Luke 10:1-24, Bible Reading and Daily Devotionals

Max Lucado Daily: What Are You Worried About?

I was young, and now I am old, but I have never seen good people left helpless or their children begging for food. Psalm 37:25

What are you worried about?

We worry about the IRS, the SAT, and the TSA!

We worry that we won’t have enough money. And when we have enough money, we worry that we won’t manage it well.

We worry that the world will end before the parking meter expires. We worry what the dog thinks if he sees us step out of the shower. We worry that someday we’ll learn that fat-free yogurt was fattening!

Honestly now. Did God save you so you would fret? Would he teach you to walk just to watch you fall?

Would he be nailed to the cross for your sins and then disregard your prayers? Come on!

Is scripture teasing us when it reads, “He has put his angels in charge of you to watch over you wherever you go?” (Psalm 91:11)

I don’t think so either!

Luke 10:1-24

Lambs in a Wolf Pack

1–2  10 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:

“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.

3  “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

4  “Travel light. Comb and toothbrush and no extra luggage.

“Don’t loiter and make small talk with everyone you meet along the way.

5–6  “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.

7  “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.

8–9  “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’

10–12  “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.

13–14  “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.

15  “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell.

16  “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”

17  The seventy came back triumphant. “Master, even the demons danced to your tune!”

18–20  Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

21  At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.

22  “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”

23–24  He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”

Our Daily Bread reading and devotion

Sunday, January 11, 2026

by Karen Huang

TODAY'S SCRIPTURE

Numbers 11:1-2, 4-11

 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down.

Camp Kibroth Hattaavah

4–6  The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7–9  Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10  Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.

11–15  Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me?

Today's Insights

God provided physical nourishment for the wilderness travelers in the form of manna, but their unthankful attitudes made their dining experience distasteful (Numbers 11:6).

John 6 describes the spiritual nourishment that Jesus provides: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (v. 35). The response to this amazing offer? “At this the Jews there began to grumble about him because he said, ‘I am the bread that came down from heaven’ ” (v. 41). These examples illustrate the failure to be grateful for God’s provision of both our physical and spiritual needs. As we reflect on all that He’s provided, we can respond with a grateful heart.

Thank God for His Gifts

We have lost our appetite; we never see anything but this manna! Numbers 11:6

The elderly man was taking a long time looking at the children’s backpacks in the store. He told me, “It’s my granddaughter’s birthday. I hope she likes my gift.” At the checkout, he clutched a pink backpack with a cartoon character design. He looked excited.

Later in a restaurant, I saw him again with a little girl and her parents. When the child opened her gift, she said, “I don’t like this character! And I hate pink!” Her parents made her apologize, but she still complained. My heart broke for her grandpa.

I was reminded of how I sometimes respond to God’s gifts. I complain because I want something different, failing to see the miracle before me—that God Himself has lovingly given something for me. The Israelites behaved similarly. God had kept His promise to them: “I will rain down bread from heaven for you” (Exodus 16:4). God’s faithful provision in the wilderness was sure: “When the dew settled on the camp at night, the manna also came down” (Numbers 11:9).

But instead of being thankful, the Israelites complained about God’s expression of loving provision: “We never see anything but this manna!” (v. 6). Instead of humbly requesting other food from God, they wailed over His gift.

I still remember the hurt look in the grandfather’s eyes that day. It made me think of how our heavenly Father must feel when we complain. Let’s be grateful for the gifts He’s given us.

Reflect & Pray

What blessings have you complained about? How can you thank God for them?

Dear Father, please forgive me for the times I’ve complained.

My Utmost for His Highest, by Oswald Chambers

Sunday, January 11, 2026

What My Obedience to God Costs Others

They seized Simon from Cyrene . . . and put the cross on him and made him carry it behind Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us. We delight in obeying our Lord because we are in love with him. But this means that his plans come first in our lives, not the plans of other people. If the people around us do not love him, they may accuse us of indifference or selfishness. They may taunt us: “You call this Christianity?”

It isn’t indifference or independence that makes us act as we do. Many of us would probably prefer to be independent, to carry the burden of our obedience alone, never asking anyone for anything. We must learn that to obey is to be swept up in God’s universal purposes. His purpose for other people may be that they help us in his work, as Simon of Cyrene helped Jesus with the cross, or as Susanna offered him material support (Luke 8:2–3). To refuse help like this is to let our pride win out.

Are we going to remain loyal to God and go through the humiliation of depending on others? Or are we going to say, “I will not cause other people to suffer. I will not cost them anything”? Beware of the inclination to dictate to God what you will allow to happen if you obey him.

We can disobey God if we choose; we can prevent other people from suffering. Our disobedience will bring immediate relief. But it will hurt our Lord and, in the long run, fail to help anyone: God has already thought about the consequences of our obedience. If we obey, he—not we—will take care of everyone involved. We need only to let him.

Genesis 27-28; Matthew 8:18-34

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither, 901 R

Joshua 12, Bible Reading and Daily Devotionals

Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.

A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."

When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!

From The Applause of Heaven

Joshua 12

The Defeated Kings

1  12 These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley.

2–3  Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.

4–5  And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.

6  Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.

7–24  And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:

The king of Jericho one

The king of Ai (near Bethel) one

The king of Jerusalem one

The king of Hebron one

The king of Jarmuth one

The king of Lachish one

The king of Eglon one

The king of Gezer one

The king of Debir one

The king of Geder one

The king of Hormah one

The king of Arad one

The king of Libnah one

The king of Adullam one

The king of Makkedah one

The king of Bethel one

The king of Tappuah one

The king of Hepher one

The king of Aphek one

The king of Lasharon one

The king of Madon one

The king of Hazor one

The king of Shimron Meron one

The king of Acshaph one

The king of Taanach one

The king of Megiddo one

The king of Kedesh one

The king of Jokneam in Carmel one

The king of Dor (Naphoth Dor) one

The king of Goyim in Gilgal one

The king of Tirzah one

A total of thirty-one kings.

Our Daily Bread reading and devotion

Saturday, January 10, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

James 4:13-17

Nothing but a Wisp of Fog

13–15  And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”

16–17  As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don’t do it, that, for you, is evil.

Today's Insights

James has a strong warning. “Now listen,” he says (James 4:13), before cautioning us against trusting in the reliability of our plans. It’s not wrong to make plans; in fact, it’s foolish not to do so. But it’s arrogant to make those plans without consulting the wisdom of the Bible and looking to our heavenly Father to instruct us by His Spirit. No one “plans” to have trials, nor do we want them, but some of God’s greatest gifts are surprises that grow out of immense difficulties. In the opening lines of this letter, James says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (1:2-3). As we entrust our lives and future to God, we can hold our plans loosely. And even in the midst of trials, we can treasure each day as a gift.

Today Is Precious

You do not even know what will happen tomorrow. James 4:14

Vietnamese collector Pham has salvaged twenty church clocks from around Europe, many of which had been replaced with electronic versions. One clock, made in Italy, dates back to 1750 and, remarkably, still keeps time accurately. Pham enjoys restoring and preserving the timepieces, saying they remind him of how precious time is and to savor each moment.

In James 4, the writer encouraged his readers to recognize the preciousness of time by reminding them that their lives are like “a mist that appears for a little while” before vanishing (James 4:14). James warned against making plans to “go to this or that city, spend a year there, carry on business and make money” (v. 13) without consulting God. Instead of presuming on God for the timing and success of their ventures, he reminded them that they “do not even know what will happen tomorrow” (v. 14). Designing our own successes is actually boastful and arrogant if it leaves God out of the picture.

When we recognize the brevity of our lives, we’re able to hold our plans for the future more loosely and better embrace the present moment. We live and work according to God’s design and purpose, which means we can humbly entrust our future to Him and savor each day as the gift from Him it truly is—no matter what it may hold.

Reflect & Pray

When have you left God out of your plans? How can you embrace today for the gift it is?

Thank You, God, for the gift of today. I trust my future to You.

Discover more by reading Making Decisions God's Way.

My Utmost for His Highest, by Oswald Chambers

Saturday, January 10, 2026

The Opened Sight

I am sending you to them to open their eyes and turn them from darkness to light . . . so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me. —Acts 26:17–18

“To open their eyes . . . so that they may receive.” This is the Bible’s clearest statement of where the disciple’s work begins and ends. As disciples of Jesus, we have a responsibility to open people’s eyes to the gospel, to help them turn toward the light. But this is only the work of conversion, not of salvation. Conversion is the effort of a roused human being. Salvation requires receiving something—not from another person but from God himself. This is the first mighty work of grace: “That they may receive forgiveness of sins.”

When someone fails in personal Christian experience, it is nearly always because they’ve never received anything. They’ve opened their eyes, but they haven’t accepted God’s gifts. They may make vows and promises, they may swear to walk in the light as God is in the light, they may even succeed for a time, but none of this is salvation. Salvation means that we have been brought, humble and open, to the place where we are able to receive. The only sign that a person is saved is that they have received the gift Jesus Christ bought for them on the cross.

“A place among those who are sanctified by faith in me.” Sanctification is the second mighty work of grace, God’s second great gift to us. In receiving the Holy Spirit, the reborn soul deliberately gives up its right to itself, turns itself over to Jesus, and identifies entirely with God’s will. To be born again in the Spirit is to know beyond a doubt that it is only through God’s generosity that we are saved, not through any decision of our own.

Genesis 25-26; Matthew 8:1-17

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

Joshua 11, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD WILL NEVER LET YOU GO - January 9, 2026

Satan tried to write his own story in which he was the hero and God is an afterthought. He admitted as much: “I will ascend to the heavens…I will make myself like the Most High” as quoted in Isaiah 14:13-14. Satan wanted to take God’s place, but God wasn’t—and isn’t—moving. Satan wants to win you to his side, but God will never let you go. You have his word!

Even more, you have his help. Scripture says, “For our high priest (Jesus) is able to understand our weaknesses…he was tempted in every way that we are, but he did not sin. Let us then…come before God’s throne where there is grace…to help us when we need it” (Hebrews 4:15-16). You don’t have to face Satan alone. We shout, and God runs—at the right moment.

God's Story, Your Story

Joshua 11

When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.

4–5  They came out in full force, all their troops massed together—a huge army, in number like sand on an ocean beach—to say nothing of all the horses and chariots. All these kings met and set up camp together at the Waters of Merom, ready to fight against Israel.

6  God said to Joshua: “Don’t worry about them. This time tomorrow I’ll hand them over to Israel, all dead. You’ll hamstring their horses. You’ll set fire to their chariots.”

7–9  Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. Joshua treated them following God’s instructions: he hamstrung their horses; he burned up their chariots.

10–11  Then Joshua came back and took Hazor, killing its king. Early on Hazor had been head of all these kingdoms. They killed every person there, carrying out the holy curse—not a breath of life left anywhere. Then he burned down Hazor.

12–14  Joshua captured and massacred all the royal towns with their kings, the holy curse commanded by Moses the servant of God. But Israel didn’t burn the cities that were built on mounds, except for Hazor—Joshua did burn down Hazor. The People of Israel plundered all the loot, including the cattle, from these towns for themselves. But they killed the people—total destruction. They left nothing human that breathed.

15  Just as God commanded his servant Moses, so Moses commanded Joshua, and Joshua did it. He didn’t leave incomplete one thing that God had commanded Moses.

16–20  Joshua took the whole country: the mountains, the southern desert, all of Goshen, the foothills, the valley (the Arabah), and the Israel mountains with their foothills, from Mount Halak, which towers over the region of Seir, all the way to Baal Gad in the Valley of Lebanon in the shadows of Mount Hermon. He captured their kings and then killed them. Joshua fought against these kings for a long time. Not one town made peace with the People of Israel, with the one exception of the Hivites who lived in Gibeon. Israel fought and took all the rest. It was God’s idea that they all would stubbornly fight the Israelites so he could put them under the holy curse without mercy. That way he could destroy them just as God had commanded Moses.

21–22  Joshua came out at that time also to root out the Anakim from the hills, from Hebron, from Debir, from Anab, from the mountains of Judah, from the mountains of Israel. Joshua carried out the holy curse on them and their cities. No Anakim were left in the land of the People of Israel, except in Gaza, Gath, and Ashdod—there were a few left there.

23  Joshua took the whole region. He did everything that God had told Moses. Then he parceled it out as an inheritance to Israel according to their tribes.

And Israel had rest from war.

Our Daily Bread reading and devotion

Friday, January 09, 2026

by Marvin Williams

TODAY'S SCRIPTURE

Isaiah 43:16-21

This is what God says,

the God who builds a road right through the ocean,

who carves a path through pounding waves,

The God who summons horses and chariots and armies—

they lie down and then can’t get up;

they’re snuffed out like so many candles:

“Forget about what’s happened;

don’t keep going over old history.

Be alert, be present. I’m about to do something brand-new.

It’s bursting out! Don’t you see it?

There it is! I’m making a road through the desert,

rivers in the badlands.

Wild animals will say ‘Thank you!’

—the coyotes and the buzzards—

Because I provided water in the desert,

rivers through the sun-baked earth,

Drinking water for the people I chose,

the people I made especially for myself,

a people custom-made to praise me.

Today's Insights

God exiled Judah to Babylon because of her sins (Isaiah 39:6-7). Hundreds of years earlier, He’d mightily rescued them from the Egyptians (43:16-17), but they weren’t to “dwell on the past” (v. 18) because their miraculous journey in the first exodus would pale in comparison with the “new thing” God would do for them (v. 19). He’d bring them back from exile (vv. 5-7) and give them a glorious future (vv. 20-21). More importantly, He’d blot out their sins (v. 25). This forgiveness wasn’t because they were deserving—for they’d failed to honor Him as their God (vv. 22-24)—but because of who God is (v. 25).

God forgives our sins because He’s “a forgiving God, gracious and compassionate, slow to anger and abounding in love” (Nehemiah 9:17). We can look forward to the future rather than dwell on our past sins because of the “new thing” God did through Jesus.

The Future God’s Preparing

Forget the former things; do not dwell on the past. Isaiah 43:18

We live in a world where the internet forgets nothing—every photo, post, and blog entry is seemingly stored forever. One major search engine, however, introduced a privacy feature allowing users to request the removal of personal data like phone numbers, home addresses, and more. While this doesn’t erase the data from the internet entirely, it significantly reduces its visibility, giving people a sense of control over their digital footprints.

This idea of “scrubbing” the past echoes the prophet’s words in Isaiah 43:18-19. God said, “Forget the former things; do not dwell on the past. See, I am doing a new thing.” These verses were spoken to Israel during their exile in Babylon—a period of deep despair and longing for restoration. God commanded His people to not fixate on their past failures or the pain of captivity but to look forward to the new work He was about to do—a new and more significant exodus—their deliverance from Babylon and return to their homeland. He wasn’t just erasing the past but “making a way” (v. 19) to a future filled with hope and purpose.

Instead of dwelling on failures or regrets, let’s trust that God has “scrubbed” our past sins, regrets, and shame and—through Jesus’ sacrifice (Hebrews 10:10)—“remembers [our] sins no more” (Isaiah 43:25). God propels us toward the future He’s preparing.

Reflect & Pray

Why is it so difficult to let go of the past? How might you deepen your trust in God for new beginnings?

Dear God, please help me say goodbye to my past and look forward to the future.

Learn more about Dealing with the Past.

My Utmost for His Highest, by Oswald Chambers

Friday, January 09, 2026

Where God Can Go

May your whole spirit, soul and body be kept blameless. —1 Thessalonians 5:23

Paul’s prayer for the Thessalonians, that they be kept blameless in their whole spirit, soul, and body, is a prayer that can only be answered through the great mystical work of the Holy Spirit.

Far beneath the surface of our personality lies a shadowy region we ourselves can’t get at. This is where our deepest fears and motivations are found, those unconscious forces we haven’t chosen and can’t control. If we are to be made blameless here, we need the Spirit to seek us out: “You have searched me, Lord, and you know me,” writes David in Psalm 139:1. “Where can I go from your Spirit? Where can I flee from your presence?” (v. 7).

The psalm is a testimony to God’s omnipresence and eternity, his everywhereness and alwaysness. David is saying, “You are the God of the early mornings and the late-at-nights, the God of the mountain peaks and of the sea. But, my God, my soul has further horizons than the early mornings, deeper darknesses than the night, higher peaks than any mountain, greater depths than any sea. You who are God of all these things, be my God. There are motives I cannot understand, dreams I cannot grasp. Please, Lord, search them out.”

Do we believe that God can garrison our imagination far beyond where we can go? As the ancient Romans sent garrisons of soldiers beyond the reaches of their empire, so God sends the Spirit to the outer limits of our soul. It is only when we are garrisoned by God in this way that we are made blameless. Blameless does not mean perfection but preserved in unspotted integrity, undeserving of censure in God’s sight, until Jesus comes.

Genesis 23-24; Matthew 7

WISDOM FROM OSWALD

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

The Love of God—The Ministry of the Unnoticed, 664 L

A Word with You, by Ron Hutchcraft

Friday, January 09, 2026

KNOWING HOW LONG YOU'LL LIVE - #10175

I got to thinking the other day about some of the close calls in my life - those moments that could have been my last, but obviously they weren't. There was the night that a drunk driver totaled our car with all of our family in it, but thank God it didn't total us. I was driving. We could have died; we didn't.

There was that night my plane was only a few feet away from landing at Newark Airport, and suddenly it revved up, and we took off again sharply, and about 15 minutes later the pilot said, "Well, we decided we wouldn't land when we saw that there was someone else on our runway." I was very glad for that decision. I thought that was a good choice! See, there's no telling what could have been that night with another plane on the runway.

I'm still here and so are you. In spite of some close calls you've had, some you knew about and I'll bet there's been some you never knew about. We have all been inches or seconds from death probably many times, but we're still here. Why?

I'm Ron Hutchcraft and I want to have A Word With You today about "Knowing How Long You'll Live."

Now, I'm going to read to you today a word for you and me from the Word of God from 2 Timothy 4. It's from a man who had cheated death many times - the Apostle Paul. He says, "At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion's mouth." Now, many people think that refers to Caesar's attempt to have him killed. Many people tried to have him killed.

"The Lord will rescue me," he says, "from every evil attack and will bring me safely to his heavenly kingdom." Now, I like what he says here. "I've been delivered from the lion's mouth, and I will be rescued." For how long? "...until the Lord will bring me safely to his heavenly kingdom." You want to know how long you'll live? Till your work is done.

Paul was saying, "My work's not done. When God says it is, that's when I'll go home." Here's an exciting principle to remember: a person is immortal until his work is done. Now, some people's work for the Lord is done when they're five, some when they're 15, some 45, some not till they're 95. I think there are some people who think their work is done, but God doesn't think so. They're still here. And then there are some who think that their work isn't done, and God thinks it is.

You won't be left here one extra day. But every day you are here, go for it - live out your life mission. See, this principle has two important implications: one, your safety does not depend on your surroundings. I guess you could be in a hail of bullets (now, I don't recommend you go looking for a place like that), and if your work isn't done, you're going to be okay. But if your work is done, you can be in your living room on the couch and God will take you home. You're immortal until your work is done. Psalm 139 says, "All the days ordained for me were written in God's book before one of them came to be."

Secondly, God's got work for you to do. The fact that you woke up this morning means that God has a destiny for you for this day. He's delivered you from every lion in your life so you could finish what He's put you on earth to do. What a way to live: fearlessly, confident, significantly! The Lord will rescue you from every attack except one. And that will be when He takes you safely to His heavenly kingdom.

Joshua 10 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S WORD IS ENOUGH - January 8, 2026

Where do you feel empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you.

Satan will tell you, as he did when tempting Jesus, to turn stones into bread. In other words, to take matters into your own hands. If Satan convinces us to trust our works over God’s word, he has us dangling from a broken limb.

Do what Jesus did. In Satan’s temptation of Jesus, three times Jesus repeated, “It is written…” “It also is written…” “It is written…” God’s book was enough. Jesus overcame temptation, not with special voices or supernatural signs, but by remembering and quoting Scripture. Do the same. Let God’s words silence Satan’s lies and see what happens.

God's Story, Your Story

Joshua 10

Israel Defeats the Southern Armies

Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed* Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies. 2 He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were strong warriors.

3 So King Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. 4 “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.” 5 So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.

6 The men of Gibeon quickly sent messengers to Joshua at his camp in Gilgal. “Don’t abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.”

7 So Joshua and his entire army, including his best warriors, left Gilgal and set out for Gibeon. 8 “Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them. Not a single one of them will be able to stand up to you.”

9 Joshua traveled all night from Gilgal and took the Amorite armies by surprise. 10 The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah. 11 As the Amorites retreated down the road from Beth-horon, the Lord destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword.

12 On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said,

“Let the sun stand still over Gibeon,

and the moon over the valley of Aijalon.”

13 So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies.

Is this event not recorded in The Book of Jashar* ? The sun stayed in the middle of the sky, and it did not set as on a normal day.* 14 There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day!

15 Then Joshua and the Israelite army returned to their camp at Gilgal.

Joshua Kills the Five Southern Kings

16 During the battle the five kings escaped and hid in a cave at Makkedah. 17 When Joshua heard that they had been found, 18 he issued this command: “Cover the opening of the cave with large rocks, and place guards at the entrance to keep the kings inside. 19 The rest of you continue chasing the enemy and cut them down from the rear. Don’t give them a chance to get back to their towns, for the Lord your God has given you victory over them.”

20 So Joshua and the Israelite army continued the slaughter and completely crushed the enemy. They totally wiped out the five armies except for a tiny remnant that managed to reach their fortified towns. 21 Then the Israelites returned safely to Joshua in the camp at Makkedah. After that, no one dared to speak even a word against Israel.

22 Then Joshua said, “Remove the rocks covering the opening of the cave, and bring the five kings to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. 24 When they brought them out, Joshua told the commanders of his army, “Come and put your feet on the kings’ necks.” And they did as they were told.

25 “Don’t ever be afraid or discouraged,” Joshua told his men. “Be strong and courageous, for the Lord is going to do this to all of your enemies.” 26 Then Joshua killed each of the five kings and impaled them on five sharpened poles, where they hung until evening.

27 As the sun was going down, Joshua gave instructions for the bodies of the kings to be taken down from the poles and thrown into the cave where they had been hiding. Then they covered the opening of the cave with a pile of large rocks, which remains to this very day.

Israel Destroys the Southern Towns

28 That same day Joshua captured and destroyed the town of Makkedah. He killed everyone in it, including the king, leaving no survivors. He destroyed them all, and he killed the king of Makkedah as he had killed the king of Jericho. 29 Then Joshua and the Israelites went to Libnah and attacked it. 30 There, too, the Lord gave them the town and its king. He killed everyone in it, leaving no survivors. Then Joshua killed the king of Libnah as he had killed the king of Jericho.

31 From Libnah, Joshua and the Israelites went to Lachish and attacked it. 32 Here again, the Lord gave them Lachish. Joshua took it on the second day and killed everyone in it, just as he had done at Libnah. 33 During the attack on Lachish, King Horam of Gezer arrived with his army to help defend the town. But Joshua’s men killed him and his army, leaving no survivors.

34 Then Joshua and the Israelite army went on to Eglon and attacked it. 35 They captured it that day and killed everyone in it. He completely destroyed everyone, just as he had done at Lachish. 36 From Eglon, Joshua and the Israelite army went up to Hebron and attacked it. 37 They captured the town and killed everyone in it, including its king, leaving no survivors. They did the same thing to all of its surrounding villages. And just as he had done at Eglon, he completely destroyed the entire population.

38 Then Joshua and the Israelites turned back and attacked Debir. 39 He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and to Libnah and its king.

40 So Joshua conquered the whole region—the kings and people of the hill country, the Negev, the western foothills,* and the mountain slopes. He completely destroyed everyone in the land, leaving no survivors, just as the Lord, the God of Israel, had commanded. 41 Joshua slaughtered them from Kadesh-barnea to Gaza and from the region around the town of Goshen up to Gibeon. 42 Joshua conquered all these kings and their land in a single campaign, for the Lord, the God of Israel, was fighting for his people.

43 Then Joshua and the Israelite army returned to their camp at Gilgal.

Our Daily Bread reading and devotion

Thursday, January 08, 2026

by Winn Collier

TODAY'S SCRIPTURE

John 6:5-15

 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.

7  Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”

8–9  One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”

10–11  Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.

12–13  When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.

14–15  The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.

Today's Insights

After the feeding of the five thousand (John 6:5-13), a crowd again found Jesus (v. 25). He knew they were there to see another miracle, so He said, “Do not work for food that spoils, but for food that endures to eternal life” (v. 27). He explained, “The work of God is this: to believe in the one he has sent” (v. 29). Just as a boy’s small gift of food had a momentous impact, so too the decision to trust Christ in the midst of a crisis has tremendous ramifications—for us and for the lives God will touch through us.

Small and Mighty

Here is a boy with five small barley loaves and two small fish, but how far will they go among so many? John 6:9

On December 9, 1987, a squirrel chewed through a power line in Connecticut, and the Nasdaq’s vast financial machinery blinked, sighed, and went dark. Some of the world’s largest corporations stood limp and listless. Global economies watched, sweating bullets for nearly an hour and a half. All because of one tenacious, furry rodent.

Scripture tells many stories of something or someone small making a big impact. But God can turn meagerness into something mighty. John recounts how Jesus fed a hungry crowd (five thousand men, probably fifteen thousand with women and children included) when “a boy with five small barley loaves and two small fish” handed over his small lunch (John 6:9). In the Old Testament we remember that a young shepherd boy named David trusted God and slayed a giant (1 Samuel 17). And Christ repeatedly insisted that the kingdom of God is something like a mustard seed, “the smallest of all seeds” (Matthew 13:32).

When we ponder the many complex global crises in addition to the bewildering concerns in our own neighborhoods and families, we’re tempted to believe that our seemingly small efforts lack power. But Scripture tells us to act in obedience and trust as God helps us—assured that with Him, small things can become mighty (John 6:10-12). 

Reflect & Pray

Where do you feel small or powerless? How do you sense God inviting you to surrender your smallness to Him?

Dear God, I often feel small, with nothing to offer. Please help me remember that with You, small things become mighty.

For further study, read The Strength of Weakness.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 08, 2026

Does My Sacrifice Live?

Abraham built an altar there and . . . bound his son Isaac. —Genesis 22:9

Abraham’s intentions in offering his son to God were good, but it was not the offering God wanted. “Do not lay a hand on the boy,” the angel of the Lord told Abraham. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son” (Genesis 22:12). God didn’t want Isaac’s death; he wanted Abraham’s life.

We make a version of Abraham’s mistake. We think that the ultimate thing God wants from us is the sacrifice of death. What God wants from us is the sacrifice through death that enables us to do what Jesus did: sacrifice our lives. The idea isn’t “I am willing to go to death with Jesus,” but “I am willing to be identified with Jesus’s death so that I may sacrifice my life to God.” Nowhere in Scripture does God ask us to give things up simply for the sake of giving them up. He asks us to give things up for the sake of the only thing worth having: a life with him.

God disciplined Abraham to show him the error of his belief, and the same discipline goes on in our lives. The goal is to loosen the ties that constrict the life of Christ in us, so that we can enter into a relationship with him. We may be challenged and disciplined until we finally understand: it is of no value to God to give him our lives for death. He wants us to be a living sacrifice, to let him have all our vibrant, vital powers. This is the offering that is acceptable to God.

Genesis 20-22; Matthew 6:19-34

WISDOM FROM OSWALD

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). 

Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft

Thursday, January 08, 2026

A BIRTH CERTIFICATE FOR HEAVEN - #10174

When I had to go for a new passport, it meant I had to dig out a document that I don't look at very often - my birth certificate. I had to prove to the State Department that I exist! Of course, I have to be careful with my birth certificate - one that's been around that long is about to disintegrate. It's interesting that when you have to produce the most authoritative proof of who you are, what do they ask for? Your birth certificate! And mine, like yours, clearly identifies who you are and exactly when and where you were born. I was a little nervous before I went for my passport because we had just moved and I couldn't find my birth certificate for a little while! That's very bad news!

I'm Ron Hutchcraft, and I want to have A Word With You today about "A Birth Certificate for Heaven."

One thing that birth certificate demonstrates for sure - your life. Your relationship with your parents has a definite beginning. You know, you celebrate that day every year. Birth, of course, is a clear, definite thing - into your family...into God's family too. Tragically, a lot of people can't remember a beginning to their personal relationship with God - often because there hasn't been one. And without a "birth certificate" on file in heaven, one that marks the beginning of your belonging to your Heavenly Father, you are in real danger. Eternal danger if that doesn't change.

Our word for today from the Word of God talks about how a person gets born into God's family. John 1:12 says, "To all who received Him (that's Jesus), to those who believed in His name, (God) gave the right to become the children of God." Now, God likens our beginning with Him to birth into His family. That's why Jesus would say just two chapters later, "No one can see the kingdom of God unless he is born again" (John 3:3).

There's a conscious, deliberate choice that begins your God-relationship. It's what our word for today calls "receiving" Jesus Christ, "believing" in Him. It's describing a moment when you consciously open up your heart for Jesus Christ to come in, when you tell Him you are putting your total trust in Him to remove that wall of sin between you and God and to give you a relationship with Him.

The reason we don't have that love relationship is because we've taken a life that God was supposed to run and we've run it ourselves. That "sin" has cut us off from a God whose sinless and perfect. And no religious ceremony can remove that sin - not baptism, not church attendance, not confirmation, not church membership, not all the good things you do. In fact, the Bible explicitly says, "It is by grace you have been saved" - listen to this - "not by works" (Ephesians 2:8-9).

It couldn't be any clearer. Our only hope is that Jesus paid for the sin that we could only pay for with an eternity in hell. So when you put your total trust in Him and welcome Him into your life, every sin is forgiven and God records your birth into His family.

Actually, God doesn't have birth certificates - He has what the Bible calls the "book of life." And your name is entered in it the moment you come to Jesus. Revelation 20:15 says that on Judgment Day, "If anyone's name was not found written in the book of life, he was thrown into the lake of fire." My prayer is that if you have not begun your personal relationship with Jesus, that you'll do it today, so your name can be entered in God's Book of Life in indelible ink.

He doesn't intend for anybody; He never wanted anybody to suffer that judgment. That's why He sent His Son to take the judgment for us on the cross. This is your day to reach out and take what He died to give you. Tell Him you want what He died on the cross for - to forgive your sin, to change your life, to take you to heaven with Him.

If you don't know there's been a time when you gave yourself to Him, there probably hasn't been.

Let me encourage you as an action step to go to our website ANewStory.com. And there you're going to find the information that will help you know for sure that you belong to Him.

You need to know that you've been born spiritually. And you can today. God is waiting right now for you to reach out to Jesus, so He can enter your name in His Book of Life.

Luke 9:37-62, Bible Reading and Daily Devotionals

Max Lucado Daily:TOOLS OF SATAN - January 7, 2026

How do we explain our stubborn hearts and conniving ways? How do we explain Auschwitz, human trafficking, abuse? If I were the devil, I’d want you to feel attacked by an indefinable force. If I were the devil, I’d keep my name out of it. But God doesn’t let the devil get away with this. He tells us his name: splitter, a divider, a wedge driver. Don’t fault the plunging economy or a raging dictator for your anxiety. They are simply tools in Satan’s tool kit.

We can’t understand God’s narrative without understanding Satan’s strategy. Scripture says, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). God calls the devil by name and promises to defeat him. Be alert to the devil, and be assured his days are numbered.

God's Story, Your Story

Luke 9:37-62

  When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”

41  Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”

42–43  While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.

Your Business Is Life

43–44  While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”

45  They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.

46–48  They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”

49  John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”

50  Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”

51–54  When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”

55–56  Jesus turned on them: “Of course not!” And they traveled on to another village.

57  On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.

58  Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”

Jesus said to another, “Follow me.”

59  He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”

60  Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”

61  Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”

62  Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”

Our Daily Bread reading and devotion

Wednesday, January 07, 2026

by Bill Crowder

TODAY'S SCRIPTURE

Philippians 4:1-3

My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.

Pray About Everything

2  I urge Euodia and Syntyche to iron out their differences and make up. God doesn’t want his children holding grudges.

3  And, oh, yes, Syzygus, since you’re right there to help them work things out, do your best with them. These women worked for the Message hand in hand with Clement and me, and with the other veterans—worked as hard as any of us. Remember, their names are also in the Book of Life.

Today's Insights

In his letter to the Philippians, Paul calls on the believers in Jesus to rejoice no matter what circumstances they face (Philippians 4:4). He urges them to let go of personal pride and selfish ambition and continue to live in unity (see 2:3-4, 14; 4:2). They’re to have the same attitude that Christ had in order to live like Him (2:5-11). The apostle singled out two women—Euodia and Syntyche—whose personal rivalry was disrupting the church’s harmony. He urged them “to be of the same mind in the Lord” (4:2), echoing his earlier encouragement to be “like-minded, having the same love, being one in spirit and of one mind” (2:2). He also called on an unnamed member in the church to help repair this fractured fellowship (4:3).

When we face conflict with other believers, the Spirit will help us be peacemakers and to “make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3).

The Bone Wars

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Philippians 4:2

In the American West in the late 1800s, the search for dinosaur bones created the Bone Wars, in which two paleontologists battled one another in their pursuit of making the most historic find. One writer noted how the two “used underhanded methods to try to outdo the other in the field, resorting to bribery, theft, and the destruction of bones.” He noted how, in trying to ruin each other’s work, both destroyed their own reputations as well.

Conflict and competition are inevitable in our broken world. How we choose to engage those conflicts reveals what’s in our hearts. Paul learned of conflict between two women in the church at Philippi and wrote, “I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.” He asked a fellow believer to “help these women since they have contended at my side in the cause of the gospel” (Philippians 4:2-3).

When we find ourselves at odds with fellow believers in Jesus, we need the Spirit’s help. As we submit to His work in our hearts, He’ll help us demonstrate the fruit of the Spirit (Galatians 5:22-23). We’ll experience healing and peace—if not for our own reputations, for the reputation of Christ and the gospel.

Reflect & Pray

What conflicts do you face today? How could the peace of the Spirit make a difference in resolving them?

Loving Father, it must break Your heart when I war with my brothers and sisters in Christ. Please give me Your wisdom and the aid of the Spirit to bring healing and unity.

Follow these ten rules for positive communication when resolving conflicts in relationships.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 07, 2026

Intimate with Jesus

Jesus answered: “Don’t you know me, Philip?” —John 14:9

Jesus’s words to Philip weren’t said with criticism, or even with surprise. They were an invitation: Jesus wanted Philip to embrace a more intimate relationship with him.

Before Pentecost, the disciples knew Jesus as someone who gave them power to conquer demons and start a revival (Luke 10:18–20). The intimacy they felt with him was wonderful. But there was a much closer intimacy to come. Jesus said, “I have called you friends” (John 15:15). Friendship—true friendship—is rare on earth. It involves two people identifying with each other in thought and heart and spirit. Friendship with Jesus is the whole point of spiritual discipline, yet it is often the last thing we actually seek. We receive his blessings and know his word, but do we know him?

Jesus said, “It is for your good that I am going away” (16:7). He went so that he could lead his friends to ever greater heights and purposes. It is a joy to Jesus when we follow, when we move toward closer intimacy with him. The result is always abundance: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (15:5).

When we are intimate with Jesus, we are never lonely, never need sympathy. We can give tirelessly, pouring ourselves out. The impression we leave behind is never of ourselves, only of the strong, calm sanity of our Lord, a sign that our souls have been entirely satisfied by him.

Genesis 18-19; Matthew 6:1-18

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

A Word with You, by Ron Hutchcraft

Wednesday, January 07, 2026

YOU ARE THE LIGHT OF YOUR WORLD - #10173

Treasure Island, A Child's Garden of Verses - those are just some of the literary classics written by Robert Louis Stevenson. He must have had a way with words from the time he was a boy. Anne Graham Lotz tells of a night in his boyhood when his nanny just couldn't get him to bed. Young Robert just kept staring out the window, oblivious to her talking to him. Finally, she said, "Robert, what in the world are you looking at out there?" As she pulled back the curtain, she realized he was watching the lamplighter making his way down the street, lighting one street lamp after another. Young Robert Louis Stevenson saw something more. He said, "Look at that man! He's punching holes in the darkness!"

I'm Ron Hutchcraft, and I want to have A Word With You today about "You Are the Light of Your World."

What an awesome description of the reason God has placed you where you are! You're not there to shake your head and bemoan how dark it is where you work or go to school or whatever your environment. You're there to punch holes in the darkness! So, how are you doing on that so far?

Well, let's listen to what Jesus said in Matthew 5:14-16, our word for today from the Word of God. If you belong to Jesus, He's including you in this. "You are the light of the world." Wow! Think of your personal world and people in your world. Jesus says you are their light. He goes on to say, "A city on a hill cannot be hidden. Neither do people light a lamp or put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."

Look, we live in a pretty dark world, right. But it is not a world without light unless the Christian in a situation fails to punch holes in the darkness by living like Jesus would live there, treating people like Jesus would treat people there, and handling situations and temptations as Jesus would handle them. So many of Jesus' followers don't realize who they are - His personal representative in their personal world.

You punch another hole in the darkness every time you show up with joy instead of gloom on your face, with good things to say instead of griping, every time you stop for someone who's struggling, when you consciously put someone else ahead of you, when you insist on taking the high road when it's tempting to cut corners, every time you weep with someone who's weeping, or you rejoice with someone who's rejoicing, and when you reach out to someone who's really been acting pretty unloveable.

The lost folks around you probably won't be all that impressed with your don'ts or all the religious meetings you go to. No, they need to see meaningful differences in you because of Christ in you.

But it isn't enough that they just see that you're different. They need to know why, or they'll never be able to get out of the darkness themselves. They need Jesus. See, He put you in their life so they could find out what Jesus did for them on the cross; so they could find out from someone who's living proof that Jesus is alive and how they, too, could have a life-changing relationship with Him. Have you told them about your Jesus yet?

Humanly speaking, you may very well be their best chance at heaven - or maybe their only chance. They could watch you for the rest of your life and they're never going to say, "You know, Charlie's such a nice guy. I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them that.

Every morning, before your Lord, tell Him and tell yourself, "I am the light of my world." And go out there, showing a harsh and lonely and self-serving world that there's another way to be. Defy the darkness wherever you go. Punch holes in the darkness with the brilliant light of Jesus Christ that lives in you!

Joshua 9, Bible Reading and Daily Devotionals

Max Lucado Daily: PRAY BOLD PRAYERS - January 6, 2026

How bold are your prayers? As John Wesley crossed the Atlantic, he was reading in his cabin and became aware of heavy winds knocking the ship off course. He responded in prayer. A colleague wrote it down:

Almighty and everlasting God…Thou holdest the winds in thy fists and sittest upon the water floods…command those winds and these waves that they obey Thee. Take us speedily and safely to the haven whither we would go.

Having offered the prayer, Wesley took up his book and continued reading. On deck his colleague found calm winds and the ship on course. Wesley made no mention of the answered prayer. His friend wrote, So fully did he expect to be heard that he took it for granted he was heard.

How bold are your prayers?

Glory Days: Living Your Promised Land Life Now

Joshua 9

Gibeon

1–2  9 All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.

3–6  The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”

7  The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

8  They said to Joshua, “We’ll be your servants.”

Joshua said, “Who are you now? Where did you come from?”

9–11  They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

12–13  “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

14  The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

15  So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

16–18  And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.

19–21  The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”

And that’s what happened; the leaders’ promise was kept.

22–23  But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”

24–25  They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”

26–27  And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.

Our Daily Bread reading and devotion

Tuesday, January 06, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Matthew 2:1-2, 7-12

Scholars from the East

1–2  2 After Jesus was born in Bethlehem village, Judah territory—this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. They asked around, “Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We’re on pilgrimage to worship him.”

7–8  Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”

9–10  Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!

11  They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.

12  In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.

Today's Insights

Matthew alone shares the account of star-gazing Magi who traveled in search of the newborn king of the Jews. Though this was a one-time phenomenon, the diligence of these men as they searched for Jesus deserves our attention and emulation. As we search and study the Scriptures, we’ll find Him too. Stressing the fact that the Old Testament Scriptures spoke of Christ, He said to the fault-finding religious leaders of His day: “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39-40). The Bible (Old and New Testaments) testifies about Jesus (see also Luke 24:27, 44-45). As we seek Him and worship Him, we’ll grow in our faith, and God will lead us from our old ways to new paths.

Seeking the Christ Child

They bowed down and worshiped Him. Matthew 2:11

When writing teacher Peter Turchi sees a map, he looks for the adventure it holds. “To ask for a map,” he says, “is to say, ‘Tell me a story.’ ” I seized on that idea when preparing to teach a Sunday school class during Christmas on the “Faith of the Wise Men.” As I studied maps, I learned the Magi traveled some nine hundred miles—perhaps over several months—to find the Christ child, finally finding not a babe in a manger but a toddler living with His parents in a house. Their reaction after such a long trip? “They bowed down and worshiped him” (Matthew 2:11).

Their journey invited my students and me to plan with intention to seek Christ more fully. As Scripture tells us, when the Magi finally arrived in Jerusalem, their urgent question was: “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (v. 2).

Distance didn’t deter their worship. Nor did danger or delays. Herod’s deadly demand was ironic: “Go and search carefully for the child” (v. 8). Nobody had searched more diligently for Jesus than the Magi.

We can heed the example of the wise men by seeking Christ diligently too. Then, as we worship Him, we can expect our heavenly Father to speak to our hearts, leading us from old ways to new paths to journey with Him.

Reflect & Pray

How can you seek Christ this new year? How can you worship Him?

Dear Father, please help me to seek Your Son Jesus with all my heart and worship Him with all I have.

To learn more about seeking Jesus, watch In Pursuit of Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 06, 2026

Worship

He . . . pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord. —Genesis 12:8

Bethel is the symbol of communion with God; Ai is the symbol of the world. Abraham pitched his tent between the two, knowing that the value of his public activity for God depended on the moments of profound private communion spent with him.

The two things—private worship and public work—went together in Abraham’s life, just as they did in the life of Christ. Too many of us think that in order to worship we have to drop out of our everyday lives, to flee Ai and go deep into Bethel, that quiet fortress where nothing and no one can disturb us.

This way of thinking may be a trap. There is always time to worship, no matter where we are or what we’re doing. Rush is wrong every time. Instead of jumping around like spiritual frogs, from working to waiting to worshipping, we should strive to live as Jesus did: unhurrying and unyielding, his entire existence an act of worship.

Worship is giving God the best he has given you. Be careful what you do with the best you have. If you try to keep a blessing for yourself, it will turn into spiritual rot, just as the manna rotted when the Israelites hoarded it (Exodus 16). Offer it back to God as a love gift, in a deliberate act of worship, and he will make it a blessing to others.

Genesis 16-17; Matthew 5:27-48

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Tuesday, January 06, 2026

HEAVEN'S WAITING FOR YOU - #10172

It turned out to be one of TV's biggest and most surprising hits of the time - "Touched By an Angel." Actually, CBS almost canceled it after its first season. But they responded to all this mail they got, encouraging them to give it another chance. And with that, it just took off. It was consistently one of the top 10 TV programs in America! It was about three angels who take on human form and assignments from God to bring His hope and His messages into certain people's lives. And in an age when angels had become an intriguing subject for a lot of people, this positive program was really a success. Who would have guessed that it would be a success? Stories of humans whose lives are "touched by an angel"? Of course, there's an even bigger surprise. Did you know that angels can be touched by a human?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Heaven's Waiting for You."

Actually, the Bible says there is something you can do that literally touches the angels in heaven. It all has to do with a spiritual homecoming God has been waiting for a long time for you to experience.

Our word for today from the Word of God is about that. It's in Luke 15:10. Jesus has just been telling about the joy of a shepherd who is bringing home his lost sheep...and a woman who has just found a treasured possession she had lost. In both cases, the finder gets their friends and neighbors together and says, "Rejoice with me. I have found my lost sheep...or my lost treasure." Then Jesus tells how people like us can touch the angels in heaven. He says, "In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."

In heaven, they know that God sent Jesus, His one and only Son, to rescue us sinners. And according to the Bible, that's me, that's you, that's all of us. It says, "All have sinned and fall short of the glory of God" (Romans 3:23). The angels were there the night the Son of God came to live among us that first Christmas. An angel was there strengthening Jesus when He agonized in a garden over the cross that He knew He was going to be facing in a few hours.

The angels know that we who have lived outside of God's plans deserve the death penalty for running our own lives. They also know that God loved you so much that He sent His Son from Heaven to die so you don't have to.

And now God is waiting, has been waiting for a while, for you to respond to His love...to turn from your "my way" living and put all your trust in Jesus to forgive what only He can forgive, because only He died for it. He's waiting for you to come home spiritually. And when you do, the angels - who know how much is at stake in your decision about Jesus - they start celebrating your homecoming - a party in heaven.

If you've never had your moment when you've begun your personal relationship with Jesus Christ, you could make your peace with God right where you are right now. Here's a homecoming prayer you could pray from your heart, "Lord, I know my only hope of having my sins forgiven, my only hope of going to heaven, is You and what You did when You died on the cross for me. I know you're alive! You walked out of your grave, and now I want you to walk into my life. I'm putting all my trust in You. I want You to be my Personal Savior. Beginning this day, Jesus, I'm Yours." If you prayed that, It's your homecoming day!

Let me invite you to go to our website, and there you'll see explained very simply and briefly how to begin and be sure you've begun your relationship with Jesus; how to know you belong to Him. The website is ANewStory.com.

If you will make this the day you come home to the One who died for you, the Bible says, heaven starts celebrating. Why? Because now, you'll be going there someday...and you'll be there forever.

Joshua 8, Bible Reading and Daily Devotionals

Max Lucado Daily: WITH ORDINARY PEOPLE - January 5, 2026

You have bills to pay, beds to make, and grass to cut. Your face won’t grace any magazine covers, and you aren’t expecting a call from the White House. Congratulations—you qualify for a modern-day Christmas story.

Step into the stable, cradle in your arms the infant Jesus. Listen as one who knew him well puts lyrics to the event. What no theologian conceived, what no rabbi dared to dream, God did. John 1:14 proclaims, “The Word became flesh.” Christ in Mary. God in Christ. The Word of God entered the world with the cry of a baby. God writes his story with ordinary people like Joseph, like Mary. People like you, like me.

God's Story, Your Story

Joshua 8

Ai

1  8 God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

2  “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”

3–8  Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”

9  Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.

10–13  Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.

14  So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.

15–17  Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.

18–19  Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

20–21  The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.

22–23  Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.

24–25  When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

26–27  Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

28–29  Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.

30–32  Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.

33  All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.

34–35  After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.

Our Daily Bread reading and devotion

Monday, January 05, 2026

by Dave Branon

TODAY'S SCRIPTURE

1 Samuel 12:19-24

Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”

20–22  Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.

23–25  “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you!

Today's Insights

Despite Samuel’s excellent character as a judge and prophet, his sons “accepted bribes and perverted justice” (1 Samuel 8:3). This prompted “the elders of Israel” to request a king (v. 4). Samuel disapproved and consulted God in prayer. He told Samuel, “It is not you they have rejected, but they have rejected me as their king” (v. 7).

Five hundred years before the time of Samuel, God had told Israel, “[When] you say, ‘Let us set a king over us like all the nations around us,’ be sure to appoint over you a king the Lord your God chooses” (Deuteronomy 17:14-15). But this didn’t mean that God approved of them choosing a king. 

Samuel outlined the problems a human king would create for them (1 Samuel 8:9-18), but they “refused to listen” (v. 19). Still, he continued to serve God by shepherding Israel and praying for them (12:19). We too honor God when we pray for the needs of others.

Care Prayer

Far be it from me that I should sin against the Lord by failing to pray for you. 1 Samuel 12:23

A woman was unusually nervous as she sat in the dentist’s chair. Family burdens troubled her greatly, and it was noticeable. Her dentist sensed her anxiety and asked her about it. Her story led him to ask, “Can I pray for you?” When the dental hygienist came into the room, she also prayed for the woman. Two prayers and one completed dentist’s visit later, the woman left the office knowing that she’d truly been cared for.

Praying for others is one of the best ways for us to show that we care because it calls on the greatest resource we know—our heavenly Father—to be actively involved in the lives of others. In 1 Samuel 12, the prophet Samuel was faced with the concerns of a very nervous group of people (v. 19). The Israelites had erroneously asked for a king, and they were afraid of how it was going to go for themselves. The prophet told them to “not be afraid” (v. 20) and assured them of God’s goodness as seen in these words: “Far be it from me that I should sin against the Lord by failing to pray for you” (v. 23).

We also have the privilege and calling to pray for others. Silently sometimes and out loud at other times, we honor God when we petition Him for assistance on behalf of others in need.

Reflect & Pray

How can you provide caring prayer right now? What will it mean for people to know you’re praying for them?

Thank you, dear God, for telling us that “the prayer of a righteous person is powerful and effective” (James 5:16). Please help me to be that kind of person.

For further study, read Man of God and Man of the People.

My Utmost for His Highest, by Oswald Chambers

Monday, January 05, 2026

Not Now, but Later

Where I am going, you cannot follow now, but you will follow later. —John 13:36

When Peter first encountered Jesus, he was fascinated. Jesus said, “Follow me,” and Peter went easily. Then he denied Jesus three times, his heart broke, and fascination turned to shame. When Jesus called to him again, Peter could go only because he’d received the Holy Spirit. The first time Peter followed, there was nothing mystical about it. The second was based on a supernatural change, an internal martyrdom made possible by the Spirit (John 21:18).

Between these two moments, Peter denied Jesus with oaths and curses. He came to the limits of himself, the end of his human power. Destitute and empty, realizing he could no longer trust himself, he was finally ready to receive the gift of the Spirit. “[Jesus] breathed on them and said, ‘Receive the Holy Spirit’” (20:22). Now, when Peter looked to Jesus, all he saw was Jesus: not the dreams that had enchanted him before, not a vision of himself playing the devoted follower. God had changed Peter, awakening shame and self-knowledge inside him. Yet even these changes Peter knew not to count on. He’d learned to count only on a person—on Jesus himself—and on the Spirit he gives.

“Receive the Holy Spirit”: it is an invasion, one that cannot happen until we come to the end of ourselves. We must come to this end not just in our imaginations but really. When we do, we realize that, in fact, we never did have any power of our own. That’s why all our vows and resolutions ended in failure.

Now, on the other side of that failure, we see clearly. Only one star shines in our sky—our lodestar, Jesus Christ.

Genesis 13-15; Matthew 5:1-26

WISDOM FROM OSWALD

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.

Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft

Monday, January 05, 2026

THE ROYAL SWITCH - #10171

My friend, Ed, thought he had the perfect hiding place, and he told me about it. Now, Ed's not really his name, but it is a true story. The incident happened this way. Some years ago when he was a teenager, and he came from a nice Christian family - nice Christian boy, except for some of his reading material. Now, it was before Internet days but there was a magazine called Playboy. He had a habit of going out and buying Playboy and some other magazines like it, and he hid them in an old, unused icebox where no one ever went. And he was sure no one knew the place. Well, when he went to get his dirty magazines one day, they were gone. But that's only part of it. In their place there was a Bible. He knew his dad had to leave it there. There was never any yelling, his dad never talked to him about it, but he bought no more magazines because of that little switch his dad had made.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Royal Switch."

Our word for today from the Word of God comes from 2 Corinthians 10, and I'm going to begin reading at verse 3. "For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ."

Now, this talks about weapons that will tear down strongholds. And as you study this passage, it becomes obvious that spiritual strongholds are sinful ways of thinking that, well, maybe they've been part of our personality for a long time. Maybe they're wrong ways of thinking about the opposite sex, about depressing feelings in your life, or about a relationship with someone who's hurt you, maybe it's lust, or depression, or bitterness, or self-pity. But it's got a strong hold on us. And then it goes on to say, "We can take captive every one of those wrong thoughts to the obedience of Christ."

Now, until you can master the source of sin, which is your wrong thoughts, that sin will master you. How do you do that? Well, Ephesians 6:17 talks about the spiritual weapon that will work. It says, "Take the sword of the Spirit, which is the Word of God." learn a lesson from a friend's wise father. Where there had been dirt in the form of those magazines, he put God's Word. He didn't just remove the dirty; he replaced it with a Bible. Now, if you want to beat sin...if you want to beat those wrong thoughts, then you've got to have two strategies working for you. First, take out the garbage - the garbage thoughts - and don't collect any more. That means turning your eyes away from the magazine rack. It means flipping the channel when something comes on that has no business going into your mental computer. It means not ever clicking again to go to those places on the Internet. It may mean, as it did for some of my friends, of putting a picture of Jesus on their computer, or another man who said, "I can't even afford to have a computer at home. I've got to beat the monster inside." It may mean avoiding negative conversations that fuel the dark side of you; canceling a subscription to a magazine, or a streaming service, or monitoring the music you listen to - whatever it takes to be free of the bondage.

Secondly, you have to put the Bible where the dirt has been. You take a Bible bath daily. You dwell on what you read. You write it down in a journal so you remember it. You use it that day so it becomes part of your personality. There's no substitute for memorizing the Word of God.

D. L. Moody said it so well, "Think sin - think scripture." I like what someone wrote in my Bible one time, "Either sin will keep you from this book, or this book will keep you from sin." Now you have a weapon that can tear down a stronghold of sin and tame the most sinful of thoughts.

"Thy Word have I hid in my heart that I might not sin against Thee." Put God's Word in the same hiding place where you've been hiding that sinful stuff. That is the royal switch.