Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, April 12, 2024

Colossians 3, Bible Reading and Daily Devotionals

Max Lucado Daily: UNITY MATTERS TO GOD - April 12, 2024

None of us can do what all of us can do. Remember Jesus’ commission to the disciples? “You”—speaking to all of you collectively—”will be my witnesses” (Acts 1:8 NIV). Jesus didn’t issue individual assignments. He works in community. “Jesus is the head of the body, which is the church” (Colossians 1:18 NCV). I am not his body; you are not his body. We—together—are his body.

But this body has been known to misbehave. The brain discounts the heart – academics discount worshippers. The hands criticize the knees – people of action criticize people of prayer. It is a clear case of mutiny on the body. We cannot say, “I have no need of you.” Cooperation is more than a good idea; it is a command. Unity matters to God. May it matter to us.

Colossians 3

He Is Your Life

1–2  3 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.

3–4  Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.

5–8  And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.

9–11  Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.

12–14  So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

15–17  Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

18  Wives, understand and support your husbands by submitting to them in ways that honor the Master.

19  Husbands, go all out in love for your wives. Don’t take advantage of them.

20  Children, do what your parents tell you. This delights the Master no end.

21  Parents, don’t come down too hard on your children or you’ll crush their spirits.

22–25  Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.

Our Daily Bread reading and devotion
Friday, April 12, 2024
Today's Scripture
Acts 21:27-22:2

Paul Under Arrest

27–29  When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30  Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31–32  As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33–36  The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37–38  When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39  Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story

40  Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

1–2  22 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.

2–3  He continued,

Insight
When he had the opportunity, the apostle Paul told how he’d met Christ on the Damascus Road (see Acts 9). In today’s passage, he’d been wrongfully arrested and charged with crimes he didn’t commit. As a result, he tells his story yet again (22:3-21)—this time to a hostile crowd (v. 22). He’d repeat his story again in chapter 26 when standing before King Agrippa. By: Bill Crowder

God’s Agents of Peace
The Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

Nora went to the peaceful protest because she felt strongly about the issue of justice. As planned, the demonstration was silent. The protestors walked in powerful quietness through the downtown area.

Then two buses pulled up. Agitators had arrived from out of town. A riot soon broke out. Heartbroken, Nora left. It seemed their good intentions were fruitless.

When the apostle Paul visited the temple at Jerusalem, people who opposed Paul saw him there. They were “from the province of Asia” (Acts 21:27) and viewed Jesus as a threat to their way of life. Shouting lies and rumors about Paul, they quickly stirred up trouble (vv. 28-29). A mob dragged Paul from the temple and beat him. Soldiers came running.

As he was being arrested, Paul asked the Roman commander if he could address the crowd (vv. 37-38). When permission was granted, he spoke to the crowd in their own language, surprising them and seizing their attention (v. 40). And just like that, Paul had turned a riot into an opportunity to share his story of rescue from dead religion (22:2-21).

Some people love violence and division. Don’t lose heart. They will not win. God is looking for courageous believers to share His light and peace with our desperate world. What seems like a crisis might be your opportunity to show someone God’s love. By:  Tim Gustafson

Reflect & Pray
When have you been in a crisis that you couldn’t make sense of? How do you think the Holy Spirit might help you find the wisdom for what to do in that moment?

Father, my heart aches for our broken world. Help me realize Your Spirit’s presence is far more powerful than any attack the world can throw at me.

My Utmost for His Highest, by Oswald Chambers
Friday, April 12, 2024
Moral Dominion

Death no longer has mastery over him. . . . The life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. — Romans 6:9-11

When Jesus Christ walked among us, the life he exhibited was eternal life. Eternal life is not a gift from God. It is the gift of God—the gift God makes of himself to his children. This same life, not a copy of it, is manifested in us when we are born of God.

“You will receive power when the Holy Spirit comes on you” (Acts 1:8). The power we receive isn’t a gift from the Holy Spirit; the power is the Holy Spirit. The energy and the power which were manifested in Jesus will be manifested in us by the sheer sovereign grace of God once we’ve made the moral decision about sin. The life that was in Jesus is made ours by means of the cross when once we make the decision to be identified with him. As soon as we do make the decision, we receive the full life of God.

Jesus came to give us endless supplies of life: “That you may be filled to the measure of all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It isn’t life but Life, and its only source is the Lord Jesus Christ. The weakest among us can experience the power of Jesus Christ if we are willing to let go. If instead we cling to our own power, we will blur the life of Jesus inside us. We have to keep letting go, keep identifying with him. Slowly and surely, the great full life of God will invade us in every part of our being, and those we meet will sense that we have been with Jesus.

1 Samuel 19-21; Luke 11:29-54

A Word with You, by Ron Hutchcraft
Friday, April 12, 2024
Erasing Life's Big Mistakes - #9720

We were in the middle of a community-wide outreach event, sort of a non-traditional strategy for bringing Christ into a community. One of the committee leaders took me on a media marathon to help build awareness for it. So we raced to the local CBS TV affiliate.

I asked the cameraman when the interview would be on. He said, "tonight's news." That was amazing to me! He said, "I'll just go right into the editing room and we'll do a quick edit." I joked with him about spending half his life in the editing room, which might not be far off. Isn't it great that we can make all kinds of goofs on a video, and there are people who can edit all that right out?

I'm Ron Hutchcraft and I want to have A Word With You today about "Erasing Life's Big Mistakes."

When that cameraman finished shooting me (you know what I mean), I asked him a question. "Wouldn't it be great if we could edit our lives like that videotape?" He liked that idea. So do I. After all, we've all got moments we're not very proud of; that we're actually ashamed of. There are too many failures on our life-tape, and they're not just recordings. They're flesh and blood, and we can't edit them. But there is Someone who can.

Our word for today from the Word of God comes from Psalm 130:1-4. This is filled with hope for me. "Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy." This is a heart that's feeling the weight of their sin; the weight of the past. Maybe like yours. And then comes this incredible hope statement, "If you, O Lord, kept a record of sins, O Lord, who could stand? For with You there is forgiveness." Wow!

God - the last one we would expect to forgive us? After all, He's perfect. It's His laws we've trampled. God is the only one who could edit our sins, and He will. His editing process is called forgiveness - erasing forever from His eternal records the sin that burdens us with guilt, and shame, and condemnation. When God forgives a sin, it's gone!

Acts 3:19 - "Repent and turn to God, and your sins will be wiped away." But there's only one basis on which a Holy God can erase a lifetime of sinning. In God's own words, "The blood of Jesus, His Son, cleanses us from all sin." Forgiveness can be found only one place; at the foot of the cross of Jesus Christ, where He absorbed all our sin and all of its death penalty when He died. Your sin is edited from God's records the moment you come in faith and repentance to the cross where Jesus died for you.

You say, "Well, I've done that, but I still feel guilty." You may feel guilt, but you aren't guilty any more. Not when the only perfect person in the universe has declared you forgiven and clean. Would you base your life on the fact that you are now clean in Jesus Christ and not on the feeling that you're dirty?

If you've made Jesus your Savior from your sin, your sin is gone. Yes, you want to confess it as other ones come up but all of it is covered by the blood of Christ. This is liberating news! Don't carry unnecessary guilt around any more. Accept the forgiveness God has given you and remember, Jesus said, "Whoever is forgiven much, loves much." If you're still trying to deal with your past without the Savior in your heart, why would you go one more day unforgiven? This could be your day to have a lifetime of sinning erased from God's Book forever. That's freedom - that's forgiveness!

If that's what you want, tell Him that, "Jesus, I turn from running my own life. You died and gave Your life to pay for my sin. I'm Yours today." I want you to be sure you belong to Him. That's why we have it set up at our website, to help you be sure of that. It's ANewStory.com. Would you go there today?

There is Someone who can edit your life; removing from every record in God's Book, every mistake and every sin. It's that man who hung on a cross and said these three words, "Father, forgive them."

Thursday, April 11, 2024

Jeremiah 19, Bible Reading and Daily Devotionals

Max Lucado Daily: RECEIVE HIS PARDON - April 11, 2024

Acts 2:38 records the sermon of the apostle Peter. In it, he says, “Turn back to God! Be baptized in the name of Jesus Christ, so that your sins will be forgiven.”

We cherish pardon, don’t we? And God offers it. He does not give us what we deserve. He has drenched this world in grace. It has no end. It knows no limits. It empowers this life and enables us to live the next. God offers second chances, like a soup kitchen offers meals to everyone who asks. And that includes you. Make sure you receive his pardon. And once you do, pass it on. We all need it.

Jeremiah 19

Smashing the Clay Pot

1–2  19 God said to me, “Go, buy a clay pot. Then get a few leaders from the people and a few of the leading priests and go out to the Valley of Ben-hinnom, just outside the Potsherd Gate, and preach there what I tell you.

3–5  “Say, ‘Listen to God’s Word, you kings of Judah and people of Jerusalem! This is the Message from God-of-the-Angel-Armies, the God of Israel. I’m about to bring doom crashing down on this place. Oh, and will ears ever ring! Doom—because they’ve walked off and left me, and made this place strange by worshiping strange gods, gods never heard of by them, their parents, or the old kings of Judah. Doom—because they have massacred innocent people. Doom—because they’ve built altars to that no-god Baal, and burned their own children alive in the fire as offerings to Baal, an atrocity I never ordered, never so much as hinted at!

6–9  “ ‘And so it’s payday, and soon’—God’s Decree!—‘this place will no longer be known as Topheth or Valley of Ben-hinnom, but Massacre Meadows. I’m canceling all the plans Judah and Jerusalem had for this place, and I’ll have them killed by their enemies. I’ll stack their dead bodies to be eaten by carrion crows and wild dogs. I’ll turn this city into such a museum of atrocities that anyone coming near will be shocked speechless by the savage brutality. The people will turn into cannibals. Dehumanized by the pressure of the enemy siege, they’ll eat their own children! Yes, they’ll eat one another, family and friends alike.’

10–13  “Say all this, and then smash the pot in front of the men who have come with you. Then say, ‘This is what God-of-the-Angel-Armies says: I’ll smash this people and this city like a man who smashes a clay pot into so many pieces it can never be put together again. They’ll bury bodies here in Topheth until there’s no more room. And the whole city will become a Topheth. The city will be turned by people and kings alike into a center for worshiping the star gods and goddesses, turned into an open grave, the whole city an open grave, stinking like a sewer, like Topheth.’ ”

14–15  Then Jeremiah left Topheth, where God had sent him to preach the sermon, and took his stand in the court of God’s Temple and said to the people, “This is the Message from God-of-the-Angel-Armies to you: ‘Warning! Danger! I’m bringing down on this city and all the surrounding towns the doom that I have pronounced. They’re set in their ways and won’t budge. They refuse to do a thing I say.’ ”

Our Daily Bread reading and devotion
Thursday, April 11, 2024
Today's Scripture
Psalm 65:8-13

Far and wide they’ll come to a stop,

they’ll stare in awe, in wonder.

Dawn and dusk take turns

calling, “Come and worship.”

9–13  Oh, visit the earth,

ask her to join the dance!

Deck her out in spring showers,

fill the God-River with living water.

Paint the wheat fields golden.

Creation was made for this!

Drench the plowed fields,

soak the dirt clods

With rainfall as harrow and rake

bring her to blossom and fruit.

Snow-crown the peaks with splendor,

scatter rose petals down your paths,

All through the wild meadows, rose petals.

Set the hills to dancing,

Dress the canyon walls with live sheep,

a drape of flax across the valleys.

Let them shout, and shout, and shout!

Oh, oh, let them sing!

Insight
God’s handiwork is evident throughout all creation—in the beauty of a flower, a sunset, a soaring eagle, a newborn baby. Similar to David’s declaration in Psalm 65:8 that “the whole earth is filled with awe at your wonders,” Job said, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you . . . . Which of all these does not know that the hand of the Lord has done this?” (Job 12:7-9). Psalm 19:1 says that “the heavens declare the glory of God; the skies proclaim the work of his hands.” God’s creation and creatures may not literally “sing” His praises, but they inspire those with eyes to do so—and be amazed. “Let everything that has breath praise the Lord,” declares the psalmist (150:6), for the Creator of the world loves and cares for us. By: Alyson Kieda

Singing Meadows
The valleys are mantled with grain; they shout for joy and sing. Psalm 65:13

I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals, and parakeets, all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviors from what might otherwise look like fighting to a human observer.

That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognized that God had cared for and enriched the land, providing both beauty and sustenance.

Even though our physical surroundings don’t “sing” in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them. By:  Kirsten Holmberg

Reflect & Pray
How do your physical surroundings encourage you to praise God? Where have you seen His handiwork elsewhere?

Thank You, God, for Your continued work in creation.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 11, 2024
Moral Divinity

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. — Romans 6:5

The proof that I have been through crucifixion with Jesus is that I resemble him in both attitude and behavior. Through his resurrection, Jesus has the authority to impart the life of God to me, and my outward life must be built on this basis. I can receive the resurrection life of Jesus Christ here and now, and it will show itself outwardly in holiness.

Romans 6:5 presents an idea that runs throughout the apostle Paul’s writings: after I’ve made the moral decision to be identified with Jesus in his death, the resurrection life of Jesus fills every aspect of my human nature. Once I’ve decided my old self—the self defined by the heredity of sin—will be identified with the death of Jesus, the Holy Spirit invades me and takes charge of everything. The Spirit isn’t a mere guest in the house; he fills every nook and cranny. My responsibility is to walk in the light and to obey everything he reveals to me.

When I’ve made the moral decision about sin, it is easy to conclude that, yes, I really am dead to sin, because wherever I look inside myself I find the life of Jesus there. Just as there is only one stamp of humanity, there is only one stamp of holiness: the holiness of Jesus Christ. God puts the holiness of his Son into me, and I belong to a new order of spirituality.

A Word with You, by Ron Hutchcraft
Thursday, April 11, 2024

The First Church of "Yeah But" - #9719

You hear a lot about plea bargaining in court cases these days, but plea bargaining... that's not a new idea. Every child learns the art of negotiating his way out of his disobedience. You might call it the art of "yeah, but." For example, "You don't have your homework" says the teacher. "Oh, yeah, but the dog ate it." Or, "My grandma died." For the sixth time? See, that art is first developed at home. "You didn't call," says dad. "Yeah, but there was no phone." "Yeah, but my watch blew up. I didn't know what time it was." See, children are experts at knowing what they should do and then finding ways to excuse not doing it. Well, father isn't impressed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The First Church of 'Yeah, But.'"

King Saul, the first king of Israel, has been given a major assignment by the Lord who made him king. His job is spiritual cancer surgery. The cancer is called the Amalekites. They are a nation that bitterly opposed everything God has wanted. They are a pagan nation, and the instructions of Saul are that he is to go in as God's instrument and basically destroy what he finds there to eliminate this spiritual cancer that has poisoned so much for so long.

Okay, instructions from our word for today from the Word of God, 1 Samuel 15:9 are that he is to totally destroy what he finds. But it says, "Saul and the army spared the king and the best of the sheep and the cattle, and fat calves and the lambs - everything that was good. These they were unwilling to destroy completely. But everything that was despised and weak, that they totally destroyed." Well, Samuel, God's representative, comes to him, and when he does Saul says to Samuel, "'The Lord bless you. I have carried out the Lord's instructions.' Samuel said, 'What is this bleating of sheep in my ears?' Saul answered, 'The soldiers brought them from the Amalekites; they spared the best of the sheep and the cattle to sacrifice to the Lord your God. But we totally destroyed the rest.'"

See, Saul belonged to the First Church of "Yeah, But." God said to destroy everything. "Yeah, but they made me do it! We'll do everything that we can that's religious with it; we'll do spiritual things with it. I did some of what God said." God doesn't buy it. He doesn't accept rationalizations, excuses, and negotiation. Later in the chapter he says, "To obey is better than sacrifice. Rebellion is like the sin of witchcraft and arrogance like the evil of idolatry. Because you've rejected the Lord's Word, He's rejected you as being king."

See, God wants obedience, not activity. He calls 'yeah, but' obedience rebellion and arrogance. God's Word on an issue is final word; no negotiating. Oh, the excuse might sound convincing to you, but God is not impressed. For example, "Do not be unequally yoked with an unbeliever." "Oh, yeah, but he's a nice guy and I'll reach him for the Lord someday." God has spoken. He says, "Do not lay up for yourselves treasures on earth." "Yeah, but we need security." God has spoken. "Love your enemies." "Yeah, but they're..." God has spoken. "Marriage should be honored by all and the marriage bed kept pure." "Yeah, but we're in love." God has spoken.

The point is that God's Word on any subject is the final word. You'll know that eventually, after your "yeah, but" leads to heartache, disappointment, and shame. Face the truth now. Don't deceive yourself by twisting God's Word to fit what you want. Change your situation to fit God's Word. You don't pull the island of God's Word to the boat of your ideas. You pull the boat to the island.

Everyone in the First Church of 'Yeah, But' is wrong.

Wednesday, April 10, 2024

Jeremiah 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: BREAD OF LIFE - April 10, 2024

Jesus said, “I am the bread of life. Whoever comes to me will never be hungry again” (John 6:35 NLT).

You know, the grain-to-bread process is a demanding one. Bread is the end result of planting, harvesting, and heating. Jesus endured an identical process. He was born into this world. And then he was cut down, bruised, and beaten on the threshing floor of Calvary. He passed through the fire of God’s wrath, for our sake. Jesus “suffered because of others’ sins…He went through it all—was put to death and then made alive—to bring us to God” (1 Peter 3:18 MSG).

Bread of Life? Jesus lived up to the title. But you know, an unopened loaf does a person no good. Have you received the bread? Have you received God’s forgiveness?

Jeremiah 18

To Worship the Big Lie

1–2  18 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”

3–4  So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.

5–10  Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel. At any moment I may decide to pull up a people or a country by the roots and get rid of them. But if they repent of their wicked lives, I will think twice and start over with them. At another time I might decide to plant a people or country, but if they don’t cooperate and won’t listen to me, I will think again and give up on the plans I had for them.

11  “So, tell the people of Judah and citizens of Jerusalem my Message: ‘Danger! I’m shaping doom against you, laying plans against you. Turn back from your doomed way of life. Straighten out your lives.’

12  “But they’ll just say, ‘Why should we? What’s the point? We’ll live just the way we’ve always lived, doom or no doom.’ ”

13–17  God’s Message:

“Ask around.

Survey the godless nations.

Has anyone heard the likes of this?

Virgin Israel has become a slut!

Does snow disappear from the Lebanon peaks?

Do alpine streams run dry?

But my people have left me

to worship the Big Lie.

They’ve gotten off the track,

the old, well-worn trail,

And now bushwhack through underbrush

in a tangle of roots and vines.

Their land’s going to end up a mess—

a fool’s memorial to be spit on.

Travelers passing through

will shake their heads in disbelief.

I’ll scatter my people before their enemies,

like autumn leaves in a high wind.

On their day of doom, they’ll stare at my back as I walk away,

catching not so much as a glimpse of my face.”

18  Some of the people said, “Come on, let’s cook up a plot against Jeremiah. We’ll still have the priests to teach us the law, wise counselors to give us advice, and prophets to tell us what God has to say. Come on, let’s discredit him so we don’t have to put up with him any longer.”

19–23  And I said to God:

“God, listen to me!

Just listen to what my enemies are saying.

Should I get paid evil for good?

That’s what they’re doing. They’ve made plans to kill me!

Remember all the times I stood up for them before you,

speaking up for them,

trying to soften your anger?

But enough! Let their children starve!

Let them be massacred in battle!

Let their wives be childless and widowed,

their friends die and their proud young men be killed.

Let cries of panic sound from their homes

as you surprise them with war parties!

They’re all set to lynch me.

The noose is practically around my neck!

But you know all this, God.

You know they’re determined to kill me.

Don’t whitewash their crimes,

don’t overlook a single sin!

Round the bunch of them up before you.

Strike while the iron of your anger is hot!”

Our Daily Bread reading and devotion
Wednesday, April 10, 2024
Today's Scripture
Isaiah 42:5-9

The God Who Makes Us Alive with His Own Life

5–9  God’s Message,

the God who created the cosmos, stretched out the skies,

laid out the earth and all that grows from it,

Who breathes life into earth’s people,

makes them alive with his own life:

“I am God. I have called you to live right and well.

I have taken responsibility for you, kept you safe.

I have set you among my people to bind them to me,

and provided you as a lighthouse to the nations,

To make a start at bringing people into the open, into light:

opening blind eyes,

releasing prisoners from dungeons,

emptying the dark prisons.

I am God. That’s my name.

I don’t franchise my glory,

don’t endorse the no-god idols.

Take note: The earlier predictions of judgment have been fulfilled.

I’m announcing the new salvation work.

Before it bursts on the scene,

I’m telling you all about it.”

Insight
Isaiah 42:1-4 is the first of four “Servant Songs” in Isaiah (see also 49:1-6; 50:4-9; 52:13–53:12). Various passages in Isaiah point to Israel, God’s chosen people, as the servant (41:8; 44:21; 45:4; 48:20). While many of those prophetic songs do deal with Israel in the nation’s circumstances at that time, New Testament scholars believe other passages find their ultimate fulfillment in Jesus the Messiah (42:1; see 11:2; 49:3, 5-7; 50:10; 52:13; 53:11), the one who came in the very form and essence of a servant (Philippians 2:5-8)—obeying to the point of death on the cross. This servant’s heart was also displayed in Christ the night before the cross when He took the place of the lowest slave and washed His disciples’ feet in the upper room (John 13:1-17). This striking example of the heart of the divine Servant was an example to teach us how to serve both God and one another. By: Bill Crowder

Eyes to See
I . . . will make you to be a covenant for the people and . . . to open eyes that are blind. Isaiah 42:6-7

Genevieve had to be the “eyes” for her three children, each born with congenital cataracts. Whenever she took them into their village in the Republic of Benin of western Africa, she strapped the baby onto her back and held on to the arm and hand of her older two, always looking for danger. In a culture where blindness was thought to be caused by witchcraft, Genevieve despaired and cried out to God for help.

Then a man from her village told her about Mercy Ships, a ministry that provides vital surgeries to honor Jesus’ model of bringing hope and healing to the poor. Uncertain if they could help, she approached them. When the children woke up after their surgeries, they could see!

God’s story has always been about coming alongside those shrouded in darkness and bringing His light. The prophet Isaiah declared that God would be “a light for the Gentiles” (Isaiah 42:6). He would “open eyes that are blind” (v. 7), restoring not only physical sight but spiritual vision as well. And He promised to “take hold” of His people’s hand (v. 6). He restored sight to the blind and brought light to those living in the darkness.

If you feel overcome by darkness, cling to hope as you embrace the promises of our loving Father while asking for His light to bring illumination.

By:  Amy Boucher Pye

Reflect & Pray
How has God opened your eyes, physically or spiritually? How can He remove the blinders you may have?

Heavenly Father, You desire that no one would live in darkness. Release Your love on those who are blinded in any way, that they might see.

Learn more about having a personal relationship with God.


My Utmost for His Highest, by Oswald Chambers
Wednesday, April 10, 2024
Moral Decision about Sin

For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. — Romans 6:6

Have I decided that sin will be killed in me? It takes a long time to come to a moral decision about sin, but when I do it is the great moment of my life. In this moment, I decide that just as Jesus Christ died for the sins of the world, so sin will be put to death in me. Sin won’t simply be curbed or suppressed or counteracted in me; it will be outright crucified.

No one can bring anyone else to this decision. We may think that getting rid of sin is a good idea. We may agree that it’s what our religion asks of us. But what we must do is come to the decision Paul forces us to in Romans 6. Paul doesn’t describe something he hopes God will bring about in the future; he recounts a radical and definite experience: “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1–2).

Am I prepared to let the Spirit of God search me until I see what it means to have a sinful disposition—to have something inside me that wars against the Spirit of God? Will I agree with God’s verdict on that disposition, that it must be identified with the death of Jesus? Have I entered into the glorious privilege of being crucified with Christ, until the only life remaining in my body is the life of Christ? “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20).

If you haven’t done it already, make the moral decision about sin. Take time alone with God and tell him what you want. Say to him, “Lord, identify me with your death until sin is dead in me.” Only when we’ve been through this radical moment of decision can we consider ourselves dead to sin.

A Word with You, by Ron Hutchcraft
Wednesday, April 10, 2024

Flowers But No Fruit - #9718

In much of America, spring announces its arrival with an explosion of color. Those yellow forsythia flowers start popping out on bushes, the daffodils start to poke their heads through the ground, and the trees around our headquarters suddenly color the landscape with those delicate white flowers. Now, my wife, who I think was a certified plantologist, told me that those are ornamental pear trees. When I asked her about the "ornamental" part, she pointed out to me that they produce beautiful flowers, but these pear trees don't produce any pears. I guess that's why they're ornamental.

I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers But No Fruit."

You know, God has people in His family who are like those pear trees. They look good, but they don't produce fruit. And fruit is what Jesus is interested in, not just spiritual decorations on the outside.

That's pretty obvious in our word for today from the Word of God in Luke 13, beginning with verse 6. "And Jesus told this parable: 'A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.'"

Now, Jesus is the owner who comes looking for fruit. He is not interested in all our spiritual flowers that impress other people. Oh, it's nice that we can sing His songs, go to His meetings, give to His causes, do some things in His service, and put Him in our busy schedule. But that's obviously not what really matters to Him. He's looking for a life that's producing lasting fruit, not just parading impressive "flowers."

So, when Jesus looks at you, does He see a follower who is fruitful or mostly decorative? When Jesus looks at your ministry, your church, does He see the fruit of changed lives or just the flowers of a busy program and some smoothly running religious machine?

Jesus wants to know what lives you're touching for Him, what lost people you're introducing to Him, how you're investing the talents He gave you in the work He wants done, whether you're living to make an impression or to make money, or whether you're living to make a difference. Including the ultimate difference you can make in anybody's life - pouring yourself into the lives of lost people around you so you can help some of them be in heaven with you.

What if Jesus came to you like it says here in the parable and He said, "I've been coming to look for fruit here for a long time and I haven't found any." I wonder if He would say to you, "One more year. Let's see what you do with these next few months ahead. I'll be back then to see what kind of fruit you have to show for all that I have poured into your life."

You can't have any of the fruitless years back. They're gone - they're over. But you can decide today that you're going to make a far greater difference with the rest of your life than you have ever made before!

Tuesday, April 9, 2024

Colossians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: THE WORD WAS OUT - April 9, 2024

Reading from Acts chapter 2 (NIV): “Suddenly, a sound like the blowing of a violent wind, came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” What a moment on the Day of Pentecost!

Whatever could this mean? Peter responded to that question with a trio of God-given endorsements of Christ. He talked about when Jesus healed bodies and called life out of Lazarus’s dead body. Then he deemed Christ worthy to serve as a sacrifice for humankind. Then the resurrection, to be the beginning of life and the end of the grave. The word was out that the Word was out.

Colossians 2

 I want you to realize that I continue to work as hard as I know how for you, and also for the Christians over at Laodicea. Not many of you have met me face-to-face, but that doesn’t make any difference. Know that I’m on your side, right alongside you. You’re not in this alone.

2–4  I want you woven into a tapestry of love, in touch with everything there is to know of God. Then you will have minds confident and at rest, focused on Christ, God’s great mystery. All the richest treasures of wisdom and knowledge are embedded in that mystery and nowhere else. And we’ve been shown the mystery! I’m telling you this because I don’t want anyone leading you off on some wild-goose chase, after other so-called mysteries, or “the Secret.”

5  I’m a long way off, true, and you may never lay eyes on me, but believe me, I’m on your side, right beside you. I am delighted to hear of the careful and orderly ways you conduct your affairs, and impressed with the solid substance of your faith in Christ.

From the Shadows to the Substance

6–7  My counsel for you is simple and straightforward: Just go ahead with what you’ve been given. You received Christ Jesus, the Master; now live him. You’re deeply rooted in him. You’re well constructed upon him. You know your way around the faith. Now do what you’ve been taught. School’s out; quit studying the subject and start living it! And let your living spill over into thanksgiving.

8–10  Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.

11–15  Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.

16–17  So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ.

18–19  Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us. He is the Head and we are the body. We can grow up healthy in God only as he nourishes us.

20–23  So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.

Our Daily Bread reading and devotion
Tuesday, April 09, 2024
Today's Scripture
Romans 13:11-14

But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Insight
At the end of Romans 13, Paul contrasts darkness and light. The interplay between the two is symbolic for the life that people lived before believing in Christ and the life they now live in Him. This contrast is seen in several of the apostle’s letters. Before coming to Jesus, we “were once darkness” (Ephesians 5:8), performed “deeds of darkness” (v. 11), and belonged to “the dominion of darkness” (Colossians 1:13) and “to the night” (1 Thessalonians 5:5).

After coming to Christ, however, we’re not to have fellowship with darkness (2 Corinthians 6:14), should “live as children of light” (Ephesians 5:8), and have nothing to do with the “fruitless deeds of darkness” (v. 11). We’ve been rescued “from the dominion of darkness” (Colossians 1:13) and are “children of the light and children of the day” (1 Thessalonians 5:5). By: J.R. Hudberg

Clothed in Christ
Let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

I was so excited to put on my new glasses for the first time, but after just a few hours I wanted to throw them away. My eyes ached and head throbbed from adjusting to the new prescription. My ears were sore from the unfamiliar frames. The next day I groaned when I remembered I had to wear them. I had to repeatedly choose to use my glasses each day in order for my body to adjust. It took several weeks, but after that, I hardly noticed I was wearing them.

Putting on something new requires an adjustment, but over time we grow into it, and it suits us better. We may even see things we didn’t see before. In Romans 13, the apostle Paul instructed Christ followers to “put on the armor of light” (v. 12) and practice right living. They had already believed in Jesus, but it seems they had fallen into “slumber” and become more complacent; they needed to “wake up” and take action, behave decently and let go of all sin (vv. 11-13). Paul encouraged them to be clothed with Jesus and become more like Him in their thoughts and deeds (v. 14).

We don’t begin to reflect the loving, gentle, kind, grace-filled, and faithful ways of Jesus overnight. It’s a long process of choosing to “put on the armor of light” every day, even when we don’t want to because it’s uncomfortable. Over time, He changes us for the better. By:  Karen Pimpo

Reflect & Pray
What does it look like to “put on” Jesus today? How does practicing Christlikeness become more comfortable over time?

Dear Jesus, thank You that You’re transforming me day by day.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 09, 2024
Have You Seen Jesus?

After that, He appeared in another form to two of them… —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: 1 Samuel 13-14; Luke 10:1-24

A Word with You, by Ron Hutchcraft
Tuesday, April 09, 2024
The Bible - So Much More than Checking the Box - #9717

There's at least one important principle of advertising we need to consider today, and that is you have to demonstrate the need for your product in order to sell it. I'll tell you someone who was good at it some years ago in one of the classic commercials. It was Alka-Seltzer, one of those old commercials I still remember. They would show some irresponsible eater who consumed some nightmare menu, and then the camera just made him look all distorted, like one of those trick mirrors.

I still remember the one with that poor guy holding his stomach and he's going in and out of focus, and he says, "I ate too much. I ate too fast. I ate too much. I ate too fast." Actually a lot of us don't really eat our food, we inhale it, we gobble it, we basically gulp it. And sometimes we lose it because of the way we ate it. Just because you ate it doesn't mean it's going to do you any good.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bible - So Much More than Checking the Box."

Now, our word for today from the Word of God comes from Joshua 1:8. Joshua is facing the great challenge of his life. He's preparing to enter the Promised Land - this great leadership challenge of taking God's people in. Here's God's word to him, "Do not let this Book of the Law" - the Bible, that is - "depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."

Now, if you dig into this verse, you find that there's an implied eating image here. We started out talking about how we eat, and this verse is about that. In fact, the Hebrew word for meditate is literally the word that's used to describe a cow chewing its cud. Now, I don't know what all cows are good at, but I know that they are the world's best chewers. Man, you've got to hand that to them. They just keep on chewing it!

Well, God says, "I want you to keep chewing on what you get out of My Book." He wants us to do that with our daily intake from the Bible. Frankly, most of us don't. We just sort of stuff in some verses - "I ate too fast." And we never think about them again. That has two results. Even though we're reading the Bible, there's no real growth. We stay spiritually undernourished with a superficial faith. Secondly, if you keep stuffing in the Bible without chewing it properly, you get indigestion. The Bible starts to be dull and boring, and you say, "I'm not getting anything out of it."

Well, of course not! You're not chewing it. That's how you get the good out of spiritual food. How do you chew spiritual food? Let me quickly give you seven steps in chewing your spiritual food. Compare it with what you're doing now.

Number one, take in only a few verses - bite-size chunks.
Two, go over them a few times.
Three, look for a connection to something that you're going to face today. How does what God's saying connect with something in your life?
Fourthly, pray back to God that connection that you found. Ask for Him to help you make that verse literally a part of that situation that day.
And then fifth, write down what you digested. As you write it, it will deepen your understanding and it will deepen your commitment to Him.
And then six, consciously refer back to it throughout the day; keep going back to that sentence, that phrase out of the Bible.
And finally, go to sleep that night reviewing your word for today from the Word of God and how well you activated it.
This command is followed by a great promise. If you do it you'll be prosperous and successful. In-gesting the Bible, it isn't enough; you only get its value if you di-gest it. So, when it comes to your daily Bible breakfast, chew your food properly.

Monday, April 8, 2024

Jeremiah 17, Bible Reading and Daily Devotionals

Max Lucado Daily: GET OUT OF YOUR SHELL - April 8, 2024

God loves all people groups and equips us to be his voice. He teaches us the vocabulary of distant lands, the dialect of the discouraged neighbor, the vernacular of the lonely heart, and the idiom of the young student. God outfits his followers to cross cultures and touch hearts.

Pentecost makes this promise: if you are in Christ, God’s Spirit will speak through you. Let God unshell you. Galatians 6:4 (MSG) says, “Make a careful exploration of who you are and the work you have been given, and then sink yourself into that.”

Discover your language. With whom do you feel most fluent? For whom do you feel most compassion? Amazing what happens when we get out of our shells.

Jeremiah 17

The Heart Is Hopelessly Dark and Deceitful

1–2  17 “Judah’s sin is engraved

with a steel chisel,

A steel chisel with a diamond point—

engraved on their granite hearts,

engraved on the stone corners of their altars.

The evidence against them is plain to see:

sex-and-religion altars and sacred sex shrines

Anywhere there’s a grove of trees,

anywhere there’s an available hill.

3–4  “I’ll use your mountains as roadside stands

for giving away everything you have.

All your ‘things’ will serve as reparations

for your sins all over the country.

You’ll lose your gift of land,

The inheritance I gave you.

I’ll make you slaves of your enemies

in a far-off and strange land.

My anger is hot and blazing and fierce,

and no one will put it out.”

5–6  God’s Message:

“Cursed is the strong one

who depends on mere humans,

Who thinks he can make it on muscle alone

and sets God aside as dead weight.

He’s like a tumbleweed on the prairie,

out of touch with the good earth.

He lives rootless and aimless

in a land where nothing grows.

7–8  “But blessed is the man who trusts me, God,

the woman who sticks with God.

They’re like trees replanted in Eden,

putting down roots near the rivers—

Never a worry through the hottest of summers,

never dropping a leaf,

Serene and calm through droughts,

bearing fresh fruit every season.

9–10  “The heart is hopelessly dark and deceitful,

a puzzle that no one can figure out.

But I, God, search the heart

and examine the mind.

I get to the heart of the human.

I get to the root of things.

I treat them as they really are,

not as they pretend to be.”

11  Like a cowbird that cheats by laying its eggs

in another bird’s nest

Is the person who gets rich by cheating.

When the eggs hatch, the deceit is exposed.

What a fool he’ll look like then!

12–13  From early on your Sanctuary was set high,

a throne of glory, exalted!

O God, you’re the hope of Israel.

All who leave you end up as fools,

Deserters with nothing to show for their lives,

who walk off from God, fountain of living waters—

and wind up dead!

14–18  God, pick up the pieces.

Put me back together again.

You are my praise!

Listen to how they talk about me:

“So where’s this ‘Word of God’?

We’d like to see something happen!”

But it wasn’t my idea to call for Doomsday.

I never wanted trouble.

You know what I’ve said.

It’s all out in the open before you.

Don’t add to my troubles.

Give me some relief!

Let those who harass me be harassed, not me.

Let them be disgraced, not me.

Bring down upon them the day of doom.

Lower the boom. Boom!

Keep the Sabbath Day Holy

19–20  God’s Message to me: “Go stand in the People’s Gate, the one used by Judah’s kings as they come and go, and then proceed in turn to all the gates of Jerusalem. Tell them, ‘Listen, you kings of Judah, listen to God’s Message—and all you people who go in and out of these gates, you listen!

21–23  “ ‘This is God’s Message. Be careful, if you care about your lives, not to desecrate the Sabbath by turning it into just another workday, lugging stuff here and there. Don’t use the Sabbath to do business as usual. Keep the Sabbath day holy, as I commanded your ancestors. They never did it, as you know. They paid no attention to what I said and went about their own business, refusing to be guided or instructed by me.

24–26  “ ‘But now, take seriously what I tell you. Quit desecrating the Sabbath by busily going about your own work, and keep the Sabbath day holy by not doing business as usual. Then kings from the time of David and their officials will continue to ride through these gates on horses or in chariots. The people of Judah and citizens of Jerusalem will continue to pass through them, too. Jerusalem will always be filled with people. People will stream in from all over Judah, from the province of Ben-jamin, from the Jerusalem suburbs, from foothills and mountains and deserts. They’ll come to worship, bringing all kinds of offerings—animals, grains, incense, expressions of thanks—into the Sanctuary of God.

27  “ ‘But if you won’t listen to me, won’t keep the Sabbath holy, won’t quit using the Sabbath for doing your own work, busily going in and out of the city gates on your self-important business, then I’ll burn the gates down. In fact, I’ll burn the whole city down, palaces and all, with a fire nobody will be able to put out!’ ”

Our Daily Bread reading and devotion
Monday, April 08, 2024
Today's Scripture
Proverbs 11:1-11

Without Good Direction, People Lose Their Way

1  11 God hates cheating in the marketplace;

he loves it when business is aboveboard.

2  The stuck-up fall flat on their faces,

but down-to-earth people stand firm.

3  The integrity of the honest keeps them on track;

the deviousness of crooks brings them to ruin.

4  A thick bankroll is no help when life falls apart,

but a principled life can stand up to the worst.

5  Moral character makes for smooth traveling;

an evil life is a hard life.

6  Good character is the best insurance;

crooks get trapped in their sinful lust.

7  When the wicked die, that’s it—

the story’s over, end of hope.

8  A good person is saved from much trouble;

a bad person runs straight into it.

9  The loose tongue of the godless spreads destruction;

the common sense of the godly preserves them.

10  When it goes well for good people, the whole town cheers;

when it goes badly for bad people, the town celebrates.

11  When right-living people bless the city, it flourishes;

evil talk turns it into a ghost town in no time.

Insight
The book of Proverbs belongs to the Wisdom Literature of the Old Testament. It can be divided into two sections. In chapters 1-9, Solomon offers wisdom to his son on a variety of topics, ranging from money to choosing good companions to sexual purity. Chapters 10-31, however, are a seemingly random collection of wise sayings. A number are presented in statements of contrast called antithetical parallelism, where the righteous are contrasted with the wicked. Many are written by Solomon (10:1–22:16). Chapters 25-27 are Solomon’s proverbs collected by the men of King Hezekiah. Others come from a group of anonymous wise men (22:17–24:34), Agur (ch. 30), and King Lemuel (ch. 31).

The proverbs contain a treasure chest of wisdom on perennial subjects such as managing relationships, work, integrity, and parenting. Some are also quoted in the New Testament; for example, Romans 12:20, James 4:6, and 1 Peter 5:5.


Joy in the City
When the righteous prosper, the city rejoices. Proverbs 11:10

When France and Argentina met in the 2022 World Cup final, it was an incredible contest that many dubbed the “greatest World Cup match in history.” As the final seconds ticked off in extra time, the score was tied 3-3, sending the soccer teams to penalty kicks. After Argentina made the winning goal, the nation erupted in celebration. More than a million Argentineans overwhelmed downtown Buenos Aires. Drone footage spread across social media showing this raucous, happy scene. One BBC report described how the city quaked with “an explosion of joy.”

Joy is always a wonderful gift. Proverbs, though, describes how a city, a people, can experience joy that goes even deeper and lasts far longer. “When the righteous prosper,” Proverbs says, “the city rejoices” (11:10). When those who truly live by God’s designs for humanity begin to influence a community, then this signals good news because it means God’s justice is taking hold. Greed diminishes. The poor find support. The oppressed are protected. Whenever God’s right way of living flourishes, then there’s joy and “blessing” in the city (v. 11).

If we’re genuinely living out God’s ways, then the result will be good news for everyone. The way we live will make the community around us better and more whole. God invites us to be part of His work to heal the world. He invites us to bring joy to the city. By:  Winn Collier

Reflect & Pray
Where do you see the need for joy in your city? How can you bring God’s joy there?

Dear God, please help me to join You in bringing joy to others.  

My Utmost for His Highest, by Oswald Chambers
Monday, April 08, 2024
His Resurrection Destiny

Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).

Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

WISDOM FROM OSWALD CHAMBERS

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: 1 Samuel 10-12; Luke 9:37-62

A Word with You, by Ron Hutchcraft
Monday, April 08, 2024

Peace Within Your Reach - #9716

Sister is a dog. No, I didn't say my sister was a dog. My friend, Curtis, has a dog named Sister, which leads to some very amusing sentences. When Curtis' Sister first arrived in our area, Sister lived in this big, fenced-in area around the house. But Curtis got a nice dog house for Sister, the dog that is, and went to work making it a nice winter home for her. He installed two inches of insulation, put in a new floor, and even put a waterbed heater under the floor and some zip lock bags of water for the heater to heat. Sister basically had her own home with her own waterbed.

But for the first couple of weeks after her home was completed, she wouldn't go in it. Curtis was away for the weekend. He asked a friend to check on Sister. It was one of those days when a powerful Nor'easter storm hit our area with drenching rain. And when Curtis' friend visited Sister, there was that dog running around outside the dog house in the wind and the pouring rain, still refusing to go in that home that had been so wonderfully provided for her.

I'm Ron Hutchcraft and I want to have A Word With You today about "Peace Within Your Reach."

Curtis said he was frustrated. He said, "Here I lovingly prepared a warm, safe place, and she insists on staying outside in the cold and the rain." That frustration is one that Jesus knows very well.

Our word for today from the Word of God comes from Luke 19:41. "As Jesus approached Jerusalem and saw the city, He wept over it. He said, 'If you only would have known on this day what would bring you peace, but now it is hidden from your eyes. You did not recognize the time of God's coming to you.'" This kind of grieving in the heart of Jesus isn't limited to that one time and that one place. It happens every time another person keeps running in the rain when they could be living in the safety and warmth that He has prepared for them.

Jesus makes very clear what He wants to give us; what the result will be if we respond to Him. He talks about what would "bring you peace." And peace is what's at stake in what you do with Jesus - personal peace, peace with God, peace for all eternity. Jesus may actually have shed some tears for you. So many times He's given you the opportunity to come into that wonderful peace of a personal relationship with Him, but you have refused to enter.

The results: you're alone out in the storm, feeling unnecessary loneliness because you're living outside His never-leaving love. Unnecessary stress because you're trying to handle life without His peace. You're feeling unnecessary pain because you're trying to carry the load without His great strength, and maybe unnecessary emptiness because you're trying to make life make sense without the One who gave you your life. And Jesus is saying, "If you only knew what I can do for you if you'll just come inside."

The spiritual shelter Jesus invites you to has been very lovingly prepared for you, very expensively prepared for you. There was no way into a God relationship as long as the death penalty for our sins stood between us and God. We're spiritual orphans in this world. We're separated from our Father because of our sins. But the Bible says, speaking of the suffering and crucifixion of God's Son, "He was pierced for our transgressions. He was crushed for our iniquities." All that because of how much Jesus loves you.

And the result of this incredible love? Here's what it says, "The punishment that brought us peace was upon Him." The peace that has eluded you for your whole life can finally be yours today if you'll give yourself to the One who gave His life for you on a cross.

He's knocking on the door of your heart. Would you open up? Let Him in and let Him take the wheel of your life from this day on. If you're tired of being in the storm without the peace that He wants to give you, that He died to give you, would you say to Him today, "Jesus, I'm Yours."

I'd love to help you with that. Go to our website as soon as you can - ANewStory.com. You don't need to run alone in the rain any more. You know which way is home and Jesus is there.

Sunday, April 7, 2024

Jeremiah 16, Bible Reading and Daily Devotionals

Max Lucado Daily: He Canceled the Record

How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see?  Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary.  Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand.  Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but what Jesus saw.  Colossians 2:14 says, "He canceled the record that contained the charges against us.  He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails

Jeremiah 16

Can Mortals Manufacture Gods?

1  16 God’s Message to me:

2–4  “Jeremiah, don’t get married. Don’t raise a family here. I have signed the death warrant on all the children born in this country, the mothers who bear them and the fathers who beget them—an epidemic of death. Death unlamented, the dead unburied, dead bodies decomposing and stinking like dung, all the killed and starved corpses served up as meals for carrion crows and mongrel dogs!”

5–7  God continued: “Don’t enter a house where there’s mourning. Don’t go to the funeral. Don’t sympathize. I’ve quit caring about what happens to this people.” God’s Decree. “No more loyal love on my part, no more compassion. The famous and obscure will die alike here, unlamented and unburied. No funerals will be conducted, no one will give them a second thought, no one will care, no one will say, ‘I’m sorry,’ no one will so much as offer a cup of tea, not even for the mother or father.

8  “And if there happens to be a feast celebrated, don’t go there either to enjoy the festivities.”

9  God-of-the-Angel-Armies, the God of Israel, says, “Watch this! I’m about to banish smiles and laughter from this place. No more brides and bridegrooms celebrating. And I’m doing it in your lifetime, before your very eyes.

10–13  “When you tell this to the people and they ask, ‘Why is God talking this way, threatening us with all these calamities? We’re not criminals, after all. What have we done to our God to be treated like this?’ tell them this: ‘It’s because your ancestors left me, walked off and never looked back. They took up with the no-gods, worshiped and doted on them, and ignored me and wouldn’t do a thing I told them. And you’re even worse! Take a good look in the mirror—each of you doing whatever you want, whenever you want, refusing to pay attention to me. And for this I’m getting rid of you, throwing you out in the cold, into a far and strange country. You can worship your precious no-gods there to your heart’s content. Rest assured, I won’t bother you anymore.’

14–15  “On the other hand, don’t miss this: The time is coming when no one will say any longer, ‘As sure as God lives, the God who delivered Israel from Egypt.’ What they’ll say is, ‘As sure as God lives, the God who brought Israel back from the land of the north, brought them back from all the places where he’d scattered them.’ That’s right, I’m going to bring them back to the land I first gave to their ancestors.

16–17  “Now, watch for what comes next: I’m going to assemble a bunch of fishermen.” God’s Decree! “They’ll go fishing for my people and pull them in for judgment. Then I’ll send out a party of hunters, and they’ll hunt them out in all the mountains, hills, and caves. I’m watching their every move. I haven’t lost track of a single one of them, neither them nor their sins.

18  “They won’t get by with a thing. They’ll pay double for everything they did wrong. They’ve made a complete mess of things, littering their lives with their obscene no-gods, leaving piles of stinking god-junk all over the place.”

19–20  God, my strength, my stronghold,

my safe retreat when trouble descends:

The godless nations will come

from earth’s four corners, saying,

“Our ancestors lived on lies,

useless illusions, all smoke.”

Can mortals manufacture gods?

Their factories turn out no-gods!

21  “Watch closely now. I’m going to teach these wrongheaded people.

Starting right now, I’m going to teach them

Who I am and what I do,

teach them the meaning of my name, God—‘I Am.’ ”

Our Daily Bread reading and devotion
Sunday, April 07, 2024
Today's Scripture
Psalm 107:1-9

Oh, thank God—he’s so good!

His love never runs out.

All of you set free by God, tell the world!

Tell how he freed you from oppression,

Then rounded you up from all over the place,

from the four winds, from the seven seas.

4–9  Some of you wandered for years in the desert,

looking but not finding a good place to live,

Half-starved and parched with thirst,

staggering and stumbling, on the brink of exhaustion.

Then, in your desperate condition, you called out to God.

He got you out in the nick of time;

He put your feet on a wonderful road

that took you straight to a good place to live.

So thank God for his marvelous love,

for his miracle mercy to the children he loves.

He poured great draughts of water down parched throats;

the starved and hungry got plenty to eat.

Insight
Psalm 107 is a carefully constructed poetic display of the might and mercy of God in the lives of those menaced by various life challenges. It begins with a call to worship God (v. 1), for He’s redeemed us: “Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe” (v. 2). The word redeemed translates the Hebrew ga’al. This rich word means “to redeem,” “to act as kinsman-redeemer” (to do the part of a kinsman). The word is first used in Genesis 48:16 where Jacob, at the end of his adventurous, complicated life, referred to God as “the Angel who has delivered [redeemed] me from all harm.” Biblically and historically, God is our redeemer. All those who place their trust in Jesus, God’s Son, for forgiveness of sins are redeemed and rescued from God’s wrath. By: Arthur Jackson

Five Good Things
Give thanks to the Lord, for he is good; his love endures forever. Psalm 107:1

According to research, people who are intentionally grateful for what they have report better sleep, fewer symptoms of illness, and more happiness. Those are impressive benefits. Psychologists even suggest keeping a “gratitude journal” to improve our well-being, writing down five things we’re grateful for each week.

Scripture has long promoted the practice of gratitude. From meals and marriage (1 Timothy 4:3-5) to the beauties of creation (Psalm 104), the Bible has called us to see such things as gifts and to thank the Giver for them. Psalm 107 lists five things Israel could be especially grateful for: their rescue from the desert (vv. 4-9), their release from captivity (vv. 10-16), healing from disease (vv. 18-22), safety at sea (vv. 23-32), and their flourishing in a barren land (vv. 33-42). “Give thanks to the Lord,” the psalm repeats, for these are all signs of God’s “unfailing love” (vv. 8, 15, 21, 31).

Do you have a notepad handy? Why not write down five good things you’re grateful for now? It might be the meal you just enjoyed, your marriage or, like Israel, God’s rescue points in your life to date. Give thanks for the birds singing outside, the smells from your kitchen, the comfort of your chair, the murmurs of loved ones. Each is a gift and a sign of God’s unfailing love. By:  Sheridan Voysey

Reflect & Pray
Why do you think Scripture so often calls us to be thankful? What five good things are you grateful for today?

Father God, I’m grateful for every good thing You’ve brought into my life. And most of all, I’m grateful for You.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 07, 2024
Why We Lack Understanding

He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9

As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

WISDOM FROM OSWALD CHAMBERS

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R

Bible in a Year: 1 Samuel 7-9; Luke 9:18-36

Saturday, April 6, 2024

Jeremiah 15, Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”

Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.

God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.

What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.

The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!

Jeremiah 15

Then God said to me: “Jeremiah, even if Moses and Samuel stood here and made their case, I wouldn’t feel a thing for this people. Get them out of here. Tell them to get lost! And if they ask you, ‘So where do we go?’ tell them God says,

“ ‘If you’re assigned to die, go and die;

if assigned to war, go and get killed;

If assigned to starve, go starve;

if assigned to exile, off to exile you go!’

3–4  “I’ve arranged for four kinds of punishment: death in battle, the corpses dropped off by killer dogs, the rest picked clean by vultures, the bones gnawed by hyenas. They’ll be a sight to see, a sight to shock the whole world—and all because of Manasseh son of Hezekiah and all he did in Jerusalem.

5  “Who do you think will feel sorry for you, Jerusalem?

Who do you think will waste tears on you?

Who will bother to take the time to ask,

‘So, how are things going?’

6–9  “You left me, remember?” God’s Decree.

“You turned your back and walked out.

So I will grab you and hit you hard.

I’m tired of letting you off the hook.

I threw you to the four winds

and let the winds scatter you like leaves.

I made sure you’ll lose everything,

since nothing makes you change.

I created more widows among you

than grains of sand on the ocean beaches.

At noon mothers will get the news

of their sons killed in action.

Sudden anguish for the mothers—

all those terrible deaths.

A mother of seven falls to the ground,

gasping for breath,

Robbed of her children in their prime.

Her sun sets at high noon!

Then I’ll round up any of you that are left alive

and see that you’re killed by your enemies.”

God’s Decree.

Giving Everything Away for Nothing

10–11  Unlucky mother—that you had me as a son,

given the unhappy job of indicting the whole country!

I’ve never hurt or harmed a soul,

and yet everyone is out to get me.

But, God knows, I’ve done everything I could to help them,

prayed for them and against their enemies.

I’ve always been on their side, trying to stave off disaster.

God knows how I’ve tried!

12–14  “O Israel, O Judah, what are your chances

against the iron juggernaut from the north?

In punishment for your sins, I’m giving away

everything you’ve got, giving it away for nothing.

I’ll make you slaves to your enemies

in a strange and far-off land.

My anger is blazing and fierce,

burning in hot judgment against you.”

15–18  You know where I am, God! Remember what I’m doing here!

Take my side against my detractors.

Don’t stand back while they ruin me.

Just look at the abuse I’m taking!

When your words showed up, I ate them—

swallowed them whole. What a feast!

What delight I took in being yours,

O God, God-of-the-Angel-Armies!

I never joined the party crowd

in their laughter and their fun.

Led by you, I went off by myself.

You’d filled me with indignation. Their sin had me seething.

But why, why this chronic pain,

this ever worsening wound and no healing in sight?

You’re nothing, God, but a mirage,

a lovely oasis in the distance—and then nothing!

19–21  This is how God answered me:

“Take back those words, and I’ll take you back.

Then you’ll stand tall before me.

Use words truly and well. Don’t stoop to cheap whining.

Then, but only then, you’ll speak for me.

Let your words change them.

Don’t change your words to suit them.

I’ll turn you into a steel wall,

a thick steel wall, impregnable.

They’ll attack you but won’t put a dent in you

because I’m at your side, defending and delivering.”

God’s Decree.

“I’ll deliver you from the grip of the wicked.

I’ll get you out of the clutch of the ruthless.”

Our Daily Bread reading and devotion
Saturday, April 06, 2024
Today's Scripture
Ephesians 4:17-28

The Old Way Has to Go

17–19  And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

20–24  But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

Insight
As Paul reviews the characteristics of our new nature in Christ, he recognizes there’s a place for anger. He said, “In your anger do not sin” (Ephesians 4:26). Jesus felt anger when He cleared the temple of merchants (Mark 11:15-17; John 2:13-17). Another example occurs in Mark 3:5: “He looked around at [the religious leaders] in anger” because they were concerned that He was about to heal a man on the Sabbath. But Christ didn’t permit His anger to lead to a vengeful reaction. We do well to emulate this kind of anger—anger without sin. By: Tim Gustafson

Our New Nature in Christ
Put on your new nature, created to be like God. Ephesians 4:24 nlt

Our blue spruce was dropping pinecones and needles. The tree doctor took one look at it and explained the problem. “It’s just being a spruce,” he said. I’d hoped for a better explanation. Or a remedy. But the tree man shrugged, saying again, “It’s just being a spruce.” By nature, the tree sheds needles. It can’t change.

Thankfully, our spiritual lives aren’t limited by unchangeable actions or attitudes. Paul stressed this liberating truth to the new believers at Ephesus. The gentiles were “darkened in their understanding,” he said, their minds closed to God. They possessed hardened hearts containing “every kind of impurity,” and sought only after pleasures and greed (Ephesians 4:18-19).

But “since you have heard about Jesus” and His truth, the apostle wrote, “throw off your old sinful nature and your former way of life” (v. 22 nlt). Paul noted how our old nature “is corrupted by lust and deception.” He said, “Let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (vv. 22-24 nlt).

Then he listed new ways to live. Stop lying. Resist anger. Stop cursing. Quit stealing. “Instead, use your hands for good hard work, and then give generously to others in need” (v. 28 nlt). Our new self in Christ allows us to live a life worthy of our calling, yielded to our Savior’s way. By:  Patricia Raybon

Reflect & Pray
What does it mean to put on your “new self”? How can you seek to walk the Savior’s way?

Renew my nature today, dear Jesus, as I yield to become more like You.

Learn more about developing your new nature in Christ.



My Utmost for His Highest, by Oswald Chambers
Saturday, April 06, 2024
The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17