Max Lucado Daily: He Leads Us
He Leads Us
Posted: 25 May 2010 11:01 PM PDT
“We will find grace to help us when we need it.” Hebrews 4:16, NLT
God isn’t going to let you see the distant scene . . . so you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know he leads us and “we will find grace to help us when we need it.”
John 15
The Vine and the Branches
1-3 "I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn't bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4"Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me.
5-8"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
Hated by the World
18-19"If you find the godless world is hating you, remember it got its start hating me. If you lived on the world's terms, the world would love you as one of its own. But since I picked you to live on God's terms and no longer on the world's terms, the world is going to hate you.
20"When that happens, remember this: Servants don't get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
21-25"They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. Hate me, hate my Father—it's all the same. If I hadn't done what I have done among them, works no one has ever done, they wouldn't be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, 'They hated me for no good reason.'
26-27"When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start."
Our Daily Bread reading and devotion
Read: 2 Kings 7:3-11
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die?
4 If we say, 'We'll go into the city'--the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!"
7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
11 The gatekeepers shouted the news, and it was reported within the palace.
Day Of Good News
May 26, 2010 — by C. P. Hia
We are not doing right. This day is a day of good news, and we remain silent. —2 Kings 7:9
My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.
The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.
Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose.
Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper
When we are thankful for what we have, we want to share it with others.
My Utmost for His Highest, by Oswald Chambers
May 26, 2010
Thinking of Prayer as Jesus Taught
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing . . .”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “. . . everyone who asks receives . . .” ( Matthew 7:8 ). Yet we say, “But . . . , but . . . .” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
No Retreat, No Defeat - #6098
Wednesday, May 26, 2010
Stonewall Jackson, the famous Confederate general. Now, his mommy didn't name him that. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" The Confederate forces rallied behind Jackson and his Virginians, and they ended up routing the Union forces. And from that day on, Tom Jackson was Stonewall Jackson.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."
One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8, our word for today from the Word of God.
It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. You don't have to memorize those. Right? The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (sounds like Stonewall's big day, doesn't it?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day."
Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, 800 against one guy, and at times when most are retreating from the battle. For you, the battle may be for your family, or your church, for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?
First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is the real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.
The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.
And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings and Lord of lords.
So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats - your enemy is going down!
Wednesday, May 26, 2010
Tuesday, May 25, 2010
John 14, Bible reading and Daily Devotions
Max Lucado Daily: Follow Me
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Monday, May 24, 2010
John 13, Bible reading and Daily Devotions
Max Lucado Daily: I’ll Give You Eternity
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
Sunday, May 23, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily:Hidden With Christ
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
Saturday, May 22, 2010
Matthew 17, Bible reading and Daily Devotions
Max Lucado Daily: Born Again
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Matthew 17
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion
Read: James 4:1-10
1-2Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it.
2-3You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.
4-6You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."
7-10So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet.
I Shall Not Want
May 22, 2010 — by Julie Ackerman Link
The world is Mine, and all its fullness. —Psalm 50:12
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
The greedy eaglet reminds me of our own foolishness when we try to get for ourselves something that belongs to someone else (James 4:1-5). Conflicts erupt because we want something that God has given to a friend, colleague, relative, or neighbor. Instead of asking God for what we need, we try to get what He’s given to someone else (v.2). But God has something good for each of us. We don’t need what belongs to anyone else. And we certainly never need to harm anyone to get what we need.
Our loving heavenly Father has more than enough for everyone.
The secret of contentment is
To let the Lord supply;
Just do your part and put God first
And on His Word rely. —D. De Haan
Our needs will never exhaust God’s supply.
My Utmost for His Highest, by Oswald Chambers
May 22, 2010
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 .
It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Matthew 17
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion
Read: James 4:1-10
1-2Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it.
2-3You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.
4-6You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."
7-10So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet.
I Shall Not Want
May 22, 2010 — by Julie Ackerman Link
The world is Mine, and all its fullness. —Psalm 50:12
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
The greedy eaglet reminds me of our own foolishness when we try to get for ourselves something that belongs to someone else (James 4:1-5). Conflicts erupt because we want something that God has given to a friend, colleague, relative, or neighbor. Instead of asking God for what we need, we try to get what He’s given to someone else (v.2). But God has something good for each of us. We don’t need what belongs to anyone else. And we certainly never need to harm anyone to get what we need.
Our loving heavenly Father has more than enough for everyone.
The secret of contentment is
To let the Lord supply;
Just do your part and put God first
And on His Word rely. —D. De Haan
Our needs will never exhaust God’s supply.
My Utmost for His Highest, by Oswald Chambers
May 22, 2010
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 .
It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
Friday, May 21, 2010
Luke 12, Bible reading and Daily Devotions
Max Lucado Daily: Willing to be Used
Willing to be Used
Posted: 20 May 2010 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 12
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[y]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[z]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[aa]"
Our Daily Bread reading and devotion
Read: Philippians 2:1-11
1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,
2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
4 Each of you should look not only to your own interests, but also to the interests of others.
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
I, Me, Mine
May 21, 2010 — by Bill Crowder
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
In 1970, the Beatles began work on a documentary intended to show how their music was made. But instead of revealing the process of musical creativity, the film pulled the curtain back on a display of self-interest and bickering. The band members were more concerned about their own songs than the advancement of the group. Shortly after the project was completed, the group dissolved in disharmony and broken friendships.
It’s an age-old problem. In the first century ad, the apostle Paul feared that the believers in the church at Philippi would fall into the trap of selfishness. He knew that when the desire for personal advancement overrides concern for one another, attitudes quickly become disruptive and divisive.
To counteract this dangerous tendency, Paul wrote, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).
What would a documentary of your life reveal? Selfishness or selflessness? We must look out for one another, for selfless concern will prevent division and build unity in our church families.
Lord, let me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer will be for others. —Meigs
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
May 21, 2010
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Secrets of Super-Sized Prayer - #6095
Friday, May 21, 2010
Someone finally started looking at us Americans and realizing that a bunch of us are a whole lot bigger than we ought to be. And I don't mean we're too tall! You know? I know what the weight battle is all about - I know it's hard, I know your weight has nothing to do with your worth, but it can have something to do with your health. I guess all the talk about our weight and our health has even affected some of the fast-food restaurants - who might conceivably have something to do with the "widening of America." Oh, they're changing, having healthier offerings and reducing fat and sodium. And then, not too long ago, they started to get rid of "super-sizing it." Remember, we'd go in and they would ask you after you'd placed your order, "Would you like to super-size that?" They might as well have asked, "Would you like to super-size you?" In many places, there's no more super-sizing.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Secrets of Super-Sized Prayer."
I'm happy to report that God is still in the super-sizing business. Except He's asking, "Would you like for Me to super-size your life?" He does it through super-sized praying - believing God for things only He can do. Maybe you're in one of those "got to be God" times right now - it's got to be God or it's not going to be! Then you're ready for the secrets of miracle-making prayer. They're actually found in 1 Samuel 1, beginning with verse 10, our word for today from the Word of God.
Hannah is childless. She desperately wants a child. Her prayer, which results ultimately in the birth of Samuel, one of Israel's great leaders, contains those secrets of super-sized prayer. The Bible says, "In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, 'Lord Almighty, if You will look upon your servant's misery...and give her a son, then I will give him to the Lord for all the days of his life...And she kept on praying to the Lord."
Let's stop for some of those secrets of super-sized praying. First, problems turned into prayer. You can turn a problem into many things: worry, resentment, self-pity, negativity, or heartfelt prayer. That's the mountain-moving choice. That's what Hannah did with her problems. The psalmist said, "I pour out my complaint before Him; before Him I tell my trouble" (Psalm 142:2). Admit your bankruptcy in the situation, and He'll open up His bounty. Then, the second secret Hannah shows us is pursuing your all-powerful Lord. She calls God "Lord Almighty" - that's mightier than the mightiest possibility. When you come to Him, come to Him as the one who's got the whole world in His hands.
There's a third secret in this prayer, too - pre-surrendered results. As much as Hannah wants a son, she says, "Lord, if You give him to me, I won't hang onto him. He's Yours." And she kept that promise. God will trust you with what you want so much when you give it back to Him in advance. Otherwise, when you get it, you may make an idol of it or let it come between you and your Lord Almighty. It has to be pre-surrendered. Notice, too, another secret Hannah shows us - persistence in the Throne Room. She "kept on" praying. Faith grows, your spiritual muscles grow, as you wait on the Lord and keep coming to Him trusting Him for your answer.
One final secret of super-sized prayer - Hannah said of her prayer, "I was pouring out my soul to the Lord" (1 Samuel 1:15). God loves it when we come to Him, not with our usual script and our religious self, but all hanging out with our real, true emotions. The deep contents of your soul become the substance of your prayer. Passion in your praying is one of those powerful prayer secrets.
The end of the story? God gives Hannah Samuel, she takes him to the temple and gives him to the Lord's service, and God gives this woman who couldn't have children three more sons, and two daughters! And that name she gave her little answer to prayer, Samuel, means "heard by God." Everywhere Samuel went, he was a walking testimony to a prayer-answering God, and so are you.
Willing to be Used
Posted: 20 May 2010 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 12
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[y]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[z]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[aa]"
Our Daily Bread reading and devotion
Read: Philippians 2:1-11
1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,
2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
4 Each of you should look not only to your own interests, but also to the interests of others.
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
I, Me, Mine
May 21, 2010 — by Bill Crowder
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
In 1970, the Beatles began work on a documentary intended to show how their music was made. But instead of revealing the process of musical creativity, the film pulled the curtain back on a display of self-interest and bickering. The band members were more concerned about their own songs than the advancement of the group. Shortly after the project was completed, the group dissolved in disharmony and broken friendships.
It’s an age-old problem. In the first century ad, the apostle Paul feared that the believers in the church at Philippi would fall into the trap of selfishness. He knew that when the desire for personal advancement overrides concern for one another, attitudes quickly become disruptive and divisive.
To counteract this dangerous tendency, Paul wrote, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).
What would a documentary of your life reveal? Selfishness or selflessness? We must look out for one another, for selfless concern will prevent division and build unity in our church families.
Lord, let me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer will be for others. —Meigs
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
May 21, 2010
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Secrets of Super-Sized Prayer - #6095
Friday, May 21, 2010
Someone finally started looking at us Americans and realizing that a bunch of us are a whole lot bigger than we ought to be. And I don't mean we're too tall! You know? I know what the weight battle is all about - I know it's hard, I know your weight has nothing to do with your worth, but it can have something to do with your health. I guess all the talk about our weight and our health has even affected some of the fast-food restaurants - who might conceivably have something to do with the "widening of America." Oh, they're changing, having healthier offerings and reducing fat and sodium. And then, not too long ago, they started to get rid of "super-sizing it." Remember, we'd go in and they would ask you after you'd placed your order, "Would you like to super-size that?" They might as well have asked, "Would you like to super-size you?" In many places, there's no more super-sizing.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Secrets of Super-Sized Prayer."
I'm happy to report that God is still in the super-sizing business. Except He's asking, "Would you like for Me to super-size your life?" He does it through super-sized praying - believing God for things only He can do. Maybe you're in one of those "got to be God" times right now - it's got to be God or it's not going to be! Then you're ready for the secrets of miracle-making prayer. They're actually found in 1 Samuel 1, beginning with verse 10, our word for today from the Word of God.
Hannah is childless. She desperately wants a child. Her prayer, which results ultimately in the birth of Samuel, one of Israel's great leaders, contains those secrets of super-sized prayer. The Bible says, "In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, 'Lord Almighty, if You will look upon your servant's misery...and give her a son, then I will give him to the Lord for all the days of his life...And she kept on praying to the Lord."
Let's stop for some of those secrets of super-sized praying. First, problems turned into prayer. You can turn a problem into many things: worry, resentment, self-pity, negativity, or heartfelt prayer. That's the mountain-moving choice. That's what Hannah did with her problems. The psalmist said, "I pour out my complaint before Him; before Him I tell my trouble" (Psalm 142:2). Admit your bankruptcy in the situation, and He'll open up His bounty. Then, the second secret Hannah shows us is pursuing your all-powerful Lord. She calls God "Lord Almighty" - that's mightier than the mightiest possibility. When you come to Him, come to Him as the one who's got the whole world in His hands.
There's a third secret in this prayer, too - pre-surrendered results. As much as Hannah wants a son, she says, "Lord, if You give him to me, I won't hang onto him. He's Yours." And she kept that promise. God will trust you with what you want so much when you give it back to Him in advance. Otherwise, when you get it, you may make an idol of it or let it come between you and your Lord Almighty. It has to be pre-surrendered. Notice, too, another secret Hannah shows us - persistence in the Throne Room. She "kept on" praying. Faith grows, your spiritual muscles grow, as you wait on the Lord and keep coming to Him trusting Him for your answer.
One final secret of super-sized prayer - Hannah said of her prayer, "I was pouring out my soul to the Lord" (1 Samuel 1:15). God loves it when we come to Him, not with our usual script and our religious self, but all hanging out with our real, true emotions. The deep contents of your soul become the substance of your prayer. Passion in your praying is one of those powerful prayer secrets.
The end of the story? God gives Hannah Samuel, she takes him to the temple and gives him to the Lord's service, and God gives this woman who couldn't have children three more sons, and two daughters! And that name she gave her little answer to prayer, Samuel, means "heard by God." Everywhere Samuel went, he was a walking testimony to a prayer-answering God, and so are you.
Thursday, May 20, 2010
Luke 11, Bible reading and Daily Devotions
Max Lucado Daily: Not Made For Earth
Not Made For Earth
Posted: 19 May 2010 11:01 PM PDT
“Your faith and hope are in God.” 1 Peter 1:21, NIV
You will never be completely happy on earth simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace.
But they simply do not compare with the happiness that lies ahead.
Luke 11
Ask for What You Need
1 One day he was praying in a certain place. When he finished, one of his disciples said, "Master, teach us to pray just as John taught his disciples." 2-4So he said, "When you pray, say,
Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil."
5-6Then he said, "Imagine what would happen if you went to a friend in the middle of the night and said, 'Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don't have a thing on hand.'
7"The friend answers from his bed, 'Don't bother me. The door's locked; my children are all down for the night; I can't get up to give you anything.'
8"But let me tell you, even if he won't get up because he's a friend, if you stand your ground, knocking and waking all the neighbors, he'll finally get up and get you whatever you need.
9"Here's what I'm saying:
Ask and you'll get;
Seek and you'll find;
Knock and the door will open.
10-13"Don't bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we're in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn't think of such a thing—you're at least decent to your own children. And don't you think the Father who conceived you in love will give the Holy Spirit when you ask him?"
No Neutral Ground
14-16Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve." Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17-20Jesus knew what they were thinking and said, "Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you're slinging devil mud at me, calling me a devil who kicks out devils, doesn't the same mud stick to your own exorcists? But if it's God's finger I'm pointing that sends the demons on their way, then God's kingdom is here for sure.
21-22"When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he's beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23"This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse.
24-26"When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone, it says, 'I'll go back to my old haunt.' On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he'd never gotten cleaned up in the first place."
27While he was saying these things, some woman lifted her voice above the murmur of the crowd: "Blessed the womb that carried you, and the breasts at which you nursed!"
28Jesus commented, "Even more blessed are those who hear God's Word and guard it with their lives!"
Keep Your Eyes Open
29-30As the crowd swelled, he took a fresh tack: "The mood of this age is all wrong. Everybody's looking for proof, but you're looking for the wrong kind. All you're looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you're going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32-31"On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.' On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
33-36"No one lights a lamp, then hides it in a drawer. It's put on a lamp stand so those entering the room have light to see where they're going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don't get musty and murky. Keep your life as well-lighted as your best-lighted room."
Frauds!
37-41When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn't wash up before the meal. But the Master said to him, "I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn't the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42"I've had it with you! You're hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God's love. Careful bookkeeping is commendable, but the basics are required.
43-44"You're hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You're just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under."
45One of the religion scholars spoke up: "Teacher, do you realize that in saying these things you're insulting us?"
46He said, "Yes, and I can be even more explicit. You're hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51"You're hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God's Wisdom saying, 'I will send them prophets and apostles, but they'll kill them and run them off.' What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it's on the bill of this generation and this generation will pay.
52"You're hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won't go in yourself, and won't let anyone else in either."
53-54As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Read: Genesis 4:1-7
1 Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the Lord I have brought forth a man."
2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord.
4 But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering,
5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, "Why are you angry? Why is your face downcast?
7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
A Worthy Offering
May 20, 2010 — by Joe Stowell
If you do well, will you not be accepted? And if you do not do well, sin lies at the door. —Genesis 4:7
I was delighted when a mutual friend gave my neighbor a Bible. But my neighbor told me she stopped reading it because she couldn’t understand why God would be so unfair as to reject Cain’s offering. “After all,” she said, “as a farmer, he simply brought to God what he had. Did God expect him to buy a different kind of sacrifice?” Sadly, she had missed the point.
It wasn’t that God didn’t like vegetables. Rather, He knew that Cain’s offering was masking an unrighteous attitude. Cain wasn’t fully committed to God, as expressed by the fact that he wasn’t living according to His ways.
It’s easy to worship God on the outside while stubbornly keeping territory from Him on the inside. Jude writes about outwardly religious people who use religious activities to cover the reality of their sinful lives: “Woe to them! For they have gone in the way of Cain” (Jude 11). We can faithfully serve God, sing His praises, and give sacrificially to His work. But God doesn’t want any of that without our hearts.
Does the Lord take priority over our plans and dreams? Is He worth more than the sin that tempts us? When we express to Him that He is more worthy than anything or anyone else in our lives, it’s an offering He won’t refuse.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
God won’t refuse a heart that is surrendered to Him.
My Utmost for His Highest, by Oswald Chambers
May 20, 2010
Taking Possession of Our Own Soul
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5 ). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
The Illusion of Safety - #6094
Thursday, May 20, 2010
On a foreboding day in the spring, the tornado warnings were out for a small town in Illinois. Knowing they needed to find a safe place, some folks there ran for shelter into the basement of a restaurant that was housed in a hundred-year-old stone building. What they didn't factor into their choice was the old sandstone foundation on which that building rested. A tornado roared right through the middle of the town, and it made a direct hit on that building. It destroyed everything - the building, the foundation, and the basement. And eight people died there that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Safety."
It's a sad story. The people didn't ignore the danger. They knew they had to seek safety, but they looked for safety in a place that looked like it could save them, but was built on a foundation that couldn't stand in the storm. That turned out to be a fatal mistake. A mistake made by countless people over the years when it comes to the safety of their soul, and a mistake that has eternally deadly consequences.
Whether you look at a highly civilized culture or one that might be considered a primitive culture, mankind seems to know that we've got trouble with the One who created us. Every culture has its means of trying to deal with the things our God is unhappy with; of trying to get on His good side before we die.
Many of us know that we've got a sin problem. We've done wrong things that could keep us out of heaven someday. And we're right. The Bible says that "nothing impure will ever enter" heaven" (Revelation 21:27). We need to do something to escape the storm of the judgment of Almighty God for our rebellion against Him. So we run into a religion for spiritual safety. Our answer to the bad things we've done is to do good things to make up for them - whatever good things our particular faith prescribes; the meetings, the creeds, the rituals, the ceremonies, the good works. Is that all bad? No. It's just not enough. It's not a matter of which religion is right. The issue is that no religion is enough to please a perfect God or to pay the death penalty for our sin. Like those people in that vulnerable old building, we're depending on something that, in the end, cannot save us.
In Romans 3, beginning with verse 10, our word for today from the Word of God, He says, "There is no one righteous, not even one...No one will be declared righteous in His sight by observing the law" - that's the highest form of doing good works. It couldn't be clearer. The God you will face one day has told us bluntly that all our goodness will not make us right with Him. Then He explains what will. "Righteousness from God comes through faith in Jesus Christ to all who believe...all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus."
Translation: there's no hope in what you and I can do for God. Our only hope is what God has done for us when His Son paid for our sin on the cross. The moment you abandon your trust in anything else and put your total trust in Jesus, every sin of your life is erased from God's book and your eternal address is changed from hell to heaven. That could happen to you today if you'll give yourself, by faith, to the man who gave His life for you. If that's what you want, would you tell Him, "Jesus, I'm Yours. I'm not running my life anymore. I am grabbing You as the rescuer who died to pay for my sin." And then I encourage you to go to our website today. I've tried to lay out for you there in a simple, brief way how you can begin your relationship with God and know you have it, and know that you belong to Him. You can read it; you can listen to it; you can watch it. Go to this website - YoursForLife.net.
Don't risk another day seeking eternal safety in something that looks strong but cannot save you. If it could, Jesus would not have gone to the cross. Run to Him today. He took the storm of God's judgment for you, and He's your only safe place.
Not Made For Earth
Posted: 19 May 2010 11:01 PM PDT
“Your faith and hope are in God.” 1 Peter 1:21, NIV
You will never be completely happy on earth simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace.
But they simply do not compare with the happiness that lies ahead.
Luke 11
Ask for What You Need
1 One day he was praying in a certain place. When he finished, one of his disciples said, "Master, teach us to pray just as John taught his disciples." 2-4So he said, "When you pray, say,
Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil."
5-6Then he said, "Imagine what would happen if you went to a friend in the middle of the night and said, 'Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don't have a thing on hand.'
7"The friend answers from his bed, 'Don't bother me. The door's locked; my children are all down for the night; I can't get up to give you anything.'
8"But let me tell you, even if he won't get up because he's a friend, if you stand your ground, knocking and waking all the neighbors, he'll finally get up and get you whatever you need.
9"Here's what I'm saying:
Ask and you'll get;
Seek and you'll find;
Knock and the door will open.
10-13"Don't bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we're in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn't think of such a thing—you're at least decent to your own children. And don't you think the Father who conceived you in love will give the Holy Spirit when you ask him?"
No Neutral Ground
14-16Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve." Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17-20Jesus knew what they were thinking and said, "Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you're slinging devil mud at me, calling me a devil who kicks out devils, doesn't the same mud stick to your own exorcists? But if it's God's finger I'm pointing that sends the demons on their way, then God's kingdom is here for sure.
21-22"When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he's beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23"This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse.
24-26"When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone, it says, 'I'll go back to my old haunt.' On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he'd never gotten cleaned up in the first place."
27While he was saying these things, some woman lifted her voice above the murmur of the crowd: "Blessed the womb that carried you, and the breasts at which you nursed!"
28Jesus commented, "Even more blessed are those who hear God's Word and guard it with their lives!"
Keep Your Eyes Open
29-30As the crowd swelled, he took a fresh tack: "The mood of this age is all wrong. Everybody's looking for proof, but you're looking for the wrong kind. All you're looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you're going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32-31"On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.' On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
33-36"No one lights a lamp, then hides it in a drawer. It's put on a lamp stand so those entering the room have light to see where they're going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don't get musty and murky. Keep your life as well-lighted as your best-lighted room."
Frauds!
37-41When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn't wash up before the meal. But the Master said to him, "I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn't the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42"I've had it with you! You're hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God's love. Careful bookkeeping is commendable, but the basics are required.
43-44"You're hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You're just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under."
45One of the religion scholars spoke up: "Teacher, do you realize that in saying these things you're insulting us?"
46He said, "Yes, and I can be even more explicit. You're hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51"You're hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God's Wisdom saying, 'I will send them prophets and apostles, but they'll kill them and run them off.' What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it's on the bill of this generation and this generation will pay.
52"You're hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won't go in yourself, and won't let anyone else in either."
53-54As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Read: Genesis 4:1-7
1 Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the Lord I have brought forth a man."
2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord.
4 But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering,
5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, "Why are you angry? Why is your face downcast?
7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
A Worthy Offering
May 20, 2010 — by Joe Stowell
If you do well, will you not be accepted? And if you do not do well, sin lies at the door. —Genesis 4:7
I was delighted when a mutual friend gave my neighbor a Bible. But my neighbor told me she stopped reading it because she couldn’t understand why God would be so unfair as to reject Cain’s offering. “After all,” she said, “as a farmer, he simply brought to God what he had. Did God expect him to buy a different kind of sacrifice?” Sadly, she had missed the point.
It wasn’t that God didn’t like vegetables. Rather, He knew that Cain’s offering was masking an unrighteous attitude. Cain wasn’t fully committed to God, as expressed by the fact that he wasn’t living according to His ways.
It’s easy to worship God on the outside while stubbornly keeping territory from Him on the inside. Jude writes about outwardly religious people who use religious activities to cover the reality of their sinful lives: “Woe to them! For they have gone in the way of Cain” (Jude 11). We can faithfully serve God, sing His praises, and give sacrificially to His work. But God doesn’t want any of that without our hearts.
Does the Lord take priority over our plans and dreams? Is He worth more than the sin that tempts us? When we express to Him that He is more worthy than anything or anyone else in our lives, it’s an offering He won’t refuse.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
God won’t refuse a heart that is surrendered to Him.
My Utmost for His Highest, by Oswald Chambers
May 20, 2010
Taking Possession of Our Own Soul
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5 ). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
The Illusion of Safety - #6094
Thursday, May 20, 2010
On a foreboding day in the spring, the tornado warnings were out for a small town in Illinois. Knowing they needed to find a safe place, some folks there ran for shelter into the basement of a restaurant that was housed in a hundred-year-old stone building. What they didn't factor into their choice was the old sandstone foundation on which that building rested. A tornado roared right through the middle of the town, and it made a direct hit on that building. It destroyed everything - the building, the foundation, and the basement. And eight people died there that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Safety."
It's a sad story. The people didn't ignore the danger. They knew they had to seek safety, but they looked for safety in a place that looked like it could save them, but was built on a foundation that couldn't stand in the storm. That turned out to be a fatal mistake. A mistake made by countless people over the years when it comes to the safety of their soul, and a mistake that has eternally deadly consequences.
Whether you look at a highly civilized culture or one that might be considered a primitive culture, mankind seems to know that we've got trouble with the One who created us. Every culture has its means of trying to deal with the things our God is unhappy with; of trying to get on His good side before we die.
Many of us know that we've got a sin problem. We've done wrong things that could keep us out of heaven someday. And we're right. The Bible says that "nothing impure will ever enter" heaven" (Revelation 21:27). We need to do something to escape the storm of the judgment of Almighty God for our rebellion against Him. So we run into a religion for spiritual safety. Our answer to the bad things we've done is to do good things to make up for them - whatever good things our particular faith prescribes; the meetings, the creeds, the rituals, the ceremonies, the good works. Is that all bad? No. It's just not enough. It's not a matter of which religion is right. The issue is that no religion is enough to please a perfect God or to pay the death penalty for our sin. Like those people in that vulnerable old building, we're depending on something that, in the end, cannot save us.
In Romans 3, beginning with verse 10, our word for today from the Word of God, He says, "There is no one righteous, not even one...No one will be declared righteous in His sight by observing the law" - that's the highest form of doing good works. It couldn't be clearer. The God you will face one day has told us bluntly that all our goodness will not make us right with Him. Then He explains what will. "Righteousness from God comes through faith in Jesus Christ to all who believe...all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus."
Translation: there's no hope in what you and I can do for God. Our only hope is what God has done for us when His Son paid for our sin on the cross. The moment you abandon your trust in anything else and put your total trust in Jesus, every sin of your life is erased from God's book and your eternal address is changed from hell to heaven. That could happen to you today if you'll give yourself, by faith, to the man who gave His life for you. If that's what you want, would you tell Him, "Jesus, I'm Yours. I'm not running my life anymore. I am grabbing You as the rescuer who died to pay for my sin." And then I encourage you to go to our website today. I've tried to lay out for you there in a simple, brief way how you can begin your relationship with God and know you have it, and know that you belong to Him. You can read it; you can listen to it; you can watch it. Go to this website - YoursForLife.net.
Don't risk another day seeking eternal safety in something that looks strong but cannot save you. If it could, Jesus would not have gone to the cross. Run to Him today. He took the storm of God's judgment for you, and He's your only safe place.
Wednesday, May 19, 2010
Luke 10, Bible reading and Daily Devotions
Max Lucado Daily: It May Not Be Easy
It May Not Be Easy
Posted: 18 May 2010 11:01 PM PDT
“When he had finished washing their feet, he put on his clothes and sat down again.” John 13:12
Please note, he finished washing their feet.
That means he left no one out . . . He washed the feet of Judas. Jesus washed the feet of his betrayer. He gave this traitor equal attention. In just a few hours Judas’ feet would guide the Roman guard to Jesus. But at this moment they are caressed by Christ . . .
That’s not to say it was easy . . . That is to say that God will never call you to do what he hasn’t already done.
Luke 10
Lambs in a Wolf Pack
1-2Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
"What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3"On your way! But be careful—this is hazardous work. You're like lambs in a wolf pack.
4"Travel light. Comb and toothbrush and no extra luggage.
"Don't loiter and make small talk with everyone you meet along the way.
5-6"When you enter a home, greet the family, 'Peace.' If your greeting is received, then it's a good place to stay. But if it's not received, take it back and get out. Don't impose yourself.
7"Stay at one home, taking your meals there, for a worker deserves three square meals. Don't move from house to house, looking for the best cook in town.
8-9"When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, 'God's kingdom is right on your doorstep!'
10-12"When you enter a town and are not received, go out in the street and say, 'The only thing we got from you is the dirt on our feet, and we're giving it back. Did you have any idea that God's kingdom was right on your doorstep?' Sodom will have it better on Judgment Day than the town that rejects you.
13-14"Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they'd have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15"And you, Capernaum! Do you think you're about to be promoted to heaven? Think again. You're on a mudslide to hell.
16"The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me."
17The seventy came back triumphant. "Master, even the demons danced to your tune!"
18-20Jesus said, "I know. I saw Satan fall, a bolt of lightning out of the sky. See what I've given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God's authority over you and presence with you. Not what you do for God but what God does for you—that's the agenda for rejoicing."
21At that, Jesus rejoiced, exuberant in the Holy Spirit. "I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22"I've been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to."
23-24He then turned in a private aside to his disciples. "Fortunate the eyes that see what you're seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper."
Defining "Neighbor"
25Just then a religion scholar stood up with a question to test Jesus. "Teacher, what do I need to do to get eternal life?"
26He answered, "What's written in God's Law? How do you interpret it?"
27He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself."
28"Good answer!" said Jesus. "Do it and you'll live."
29Looking for a loophole, he asked, "And just how would you define 'neighbor'?"
30-32Jesus answered by telling a story. "There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35"A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.'
36"What do you think? Which of the three became a neighbor to the man attacked by robbers?"
37"The one who treated him kindly," the religion scholar responded.
Jesus said, "Go and do the same."
Mary and Martha
38-40As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. "Master, don't you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand."
41-42The Master said, "Martha, dear Martha, you're fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it's the main course, and won't be taken from her."
Our Daily Bread reading and devotion
Read: Judges 2:6-12
6 After Joshua had dismissed the Israelites, they went to take possession of the land, each to his own inheritance.
7 The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.
8 Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten.
9 And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.
10 After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the Lord nor what he had done for Israel.
11 Then the Israelites did evil in the eyes of the Lord and served the Baals.
12 They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the Lord to anger
Secondhand Faith
May 19, 2010 — by C. P. Hia
Another generation arose after them who did not know the Lord nor the work which He had done for Israel. —Judges 2:10
When I was growing up in Singapore, I remember that some of my school friends were kicked out of their homes by their non-Christian parents for daring to believe in Jesus Christ. They suffered for their beliefs and emerged with stronger convictions. By contrast, I was born and raised in a Christian family. Though I didn’t suffer persecution, I too had to make my convictions my own.
The Israelites who first entered the Promised Land with Joshua saw the mighty acts of God and believed (Judg. 2:7). But sadly, the very next generation “did not know the Lord nor the work which He had done for Israel” (v.10). So it was not long before they turned aside to worship other gods (v.12). They didn’t make their parents’ faith their own.
No generation can live off the faith of the previous generation. Every generation needs a firsthand faith. When faced with trouble of any kind, the faith that is not personalized is likely to drift and falter.
Those who are second, third, or even fourth generation Christians have a wonderful legacy, to be sure. However, there’s no secondhand faith! Find out what God says in His Word and personalize it so that yours is a fresh, firsthand faith (Josh. 1:8).
O for a faith that will not shrink
Though pressed by many a foe,
That will not tremble on the brink
Of any earthly woe! —Bathurst
If your faith is not personalized, it’s not faith.
My Utmost for His Highest, by Oswald Chambers
May 19, 2010
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble . . .” ( Psalm 91:15 ). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors . . .” ( Romans 8:37 ). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation . . . ?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you ( Matthew 13:22 ).
“Shall . . . distress . . . ?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall . . . famine . . . ?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
A Word with You, by Ron Hutchcraft
Too Much to Carry - #6093
Wednesday, May 19, 2010
I think it had something to do with moving a piano. I've been part of moving one of those monsters, and I know what a bear it is to do it. Fortunately, we had plenty of guys to share the load. I guess my Dad didn't. Ultimately, he said moving a piano was a major reason he had to have one of those difficult operations - actually to repair a hernia. There weren't enough men to bear the load of that piano that they moved at church. Well, for at least one man - my Dad, the load was too much to bear without some major damage.
I'm Ron Hutchcraft and I want to have A Word With You today about "Too Much to Carry."
If you're carrying a heavy load right now, God is wanting to give you a little relief. It was never His intention that your load be so great that you end up injured by it. His plan for lightening the load may be similar to what He did for one of His overloaded servants long ago. The prescription for relief is found in Numbers 11, beginning with verse 13, our word for today from the Word of God.
You may be able to identify with this heart cry from Moses to his Lord: "I cannot carry all these people by myself; the burden is too heavy for me." I tell you, I've felt that way, and maybe you have, too. Here's God's answer. "The Lord said to Moses, "Bring me seventy of Israel's leaders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting that they may stand there with you...I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.'" And, sure enough, "The Lord came down in the cloud...and He took of the Spirit that was on him (Moses) and put the Spirit on the seventy elders."
To put it plainly, this could be called "how to avoid a leadership hernia." Which is often caused by the same thing that injures someone carrying a heavy load physically - there aren't enough people sharing the load. If you're on overload, you may want to claim Numbers 11:17 as a promise from your Lord who said, "My yoke is easy, and My burden is light" (Matthew 11:29). Here's this promise: "I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone."
What can you do to help that happen? First, you have to be sincerely willing to let go of some of the load. Maybe others haven't stepped up because you insist on hanging on to control everything. And you're dying beneath the weight of it all. Secondly, you need to take time to actively nurture others to take some of the load. You need to tell them you want to trust them with more. Share your wisdom, and your experience, and your walk with God with them. Show them how to do some of what you've been doing, and then release them to do it. Remember, there was a time when you were the one waiting to be trusted with more - and someone did.
Another step to this multiplied empowerment is to cry out to God as Moses did, admitting that the burden is too heavy and asking Him to do what only He can do - to find and empower men and women who will faithfully carry some of your load. As Jesus said, "Pray the Lord of the harvest to send out workers into His harvest field" (Matthew 9:38). By the way, you may be one of those workers that some overloaded servant of God is praying for. And your Lord is summoning you to get out of the stands and get in the game - to join Him in the work He's doing. You've been a fan long enough. He's asking you to come alongside one of His servants for whom you will be one glorious answer to prayer.
God stands ready to take the same kind of Holy Spirit empowerment that He's given you and plant that anointing in the lives of others. But you have to be willing to let go, and they have to be willing to step up. And the work of God will take off where you are as never before, without anyone being crushed by the load.
It May Not Be Easy
Posted: 18 May 2010 11:01 PM PDT
“When he had finished washing their feet, he put on his clothes and sat down again.” John 13:12
Please note, he finished washing their feet.
That means he left no one out . . . He washed the feet of Judas. Jesus washed the feet of his betrayer. He gave this traitor equal attention. In just a few hours Judas’ feet would guide the Roman guard to Jesus. But at this moment they are caressed by Christ . . .
That’s not to say it was easy . . . That is to say that God will never call you to do what he hasn’t already done.
Luke 10
Lambs in a Wolf Pack
1-2Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
"What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3"On your way! But be careful—this is hazardous work. You're like lambs in a wolf pack.
4"Travel light. Comb and toothbrush and no extra luggage.
"Don't loiter and make small talk with everyone you meet along the way.
5-6"When you enter a home, greet the family, 'Peace.' If your greeting is received, then it's a good place to stay. But if it's not received, take it back and get out. Don't impose yourself.
7"Stay at one home, taking your meals there, for a worker deserves three square meals. Don't move from house to house, looking for the best cook in town.
8-9"When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, 'God's kingdom is right on your doorstep!'
10-12"When you enter a town and are not received, go out in the street and say, 'The only thing we got from you is the dirt on our feet, and we're giving it back. Did you have any idea that God's kingdom was right on your doorstep?' Sodom will have it better on Judgment Day than the town that rejects you.
13-14"Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they'd have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15"And you, Capernaum! Do you think you're about to be promoted to heaven? Think again. You're on a mudslide to hell.
16"The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me."
17The seventy came back triumphant. "Master, even the demons danced to your tune!"
18-20Jesus said, "I know. I saw Satan fall, a bolt of lightning out of the sky. See what I've given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God's authority over you and presence with you. Not what you do for God but what God does for you—that's the agenda for rejoicing."
21At that, Jesus rejoiced, exuberant in the Holy Spirit. "I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22"I've been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to."
23-24He then turned in a private aside to his disciples. "Fortunate the eyes that see what you're seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper."
Defining "Neighbor"
25Just then a religion scholar stood up with a question to test Jesus. "Teacher, what do I need to do to get eternal life?"
26He answered, "What's written in God's Law? How do you interpret it?"
27He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself."
28"Good answer!" said Jesus. "Do it and you'll live."
29Looking for a loophole, he asked, "And just how would you define 'neighbor'?"
30-32Jesus answered by telling a story. "There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35"A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.'
36"What do you think? Which of the three became a neighbor to the man attacked by robbers?"
37"The one who treated him kindly," the religion scholar responded.
Jesus said, "Go and do the same."
Mary and Martha
38-40As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. "Master, don't you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand."
41-42The Master said, "Martha, dear Martha, you're fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it's the main course, and won't be taken from her."
Our Daily Bread reading and devotion
Read: Judges 2:6-12
6 After Joshua had dismissed the Israelites, they went to take possession of the land, each to his own inheritance.
7 The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.
8 Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten.
9 And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.
10 After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the Lord nor what he had done for Israel.
11 Then the Israelites did evil in the eyes of the Lord and served the Baals.
12 They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the Lord to anger
Secondhand Faith
May 19, 2010 — by C. P. Hia
Another generation arose after them who did not know the Lord nor the work which He had done for Israel. —Judges 2:10
When I was growing up in Singapore, I remember that some of my school friends were kicked out of their homes by their non-Christian parents for daring to believe in Jesus Christ. They suffered for their beliefs and emerged with stronger convictions. By contrast, I was born and raised in a Christian family. Though I didn’t suffer persecution, I too had to make my convictions my own.
The Israelites who first entered the Promised Land with Joshua saw the mighty acts of God and believed (Judg. 2:7). But sadly, the very next generation “did not know the Lord nor the work which He had done for Israel” (v.10). So it was not long before they turned aside to worship other gods (v.12). They didn’t make their parents’ faith their own.
No generation can live off the faith of the previous generation. Every generation needs a firsthand faith. When faced with trouble of any kind, the faith that is not personalized is likely to drift and falter.
Those who are second, third, or even fourth generation Christians have a wonderful legacy, to be sure. However, there’s no secondhand faith! Find out what God says in His Word and personalize it so that yours is a fresh, firsthand faith (Josh. 1:8).
O for a faith that will not shrink
Though pressed by many a foe,
That will not tremble on the brink
Of any earthly woe! —Bathurst
If your faith is not personalized, it’s not faith.
My Utmost for His Highest, by Oswald Chambers
May 19, 2010
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble . . .” ( Psalm 91:15 ). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors . . .” ( Romans 8:37 ). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation . . . ?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you ( Matthew 13:22 ).
“Shall . . . distress . . . ?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall . . . famine . . . ?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
A Word with You, by Ron Hutchcraft
Too Much to Carry - #6093
Wednesday, May 19, 2010
I think it had something to do with moving a piano. I've been part of moving one of those monsters, and I know what a bear it is to do it. Fortunately, we had plenty of guys to share the load. I guess my Dad didn't. Ultimately, he said moving a piano was a major reason he had to have one of those difficult operations - actually to repair a hernia. There weren't enough men to bear the load of that piano that they moved at church. Well, for at least one man - my Dad, the load was too much to bear without some major damage.
I'm Ron Hutchcraft and I want to have A Word With You today about "Too Much to Carry."
If you're carrying a heavy load right now, God is wanting to give you a little relief. It was never His intention that your load be so great that you end up injured by it. His plan for lightening the load may be similar to what He did for one of His overloaded servants long ago. The prescription for relief is found in Numbers 11, beginning with verse 13, our word for today from the Word of God.
You may be able to identify with this heart cry from Moses to his Lord: "I cannot carry all these people by myself; the burden is too heavy for me." I tell you, I've felt that way, and maybe you have, too. Here's God's answer. "The Lord said to Moses, "Bring me seventy of Israel's leaders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting that they may stand there with you...I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.'" And, sure enough, "The Lord came down in the cloud...and He took of the Spirit that was on him (Moses) and put the Spirit on the seventy elders."
To put it plainly, this could be called "how to avoid a leadership hernia." Which is often caused by the same thing that injures someone carrying a heavy load physically - there aren't enough people sharing the load. If you're on overload, you may want to claim Numbers 11:17 as a promise from your Lord who said, "My yoke is easy, and My burden is light" (Matthew 11:29). Here's this promise: "I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone."
What can you do to help that happen? First, you have to be sincerely willing to let go of some of the load. Maybe others haven't stepped up because you insist on hanging on to control everything. And you're dying beneath the weight of it all. Secondly, you need to take time to actively nurture others to take some of the load. You need to tell them you want to trust them with more. Share your wisdom, and your experience, and your walk with God with them. Show them how to do some of what you've been doing, and then release them to do it. Remember, there was a time when you were the one waiting to be trusted with more - and someone did.
Another step to this multiplied empowerment is to cry out to God as Moses did, admitting that the burden is too heavy and asking Him to do what only He can do - to find and empower men and women who will faithfully carry some of your load. As Jesus said, "Pray the Lord of the harvest to send out workers into His harvest field" (Matthew 9:38). By the way, you may be one of those workers that some overloaded servant of God is praying for. And your Lord is summoning you to get out of the stands and get in the game - to join Him in the work He's doing. You've been a fan long enough. He's asking you to come alongside one of His servants for whom you will be one glorious answer to prayer.
God stands ready to take the same kind of Holy Spirit empowerment that He's given you and plant that anointing in the lives of others. But you have to be willing to let go, and they have to be willing to step up. And the work of God will take off where you are as never before, without anyone being crushed by the load.
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