the peasant, the Master who sacrifices himself for the servant. He is the Son of Man who came to serve and to give his life as a ransom-for you!
From And the Angels Were Silent

1 Kings 11

King Solomon was obsessed with women. Pharaoh’s daughter was only the first of the many foreign women he loved—Moabite, Ammonite, Edomite, Sidonian, and Hittite. He took them from the surrounding pagan nations of which God had clearly warned Israel, “You must not marry them; they’ll seduce you into infatuations with their gods.” Solomon fell in love with them anyway, refusing to give them up. He had seven hundred royal wives and three hundred concubines—a thousand women in all! And they did seduce him away from God. As Solomon grew older, his wives beguiled him with their alien gods and he became unfaithful—he didn’t stay true to his God as his father David had done. Solomon took up with Ashtoreth, the whore goddess of the Sidonians, and Molech, the horrible god of the Ammonites.

6-8 Solomon openly defied God; he did not follow in his father David’s footsteps. He went on to build a sacred shrine to Chemosh, the horrible god of Moab, and to Molech, the horrible god of the Ammonites, on a hill just east of Jerusalem. He built similar shrines for all his foreign wives, who then polluted the countryside with the smoke and stench of their sacrifices.

9-10 God was furious with Solomon for abandoning the God of Israel, the God who had twice appeared to him and had so clearly commanded him not to fool around with other gods. Solomon faithlessly disobeyed God’s orders.

11-13 God said to Solomon, “Since this is the way it is with you, that you have no intention of keeping faith with me and doing what I have commanded, I’m going to rip the kingdom from you and hand it over to someone else. But out of respect for your father David I won’t do it in your lifetime. It’s your son who will pay—I’ll rip it right out of his grasp. Even then I won’t take it all; I’ll leave him one tribe in honor of my servant David and out of respect for my chosen city Jerusalem.”

14-20 God incited Hadad, a descendant of the king of Edom, into hostile actions against Solomon. Years earlier, when David devastated Edom, Joab, commander of the army, on his way to bury the dead, massacred all the men of Edom. Joab and his army stayed there for six months, making sure they had killed every man in Edom. Hadad, just a boy at the time, had escaped with some of the Edomites who had worked for his father. Their escape route took them through Midian to Paran. They picked up some men in Paran and went on to Egypt and to Pharaoh king of Egypt, who gave Hadad a house, food, and even land. Pharaoh liked him so well that he gave him the sister of his wife, Queen Tahpenes, in marriage. She bore Hadad a son named Genubath who was raised like one of the royal family. Genubath grew up in the palace with Pharaoh’s children.

21 While living in Egypt, Hadad heard that both David and Joab, commander of the army, were dead. He approached Pharaoh and said, “Send me off with your blessing—I want to return to my country.”

22 “But why?” said Pharaoh. “Why would you want to leave here? Hasn’t everything been to your liking?”

“Everything has been just fine,” said Hadad, “but I want to go home—give me a good send-off!”

* * *

23-25 Then God incited another adversary against Solomon, Rezon son of Eliada, who had deserted from his master, Hadadezer king of Zobah. After David’s slaughter of the Arameans, Rezon collected a band of outlaws and became their leader. They later settled in Damascus, where Rezon eventually took over as king. Like Hadad, Rezon was a thorn in Israel’s side all of Solomon’s life. He was king over Aram, and he hated Israel.

Adversaries Arise
26 And then, the last straw: Jeroboam son of Nebat rebelled against the king. He was an Ephraimite from Zeredah, his mother a widow named Zeruah. He served in Solomon’s administration.

27-28 This is why he rebelled. Solomon had built the outer defense system (the Millo) and had restored the fortifications that were in disrepair from the time of his father David. Jeroboam stood out during the construction as strong and able. When Solomon observed what a good worker he was, he put the young man in charge of the entire workforce of the tribe of Joseph.

29-30 One day Jeroboam was walking down the road out of Jerusalem. Ahijah the prophet of Shiloh, wearing a brand-new cloak, met him. The two of them were alone on that remote stretch of road. Ahijah took off the new cloak that he was wearing and ripped it into twelve pieces.

31-33 Then he said to Jeroboam, “Take ten of these pieces for yourself; this is by order of the God of Israel: See what I’m doing—I’m ripping the kingdom out of Solomon’s hands and giving you ten of the tribes. In honor of my servant David and out of respect for Jerusalem, the city I especially chose, he will get one tribe. And here’s the reason: He faithlessly abandoned me and went off worshiping Ashtoreth goddess of the Sidonians, Chemosh god of the Moabites, and Molech god of the Ammonites. He hasn’t lived the way I have shown him, hasn’t done what I have wanted, and hasn’t followed directions or obeyed orders as his father David did.

34-36 “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.

37-39 “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”

40 Solomon ordered the assassination of Jeroboam, but he got away to Egypt and found asylum there with King Shishak. He remained in exile there until Solomon died.

41-43 The rest of Solomon’s life and rule, his work and his wisdom, you can read for yourself in The Chronicles of Solomon. Solomon ruled in Jerusalem over all Israel for forty years. He died and was buried in the City of David his father. His son Rehoboam was the next king.

Our Daily Bread reading and devotion
Saturday, February 04, 2023
Today's Scripture
Ruth 1:3–8,15–21

Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.

* * *

6-7 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.

8-9 After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.

Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”

16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”

18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.

When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”

20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”

Insight
The story of Ruth, which tells of the ancestry of David, Israel’s greatest king (Ruth 4:18–22), starts with great-great-grandfather Elimelek relocating his family to Moab to avoid a famine (1:1–2). Elimelek lived “in the days when the judges ruled” (v. 1). We’re not told the exact time, but it was within the three-hundred-year period (about 1380–1050 bc) between the death of Joshua (Joshua 24:29) and the beginning of Saul’s reign as king (1 Samuel 13:1). It was a time characterized by political instability, decadent immorality, and spiritual idolatry (Judges 2:10–13; 3:5–6) when “everyone did as they saw fit” (17:6; 21:25). By: K. T. Sim

What’s Your Name?

Don’t call me Naomi. . . . Call me Mara, because the Almighty has made my life very bitter. Ruth 1:20

Jen remarried after her first husband died. The children of her new husband never accepted her, and now that he’s passed away too, they hate her for remaining in their childhood home. Her husband left a modest sum to provide for her; his kids say she’s stealing their inheritance. Jen is understandably discouraged, and she’s grown bitter.

Naomi’s husband moved the family to Moab, where he and their two sons died. Years later, Naomi returned to Bethlehem empty-handed, except for her daughter-in-law Ruth. The town was stirred and asked, “Can this be Naomi?” (Ruth 1:19). She said they shouldn’t use that name, which means “my pleasant one.” They should call her “Mara,” which means “bitter,” because “I went away full, but the Lord has brought me back empty” (vv. 20–21).  

Is there a chance your name is Bitter? You’ve been disappointed by friends, family, or declining health. You deserved better. But you didn’t get it. Now you’re bitter.

Naomi came back to Bethlehem bitter, but she came back. You can come home too. Come to Jesus, the descendant of Ruth, born in Bethlehem. Rest in His love.

In time, God replaced Naomi’s bitterness with the joyful fulfillment of His perfect plan (4:13–22). He can replace your bitterness too. Come home to Him. By:  Mike Wittmer

Reflect & Pray
What name describes you? What does it mean for you to live out the name that describes who you are in Jesus?

Father, I’m coming home to find my rest in Your Son.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 04, 2023
The Compelling Majesty of His Power

The love of Christ compels us… —2 Corinthians 5:14

Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.

When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Exodus 34-35; Matthew 22:23-46

Friday, February 3, 2023

1 Kings 10 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD HAS THE EYES OF A FATHER - February 3, 2023

Matthew 14:14 says, “He had compassion on them.” When Matthew writes that Jesus had compassion on people, he’s not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in his gut. He felt the limp of the disabled, he felt the hurt of the diseased, he felt the loneliness of the leper, he felt the embarrassment of the sinful. And once he felt their hurts, he couldn’t help but heal their hurts.

He was so touched by their needs that he forgot his own needs. He was so moved by the people’s hurts that he put his hurts on the back burner.

God sees with the eyes of a father. He sees our defects, errors, and blemishes. But he also sees our value. Maybe that’s why God brings hurting people into your world, too.

1 Kings 10

The Queen of Sheba Visits

The queen of Sheba heard about Solomon and his connection with the Name of God. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God, it took her breath away.

6-9 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be God, your God, who took such a liking to you and made you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”

10 She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn’t been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon.

11-12 The ships of Hiram also imported gold from Ophir along with tremendous loads of fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the palace complex, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.

13 King Solomon for his part gave the queen of Sheba all her heart’s desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.

* * *

14-15 Solomon received twenty-five tons of gold in tribute annually. This was above and beyond the taxes and profit on trade with merchants and assorted kings and governors.

16-17 King Solomon crafted two hundred body-length shields of hammered gold—seven and a half pounds of gold to each shield—and three hundred smaller shields about half that size. He stored the shields in the House of the Forest of Lebanon.

18-20 The king built a massive throne of ivory accented with a veneer of gold. The throne had six steps leading up to it, its back shaped like an arch. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any of the surrounding kingdoms.

21 King Solomon’s chalices and tankards were made of gold and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold—nothing was made of silver; silver was considered common and cheap.

22 The king had a fleet of ocean-going ships at sea with Hiram’s ships. Every three years the fleet would bring in a cargo of gold, silver, and ivory, and apes and peacocks.

23-25 King Solomon was wiser and richer than all the kings of the earth—he surpassed them all. People came from all over the world to be with Solomon and drink in the wisdom God had given him. And everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, and horses and mules—parades of visitors, year after year.

26-29 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarters pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.


Our Daily Bread reading and devotion
Friday, February 03, 2023
Today's Scripture
Leviticus 19:32–37

“Show respect to the aged; honor the presence of an elder; fear your God. I am God.

33-34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.

35-36 “Don’t cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.

37 “Keep all my decrees and all my laws. Yes, do them. I am God.”

* * *

Insight
The commandments found in Leviticus 19 are rooted in the calling of God’s people to be holy like God (Leviticus 19:2). This chapter reveals that being a holy people—set apart and devoted to God—includes being devoted to justice for the poor and marginalized (vv. 9–10, 13–16, 33–34). Pursuing justice is a way of loving our neighbor, and love for God and neighbor is at the heart of God’s law (Matthew 22:37–40).

Leviticus 19 emphasizes that the “neighbor” who Israel was called to love included foreign residents. They were called to treat foreigners with justice as if they were “native-born” (v. 34). They were to “love them as [themselves], for [they] were foreigners in Egypt” (v. 34). Treating outsiders with compassion and justice is commanded repeatedly in Scripture, often connected to the Israelites’ own experience of being exploited while in a foreign land (Exodus 22:21; 23:9; Deuteronomy 24:17–18).
By: Monica La Rose


We Are Strangers

The foreigner residing among you must be treated as your native-born. Leviticus 19:34

Everything felt drastically different in their new country—new language, schools, customs, traffic, and weather. They wondered how they would ever adjust. People from a nearby church gathered around them to help them in their new life in a new land. Patti took the couple shopping at a local food market to show them what’s available and how to purchase items. As they wandered around the market, their eyes widened and they smiled broadly when they saw their favorite fruit from their homeland—pomegranates. They bought one for each of their children and even placed one in Patti’s hands in gratefulness. The small fruit and new friends brought big comfort in their strange, new land.

God, through Moses, gave a list of laws for His people, which included a command to treat foreigners among them “as your native-born” (Leviticus 19:34). “Love them as yourself,” God further commanded. Jesus called this the second greatest commandment after loving God (Matthew 22:39). For even God “watches over the foreigner” (Psalm 146:9).

Besides obeying God as we help new friends adapt to life in our country, we may be reminded that we too in a real sense are “strangers on earth” (Hebrews 11:13). And we’ll grow in our anticipation of the new heavenly land to come.

By:  Anne Cetas

Reflect & Pray
Who might God want you to look after? In what ways has He gifted you to spread His love to others?

Compassionate God, I understand a little what it feels like to be a stranger in this world. Lead me to be an encourager of other foreigners and strangers.

For further study, read Walk with Me: Travelling with Jesus and Others on Life’s Road.

My Utmost for His Highest, by Oswald Chambers
Friday, February 03, 2023
Becoming the “Filth of the World”

We have been made as the filth of the world… —1 Corinthians 4:13

These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).

“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

Bible in a Year: Exodus 31-33; Matthew 22:1-22

A Word with You, by Ron Hutchcraft
Friday, February 03, 2023
INTIMATE BONDING - #9410

Now, you probably wouldn't expect the subject of intimacy to come up in a discussion of wallpaper. Yeah, well it did. I have a friend who is a painter and a wallpaperer for a living, and he was helping in our office. He actually volunteered to help us out by scraping the old wallpaper off a wall that really needed some work. And before we were in our building, someone had put wallpaper on the sheetrock years ago. Well, when I walked in, he was very frustrated because what happened was, well apparently, when they had applied that wallpaper to the sheetrock they hadn't put any preparation layer on it. So, you can probably guess what happened. The wallpaper and the top layer of the sheetrock had sort of become one. And when he scraped off the wallpaper, you got it. The top layer of the sheetrock came with it. He was pretty frustrated, and he held them up to me and he said, "I can't separate them!" Then he said, "You know what we call this, Ron?" We being "wallpaperers" I guess. He said, "We call this an intimate bond." Well, those intimate bonds are hard to separate.

I'm Ron Hutchcraft and I want to have A Word With You today about "Intimate Bonding."

Now, our word for today from the Word of God comes from the lips of Jesus in Mark 10, beginning at verse 7. "For this reason, a man will leave his father and mother and be united to his wife. And the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate." Sounds strangely like a conversation I had with the wallpaperer doesn't it? Separated...bonded in a way that you really cannot separate them.

Well, if you go over the 1 Corinthians 6:16, you find out what powerful glue sexual involvement is between two people. Here's what it says, "Do you not know that he who unites himself with a prostitute is one with her in body? For it is said that two will become one flesh." Now, there's no more meaningless sex than with a prostitute. But even that creates a lasting intimate bond.

Our society has devalued this wonderful bonding God has given us, but it hasn't weakened its power. And maybe you're devaluing this great gift of sexual closeness and intimacy without even knowing it. Let me suggest some ways that can happen.

One is sex without commitment. It could be that you've experimented with sex and played around with it without a lifetime commitment to a partner, and that leaves permanent scars whether you know it or not. You're playing with something that will make that person always a part of you, and that's scary. And if you do it often enough, you will lose your bondability; like tape that gets stuck together too often. You won't be able to stick to another person in that bonded way the Bible talks about.

Secondly, you can devalue it by using sex as a weapon. That's why in 1 Corinthians 7, the Bible says, "Don't deprive each other in marriage of a sexual relationship." Don't use sex as a weapon. It's too special to abuse by using it to get your own way.

Thirdly, we can devalue this bonding by sex without meaning, where you are married but you really aren't one. You had an argument; you're in disagreement, but you're going through the motions. Get your oneness together again emotionally, so you can then express it physically.

And finally, you can devalue it with sex outside the boundaries. That could be an adulterous relationship or somehow you introduce another person into this intimate, unbreakable bond, even pornography. And you create an emotional schizophrenia for everyone involved.

Look, have you played with God's bonding gift? Confess that to Him. Let Him cleanse you as 1 John 1:9 promises He will, "If we confess our sins, He is faithful and just to forgive us all our sins and to cleanse us from all unrighteousness." Make it right. Reserve it for one relationship, and then use it unselfishly. I can still see that wallpaper and that sheetrock merged into one. When it's right, it's so beautiful. When bonding is wrong, it's so destructive.

The language of love that God calls sex, it truly is an intimate bond.

Thursday, February 2, 2023

Acts 8:1-25 , Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS UNDERSTANDS US - February 2, 2023

When Jesus saw people, He saw an opportunity to love and affirm value. When we see people, we often only see thousands of problems. What did Jesus know that enabled Him to do what He did? He knew how people felt, and He knew that they were special. I hope you never forget that.

You’re under the gun at work? Jesus knows how you feel. People take from you more than they give? Jesus understands. He knows what that’s like. Your teenagers won’t listen? Believe me, Jesus knows how you feel.

You’re precious to Him. So precious that He became like you so that you would come to Him. When you struggle, He listens. And when you yearn, He responds. And when you question, He hears. He loves you. He understands you. And He paid a great price to take you home.

Acts 8:1-25

Simon the Wizard

That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

3-8 And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!

9-11 Previous to Philip’s arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him “the Great Wizard.” He had been around a long time and everyone was more or less in awe of him.

12-13 But when Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip’s shadow, so fascinated with all the God-signs and miracles that he wouldn’t leave Philip’s side.

14-17 When the apostles in Jerusalem received the report that Samaria had accepted God’s Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn’t yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.

18-19 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, “Sell me your secret! Show me how you did that! How much do you want? Name your price!”

20-23 Peter said, “To hell with your money! And you along with it. Why, that’s unthinkable—trying to buy God’s gift! You’ll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust.”

24 “Oh!” said Simon, “pray for me! Pray to the Master that nothing like that will ever happen to me!”

25 And with that, the apostles were on their way, continuing to witness and spread the Message of God’s salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.

Our Daily Bread reading and devotion
Thursday, February 02, 2023

Today's Scripture
Luke 6:37–42

“Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.

41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.

Insight
How often we use the words judge not in judgment of others whom we perceive to be judging still others. But Jesus’ words “do not judge” (Luke 6:37) don’t mean that we abandon all discernment in favor of approving every behavior. Rather, His edict is given in the context of love and forgiveness—first God’s love for us and the forgiveness He lavishly gives, and then our love and forgiveness extended even to our enemies. In verses 35–36, Jesus spoke about the need to “love [our] enemies” and to “be merciful, just as your Father is merciful.” Prior to that He said to “do good to those who hate you” (v. 27). If we desire mercy from our Father, we’re to be generous in our forgiveness and restoration of others, just as God is with us. 

Learn more about the practice of forgiveness. By: Tim Gustafson

Like Our Great Teacher

The student is not above the teacher, but everyone who is fully trained will be like their teacher. Luke 6:40

In a viral video, a three-year-old white belt karate student imitated her instructor. With passion and conviction the little girl said the student creed with her leader. Then, with poise and attentiveness, the little ball of cuteness and energy imitated everything her teacher said and did—at least she did a pretty good job!

Jesus once said, “The student is not above the teacher, but everyone who is fully trained will be like their teacher” (Luke 6:40). He told His disciples that to imitate Him included being generous, loving, nonjudgmental (vv. 37–38), and discerning about whom they followed: “Can the blind lead the blind? Will they not both fall into a pit?” (v. 39). His disciples needed to discern that this standard disqualified the Pharisees who were blind guides—leading people to disaster (Matthew 15:14). And they needed to grasp the importance of following their Teacher. Thus, the aim of Christ’s disciples was to become like Jesus Himself. So it was important for them to pay careful attention to Christ’s instruction about generosity and love and apply it.

As believers striving to imitate Jesus today, let’s give our lives over to our Master Teacher so we can become like Him in knowledge, wisdom, and behavior. He alone can help us reflect His generous, loving ways. By:  Marvin Williams

Reflect & Pray
What parts of Jesus’ life are you seeking to imitate these days? When is it most difficult for you to imitate Christ, the Master Teacher?

Jesus, my Great Teacher, help my discipline and attentiveness to be worthy of You!

My Utmost for His Highest, by Oswald Chambers
Thursday, February 02, 2023
The Compelling Force of the Call

Woe is me if I do not preach the gospel! —1 Corinthians 9:16

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Exodus 29-30; Matthew 21:23-46

A Word with You, by Ron Hutchcraft
Thursday, February 02, 2023

TWO WORDS THAT CAN GIVE YOU HEAVEN - #9409

When I fly into Washington D.C., I sort of flash back to an unforgettable scene. It's been quite a while, but I can't help but think of it as I see that same bridge. It actually happened way back in 1982 in January. It was when Air Florida's flight 90 took off in Washington. It raked the 14th Street Bridge; plunged into the freezing waters of the Potomac River. I can still remember that image of the tail section sticking up out of the river and six survivors clinging to that plane.

And there was that rescue helicopter circling overhead, lowering a lifeline to those survivors. And there was this one middle-aged man who was unidentified in the news reports. He kept pushing the lifeline away and passing it to the other five passengers. Now, five people had been rescued. When the chopper went back for that sixth man, he'd slipped beneath the water. The pilot said later, "I have never seen one man with that much commitment."

I'm Ron Hutchcraft and I want to have A Word With You today about "Two Words That Can Give You Heaven."

One man who gave up his life so others wouldn't have to die; does that sound familiar? Someone did that for you. Oh yeah, The Someone. Our word for today from the Word of God comes from Galatians 2:20. Here's what it says, "The life I live in the body I live by faith in the Son of God (tThat's Jesus), who loved me and gave himself for me."

There are two simple but life-saving facts there. Jesus loves you and He gave His life for you. You say, "How? Why?" Well, Romans 6:23 provides the context for that out of the Bible. It says, "The wages of sin is death. But the gift of God is eternal life through Jesus Christ our Lord." See, there's a death penalty for this series of life-choices that we've made that God calls sin. You and I have both lived outside of God's boundaries. We've hijacked the life He was supposed to run, and honestly we've run it our way.

Somebody said recently, "Oh, I don't believe a loving God would punish sin." Well, look at the cross of Jesus. He was carrying your sin and mine. He was assuming all the guilt, all the punishment of my sin and yours, and we hear God's one and only Son crying, "My God, My God, why have you forsaken me?" Because a holy God must turn His back on whomever is carrying my sin or yours. Jesus died so you don't have to carry that penalty any longer unless you reject Him and you reject His offer of eternal life.

The sacrifice of that man in the Potomac? That's a picture of Jesus giving up His life so you can live. But it's a very incomplete picture, because Jesus was taking eternal death; all our forever suffering, all our forever separation from God, all our hell.

And those two life-saving words I mentioned. There was a young man we talked to not long ago who was involved in a cult and came back to the church he had grown up in after becoming disillusioned. And he walked in and he said, "For the first time I saw that cross. I mean, I've seen the cross many times in my life, but I looked at Jesus dying on that cross and for the first time I said these words, ‘That was for me, wasn't it?'"

Those are the two life-saving words - for me. To walk up to the cross where Jesus was dying and say those two words as you look at Him, "For me, Jesus." That's exactly what it said in the Bible, "He loved me and gave himself for me." And so you say, "Jesus, I'm taking you for me." Have you ever told Him that? Why would you wait another day to get this settled? Drop your junk at the cross. Put all your faith in Him as your payment for your sin.

If you're ready to finally welcome Him into your life, the One who paid such a high price for you, He's offered His blood to forgive you and erase your sin from God's Book, well then tell Him you want to belong to Him. Let me invite you to join us at our website, because I think we could help you there get started with Jesus. Just go to ANewStory.com.

No one's ever loved you like Jesus. No one's ever given so much than God's one and only Son. There's no reason for you to die. Someone died for you so you don't have to. And his name is Jesus.