Max Lucado Daily: To Be Saved By Grace
To Be Saved By Grace
Posted: 16 Jun 2010 11:01 PM PDT
“God gives us a free gift—life forever in Christ Jesus our Lord.” Romans 6:23
One of the hardest things to do is to be saved by grace. There’s something in us that reacts to God’s free gift. We have some weird compulsion to create laws, systems, and regulations that will make us “worthy” of our gift.
Why do we do that? The only reason I can figure is pride. To accept grace means to accept its necessity, and most folks don’t like to do that. To accept grace also means that one realizes his despair, and most people aren’t too keen on doing that either.
Acts 12
Peter Under Heavy Guard
1-4 That's when King Herod got it into his head to go after some of the church members. He murdered James, John's brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.
5All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.
6Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!
7-9Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: "Hurry!" The handcuffs fell off his wrists. The angel said, "Get dressed. Put on your shoes." Peter did it. Then, "Grab your coat and let's get out of here." Peter followed him, but didn't believe it was really an angel—he thought he was dreaming.
10-11Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That's when Peter realized it was no dream. "I can't believe it—this really happened! The Master sent his angel and rescued me from Herod's vicious little production and the spectacle the Jewish mob was looking forward to."
12-14Still shaking his head, amazed, he went to Mary's house, the Mary who was John Mark's mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter's voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.
15-16But they wouldn't believe her, dismissing her, dismissing her report. "You're crazy," they said. She stuck by her story, insisting. They still wouldn't believe her and said, "It must be his angel." All this time poor Peter was standing out in the street, knocking away.
16-17Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, "Tell James and the brothers what's happened." He left them and went off to another place.
18-19At daybreak the jail was in an uproar. "Where is Peter? What's happened to Peter?" When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: "Off with their heads!" Fed up with Judea and Jews, he went for a vacation to Caesarea.
The Death of Herod
20-22But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod's right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn't afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: "The voice of God! The voice of God!"
23That was the last straw. God had had enough of Herod's arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.
24Meanwhile, the ministry of God's Word grew by leaps and bounds.
25Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.
Our Daily Bread reading and devotion
Read: Matthew 5:1-12
1 Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him,
2 and he began to teach them, saying:
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are those who mourn, for they will be comforted.
5 Blessed are the meek, for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 Blessed are the merciful, for they will be shown mercy.
8 Blessed are the pure in heart, for they will see God.
9 Blessed are the peacemakers, for they will be called sons of God.
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Why Suffer?
June 17, 2010 — by Philip Yancey
Blessed are the poor in spirit. —Matthew 5:3
Jesus taught that the world seen from God’s viewpoint is tilted in favor of the oppressed. This teaching emerges in the Sermon on the Mount and other statements of Jesus: the first will be last (Matt. 19:30; Mark 10:31; Luke 13:30), and he who humbles himself will be exalted (Luke 14:11; 18:14). But why would God single out the oppressed for special attention?
1. Suffering helps us realize our urgent need for redemption.
2. Suffering helps us experience our dependence on God and our interdependence with one another.
3. Suffering helps us distinguish between necessities and luxuries.
4. Suffering helps us respond to the call of the gospel because we may have become so desperate that we cry out to God.
The poor, the hungry, the mourners, and those who suffer are blessed (Matt. 5:3-6) because their lack of self-sufficiency is obvious to them every day. They must turn somewhere for strength. People who are rich, successful, and beautiful may go through life relying on their natural gifts. But people who are needy, dependent, and dissatisfied with life are more likely to welcome God’s free gift of love.
“Blessed are the poor in spirit.” Why? Because “theirs is the kingdom of heaven” (Matt. 5:3).
The hardships we experience,
The trials that we face,
Will teach us that we’re strongest when
We’re trusting in God’s grace. —Sper
The weaker we feel, the harder we lean on God.
My Utmost for His Highest, by Oswald Chambers
June 17, 2010
Beware of Criticizing Others
Judge not, that you be not judged —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5 ). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24 ). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
A Word with You, by Ron Hutchcraft
Always Beyond Your Reach - #6114
Thursday, June 17, 2010
There is this age where a toddler just starts exploding with words they're learning and hour-by-hour discoveries they're making. Those "discoveries" quickly teach new parents a survival skill. It's called "baby-proofing" - as in removing anything that little person could get their hands on that might do them harm or vice versa. The way you discover what needs to be removed is usually by the toddler getting their hands on it. Suddenly, parents are playing defense against a strong, and suddenly very independent, toddler offense. I've watched this time-honored human drama being acted out in our son and daughter-in-law's home when our one-year-old granddaughter started exploring each new day. When she wanted something she couldn't reach, she made sure that they knew that. Our son explained our little angel's frame of mind this way: "All she ever wants is just beyond her reach."
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Beyond Your Reach."
Let's face it, fellow grownup babies - that toddler's reach syndrome is not limited to little people. It's a fact of life for many of us; all we want always seems to be just beyond our reach. I call it the "as soon as" syndrome: I'll be satisfied as soon as I graduate, as soon as I get that job, get that better job, get that house, get that bigger house, get a boyfriend or girlfriend, or get a little more money. I'll be content as soon as I'm married, as soon as I'm divorced, have children, have grandchildren, lose weight, get a makeover, feel better, as soon as I move, or as soon as I retire. It's life's never-ending cycle of "never enough."
And therein, is one of life's brutal truths - more is never enough. John D. Rockefeller was asked how much money is enough money. His answer was classic: "A little bit more." Well, in spite of its futility, many of us are driven to do whatever it takes to get more of what we think we need. But what we want is always just beyond our reach. Our "reach" syndrome condemns us to a life sentence called discontentment; never at peace, never able to rest, never satisfied.
After passionately pursuing more of almost everything in his life, King Solomon wisely concluded in Ecclesiastes 4:6 - "Better one handful with tranquility than two handfuls with toil and chasing after the wind." What a great word picture for always wanting more. It's like chasing the wind. The Bible says it's much better to settle for less; one handful and have some peace and sanity, than to constantly push for more; two handfuls with a life that's basically out of control.
Which brings us to the liberating perspective of our word for today from the Word of God in 1 Timothy 6:6, "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that." In other words, I will go with whatever God gives me, trusting Him to provide what He knows I need. We're talking 23rd Psalm here, "The Lord is my shepherd; I shall not want." We're talking the wisdom of Job: "The Lord gave and the Lord has taken away; may the name of the Lord be praised." Praise is the language of contentment and the key to a peaceful heart. The Greek philosopher Plato said: "Contentment is not getting everything you always wanted to have; it's realizing how much you already have."
For every child of God, what you already have is the wise and adequate provision of your all-loving, all-knowing, all-powerful Heavenly Father. And you don't have to be a slave to that frustrating drive for more.
Celebrate everything you do have. Focus on all the good things your Father has done for you, and let Him turn praise for Him into blessed contentment for you. Because this stubborn push to always get what we don't have - well, it's for babies.
Thursday, June 17, 2010
Wednesday, June 16, 2010
Acts 10, Bible reading and Daily Devotions
Max Lucado Daily: Once And For All Time
Once And For All Time
Posted: 15 Jun 2010 11:01 PM PDT
“We are made holy through the sacrifice Christ made in his body once and for all time.” Hebrews 10:10
The Son of God became the Lamb of God, the cross became the altar, and we were made holy through the sacrifice Christ made in His body once and for all time.
What needed to be paid was paid. What had to be done was done. Innocent blood was required. Innocent blood was offered, once and for all time. Bury those five words deep in your heart. Once and for all time.
Acts 10
Peter's Vision
1-3 There was a man named Cornelius who lived in Caesarea, captain of the Italian Guard stationed there. He was a thoroughly good man. He had led everyone in his house to live worshipfully before God, was always helping people in need, and had the habit of prayer. One day about three o'clock in the afternoon he had a vision. An angel of God, as real as his next-door neighbor, came in and said, "Cornelius."
4-6Cornelius stared hard, wondering if he was seeing things. Then he said, "What do you want, sir?"
The angel said, "Your prayers and neighborly acts have brought you to God's attention. Here's what you are to do. Send men to Joppa to get Simon, the one everyone calls Peter. He is staying with Simon the Tanner, whose house is down by the sea."
7-8As soon as the angel was gone, Cornelius called two servants and one particularly devout soldier from the guard. He went over with them in great detail everything that had just happened, and then sent them off to Joppa.
9-13The next day as the three travelers were approaching the town, Peter went out on the balcony to pray. It was about noon. Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of animal and reptile and bird you could think of was on it. Then a voice came: "Go to it, Peter—kill and eat."
14Peter said, "Oh, no, Lord. I've never so much as tasted food that was not kosher."
15The voice came a second time: "If God says it's okay, it's okay."
16This happened three times, and then the blanket was pulled back up into the skies.
17-20As Peter, puzzled, sat there trying to figure out what it all meant, the men sent by Cornelius showed up at Simon's front door. They called in, asking if there was a Simon, also called Peter, staying there. Peter, lost in thought, didn't hear them, so the Spirit whispered to him, "Three men are knocking at the door looking for you. Get down there and go with them. Don't ask any questions. I sent them to get you."
21Peter went down and said to the men, "I think I'm the man you're looking for. What's up?"
22-23They said, "Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say." Peter invited them in and made them feel at home.
God Plays No Favorites
23-26The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, "None of that—I'm a man and only a man, no different from you."
27-29Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, "You know, I'm sure that this is highly irregular. Jews just don't do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I'd like to know why you sent for me."
30-32Cornelius said, "Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, 'Cornelius, your daily prayers and neighborly acts have brought you to God's attention. I want you to send to Joppa to get Simon, the one they call Peter. He's staying with Simon the Tanner down by the sea.'
33"So I did it—I sent for you. And you've been good enough to come. And now we're all here in God's presence, ready to listen to whatever the Master put in your heart to tell us."
34-36Peter fairly exploded with his good news: "It's God's own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you're from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he's doing it everywhere, among everyone.
37-38"You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.
39-43"And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn't put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we're not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets."
44-46No sooner were these words out of Peter's mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn't believe it, couldn't believe that the gift of the Holy Spirit was poured out on "outsider" non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.
46-48Then Peter said, "Do I hear any objections to baptizing these friends with water? They've received the Holy Spirit exactly as we did." Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.
Then they asked Peter to stay on for a few days.
Our Daily Bread reading and devotion
Read: Matthew 7:1-6
1 "Do not judge, or you too will be judged.
2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
The Speck
June 16, 2010 — by Dave Branon
Why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? —Luke 6:41
It was just a speck, a tiny foreign object flying through the air on a windy day while I was cutting the grass. Somehow that speck made its way into my left eye.
For the next few hours that little speck caused quite a bit of irritation. I tried washing it out. My wife, Sue, a nurse, tried everything she could think of. Finally, we went to a Med Center, where the medical personnel on duty couldn’t get it out either. Only after applying some ointment and waiting several more annoying hours did I get relief from the speck.
This tiny, nagging irritant made me think anew about Jesus’ teaching in Matthew 7 about criticizing others. My first thought was to be impressed with the practicality of Jesus’ illustration. Using the effective literary tool of hyperbole, or exaggeration, He explained for His listeners how foolish it is for a person to criticize someone without seeing that he or she is also guilty of error. If you can find someone else’s little speck while ignoring the hunk of wood in your own eye, something’s wrong. It should be unthinkable to ignore our own faults while pointing out someone else’s.
An attitude of self-righteousness has no place in the Christian life. That should be plain to see.
A Prayer: Lord, help me not to get caught up in pointing out the “little” sins in others’ lives, while ignoring my own glaring sin. I’m thankful that with repentance comes forgiveness. Amen.
Inspect your own life before you look for specks in others.
My Utmost for His Highest, by Oswald Chambers
June 16, 2010
"Will You Lay Down Your Life?"
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it ( John 13:37 ). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” ( John 13:38 ). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29 ). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” ( 1 John 3:16 ). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “. . . I have called you friends. . . .” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Paralyzing Predicaments - #6113
Wednesday, June 16, 2010
Our friend's horse was in a jam. She had accidentally stepped into a small feeder that's usually used to hold a mineral block. It was so bitter cold that the bottom cracked when the mare stepped on it and her hoof went all the way through. Of course, that created something like a plastic bracelet around her hoof and she couldn't get it off. Visiting relatives saw the mare just standing there like a statue; traumatized and paralyzed by this thing that wouldn't come off her foot. So, they went out there to help. One of them calmed the horse while the other worked on setting her free. This is interesting because usually this horse would balk at letting strangers get near her, but not this time. She stood perfectly still, somehow realizing that these people had come to help her out of her jam. And they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzing Predicaments."
Even though that horse was scared, she was smart enough to let someone help her. Sadly, she was smarter than many of us when we're hurting or in a predicament. Maybe you're struggling with something right now, but you're struggling alone. You're not letting anyone else in to help you and you're stuck in your problem. Like that horse, you may not be able to move on unless and until you open up to some help.
Some of us try to be Lone Rangers, keeping everything inside, proudly trying to handle it all by ourselves. But even the Lone Ranger had Tonto! In our word for today from the Word of God, the Lord makes clear that He believes in the power of two more than the power of one. Ecclesiastes 4, beginning with verse 9, actually says, "Two are better one...if one falls down, his friend can help him up. But pity the man who falls down and has no one to help him up! ... Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken."
I believe those three strands are you, God, and someone you open up to and let them help you. And right now you may be standing, basically paralyzed, because of your reluctance to let someone get close enough to help you. It's time to share that burden, however frightened or ashamed or wounded you may be. Share it with a pastor, a counselor, a mature Christian friend ... a family member you trust. You need their perspective. You need their support. You need their wisdom. They will be able to see things you can't see. They will think of things from an objective perspective - whether it's your marriage, your past, your addiction, your big decision, your dark secret, or any other struggle. You were never meant to face it alone.
By the way, after that horse was rescued from her predicament, she responded in an interesting way. She didn't move for hours - even though she was free. That could be a picture of someone who's listening right now, as well. Christ has given you His new identity, His forgiveness, His grace for your grief, His freedom to make your future different from your past. But you're still standing there like you're still a prisoner; like you're still a victim. You're free! You can walk, you can trot, and you can gallop. It's time to get moving again!
God commands us to "forget the former things; do not dwell on the past. See, I am doing a new thing!" (Isaiah 43:18). Open up to the help of your Lord and of someone that He will use to help you get moving again. Then, don't keep dwelling on the trouble or the trauma. You don't have to be paralyzed. You're free to run again!
Once And For All Time
Posted: 15 Jun 2010 11:01 PM PDT
“We are made holy through the sacrifice Christ made in his body once and for all time.” Hebrews 10:10
The Son of God became the Lamb of God, the cross became the altar, and we were made holy through the sacrifice Christ made in His body once and for all time.
What needed to be paid was paid. What had to be done was done. Innocent blood was required. Innocent blood was offered, once and for all time. Bury those five words deep in your heart. Once and for all time.
Acts 10
Peter's Vision
1-3 There was a man named Cornelius who lived in Caesarea, captain of the Italian Guard stationed there. He was a thoroughly good man. He had led everyone in his house to live worshipfully before God, was always helping people in need, and had the habit of prayer. One day about three o'clock in the afternoon he had a vision. An angel of God, as real as his next-door neighbor, came in and said, "Cornelius."
4-6Cornelius stared hard, wondering if he was seeing things. Then he said, "What do you want, sir?"
The angel said, "Your prayers and neighborly acts have brought you to God's attention. Here's what you are to do. Send men to Joppa to get Simon, the one everyone calls Peter. He is staying with Simon the Tanner, whose house is down by the sea."
7-8As soon as the angel was gone, Cornelius called two servants and one particularly devout soldier from the guard. He went over with them in great detail everything that had just happened, and then sent them off to Joppa.
9-13The next day as the three travelers were approaching the town, Peter went out on the balcony to pray. It was about noon. Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of animal and reptile and bird you could think of was on it. Then a voice came: "Go to it, Peter—kill and eat."
14Peter said, "Oh, no, Lord. I've never so much as tasted food that was not kosher."
15The voice came a second time: "If God says it's okay, it's okay."
16This happened three times, and then the blanket was pulled back up into the skies.
17-20As Peter, puzzled, sat there trying to figure out what it all meant, the men sent by Cornelius showed up at Simon's front door. They called in, asking if there was a Simon, also called Peter, staying there. Peter, lost in thought, didn't hear them, so the Spirit whispered to him, "Three men are knocking at the door looking for you. Get down there and go with them. Don't ask any questions. I sent them to get you."
21Peter went down and said to the men, "I think I'm the man you're looking for. What's up?"
22-23They said, "Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say." Peter invited them in and made them feel at home.
God Plays No Favorites
23-26The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, "None of that—I'm a man and only a man, no different from you."
27-29Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, "You know, I'm sure that this is highly irregular. Jews just don't do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I'd like to know why you sent for me."
30-32Cornelius said, "Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, 'Cornelius, your daily prayers and neighborly acts have brought you to God's attention. I want you to send to Joppa to get Simon, the one they call Peter. He's staying with Simon the Tanner down by the sea.'
33"So I did it—I sent for you. And you've been good enough to come. And now we're all here in God's presence, ready to listen to whatever the Master put in your heart to tell us."
34-36Peter fairly exploded with his good news: "It's God's own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you're from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he's doing it everywhere, among everyone.
37-38"You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.
39-43"And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn't put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we're not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets."
44-46No sooner were these words out of Peter's mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn't believe it, couldn't believe that the gift of the Holy Spirit was poured out on "outsider" non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.
46-48Then Peter said, "Do I hear any objections to baptizing these friends with water? They've received the Holy Spirit exactly as we did." Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.
Then they asked Peter to stay on for a few days.
Our Daily Bread reading and devotion
Read: Matthew 7:1-6
1 "Do not judge, or you too will be judged.
2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
The Speck
June 16, 2010 — by Dave Branon
Why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? —Luke 6:41
It was just a speck, a tiny foreign object flying through the air on a windy day while I was cutting the grass. Somehow that speck made its way into my left eye.
For the next few hours that little speck caused quite a bit of irritation. I tried washing it out. My wife, Sue, a nurse, tried everything she could think of. Finally, we went to a Med Center, where the medical personnel on duty couldn’t get it out either. Only after applying some ointment and waiting several more annoying hours did I get relief from the speck.
This tiny, nagging irritant made me think anew about Jesus’ teaching in Matthew 7 about criticizing others. My first thought was to be impressed with the practicality of Jesus’ illustration. Using the effective literary tool of hyperbole, or exaggeration, He explained for His listeners how foolish it is for a person to criticize someone without seeing that he or she is also guilty of error. If you can find someone else’s little speck while ignoring the hunk of wood in your own eye, something’s wrong. It should be unthinkable to ignore our own faults while pointing out someone else’s.
An attitude of self-righteousness has no place in the Christian life. That should be plain to see.
A Prayer: Lord, help me not to get caught up in pointing out the “little” sins in others’ lives, while ignoring my own glaring sin. I’m thankful that with repentance comes forgiveness. Amen.
Inspect your own life before you look for specks in others.
My Utmost for His Highest, by Oswald Chambers
June 16, 2010
"Will You Lay Down Your Life?"
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it ( John 13:37 ). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” ( John 13:38 ). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29 ). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” ( 1 John 3:16 ). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “. . . I have called you friends. . . .” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Paralyzing Predicaments - #6113
Wednesday, June 16, 2010
Our friend's horse was in a jam. She had accidentally stepped into a small feeder that's usually used to hold a mineral block. It was so bitter cold that the bottom cracked when the mare stepped on it and her hoof went all the way through. Of course, that created something like a plastic bracelet around her hoof and she couldn't get it off. Visiting relatives saw the mare just standing there like a statue; traumatized and paralyzed by this thing that wouldn't come off her foot. So, they went out there to help. One of them calmed the horse while the other worked on setting her free. This is interesting because usually this horse would balk at letting strangers get near her, but not this time. She stood perfectly still, somehow realizing that these people had come to help her out of her jam. And they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzing Predicaments."
Even though that horse was scared, she was smart enough to let someone help her. Sadly, she was smarter than many of us when we're hurting or in a predicament. Maybe you're struggling with something right now, but you're struggling alone. You're not letting anyone else in to help you and you're stuck in your problem. Like that horse, you may not be able to move on unless and until you open up to some help.
Some of us try to be Lone Rangers, keeping everything inside, proudly trying to handle it all by ourselves. But even the Lone Ranger had Tonto! In our word for today from the Word of God, the Lord makes clear that He believes in the power of two more than the power of one. Ecclesiastes 4, beginning with verse 9, actually says, "Two are better one...if one falls down, his friend can help him up. But pity the man who falls down and has no one to help him up! ... Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken."
I believe those three strands are you, God, and someone you open up to and let them help you. And right now you may be standing, basically paralyzed, because of your reluctance to let someone get close enough to help you. It's time to share that burden, however frightened or ashamed or wounded you may be. Share it with a pastor, a counselor, a mature Christian friend ... a family member you trust. You need their perspective. You need their support. You need their wisdom. They will be able to see things you can't see. They will think of things from an objective perspective - whether it's your marriage, your past, your addiction, your big decision, your dark secret, or any other struggle. You were never meant to face it alone.
By the way, after that horse was rescued from her predicament, she responded in an interesting way. She didn't move for hours - even though she was free. That could be a picture of someone who's listening right now, as well. Christ has given you His new identity, His forgiveness, His grace for your grief, His freedom to make your future different from your past. But you're still standing there like you're still a prisoner; like you're still a victim. You're free! You can walk, you can trot, and you can gallop. It's time to get moving again!
God commands us to "forget the former things; do not dwell on the past. See, I am doing a new thing!" (Isaiah 43:18). Open up to the help of your Lord and of someone that He will use to help you get moving again. Then, don't keep dwelling on the trouble or the trauma. You don't have to be paralyzed. You're free to run again!
Tuesday, June 15, 2010
Acts 9, Bible reading and Daily Devotions
Max Lucado Daily: He Made His Point
He Made His Point
Posted: 14 Jun 2010 11:01 PM PDT
“I have made known to you everything I heard from my Father.” John 15:15
We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).
He made his point and went home.
Acts 9
The Blinding of Saul
1-2 All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.
3-4He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?"
5-6He said, "Who are you, Master?"
"I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next."
7-9His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.
10There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias."
"Yes, Master?" he answered.
11-12"Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again."
13-14Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us."
15-16But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job."
17-19So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.
Plots Against Saul
19-21Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?"
22But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.
23-25After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.
26-27Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name.
28-30After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.
31Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.
Tabitha
32-35Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.
36-37Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.
38-40Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up."
40-41She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.
42-43When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
Our Daily Bread reading and devotion
Read: 1 Peter 2:9-12
9 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
A Beautiful Melody
June 15, 2010 — by Joe Stowell
. . that you may proclaim the praises of Him who called you out of darkness into His marvelous light. —1 Peter 2:9
In the spring of 2009, Susan Boyle took the stage of Britain’s Got Talent. Compared to the other contestants, she was plain-looking. No one expected much when she raised the microphone to her lips. But then she began to sing. Spellbound, the judges were clearly taken with the beauty and power of the voice that filled the auditorium as the audience stood to their feet cheering with delight. All were surprised that such a rivetingly beautiful song came from such an unlikely source.
All of us can be unlikely sources when it comes to the beauty of Jesus flowing out of us. But that is how He planned it. Common folk like you and me take turns on the stage of life in front of the world’s skeptical audience so that our friends, family, and all who fill the arena of our lives will see and hear the love and grace of Jesus Christ emerging from our lives.
I love Peter’s reminder that we are “a people for His own possession, that [we] may proclaim the excellencies of Him who called [us] out of darkness into His marvelous light” (1 Peter 2:9 esv). You might think you’re an unlikely source, but when you allow the Lord to flow through you, the watching world will stand up and take notice.
Let the beauty of Jesus be seen in me—
All His wonderful passion and purity!
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me. —Orsborn
The beauty of Jesus may come from the most unlikely sources.
My Utmost for His Highest, by Oswald Chambers
June 15, 2010
Get Moving! (2)
Also . . . add to your faith . . . —2 Peter 1:5
In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5 ). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus . . . took a towel and . . . began to wash the disciples’ feet . . .” ( John 13:3-5 ).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
The Love That Can't Stand to Lose You - #6112
Tuesday, June 15, 2010
Rick Rescorla was a decorated Vietnam War hero. But his greatest acts of heroism happened years later, on the job at the World Trade Center. As head of security for Morgan Stanley, one of the largest employers in the Twin Towers, he began to take special measures after the Trade Center bombing back in 1993. Suggesting that there might be another attack, possibly coming from the air, he has become known as the man who predicted September 11. He began regular drills for Stanley's 2,700 employees in emergency evacuation procedures. Morgan Stanley had offices from the 44th to the 74th floors of Tower Two. When Tower One was hit on that awful September 11, there seemed to be no reason to get out of Tower Two, except for Rick Rescorla's training.
Sixteen minutes after Tower One was hit, a plane crashed into Tower Two. The explosion knocked Rick Rescorla to the floor. Even there, he grabbed a bullhorn and he yelled for people to stay calm and to head for the stairwells. Then he began to go from floor to floor, looking for people he could save. With both towers now burning out of control, Rick stayed in the building, talking the last of his colleagues down the stairwells. One of the last ones out was a Morgan Stanley executive who said, "Rick, you have to get out of here, too." His answer: "I will, John, as soon as we get everyone out." Rick Rescorla died that day at Ground Zero, but only after he had saved the lives of nearly 2,700 people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Love That Can't Stand to Lose You."
It was Jesus Christ who said, "Greater love has no one than this, that he lay down his life for his friends" (John 15:13). The sacrifice of one man to save many on September 11 has given those people the opportunity to live possibly many more years on earth - thirty, forty, fifty more years. The sacrifice of one man on a cross on Skull Hill has given every man and woman on this planet the opportunity to live forever; including you and me. And that man was no one less than God's one and only Son. In the words of Scripture, "...they crucified the Lord of glory" (1 Corinthians 2:8).
Jesus summed up the unspeakable sacrifice He was about to make in these words from John 10:11, our word for today from the Word of God: "I am the good shepherd, and the good shepherd lays down His life for the sheep." Jesus didn't come just to teach us a wonderful way to live or provide us a great example. He came to give His life. And you are one of the reasons God's only Son allowed Himself to be nailed to a criminal's cross. I'm one of those reasons. He loves you so much that He does not want to lose you.
And why this sacrifice? There was no other way to rescue you and me from this death penalty for the sins of our life. We've hijacked our life from the God who gave it to us. We've done so many things our way instead of His way. A death penalty can only be paid one way - somebody has to die. I know who deserves to die for my sins. I do. But in the greatest act of love in human history, Jesus did the dying for every God-defying thing I have ever done and that you've done.
And now He keeps going back to rescue one more from the awful judgment that's coming. Today, even now, He's come to offer you an opportunity to be saved. But it's a rescue you must choose by grabbing the Rescuer as if He's your only hope. He is. And while you may appreciate Jesus and agree with Jesus, that's not enough to have your sins forgiven. You've got to pin all your hopes on Jesus, like one of those people stranded on their roof after Hurricane Katrina; wrapping themselves around that Rescuer who came from above.
The price Jesus paid for your rescue could not have been higher. That's what makes what you do with Jesus so serious; so decisive in terms of whether eternity means heaven or hell. Your decision about Jesus is your decision about where you will be forever.
My prayer is that you will not wait another day before you tell Jesus, "I'm Yours." This could be your Jesus-day; this could be your rescue day. We've set up our website to help you experience His love for yourself. Would you visit us there today? It's YoursForLife.net?
After the price God paid to rescue you, is it any wonder there's one thing upon which He will base your eternity, "What did you do with My Son?"
He Made His Point
Posted: 14 Jun 2010 11:01 PM PDT
“I have made known to you everything I heard from my Father.” John 15:15
We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).
He made his point and went home.
Acts 9
The Blinding of Saul
1-2 All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.
3-4He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?"
5-6He said, "Who are you, Master?"
"I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next."
7-9His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.
10There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias."
"Yes, Master?" he answered.
11-12"Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again."
13-14Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us."
15-16But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job."
17-19So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.
Plots Against Saul
19-21Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?"
22But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.
23-25After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.
26-27Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name.
28-30After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.
31Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.
Tabitha
32-35Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.
36-37Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.
38-40Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up."
40-41She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.
42-43When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
Our Daily Bread reading and devotion
Read: 1 Peter 2:9-12
9 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
A Beautiful Melody
June 15, 2010 — by Joe Stowell
. . that you may proclaim the praises of Him who called you out of darkness into His marvelous light. —1 Peter 2:9
In the spring of 2009, Susan Boyle took the stage of Britain’s Got Talent. Compared to the other contestants, she was plain-looking. No one expected much when she raised the microphone to her lips. But then she began to sing. Spellbound, the judges were clearly taken with the beauty and power of the voice that filled the auditorium as the audience stood to their feet cheering with delight. All were surprised that such a rivetingly beautiful song came from such an unlikely source.
All of us can be unlikely sources when it comes to the beauty of Jesus flowing out of us. But that is how He planned it. Common folk like you and me take turns on the stage of life in front of the world’s skeptical audience so that our friends, family, and all who fill the arena of our lives will see and hear the love and grace of Jesus Christ emerging from our lives.
I love Peter’s reminder that we are “a people for His own possession, that [we] may proclaim the excellencies of Him who called [us] out of darkness into His marvelous light” (1 Peter 2:9 esv). You might think you’re an unlikely source, but when you allow the Lord to flow through you, the watching world will stand up and take notice.
Let the beauty of Jesus be seen in me—
All His wonderful passion and purity!
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me. —Orsborn
The beauty of Jesus may come from the most unlikely sources.
My Utmost for His Highest, by Oswald Chambers
June 15, 2010
Get Moving! (2)
Also . . . add to your faith . . . —2 Peter 1:5
In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5 ). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus . . . took a towel and . . . began to wash the disciples’ feet . . .” ( John 13:3-5 ).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
The Love That Can't Stand to Lose You - #6112
Tuesday, June 15, 2010
Rick Rescorla was a decorated Vietnam War hero. But his greatest acts of heroism happened years later, on the job at the World Trade Center. As head of security for Morgan Stanley, one of the largest employers in the Twin Towers, he began to take special measures after the Trade Center bombing back in 1993. Suggesting that there might be another attack, possibly coming from the air, he has become known as the man who predicted September 11. He began regular drills for Stanley's 2,700 employees in emergency evacuation procedures. Morgan Stanley had offices from the 44th to the 74th floors of Tower Two. When Tower One was hit on that awful September 11, there seemed to be no reason to get out of Tower Two, except for Rick Rescorla's training.
Sixteen minutes after Tower One was hit, a plane crashed into Tower Two. The explosion knocked Rick Rescorla to the floor. Even there, he grabbed a bullhorn and he yelled for people to stay calm and to head for the stairwells. Then he began to go from floor to floor, looking for people he could save. With both towers now burning out of control, Rick stayed in the building, talking the last of his colleagues down the stairwells. One of the last ones out was a Morgan Stanley executive who said, "Rick, you have to get out of here, too." His answer: "I will, John, as soon as we get everyone out." Rick Rescorla died that day at Ground Zero, but only after he had saved the lives of nearly 2,700 people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Love That Can't Stand to Lose You."
It was Jesus Christ who said, "Greater love has no one than this, that he lay down his life for his friends" (John 15:13). The sacrifice of one man to save many on September 11 has given those people the opportunity to live possibly many more years on earth - thirty, forty, fifty more years. The sacrifice of one man on a cross on Skull Hill has given every man and woman on this planet the opportunity to live forever; including you and me. And that man was no one less than God's one and only Son. In the words of Scripture, "...they crucified the Lord of glory" (1 Corinthians 2:8).
Jesus summed up the unspeakable sacrifice He was about to make in these words from John 10:11, our word for today from the Word of God: "I am the good shepherd, and the good shepherd lays down His life for the sheep." Jesus didn't come just to teach us a wonderful way to live or provide us a great example. He came to give His life. And you are one of the reasons God's only Son allowed Himself to be nailed to a criminal's cross. I'm one of those reasons. He loves you so much that He does not want to lose you.
And why this sacrifice? There was no other way to rescue you and me from this death penalty for the sins of our life. We've hijacked our life from the God who gave it to us. We've done so many things our way instead of His way. A death penalty can only be paid one way - somebody has to die. I know who deserves to die for my sins. I do. But in the greatest act of love in human history, Jesus did the dying for every God-defying thing I have ever done and that you've done.
And now He keeps going back to rescue one more from the awful judgment that's coming. Today, even now, He's come to offer you an opportunity to be saved. But it's a rescue you must choose by grabbing the Rescuer as if He's your only hope. He is. And while you may appreciate Jesus and agree with Jesus, that's not enough to have your sins forgiven. You've got to pin all your hopes on Jesus, like one of those people stranded on their roof after Hurricane Katrina; wrapping themselves around that Rescuer who came from above.
The price Jesus paid for your rescue could not have been higher. That's what makes what you do with Jesus so serious; so decisive in terms of whether eternity means heaven or hell. Your decision about Jesus is your decision about where you will be forever.
My prayer is that you will not wait another day before you tell Jesus, "I'm Yours." This could be your Jesus-day; this could be your rescue day. We've set up our website to help you experience His love for yourself. Would you visit us there today? It's YoursForLife.net?
After the price God paid to rescue you, is it any wonder there's one thing upon which He will base your eternity, "What did you do with My Son?"
Monday, June 14, 2010
Acts 8, Bible reading and Daily Devotions
Max Lucado Daily: The Believer’s Heart
The Believer’s Heart
Posted: 13 Jun 2010 11:01 PM PDT
“Blessed are the meek, for they will inherit the earth.” Matthew 5:5 NIV
Matthew 5 is a step-by-step description of how God rebuilds the believer’s heart.
The first step is to ask for help to become “poor in spirit” and admit our need for a Savior.
The next step is sorrow. Those who mourn are those who know they are wrong and say they are sorry.
The next step is one of renewal: “Blessed are the meek. . .” Realization of weakness leads to the source of strength–God.
Acts 8
Simon the Wizard
1-2That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
3-8And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God's action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!
9-11Previous to Philip's arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him "the Great Wizard." He had been around a long time and everyone was more or less in awe of him.
12-13But when Philip came to town announcing the news of God's kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip's shadow, so fascinated with all the God-signs and miracles that he wouldn't leave Philip's side.
14-17When the apostles in Jerusalem received the report that Samaria had accepted God's Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn't yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.
18-19When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, "Sell me your secret! Show me how you did that! How much do you want? Name your price!"
20-23Peter said, "To hell with your money! And you along with it. Why, that's unthinkable—trying to buy God's gift! You'll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust."
24"Oh!" said Simon, "pray for me! Pray to the Master that nothing like that will ever happen to me!"
25And with that, the apostles were on their way, continuing to witness and spread the Message of God's salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.
The Ethiopian Eunuch
26-28Later God's angel spoke to Philip: "At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza." He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30The Spirit told Philip, "Climb into the chariot." Running up alongside, Philip heard the eunuch reading Isaiah and asked, "Do you understand what you're reading?"
31-33He answered, "How can I without some help?" and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he's been taken from the earth?
34-35The eunuch said, "Tell me, who is the prophet talking about: himself or some other?" Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39As they continued down the road, they came to a stream of water. The eunuch said, "Here's water. Why can't I be baptized?" He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn't mind. He had what he'd come for and went on down the road as happy as he could be.
40Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
Our Daily Bread reading and devotion
Read: Luke 23:44-24:3
44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour,
45 for the sun stopped shining. And the curtain of the temple was torn in two.
46 Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."
48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Jesus' Burial
50 Now there was a man named Joseph, a member of the Council, a good and upright man,
51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
52 Going to Pilate, he asked for Jesus' body.
53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
54 It was Preparation Day, and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.
56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.
Chapter 24
The Resurrection
1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
2 They found the stone rolled away from the tomb,
3 but when they entered, they did not find the body of the Lord Jesus.
The Good Story
June 14, 2010 — by Anne Cetas
They found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. —Luke 24:2-3
People tend to remember negative images more than they do positive ones, according to an experiment conducted at the University of Chicago. While people claim that they want to turn away from the barrage of bad news in the media—reports on tragedies, diseases, economic downturns—this study suggests that their minds are drawn to the stories.
Catherine Hankey (1834-1911) was more interested in the “good news.” She had a great desire to see young women come to know Christ. In 1866, she became very ill. As she lay in bed, she thought about all those with whom she had shared the story of Jesus’ redemption, and she wished that someone would visit and comfort her with “the old, old story.” That’s when she wrote the poem that later became a hymn, “Tell Me the Old, Old Story”:
Tell me the story slowly, that I may take it in—
That wonderful redemption, God’s remedy for sin.
Tell me the story often, for I forget so soon;
The early dew of morning has passed away at noon.
We never tire of hearing the story that because of His great love God sent His one and only Son to this earth (John 3:16). He lived a perfect life, took our sin upon Himself when He was crucified, and 3 days later rose again (Luke 23:44-24:3). When we receive Him as our Savior, we are given eternal life and become His children (John 1:12).
Tell someone the old, old story of Jesus and His love. They need some good news.
The good news of Christ is the best news in the world.
My Utmost for His Highest, by Oswald Chambers
June 14, 2010
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5 ). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” ( Colossians 3:3 ).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
A Word with You, by Ron Hutchcraft
The Painful Road to Greater Results - #6111
Monday, June 14, 2010
When it comes to growing things, I'm not exactly Seedling Sam the Gardening Man. I grew up in an apartment in the city, okay? But my farm girl wife and some friends who have amazing green thumbs have taught me a lot about how things grow and flourish. I was reminded of one of those lessons when I read an article about growing blueberries in our local newspaper. The writer of that article is a recognized expert on blueberries. He explained how one of his most important steps in making blueberry bushes fruitful is to chop off branches. Sounds destructive, but actually it's constructive. He prunes away a lot of top branches so the interior branches are exposed to the sunlight. The result? Big blueberries and lots of them!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Painful Road to Greater Results."
I need to understand this pruning thing. It's one of God's most important tools in growing me - and you, for that matter. In fact, some of the difficulty and loss that you're experiencing right now may actually be your Heavenly Father cutting you back to help you grow. And the results are going to be far greater than they ever could have been if He left what He has been taking away.
As Jesus was in His final hours before the cross, He prepared His disciples for the battles and the assignments ahead with some powerful teaching. And since they saw grapevines pretty often, He chose that as an analogy of their, and our, relationship with Him. In John 15, beginning with verse 1, our word for today from the Word of God, Jesus says: "I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful." In short, leaving you less so you can do more.
Jesus went on to explain that all the things we do for Him have to flow from our deep relationship with Him - "I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing...If you remain in Me and My words remain in you, ask whatever you wish and it will be given you." If you keep loading up on Jesus and getting ever closer to Him, your life is going to be really fruitful. You're going to make a greater and greater difference with your life than you've ever made before. You're going to be more and more spiritually magnetic, and having you around is going to be more and more like having Jesus around.
But before the fruit, comes the pruning. I imagine if a vine could talk, he'd say to the pruner, "You're killing me, man!" And the gardener would say, "I know this hurts, but I'm actually removing things you don't really need so you can explode with greater fruit." That may be exactly what's happening in your life right now. It doesn't feel good, but it is good. God is lovingly removing things you think you need, but things that may be holding you down, holding you back, or holding you captive. The cutbacks are painful, but your Lord is taking out and subtracting so He can shine on what's left and do what He could never have done if you still had what you've lost.
Pruning is actually God's loving surgery to let His light go deeper into your life than it has ever gone before. You may not enjoy the process. You probably won't enjoy the process - but you, and everybody else is going to love the results!
The Believer’s Heart
Posted: 13 Jun 2010 11:01 PM PDT
“Blessed are the meek, for they will inherit the earth.” Matthew 5:5 NIV
Matthew 5 is a step-by-step description of how God rebuilds the believer’s heart.
The first step is to ask for help to become “poor in spirit” and admit our need for a Savior.
The next step is sorrow. Those who mourn are those who know they are wrong and say they are sorry.
The next step is one of renewal: “Blessed are the meek. . .” Realization of weakness leads to the source of strength–God.
Acts 8
Simon the Wizard
1-2That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
3-8And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God's action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!
9-11Previous to Philip's arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him "the Great Wizard." He had been around a long time and everyone was more or less in awe of him.
12-13But when Philip came to town announcing the news of God's kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip's shadow, so fascinated with all the God-signs and miracles that he wouldn't leave Philip's side.
14-17When the apostles in Jerusalem received the report that Samaria had accepted God's Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn't yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.
18-19When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, "Sell me your secret! Show me how you did that! How much do you want? Name your price!"
20-23Peter said, "To hell with your money! And you along with it. Why, that's unthinkable—trying to buy God's gift! You'll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust."
24"Oh!" said Simon, "pray for me! Pray to the Master that nothing like that will ever happen to me!"
25And with that, the apostles were on their way, continuing to witness and spread the Message of God's salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.
The Ethiopian Eunuch
26-28Later God's angel spoke to Philip: "At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza." He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30The Spirit told Philip, "Climb into the chariot." Running up alongside, Philip heard the eunuch reading Isaiah and asked, "Do you understand what you're reading?"
31-33He answered, "How can I without some help?" and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he's been taken from the earth?
34-35The eunuch said, "Tell me, who is the prophet talking about: himself or some other?" Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39As they continued down the road, they came to a stream of water. The eunuch said, "Here's water. Why can't I be baptized?" He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn't mind. He had what he'd come for and went on down the road as happy as he could be.
40Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
Our Daily Bread reading and devotion
Read: Luke 23:44-24:3
44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour,
45 for the sun stopped shining. And the curtain of the temple was torn in two.
46 Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."
48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Jesus' Burial
50 Now there was a man named Joseph, a member of the Council, a good and upright man,
51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
52 Going to Pilate, he asked for Jesus' body.
53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
54 It was Preparation Day, and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.
56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.
Chapter 24
The Resurrection
1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
2 They found the stone rolled away from the tomb,
3 but when they entered, they did not find the body of the Lord Jesus.
The Good Story
June 14, 2010 — by Anne Cetas
They found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. —Luke 24:2-3
People tend to remember negative images more than they do positive ones, according to an experiment conducted at the University of Chicago. While people claim that they want to turn away from the barrage of bad news in the media—reports on tragedies, diseases, economic downturns—this study suggests that their minds are drawn to the stories.
Catherine Hankey (1834-1911) was more interested in the “good news.” She had a great desire to see young women come to know Christ. In 1866, she became very ill. As she lay in bed, she thought about all those with whom she had shared the story of Jesus’ redemption, and she wished that someone would visit and comfort her with “the old, old story.” That’s when she wrote the poem that later became a hymn, “Tell Me the Old, Old Story”:
Tell me the story slowly, that I may take it in—
That wonderful redemption, God’s remedy for sin.
Tell me the story often, for I forget so soon;
The early dew of morning has passed away at noon.
We never tire of hearing the story that because of His great love God sent His one and only Son to this earth (John 3:16). He lived a perfect life, took our sin upon Himself when He was crucified, and 3 days later rose again (Luke 23:44-24:3). When we receive Him as our Savior, we are given eternal life and become His children (John 1:12).
Tell someone the old, old story of Jesus and His love. They need some good news.
The good news of Christ is the best news in the world.
My Utmost for His Highest, by Oswald Chambers
June 14, 2010
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5 ). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” ( Colossians 3:3 ).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
A Word with You, by Ron Hutchcraft
The Painful Road to Greater Results - #6111
Monday, June 14, 2010
When it comes to growing things, I'm not exactly Seedling Sam the Gardening Man. I grew up in an apartment in the city, okay? But my farm girl wife and some friends who have amazing green thumbs have taught me a lot about how things grow and flourish. I was reminded of one of those lessons when I read an article about growing blueberries in our local newspaper. The writer of that article is a recognized expert on blueberries. He explained how one of his most important steps in making blueberry bushes fruitful is to chop off branches. Sounds destructive, but actually it's constructive. He prunes away a lot of top branches so the interior branches are exposed to the sunlight. The result? Big blueberries and lots of them!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Painful Road to Greater Results."
I need to understand this pruning thing. It's one of God's most important tools in growing me - and you, for that matter. In fact, some of the difficulty and loss that you're experiencing right now may actually be your Heavenly Father cutting you back to help you grow. And the results are going to be far greater than they ever could have been if He left what He has been taking away.
As Jesus was in His final hours before the cross, He prepared His disciples for the battles and the assignments ahead with some powerful teaching. And since they saw grapevines pretty often, He chose that as an analogy of their, and our, relationship with Him. In John 15, beginning with verse 1, our word for today from the Word of God, Jesus says: "I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful." In short, leaving you less so you can do more.
Jesus went on to explain that all the things we do for Him have to flow from our deep relationship with Him - "I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing...If you remain in Me and My words remain in you, ask whatever you wish and it will be given you." If you keep loading up on Jesus and getting ever closer to Him, your life is going to be really fruitful. You're going to make a greater and greater difference with your life than you've ever made before. You're going to be more and more spiritually magnetic, and having you around is going to be more and more like having Jesus around.
But before the fruit, comes the pruning. I imagine if a vine could talk, he'd say to the pruner, "You're killing me, man!" And the gardener would say, "I know this hurts, but I'm actually removing things you don't really need so you can explode with greater fruit." That may be exactly what's happening in your life right now. It doesn't feel good, but it is good. God is lovingly removing things you think you need, but things that may be holding you down, holding you back, or holding you captive. The cutbacks are painful, but your Lord is taking out and subtracting so He can shine on what's left and do what He could never have done if you still had what you've lost.
Pruning is actually God's loving surgery to let His light go deeper into your life than it has ever gone before. You may not enjoy the process. You probably won't enjoy the process - but you, and everybody else is going to love the results!
Sunday, June 13, 2010
Acts 4, Bible reading and Daily Devotions
Max Lucado Daily:He Longs For You
He Longs For You
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Acts 4
Nothing to Hide
1-4While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!
5-7The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: "Who put you in charge here? What business do you have doing this?"
8-12With that, Peter, full of the Holy Spirit, let loose: "Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I'll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is 'the stone you masons threw out, which is now the cornerstone.' Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one."
13-14They couldn't take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?
15-17They sent them out of the room so they could work out a plan. They talked it over: "What can we do with these men? By now it's known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn't go any further, let's silence them with threats so they won't dare to use Jesus' name ever again with anyone."
18-20They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, "Whether it's right in God's eyes to listen to you rather than to God, you decide. As for us, there's no question—we can't keep quiet about what we've seen and heard."
21-22The religious leaders renewed their threats, but then released them. They couldn't come up with a charge that would stick, that would keep them in jail. The people wouldn't have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.
One Heart, One Mind
23-26As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: "Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:
Why the big noise, nations?
Why the mean plots, peoples?
Earth's leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!
27-28"For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.
29-30"And now they're at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus."
31While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God's Word with fearless confidence.
32-33The whole congregation of believers was united as one—one heart, one mind! They didn't even claim ownership of their own possessions. No one said, "That's mine; you can't have it." They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.
34-35And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person's need.
36-37Joseph, called by the apostles "Barnabas" (which means "Son of Comfort"), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:19-27
19 Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible.
20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.
21 To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law.
22 To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.
23 I do all this for the sake of the gospel, that I may share in its blessings.
24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
26 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.
27 No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Run!
June 13, 2010 — by Bill Crowder
In the award-winning film Chariots of Fire, one of the characters is legendary British sprinter Harold Abrahams. He is obsessed with winning, but in a preliminary 100-meter dash leading up to the 1924 Olympics, he is soundly beaten by his rival, Eric Liddell. Abrahams’ response is deep despair. When his girlfriend, Sybil, tries to encourage him, Harold angrily declares, “I run to win. If I can’t win, I won’t run!” Sybil responds wisely, “If you don’t run, you can’t win.”
Life is full of reversals, and we as Christians are not excluded from disappointments that make us want to give up. But in the race that is the Christian life, Paul challenges us to keep running. He told the Corinthians, “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it” (1 Cor. 9:24). We are to run faithfully, Paul is saying, spurred on by the knowledge that we run to honor our King and to receive from Him an eternal crown.
If we falter in our running—if we quit serving God or give in to sin because of our difficulties—we risk losing a rich reward we could have received had we run our best.
Sybil was right. “If you don’t run, you can’t win.”
While running with patience the race for the King,
With obstacles taking their toll,
We slow down to look up for help from our Lord;
He keeps us aware of our goal. —Branon
Greater than winning any medal will be hearing the Master say, “Well done!”
My Utmost for His Highest, by Oswald Chambers
June 13, 2010
Getting There (3)
. . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1 ). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
He Longs For You
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Acts 4
Nothing to Hide
1-4While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!
5-7The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: "Who put you in charge here? What business do you have doing this?"
8-12With that, Peter, full of the Holy Spirit, let loose: "Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I'll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is 'the stone you masons threw out, which is now the cornerstone.' Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one."
13-14They couldn't take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?
15-17They sent them out of the room so they could work out a plan. They talked it over: "What can we do with these men? By now it's known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn't go any further, let's silence them with threats so they won't dare to use Jesus' name ever again with anyone."
18-20They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, "Whether it's right in God's eyes to listen to you rather than to God, you decide. As for us, there's no question—we can't keep quiet about what we've seen and heard."
21-22The religious leaders renewed their threats, but then released them. They couldn't come up with a charge that would stick, that would keep them in jail. The people wouldn't have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.
One Heart, One Mind
23-26As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: "Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:
Why the big noise, nations?
Why the mean plots, peoples?
Earth's leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!
27-28"For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.
29-30"And now they're at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus."
31While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God's Word with fearless confidence.
32-33The whole congregation of believers was united as one—one heart, one mind! They didn't even claim ownership of their own possessions. No one said, "That's mine; you can't have it." They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.
34-35And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person's need.
36-37Joseph, called by the apostles "Barnabas" (which means "Son of Comfort"), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:19-27
19 Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible.
20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.
21 To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law.
22 To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.
23 I do all this for the sake of the gospel, that I may share in its blessings.
24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
26 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.
27 No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Run!
June 13, 2010 — by Bill Crowder
In the award-winning film Chariots of Fire, one of the characters is legendary British sprinter Harold Abrahams. He is obsessed with winning, but in a preliminary 100-meter dash leading up to the 1924 Olympics, he is soundly beaten by his rival, Eric Liddell. Abrahams’ response is deep despair. When his girlfriend, Sybil, tries to encourage him, Harold angrily declares, “I run to win. If I can’t win, I won’t run!” Sybil responds wisely, “If you don’t run, you can’t win.”
Life is full of reversals, and we as Christians are not excluded from disappointments that make us want to give up. But in the race that is the Christian life, Paul challenges us to keep running. He told the Corinthians, “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it” (1 Cor. 9:24). We are to run faithfully, Paul is saying, spurred on by the knowledge that we run to honor our King and to receive from Him an eternal crown.
If we falter in our running—if we quit serving God or give in to sin because of our difficulties—we risk losing a rich reward we could have received had we run our best.
Sybil was right. “If you don’t run, you can’t win.”
While running with patience the race for the King,
With obstacles taking their toll,
We slow down to look up for help from our Lord;
He keeps us aware of our goal. —Branon
Greater than winning any medal will be hearing the Master say, “Well done!”
My Utmost for His Highest, by Oswald Chambers
June 13, 2010
Getting There (3)
. . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1 ). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
Saturday, June 12, 2010
Acts 3, Bible reading and Daily Devotions
Max Lucado Daily: He Longs For You
He Longs For You
Posted: 11 Jun 2010 11:01 PM PDT
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Acts 3
1-5One day at three o'clock in the afternoon, Peter and John were on their way into the Temple for prayer meeting. At the same time there was a man crippled from birth being carried up. Every day he was set down at the Temple gate, the one named Beautiful, to beg from those going into the Temple. When he saw Peter and John about to enter the Temple, he asked for a handout. Peter, with John at his side, looked him straight in the eye and said, "Look here." He looked up, expecting to get something from them.
6-8Peter said, "I don't have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!" He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked.
8-10The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple's Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing.
11The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon's Porch to see it for themselves.
Turn to Face God
12-16When Peter saw he had a congregation, he addressed the people:
"Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we're the witnesses. Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.
17-18"And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.
19-23"Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, 'Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.'
24-26"All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God's covenant-word to Abraham provides the text: 'By your offspring all the families of the earth will be blessed.' But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways."
Our Daily Bread reading and devotion
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-15
1 You then, my son, be strong in the grace that is in Christ Jesus.
2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.
3 Endure hardship with us like a good soldier of Christ Jesus.
4 No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer.
5 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.
6 The hardworking farmer should be the first to receive a share of the crops.
7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,
9 for which I am suffering even to the point of being chained like a criminal. But God's word is not chained.
10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him, we will also live with him;
12 if we endure, we will also reign with him. If we disown him, he will also disown us;
13 if we are faithless, he will remain faithful, for he cannot disown himself.
A Workman Approved by God
14 Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
The Shooting Panda
June 12, 2010 — by Dennis Fisher
Be diligent to present yourself approved to God, . . . rightly dividing the Word of truth. —2 Timothy 2:15
In her amusing book Eats, Shoots & Leaves, Lynne Truss bemoans the problem of poor punctuation in today’s world. To illustrate, she tells the funny story of a panda who enters a café, orders a sandwich, eats it, and then pulls out a gun and starts shooting. When a waiter asks him to explain his behavior, the panda hands him a poorly punctuated wildlife guide and asks him to look up the description of a panda. It reads: “Panda. Large black-and-white bear-like mammal, native to China. Eats, shoots and leaves.”
Having a comma after the word eats is an error that changes the whole meaning of the last sentence. The words shoots and leaves become actions, instead of plants to eat.
This idea of being careful with language is important in Bible study as well. Paul described this process as “rightly dividing the Word of truth” (2 Tim. 2:15). The phrase translated “rightly dividing” was used of a skilled craftsman cutting something straight. In the context of Bible study, it means taking the time for diligent and careful study, while prayerfully asking for the Holy Spirit’s guidance. It means teaching the truth directly and correctly. Accurately discerning and passing on God’s truth must be the priority of every conscientious believer.
Correctly handling the Word of truth
Takes diligence and care;
So make the time to study it
And then that truth declare. —Hess
Apply yourself to the study of the Bible and apply the Bible to yourself.
My Utmost for His Highest, by Oswald Chambers
June 12, 2010
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” ( John 1:42 ). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14 ). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” ( John 14:23 ). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
He Longs For You
Posted: 11 Jun 2010 11:01 PM PDT
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Acts 3
1-5One day at three o'clock in the afternoon, Peter and John were on their way into the Temple for prayer meeting. At the same time there was a man crippled from birth being carried up. Every day he was set down at the Temple gate, the one named Beautiful, to beg from those going into the Temple. When he saw Peter and John about to enter the Temple, he asked for a handout. Peter, with John at his side, looked him straight in the eye and said, "Look here." He looked up, expecting to get something from them.
6-8Peter said, "I don't have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!" He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked.
8-10The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple's Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing.
11The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon's Porch to see it for themselves.
Turn to Face God
12-16When Peter saw he had a congregation, he addressed the people:
"Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we're the witnesses. Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.
17-18"And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.
19-23"Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, 'Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.'
24-26"All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God's covenant-word to Abraham provides the text: 'By your offspring all the families of the earth will be blessed.' But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways."
Our Daily Bread reading and devotion
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-15
1 You then, my son, be strong in the grace that is in Christ Jesus.
2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.
3 Endure hardship with us like a good soldier of Christ Jesus.
4 No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer.
5 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.
6 The hardworking farmer should be the first to receive a share of the crops.
7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,
9 for which I am suffering even to the point of being chained like a criminal. But God's word is not chained.
10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him, we will also live with him;
12 if we endure, we will also reign with him. If we disown him, he will also disown us;
13 if we are faithless, he will remain faithful, for he cannot disown himself.
A Workman Approved by God
14 Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
The Shooting Panda
June 12, 2010 — by Dennis Fisher
Be diligent to present yourself approved to God, . . . rightly dividing the Word of truth. —2 Timothy 2:15
In her amusing book Eats, Shoots & Leaves, Lynne Truss bemoans the problem of poor punctuation in today’s world. To illustrate, she tells the funny story of a panda who enters a café, orders a sandwich, eats it, and then pulls out a gun and starts shooting. When a waiter asks him to explain his behavior, the panda hands him a poorly punctuated wildlife guide and asks him to look up the description of a panda. It reads: “Panda. Large black-and-white bear-like mammal, native to China. Eats, shoots and leaves.”
Having a comma after the word eats is an error that changes the whole meaning of the last sentence. The words shoots and leaves become actions, instead of plants to eat.
This idea of being careful with language is important in Bible study as well. Paul described this process as “rightly dividing the Word of truth” (2 Tim. 2:15). The phrase translated “rightly dividing” was used of a skilled craftsman cutting something straight. In the context of Bible study, it means taking the time for diligent and careful study, while prayerfully asking for the Holy Spirit’s guidance. It means teaching the truth directly and correctly. Accurately discerning and passing on God’s truth must be the priority of every conscientious believer.
Correctly handling the Word of truth
Takes diligence and care;
So make the time to study it
And then that truth declare. —Hess
Apply yourself to the study of the Bible and apply the Bible to yourself.
My Utmost for His Highest, by Oswald Chambers
June 12, 2010
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” ( John 1:42 ). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14 ). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” ( John 14:23 ). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
Friday, June 11, 2010
Acts 2, Bible reading and Daily Devotions
Max Lucado Daily: Like His Own
Like His Own
Posted: 10 Jun 2010 11:01 PM PDT
“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB
Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.
Acts 2
A Sound Like a Strong Wind
1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn't for the life of them figure out what was going on, and kept saying, "Aren't these all Galileans? How come we're hearing them talk in our various mother tongues?
Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!
"They're speaking our languages, describing God's mighty works!"
12Their heads were spinning; they couldn't make head or tail of any of it. They talked back and forth, confused: "What's going on here?"
13Others joked, "They're drunk on cheap wine."
Peter Speaks Up
14-21That's when Peter stood up and, backed by the other eleven, spoke out with bold urgency: "Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren't drunk as some of you suspect. They haven't had time to get drunk—it's only nine o'clock in the morning. This is what the prophet Joel announced would happen:
"In the Last Days," God says,
"I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters;
Your young men will see visions,
your old men dream dreams.
When the time comes,
I'll pour out my Spirit
On those who serve me, men and women both,
and they'll prophesy.
I'll set wonders in the sky above
and signs on the earth below,
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
the Day tremendous and marvelous;
And whoever calls out for help
to me, God, will be saved."
22-28"Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:
I saw God before me for all time.
Nothing can shake me; he's right by my side.
I'm glad from the inside out, ecstatic;
I've pitched my tent in the land of hope.
I know you'll never dump me in Hades;
I'll never even smell the stench of death.
You've got my feet on the life-path,
with your face shining sun-joy all around.
29-36"Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—'no trip to Hades, no stench of death.' This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,
God said to my Master, "Sit at my right hand
Until I make your enemies a stool for resting your feet."
"All Israel, then, know this: There's no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross."
37Cut to the quick, those who were there listening asked Peter and the other apostles, "Brothers! Brothers! So now what do we do?"
38-39Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites."
40He went on in this vein for a long time, urging them over and over, "Get out while you can; get out of this sick and stupid culture!"
41-42That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.
43-45Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met.
46-47They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.
Our Daily Bread reading and devotion
Read: Luke 10:30-37
30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
35 The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Stop To Help
June 11, 2010 — by Marvin Williams
You shall love . . . your neighbor as yourself. —Luke 10:27
Dr. Scott Kurtzman, chief of surgery at Waterbury Hospital in Connecticut, was on his way to deliver a lecture when he witnessed a horrible crash involving 20 vehicles. The doctor shifted into trauma mode, worked his way through the mess of metal, and called out, “Who needs help?” After 90 minutes of assisting, and the victims were taken to area hospitals, Dr. Kurtzman commented, “A person with my skills simply can’t drive by someone who is injured. I refuse to live my life that way.”
Jesus told a parable about a man who stopped to help another (Luke 10:30-37). A Jewish man had been ambushed, stripped, robbed, and left for dead. A Jewish priest and a temple assistant passed by, saw the man, and crossed over to the other side. Then a despised Samaritan came by, saw the man, and was filled with compassion. His compassion was translated into action: He soothed and bandaged the man’s wounds, took him to an inn, cared for him while he could, paid for all his medical expenses, and then promised the innkeeper he would return to pay any additional expenses.
There are people around us who are suffering. Moved with compassion for their pain, let’s be those who stop to help.
Reach out in Jesus’ name
With hands of love and care
To those who are in need
And caught in life’s despair. —Sper
Compassion is always active.
My Utmost for His Highest, by Oswald Chambers
June 11, 2010
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
When Nothing's Happening - #6110
Friday, June 11, 2010
I seem to vaguely remember this old nursery rhyme from when I was a kid. It went like this: "Mary, Mary, quite contrary, how does your garden grow?" If you asked our grandsons that question, they'd probably say, "Real slow!" Maybe that's why Mary was so contrary. Last spring, the boys worked with their Dad to clear a little area in the yard where they could have a vegetable garden. And they were all excited about planting those seeds in the ground: tomato seeds, green beans, carrots, and lettuce. They went out the next day to look at what they had planted. Nothing. Then the next week, and the next week, and the week after that. They watered the garden when it didn't rain. They pulled up weeds. For the longest time, they went out to that garden to see what was happening and nothing was happening - or so it looked. Had they tried to dig up the seeds to see if anything was happening, they would have ruined everything. But you know the story. It finally happened: The tomatoes and beans and carrots and lettuce. It just took a little while.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Nothing's Happening."
Something had been happening all along to those seeds. Just because you can't see what God is doing doesn't mean He's not doing anything! In fact, that may be something important for you to remember right now. You've been praying about that need, that situation, that person for a long time and it looks like nothing's happening. Key words: looks like. When a seed's been planted, it looks like there's nothing going on for some time until that plant breaks through and ultimately produces some wonderful fruit. When a new life has begun in a woman's body, it doesn't look like anything's happened for quite a while. But every day, that life is growing where we cannot see it grow. Until it first reshapes that mother's body and ultimately appears as that precious little baby being born.
The problem is that when it looks like nothing's happening, we tend to say, "Well then, I've got to do something!" And most often, it's the wrong thing; like digging up the seed to see if it's growing or plowing up the garden because it looks like nothing's happening. In 1 Samuel 13, beginning with verse 7, our word for today from the Word of God, we have got a sobering example of how much we have to lose when we can't wait for God to do it His way. Saul, Israel's first king, has been told by God's man Samuel, "Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings...but you must wait seven days until I come to you and tell you what you are to do."
With the Philistine forces massing against them, the Bible says, "Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel, but Saul did not come to Gilgal, and Saul's men began to scatter." Saul panicked, and he did what no king was allowed by God to do: he offered the burnt offering himself and he crossed a sacred line. And "just as he finished making the offering, (the Bible says) Samuel arrived." And Samuel asks, "What have you done?" Saul answers by talking about what "I saw" ... "I thought" ... "I felt." Samuel says, "You acted foolishly. You have not kept the command the Lord your God gave you...now your kingdom will not endure."
Saul forfeits the major legacy of his life because of disobedience that disqualified him; a disobedience that came because he couldn't wait for God to do it His way. You and I are so prone to making that same kind of mistake. Nothing seems to be happening, things are starting to fall apart, and it looks like we're at the point of no return. So we take matters into our own hands and, in so doing, we ruin what God was going to do.
God is so often the God of the eleventh hour. He waits until the moment when everyone will know it had to be Him. He waits so our faith can stretch farther than its ever stretched before so He can do greater things for us than He's ever done before.
God is working in ways we can't see, so ultimately something beautiful will be born for all to see. So, as the Psalmist says: "Commit your way to the Lord; trust in Him and He will do this...be still before the Lord and wait patiently for Him" (Psalm 37:5, 7).
Like His Own
Posted: 10 Jun 2010 11:01 PM PDT
“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB
Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.
Acts 2
A Sound Like a Strong Wind
1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn't for the life of them figure out what was going on, and kept saying, "Aren't these all Galileans? How come we're hearing them talk in our various mother tongues?
Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!
"They're speaking our languages, describing God's mighty works!"
12Their heads were spinning; they couldn't make head or tail of any of it. They talked back and forth, confused: "What's going on here?"
13Others joked, "They're drunk on cheap wine."
Peter Speaks Up
14-21That's when Peter stood up and, backed by the other eleven, spoke out with bold urgency: "Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren't drunk as some of you suspect. They haven't had time to get drunk—it's only nine o'clock in the morning. This is what the prophet Joel announced would happen:
"In the Last Days," God says,
"I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters;
Your young men will see visions,
your old men dream dreams.
When the time comes,
I'll pour out my Spirit
On those who serve me, men and women both,
and they'll prophesy.
I'll set wonders in the sky above
and signs on the earth below,
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
the Day tremendous and marvelous;
And whoever calls out for help
to me, God, will be saved."
22-28"Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:
I saw God before me for all time.
Nothing can shake me; he's right by my side.
I'm glad from the inside out, ecstatic;
I've pitched my tent in the land of hope.
I know you'll never dump me in Hades;
I'll never even smell the stench of death.
You've got my feet on the life-path,
with your face shining sun-joy all around.
29-36"Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—'no trip to Hades, no stench of death.' This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,
God said to my Master, "Sit at my right hand
Until I make your enemies a stool for resting your feet."
"All Israel, then, know this: There's no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross."
37Cut to the quick, those who were there listening asked Peter and the other apostles, "Brothers! Brothers! So now what do we do?"
38-39Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites."
40He went on in this vein for a long time, urging them over and over, "Get out while you can; get out of this sick and stupid culture!"
41-42That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.
43-45Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met.
46-47They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.
Our Daily Bread reading and devotion
Read: Luke 10:30-37
30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
35 The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Stop To Help
June 11, 2010 — by Marvin Williams
You shall love . . . your neighbor as yourself. —Luke 10:27
Dr. Scott Kurtzman, chief of surgery at Waterbury Hospital in Connecticut, was on his way to deliver a lecture when he witnessed a horrible crash involving 20 vehicles. The doctor shifted into trauma mode, worked his way through the mess of metal, and called out, “Who needs help?” After 90 minutes of assisting, and the victims were taken to area hospitals, Dr. Kurtzman commented, “A person with my skills simply can’t drive by someone who is injured. I refuse to live my life that way.”
Jesus told a parable about a man who stopped to help another (Luke 10:30-37). A Jewish man had been ambushed, stripped, robbed, and left for dead. A Jewish priest and a temple assistant passed by, saw the man, and crossed over to the other side. Then a despised Samaritan came by, saw the man, and was filled with compassion. His compassion was translated into action: He soothed and bandaged the man’s wounds, took him to an inn, cared for him while he could, paid for all his medical expenses, and then promised the innkeeper he would return to pay any additional expenses.
There are people around us who are suffering. Moved with compassion for their pain, let’s be those who stop to help.
Reach out in Jesus’ name
With hands of love and care
To those who are in need
And caught in life’s despair. —Sper
Compassion is always active.
My Utmost for His Highest, by Oswald Chambers
June 11, 2010
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
When Nothing's Happening - #6110
Friday, June 11, 2010
I seem to vaguely remember this old nursery rhyme from when I was a kid. It went like this: "Mary, Mary, quite contrary, how does your garden grow?" If you asked our grandsons that question, they'd probably say, "Real slow!" Maybe that's why Mary was so contrary. Last spring, the boys worked with their Dad to clear a little area in the yard where they could have a vegetable garden. And they were all excited about planting those seeds in the ground: tomato seeds, green beans, carrots, and lettuce. They went out the next day to look at what they had planted. Nothing. Then the next week, and the next week, and the week after that. They watered the garden when it didn't rain. They pulled up weeds. For the longest time, they went out to that garden to see what was happening and nothing was happening - or so it looked. Had they tried to dig up the seeds to see if anything was happening, they would have ruined everything. But you know the story. It finally happened: The tomatoes and beans and carrots and lettuce. It just took a little while.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Nothing's Happening."
Something had been happening all along to those seeds. Just because you can't see what God is doing doesn't mean He's not doing anything! In fact, that may be something important for you to remember right now. You've been praying about that need, that situation, that person for a long time and it looks like nothing's happening. Key words: looks like. When a seed's been planted, it looks like there's nothing going on for some time until that plant breaks through and ultimately produces some wonderful fruit. When a new life has begun in a woman's body, it doesn't look like anything's happened for quite a while. But every day, that life is growing where we cannot see it grow. Until it first reshapes that mother's body and ultimately appears as that precious little baby being born.
The problem is that when it looks like nothing's happening, we tend to say, "Well then, I've got to do something!" And most often, it's the wrong thing; like digging up the seed to see if it's growing or plowing up the garden because it looks like nothing's happening. In 1 Samuel 13, beginning with verse 7, our word for today from the Word of God, we have got a sobering example of how much we have to lose when we can't wait for God to do it His way. Saul, Israel's first king, has been told by God's man Samuel, "Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings...but you must wait seven days until I come to you and tell you what you are to do."
With the Philistine forces massing against them, the Bible says, "Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel, but Saul did not come to Gilgal, and Saul's men began to scatter." Saul panicked, and he did what no king was allowed by God to do: he offered the burnt offering himself and he crossed a sacred line. And "just as he finished making the offering, (the Bible says) Samuel arrived." And Samuel asks, "What have you done?" Saul answers by talking about what "I saw" ... "I thought" ... "I felt." Samuel says, "You acted foolishly. You have not kept the command the Lord your God gave you...now your kingdom will not endure."
Saul forfeits the major legacy of his life because of disobedience that disqualified him; a disobedience that came because he couldn't wait for God to do it His way. You and I are so prone to making that same kind of mistake. Nothing seems to be happening, things are starting to fall apart, and it looks like we're at the point of no return. So we take matters into our own hands and, in so doing, we ruin what God was going to do.
God is so often the God of the eleventh hour. He waits until the moment when everyone will know it had to be Him. He waits so our faith can stretch farther than its ever stretched before so He can do greater things for us than He's ever done before.
God is working in ways we can't see, so ultimately something beautiful will be born for all to see. So, as the Psalmist says: "Commit your way to the Lord; trust in Him and He will do this...be still before the Lord and wait patiently for Him" (Psalm 37:5, 7).
Thursday, June 10, 2010
Acts 1, Bible reading and Daily Devotions
Max Lucado Daily: Saved by Faith
Saved by Faith
Posted: 09 Jun 2010 11:01 PM PDT
“The important thing is faith—the kind of faith that works through love.” Galatians 5:6
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation . . . but they do not impart salvation.
Putting your trust in a symbol is like claiming to be a sailor because you have a tattoo . . .
Our God . . . saves us, not because we trust in a symbol, but because we trust in a Savior.
Acts 1
To the Ends of the World
1-5Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but "must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon."
6When they were together for the last time they asked, "Master, are you going to restore the kingdom to Israel now? Is this the time?"
7-8He told them, "You don't get to know the time. Timing is the Father's business. What you'll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world."
9-11These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, "You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left."
Returning to Jerusalem
12-13So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:
Peter,
John,
James,
Andrew,
Philip,
Thomas,
Bartholomew,
Matthew,
James, son of Alphaeus,
Simon the Zealot,
Judas, son of James.
14They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers.
Replacing Judas
15-17During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, "Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.
18-20"As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It's exactly what we find written in the Psalms:
Let his farm become haunted
So no one can ever live there.
"And also what was written later:
Let someone else take over his post.
21-22"Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection."
23-26They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, "You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way." They then drew straws. Matthias won and was counted in with the eleven apostles.
Our Daily Bread reading and devotion
Read: 1 Timothy 2:1-7
1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
3 This is good, and pleases God our Savior,
4 who wants all men to be saved and to come to a knowledge of the truth.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 who gave himself as a ransom for all men--the testimony given in its proper time.
7 And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.
Faithful Prayer
June 10, 2010 — by Cindy Hess Kasper
[Pray] for kings and all who are in authority. —1 Timothy 2:2
In June 2009, 95-year-old Emma Gray died. For over two decades, she had been the cleaning lady in a big house. Each night as she did her work, she prayed for blessings, wisdom, and safety for the man she worked for.
Although Emma worked in the same place for 24 years, the occupants of the residence changed every 4 years or so. Over the years, Emma offered her nightly prayers for six US Presidents: Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter.
Emma had her personal favorites, but she prayed for them all. She followed the instruction we read in 1 Timothy 2 to pray for “all who are in authority” (v.2). The verses go on to speak of how living “a quiet and peaceable life” and being a godly and reverent person “is good and acceptable in the sight of God . . . who desires all men to be saved and to come to the knowledge of the truth” (vv.2-4).
Because God “hears the prayer of the righteous” (Prov. 15:29), who knows how He used Emma’s faithful prayers? In Proverbs 21:1, we read: “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.”
Like Emma, we are to pray for our leaders. Is there someone God is calling you to pray for today?
No leader is beyond God’s grace
When righteous people pray;
For when God’s children intercede,
The Lord will have His way. —D. De Haan
To influence leaders for God, intercede with God for leaders.
My Utmost for His Highest, by Oswald Chambers
June 10, 2010
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” ( James 4:3 ). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1 ). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” ( Luke 11:9 ). “Draw near to God . . .” ( James 4:8 ). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” ( James 4:8 ). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” ( James 4:8 ). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10 ). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” ( Luke 11:10 ).
A Word with You, by Ron Hutchcraft
Together On the Outside, Broken On the Inside - #6109
Thursday, June 10, 2010
If you saw this three-month-old baby, you'd say, "Man, he looks like the picture of health." He's a handsome baby, a full head of dark hair, and he's doubled his weight since he was born, strong, taking in everything going on around him, and a smile that would melt your heart. But inside, it's a different story. He's already had two major heart surgeries in his short life and there's the prospect of more in the future.
I'm Ron Hutchcraft and I want to have A Word With You today about "Together On the Outside, Broken On the Inside."
That little guy is a picture of so many of us. He looks so healthy on the outside, but he's got major heart problems on the inside. Most of us have figured out how to look so together and so in control. But inside, where no one but God can see, it's a very different story.
Inside there's those secrets that no one knows; that darkness that we hope no one ever knows; those wounds that no one can heal; the guilt that no one can remove; the answers no one can give us; the fear and insecurity and frustration of not really being sure why we're here or where we're going.
In some strange way, those disturbances in your heart are actually the whispers of the God who made you. They're the hollow echoes in a heart that He was supposed to inhabit - a life that He was supposed to direct. The trouble that hides behind our image of strength is really telling us that someone's missing; that somehow we are away from the God who is the source of our life and of all that's missing inside us.
Of course, God isn't fooled by our cool exterior. The Bible says that though "man looks at the outside appearance...God looks at the heart" (1 Samuel 16:7). And here's what the Bible says about all our secrets: "He knows the secrets of the heart" (Psalm 44:21). And then it says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" (Hebrews 4:13). That should concern us, because in the Bible's words, "God will judge men's secrets through Jesus Christ" (Romans 2:16).
Here's what He says about the results of His spiritual EKG of your heart and mine: "The heart is deceitful above all things and beyond cure" (Jeremiah 17:9). That's why God can't live in the heart that was made for Him - our sin. But then, in Ezekiel 36, beginning with verse 26, our word for today from the Word of God, He gives us this stunning promise: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...you will be My people and I will be your God. I will save you from all your uncleanness."
That saving, that spiritual rescue from certain death, did not come cheap. It cost God the life of His Son. It took the sacrifice of the only perfect life there ever was to absorb God's punishment for all your sin. And it took His resurrection from the dead to open the way for you to live with God forever in heaven; forgiven, clean, and one of His kids forever. That is the amazing offer that Jesus makes to you today. What you feel in your heart is His knocking on the door of your heart. He's giving you this opportunity to open up your life to Him to be your personal Savior from your personal sin. This could be the day that He gives you a new heart spiritually; the day the God of the galaxies literally moves into you upon invitation. How do you do that? You tell Him, "God, I know I've sinned. I know You sent Your Son to pay for my sin. And I believe that Jesus is my only hope. So I am turning from the sin that has kept me from You, and I'm turning to Jesus to make me clean and to make me Yours."
I'm committed to helping you find Him for yourself like somebody helped me. And that's why I've prepared a brief and I think a simple explanation of just how to begin your personal relationship with God and to know that you have. You can listen to it or you could read it at our website; it's YoursForLife.net. Or you can call and get my little booklet Yours For Life. Call toll free at 877-741-1200 and ask for it.
You're just one heartfelt prayer away from God's miracle in your heart. You began your day away from Him. You can go to sleep tonight with Him in your heart.
Saved by Faith
Posted: 09 Jun 2010 11:01 PM PDT
“The important thing is faith—the kind of faith that works through love.” Galatians 5:6
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation . . . but they do not impart salvation.
Putting your trust in a symbol is like claiming to be a sailor because you have a tattoo . . .
Our God . . . saves us, not because we trust in a symbol, but because we trust in a Savior.
Acts 1
To the Ends of the World
1-5Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but "must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon."
6When they were together for the last time they asked, "Master, are you going to restore the kingdom to Israel now? Is this the time?"
7-8He told them, "You don't get to know the time. Timing is the Father's business. What you'll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world."
9-11These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, "You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left."
Returning to Jerusalem
12-13So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:
Peter,
John,
James,
Andrew,
Philip,
Thomas,
Bartholomew,
Matthew,
James, son of Alphaeus,
Simon the Zealot,
Judas, son of James.
14They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers.
Replacing Judas
15-17During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, "Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.
18-20"As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It's exactly what we find written in the Psalms:
Let his farm become haunted
So no one can ever live there.
"And also what was written later:
Let someone else take over his post.
21-22"Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection."
23-26They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, "You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way." They then drew straws. Matthias won and was counted in with the eleven apostles.
Our Daily Bread reading and devotion
Read: 1 Timothy 2:1-7
1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
3 This is good, and pleases God our Savior,
4 who wants all men to be saved and to come to a knowledge of the truth.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 who gave himself as a ransom for all men--the testimony given in its proper time.
7 And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.
Faithful Prayer
June 10, 2010 — by Cindy Hess Kasper
[Pray] for kings and all who are in authority. —1 Timothy 2:2
In June 2009, 95-year-old Emma Gray died. For over two decades, she had been the cleaning lady in a big house. Each night as she did her work, she prayed for blessings, wisdom, and safety for the man she worked for.
Although Emma worked in the same place for 24 years, the occupants of the residence changed every 4 years or so. Over the years, Emma offered her nightly prayers for six US Presidents: Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter.
Emma had her personal favorites, but she prayed for them all. She followed the instruction we read in 1 Timothy 2 to pray for “all who are in authority” (v.2). The verses go on to speak of how living “a quiet and peaceable life” and being a godly and reverent person “is good and acceptable in the sight of God . . . who desires all men to be saved and to come to the knowledge of the truth” (vv.2-4).
Because God “hears the prayer of the righteous” (Prov. 15:29), who knows how He used Emma’s faithful prayers? In Proverbs 21:1, we read: “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.”
Like Emma, we are to pray for our leaders. Is there someone God is calling you to pray for today?
No leader is beyond God’s grace
When righteous people pray;
For when God’s children intercede,
The Lord will have His way. —D. De Haan
To influence leaders for God, intercede with God for leaders.
My Utmost for His Highest, by Oswald Chambers
June 10, 2010
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” ( James 4:3 ). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1 ). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” ( Luke 11:9 ). “Draw near to God . . .” ( James 4:8 ). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” ( James 4:8 ). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” ( James 4:8 ). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10 ). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” ( Luke 11:10 ).
A Word with You, by Ron Hutchcraft
Together On the Outside, Broken On the Inside - #6109
Thursday, June 10, 2010
If you saw this three-month-old baby, you'd say, "Man, he looks like the picture of health." He's a handsome baby, a full head of dark hair, and he's doubled his weight since he was born, strong, taking in everything going on around him, and a smile that would melt your heart. But inside, it's a different story. He's already had two major heart surgeries in his short life and there's the prospect of more in the future.
I'm Ron Hutchcraft and I want to have A Word With You today about "Together On the Outside, Broken On the Inside."
That little guy is a picture of so many of us. He looks so healthy on the outside, but he's got major heart problems on the inside. Most of us have figured out how to look so together and so in control. But inside, where no one but God can see, it's a very different story.
Inside there's those secrets that no one knows; that darkness that we hope no one ever knows; those wounds that no one can heal; the guilt that no one can remove; the answers no one can give us; the fear and insecurity and frustration of not really being sure why we're here or where we're going.
In some strange way, those disturbances in your heart are actually the whispers of the God who made you. They're the hollow echoes in a heart that He was supposed to inhabit - a life that He was supposed to direct. The trouble that hides behind our image of strength is really telling us that someone's missing; that somehow we are away from the God who is the source of our life and of all that's missing inside us.
Of course, God isn't fooled by our cool exterior. The Bible says that though "man looks at the outside appearance...God looks at the heart" (1 Samuel 16:7). And here's what the Bible says about all our secrets: "He knows the secrets of the heart" (Psalm 44:21). And then it says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" (Hebrews 4:13). That should concern us, because in the Bible's words, "God will judge men's secrets through Jesus Christ" (Romans 2:16).
Here's what He says about the results of His spiritual EKG of your heart and mine: "The heart is deceitful above all things and beyond cure" (Jeremiah 17:9). That's why God can't live in the heart that was made for Him - our sin. But then, in Ezekiel 36, beginning with verse 26, our word for today from the Word of God, He gives us this stunning promise: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...you will be My people and I will be your God. I will save you from all your uncleanness."
That saving, that spiritual rescue from certain death, did not come cheap. It cost God the life of His Son. It took the sacrifice of the only perfect life there ever was to absorb God's punishment for all your sin. And it took His resurrection from the dead to open the way for you to live with God forever in heaven; forgiven, clean, and one of His kids forever. That is the amazing offer that Jesus makes to you today. What you feel in your heart is His knocking on the door of your heart. He's giving you this opportunity to open up your life to Him to be your personal Savior from your personal sin. This could be the day that He gives you a new heart spiritually; the day the God of the galaxies literally moves into you upon invitation. How do you do that? You tell Him, "God, I know I've sinned. I know You sent Your Son to pay for my sin. And I believe that Jesus is my only hope. So I am turning from the sin that has kept me from You, and I'm turning to Jesus to make me clean and to make me Yours."
I'm committed to helping you find Him for yourself like somebody helped me. And that's why I've prepared a brief and I think a simple explanation of just how to begin your personal relationship with God and to know that you have. You can listen to it or you could read it at our website; it's YoursForLife.net. Or you can call and get my little booklet Yours For Life. Call toll free at 877-741-1200 and ask for it.
You're just one heartfelt prayer away from God's miracle in your heart. You began your day away from Him. You can go to sleep tonight with Him in your heart.
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