Genesis 42, Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Settle for Anything Less

God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!

And what is the reward?  What awaits those who seek Jesus?  Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”

Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.

God wants you to have the same!

From Just Like Jesus

Genesis 42

When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”

3–5  Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Ben-jamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.

6–7  Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.

He said, “Where do you come from?”

“From Canaan,” they said. “We’ve come to buy food.”

8  Joseph knew who they were, but they didn’t know who he was.

9  Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”

10–11  “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”

12  He said, “No. You’re spies. You’ve come to look for our weak spots.”

13  They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”

14–16  But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”

17  Then he threw them into jail for three days.

18–20  On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.

21  Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”

22  Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”

23–24  Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.

25  Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.

26  They loaded their food supplies on their donkeys and set off.

27–28  When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”

29–32  When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’

33–34  “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’ ”

35  As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.

36  Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Ben-jamin. If you have your way, I’ll be left with nothing.”

37  Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Ben-jamin back, you can kill them. Trust me with Ben-jamin; I’ll bring him back.”

38  But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”

Our Daily Bread reading and devotion

Saturday, May 17, 2025

by Nancy Gavilanes

TODAY'S SCRIPTURE

Proverbs 3:1-8

Don’t Assume You Know It All

1–2  3 Good friend, don’t forget all I’ve taught you;

take to heart my commands.

They’ll help you live a long, long time,

a long life lived full and well.

3–4  Don’t lose your grip on Love and Loyalty.

Tie them around your neck; carve their initials on your heart.

Earn a reputation for living well

in God’s eyes and the eyes of the people.

5–12  Trust God from the bottom of your heart;

don’t try to figure out everything on your own.

Listen for God’s voice in everything you do, everywhere you go;

he’s the one who will keep you on track.

Don’t assume that you know it all.

Run to God! Run from evil!

Your body will glow with health,

your very bones will vibrate with life!

Today's Insights

The book of Proverbs is presented as a life manual from a father to his sons (see 1:8; 3:1; 4:1; 23:15; 31:2) to teach them how to live a life that honors God. He instructs them to trust (3:5; see 22:19), obey (3:6; see 8:32-33), and fear Him (3:7; see 1:7; 14:16). Living a God-honoring life means seeking His ways and doing His will. There will be times when we won’t understand His ways (Isaiah 55:6, 8-9), but we’re to trust Him because He’s God and therefore trustworthy (Deuteronomy 7:9). Solomon, the wisest man who ever lived, warns that our human intelligence is never enough: “Don’t be impressed with your own wisdom. Instead, fear the Lord and turn away from evil” (Proverbs 3:7 nlt). We’re not to trust in our own wisdom because “those who trust in themselves are fools” (28:26).

Visit ODBU.org/OT021 for further study on wisdom in this course on Proverbs.

Following God

In all your ways submit to him, and he will make your paths straight. Proverbs 3:6

On my free day in Paris during a visit a few years ago, I had some time to roam around the famed city by myself before meeting a friend by the Eiffel Tower for dinner. All was fine until my phone’s battery died. I didn’t have a map, so I wasn’t sure where I was going, but this city girl didn’t panic. I just continued to walk along the Seine River and kept my eyes on the towering Eiffel Tower. My plan worked until I got closer to the landmark, which somehow disappeared behind the surrounding buildings.

I was astonished that such a large structure could be hidden in plain sight! I finally realized I needed help, so I asked for directions and found my friend.

Life can be so unpredictable. As we face obstacles and challenges in life, we can ask God for help and direction. Asking Him helps us not get lost along our journey or be tempted to take detours or to quit. Especially when life seems hard or confusing, we can turn to God for guidance.

In Proverbs 3:5-6, Solomon encourages his readers by telling them to “trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

As we seek God’s wisdom through prayer and reading the Bible, He’ll guide us. Let’s continue to trust Him and follow His lead.

Reflect & Pray

Why is it sometimes hard to follow God? How can you stay better connected to Him?

Dear God, thank You for leading and guiding me.

Are you walking in the Spirit? Learn more by reading this excerpt from Guided by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 17, 2025

His Ascension and Our Union

While he was blessing them, he left them and was taken up into heaven.— Luke 24:51

We cannot relate to the events in our Lord’s life after the transfiguration. Until that moment, Jesus led a life we can recognize: the normal, if perfect, life of a man. From the transfiguration onward— Gethsemane, the cross, the resurrection, and the ascension—everything in our Lord’s life is unfamiliar to us. The cross is the doorway through which every member of humanity can enter into the life of God. Through the resurrection, our Lord has the right to give eternal life to all. By the ascension, our Lord enters heaven and keeps the door open for humanity.

“After six days Jesus took with him Peter, James and John . . . and led them up a high mountain by themselves. There he was transfigured before them” (Matthew 17:1–2). After the transfiguration, Jesus remained on earth. If he’d gone to heaven immediately, he would have gone alone as a glorious figure, but not as a savior. Instead, he turned his back on glory and came down from the mountain to identify himself with fallen humanity.

“He left them and was taken up into heaven” (Luke 24:51). The ascension completed the transfiguration. Our Lord returned to his original place of glory, but he didn’t return simply as the Son of God. He returned also as the Son of Man. Because he did, all of humanity now has free access to the throne of God. As Son of Man, Jesus Christ deliberately limited his divine omnipotence, omniscience, and omnipresence. Now, in his glory, they are his in absolute power. Sitting at the throne of God, Jesus Christ, as Son of Man, has all power. He is King of Kings and Lord of Lords from the day of his ascension until now.

1 Chronicles 1-3; John 5:25-47

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

Genesis 41, Bible Reading and Daily Devotionals

Max Lucado Daily: IT STOPS HERE - May 16, 2025

Your family history doesn’t have to be your future. The generational garbage can stop here and now. Don’t give your kids what your ancestors gave to you. Talk to God about it, in detail. “God, every day I came home from school to find mom drunk, lying on the couch. I had to take care of baby brother, do homework on my own. It’s not right, God.” Difficult, for certain. But let God transform you into a new person by changing the way you think. Let him replace “childish thinking” with mature truth.

A dear friend of mine was called to identify the body of his father who’d been shot by his ex-wife. The blast was just another in a long line of angry, violent family moments. He made this resolution: “It stops with me.” And it has! God wants to help you—for your sake. Trust him. With his help, you will get through this.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 41

Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.

5–7  He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.

8  When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.

9–13  The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”

14  Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.

15  “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”

16  Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”

17–21  Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.

22–24  “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”

25–27  Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.

28–32  “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.

33–36  “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”

37  This seemed like a good idea to Pharaoh and his officials.

38  Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”

39–40  So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”

41–43  So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”

Joseph was in charge of the entire country of Egypt.

44  Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”

45  Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).

And Joseph took up his duties over the land of Egypt.

46  Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.

47–49  During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.

50–52  Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”

53–54  Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.

55  When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”

56–57  As the famine got worse all over the country, Joseph opened the storehouses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.

Our Daily Bread reading and devotion

Friday, May 16, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Mark 1:1-8

John the Baptizer

1–3  1 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;

He’ll make the road smooth for you.

Thunder in the desert!

Prepare for God’s arrival!

Make the road smooth and straight!

4–6  John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7–8  As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

Today's Insights

Mark begins his gospel account declaring that Jesus is “the Son of God” (1:1). Then he moves to introducing the Messiah’s promised forerunner, John the Baptist (vv. 2-4). In contrast to the gospel of Matthew, which was written to a Jewish audience and is filled with messianic prophecy, Mark wrote to a gentile audience and offers fewer Old Testament references or allusions. One of the few Old Testament quotes in Mark (1:2-3) is from Malachi 3:1 and Isaiah 40:3 and establishes from the outset that Mark’s story of Christ lines up with Israel’s story and how it would find fulfillment in its promised Messiah. Mark also tells the reader up front that John the Baptist wasn’t the Messiah but was preparing the way for one “more powerful” than himself (Mark 1:7). John the Baptist’s self-awareness is fleshed out more fully in the gospel of John (see 1:20; 3:22-36). He knew his role as one pointing to the Messiah who had come—Jesus.

The Son of God

The beginning of the good news about Jesus the Messiah, the Son of God. Mark 1:1

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad.

Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple adds in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).

The evidence of Jesus’ life is abundant. These questions remain: What does He mean to you? How has He changed your life?

Reflect & Pray

What do you think of the evidence of Jesus’ life, death, and resurrection? How might you tell someone about your response to it?

Father, thank You for the clear record of Your Son’s life.

Learn more here: ODB.org/personal-relationship-with-god.

My Utmost for His Highest, by Oswald Chambers

Friday, May 16, 2025

The Habit of Wealth

He has given us his very great and precious promises, so that through them you may participate in the divine nature.— 2 Peter 1:4

Through God’s promises, we participate in the divine nature. But if we want to express the divine nature in our human nature, we must form habits—and the very first habit we must form is the habit of recognizing God’s provision.

Do you often find yourself saying, “I can’t afford it”? One of the worst lies is tucked up in this statement. It’s considered bad taste to talk about money—how much you have or don’t have—and the same is true of spiritual riches. We talk as though our heavenly Father has cut us off without a cent. We think it’s a sign of modesty to say, “It was a real struggle, but I got by.” Meanwhile, all of God Almighty is ours through the Lord Jesus Christ.

If we obey God, he will tax the last grain of sand and the remotest star to bless us. What does it matter if our external circumstances are difficult? Why shouldn’t they be? If we indulge in the luxury of misery and give way to self-pity, we banish God’s riches from our lives. No sin is worse than self-pity, because it erases God and puts self-interest on the throne. It opens our mouths to spit out streams of complaint, and our lives become constantly craving spiritual sponges, with nothing lovely or generous about them.

When God is beginning to be satisfied with us, he will impoverish every source of phony wealth in our lives, until we learn that true wealth lies only in him. If we aren’t consciously aware of the fact that his majesty and grace and power are being manifested in us, God holds us responsible.

“God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). Learn to lavish the blessings of God on others, and his blessings will come through you all the time.

2 Kings 24-25; John 5:1-24

WISDOM FROM OSWALD

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  

So Send I You, 1301 L

A Word with You, by Ron Hutchcraft

Friday, May 16, 2025

UNAPPRECIATED BUT BEAUTIFUL - #10005

I kept telling my wife that I expected Tarzan or George of the Jungle to come swinging through our house at any moment. She had set up a corner of the house as her own personal little jungle to accommodate the new guests in our house - our orchids. She found some sources for orchids that were pretty reasonable, and she really enjoyed collecting them. They were very stately and lovely flowers.

I guess I learned then that they come in beautiful shades of lavender, purple, red, and yellow. My favorite gardener did the best she could to create the kind of conditions those delicate flowers are used to. They need warmth in the day, and they need cooler temps at night, light, pure water, and humidity. Orchids are tropical plants and they're often found in out-of-the-way places; which poses a fascinating scenario: millions of these spectacular flowers over many centuries, displaying this exotic beauty, growing where no one may have ever seen them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unappreciated But Beautiful."

Those orchids tell us something about what the Creator of all of us is like. He's extravagant in creating beauty deep in remote jungles, deep beneath the sea, where much of that beauty is never seen. That happens with people, too. In fact, there's probably someone listening right now who is a uniquely beautiful person - even though few, if any, have ever appreciated your beauty. An orchid doesn't need an admirer to be beautiful. Beauty unappreciated is beauty still the same.

God really did do something beautiful when He created you. First, because you're created in God's own image. The Bible tells us that "God created man in his own image...male and female He created them" (Genesis 1:27). The Bible goes on to say that God knit you together in your mother's womb. That's in Psalm 139 that you are "fearfully and wonderfully made" (Psalm 139:13-14). You may not have been treated like you're a divine masterpiece (maybe you haven't even believed it yourself) but that doesn't change the fact that you are, because God only does masterpieces.

Unfortunately, we've all made the mistake of trying to find our worth in other things: a relationship, a marriage, our children, our friends, our success. But there's never enough love. There's never enough approval. Here's why. Colossians 1:16, our word for today from the Word of God, reveals that "all things were created by Him and for Him." The "Him" is Jesus Christ. And you were created by Him and for Him. The Bible also makes it clear that we haven't lived for Him. It says, "We all, like sheep, have gone astray. Each of us has turned to his own way" (Isaiah 53:6). Our beauty, our worth are rooted in the One who made us. And we're away from Him because of a lifetime of self-serving and sinful choices.

I'm so thankful that God loved us too much to leave it that way. He launched a very costly rescue mission. He sent His only Son, Jesus, to actually lay down His life in exchange for ours. To put it simply, you did the sinning, but Jesus did the dying for it so you could cross that awful canyon - the sin canyon between you and God - and experience the love you were made for and the One who gave you your worth. Suddenly, with Him in your heart, you know who you are: someone worth so much to God that He made you in His image and He paid for you with His blood.

You've been looking for a long time for a love and worth that only Jesus Christ can give you. And today you can actually begin your personal relationship with Him and finally be complete. What it's going to take, though, is your act of faith, telling Jesus, "I'm pinning all my hopes on You and what You did when You died for me on the cross. I want to belong to You, Jesus, from this day on."

If that's what you want, please go to our website. Go to ANewStory.com.

When you find Jesus, you really find yourself, too. Because you discover how very loved you are.

Matthew 21:23-46, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SPACE OF GRACE - May 15, 2025

Revenge builds a lonely house. Space enough for one person. The lives of its tenants are reduced to one goal: make someone miserable. They do—themselves!

Keep a sharp eye out for the weeds of bitter discontent. God’s healing includes a move out of the house of spite, toward the spacious ways of grace. Away from hardness, toward forgiveness. “Can he really?” you wonder. “Can he clean up this mess? This history of sexual abuse? This raw anger at the father who left my mother? Can God heal this ancient hurt in my heart?”

Begin the process of forgiveness. Turn your attention away from what they did to you to what Jesus did for you. And stay the course. You’ll spend less time in the spite house and more in the grace house. And as one who’s walked the hallways of both, believe me, you’re going to love the space of grace.

You'll Get Through This: Hope and Help for Turbulent Times

Matthew 21:23-46

True Authority

23  Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, “Show us your credentials. Who authorized you to teach here?”

24–25  Jesus responded, “First let me ask you a question. You answer my question and I’ll answer yours. About the baptism of John—who authorized it: heaven or humans?”

25–27  They were on the spot and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ we’re up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they answered.

Jesus said, “Then neither will I answer your question.

The Story of Two Sons

28  “Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’

29  “The son answered, ‘I don’t want to.’ Later on he thought better of it and went.

30  “The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.

31–32  “Which of the two sons did what the father asked?”

They said, “The first.”

Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.

The Story of the Greedy Farmhands

33–34  “Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.

35–37  “The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,’ he thought, ‘they will respect my son.’

38–39  “But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, threw him out, and killed him.

40  “Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?”

41  “He’ll kill them—a rotten bunch, and good riddance,” they answered. “Then he’ll assign the vineyard to farmhands who will hand over the profits when it’s time.”

42–44  Jesus said, “Right—and you can read it for yourselves in your Bibles:

The stone the masons threw out

is now the cornerstone.

This is God’s work;

we rub our eyes, we can hardly believe it!

“This is the way it is with you. God’s kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed.”

45–46  When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.

Our Daily Bread reading and devotion

Thursday, May 15, 2025

by Monica La Rose

TODAY'S SCRIPTURE

2 Corinthians 12:1-10

Strength from Weakness

1–5  12 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

6  If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7–10  Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.

My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Today's Insights

Paul doesn’t explicitly name what “thorn” (2 Corinthians 12:7) plagued him, but we know it caused distress, even though it didn’t prevent him from preaching and traveling. New Testament scholar Ben Witherington III has argued that an eye disease is a plausible candidate for what afflicted him. In Galatians 4:13-15, Paul describes the onset of an illness that the Galatians responded to with such kindness that, if they could, they “would have torn out [their] eyes and given them to [him]” (v. 15). Whatever his condition was, he experienced “Christ’s power” through his weakness (2 Corinthians 12:9). By God’s grace, we can do the same.

Such Glorious Knowledge

I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 2 Corinthians 12:9

Medieval theologian Thomas Aquinas endured much to dedicate himself to a life of seeking God. His family imprisoned him for a year in an attempt to discourage him from joining the Dominican Order, a monastic group dedicated to a life of simplicity, study, and preaching. After a lifetime of studying Scripture and creation, and writing nearly one hundred volumes, Aquinas had such an intense experience of God that he wrote, “I can no longer write, for God has given me such glorious knowledge that all contained in my works are as straw.” He died only three months later.

The apostle Paul also described an experience from God so overwhelming that it was impossible to put into words, when he was “caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (2 Corinthians 12:4). “Because of these surpassingly great revelations,” Paul was given an unidentified “thorn in [his] flesh” (v. 7) to keep him humble and reliant on God. He was told, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9).

The more we understand about God, the more we understand how impossible it is for us to capture who He is in words. Yet in our weakness and in our loss for what to say, Christ’s grace and beauty shines clearly through.

Reflect & Pray

What experiences from God do you find impossible to put into words? How have these experiences changed you?

Thank You, God, for Your beauty and the way it changes me. Please help me humbly rest in You.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 15, 2025

The Habit of Rising to the Occasion

. . . that you may know the hope to which he has called you.— Ephesians 1:18

Do you remember why you have been saved? So that the Son of God will be manifested in your life. Now you must harness all your powers to realize your election as a child of God; rise to the occasion, every time.

You can’t do anything for your salvation, but you must do something to manifest it in the world. You must work out what God has worked in. Are you working it out with your mind, your tongue, your body? Or are you still the same miserable, cranky person, set on having your own way? If you are, it’s a lie to say that God has saved and sanctified you.

“With my God I can scale a wall” (Psalm 18:29). God is the Master Engineer. He allows difficulties in order to see if you can overcome them. Because you are his child, he will never shield you from his requirements. Peter says, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). Rise to the occasion. Do the difficult thing. As long as a trial gives God the opportunity to manifest himself in your body, in whatever way he wants, it doesn’t matter how much it hurts. The aim of the disciple’s life is to let the Son be manifested so that the Father can do whatever he wants with us. We are not here to dictate to God. We are here to submit to his will, so that he may work through us, using us to feed and nourish others.

God never has museums. We have to keep ourselves ready, so that the Son of God can be manifested in us here and now. May God find the whine in us no longer. May he find us instead full of spiritual pluck and daring, eager to face anything he brings.

2 Kings 22-23; John 4:31-54

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God.

Not Knowing Whither

A Word with You, by Ron Hutchcraft

Thursday, May 15, 2025

HOW THE CUTS THAT HURT HELP SO MUCH - #10004

There was this plant in my office that had seen some good days and some bad days. It had really seen some pretty bad days for a while, and it looked like it was about to be a memory and there was going to be a little empty spot in the corner of my office. But one of our staff very lovingly took a knife to that plant. That doesn't sound very nice, but the plant was on its last legs and so she went and pruned out some of the dead or dying branches.

I've got good news! If you're a plant lover, and I hope you're not one of those who talks to plants. Do you? I've never really understood that, but I understand there are people who do. Anyway, here was this plant that almost didn't make it and now it was coming back to life, looking good! I call it the Lazarus plant - it sort of returned from the dead, except it didn't smell quite as bad as he did. The plant was back, and you know, it was that knife that did it. Oh, it looked like the knife was destroying the plant, but it was making it more alive.

I'm Ron Hutchcraft and I want to have A Word With You today about "How The Cuts That Hurt Help So Much."

Now, our word for today from the Word of God is from John 15:1-2. "Jesus said, 'I am the true vine, and my Father is the gardener. He cuts off every branch'" - whoa! Sounds like my office and that plant - "'He cuts off every branch in me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful.'" Notice here that God throws away dead branches. But do you also notice what He does with the branches that He likes, the ones that are bearing fruit? He starts cutting on them. God prunes what He believes in.

Now, if He believes in you, He might be showing it right now by cutting you back. Yes, it is love. Yes, it will focus all of the resources on a few branches. I think that's what happened to my plant. Instead of the life going out to many branches, by pruning some, the life and resource was focused so the plant could flourish. And right now God loves you enough to bring out your very best, so He's removing some branches so you can be more alive than ever.

But if you're a plant and you're being pruned, you would probably say, "He's killing me!" And he might be saying to you, "No, no, I'm helping you! I'm giving you life. Oh, I know it feels like you're dying, but you're growing." Maybe you can feel the hand of God cutting on you and trimming you, challenging you, stretching you. You say, "God, what's wrong?" Maybe nothing's wrong. Maybe He's just pruning what He believes in so you can be more fruitful than ever.

He may be asking you to deal with an overload that's developed in your life. You've taken on too much, or maybe you've got an attitude that needs work, or there's some personal stronghold that's dragging you down. Hebrews 12:1 says, "As we run our race we should lay aside every weight that we carry." Maybe He's trying to get you to lose some spiritual weight. But don't fear the pruning of God. Oh, it may feel as if you're losing. It might even feel like you're dying, but this is divine surgery that will soon lead to new life.

He's cutting you back so you'll be more alive than ever. You are experiencing the knife that gives life.

Genesis 40, Bible Reading and Daily Devotionals

Max Lucado Daily: PART OF GOD’S FAMILY - May 14, 2025

Were your growing up years your hard years? Family pain is the deepest pain because it was inflicted so early. It involves people who should have been trustworthy. You were too young to process the mistreatment. You didn’t know how to defend yourself. Besides, the perpetrators of your pain were so large. Your dad, mom, uncle, big brother—they towered over you, usually in size, always in rank. When they judged you falsely, you believed them.

As a result, you’ve been operating on faulty data. “You’re stupid, slow, dumb like your daddy, fat like your momma.” Decades later, these voices of defeat still echo in our subconscious. But they don’t have to. Romans 12:2 says, “Let God transform you into a new person by changing the way you think.” You are God’s child. His creation. You’ll get through this! You’re part of his family.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 40

As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs.

4–7  After they had been in custody for a while, the king’s cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, “What’s wrong? Why the long faces?”

8  They said, “We dreamed dreams and there’s no one to interpret them.”

Joseph said, “Don’t interpretations come from God? Tell me the dreams.”

9–11  First the head cupbearer told his dream to Joseph: “In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh’s cup; I took the grapes, squeezed them into Pharaoh’s cup, and gave the cup to Pharaoh.”

12–15  Joseph said, “Here’s the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you’ll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I’ve been here, I’ve done nothing to deserve being put in this hole.”

16–17  When the head baker saw how well Joseph’s interpretation turned out, he spoke up: “My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head.”

18–19  Joseph said, “This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean.”

20–22  And sure enough, on the third day it was Pharaoh’s birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph’s interpretations exactly.

23  But the head cupbearer never gave Joseph another thought; he forgot all about him.

Our Daily Bread reading and devotion

Wednesday, May 14, 2025

by Tom Felten

TODAY'S SCRIPTURE

2 Kings 19:14-20

Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!

God, God of Israel, seated

in majesty on the cherubim-throne.

You are the one and only God,

sovereign over all kingdoms on earth,

Maker of heaven,

maker of earth.

16  Open your ears, God, and listen,

open your eyes and look.

Look at this letter Sennacherib has sent,

a brazen insult to the living God!

17  The facts are true, O God: The kings of Assyria

have laid waste countries and kingdoms.

18  Huge bonfires they made of their gods, their

no-gods hand-made from wood and stone.

19  But now O God, our God,

save us from raw Assyrian power;

Make all the kingdoms on earth know

that you are God, the one and only God.

20–21  It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:

God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer.

Today's Insights

We learn much about Hezekiah from 2 Kings 18. At age twenty-five, Hezekiah, son of Ahaz and Abijah (daughter of Zechariah), began his reign as king of Judah (the Southern Kingdom) during Hoshea’s third year as king of Israel (the Northern Kingdom) (vv. 1-2). Hezekiah reigned twenty-nine years, and during this time he “did what was right in the eyes of the Lord” (v. 3). This included removing the high places where the people offered sacrifices to pagan gods; cutting down Asherah poles used in the worship of the pagan goddess Asherah; and destroying the bronze snake made by Moses, which the people had begun to worship (v. 4; see Numbers 21:4-9). He “trusted in” and “held fast” to God and kept His commandments (2 Kings 18:5-6). He revolted against the king of Assyria and conquered the Philistines (18:7-8). And he sought God in prayer (19:14-19). God also invites us to spread out our concerns before Him in prayer.

Bring It to God

Hezekiah received the letter . . . and spread it out before the Lord. 2 Kings 19:14

Brian had been with the heart specialist for more than an hour. His friend remained in the waiting room, praying for wisdom and healing for his ailing friend. When Brian finally returned to the waiting room, he showed him the pile of papers he’d received. As he spread them out on a table, he discussed the various options being considered to treat his threatening condition. The two discussed the need to pray and ask God for wisdom for next steps. And then Brian said, “Whatever lies ahead, I’m in God’s hands.”

King Hezekiah “spread [a letter] out before the Lord” (2 Kings 19:14). The words in the letter didn’t address a threatening medical condition but the threat of a powerful enemy—Assyria—that had seized all the fortified cities of Judah and was preparing to attack Jerusalem, its capital. Hezekiah prayed, “You alone are God over all the kingdoms of the earth. . . . Now, Lord our God, deliver us” (vv. 15, 19). Soon the prophet Isaiah sent a message to Hezekiah, telling him, “The Lord . . . says: I have heard your prayer” (v. 20). And “that night” God destroyed the Assyrian army (v. 35).

Whatever you face today, spread it out before God. As you “present your requests to God” (Philippians 4:6), He hears you and is with you. You can rest in His hands as you experience His wisdom, love, and hope.

Reflect & Pray

What will it mean for you to spread out before God the concerns on your heart today? How can you choose to rest in His power and presence?

Loving God, thank You for hearing me when I bring my concerns to You.

We can depend on God as our good shepherd. Learn more by reading The Wolf and the Shepherd.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 14, 2025

The Habit of Enjoying the Disagreeable

. . . so that his life may also be revealed in our mortal body.— 2 Corinthians 4:11

We have to form habits that express what God’s grace has done inside us. It isn’t a question of being saved from hell, but of being saved in order to reveal the life of the Son of God in our own lives. We know whether or not we are revealing his life when we come up against disagreeable things. When I meet with a task or a person I find unpleasant, what do I express? Is it the essential sweetness of the Son of God or the irritability of my self apart from him?

The only thing that allows us to enjoy the disagreeable is the bright enthusiasm of the life of the Son of God. If we get into the habit of saying, “Lord, I am delighted to obey you in this matter,” the Son of God will come to the forefront, and we will glorify him by revealing his life.

There must be no argument or debate. The moment we obey, the light of the Son of God shines through us. The moment we object, we grieve the Spirit. We must keep ourselves in good shape spiritually if we want the life of the Son to reveal itself, and we can’t keep in shape if we give in to self-pity. Our circumstances are opportunities for demonstrating how wonderfully perfect and extraordinarily pure the Son of God is. The thing that ought to make our hearts beat is a new way of revealing him. This doesn’t mean choosing the disagreeable; it means embracing the disagreeable when God places it in our path. Wherever God places us, he is sufficient.

Let the word of God be active and alive inside you, so that the life of Christ will reveal itself at every turn.

2 Kings 19-21; John 4:1-30

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Wednesday, May 14, 2025

Having a Baby, Facing Life's Battles - #10003

Someone said the best cure for the population explosion would be if men had to have every other baby. That would slow it down considerably! I'll tell you, there's something that women know about that process, though, that leads to life. A woman, particularly in her first pregnancy, is introduced to a long, sometimes very difficult life process. She knows she wants the baby; there's no question about the results, but it's the process she has some questions about sometimes: nausea, discomfort, her body's doing things it never did before. And the months sometimes feel like years. And last but not least, there are the labor pains. That day alone can seem like one of the longest in her life. But then...then the baby comes.

You know, a lot of life is like child bearing. A long, sometimes unpleasant process is often the only route to the joyful result you want.

I'm Ron Hutchcraft and I want to have A Word With You today about "Having a Baby, Facing Life's Battles."

Now, our word for today from the Word of God is found in John 16 - it's about that motherhood experience, and I'm reading from verse 21. Jesus said, "A woman giving birth to a child has pain because her time has come. But when her baby is born, she forgets the anguish because of her joy that a child is born into the world." She was waiting for the baby, the process was painful, long, and difficult, but the baby came and erased all the bad memories of the process. A painful process that leads to a glorious result.

Now, that's what might be going on with the "baby" in your life right now. I don't mean some little infant, but for you, maybe it's the goal you've been striving for, the dream you've hoped would happen and you thought would happen, the outcome you've been praying for - you've been believing God for. Maybe it's an outcome for one of your children, or a dream related to your career, something you've prayed for in your ministry, or your marriage. Maybe it's a financial recovery that you've been counting on happening and trusting God for, or a physical recovery; an answer to some fervent prayer; a cry from your heart. But it's taking so long, just like a baby.

It's causing so much pain - you didn't know it would be this tough, just like a baby. It's causing things to happen to your feelings, and to your life that you never counted on, just like a baby. The process that will get you to that result has caused you to lose sight of that result that you were hoping for. Maybe you're questioning whether or not it will ever happen. You've prayed for it, but you've got doubts now.

Well, I'm going to tell you today, "Hang in there!" Jesus was saying to His disciples, "You're going to go through some times when the process is going to be so difficult, so long, you'll despair that the result will ever happen. Hang in there, guys! Remember, the God of the outcome is also the God of the process. You're trusting Him for the result. Well, can you trust Him for the process even though it's difficult; even though it's longer than you thought? Trust the processes of God, not just the results. He's working through this process right now.

And as confusing as it may seem to you, He's trying to prepare you, to prepare others, and to do it in a way that will call everyone's attention to His love and power. When the baby comes, there'll be no question that God gets the glory for it.

That means that sometimes it even has to get worse before it gets better. Just ask any woman who has been through labor. The process is difficult but right on schedule. And when that baby comes, well it will make the process worth it all.

Genesis 39, Bible Reading and Daily Devotionals

Max Lucado Daily: A CUP OF BLESSINGS - May 13, 2025

My friend Rob cried freely telling his story about his young son’s challenging life. Daniel was born with a double cleft palate, dramatically disfiguring his face. He had surgery, but the evidence remains, so people constantly notice and occasionally make remarks. Daniel, however, is unfazed. He just tells people God made him this way so, what’s the big deal?

He was named student of the week and was asked to bring something to show his classmates for show and tell. Daniel told his mom he wanted to take the pictures that showed his face prior to the surgery. His mom was concerned. “Won’t that make you feel a bit funny?” she asked. But Daniel insisted, “Oh, no, I want everyone to see what God did for me!”

Try Daniel’s defiant joy and see what happens. God has handed you a cup of blessings. Sweeten it with a heaping spoonful of gratitude!

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 39

After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh’s officials and the manager of his household, bought him from them.

2–6  As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day.

6–7  Joseph was a strikingly handsome man. As time went on, his master’s wife became infatuated with Joseph and one day said, “Sleep with me.”

8–9  He wouldn’t do it. He said to his master’s wife, “Look, with me here, my master doesn’t give a second thought to anything that goes on here—he’s put me in charge of everything he owns. He treats me as an equal. The only thing he hasn’t turned over to me is you. You’re his wife, after all! How could I violate his trust and sin against God?”

10  She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.

11–15  On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16–18  She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19–23  When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

Our Daily Bread reading and devotion

Tuesday, May 13, 2025

by Katara Patton

TODAY'S SCRIPTURE

Leviticus 25:35-38

“If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

oday's Insights

Every seven years, the people of Israel and all who lived with them were to stop their agricultural pursuits and live off only what the ground yielded (Leviticus 25:1-7). This was called the Sabbath Year. They let the land rest and enjoyed the fruit of that rest for a full year as they depended on God to provide for them. 

In addition, every fifty years (after the seventh sabbath year), they observed the Year of Jubilee (vv. 8-55). Not only were the people to let the land rest, but they were also to cancel all debts across the nation and return all ancestral property to the families and tribes to whom it originally belonged. The Year of Jubilee compassionately prevented families from getting stuck in cycles of poverty so that all God’s people could enjoy the blessings of the land that He alone had given them.

A Helping Hand

Help [the poor] as you would a foreigner and stranger, so they can continue to live among you. Leviticus 25:35

Today's Devotional

In the early 1900s, laws restricted Black people and immigrants in the United States from renting or buying property in Coronado, California. A Black man named Gus Thompson (who'd been born into slavery) had purchased land earlier and built a boarding home in Coronado before the discriminating laws were passed. In 1939, Gus rented to an Asian family, and eventually sold the land to them. Nearly eighty-five years later, after selling the property, some members of the Asian family are donating their proceeds from the sale to help Black college students. They’re also working to name a center at San Diego State University after Gus and his wife, Emma.

Leviticus also speaks of what it means to treat others well. God instructed His people, “Help [the poor] as you would a foreigner and stranger, so they can continue to live among you” (25:35). He instructed the people to treat each other well and fairly, especially those in need. Out of reverent “fear” (v. 36) for Him, they were to help those who’d fallen on hard times and weren’t able to take care of themselves. They were to treat them just as they would treat a “foreigner and stranger” (v. 35)—with hospitality and love.

Gus Thompson and his wife helped a family that didn’t look like them. In return, that family is blessing many other people. Let’s extend God’s compassion to those in need as He helps us reveal His love for them.

Reflect & Pray

Who needs help in your community? How can you extend care to them?

Caring Father, please open my eyes so I can see how to help others.

For further study, read Going the Extra Mile: Learning to Serve Like Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 13, 2025

The Habit of a Good Conscience

So I strive always to keep my conscience clear before God and man. — Acts 24:16

Conscience is the faculty inside us which attaches itself to the highest ideal we know. Either this ideal is God, or it’s something else. If we are in the habit of steadily facing God, our conscience will always guide us toward his perfect law and indicate what we should do.

The question is, Will I obey what my conscience shows me? It is difficult—too difficult—for human nature to keep God’s commands. But God didn’t give his commands to our human nature; he gave them to the life of Jesus inside us. When I lean on the life of Christ within, following God’s commands becomes divinely easy. I should be living in perfect sympathy with Christ. If I am, my mind will be renewed in every circumstance, and I will be able to discern at once what is the good and acceptable and perfect will of God (Romans 12:2 KJV).

“Do not grieve the Holy Spirit of God” (Ephesians 4:30). God educates us down to the scruple. Is my ear able to hear the tiniest whisper of the Spirit? The Spirit doesn’t come with a voice like thunder, but with a voice so gentle it is easy to ignore. The one thing that keeps the conscience sensitive to him is the continual habit of being open to God on the inside.

If I sense myself beginning to debate with the Spirit, I must stop immediately. There is no debate possible when conscience speaks. If I allow anything, however small, to obscure my inner communion with God, I do so at my own risk. I must drop the thing, whatever it is, and keep my inner vision clear.

2 Kings 17-18; John 3:19-38

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 

Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft

Tuesday, May 13, 2025

NEXT GENERATION FIRE - #10002

Beware of the third generation! Yeah! That's an intriguing phenomenon that often takes place in a family business. The first generation starts it with nothing but a dream. They work long hours, they sacrifice, and they keep their vision alive. Then, the second generation starts to take over the business, and well, they may improve it a little; they might expand it a little bit, but they basically tend to maintain the vision of the founding generation.

Then along comes the grandchildren, and they begin to take over. Now, they've never had to sacrifice for the cause, they didn't see their parents sacrifice much. For them, it's like just an income source, not a vehicle for a vision they want to carry out. Many management people know that if the business can survive that third generation, it may make it. But often, every time you pass the torch, the flame burns a little lower, and sometimes it burns out.

I'm Ron Hutchcraft and I want to have A Word With You today about "Next Generation Fire."

Now, our word for today from the Word of God comes from 2 Timothy 1. Realize that Paul is writing his last letter before he is martyred for the cause of Christ. He's concerned about the next generations of Christians, all that he bled for and all he's soon going to die for. More importantly, all that Jesus died for. The torch must be passed!

In 2 Timothy 1:14, he says to young Timothy - the next generation, "Guard the good deposit that was entrusted to you. Guard it with the help of the Holy Spirit who lives in us." Then in chapter 2, verse 2, he says, "Don't stop there." He even talks about a third generation: "and the things you've heard me say in the presence of many witnesses, you entrust to reliable men who will also be qualified to teach others."

Now, Paul is saying here, "Don't drop my life's work. Don't drop the torch, man!" See, something insidious is happening, I think, as our faith in Christ passes from one generation to the next. I had a woman tell me not too long ago, "Our grandparents reordered their lives." They just understood that you organized your life differently in order to have a lot of money to give to the Lord's work. You just live that way; that becomes the center of your financial planning. As you look at the studies now you find out that the parent's generation is giving less than their parent's generation to God's work, and the grandchildren's generation is holding on to what they've got more than ever.

See, that first generation of believers may have a lot of vision; they started things in Jesus' name. They gave to the Lord's work first. And then the next generation, just like in a business, sort of maintained the vision, the programs of the founders. Then comes the third generation, and they kind of yawn and sort of take it all for granted. Meet the spiritual minimums, and the flame starts to flicker and die. Don't let that happen.

What God urgently needs right now is a new generation of spiritual pioneers who will become a new first generation with a new vision - risk takers, people who pray for miracles again, people who think up daring new ways to reach the lost. He's looking for some modern heroes who will lead the church into a new era of boldness, who will resist the seduction of material comfort and security. We need a new dream! We need young leaders to lead it!

Has the torch started to flicker just a little in your hands; a torch passed by some folks who sacrificed to make a difference? Well, commit yourself to a holy, new fire so the flame that has been fueled by the lives of those who ran before us can burn more brightly than ever in your hands.

Matthew 21:1-22, Bible Reading and Daily Devotionals

Max Lucado Daily: FIND A WAY TO GIVE THANKS - May 12, 2025

God notices the grateful heart. He took a praise-singing shepherd boy and made him a king. There’s no hint of God getting out of sorts if we aren’t thankful, but there is evidence we’re affected by our own ingratitude. What of the disastrous days? The nights I can’t sleep and the hours I can’t rest. Are we still grateful then?

Jesus was. The Bible records, “On the night he was betrayed, the Lord Jesus took some bread and gave thanks to God for it” (1 Corinthians 11:23-24 NLT). It’s not often you see the words betrayed and thanks in the same sentence, much less in the same heart. In the midst of the darkest night of the human soul, Jesus found a way to give thanks. Anyone can thank God for the light. Jesus teaches us to thank God for the night. He says to us, “you’ll get through this!” And we will.   

You'll Get Through This: Hope and Help for Turbulent Times

Matthew 21:1-22

The Royal Welcome

1–3  21 When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”

4–5  This is the full story of what was sketched earlier by the prophet:

Tell Zion’s daughter,

“Look, your king’s on his way,

poised and ready, mounted

On a donkey, on a colt,

foal of a pack animal.”

6–9  The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”

10  As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

11  The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”

He Kicked Over the Tables

12–14  Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;

You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

15–16  When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

17  Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night.

The Withered Fig Tree

18–20  Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, “No more figs from this tree—ever!” The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, “Did we really see this? A leafy tree one minute, a dry stick the next?”

21–22  But Jesus was matter-of-fact: “Yes—and if you embrace this kingdom life and don’t doubt God, you’ll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you’ll tell, ‘Go jump in the lake,’ and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God.”

Our Daily Bread reading and devotion

Monday, May 12, 2025

by 

John Blase

TODAY'S SCRIPTURE

Luke 12:13-21

The Story of the Greedy Farmer

13  Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14  He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15  Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16–19  Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20  “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21  “That’s what happens when you fill your barn with Self and not with God.”

Today's Insights

Jesus’ warnings against “all kinds of greed” (Luke 12:15) connect to a broader emphasis in Luke’s gospel on the dangers of wealth, as well as God’s concern for the poor. In Mary’s song in Luke 1:46-55, she praises God as the one who “filled the hungry with good things but has sent the rich away empty” (v. 53). In chapter 6, Christ says, “Woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry” (vv. 24-25).

In Jesus’ parable of a wealthy farmer building larger barns to store excess produce, we’re given a look into the man’s inner thoughts (12:18-19). There we find someone with no concern for those around him who were in need; his only plans were for himself—to “take life easy; eat, drink and be merry” (v. 19). God can help us live wisely without regret.

No Regrets

You fool! This very night your life will be demanded from you. Luke 12:20

There was no mention made of the stuff we often spend our lives chasing. That’s what palliative care nurse Bronnie Ware discovered as she sat with the dying. She intentionally questioned them: “Would you do anything differently if you could do it again?” Common themes surfaced, and she compiled a list of the top five regrets of the dying: (1) I wish I’d had the courage to live a life true to myself. (2) I wish I hadn’t worked so hard. (3) I wish I’d had the courage to express my feelings. (4) I wish I had stayed in touch with my friends. And (5) I wish I’d let myself be happier.    

Ware’s list brings to mind the parable Jesus tells in Luke 12. A rich man decides to build bigger barns to store his great harvest, after which he tells himself he’ll retire in style, sit back and relax, and live until he dies (vv. 18-19). But in that moment, God demands his life with a rather harsh address: “You fool!”—followed by a haunting question: in essence, “And what will become of all your stuff?” (v. 20).

Is it possible to die with zero regrets? That’s hard to know for certain. But what we do know is clearly expressed in Scripture—storing up stuff for ourselves is a dead end. True riches come from a life invested in God. 

Reflect & Pray

What if your life was demanded of you today? Would wise or foolish be applied to you? Why?

Dear Jesus, when the time comes, I want to have as few regrets as possible. Please help me to live wisely, building a life rich in You.

For further study, read Die First, Then Comes the End.

Learn to store up heavenly treasures instead of earthly treasures by reading The Fool's Greed and God's Generosity.

My Utmost for His Highest, by Oswald Chambers

Monday, May 12, 2025

Make a Habit of Having No Habits

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. — 2 Peter 1:8

When we first begin to form a habit, we are highly aware of what we are doing. If we are cultivating habits of patience and godliness, we might consciously think, “Look at how patient and godly I’m being!” This kind of conscious awareness is a stage we must pass through. If we get stuck in it, we’ll become spiritual snobs.

Our spiritual life continually calls us to look within ourselves. When we do, we see that there are some qualities we’re still missing. Our god may be our little Christian habit—praying at bedtime or reading the Bible in the morning. “I can’t do that right now; it’s my hour with God,” you say. No, it’s your hour with your habit. Watch how the Father will upset these times if you begin to worship your habit instead of him. If this is the case in your life, recognize that there is a quality missing in you, and look for the opportunity to set things right.

The right thing to do with habits is to lose them in the life of the Lord, until every habit is so automatic that there is no awareness of it at all. Ultimately, the relationship between our souls and Christ should be very simple: it should be based on love. Love means that there is no detectable habit. You have come to the place where the habit has been lost in the bliss of unconscious devotion. If you are consciously holy, there are certain things you think you can’t do, certain places you feel you can’t go. The only supernatural life is the life the Lord Jesus lived, and Jesus was at home with God anywhere.

Where do you not feel at home with God? Let God press through in that place until you find him, and your life will become the simple life of the child.

2 Kings 15-16; John 3:1-18

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus.

We have to learn to abide in Him wherever we are placed.

A Word with You, by Ron Hutchcraft

Monday, May 12, 2025

The Wall in Your Heart - #10001

I was speaking for an Easter Sunrise Service in the Ozarks, and I saw something that seemed strangely out of place. In front of this church, there's a ten-foot section of a brick wall with a sign in front of it that says, "Berlin Wall." I was thousands of miles from Berlin, but here was a chunk of what used to be the most famous, and maybe the most infamous wall in the world. Many of us remember how the Berlin Wall represented for decades the Cold War division of our world into Communists on one side and free on the other. The Communists built it on the border between East Berlin and free West Berlin. In spite of that wall, many people still risked everything to scale it and escape to freedom. A few made it. Many died trying.

Then came that amazing day - a day few of us could have ever imagined - when the revolution taking place against Communist rule allowed Berliners to start tearing down that wall. All night long, they went after that wall with everything from sledge hammers to their bare hands. And then there were 100,000 Berliners, celebrating in the square, and they were chanting four incredible words over and over again, "The wall is gone! The wall is gone!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Wall In Your Heart."

For many of us, there's a wall that's still standing that is costing us the most important things in life. It's a wall between us and the God who made us. In fact, you probably didn't need me to tell you there's a wall. We know there's something between us and God. What we may not know is what that wall is keeping us from; like the meaning and purpose of your life. The only person who can show you why you're here is the One who put you here, and He's on the other side of the wall. The only love that can ultimately satisfy the loneliness in your heart is God's love. If we die with that wall still there, it's there forever. The Bible calls that hell.

The Bible describes the wall this way: "Your sins have separated you from your God" (Isaiah 59:2). The bricks in the wall between me and God are all the countless times that I've chosen to do things my way instead of His way - my sins. Every wrong thing I've ever done, every lie I've ever told, every person I've ever hurt, every mean thing I've ever said, every selfish thing I've ever done, every dirty thing I've ever thought or done, and everything and everyone I've ever let be more important than God in my life. Those are my sins. I'm cut off from God because of that sin-wall. And there's no way you or I can tear it down no matter how decent, how religious, or how sincere we are.

The only One who can do that is the very God we've rebelled against, and that's what He did the day His Son, Jesus, paid for our sin on the cross. For centuries, God's people, the Jews, had worshipped in a temple or tabernacle which had at its core, the Holy of Holies - God's place. Between them and that place was a curtain through which no man could ever go, except once a year when the High Priest entered to offer a sin sacrifice on behalf of the people. Our word for today from the Word of God, Matthew 27:51, describes the astonishing thing that happened the moment Jesus died: "At that moment the curtain of the temple was torn in two from top to bottom."

The curtain separating man from God could never have been removed by man from the bottom to the top. Only God could let us into His presence. So He split the curtain from top to bottom. There's the picture of what can happen to the wall between you and God this very day. God will tear it down forever if you'll bring the sins of your life to Jesus to be forgiven; if you'll tell Him you're putting your total trust in Him and what He did on the cross for you.

If that's what you want, I want to be all the help I can at this decisive moment in your life. Go to our website. It's ANewStory.com. Right there you can be sure the wall is gone between you and Him.

This could be the day you celebrate the greatest, most liberating miracle of your life; the day you can finally say, "The wall is gone!"

Genesis 38, Bible Reading and Daily Devotionals Bible Reading and Daily Devotionals

Max Lucado Daily: God So Loved Us

“If God so loved us, we also ought to love one another.” 1 John 4:11, NKJV

Jesus humbled himself. He went from commanding angels to sleeping in the straw. From holding stars to clutching Mary’s finger. The palm that held the universe took the nail of a soldier.

Why? Because that’s what love does. It puts the beloved before itself.

Genesis 38

About that time, Judah separated from his brothers and hooked up with a man in Adullam named Hirah. While there, Judah met the daughter of a Canaanite named Shua. He married her, they went to bed, she became pregnant and had a son named Er. She got pregnant again and had a son named Onan. She had still another son; she named this one Shelah. They were living at Kezib when she had him.

6–7  Judah got a wife for Er, his firstborn. Her name was Tamar. But Judah’s firstborn, Er, grievously offended God and God took his life.

8–10  So Judah told Onan, “Go and sleep with your brother’s widow; it’s the duty of a brother-in-law to keep your brother’s line alive.” But Onan knew that the child wouldn’t be his, so whenever he slept with his brother’s widow he spilled his semen on the ground so he wouldn’t produce a child for his brother. God was much offended by what he did and also took his life.

11  So Judah stepped in and told his daughter-in-law Tamar, “Live as a widow at home with your father until my son Shelah grows up.” He was worried that Shelah would also end up dead, just like his brothers. So Tamar went to live with her father.

12  Time passed. Judah’s wife, Shua’s daughter, died. When the time of mourning was over, Judah with his friend Hirah of Adullam went to Timnah for the sheep shearing.

13–14  Tamar was told, “Your father-in-law has gone to Timnah to shear his sheep.” She took off her widow’s clothes, put on a veil to disguise herself, and sat at the entrance to Enaim which is on the road to Timnah. She realized by now that even though Shelah was grown up, she wasn’t going to be married to him.

15  Judah saw her and assumed she was a prostitute since she had veiled her face. He left the road and went over to her. He said, “Let me sleep with you.” He had no idea that she was his daughter-in-law.

16  She said, “What will you pay me?”

17  “I’ll send you,” he said, “a kid goat from the flock.”

She said, “Not unless you give me a pledge until you send it.”

18  “So what would you want in the way of a pledge?”

She said, “Your personal seal-and-cord and the staff you carry.”

He handed them over to her and slept with her. And she got pregnant.

19  She then left and went home. She removed her veil and put her widow’s clothes back on.

20–21  Judah sent the kid goat by his friend from Adullam to recover the pledge from the woman. But he couldn’t find her. He asked the men of that place, “Where’s the prostitute that used to sit by the road here near Enaim?”

They said, “There’s never been a prostitute here.”

22  He went back to Judah and said, “I couldn’t find her. The men there said there never has been a prostitute there.”

23  Judah said, “Let her have it then. If we keep looking, everyone will be poking fun at us. I kept my part of the bargain—I sent the kid goat but you couldn’t find her.”

24  Three months or so later, Judah was told, “Your daughter-in-law has been playing the whore—and now she’s a pregnant whore.”

Judah yelled, “Get her out here. Burn her up!”

25  As they brought her out, she sent a message to her father-in-law, “I’m pregnant by the man who owns these things. Identify them, please. Who’s the owner of the seal-and-cord and the staff?”

26  Judah saw they were his. He said, “She’s in the right; I’m in the wrong—I wouldn’t let her marry my son Shelah.” He never slept with her again.

27–30  When her time came to give birth, it turned out that there were twins in her womb. As she was giving birth, one put his hand out; the midwife tied a red thread on his hand, saying, “This one came first.” But then he pulled it back and his brother came out. She said, “Oh! A breakout!” So she named him Perez (Breakout). Then his brother came out with the red thread on his hand. They named him Zerah (Bright).

Our Daily Bread reading and devotion

Sunday, May 11, 2025

by Tim Gustafson

TODAY'S SCRIPTURE

Genesis 29:31-35

When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”

33–35  She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.

A Mom Looks Back

“This time I will praise the Lord.” So [Leah] named him Judah. Genesis 29:35

“I really didn’t like Mother’s Day,” said Donna, a mom of three. “It brought back to me all the inadequacies and failures I felt and feel as a mother.”

Donna started her parenting life with high expectations. Reality lowered the bar. “Being a mother was really the hardest thing I ever did,” she said. And one particular child “pushed every button I had.”

When God chose Leah to be a matriarch of Israel, no doubt she had high expectations for each of her children. She gave her first four sons names with relevance to her difficult situation (Genesis 29:32-35). Yet when it comes to dark stories in the Bible, these sons have starring roles as the bad guys. Some were guilty as murderers (34:24-30) and slavers (37:17-28). Leah’s son Judah is the villain in one of the uglier accounts in Scripture (ch. 38).

How like God to bring the Messiah through Leah’s descendants—including Judah. In the most difficult circumstances and through the most unexpected people, God works out redemption.

Donna learned this too. As she faced all her parenting challenges, she never found an answer “except to keep going and keep praying.” And that kid who pushed all her buttons? He’s grown now, and he loves and respects his mom. Looking back, Donna says, “Perhaps he was sent to me to teach me something about myself and something about my God.”

Reflect & Pray

Where have you sensed the keenest disappointments in your life? What do you find you’re learning about God through this?

Heavenly Father, please help me to trust You in everything.

Find out how to share in God's joy by reading Learning the Joy of the Lord by Reclaim Today.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 11, 2025

The Bedrock of God’s Love

Add to your faith goodness . . . and to mutual affection, love. — 2 Peter 1:5, 7 (see moffatt)

Most of us don’t know what we mean when we talk about love. Love is the supreme preference of one person for another. Spiritually, Jesus demands that our preference be for him (Luke 14:26). When the Holy Spirit fills our hearts with the love of God, we easily place Jesus first. But we must also learn to work out what God has worked in: we must act on the love he has placed in our hearts.

Before we can do this, God has to knock our pretensions out of us. Through the Holy Spirit, he reveals to us why he loves us: not because we’re lovable, but because love is his nature. God asks us to show this same love to others. He brings people we neither like nor respect into our lives, then asks that we love them as he has loved us.

We can’t reach this kind of love on tiptoe. Some of us have tried, but we were soon exhausted by the effort. Look within and see how the Lord has dealt with you. The knowledge that God has loved you to the utmost—to the end of all your sin and selfishness and wrongness—will send you out into the world to love in the same way. God’s love for you is inexhaustible. You must love others from the bedrock of this love, not on tiptoe but in a great, abandoned leap.

Neither natural love nor divine love will remain unless you cultivate it. Love is spontaneous, but it has to be maintained by discipline. Growth in grace stops the moment you get irritated. You get irritated because there is a person in your life you don’t particularly like. Just think how disagreeable you are to God! Are you prepared to be so closely identified with Jesus that his life and sweetness shine through you all the time?

2 Kings 13-14; John 2

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R