Psalm 84, Bible Reading and Daily Devotionals

Max Lucado Daily: HOLY THOUGHTS - November 21, 2024

When you see the successful, are you jealous? When you see others struggle, are you pompous? Do you assume the worst about the future? If so, you suffer from what I call DTPs – destructive thought patterns.

Oh to be DTP-free. No energy lost, no time wasted. A lifetime of healthy and holy thoughts would render anyone a joyful genius. But where would you find such an individual?

Blame DTPs on sin. It messes with our minds. So, God changes us by changing our mind. By considering the glory of Christ. To behold him is to become like him. Give him your best thoughts, and see if he doesn’t change your mind!

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 84

A Korah Psalm

1–2  84 What a beautiful home, God-of-the-Angel-Armies!

I’ve always longed to live in a place like this,

Always dreamed of a room in your house,

where I could sing for joy to God-alive!

3–4  Birds find nooks and crannies in your house,

sparrows and swallows make nests there.

They lay their eggs and raise their young,

singing their songs in the place where we worship.

God-of-the-Angel-Armies! King! God!

How blessed they are to live and sing there!

5–7  And how blessed all those in whom you live,

whose lives become roads you travel;

They wind through lonesome valleys, come upon brooks,

discover cool springs and pools brimming with rain!

God-traveled, these roads curve up the mountain, and

at the last turn—Zion! God in full view!

8–9  God-of-the-Angel-Armies, listen:

O God of Jacob, open your ears—I’m praying!

Look at our shields, glistening in the sun,

our faces, shining with your gracious anointing.

10–12  One day spent in your house, this beautiful place of worship,

beats thousands spent on Greek island beaches.

I’d rather scrub floors in the house of my God

than be honored as a guest in the palace of sin.

All sunshine and sovereign is God,

generous in gifts and glory.

He doesn’t scrimp with his traveling companions.

It’s smooth sailing all the way with God-of-the-Angel-Armies.

Our Daily Bread reading and devotion

Thursday, November 21, 2024

TODAY'S SCRIPTURE

Hebrews 9:23-28

That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27–28  Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Today's Insights

Jesus is the “Hero in Hebrews” (and in the entire Bible). Hebrews 9 demonstrates His significance and uniqueness with commentary about His priesthood. Christ’s priesthood is superior to any Old Testament person and system. The “priests” (7:23) and their “sacrifices” (v. 27) of old were many, but the work and sacrifice of Jesus is one-and-done (see 9:12). The Greek word hapax, meaning “once,” “once for all,” captures this feature. Of the fourteen New Testament occurrences, eight are in Hebrews (four in ch. 9—vv. 7, 26, 27, 28). This word also appears in 1 Peter 3:18 and reinforces our hope in Jesus and neutralizes our fear of our own death appointment: “Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.”

The Appointment

People are destined to die once, and after that to face judgment. Hebrews 9:27

Today's Devotional

On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, an agnostic, still dabbled in Eastern mysticism. Kennedy, though a Roman Catholic, held to a humanistic philosophy. And Lewis was a former atheist who as an Anglican became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.

The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden of Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”

Where do we find hope about our own appointment with death and what follows? In Christ. Romans 6:23 captures this truth perfectly: “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10). by Bill Crowder

Reflect & Pray

How does it make you feel to ponder your own inevitable appointment with death? How have you prepared for it?

Dear God, thank You for sending Your Son to pay the price for my sins and to die in my place. Thank You for offering me eternal life.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 21, 2024

It Is Finished

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

The death of Jesus Christ was the performance in history of the mind of God. Jesus’s death wasn’t martyrdom; it wasn’t something that happened to Jesus or that might have been prevented. The death of Jesus Christ was on purpose. It was the very reason he came.

When you preach, take care not to belittle Jesus’s death or make his cross unnecessary. We do this when we preach that our heavenly Father forgives us because he loves us. Our Father does love us, but this isn’t the reason he forgives us. The reason is the death of Christ. To preach otherwise makes the redemption “much ado about nothing.” God could forgive humanity in no other way than by the death of his Son, and Jesus is exalted as Savior because of his death. “We do see Jesus . . . crowned with glory and honor because he suffered death” (Hebrews 2:9). The greatest note of triumph that ever sounded in the ears of a startled universe was the note sounded on the cross: “It is finished” (John 19:30). This is the last word in the redemption of humankind.

Anything that belittles or seeks to obliterate the holiness of God by a false view of his love is untrue to the revelation of God given by Jesus Christ. Never allow the thought that Jesus Christ stands with us against God out of pity or compassion. Jesus Christ became a curse for us, not out of sympathy but by divine decree. Through the conviction of sin we are able to realize the overwhelming significance of this curse. Shame and penitence are gifts, given to us by the great mercy of God, which enable us to grasp the meaning of Calvary. Jesus Christ hates the wrong in humankind, and Calvary is the estimate of his hatred.

Ezekiel 16-17; James 3

WISDOM FROM OSWALD

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.

Approved Unto God, 4 R

A Word with You, by Ron Hutchcraft

Thursday, November 21, 2024

The Father, The Poor, and Your Heart - #9879

The old wisdom is that the way to a man's heart is, yeah, through his stomach. Actually I think that's true, but I believe that the way to a parent's heart is through their children. And I have to admit that I'm one of those who feels that way. I mean, you really have a warm feeling toward people who are kind to your children and grandchildren. You know, when our kids were young, that was especially true. It was important to me when people remembered my child's name or maybe their birthday.

Most of all, I really felt warmly toward those people who didn't just act like my kids weren't there; they took time to actually talk with them like they were people. I guess I noticed the people who didn't treat my kids right too. You know, it was hard to have warm feelings toward them. I didn't have a grudge but it would have been nice if they'd at least noticed them. Actually there is a Heavenly Father watching you and me too, and He's responding to our treatment of some people He really loves. So, I wonder if you're giving your Father (capital F, Father) those warm feelings?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Father, The Poor, and Your Heart."

Proverbs 19:17 is where we will find our word for today from the Word of God, and here's what it says: "He who is kind to the poor lends to the Lord, and He will reward him for what he has done." Well, that's pretty clear what God is saying. There is a group of people that are very special to Him, and He's watching how they're treated, as I watch how people treat my children. We're told here that the poor are special to God.

That's not just in this verse. In fact, all through the Old Testament over and over again, righteousness is actually equated with how you treat the poor. The Old Testament law is very careful in providing for the care of the poor. And in Luke 4:18, Jesus preached His first sermon and He says, "I have come to preach good news to the poor."

It's pretty clear from this verse that our Heavenly Father is watching how we treat the poor. And not only that, but He takes it personally. It says that the person who was kind to the poor, lends not to them but to the Lord. That's interesting. It tells you something about your commitment to the Lord and your unselfish love when you do something for the poor. Do you know why? Because they can't do anything back for you. You're really giving. There's nothing in it for you. You know what? We're surrounded today by people who God the Father has His eyes on. They're the homeless people that might be within our reach, or that family out of work right within your circle of influence, a struggling single parent who's having a very difficult time making ends meet. There are some hungry people maybe near you and a world away from us.

If you are attuned to God's heart, you're going to be involved in treating the poor like Jesus did. Maybe you need to be looking for an inner city ministry working among poor people. See, the hardest ministry to support in America is work in the inner city or on Native American reservations. Well, everybody seems to care about their turf, and not so much about what's beyond your own personal world.

Put your money, your time, mobilize your church to do something about needy people wherever they are. I'm talking about getting your hands dirty, personal involvement, family involvement. Teach your kids how to have a heart for the poor. Work first hand with some less fortunate people; help lift their burden. Do the work of God on earth. By the way, those folks have a lot to teach you. Pray this: "Lord, it's so easy just to drive by; to write people off as lazy or just to care about what's done to me. But I know, Lord, You have Your eyes on the poor. Would you give me Your heart for the poor and a way to take a piece of that action in my world? And a way to do something about it in my world?" You know what the Bible says will happen? "He will reward you."

Embracing a poor person or a poor family? Seems like that's the way to your Father's heart.

Psalm 83 , Bible Reading and Daily Devotionals

Max Lucado Daily: AN UNCOMMON CALL - November 20, 2024

Jesus’ obedience began in a small town carpentry shop. His uncommon approach to his common life groomed him for his uncommon call. In order to change the world Jesus had to say goodbye to his world. 1 Peter 1:20 (TLB) says, “God chose him for this purpose long before the world began.” Every ounce of suffering had been scripted. It just fell to him to play the part.

When you come up with a word for such love, give it to Christ. For the day he left Nazareth is the day he declared his devotion for you and me. But God, immense in mercy and with an incredible love, embraced us. He took our sin-dead lives and made us alive in Christ. Perhaps we’re not so common after all!

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 83

An Asaph Psalm

1–5  83 God, don’t shut me out;

don’t give me the silent treatment, O God.

Your enemies are out there whooping it up,

the God-haters are living it up;

They’re plotting to do your people in,

conspiring to rob you of your precious ones.

“Let’s wipe this nation from the face of the earth,”

they say; “scratch Israel’s name off the books.”

And now they’re putting their heads together,

making plans to get rid of you.

6–8  Edom and the Ishmaelites,

Moab and the Hagrites,

Gebal and Ammon and Amalek,

Philistia and the Tyrians,

And now Assyria has joined up,

Giving muscle to the gang of Lot.

9–12  Do to them what you did to Midian,

to Sisera and Jabin at Kishon Brook;

They came to a bad end at Endor,

nothing but dung for the garden.

Cut down their leaders as you did Oreb and Zeeb,

their princes to nothings like Zebah and Zalmunna,

With their empty brags, “We’re grabbing it all,

grabbing God’s gardens for ourselves.”

13–18  My God! I’ve had it with them!

Blow them away!

Tumbleweeds in the desert waste,

charred sticks in the burned-over ground.

Knock the breath right out of them, so they’re gasping

for breath, gasping, “God.”

Bring them to the end of their rope,

and leave them there dangling, helpless.

Then they’ll learn your name: “God,”

the one and only High God on earth.

Our Daily Bread reading and devotion

Wednesday, November 20, 2024

TODAY'S SCRIPTURE

Acts 21:27-22:1

Paul Under Arrest

27–29  When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30  Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31–32  As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33–36  The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37–38  When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39  Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story

40  Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

1–2  22 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.”

Today's Insights

In Acts 21, Paul is accused of bringing “Greeks [gentiles] into the temple” (v. 28). This false accusation relates to how Herod’s temple was divided. The outer court was divided into the court of Israel (only for Jewish men), the court of women (where all Jewish people could enter), and, furthest out, the court of gentiles, the only court where gentiles (all non-Jews) were allowed to worship. These divisions weren’t called for in Scripture but were taken seriously—with threat of the death penalty for gentiles who ventured beyond their designated court.

Speak to the People About Jesus By Dave Branon

Please let me speak to the people. Acts 21:39

Today's Devotional

Paul had gone to the temple for the Jewish purification ceremony (Acts 21:26). But some agitators who thought he’d been teaching against the Law sought to take his life (v. 31). Roman soldiers quickly got involved and arrested Paul, bound him, and carried him from the temple area—with the mob shouting, “Get rid of him!” (v. 36).

How did the apostle react to this threat? He asked the troops’ commander if he could “speak to the people” (v. 39). When the Roman leader granted permission, Paul, bleeding and bruised, turned to the angry crowd and shared his faith in Jesus (22:1-16).

That was two thousand years ago—an old Bible story that we might find hard to relate to. More recently, a man named Peter was arrested while visiting a jailed friend who believes in Jesus in a country where believers are regularly persecuted. Peter was tossed into a dark prison cell and blindfolded during interrogations. When the blindfold was removed, he saw four soldiers with guns pointed at him. Peter’s response? He saw it as “a perfect . . . opportunity to share his faith.”

Paul and this modern-day Peter point out a hard, vital truth. Even if God allows us to experience tough times—even persecution—our task remains: “Preach the gospel” (Mark 16:15). He will be with us and will give us the wisdom and power to share our faith.

Reflect & Pray

How have you or someone you know faced persecution for faith in Christ? How will you “proclaim the gospel” today?

Dear Jesus, please give me courage to represent You with love and wisdom.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 20, 2024

The Forgiveness of God

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7

Beware of the pleasant view of the fatherhood of God, the view that says the reason God forgives us is that he is so kind and loving. This idea has no place in the New Testament. The only ground on which God can forgive us and reinstate us in his favor is the tremendous tragedy of the cross of Christ. It is “through his blood” that our sins are forgiven. To put forgiveness on any other ground is blasphemy.

Forgiveness is easy for us to accept, but it wasn’t easily won. Forgiveness cost God the agony of Calvary. It’s possible for us to forget this and to take everything God gives us with the simplicity of faith—to take forgiveness and the gift of the Holy Spirit and our sanctification without recalling the enormous price he paid to make them ours. Forgiveness is the divine miracle of grace, a miracle wrought in the atonement. Never accept a view of the fatherhood of God that erases the atonement. The revelation of God is that he cannot forgive without the cross of Jesus Christ. If he did, he would compromise his holiness and contradict his nature. God’s forgiveness is natural only in the supernatural domain.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the expression of the forgiveness of sins in a human life. The thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. The apostle Paul had this well awakened in him, and he never got away from it. When you, like Paul, realize what it cost to forgive you, you will be held as he was: in an iron grip, constrained by the love of God.

Ezekiel 14-15; James 2

WISDOM FROM OSWALD

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. 

Notes on Ezekiel, 1477 L

A Word with You, by Ron Hutchcraft

Wednesday, November 20, 2024

An Answering Person or An Answering Machine? - #9878

I know voicemail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I have friends who have major productions or comedy monologues that greet people. But, you know, voice mail doesn't respond. It records, but doesn't respond. One friend captured how I feel in what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voicemail?" No! You just can't automate a personal response!

I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"

Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive person like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."

"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."

It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers - the priest and the Levite - who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.

Like me, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.

You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines - machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.

Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. A breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity - your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commands and commends.

When the people around you call, they don't need an answering machine, they need an answering person!

Revelation 8, Bible Reading and Daily Devotionals

Max Lucado Daily: HE BECAME LIKE US - November 19, 2024

John 1:14 says, “The Word became flesh and lived among us.” The God of the universe left the glory of heaven and moved into the neighborhood. Our neighborhood! Why? Because He loves to be with the ones he loves.

There’s a remarkable story about a man injured in a fire. While attempting to save his parents, his face was burned and disfigured. He wouldn’t let anyone see him, including his wife. When she went to a plastic surgeon for help, he assured he could restore her husband’s face. But she wasn’t there to restore her husband’s face. She wanted her face disfigured so she could share in his pain.

It’s the way God feels about us. He took on our face, our disfigurement. He became like us to show us how far he will go to be with the ones he loves.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Revelation 8

When the Lamb ripped off the seventh seal, Heaven fell quiet—complete silence for about half an hour.

Blowing the Trumpets

2–4  I saw the Seven Angels who are always in readiness before God handed seven trumpets. Then another Angel, carrying a gold censer, came and stood at the Altar. He was given a great quantity of incense so that he could offer up the prayers of all the holy people of God on the Golden Altar before the Throne. Smoke billowed up from the incense-laced prayers of the holy ones, rose before God from the hand of the Angel.

5  Then the Angel filled the censer with fire from the Altar and heaved it to earth. It set off thunders, voices, lightnings, and an earthquake.

6–7  The Seven Angels with the trumpets got ready to blow them. At the first trumpet blast, hail and fire mixed with blood were dumped on earth. A third of the earth was scorched, a third of the trees, and every blade of green grass—burned to a crisp.

8–9  The second Angel trumpeted. Something like a huge mountain blazing with fire was flung into the sea. A third of the sea turned to blood, a third of the living sea creatures died, and a third of the ships sank.

10–11  The third Angel trumpeted. A huge Star, blazing like a torch, fell from Heaven, wiping out a third of the rivers and a third of the springs. The Star’s name was Wormwood. A third of the water turned bitter, and many people died from the poisoned water.

12  The fourth Angel trumpeted. A third of the sun, a third of the moon, and a third of the stars were hit, blacked out by a third, both day and night in one-third blackout.

13  I looked hard; I heard a lone eagle, flying through Middle-Heaven, crying out ominously, “Doom! Doom! Doom to everyone left on earth! There are three more Angels about to blow their trumpets. Doom is on its way!”

Our Daily Bread reading and devotion

Tuesday, November 19, 2024

TODAY'S SCRIPTURE

Ecclesiastes 4:9-12

It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11  Two in a bed warm each other.

Alone, you shiver all night.

12  By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Today's Insights

Going on a journey is the metaphorical context for Solomon’s—or the Teacher’s (Ecclesiastes 1:1)—discussion of two being better than one (4:9). They can carry more on their trek (v. 9), they can help each other out of perilous spots along the way (v. 10), they can keep warm during the cold nights (v. 11), and they’re less likely to be assaulted before they reach their destination (v. 12). He concludes by pointing out that three is even better, for all the previous reasons.

Despite the bleak outlook of the Teacher throughout the book of Ecclesiastes, he still finds glimmers of hope and goodness. The strength of companionship along a journey might be obvious, but for those who believe in Jesus, it takes on a richer hue. As we walk this road of discipleship, we’re not alone. Christ walks with us. And He’s traveled the path before and will deliver us safely to His Father’s home.

Strong Support in Christ

Two are better than one, because they have a good return for their labor. -Ecclesiastes 4:9

Marvin Williams

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course.

Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength.

With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Reflect & Pray

Why is companionship with other believers in Jesus so important in life’s race? How can you improve the quality of your community in Him?

Dear God, please help me build a healthy community in Christ.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 19, 2024

Conviction of Sin

When he comes, he will prove the world to be in the wrong about sin. —John 16:8

Very few of us know anything about the conviction of sin. We know what it feels like to be disturbed at having done something wrong, but we don’t know conviction. To be convicted of sin by the Holy Spirit is to have every earthly relationship blotted out and to stand alone with the heavenly Father, knowing fully whom we have wronged: “Against you, you only, have I sinned” (Psalm 51:4).

When we are convicted of sin in this way, we know with every power of our conscience that God dare not forgive us—not without a price being paid. If he did, it would mean that we have a stronger sense of justice than God. God’s forgiveness is the great miracle of his grace, but it cost him the breaking of his heart in the death of Christ. Only through this death is the divine nature able to forgive while remaining true to itself. It’s shallow nonsense to say that the reason God forgives us is that God is love. Once we’ve been convicted of sin, we’ll never say this again. The love of God means Calvary and nothing less. The love of God is written on the cross and nowhere else. Only on the cross is God’s conscience satisfied.

Forgiveness doesn’t mean only that I am saved from hell and made right for heaven. It means that I am forgiven into a new relationship; I am re-created and identified with God in Christ. The miracle of redemption is that God turns me, an unholy being, into the standard of himself, the Holy One. He does this by giving me a new disposition, the disposition of his Son, Jesus Christ.

Ezekiel 11-13; James 1

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Tuesday, November 19, 2024

How to Keep Your Fire Burning - #9877

The driver pulled up and dumped it in my driveway, but I was very happy to see it. It was my cord of wood - a winter of warm fires in our fireplace! See, we had ordered it during a special sale, which others apparently took advantage of big time. The driver told me some people had ordered five cords of wood. When I asked why, he said, "It's for their wood stoves. They're depending on it to keep their house warm this winter!" No wonder they ordered a lot of wood for the winter. And when they run out of fuel, they run out of fire. When they run out of fire, it gets very cold.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Keep Your Fire Burning."

For somebody listening right now, it's winter spiritually - maybe for you. What used to be a warm and passionate relationship with Jesus has turned cold and practiced. Your fire for the Lord and for His work is burning pretty low, or maybe there are just the embers of a fire that once blazed high. The problem isn't the fire; the problem is a shortage of fuel.

See, spiritual fire is like those fires in people's stoves or fireplaces: you have to keep throwing another log on the fire. You can't just get it burning high and then expect it to stay that way indefinitely. Jesus obviously knew what to do to keep the fire going. He knew where the fuel was.

He demonstrates that in our word for today from the Word of God, beginning in Luke 4:40. "When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying His hands on each one, He healed them...He rebuked demons and would not allow them to speak. At daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."

Now after a very full day and a very late night, Jesus gets up early to go to the spiritual woodpile - time with His Heavenly Father. He went for that spiritual fuel regularly. In Luke 6:12, we are told that "Jesus went out to a mountainside to pray, and spent the night praying to God." At another point, Luke tells us "Jesus often withdrew to lonely places and prayed." Notice in Luke 6 that Jesus comes back from His Father-time refueled for His work and refocused on what His work is supposed to be.

Now if the fire is burning low in your heart right now, it could very well be that you aren't spending the heart-to-heart time with God that you once did. That's where you find the logs to rekindle your fire because the flame of serving Christ has to be a deep love relationship with Him. See, it isn't all about Bible study, it isn't all about church or theology or ministry or living the Christian life. It's all about Jesus! And the pressure and stress of each crazy day make it so easy to forget that this is all about Jesus, it's all from Jesus, it's all for Jesus.

It could be that your time with Him has been more and more abbreviated, postponed or even canceled. You need to get back to what fueled your fire in the first place - belonging to Jesus, being with Jesus, loving Jesus. Without that regular time, that sweet relationship is replaced with a stressful rat race.

When Jesus had Father time, He came away knowing He couldn't just stay with the people who had already experienced Him. He had to move on to the unreached. So do you and I. Making your Father time the anchor of your daily schedule will not only fuel your fire for the Lord, but also for the lost people He died to rescue. And you'll feel again the excitement of joining Jesus in His eternal rescue mission.

Those who depend on a fire make sure they have plenty of fuel - and that they add logs to their fire regularly. For us to live as we were created to live, we need a blazing spiritual fire in our heart. So make sure your fuel supply is strong and consistent. Christian living and Christian service are all about Jesus! Staying in heart-to-heart contact with Him will give you all the logs you need for a fire that never goes out!

Psalm 82, Bible Reading and Daily Devotionals

Max Lucado Daily:NEW POWER - November 18, 2024

Suppose that for most of your life, you’ve had a heart condition. Your activities have been restricted. But then comes the transplant. You have a new heart. Within you dwells a new power. You might say, “I can’t climb stairs, I’m too weak.” Does your choice negate the presence of a new heart? Dismiss the work of the surgeon? No, it would suggest you haven’t learned to trust your new power. At some point you gotta to try those stairs.

The same is true in our walk with Christ. You have a new heart. You are not who you used to be. As a result, you can do what you could not do – you can forgive, you can love, you can live! Put your new heart to the test. You will climb the stairs, not by your strength, but by his.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 82

An Asaph Psalm

1  82 God calls the judges into his courtroom,

he puts all the judges in the dock.

2–4  “Enough! You’ve corrupted justice long enough,

you’ve let the wicked get away with murder.

You’re here to defend the defenseless,

to make sure that underdogs get a fair break;

Your job is to stand up for the powerless,

and prosecute all those who exploit them.”

5  Ignorant judges! Head-in-the-sand judges!

They haven’t a clue to what’s going on.

And now everything’s falling apart,

the world’s coming unglued.

6–7  “I commissioned you judges, each one of you,

deputies of the High God,

But you’ve betrayed your commission

and now you’re stripped of your rank, busted.”

8  O God, give them their just deserts!

You’ve got the whole world in your hands!

Our Daily Bread reading and devotion

Monday, November 18, 2024

TODAY'S SCRIPTURE

John 14:15-24

The Spirit of Truth

15–17  “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18–20  “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21  “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22  Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23–24  “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

Today's Insights

Four times in John 14:15-24, Jesus emphasized that obeying Him would be proof of the disciples’ love for Him (vv. 15, 21, 23, 24). They weren’t left alone to obey Christ by their own volition and human strength. God the Father would give them “another advocate to help [them]— the Spirit of truth” (vv. 16-17). The Holy Spirit would remind them of everything Jesus had taught them (v. 26) and show them what’s right and wrong (16:8-13). To love Christ is to obey Him. As we’re “led by the Spirit” (Galatians 5:18), we’ll obey Him and “keep in step with the Spirit” (v. 25).

Obedience Is a Choice

Anyone who loves me will obey my teaching. -John 14:23

Today's Devotional

Winters in the Netherlands seldom bring a lot of snow, but it can get cold enough to freeze over the canals. When my husband, Tom, was growing up there, his parents had a family rule: “Stay off the ice until it is thick enough to hold the weight of a horse.” Because horses would leave evidence of their presence behind, Tom and his buddies decided to get some manure off the road. They threw it on the thin ice and ventured out onto the surface. No harm came to them, nor were they discovered, but they knew in their hearts they’d been disobedient.

Obedience doesn’t always come naturally. The choice to obey or not to obey can spring from a sense of duty or fear of punishment. But we can also choose to obey out of love and respect for those in authority over us.

In John 14, Jesus challenged His disciples by saying, “Anyone who loves me will obey my teaching. . . . Anyone who does not love me will not obey my teaching” (vv. 23-24). It’s not always an easy choice to obey, but the power of the Spirit living within us gives us the desire and ability to obey Him (vv. 15-17). With His enablement, we can continue to follow the commands of the one who loves us most—not out of fear of punishment, but out of love.

Reflect & Pray

In what ways have you been willfully disobedient? Why is it important for you to obey God even when it’s difficult or inconvenient?

Loving God, please soften my stubborn heart to listen to Your instructions. Help me to set aside my own agenda and to faithfully obey You.

For further study, read The (Impossible) Task of Following Jesus.

My Utmost for His Highest, by Oswald Chambers

Monday, November 18, 2024

Free Indeed

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Ezekiel 8-10; Hebrews 13

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft

Made for More - #9876

Monday, November 18, 2024

It was when the Star Wars movie "The Force Awakens" came out. It was a great story, I'm sure, in that great record crushing movie. I wasn't expecting to find a mirror reflecting the lives of so many people I've known. In the story, it's Rey's story. She's a young woman on a desolate planet, surviving by scavenging parts from a space junkyard. When she's asked, "Who are you?" she just zero-sums her life this way: "I am no one" until she discovers the truth that changes her life forever.

She's made for more. She finds that she's here for something much greater than just scavenging. She's destined for greatness as a warrior for a better world. And that's the image in the mirror of so many of us who've settled for just surviving, for just doing life, one predictable, one purposeless day at a time. Not a bad life, just an insignificant, too-small life - scavenging.

I'm Ron Hutchcraft and I want to have A Word With You today about "Made for More."

You know, maybe that's why a light has gone on inside millions of people when they've met a man named Jesus. He said in John 10:10 in the Bible, "I have come that they may have life and have it to the full." To the full, implying that we've been settling for less than full. Maybe we've been settling for empty, for less than we were created for.

I think we know that something or someone is missing. No matter how far, or not far, we may have climbed up Mount Happiness. No friendship, no scholarship, no championship, no relationship has filled the hole in our heart. They can't, because we're made for more. The "more" the Bible reveals in this statement about Jesus Christ: our word for today from the Word of God from Colossians 1:16 - "All things were created by Him and for Him."

So, I am created by Jesus, for a relationship with Jesus, just as the earth is created to revolve around the sun - its source of life. Anything less is, in reality, spiritual scavenging. It's not God's fault I've lived beneath my destiny. I, along with all my fellow humans, decided to live for me with God on the margins at best; maybe a compartment, but not my reason to live.

God had every right to let us have the life without Him that we seem to want. But He loves us too much for that. He proved it by sending His one and only Son not from "a galaxy far, far away," but from heaven to become one of us. And this takes my breath away - He sent Him to die for us; absorbing on a cross all the pain, all the penalty for all our hijacking of our life from Him.

I still can't get over it. From the day I trusted this Jesus to forgive my sin and pilot my life I've been discovering the "more." I was searching, and I finally found it. If you've never experienced the "more" of a relationship with Jesus...you know all the relationships, all the things you've been and done, have not filled that hole in your heart.

Well, with the love of Jesus and His grave-conquering power that He proved when He walked out of his grave, I've graduated from scavenging to being a warrior. He wants that for you - unleashing the force of His love in your family, and your work, and your personal world.

It doesn't have to be the way it's always been because of Jesus. But you take the initiative to begin that relationship with Him. He describes it as knocking on the door of your heart. I believe He may be in your heart, today. And if you feel that tug in your heart, would you take an action step and say, "Jesus, I am yours from this day on. I'm pinning all my hopes on You."

Check out our website and make sure you belong to Him. You'll find it at ANewStory.com.

Finding Jesus. Finding your destiny. Never "settling" again.

Psalm 81, Bible Reading and Daily Devotionals

Max Lucado Daily: A Tiny Seed, A Tiny Deed

Do not despise…small beginnings, for the LORD rejoices to see the work begin. Zechariah 4:10 NLT

Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us…

Moses had a staff.

David had a sling.

Samson had a jawbone.

Rahab had a string.

Mary had some ointment.

Aaron had a rod.

Dorcas had a needle.

All were used by God.

What do you have? Much more than you might think. God inhabits the tiny seed. He empowers the tiny deed. Never discount the smallness of your deeds.

Psalm 81

An Asaph Psalm

1–5  81 A song to our strong God!

a shout to the God of Jacob!

Anthems from the choir, music from the band,

sweet sounds from lute and harp,

Trumpets and trombones and horns:

it’s festival day, a feast to God!

A day decreed by God,

solemnly ordered by the God of Jacob.

He commanded Joseph to keep this day

so we’d never forget what he did in Egypt.

I hear this most gentle whisper from One

I never guessed would speak to me:

6–7  “I took the world off your shoulders,

freed you from a life of hard labor.

You called to me in your pain;

I got you out of a bad place.

I answered you from where the thunder hides,

I proved you at Meribah Fountain.

8–10  “Listen, dear ones—get this straight;

O Israel, don’t take this lightly.

Don’t take up with strange gods,

don’t worship the latest in gods.

I’m God, your God, the very God

who rescued you from doom in Egypt,

Then fed you all you could eat,

filled your hungry stomachs.

11–12  “But my people didn’t listen,

Israel paid no attention;

So I let go of the reins and told them, ‘Run!

Do it your own way!’

13–16  “Oh, dear people, will you listen to me now?

Israel, will you follow my map?

I’ll make short work of your enemies,

give your foes the back of my hand.

I’ll send the God-haters cringing like dogs,

never to be heard from again.

You’ll feast on my fresh-baked bread

spread with butter and rock-pure honey.”

Our Daily Bread reading and devotion

Sunday, November 17, 2024

TODAY'S SCRIPTURE

1 Timothy 4:6-10

You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the followers of Jesus there, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers.

Today's Insights

When Paul says to Timothy, “If you point these things out . . . you will be a good minister of Christ Jesus” (1 Timothy 4:6), what “things” is he referring to? The apostle opened his letter by saying, “Command certain people not to teach false doctrines” (1:3). Now he returns to that theme: “Some will abandon the faith and follow deceiving spirits and things taught by demons” (4:1). What are the “things taught by demons”? Paul elaborates: “They forbid people to marry and order them to abstain from certain foods” (v. 3). Several years earlier, Paul had issued a similar warning when he asked the believers in Colossae, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’ These rules . . . are based on merely human commands and teachings” (Colossians 2:20-22). Beware of false religion infringing on genuine faith.

Spiritual Fitness

Train yourself to be godly. -1 Timothy 4:7

Arthur Jackson

Tre is a regular at the fitness center and it shows. His shoulders are wide, his muscles pronounced, and his upper arms close to the size of my thighs. His physical condition prompted me to engage him in a spiritual conversation. I asked him if his commitment to physical fitness in some way mirrored a healthy relationship with God. Though we didn’t go too deep, Tre did acknowledge “God in his life.” We talked long enough for him to show me a picture of the four-hundred-pound, unfit, unhealthy version of himself. A change in his lifestyle had worked wonders physically.

In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.

Reflect & Pray

If you’ve started your journey with Jesus, how would you evaluate your spiritual health? What evidence in your life points to your spiritual fitness?

Heavenly Father, please forgive me when I focus too much on externals. Help me to attend to spiritual exercises like Bible reading, prayer, and loving and serving others.

Make a positive change to your spiritual life with this course.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 17, 2024

The Eternal Goal

I swear by myself, declares the Lord, that because you have done this and have not withheld your son . . . I will surely bless you. —Genesis 22:16-17

Because you have done this . . .” Abraham had reached the place where he was in touch with the very nature of God. He understood the reality of God and obeyed instantly when God demanded his son.

If I want to reach the place Abraham reached—if I want to see who God is—I can only do it through obedience. Obedience is the key to developing my character.

It is my character, not God’s, which determines God’s revelation of himself to me.

’Tis because I am mean,

Thy ways so oft look mean to me.

—George MacDonald

Prompt obedience is the evidence that God’s nature is inside me. If God, through the indwelling Holy Spirit, is inside me, there’s no possibility of my questioning or refusing when he speaks, because he speaks to his own nature. When Jesus says, “Come,” I come. When he says, “Let go,” I let go. When he says, “Trust God in this matter,” I trust.

God’s promises are of no value to us until by obedience we understand his nature. We can read a certain passage of the Bible three hundred and sixty-five times without understanding it. Then all of a sudden, because we have obeyed God in some particular thing, the passage becomes clear. Our obedience has opened God’s nature to us, and we see what he means.

“For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God”(2 Corinthians 1:20). The “yes” must be born of obedience. When, by obedience, we say “amen” to a promise, the promise becomes ours. I never have a real God until I come face-to-face with him in Jesus Christ. Then I know that “earth has nothing I desire besides you” (Psalm 73:25).

Ezekiel 5-7; Hebrews 12

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L

Revelation 7, bible reading and devotionals.

MaxLucado.com: Crazy Idea?

My family consisted of me, two sisters and a brother.  We were siblings because we came from the same family.  I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice.  Nor do we.  When I see someone calling God Father and Jesus Savior,  I meet a brother or a sister—regardless of the name of their church or denomination.

What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply “church?”   What if reference to any denomination were removed and we were all just Christians?  Then we Christians wouldn’t be known for what divides us; instead we’d be known for what unites us—our common Father.

Crazy idea?  Perhaps.  But I think God would like it.  It was his to begin with.

“Christ accepted you, so you should accept each other, which will bring glory to God.” (Rom. 15:7)

 From A Gentle Thunder

Revelation 7

The Servants of God

1  7 Immediately I saw Four Angels standing at the four corners of earth, standing steady with a firm grip on the four winds so no wind would blow on earth or sea, not even rustle a tree.

2–3  Then I saw another Angel rising from where the sun rose, carrying the seal of the Living God. He thundered to the Four Angels assigned the task of hurting earth and sea, “Don’t hurt the earth! Don’t hurt the sea! Don’t so much as hurt a tree until I’ve sealed the servants of our God on their foreheads!”

4–8  I heard the count of those who were sealed: 144,000! They were sealed out of every Tribe of Israel: 12,000 sealed from Judah, 12,000 from Reuben, 12,000 from Gad, 12,000 from Asher, 12,000 from Naphtali, 12,000 from Manasseh, 12,000 from Simeon, 12,000 from Levi, 12,000 from Issachar, 12,000 from Zebulun, 12,000 from Joseph, 12,000 sealed from Ben-jamin.

9–12  I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!

Salvation to the Lamb!

All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing:

Oh, Yes!

The blessing and glory and wisdom and thanksgiving,

The honor and power and strength,

To our God forever and ever and ever!

Oh, Yes!

13–14  Just then one of the Elders addressed me: “Who are these dressed in white robes, and where did they come from?” Taken aback, I said, “O Sir, I have no idea—but you must know.”

14–17  Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”

Our Daily Bread reading and devotion

Saturday, November 16, 2024

TODAY'S SCRIPTURE

1 Samuel 17:17-26, 32

 One day, Jesse told David his son, “Take this sack of cracked wheat and these ten loaves of bread and run them down to your brothers in the camp. And take these ten wedges of cheese to the captain of their division. Check in on your brothers to see whether they are getting along all right, and let me know how they’re doing—Saul and your brothers, and all the Israelites in their war with the Philistines in the Oak Valley.”

20–23  David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.

24–25  The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, “Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.”

Five Smooth Stones

26  David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”

32  “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”

Today's Insights

The Israelites and the Philistines agreed that their battle was to be decided by two representative warriors (1 Samuel 17:8-11). Goliath was a fearsome Philistine champion, nine feet nine inches tall and heavily armored (vv. 4-7). He dwarfed Saul, who “was a head taller than anyone else” in Israel (9:2), possibly six feet tall. For forty days, no Israelites answered Goliath’s challenge (17:16) until David was providentially sent to the battlefront on a food run for his three brothers (vv. 17-19). With no military experience or armor, David slayed Goliath with a sling and a stone in the name of the God of Israel (vv. 45-50).

Delivering Help

Your servant will go and fight him. -1 Samuel 17:32

Today's Devotional

When Heather’s job took her to Tim’s house to deliver his take-out meal, he asked her to help him untie the knot in the food bag. Tim had suffered a stroke a few years prior and no longer had the ability to untie the knot himself. Heather cheerfully obliged. Throughout the rest of her day, Heather’s thoughts returned to Tim frequently and she was inspired to assemble a care package for him. When Tim later found the hot cocoa and red blanket she’d left at his door with an encouraging note, he was moved to tears.

Heather’s delivery became much more significant than she originally anticipated. The same was true when Jesse sent his young son David to supply his brothers with food when the Israelites “drew up their battle line to meet the Philistines” (1 Samuel 17:2). When David arrived with the bread and cheese, he learned Goliath had been instilling fear in God’s people with his daily taunting (vv. 8-10, 16, 24). David was incensed by Goliath’s defiance of “the armies of the living God” (v. 26) and was moved to respond, saying to King Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him” (v. 32).

God sometimes uses the circumstances of our daily lives to put us in places where He wants to use us. Let’s keep our eyes (and hearts!) open to see where and how He might want us to serve someone. By Kirsten Holmberg

Reflect & Pray

When has God supplied your needs through another person? How might He want to use you today in the life of another?

Father, please open my eyes to see where You might use me today.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 16, 2024

Still Human!

Whatever you do, do it all for the glory of God. —1 Corinthians 10:31

The great marvel of the incarnation slips into ordinary childhood. The great marvel of the transfiguration vanishes into the demon-possessed valley. The great glory of the resurrection descends into breakfast on the seashore. The flow of these events is not an anticlimax; it is a great revelation of God.

We have the tendency to look for marvels in our experience. We mistake a sense of the heroic for being heroes. It’s one thing to go boldly through a crisis and another to go through every day glorifying God when there’s no limelight and no one to impress. If we don’t want halos about our heads, we at least want someone to say, “What a wonderful man of prayer he is! What a devoted woman of God she is!” If we were rightly related to Jesus Christ, we’d have reached the sublime height where no one even thinks of noticing us. All they’d notice in our presence is the power of God, coming through us all the time.

It takes the almighty God incarnate in us to enable us to do menial duties to his glory. It takes God’s Spirit inside us to make us so absolutely, humanly his that we are utterly unnoticeable. The test of the life of a saint is not success; it’s living faithfully in human life as it actually is. We tend to hold up success in Christian work as the goal. The goal is to manifest the glory of God, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.

Ezekiel 3-4; Hebrews 11:20-40

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus.

We have to learn to abide in Him wherever we are placed.

Psalm 80, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM THE INSIDE OUT - November 15, 2024

My dog Molly eats scraps out of the trash, licking dirty plates in the dishwasher. What kind of behavior is that? Dog behavior. Molly’s problem isn’t a Molly problem—it’s a dog problem. So here’s my idea: I want to deposit in her a kernel of human character. As it grows, will she not change?

You think the plan is crazy? It probably is. Yet what I’d like to do with Molly, God does with us. He changes our nature from the inside out. He doesn’t send us to obedience school to learn new habits; he deposits a new heart. A new heart! His heart, within us.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 80

An Asaph Psalm

1–2  80 Listen, Shepherd, Israel’s Shepherd—

get all your Joseph sheep together.

Throw beams of light

from your dazzling throne

So Ephraim, Ben-jamin, and Manasseh

can see where they’re going.

Get out of bed—you’ve slept long enough!

Come on the run before it’s too late.

3  God, come back!

Smile your blessing smile:

That will be our salvation.

4–6  God, God-of-the-Angel-Armies,

how long will you smolder like a sleeping volcano

while your people call for fire and brimstone?

You put us on a diet of tears,

bucket after bucket of salty tears to drink.

You make us look ridiculous to our friends;

our enemies poke fun day after day.

7  God-of-the-Angel-Armies, come back!

Smile your blessing smile:

That will be our salvation.

8–18  Remember how you brought a young vine from Egypt,

cleared out the brambles and briers

and planted your very own vineyard?

You prepared the good earth,

you planted her roots deep;

the vineyard filled the land.

Your vine soared high and shaded the mountains,

even dwarfing the giant cedars.

Your vine ranged west to the Sea,

east to the River.

So why do you no longer protect your vine?

Trespassers pick its grapes at will;

Wild pigs crash through and crush it,

and the mice nibble away at what’s left.

God-of-the-Angel-Armies, turn our way!

Take a good look at what’s happened

and attend to this vine.

Care for what you once tenderly planted—

the vine you raised from a shoot.

And those who dared to set it on fire—

give them a look that will kill!

Then take the hand of your once-favorite child,

the child you raised to adulthood.

We will never turn our back on you;

breathe life into our lungs so we can shout your name!

19  God, God-of-the-Angel-Armies, come back!

Smile your blessing smile:

That will be our salvation.

Our Daily Bread reading and devotion

Friday, November 15, 2024

TODAY'S SCRIPTURE

Deuteronomy 30:11-20

This commandment that I’m commanding you today isn’t too much for you, it’s not out of your reach. It’s not on a high mountain—you don’t have to get mountaineers to climb the peak and bring it down to your level and explain it before you can live it. And it’s not across the ocean—you don’t have to send sailors out to get it, bring it back, and then explain it before you can live it. No. The word is right here and now—as near as the tongue in your mouth, as near as the heart in your chest. Just do it!

15  Look at what I’ve done for you today: I’ve placed in front of you

Life and Good

Death and Evil.

16  And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.

17–18  But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.

19–20  I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.

Today's Insights

The generation that stood on the threshold of the promised land wasn’t present at Mount Sinai when the mountain shook and God called Israel to be His covenant people. The giving of the law, which showed how the Israelites were to relate to God and one another, had been given to an earlier generation (Exodus 19-20). So before entering the land, Moses repeated the law so that the new generation could likewise learn what God had revealed. That second giving of the law is the book of Deuteronomy, which means “second law.”

Today's Devotional

Choosing Life

Now choose life, so that you and your children may live. -Deuteronomy 30:19

Nathan grew up in a Christ-believing household, but he started to stray from his childhood faith as a college student into things like drinking and partying. “God brought me back to Himself when I didn’t deserve it,” he said. In time, Nathan spent a summer sharing Jesus with strangers on the streets of major US cities, and is now completing a residency in youth ministry at his church. Nathan’s goal is to help young people avoid wasting time not living for Christ.

Like Nathan, the Israelite leader Moses had a heart for the next generation. Knowing he would soon relinquish leadership, Moses delivered God’s good regulations to the people and then lists the results of either obedience or disobedience: blessing and life for obedience, cursing and death for disobedience. “Now choose life, so that you and your children may live,” he told them, “for the Lord is your life” (Deuteronomy 30:19-20). Moses urged them to love God, “listen to His voice, and hold fast to Him” (v. 20).

Choosing sin brings consequences. But when we surrender our lives to God again, He’ll surely have mercy (vv. 2-3) and restore us (v. 4). This promise was fulfilled throughout the people of Israel’s history, but also by Jesus’ final work on the cross to bring us into fellowship with God. We too have a choice today and are free to choose life.

Reflect & Pray

In what area of your life is it most difficult to follow God’s way? How can you encourage the next generation to choose life?

Dear Jesus, thank You for making a way to bring me back into fellowship with You. -Karen Pimpo

My Utmost for His Highest, by Oswald Chambers

Friday, November 15, 2024

What Is That to You?

When Peter saw him, he asked, “Lord, what about him?” Jesus answered . . . “What is that to you? You must follow me.” —John 21:21-22

One of the most difficult lessons we ever learn is that we must not interfere in other people’s lives. It takes us a long time to learn this lesson. We stubbornly refuse to realize the danger of playing the amateur providence by interfering with God’s plans for others. We see someone suffering, and we say, “That person will not suffer. I’ll make sure of it.” In order to prevent their suffering, we raise a hand against God’s permissive will. How does God answer? He says, “What is that to you? You must follow me.”

If you are stagnating spiritually, your own interference may be the cause. Never allow spiritual stagnation to continue unchecked. Get into God’s presence and find out why you’re stuck. You may find that it’s because you have inserted yourself into someone else’s business, proposing things that you had no right to propose, advising where you had no right to advise. Remember that if it’s ever necessary for you to give advice, you must lean on God’s nature inside you. God himself will advise through the direct understanding of his Spirit. Your part is to be so rightly related to God that his discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. This is immature; it is not the real life yet. The real, mature life is the life of the child, a life which is never conscious. When we live as children of God, we are so abandoned to our Father that the consciousness of being used by him never enters in. If we are still conscious of being used as broken bread and poured-out wine, we have another stage to reach.Ultimately, all consciousness of ourselves and of what God is doing through us will be eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

Ezekiel 1-2; Hebrews 11:1-19

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

A Word with You, by Ron Hutchcraft

Friday, November 15, 2024

When Your Pain is Your Friend - #9875

Now, if I said I was going to give you the great secrets of hitting a baseball, I don't think you're going to go right out and try them. You're going to be skeptical, and you should be. But if one of the game's greatest hitters were to tell you the secret of hitting a baseball, well now you should pay attention.

Pete Rose actually was one of those, and he was once interviewed for an article in Sports Illustrated, and I like the title. It was called Good Wood. And he said that he liked a heat-treated bat. Now, I didn't realize this, but he said that you put the bat through an intense heat and that the heat would seal the pores and it actually made the bat hit harder. Well, it worked for him! I guess it's true, heat-treated bats hit harder. Well, you know something? So do heat-treated people.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Your Pain is Your Friend."

Now, our word for today from the Word of God is found in Romans 5:3-4, and it talks about, well, heat treating. Here we go. "We, also, rejoice in our sufferings because we know suffering produces perseverance, perseverance character, and character hope." Those are curious words. "We rejoice in our suffering?" This doesn't mean that Christian suffering feels any better than non-Christian suffering. It doesn't. It feels about the same, whether you're a Christian or not. But if you're a believer, pain is just as painful, unemployment is just as demoralizing, and pressure is just as stressful.

But you rejoice, not because it feels better, you rejoice because in Christ, pain has a point. A minus can be made into a plus. Suffering can be made into perseverance, character and hope. Just ask Pete Rose's bat. He said that heat heals up the holes in the bat and makes it more solid. Well, could it be that the heat that you're undergoing right now is heat-treating you and the holes in your life are being healed up by it and you're becoming more solid because of it? The heat you're feeling is not to burn you up, even though it feels like you might not make it through it. It's to make you strong; to build into you great perseverance, great character, great hope.

Right now you are in a position to learn more about the resources of God than any person who's in a comfortable setting. Sure you'd like to be comfortable again. I hope you will be. Sure you'd like this insecurity, this pain to pass. But right now you have a chance to know the resources, and the power, and the grace of God more deeply than you and those around you perhaps have ever known. You are learning, or you can learn, how to wait, how to overcome, how to really, urgently, desperately pray.

Perhaps you're being forced to close up some of the holes in your life; weaknesses, unconfessed sin, broken relationships that have been called to your attention by this hard time. Things you might not have given attention to any other way. And you can, because of the fire, be forced to deal with the weaknesses that you might otherwise still tolerate. And when you do, you have added a new kind of strength.

The fire turns spiritual wimps into spiritual warriors. So, rejoice as you see what you are becoming or can become through heat-treating, and only through heat-treating. You are becoming a heavy hitter in the hands of Almighty God.

Be encouraged! You're becoming good wood.

Psalm 79, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SERPENT IS CRUSHED - November 14, 2024

Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed.

I saw a literal picture of this in a prairie ditch. A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt. “Snake!” shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worked launched his shovel and beheaded the rattler.

That scene is a parable of where we are in life. In Revelation 20 verse 2 (NCV), John calls Satan, “that old snake who is the devil.” Has he not been decapitated? Not with a shovel, but with a cross.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 79

An Asaph Psalm

1–4  79 God! Barbarians have broken into your home,

violated your holy temple,

left Jerusalem a pile of rubble!

They’ve served up the corpses of your servants

as carrion food for birds of prey,

Threw the bones of your holy people

out to the wild animals to gnaw on.

They dumped out their blood

like buckets of water.

All around Jerusalem, their bodies

were left to rot, unburied.

We’re nothing but a joke to our neighbors,

graffiti scrawled on the city walls.

5–7  How long do we have to put up with this, God?

Do you have it in for us for good?

Will your smoldering rage never cool down?

If you’re going to be angry, be angry

with the pagans who care nothing about you,

or your rival kingdoms who ignore you.

They’re the ones who ruined Jacob,

who wrecked and looted the place where he lived.

8–10  Don’t blame us for the sins of our parents.

Hurry up and help us; we’re at the end of our rope.

You’re famous for helping; God, give us a break.

Your reputation is on the line.

Pull us out of this mess, forgive us our sins—

do what you’re famous for doing!

Don’t let the heathen get by with their sneers:

“Where’s your God? Is he out to lunch?”

Go public and show the godless world

that they can’t kill your servants and get by with it.

11–13  Give groaning prisoners a hearing;

pardon those on death row from their doom—you can do it!

Give our jeering neighbors what they’ve got coming to them;

let their God-taunts boomerang and knock them flat.

Then we, your people, the ones you love and care for,

will thank you over and over and over.

We’ll tell everyone we meet

how wonderful you are, how praiseworthy you are!

Our Daily Bread reading and devotion

Thursday, November 14, 2024

TODAY'S SCRIPTURE

Luke 18:1-8

The Story of the Persistent Widow

1–3  18 Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’

4–5  “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.’ ”

6–8  Then the Master said, “Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”

Today's Insights

The point of Jesus’ parable in Luke 18:1-8 is to emphasize the importance of being persistent in prayer. God isn’t like an unjust judge who gives in to our prayers out of sheer exasperation. In Greek, the phrase translated as “this widow keeps bothering me” (v. 5) is perhaps more literally translated as “she causes me trouble.” The picture painted here is one of persistence that interrupts the life and routines of another. It isn’t simply the idea of going to see this judge once a day; rather, the woman wouldn’t give the judge a moment’s peace. Her persistent request for justice interfered with his life. While our prayers don’t “interrupt” or “bother” God, Christ seems to be suggesting that we’re to steadfastly bring our requests to God. Because of our persistence and His character (vv. 6-8), He’ll take notice and respond.

Persist in Praying

They should always pray and not give up. -Luke 18:1

Mila, a baking assistant, felt too helpless to defend herself when her supervisor accused her of pilfering some raisin bread. The unfounded assertion and corresponding salary deduction were just two of many wrongful actions from her supervisor. “God, please help,” Mila prayed each day. “It’s so hard working under her, but I need this job.”

Jesus tells of a widow who also felt helpless and “sought justice against [her] adversary” (Luke 18:3). She turned to someone with the authority to resolve her case—a judge. Despite knowing that the judge was unjust, she persisted in approaching him.

The judge’s eventual response (vv. 4-5) is infinitely different from that of our heavenly Father, who quickly responds with love and help. If persistence could cause an unjust judge to take up a widow’s case, how much more can and will God, who is the just Judge, do for us (vv. 7-8)? We can trust Him “to bring about justice for his chosen ones” (v. 7) and being persistent in praying is one way of showing our trust. We persist because we have faith that God will respond in perfect wisdom to our situation.

Eventually, Mila’s supervisor resigned after other employees complained about her behavior. As we walk in obedience to God, let’s persist in praying, knowing the power of our prayers lies in the one who hears and helps us.

Reflect & Pray

When have you felt like giving up on praying? How can you reflect on God’s character as you pray?

My Utmost for His Highest, by Oswald Chambers

Thursday, November 14, 2024

Discovering Divine Designs

As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to God.

Lamentations 3-5; Hebrews 10:19-39

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft

Thursday, November 14, 2024

Holding Onto Your Child In The Storm - #987

Kissimmee, Florida is right in the middle of some of Florida's most exciting tourist attractions. So, it's usually associated with happy times. But in February of 1998 the headlines were about tragedy in Kissimmee; 38 people killed in the deadliest tornado outbreak in the state's history up to that time. In its lead front page story, USA Today told about one couple who cowered in horror. And it said, "The wind sucked like a vacuum cleaner, pulling their five-year-old daughter, Elissa, away. Her Dad said, 'She was horizontal, and my wife was holding onto her legs. There was all this glass and everything started to disappear, all the furniture, and the insides of the walls. If my wife had let go of Elissa, we wouldn't have been able to find her." USA Today said, "But Judy's grip held. And in a few moments, the tornado had passed and Elissa was safe in her arms." Wow!

I'm Ron Hutchcraft and I want to have A Word With You today about "Holding Onto Your Child In The Storm."

If you're a parent, you may know that feeling because there are unusually stormy times right now in which to raise a son or daughter. And sometimes you feel like all that's swirling around them threatens to take them away. There may be days when you feel like you're hanging on for dear life.

Our word for today from the Word of God, though it isn't addressed specifically to parents, is a great parent scripture. 2 Timothy 1:7 says this, "God did not give us a spirit of fear, but a spirit of power, of love, and of self-discipline." God doesn't want your parent-heart to be a fearful heart. In fact, He has made this strong promise to parents in Isaiah 54:13, "All your children will be taught of the Lord; and great will be the peace of your children."

You can keep your child from being torn away by the storm. Take time to casually debrief each day with them; helping them interpret what they have experienced that day. Give them boundaries, but with positive reasons - not just boundaries. Focus on today - not the problems of yesterday or the prospects of tomorrow. Make your home an island of sanity in an otherwise insane world, where when they close that door, they know they're safe, not on another battlefield. And each new day, give that child back to the God who gave you that child in the first place.

The ultimate secret of holding onto your child in the storm is - in a sense - letting go of your child. After the writer talks about having a spirit of power and love instead of a spirit of fear, he tells how that's possible with so much at stake. Speaking of his personal relationship with Jesus he says, "I know whom I have believed, and I am convinced that He is able to guard what (or who) I have entrusted to Him" (2 Timothy 1:12).

There is a relationship that provides a life-anchor - for anyone, but especially for parents raising children in stormy times. If you have begun that personal love-relationship with Jesus, you can commit your precious child to Him and He'll hang onto them as you never could.

But first Jesus has to be hanging onto you. There is nothing like being a parent to make you aware of your need for help, for the power to change, of your limitations, your need for forgiveness and for inner healing. And Jesus is a Mom's Savior, a Dad's Savior. He died on the cross to pay for all the sinning you and I have ever done, to tear down the wall between God and us and to open up all of God's love and power to you as a Mom or Dad.

If you've never put your personal trust in Jesus Christ to be your Savior, don't wait another day for your sake; for the sake of the child you love. Our website is there to help you get this settled. It's ANewStory.com.

In a world that is so dangerous and confusing, it isn't easy to keep your child from being taken away by the storm. But you can hang onto your son or daughter if you have the Son of God hanging onto you.