Max Lucado Daily: Ask for Fruit
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Ask for Fruit
Posted: 04 Apr 2010 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. 3"His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
10-12 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven's dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal's mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"
"You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
"Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you."
"My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
20-22 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
"You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!"
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge."
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
"His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn't add up to much,
but God's heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
"Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman."
Our Daily Bread reading and devotion
Isaiah 61:1-3 (The Message)
Isaiah 61
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God's destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them "Oaks of Righteousness"
planted by God to display his glory.
They'll rebuild the old ruins,
raise a new city out of the wreckage.
They'll start over on the ruined cities,
take the rubble left behind and make it new.
You'll hire outsiders to herd your flocks
and foreigners to work your fields,
But you'll have the title "Priests of God,"
honored as ministers of our God.
You'll feast on the bounty of nations,
you'll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
April 5, 2010
The Power Of Praise
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READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
My Utmost for His Highest, by Oswald Chambers
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
Security in Your Violent Storm - #6061
Monday, April 5, 2010
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with 75-degree temperatures at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped forty degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, or maybe an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you are "safe." I remember hearing one of the young women on our Native American team telling her personal Hope Story for the first time. Tearfully, she told a gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices that she made as a result. But then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day that you finally find the safety that can only be found in the "strong tower" of Jesus' unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sins of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or rescue, you from your separation from God from your sin. It goes something like this: "Jesus! I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You. I want to belong to you from this day on."
Listen, if that's what you want, I think you'll find some encouragement and help at our website. A lot of people have. You can listen to or read a simple explanation of how to belong to Jesus. Here's the web address - it's YoursForLife.net.
Run to Jesus; He is God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
Monday, April 5, 2010
Sunday, April 4, 2010
Daniel 2, Bible reading and Daily Devotions
Max Lucado Daily: You Need A Savior
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You Need A Savior
Posted: 03 Apr 2010 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
You need a Savior.
Daniel 2
King Nebuchadnezzar's Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means."
4 The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it."
5-6 The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."
7 They answered, "If it please your majesty, tell us the dream. We'll give the interpretation."
8-9 But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes."
10-11 The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us."
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?"
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
"Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you've shown us what we asked for.
You've solved the king's mystery."
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream."
25 Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!"
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?"
27-28 Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together.
44-45 "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
"The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate."
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery."
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Acts 18
Corinth
1-4After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7-8He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
April 4, 2010
Many People
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READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
My Utmost for His Highest, by Oswald Chambers
April 4, 2010
The Way to Permanent Faith
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READ:
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
". . . you . . . will leave Me alone." Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
". . . be of good cheer, I have overcome the world" ( John 16:33 ). Unyielding spiritual fortitude is what we need.
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You Need A Savior
Posted: 03 Apr 2010 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
You need a Savior.
Daniel 2
King Nebuchadnezzar's Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means."
4 The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it."
5-6 The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."
7 They answered, "If it please your majesty, tell us the dream. We'll give the interpretation."
8-9 But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes."
10-11 The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us."
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?"
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
"Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you've shown us what we asked for.
You've solved the king's mystery."
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream."
25 Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!"
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?"
27-28 Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together.
44-45 "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
"The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate."
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery."
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Acts 18
Corinth
1-4After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7-8He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
April 4, 2010
Many People
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READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
My Utmost for His Highest, by Oswald Chambers
April 4, 2010
The Way to Permanent Faith
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READ:
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
". . . you . . . will leave Me alone." Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
". . . be of good cheer, I have overcome the world" ( John 16:33 ). Unyielding spiritual fortitude is what we need.
Saturday, April 3, 2010
Daniel 1, Bible reading and Daily Devotions
Max Lucado Daily: Preparing a Place
--------------------------------------------------------------------------------
Preparing a Place
Posted: 02 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see."
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king's service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Romans 6
When Death Becomes Life
1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
April 3, 2010
A New Normal
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READ: Romans 6:1-11
Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. —Romans 6:4
After my doctor announced that I had cancer, I tried to listen to what he said, but I couldn’t. I went home, pulled a blanket over my head, and fell asleep on the couch, as if sleeping could change the diagnosis.
When I finally gained enough strength to tell my loved ones, my friend Judy Schreur said something especially memorable. After expressing her sympathy, she said, “This is what will happen. You will feel really bad for 3 days. Then you will get up, figure out what you have to do, and get on with your life.” Then she added, “I think it has to do with death, burial, and resurrection.”
At the time, I didn’t believe it. I was sure that life as I knew it was over. Nothing would ever be the same. I couldn’t imagine feeling normal again. But she was right. Three days later I woke up and realized I didn’t feel quite so bad. And little by little, despite the physical misery of chemotherapy treatments, my emotional and spiritual condition improved significantly. I “died” to my old reality and was “raised” to a new normal.
Thankfully, God is in the business of resurrection. For those who have died in Christ, the death of one reality means resurrection to a new, glorious normal so that we can “walk in newness of life” (Rom. 6:4). — Julie Ackerman Link
Jesus redeemed us and died in our stead;
In Him we died and rose from the dead.
No longer is death a thing that we dread;
The old is behind us, the new is ahead. —D. De Haan
To be “in Christ” is to share in His life, in His death, and in His resurrection.
My Utmost for His Highest, by Oswald Chambers
April 3, 2010
'If You Had Known!'
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READ:
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to "whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness" ( Matthew 23:27 ).
What is it that blinds you to the peace of God "in this your day"? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis "by the skin of my teeth," only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
"If you had known . . . ." God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And "now they are hidden from your eyes" because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
--------------------------------------------------------------------------------
Preparing a Place
Posted: 02 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see."
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king's service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Romans 6
When Death Becomes Life
1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
April 3, 2010
A New Normal
Listen Now | Play MP3 (Mobile)
READ: Romans 6:1-11
Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. —Romans 6:4
After my doctor announced that I had cancer, I tried to listen to what he said, but I couldn’t. I went home, pulled a blanket over my head, and fell asleep on the couch, as if sleeping could change the diagnosis.
When I finally gained enough strength to tell my loved ones, my friend Judy Schreur said something especially memorable. After expressing her sympathy, she said, “This is what will happen. You will feel really bad for 3 days. Then you will get up, figure out what you have to do, and get on with your life.” Then she added, “I think it has to do with death, burial, and resurrection.”
At the time, I didn’t believe it. I was sure that life as I knew it was over. Nothing would ever be the same. I couldn’t imagine feeling normal again. But she was right. Three days later I woke up and realized I didn’t feel quite so bad. And little by little, despite the physical misery of chemotherapy treatments, my emotional and spiritual condition improved significantly. I “died” to my old reality and was “raised” to a new normal.
Thankfully, God is in the business of resurrection. For those who have died in Christ, the death of one reality means resurrection to a new, glorious normal so that we can “walk in newness of life” (Rom. 6:4). — Julie Ackerman Link
Jesus redeemed us and died in our stead;
In Him we died and rose from the dead.
No longer is death a thing that we dread;
The old is behind us, the new is ahead. —D. De Haan
To be “in Christ” is to share in His life, in His death, and in His resurrection.
My Utmost for His Highest, by Oswald Chambers
April 3, 2010
'If You Had Known!'
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READ:
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to "whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness" ( Matthew 23:27 ).
What is it that blinds you to the peace of God "in this your day"? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis "by the skin of my teeth," only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
"If you had known . . . ." God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And "now they are hidden from your eyes" because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Friday, April 2, 2010
Obadiah 1, Bible reading and Daily Devotions
Max Lucado Daily: Simple Ways
--------------------------------------------------------------------------------
Simple Ways
Posted: 01 Apr 2010 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
15-18 "God's Judgment Day is near
for all the godless nations.
As you have done, it will be done to you.
What you did will boomerang back
and hit your own head.
Just as you partied on my holy mountain,
all the godless nations will drink God's wrath.
They'll drink and drink and drink—
they'll drink themselves to death.
But not so on Mount Zion—there's respite there!
a safe and holy place!
The family of Jacob will take back their possessions
from those who took them from them.
That's when the family of Jacob will catch fire,
the family of Joseph become fierce flame,
while the family of Esau will be straw.
Esau will go up in flames,
nothing left of Esau but a pile of ashes."
God said it, and it is so.
19-21 People from the south will take over the Esau mountains;
people from the foothills will overrun the Philistines.
They'll take the farms of Ephraim and Samaria,
and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
will come back and take the cities in the south.
The remnant of the saved in Mount Zion
will go into the mountains of Esau
And rule justly and fairly,
a rule that honors God's kingdom.
Our Daily Bread reading and devotion
John 15:9-17 (The Message)
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
April 2, 2010
Like A Lamb
Listen Now | Play MP3 (Mobile)
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers
April 2, 2010
The Glory That’s Unsurpassed
| Play MP3 (Mobile)
READ:
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
A Word with You, by Ron Hutchcraft
The Battle For Your Life - #6060
Friday, April 2, 2010
A listener shared a story with me recently that is just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The answer came back, "I'm gonna tease 'em and pull out their feathers to make 'em fight. I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he inquired what he would do with them. "Oh, I got some cats," the boy said. "They like birds." What happened next is what puts you and me into the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle For Your Life."
The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.
The pastor picked up the cage and he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door. He softly tapped the bars to persuade the birds to come out, and then he set them free.
Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you doing to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."
When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you and kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."
This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment. He paid the price for your sin on the cross. And now you're in the middle of a tug-of-war on which your eternity depends; Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell - you will.
Isn't it time for you to open your heart to the One who loved you enough to die for you? If that's what you want, then on this Good Friday, I would love to have you go to our website and find there the information I've put there about how to be sure you belong to Him. There couldn't be a better day to come to the man who died for you. Our website is YoursForLife.net.
For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.
--------------------------------------------------------------------------------
Simple Ways
Posted: 01 Apr 2010 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
15-18 "God's Judgment Day is near
for all the godless nations.
As you have done, it will be done to you.
What you did will boomerang back
and hit your own head.
Just as you partied on my holy mountain,
all the godless nations will drink God's wrath.
They'll drink and drink and drink—
they'll drink themselves to death.
But not so on Mount Zion—there's respite there!
a safe and holy place!
The family of Jacob will take back their possessions
from those who took them from them.
That's when the family of Jacob will catch fire,
the family of Joseph become fierce flame,
while the family of Esau will be straw.
Esau will go up in flames,
nothing left of Esau but a pile of ashes."
God said it, and it is so.
19-21 People from the south will take over the Esau mountains;
people from the foothills will overrun the Philistines.
They'll take the farms of Ephraim and Samaria,
and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
will come back and take the cities in the south.
The remnant of the saved in Mount Zion
will go into the mountains of Esau
And rule justly and fairly,
a rule that honors God's kingdom.
Our Daily Bread reading and devotion
John 15:9-17 (The Message)
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
April 2, 2010
Like A Lamb
Listen Now | Play MP3 (Mobile)
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers
April 2, 2010
The Glory That’s Unsurpassed
| Play MP3 (Mobile)
READ:
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
A Word with You, by Ron Hutchcraft
The Battle For Your Life - #6060
Friday, April 2, 2010
A listener shared a story with me recently that is just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The answer came back, "I'm gonna tease 'em and pull out their feathers to make 'em fight. I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he inquired what he would do with them. "Oh, I got some cats," the boy said. "They like birds." What happened next is what puts you and me into the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle For Your Life."
The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.
The pastor picked up the cage and he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door. He softly tapped the bars to persuade the birds to come out, and then he set them free.
Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you doing to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."
When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you and kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."
This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment. He paid the price for your sin on the cross. And now you're in the middle of a tug-of-war on which your eternity depends; Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell - you will.
Isn't it time for you to open your heart to the One who loved you enough to die for you? If that's what you want, then on this Good Friday, I would love to have you go to our website and find there the information I've put there about how to be sure you belong to Him. There couldn't be a better day to come to the man who died for you. Our website is YoursForLife.net.
For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.
Thursday, April 1, 2010
Lamentations 3, Bible reading and Daily Devotions
Max Lucado Daily: God’s Joy
--------------------------------------------------------------------------------
God’s Joy
Posted: 31 Mar 2010 11:01 PM PDT
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I'm the man who has seen trouble,
trouble coming from the lash of God's anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he's given me the back of his hand
over and over and over again.
4-6He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9He shuts me in so I'll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He's got me cornered.
10-12He's a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I've forgotten what the good life is like.
I said to myself, "This is it. I'm finished.
God is a lost cause."
It's a Good Thing to Hope for Help from God
19-21I'll never forget the trouble, the utter lostness,
the taste of ashes, the poison I've swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there's one other thing I remember,
and remembering, I keep a grip on hope:
22-24God's loyal love couldn't have run out,
his merciful love couldn't have dried up.
They're created new every morning.
How great your faithfulness!
I'm sticking with God (I say it over and over).
He's all I've got left.
25-27God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It's a good thing to quietly hope,
quietly hope for help from God.
It's a good thing when you're young
to stick it out through the hard times.
28-30When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don't ask questions:
Wait for hope to appear.
Don't run from trouble. Take it full-face.
The "worst" is never the worst.
31-33Why? Because the Master won't ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
God Speaks Both Good Things and Hard Things into Being
37-39Who do you think "spoke and it happened"?
It's the Master who gives such orders.
Doesn't the High God speak everything,
good things and hard things alike, into being?
And why would anyone gifted with life
complain when punished for sin?
40-42Let's take a good look at the way we're living
and reorder our lives under God.
Let's lift our hearts and hands at one and the same time,
praying to God in heaven:
"We've been contrary and willful,
and you haven't forgiven.
43-45"You lost your temper with us, holding nothing back.
You chased us and cut us down without mercy.
You wrapped yourself in thick blankets of clouds
so no prayers could get through.
You treated us like dirty dishwater,
threw us out in the backyard of the nations.
46-48"Our enemies shout abuse,
their mouths full of derision, spitting invective.
We've been to hell and back.
We've nowhere to turn, nowhere to go.
Rivers of tears pour from my eyes
at the smashup of my dear people.
49-51"The tears stream from my eyes,
an artesian well of tears,
Until you, God, look down from on high,
look and see my tears.
When I see what's happened to the young women in the city,
the pain breaks my heart.
52-54"Enemies with no reason to be enemies
hunted me down like a bird.
They threw me into a pit,
then pelted me with stones.
Then the rains came and filled the pit.
The water rose over my head. I said, 'It's all over.'
55-57"I called out your name, O God,
called from the bottom of the pit.
You listened when I called out, 'Don't shut your ears!
Get me out of here! Save me!'
You came close when I called out.
You said, 'It's going to be all right.'
58-60"You took my side, Master;
you brought me back alive!
God, you saw the wrongs heaped on me.
Give me my day in court!
Yes, you saw their mean-minded schemes,
their plots to destroy me.
61-63"You heard, God, their vicious gossip,
their behind-my-back plots to ruin me.
They never quit, these enemies of mine, dreaming up mischief,
hatching out malice, day after day after day.
Sitting down or standing up—just look at them!—
they mock me with vulgar doggerel.
64-66"Make them pay for what they've done, God.
Give them their just deserts.
Break their miserable hearts!
Damn their eyes!
Get good and angry. Hunt them down.
Make a total demolition here under your heaven!"
Our Daily Bread reading and devotion
Mark 14:53-65 (The Message)
Condemned to Death
53-54They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest's courtyard, where he mingled with the servants and warmed himself at the fire.
55-59The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: "We heard him say, 'I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.'" But even they couldn't agree exactly.
60-61In the middle of this, the Chief Priest stood up and asked Jesus, "What do you have to say to the accusation?" Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, "Are you the Messiah, the Son of the Blessed?"
62Jesus said, "Yes, I am, and you'll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven."
63-64The Chief Priest lost his temper. Ripping his clothes, he yelled, "Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?"
They condemned him, one and all. The sentence: death.
65Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, "Who hit you? Prophesy!" The guards, punching and slapping, took him away.
April 1, 2010
To Speak Or Not To Speak
Listen Now | Play MP3 (Mobile)
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
My Utmost for His Highest, by Oswald Chambers
April 1, 2010
Helpful or Heartless Toward Others?
| Play MP3 (Mobile)
READ:
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ "always lives to make intercession" ( Hebrews 7:25 ), and that the Holy Spirit "makes intercession for the saints"? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Full Speed Ahead in the Wrong Direction - #6059
Thursday, April 1, 2010
I was scheduled to speak at an Easter Sunrise Service not far from the home where we were staying. Since I was leaving before anyone else in the house, my hostess gave me verbal directions to the park; directions which really weren't all that complicated for most people. I shot out of the driveway in a big hurry to get where I was going. I turned in exactly the wrong direction. Later, our hostess told me; actually, she also told everyone at the service where she introduced me, that I was driving all around this complex of buildings near their home instead of heading down the road to my destination. Meanwhile, she was in her yard, waving her arms frantically, trying to get my attention as I, in my obsession with figuring out where I was going and getting there, blew right through a stop sign and kept right on driving in the wrong direction.
I'm Ron Hutchcraft and I want to have A Word With You today about "Full Speed Ahead in the Wrong Direction."
Oh, our hostess tried to stop me. She tried to redirect me, but she said I was so determined, so focused that I totally didn't see the person who was trying to get me on the right road. So I just kept going on the wrong road.
I hate to say it, but I think I've done that with God sometimes. Probably you have, too. God has some stern words for those of us who tend to be pretty strong-willed, determined-to-get there kind of people. Being determined, goal-oriented, full of drive can be a great, even God-given, thing. But it's all too easy for us to go darting out of the driveway and proceeding full speed ahead in the wrong direction.
God gave this warning in Isaiah 30:1, our word for today from the Word of God, "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not Mine, forming an alliance, but not by My Spirit, heaping sin upon sin." God describes those who are obstinately pursuing goals and plans - pushing yourself, pushing others, determined to make it happen. And all the while God is waving His arms, trying to get your attention, trying to slow you down, trying to get you going the right way. But you're at the wheel, so focused on this thing you insist on that you're blowing right past God's stop signs and God's warnings.
Maybe it's a relationship that you're just determined to pursue no matter who may be warning you against it - no matter what even God says. You may be determined to get married no matter what, or divorced no matter what. It could be there's a business venture, a career move that you're so focused on you can't hear God's voice trying to redirect you, trying to stop you. Maybe it's a way that you're determined to make money or even a ministry dream that you're going to make happen, no matter what anyone thinks - even God.
Every day that you ignore God's attempts to stop you or redirect you is another day wasted outside the will of God. No matter how noble your goal, it is a sin to keep pursuing it if God doesn't want you to. For any of us who are driving full speed ahead in any direction, we need to make sure on a daily basis that we are, in fact, driving in the direction that God wants us to go. Life is just too short to waste one more day driving in a direction that God doesn't want us to go.
--------------------------------------------------------------------------------
God’s Joy
Posted: 31 Mar 2010 11:01 PM PDT
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I'm the man who has seen trouble,
trouble coming from the lash of God's anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he's given me the back of his hand
over and over and over again.
4-6He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9He shuts me in so I'll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He's got me cornered.
10-12He's a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I've forgotten what the good life is like.
I said to myself, "This is it. I'm finished.
God is a lost cause."
It's a Good Thing to Hope for Help from God
19-21I'll never forget the trouble, the utter lostness,
the taste of ashes, the poison I've swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there's one other thing I remember,
and remembering, I keep a grip on hope:
22-24God's loyal love couldn't have run out,
his merciful love couldn't have dried up.
They're created new every morning.
How great your faithfulness!
I'm sticking with God (I say it over and over).
He's all I've got left.
25-27God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It's a good thing to quietly hope,
quietly hope for help from God.
It's a good thing when you're young
to stick it out through the hard times.
28-30When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don't ask questions:
Wait for hope to appear.
Don't run from trouble. Take it full-face.
The "worst" is never the worst.
31-33Why? Because the Master won't ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
God Speaks Both Good Things and Hard Things into Being
37-39Who do you think "spoke and it happened"?
It's the Master who gives such orders.
Doesn't the High God speak everything,
good things and hard things alike, into being?
And why would anyone gifted with life
complain when punished for sin?
40-42Let's take a good look at the way we're living
and reorder our lives under God.
Let's lift our hearts and hands at one and the same time,
praying to God in heaven:
"We've been contrary and willful,
and you haven't forgiven.
43-45"You lost your temper with us, holding nothing back.
You chased us and cut us down without mercy.
You wrapped yourself in thick blankets of clouds
so no prayers could get through.
You treated us like dirty dishwater,
threw us out in the backyard of the nations.
46-48"Our enemies shout abuse,
their mouths full of derision, spitting invective.
We've been to hell and back.
We've nowhere to turn, nowhere to go.
Rivers of tears pour from my eyes
at the smashup of my dear people.
49-51"The tears stream from my eyes,
an artesian well of tears,
Until you, God, look down from on high,
look and see my tears.
When I see what's happened to the young women in the city,
the pain breaks my heart.
52-54"Enemies with no reason to be enemies
hunted me down like a bird.
They threw me into a pit,
then pelted me with stones.
Then the rains came and filled the pit.
The water rose over my head. I said, 'It's all over.'
55-57"I called out your name, O God,
called from the bottom of the pit.
You listened when I called out, 'Don't shut your ears!
Get me out of here! Save me!'
You came close when I called out.
You said, 'It's going to be all right.'
58-60"You took my side, Master;
you brought me back alive!
God, you saw the wrongs heaped on me.
Give me my day in court!
Yes, you saw their mean-minded schemes,
their plots to destroy me.
61-63"You heard, God, their vicious gossip,
their behind-my-back plots to ruin me.
They never quit, these enemies of mine, dreaming up mischief,
hatching out malice, day after day after day.
Sitting down or standing up—just look at them!—
they mock me with vulgar doggerel.
64-66"Make them pay for what they've done, God.
Give them their just deserts.
Break their miserable hearts!
Damn their eyes!
Get good and angry. Hunt them down.
Make a total demolition here under your heaven!"
Our Daily Bread reading and devotion
Mark 14:53-65 (The Message)
Condemned to Death
53-54They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest's courtyard, where he mingled with the servants and warmed himself at the fire.
55-59The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: "We heard him say, 'I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.'" But even they couldn't agree exactly.
60-61In the middle of this, the Chief Priest stood up and asked Jesus, "What do you have to say to the accusation?" Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, "Are you the Messiah, the Son of the Blessed?"
62Jesus said, "Yes, I am, and you'll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven."
63-64The Chief Priest lost his temper. Ripping his clothes, he yelled, "Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?"
They condemned him, one and all. The sentence: death.
65Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, "Who hit you? Prophesy!" The guards, punching and slapping, took him away.
April 1, 2010
To Speak Or Not To Speak
Listen Now | Play MP3 (Mobile)
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
My Utmost for His Highest, by Oswald Chambers
April 1, 2010
Helpful or Heartless Toward Others?
| Play MP3 (Mobile)
READ:
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ "always lives to make intercession" ( Hebrews 7:25 ), and that the Holy Spirit "makes intercession for the saints"? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Full Speed Ahead in the Wrong Direction - #6059
Thursday, April 1, 2010
I was scheduled to speak at an Easter Sunrise Service not far from the home where we were staying. Since I was leaving before anyone else in the house, my hostess gave me verbal directions to the park; directions which really weren't all that complicated for most people. I shot out of the driveway in a big hurry to get where I was going. I turned in exactly the wrong direction. Later, our hostess told me; actually, she also told everyone at the service where she introduced me, that I was driving all around this complex of buildings near their home instead of heading down the road to my destination. Meanwhile, she was in her yard, waving her arms frantically, trying to get my attention as I, in my obsession with figuring out where I was going and getting there, blew right through a stop sign and kept right on driving in the wrong direction.
I'm Ron Hutchcraft and I want to have A Word With You today about "Full Speed Ahead in the Wrong Direction."
Oh, our hostess tried to stop me. She tried to redirect me, but she said I was so determined, so focused that I totally didn't see the person who was trying to get me on the right road. So I just kept going on the wrong road.
I hate to say it, but I think I've done that with God sometimes. Probably you have, too. God has some stern words for those of us who tend to be pretty strong-willed, determined-to-get there kind of people. Being determined, goal-oriented, full of drive can be a great, even God-given, thing. But it's all too easy for us to go darting out of the driveway and proceeding full speed ahead in the wrong direction.
God gave this warning in Isaiah 30:1, our word for today from the Word of God, "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not Mine, forming an alliance, but not by My Spirit, heaping sin upon sin." God describes those who are obstinately pursuing goals and plans - pushing yourself, pushing others, determined to make it happen. And all the while God is waving His arms, trying to get your attention, trying to slow you down, trying to get you going the right way. But you're at the wheel, so focused on this thing you insist on that you're blowing right past God's stop signs and God's warnings.
Maybe it's a relationship that you're just determined to pursue no matter who may be warning you against it - no matter what even God says. You may be determined to get married no matter what, or divorced no matter what. It could be there's a business venture, a career move that you're so focused on you can't hear God's voice trying to redirect you, trying to stop you. Maybe it's a way that you're determined to make money or even a ministry dream that you're going to make happen, no matter what anyone thinks - even God.
Every day that you ignore God's attempts to stop you or redirect you is another day wasted outside the will of God. No matter how noble your goal, it is a sin to keep pursuing it if God doesn't want you to. For any of us who are driving full speed ahead in any direction, we need to make sure on a daily basis that we are, in fact, driving in the direction that God wants us to go. Life is just too short to waste one more day driving in a direction that God doesn't want us to go.
Wednesday, March 31, 2010
Ezekiel 33, Bible reading and Daily Devotions
Max Lucado Daily: On Behalf Of Jesus
On Behalf Of Jesus
Posted: 30 Mar 2010 11:01 PM PDT
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Ezekiel 33
You Are the Watchman
1-5 God's Message came to me: "Son of man, speak to your people. Tell them, 'If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it's his own fault. He heard the alarm, he ignored it—it's his own fault. If he had listened, he would have saved his life.
6 "'But if the watchman sees war coming and doesn't blow the trumpet, warning the people, and war comes and takes anyone off, I'll hold the watchman responsible for the bloodshed of any unwarned sinner.'
7-9 "You, son of man, are the watchman. I've made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, 'Wicked man, wicked woman, you're on the fast track to death!' and you don't speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I'll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don't do it, they'll die in their sins well-warned and at least you will have saved your own life.
10 "Son of man, speak to Israel. Tell them, 'You've said, "Our rebellions and sins are weighing us down. We're wasting away. How can we go on living?"'
11 "Tell them, 'As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?'
12-13 "There's more, son of man. Tell your people, 'A good person's good life won't save him when he decides to rebel, and a bad person's bad life won't prevent him from repenting of his rebellion. A good person who sins can't expect to live when he chooses to sin. It's true that I tell good people, "Live! Be alive!" But if they trust in their good deeds and turn to evil, that good life won't amount to a hill of beans. They'll die for their evil life.
14-16 "'On the other hand, if I tell a wicked person, "You'll die for your wicked life," and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don't hurt others—he'll live. He won't die. None of his sins will be kept on the books. He's doing what's right, living a good life. He'll live.
17-19 "'Your people say, "The Master's way isn't fair." But it's the way they're living that isn't fair. When good people turn back from living good lives and plunge into sin, they'll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he'll come alive.
20 "'Still, you keep on saying, "The Master's way isn't fair." We'll see, Israel. I'll decide on each of you exactly according to how you live.'"
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, "The city's fallen."
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God's Message came to me: "Son of man, those who are living in the ruins back in Israel are saying, 'Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.'
25-26 "So tell them, 'God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?'
27-28 "Tell them this, Ezekiel: 'The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I'll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I'll make this country an empty wasteland—no more arrogant bullying! Israel's mountains will become dangerously desolate. No one will dare pass through them.'
29 "They'll realize that I am God when I devastate the country because of all the obscenities they've practiced.
30-32 "As for you, son of man, you've become quite the talk of the town. Your people meet on street corners and in front of their houses and say, 'Let's go hear the latest news from God.' They show up, as people tend to do, and sit in your company. They listen to you speak, but don't do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you're merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 "But when all this happens—and it is going to happen!—they'll realize that a prophet was among them."
Our Daily Bread reading and devotion
Luke 15:11-24 (The Message)
The Story of the Lost Son
11-12Then he said, "There was once a man who had two sons. The younger said to his father, 'Father, I want right now what's coming to me.'
12-16"So the father divided the property between them. It wasn't long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20"That brought him to his senses. He said, 'All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I'm going back to my father. I'll say to him, Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son. Take me on as a hired hand.' He got right up and went home to his father.
20-21"When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: 'Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son ever again.'
22-24"But the father wasn't listening. He was calling to the servants, 'Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We're going to feast! We're going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!' And they began to have a wonderful time.
March 31, 2010
The Beauty Of Forgiveness
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READ: Luke 15:11-24
When he was still a great way off, his father saw him and had compassion, and ran . . . and kissed him. —Luke 15:20
What started out as a collection has grown into a ministry opportunity for Larry and Mary Gerbens. For the past 10 years they’ve been collecting artistic works based on the story of the prodigal son from Luke 15. Their collection includes a painting by Rembrandt and a number of items by other artists depicting this story.
The Gerbens wanted to share their collection, so they put it on display at a local college. Larry said, “The artists have ministered to us, and we hope their work will minister to others.”
As I wandered through the displays, I was touched by the deep need of the prodigal, his honest repentance, and the beautiful forgiveness of the father portrayed in the variety of art pieces—paintings, etchings, engravings, glasswork, sketches, and silk screens.
We have all been like the son in this story, who had other plans for his life than what his father had for him. We have all run away from our heavenly Father (Rom. 3:10-12). But He welcomes us when we come to Him.
You too will see the beauty of forgiveness in your heavenly Father’s face when you cry out to Him, “Father, I have sinned . . .” (Luke 15:18). If you’re away from Him, head home now and experience His love. — Anne Cetas
O Lord, I now admit my guilt,
And I accept Your grace;
Transform my life and help me grow
Until I see Your face. —Hess
When God forgives, He removes the sin and restores the soul.
My Utmost for His Highest, by Oswald Chambers
March 31, 2010
Heedfulness or Hypocrisy in Ourselves?
| Play MP3 (Mobile)
READ:
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, ". . . he will ask, and He will give him life for those who commit sin not leading to death." Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5 ). We should intercede in accordance with what God says He will give us, namely, "life for those who commit sin not leading to death." It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
How Good People Miss Heaven - #6058
Wednesday, March 31, 2010
It wasn't part of the day that I had planned, but it was an invitation I couldn't refuse. A friend asked me on the spur of the moment if I'd go to lunch with him. He was paying. Not a hard decision. What I didn't know was that my friend was taking me to a private club where he was a member. We're talking like upscale dining here. I was wearing a dress shirt and slacks which made me among the best-dressed at McDonald's. But apparently it left me sadly underdressed for this private club. The host gently informed me that a suit coat or sport jacket was required for entrance. As I was about to give my friend my takeout order, the host reached into a closet and produced a sport coat. He said, "Just wear this." I did. It was a great place and a great lunch. And did I mention he paid? Oh yeah.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Good People Miss Heaven."
I didn't have what it took to get into that place. Thankfully, the man in charge provided what I needed to get in.
Surveys tell us that a large majority of Americans expect to go to heaven when they die. The Bible, which is really God's roadmap to heaven, indicates that a lot us may be facing the most tragic surprise imaginable after we take our last breath. A lot of people who think they have what it takes to get into heaven are going to be turned away. Unless they take what God has provided for sin-stained people like you and me to get into His sin-free heaven.
In Matthew 22, our word for today from the Word of God, Jesus told a story to help us see how good people will miss heaven. He told about a king who invited many guests to the wedding banquet for his son. In those days, when you got to the entrance to the wedding facility, they would give you a special wedding garment if you were an invited guest. It instantly identified who belonged there.
In that story, Jesus said, "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless. Then the king told the attendants, 'Tie him hand and foot and throw him outside into the darkness."
The man who had not received the king's provision for entering his celebration was not allowed to be there. That's the tragedy that Jesus came to avoid, because He loves you. He wants you in heaven with Him forever, and because we can't possibly get in on our own merits. And honestly, that's a shocker to most of us nice religious folks. We're thinking that surely we'll get into heaven somehow based on our church or on the good we do. But Romans 3:20 makes it crystal clear that "no one will be declared righteous in His sight by observing the law." No one's good enough to meet the holy standard of a perfect God. No one's going to heaven because they're good.
But Romans 3 continues by telling that the owner of heaven has provided a goodness that will get us into heaven through Jesus Christ. It took the awful death of God's Son on a cross to pay the eternal death penalty that you and I deserve. Only the man who paid for our sin can forgive our sin and remove our sin. As the Bible says, "This righteousness from God comes through faith in Jesus Christ to all who believe." In other words, you tell Jesus, "Lord, I can't possibly get into heaven based on my church, my religion, my goodness. If I could, You wouldn't have died for me. So I'm pinning all my hopes for heaven on You, Jesus. I'm Yours."
That's when God wraps you in the robe you have to have to be in heaven; the robe of Jesus' goodness. It's got to be all Jesus and nothing of you or it will never be enough for God. It's possible you've been around Jesus a lot, but maybe you've never given yourself to Him, which puts you in the spiritual danger zone. I'm praying that today will be the day that you do the only thing you can do to belong to God and get into His heaven, and that's put all your trust in what Jesus has done on the cross.
At our website, I've got a brief explanation there of just how to begin this personal, life-saving relationship with Jesus Christ. Just go to YoursForLife.net. Or I'll send you a printed copy of my booklet Yours For Life if you'll just call this toll-free number - 877-741-1200.
When your heart has beaten for the last time, there's only one thing that God will be looking for at the gates of eternity: Jesus, His Son, with His arm around you saying, "This one's with Me."
On Behalf Of Jesus
Posted: 30 Mar 2010 11:01 PM PDT
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Ezekiel 33
You Are the Watchman
1-5 God's Message came to me: "Son of man, speak to your people. Tell them, 'If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it's his own fault. He heard the alarm, he ignored it—it's his own fault. If he had listened, he would have saved his life.
6 "'But if the watchman sees war coming and doesn't blow the trumpet, warning the people, and war comes and takes anyone off, I'll hold the watchman responsible for the bloodshed of any unwarned sinner.'
7-9 "You, son of man, are the watchman. I've made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, 'Wicked man, wicked woman, you're on the fast track to death!' and you don't speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I'll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don't do it, they'll die in their sins well-warned and at least you will have saved your own life.
10 "Son of man, speak to Israel. Tell them, 'You've said, "Our rebellions and sins are weighing us down. We're wasting away. How can we go on living?"'
11 "Tell them, 'As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?'
12-13 "There's more, son of man. Tell your people, 'A good person's good life won't save him when he decides to rebel, and a bad person's bad life won't prevent him from repenting of his rebellion. A good person who sins can't expect to live when he chooses to sin. It's true that I tell good people, "Live! Be alive!" But if they trust in their good deeds and turn to evil, that good life won't amount to a hill of beans. They'll die for their evil life.
14-16 "'On the other hand, if I tell a wicked person, "You'll die for your wicked life," and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don't hurt others—he'll live. He won't die. None of his sins will be kept on the books. He's doing what's right, living a good life. He'll live.
17-19 "'Your people say, "The Master's way isn't fair." But it's the way they're living that isn't fair. When good people turn back from living good lives and plunge into sin, they'll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he'll come alive.
20 "'Still, you keep on saying, "The Master's way isn't fair." We'll see, Israel. I'll decide on each of you exactly according to how you live.'"
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, "The city's fallen."
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God's Message came to me: "Son of man, those who are living in the ruins back in Israel are saying, 'Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.'
25-26 "So tell them, 'God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?'
27-28 "Tell them this, Ezekiel: 'The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I'll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I'll make this country an empty wasteland—no more arrogant bullying! Israel's mountains will become dangerously desolate. No one will dare pass through them.'
29 "They'll realize that I am God when I devastate the country because of all the obscenities they've practiced.
30-32 "As for you, son of man, you've become quite the talk of the town. Your people meet on street corners and in front of their houses and say, 'Let's go hear the latest news from God.' They show up, as people tend to do, and sit in your company. They listen to you speak, but don't do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you're merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 "But when all this happens—and it is going to happen!—they'll realize that a prophet was among them."
Our Daily Bread reading and devotion
Luke 15:11-24 (The Message)
The Story of the Lost Son
11-12Then he said, "There was once a man who had two sons. The younger said to his father, 'Father, I want right now what's coming to me.'
12-16"So the father divided the property between them. It wasn't long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20"That brought him to his senses. He said, 'All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I'm going back to my father. I'll say to him, Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son. Take me on as a hired hand.' He got right up and went home to his father.
20-21"When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: 'Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son ever again.'
22-24"But the father wasn't listening. He was calling to the servants, 'Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We're going to feast! We're going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!' And they began to have a wonderful time.
March 31, 2010
The Beauty Of Forgiveness
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READ: Luke 15:11-24
When he was still a great way off, his father saw him and had compassion, and ran . . . and kissed him. —Luke 15:20
What started out as a collection has grown into a ministry opportunity for Larry and Mary Gerbens. For the past 10 years they’ve been collecting artistic works based on the story of the prodigal son from Luke 15. Their collection includes a painting by Rembrandt and a number of items by other artists depicting this story.
The Gerbens wanted to share their collection, so they put it on display at a local college. Larry said, “The artists have ministered to us, and we hope their work will minister to others.”
As I wandered through the displays, I was touched by the deep need of the prodigal, his honest repentance, and the beautiful forgiveness of the father portrayed in the variety of art pieces—paintings, etchings, engravings, glasswork, sketches, and silk screens.
We have all been like the son in this story, who had other plans for his life than what his father had for him. We have all run away from our heavenly Father (Rom. 3:10-12). But He welcomes us when we come to Him.
You too will see the beauty of forgiveness in your heavenly Father’s face when you cry out to Him, “Father, I have sinned . . .” (Luke 15:18). If you’re away from Him, head home now and experience His love. — Anne Cetas
O Lord, I now admit my guilt,
And I accept Your grace;
Transform my life and help me grow
Until I see Your face. —Hess
When God forgives, He removes the sin and restores the soul.
My Utmost for His Highest, by Oswald Chambers
March 31, 2010
Heedfulness or Hypocrisy in Ourselves?
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READ:
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, ". . . he will ask, and He will give him life for those who commit sin not leading to death." Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5 ). We should intercede in accordance with what God says He will give us, namely, "life for those who commit sin not leading to death." It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
How Good People Miss Heaven - #6058
Wednesday, March 31, 2010
It wasn't part of the day that I had planned, but it was an invitation I couldn't refuse. A friend asked me on the spur of the moment if I'd go to lunch with him. He was paying. Not a hard decision. What I didn't know was that my friend was taking me to a private club where he was a member. We're talking like upscale dining here. I was wearing a dress shirt and slacks which made me among the best-dressed at McDonald's. But apparently it left me sadly underdressed for this private club. The host gently informed me that a suit coat or sport jacket was required for entrance. As I was about to give my friend my takeout order, the host reached into a closet and produced a sport coat. He said, "Just wear this." I did. It was a great place and a great lunch. And did I mention he paid? Oh yeah.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Good People Miss Heaven."
I didn't have what it took to get into that place. Thankfully, the man in charge provided what I needed to get in.
Surveys tell us that a large majority of Americans expect to go to heaven when they die. The Bible, which is really God's roadmap to heaven, indicates that a lot us may be facing the most tragic surprise imaginable after we take our last breath. A lot of people who think they have what it takes to get into heaven are going to be turned away. Unless they take what God has provided for sin-stained people like you and me to get into His sin-free heaven.
In Matthew 22, our word for today from the Word of God, Jesus told a story to help us see how good people will miss heaven. He told about a king who invited many guests to the wedding banquet for his son. In those days, when you got to the entrance to the wedding facility, they would give you a special wedding garment if you were an invited guest. It instantly identified who belonged there.
In that story, Jesus said, "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless. Then the king told the attendants, 'Tie him hand and foot and throw him outside into the darkness."
The man who had not received the king's provision for entering his celebration was not allowed to be there. That's the tragedy that Jesus came to avoid, because He loves you. He wants you in heaven with Him forever, and because we can't possibly get in on our own merits. And honestly, that's a shocker to most of us nice religious folks. We're thinking that surely we'll get into heaven somehow based on our church or on the good we do. But Romans 3:20 makes it crystal clear that "no one will be declared righteous in His sight by observing the law." No one's good enough to meet the holy standard of a perfect God. No one's going to heaven because they're good.
But Romans 3 continues by telling that the owner of heaven has provided a goodness that will get us into heaven through Jesus Christ. It took the awful death of God's Son on a cross to pay the eternal death penalty that you and I deserve. Only the man who paid for our sin can forgive our sin and remove our sin. As the Bible says, "This righteousness from God comes through faith in Jesus Christ to all who believe." In other words, you tell Jesus, "Lord, I can't possibly get into heaven based on my church, my religion, my goodness. If I could, You wouldn't have died for me. So I'm pinning all my hopes for heaven on You, Jesus. I'm Yours."
That's when God wraps you in the robe you have to have to be in heaven; the robe of Jesus' goodness. It's got to be all Jesus and nothing of you or it will never be enough for God. It's possible you've been around Jesus a lot, but maybe you've never given yourself to Him, which puts you in the spiritual danger zone. I'm praying that today will be the day that you do the only thing you can do to belong to God and get into His heaven, and that's put all your trust in what Jesus has done on the cross.
At our website, I've got a brief explanation there of just how to begin this personal, life-saving relationship with Jesus Christ. Just go to YoursForLife.net. Or I'll send you a printed copy of my booklet Yours For Life if you'll just call this toll-free number - 877-741-1200.
When your heart has beaten for the last time, there's only one thing that God will be looking for at the gates of eternity: Jesus, His Son, with His arm around you saying, "This one's with Me."
Tuesday, March 30, 2010
Ezekiel 18, Bible reading and Daily Devotions
Max Lucado Daily:He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Ezekiel 18
Judged According to the Way You Live
1-2 God's Message to me: "What do you people mean by going around the country repeating the saying,
The parents ate green apples,
The children got the stomachache?
3-4 "As sure as I'm the living God, you're not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another's.
5-9 "Imagine a person who lives well, treating others fairly, keeping good relationships—
doesn't eat at the pagan shrines,
doesn't worship the idols so popular in Israel,
doesn't seduce a neighbor's spouse,
doesn't indulge in casual sex,
doesn't bully anyone,
doesn't pile up bad debts,
doesn't steal,
doesn't refuse food to the hungry,
doesn't refuse clothing to the ill-clad,
doesn't exploit the poor,
doesn't live by impulse and greed,
doesn't treat one person better than another,
But lives by my statutes and faithfully
honors and obeys my laws.
This person who lives upright and well
shall live a full and true life.
Decree of God, the Master.
10-13 "But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—
eats at the pagan shrines,
seduces his neighbor's spouse,
bullies the weak,
steals,
piles up bad debts,
admires idols,
commits outrageous obscenities,
exploits the poor
"—do you think this person, the child, will live? Not a chance! Because he's done all these vile things, he'll die. And his death will be his own fault.
14-17 "Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn't follow in the parent's footsteps—
doesn't eat at the pagan shrines,
doesn't worship the popular idols of Israel,
doesn't seduce his neighbor's spouse,
doesn't bully anyone,
doesn't refuse to loan money,
doesn't steal,
doesn't refuse food to the hungry,
doesn't refuse to give clothes to the ill-clad,
doesn't live by impulse and greed,
doesn't exploit the poor.
He does what I say;
he performs my laws and lives by my statutes.
17-18 "This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—
oppressing the weak,
robbing brothers and sisters,
doing what is dead wrong in the community.
19-20 "Do you need to ask, 'So why does the child not share the guilt of the parent?'
"Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged.
21-23 "But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he'll live, really live. He won't die. I won't keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn't it my pleasure that they turn around, no longer living wrong but living right—really living?
24 "The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don't keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he'll die.
25-28 "Do I hear you saying, 'That's not fair! God's not fair!'?
"Listen, Israel. I'm not fair? You're the ones who aren't fair! If a good person turns away from his good life and takes up sinning, he'll die for it. He'll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he's committed and puts them behind him, he will live, really live. He won't die.
29 "And yet Israel keeps on whining, 'That's not fair! God's not fair.'
"I'm not fair, Israel? You're the ones who aren't fair.
30-32 "The upshot is this, Israel: I'll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won't drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone's death. Decree of God, the Master.
"Make a clean break! Live!"
Our Daily Bread reading and devotion
1 Peter 3:8-17 (The Message)
Suffering for Doing Good
8-12Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here's what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you're worth.
God looks on all this with approval,
listening and responding well to what he's asked;
But he turns his back
on those who do evil things.
13-18If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
March 30, 2010
The Kingdom Of Me?
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READ: 1 Peter 3:8-17
Sanctify the Lord God in your hearts. —1 Peter 3:15
In 1977, 15-year-old Kevin Baugh and a teenage friend decided to create their own country, just for fun. The Republic of Molossia began as they drew a map, created paper money, and made a flag. Today, Mr. Baugh continues his micro-nation the same way it began—just for fun. When Chicago Tribune reporter Colleen Mastony toured his 1.3 acre kingdom in the Nevada desert, Baugh assured her he still pays US taxes, which he calls “foreign aid.”
“It’s always tongue-in-cheek,” Baugh admits. “I’m doing this for the pleasure and enjoyment of having my own country.”
Not many of us will create our own nation, but we all have a kingdom of the heart where we decide who will rule. The apostle Peter wrote: “Sanctify the Lord God in your hearts” (1 Peter 3:15). “Sanctify” means to set apart Christ as Lord or Ruler of our life.
There is something within each of us that longs to be in control of our lives. It may be only a small corner where we assert our spiritual independence and answer to no one but ourselves.
But true freedom comes when we allow Christ to rule our hearts. — David C. McCasland
’Tis mine to choose if self shall die
And never rise again;
’Tis mine to yield the throne to Christ
And bid Him rule and reign. —Christiansen
When Christ rules in our heart, our feet will walk in His ways.
My Utmost for His Highest, by Oswald Chambers
March 30, 2010
Holiness or Hardness Toward God?
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He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5 ). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, "But God, I just don’t see how you are going to do this"? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Lost in Our Language - #6057
A Word With You - Your Mission
Tuesday, March 30, 2010
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I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me a story that he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher said, 'borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row to, shall we say, to "encourage" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost in Our Language."
Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language church folks speak without even thinking, and a language that folks who desperately need our message don't begin to understand.
Many of our "Christianese" words are good Bible words, but words that many lost people around us just don't know. For just a moment, would you try to "think lost." Think what a person without the context of a Christian environment hears when we say words such as "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or misunderstood. Oh yeah, and "born again."
In a world without absolutes, the word "sin" has become a word without meaning to many people, as has the word "believe." Most people would probably say "yes" if you asked if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one people use much today. These are great words, but the people who need Jesus the most have no idea what they mean. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4 , Paul says, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."
It's not enough to just transmit the Good News about Jesus. Like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in Swahili, "The room is on fire! Evacuate immediately!" you'd probably think he was sincere; that he had something important to say. But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. No matter how important the message. No matter how sincere the messenger.
The spiritually dying people around us hear us Christians announcing our all-important message, often in words they don't understand. We have life-or-death information that their eternity depends on. We can't afford for them to get lost in our language, or they may be lost forever.
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Ezekiel 18
Judged According to the Way You Live
1-2 God's Message to me: "What do you people mean by going around the country repeating the saying,
The parents ate green apples,
The children got the stomachache?
3-4 "As sure as I'm the living God, you're not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another's.
5-9 "Imagine a person who lives well, treating others fairly, keeping good relationships—
doesn't eat at the pagan shrines,
doesn't worship the idols so popular in Israel,
doesn't seduce a neighbor's spouse,
doesn't indulge in casual sex,
doesn't bully anyone,
doesn't pile up bad debts,
doesn't steal,
doesn't refuse food to the hungry,
doesn't refuse clothing to the ill-clad,
doesn't exploit the poor,
doesn't live by impulse and greed,
doesn't treat one person better than another,
But lives by my statutes and faithfully
honors and obeys my laws.
This person who lives upright and well
shall live a full and true life.
Decree of God, the Master.
10-13 "But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—
eats at the pagan shrines,
seduces his neighbor's spouse,
bullies the weak,
steals,
piles up bad debts,
admires idols,
commits outrageous obscenities,
exploits the poor
"—do you think this person, the child, will live? Not a chance! Because he's done all these vile things, he'll die. And his death will be his own fault.
14-17 "Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn't follow in the parent's footsteps—
doesn't eat at the pagan shrines,
doesn't worship the popular idols of Israel,
doesn't seduce his neighbor's spouse,
doesn't bully anyone,
doesn't refuse to loan money,
doesn't steal,
doesn't refuse food to the hungry,
doesn't refuse to give clothes to the ill-clad,
doesn't live by impulse and greed,
doesn't exploit the poor.
He does what I say;
he performs my laws and lives by my statutes.
17-18 "This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—
oppressing the weak,
robbing brothers and sisters,
doing what is dead wrong in the community.
19-20 "Do you need to ask, 'So why does the child not share the guilt of the parent?'
"Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged.
21-23 "But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he'll live, really live. He won't die. I won't keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn't it my pleasure that they turn around, no longer living wrong but living right—really living?
24 "The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don't keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he'll die.
25-28 "Do I hear you saying, 'That's not fair! God's not fair!'?
"Listen, Israel. I'm not fair? You're the ones who aren't fair! If a good person turns away from his good life and takes up sinning, he'll die for it. He'll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he's committed and puts them behind him, he will live, really live. He won't die.
29 "And yet Israel keeps on whining, 'That's not fair! God's not fair.'
"I'm not fair, Israel? You're the ones who aren't fair.
30-32 "The upshot is this, Israel: I'll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won't drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone's death. Decree of God, the Master.
"Make a clean break! Live!"
Our Daily Bread reading and devotion
1 Peter 3:8-17 (The Message)
Suffering for Doing Good
8-12Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here's what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you're worth.
God looks on all this with approval,
listening and responding well to what he's asked;
But he turns his back
on those who do evil things.
13-18If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
March 30, 2010
The Kingdom Of Me?
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READ: 1 Peter 3:8-17
Sanctify the Lord God in your hearts. —1 Peter 3:15
In 1977, 15-year-old Kevin Baugh and a teenage friend decided to create their own country, just for fun. The Republic of Molossia began as they drew a map, created paper money, and made a flag. Today, Mr. Baugh continues his micro-nation the same way it began—just for fun. When Chicago Tribune reporter Colleen Mastony toured his 1.3 acre kingdom in the Nevada desert, Baugh assured her he still pays US taxes, which he calls “foreign aid.”
“It’s always tongue-in-cheek,” Baugh admits. “I’m doing this for the pleasure and enjoyment of having my own country.”
Not many of us will create our own nation, but we all have a kingdom of the heart where we decide who will rule. The apostle Peter wrote: “Sanctify the Lord God in your hearts” (1 Peter 3:15). “Sanctify” means to set apart Christ as Lord or Ruler of our life.
There is something within each of us that longs to be in control of our lives. It may be only a small corner where we assert our spiritual independence and answer to no one but ourselves.
But true freedom comes when we allow Christ to rule our hearts. — David C. McCasland
’Tis mine to choose if self shall die
And never rise again;
’Tis mine to yield the throne to Christ
And bid Him rule and reign. —Christiansen
When Christ rules in our heart, our feet will walk in His ways.
My Utmost for His Highest, by Oswald Chambers
March 30, 2010
Holiness or Hardness Toward God?
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READ:
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5 ). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, "But God, I just don’t see how you are going to do this"? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Lost in Our Language - #6057
A Word With You - Your Mission
Tuesday, March 30, 2010
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I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me a story that he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher said, 'borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row to, shall we say, to "encourage" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost in Our Language."
Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language church folks speak without even thinking, and a language that folks who desperately need our message don't begin to understand.
Many of our "Christianese" words are good Bible words, but words that many lost people around us just don't know. For just a moment, would you try to "think lost." Think what a person without the context of a Christian environment hears when we say words such as "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or misunderstood. Oh yeah, and "born again."
In a world without absolutes, the word "sin" has become a word without meaning to many people, as has the word "believe." Most people would probably say "yes" if you asked if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one people use much today. These are great words, but the people who need Jesus the most have no idea what they mean. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4 , Paul says, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."
It's not enough to just transmit the Good News about Jesus. Like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in Swahili, "The room is on fire! Evacuate immediately!" you'd probably think he was sincere; that he had something important to say. But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. No matter how important the message. No matter how sincere the messenger.
The spiritually dying people around us hear us Christians announcing our all-important message, often in words they don't understand. We have life-or-death information that their eternity depends on. We can't afford for them to get lost in our language, or they may be lost forever.
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