Max Lucado Daily: Love for the Least
“Anything you did even for the least of my people here, you did also for me.” Matthew 25:40
What is the sign of the saved? Their scholarship? Their willingness to go to foreign lands? Their ability to amass an audience and preach? Their skillful pens and hope-filled volumes? . . . No.
The sign of the saved is their love for the least . . .
No fanfare. No hoopla. No media coverage. Just good people doing good things. For when we do good things to others we do good things to God.
Joshua 10
The Sun Stands Still
1 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed[a] it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. 2 He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. 3 So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. 4 “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”
5 Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men. 8 The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”
9 After an all-night march from Gilgal, Joshua took them by surprise. 10 The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. 11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
12 On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on[b] its enemies,
as it is written in the Book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!
15 Then Joshua returned with all Israel to the camp at Gilgal.
Five Amorite Kings Killed
16 Now the five kings had fled and hidden in the cave at Makkedah. 17 When Joshua was told that the five kings had been found hiding in the cave at Makkedah, 18 he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it. 19 But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”
20 So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities. 21 The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.
22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.
25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.” 26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.
27 At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.
Southern Cities Conquered
28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30 The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.
31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32 The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.
34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
38 Then Joshua and all Israel with him turned around and attacked Debir. 39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded. 41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42 All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.
43 Then Joshua returned with all Israel to the camp at Gilgal.
Our Daily Bread reading and devotion
Read: Psalm 33:13-22
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.
An Amazing View
July 23, 2011 — by David C. McCasland
From the place of His dwelling He looks on all the inhabitants of the earth. —Psalm 33:14
From my home in Colorado, I recently used Google Maps to “wander around” the neighborhood in Nairobi, Kenya, where my family lived 2 decades ago. A satellite image on my computer screen enabled me to identify roads, landmarks, and buildings. In some cases, I got a street-level view, as if I were standing on the ground there.
It was quite a view, but only a small taste of how the Lord must see our world.
The psalmist celebrated God’s view by writing these words: “The Lord looks from heaven; He sees all the sons of men. . . . He considers all their works. . . . The eye of the Lord is on those who fear Him, on those who hope in His mercy, to deliver their soul from death, and to keep them alive in famine” (33:13-19).
Unlike an unfeeling satellite, the Lord sees with His heart of love as He considers who we are and what we do. The Bible reveals that He longs for us to trust Him and follow His way. We are never out of God’s sight, and He keeps a close eye on everyone whose hope is in Him.
For all who know the Lord through faith in Jesus Christ, it’s encouraging to realize that every day we’re part of His amazing view.
Beneath His watchful eye
His saints securely dwell;
That hand which bears all nature up
Shall guard His children well. —Doddridge
Keep your eyes on God; He never takes His eyes off you.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (2)
But of Him you are in Christ Jesus, who became for us . . . sanctification . . . —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me] . . . sanctification . . . .” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you . . .” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “. . . kept by the power of God . . .” (1 Peter 1:5).
Saturday, July 23, 2011
Friday, July 22, 2011
Luke 9, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Our Next Door Savior
“We have an Advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 NASB
Even in heaven, Christ remains our next door Savior . . . The King of the universe commands comets with a human tongue and directs celestial traffic with a human hand. Still human. Still divine. Living forever through his two natures . . .
The hands that blessed the bread of the boy now bless the prayers of the millions . . . You know what that means? The greatest force in the cosmos understands and intercedes for you.
Luke 9:37-62
New International Version (NIV)
Jesus Heals a Demon-Possessed Boy
37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.
Jesus Predicts His Death a Second Time
While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
Samaritan Opposition
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.
The Cost of Following Jesus
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Our Daily Bread reading and devotion
Read: John 9:13-25
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Our Best Defense
July 22, 2011 — by Randy Kilgore
Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see. —John 9:25
Thrown together as seatmates for an 8-hour train ride, a retired US ambassador and I quickly clashed as he sighed when I pulled out my Bible.
I took the bait. At first, we traded one-liners aimed at goading the other or scoring points. Gradually, though, bits and pieces of our respective life stories started creeping into the discussion. Curiosity got the better of both of us and we found ourselves asking questions instead of feuding. A political science major in college and a political junkie by hobby, I was intrigued with his career, which included two prominent ambassadorships.
Strangely enough, his questions to me were about my faith. How I became “a believer” was what interested him most. The train ride ended amicably, and we even traded business cards. As he left the train, he turned to me and said, “By the way, the best part of your argument isn’t what you think Jesus can do for me. It’s what He’s done for you.”
In John 9, as on that train, God reminds us that the best story is the one we know intimately: Our own encounter with Jesus Christ. Practice telling your story of faith to loved ones and close friends so you’ll be able to tell it clearly to others.
You may be tempted to debate
To change another’s view,
But nothing speaks more powerfully
Than what Christ did in you. —Sper
People know true faith stories when they hear them.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (1)
This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
A Word with You, by Ron Hutchcraft
Looking For Something Clean - #6400
Friday, July 22, 2011
Some years ago our family got to sample an extended period without Mom's touch. Mom had a prolonged illness, and that left a lot of work not being done around the house. So, our three children and I divided up the chores, which is why not a lot of work was not done around the house. But somehow the kitchen sink always seemed to go unattended. Those dirty dishes took on a life of their own!
Now, the most frustrating times came during the morning rush when we were getting ready for school or work. I'd rush into the kitchen and look for one clean bowl to eat my cereal from. Nada. One clean spoon to eat it with? No. One clean glass to put juice in. All I could find was dirty.
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For Something Clean."
Our word for today from the Word of God comes from 2 Timothy 2, and I'll begin reading in verse 20. "In a large house, there are articles not only of gold and silver, but also of wood and clay. Some are for noble purposes and some for ignoble." Okay, Hutchcraft translation: "Some are for garbage." "If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work. Flee the evil desires of youth."
I hope the deep desire of your heart is to be an instrument that God can use to make a difference. I can't think of any larger way you could live your life; any more fulfilling way to complete your heart, to give you peace in your heart. Now, this talks about the instrument that God can use. How do you qualify to be that instrument? Well, here's what it says, "If a man cleanses himself, he will be an instrument."
So, how do you qualify? One word - clean. See, God's looking for someone clean to use. It reminds me of myself trying to find a clean cup, or saucer, or spoon when Mom was sick. And all I could find was something dirty. I didn't want to use something dirty; I wanted something clean. And all too often all God can find is dirty.
Now different employers have different qualifications for jobs. You have to be literate for some jobs, your education matters some places, your experience, your appearance, your personality.
God? Well, God looks for clean. In fact, He's often passed over a person with impressive abilities or commanding appearance. He's passed over charismatic personalities, even extensive training. And He has often picked up a very average person who is clean, and that person has become one of God's unlikely heroes.
You see, He can't put His name on or send His work through someone who is careless with sin. It says in verse 22 of 2 Timothy 2, "Run from youthful desires." Maybe you have all the credentials for greatness, but you've allowed sinful compromises. Well, God will pass you by as surely as I passed over dirty dishes for my breakfast.
Maybe you're short on credentials, but you hate the sin in you. You make a quick confession when you sin, and you try to run from tempting situations. Well, you know what? You're what God is looking for, because all He is looking for is something clean.
“We have an Advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 NASB
Even in heaven, Christ remains our next door Savior . . . The King of the universe commands comets with a human tongue and directs celestial traffic with a human hand. Still human. Still divine. Living forever through his two natures . . .
The hands that blessed the bread of the boy now bless the prayers of the millions . . . You know what that means? The greatest force in the cosmos understands and intercedes for you.
Luke 9:37-62
New International Version (NIV)
Jesus Heals a Demon-Possessed Boy
37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.
Jesus Predicts His Death a Second Time
While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
Samaritan Opposition
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.
The Cost of Following Jesus
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Our Daily Bread reading and devotion
Read: John 9:13-25
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Our Best Defense
July 22, 2011 — by Randy Kilgore
Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see. —John 9:25
Thrown together as seatmates for an 8-hour train ride, a retired US ambassador and I quickly clashed as he sighed when I pulled out my Bible.
I took the bait. At first, we traded one-liners aimed at goading the other or scoring points. Gradually, though, bits and pieces of our respective life stories started creeping into the discussion. Curiosity got the better of both of us and we found ourselves asking questions instead of feuding. A political science major in college and a political junkie by hobby, I was intrigued with his career, which included two prominent ambassadorships.
Strangely enough, his questions to me were about my faith. How I became “a believer” was what interested him most. The train ride ended amicably, and we even traded business cards. As he left the train, he turned to me and said, “By the way, the best part of your argument isn’t what you think Jesus can do for me. It’s what He’s done for you.”
In John 9, as on that train, God reminds us that the best story is the one we know intimately: Our own encounter with Jesus Christ. Practice telling your story of faith to loved ones and close friends so you’ll be able to tell it clearly to others.
You may be tempted to debate
To change another’s view,
But nothing speaks more powerfully
Than what Christ did in you. —Sper
People know true faith stories when they hear them.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (1)
This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
A Word with You, by Ron Hutchcraft
Looking For Something Clean - #6400
Friday, July 22, 2011
Some years ago our family got to sample an extended period without Mom's touch. Mom had a prolonged illness, and that left a lot of work not being done around the house. So, our three children and I divided up the chores, which is why not a lot of work was not done around the house. But somehow the kitchen sink always seemed to go unattended. Those dirty dishes took on a life of their own!
Now, the most frustrating times came during the morning rush when we were getting ready for school or work. I'd rush into the kitchen and look for one clean bowl to eat my cereal from. Nada. One clean spoon to eat it with? No. One clean glass to put juice in. All I could find was dirty.
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For Something Clean."
Our word for today from the Word of God comes from 2 Timothy 2, and I'll begin reading in verse 20. "In a large house, there are articles not only of gold and silver, but also of wood and clay. Some are for noble purposes and some for ignoble." Okay, Hutchcraft translation: "Some are for garbage." "If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work. Flee the evil desires of youth."
I hope the deep desire of your heart is to be an instrument that God can use to make a difference. I can't think of any larger way you could live your life; any more fulfilling way to complete your heart, to give you peace in your heart. Now, this talks about the instrument that God can use. How do you qualify to be that instrument? Well, here's what it says, "If a man cleanses himself, he will be an instrument."
So, how do you qualify? One word - clean. See, God's looking for someone clean to use. It reminds me of myself trying to find a clean cup, or saucer, or spoon when Mom was sick. And all I could find was something dirty. I didn't want to use something dirty; I wanted something clean. And all too often all God can find is dirty.
Now different employers have different qualifications for jobs. You have to be literate for some jobs, your education matters some places, your experience, your appearance, your personality.
God? Well, God looks for clean. In fact, He's often passed over a person with impressive abilities or commanding appearance. He's passed over charismatic personalities, even extensive training. And He has often picked up a very average person who is clean, and that person has become one of God's unlikely heroes.
You see, He can't put His name on or send His work through someone who is careless with sin. It says in verse 22 of 2 Timothy 2, "Run from youthful desires." Maybe you have all the credentials for greatness, but you've allowed sinful compromises. Well, God will pass you by as surely as I passed over dirty dishes for my breakfast.
Maybe you're short on credentials, but you hate the sin in you. You make a quick confession when you sin, and you try to run from tempting situations. Well, you know what? You're what God is looking for, because all He is looking for is something clean.
Thursday, July 21, 2011
Joshua 9, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Adopted
“Serve only the Lord your God. Respect him, keep his commands, and obey him.” Deuteronomy 13:4
Christ’s kingdom is . . . a kingdom where membership is granted, not purchased. You are placed into God’s kingdom. You are “adopted.” And this occurs not when you do enough, but when you simply admit you can’t do enough. You don’t earn it; you simply accept it. As a result, you serve, not out of arrogance or fear, but out of gratitude.
Joshua 9
The Gibeonite Deception
1 Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— 2 they came together to wage war against Joshua and Israel.
3 However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to a ruse: They went as a delegation whose donkeys were loaded[i] with worn-out sacks and old wineskins, cracked and mended. 5 They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. 6 Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
7 The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
8 “We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
9 They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the LORD. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:51-57
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Pain No More
July 21, 2011 — by Philip Yancey
O Death, where is your sting? O Hades, where is your victory? —1 Corinthians 15:55
For a good portion of my life, I shared the perspective of those who rail against God for allowing pain. I could find no way to rationalize a world as toxic as this one.
As I visited people whose pain far exceeded my own, though, I was surprised by its effects. Suffering seemed as likely to reinforce faith as to sow doubt.
My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. It leaves me with faith in a Person, a faith so solid that no amount of suffering can erode it.
Where is God when it hurts? He has been there from the beginning. He designed a pain system that, in the midst of a fallen world, bears His stamp. He transforms pain, using it to teach and strengthen us if we allow it to turn us toward Him.
He has hurt and bled and cried and suffered. He has dignified for all time those who suffer, by sharing their pain. But one day He will gather the armies of heaven and will unleash them against the enemies of God. The world will see one last terrifying moment of suffering before the full victory is ushered in. Then God will create for us a new, incredible world. And pain will be no more (Rev. 19:11–22:6).
He left His Father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race. —Wesley
Pain will either turn us against God or draw us to Him.
My Utmost for His Highest, by Oswald Chambers
July 21st, 2011
The Doorway to the Kingdom
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit . . . .” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you . . .” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
A Precarious Planet - #6399
Thursday, July 21, 2011
With the era of space shuttle flights coming to an end, I was thinking back to some of those original pioneering flights to the moon - the Apollo missions. It was mind-blowing to think that we had reached the point where men like us could actually walk on that moon that had just been that distant light in the night for millennia. It really was a big deal!
But Buzz Aldrin, one of the astronauts to first walk on the moon, put things in perspective when their spacecraft was about halfway to the moon. He said he looked out the window at our earth and then he put his thumb up in his line of vision. He said, "Suddenly, no earth." This planet that is like our everything could be covered by a man's thumb. But not only is it a small planet in the cosmic scheme of things, but well, as events have recently reminded us, it's a vulnerable little place, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Precarious Planet."
A while back, when Japan was rocked by a 9.0 earthquake and then inundated by that monster tsunami and they even fought fears of a nuclear meltdown, we all felt the tremors. I couldn't help but think of what a precarious planet we live on. Some tectonic plates move a relatively few feet and a chunk of our world convulses for a few seconds. A nation moves, the earth's axis shifts and the landscape changes forever. And in those little brief convulsions spawn a monstrous wall of water that erases towns and sweeps away everything in its path. And destructive tsunami waves race 5,000 miles across the Pacific and they're felt in California and Oregon. All because of some sliding rock beneath the ocean.
You know, on a normal day we just breeze through life, acting like we'll be here forever. And then comes the wakeup call of some trauma or tragedy that briefly snaps us out of our complacency. Life really is fragile. Eternity really is close. And I could be there in a moment.
Occasionally I'll see one of those road signs with a five word warning. It happens to be our word for today from the Word of God which is in Amos 4:12, "Prepare to meet your God."
In Japan, the difference between life and death was the warning and whether or not you got to high ground before the tsunami hit.
Every day on this planet, a "tsunami" called death sweeps 150,000 people into eternity ready or not. Since it happens with, you know, one heart attack here and one traffic accident there, we don't see it on the news like we do an attack of a killer wave. But it's real, it's relentless, and it's coming my way. God clearly tells us what to expect: "Man is destined to die once, and after that to face judgment" (Amos 4:12). "Judgment" - that's facing the penalty for a lifetime of marginalizing God and hijacking the running of our life from Him.
The tsunami warning of God has sounded. The warning is clear. The Bible says, "The wages of sin is death" (Amos 4:12). Jesus took on Himself the full fury of the tsunami of God's judgment for my sins when He died on the cross. In the Bible's words, "He personally carried our sins in His body on the cross" (Amos 4:12). Jesus did what no religion on earth could do. He paid the death penalty for our sins so we could be forgiven, and clean, and ready for eternity whenever and however it comes.
The high ground is on a hill with a cross on it. Millions of people have fled to that cross and found safety. I have. And Jesus stands there today, extending His invitation to you: "Come to Me" (Amos 4:12). If you've never done that; if you've never given yourself to Him, put your life--your fragile life--in His hands. Today tell Him, "Jesus, I'm Yours."
I want to encourage on this very important turning point time in your life, go to our website. You'll find some very encouraging information about beginning this relationship. YoursForLife.net.
It's a precarious planet; a fragile life. We have an appointment with God. There's a way to be ready. It's a good day to run to Him.
“Serve only the Lord your God. Respect him, keep his commands, and obey him.” Deuteronomy 13:4
Christ’s kingdom is . . . a kingdom where membership is granted, not purchased. You are placed into God’s kingdom. You are “adopted.” And this occurs not when you do enough, but when you simply admit you can’t do enough. You don’t earn it; you simply accept it. As a result, you serve, not out of arrogance or fear, but out of gratitude.
Joshua 9
The Gibeonite Deception
1 Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— 2 they came together to wage war against Joshua and Israel.
3 However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to a ruse: They went as a delegation whose donkeys were loaded[i] with worn-out sacks and old wineskins, cracked and mended. 5 They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. 6 Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
7 The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
8 “We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
9 They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the LORD. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:51-57
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Pain No More
July 21, 2011 — by Philip Yancey
O Death, where is your sting? O Hades, where is your victory? —1 Corinthians 15:55
For a good portion of my life, I shared the perspective of those who rail against God for allowing pain. I could find no way to rationalize a world as toxic as this one.
As I visited people whose pain far exceeded my own, though, I was surprised by its effects. Suffering seemed as likely to reinforce faith as to sow doubt.
My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. It leaves me with faith in a Person, a faith so solid that no amount of suffering can erode it.
Where is God when it hurts? He has been there from the beginning. He designed a pain system that, in the midst of a fallen world, bears His stamp. He transforms pain, using it to teach and strengthen us if we allow it to turn us toward Him.
He has hurt and bled and cried and suffered. He has dignified for all time those who suffer, by sharing their pain. But one day He will gather the armies of heaven and will unleash them against the enemies of God. The world will see one last terrifying moment of suffering before the full victory is ushered in. Then God will create for us a new, incredible world. And pain will be no more (Rev. 19:11–22:6).
He left His Father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race. —Wesley
Pain will either turn us against God or draw us to Him.
My Utmost for His Highest, by Oswald Chambers
July 21st, 2011
The Doorway to the Kingdom
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit . . . .” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you . . .” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
A Precarious Planet - #6399
Thursday, July 21, 2011
With the era of space shuttle flights coming to an end, I was thinking back to some of those original pioneering flights to the moon - the Apollo missions. It was mind-blowing to think that we had reached the point where men like us could actually walk on that moon that had just been that distant light in the night for millennia. It really was a big deal!
But Buzz Aldrin, one of the astronauts to first walk on the moon, put things in perspective when their spacecraft was about halfway to the moon. He said he looked out the window at our earth and then he put his thumb up in his line of vision. He said, "Suddenly, no earth." This planet that is like our everything could be covered by a man's thumb. But not only is it a small planet in the cosmic scheme of things, but well, as events have recently reminded us, it's a vulnerable little place, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Precarious Planet."
A while back, when Japan was rocked by a 9.0 earthquake and then inundated by that monster tsunami and they even fought fears of a nuclear meltdown, we all felt the tremors. I couldn't help but think of what a precarious planet we live on. Some tectonic plates move a relatively few feet and a chunk of our world convulses for a few seconds. A nation moves, the earth's axis shifts and the landscape changes forever. And in those little brief convulsions spawn a monstrous wall of water that erases towns and sweeps away everything in its path. And destructive tsunami waves race 5,000 miles across the Pacific and they're felt in California and Oregon. All because of some sliding rock beneath the ocean.
You know, on a normal day we just breeze through life, acting like we'll be here forever. And then comes the wakeup call of some trauma or tragedy that briefly snaps us out of our complacency. Life really is fragile. Eternity really is close. And I could be there in a moment.
Occasionally I'll see one of those road signs with a five word warning. It happens to be our word for today from the Word of God which is in Amos 4:12, "Prepare to meet your God."
In Japan, the difference between life and death was the warning and whether or not you got to high ground before the tsunami hit.
Every day on this planet, a "tsunami" called death sweeps 150,000 people into eternity ready or not. Since it happens with, you know, one heart attack here and one traffic accident there, we don't see it on the news like we do an attack of a killer wave. But it's real, it's relentless, and it's coming my way. God clearly tells us what to expect: "Man is destined to die once, and after that to face judgment" (Amos 4:12). "Judgment" - that's facing the penalty for a lifetime of marginalizing God and hijacking the running of our life from Him.
The tsunami warning of God has sounded. The warning is clear. The Bible says, "The wages of sin is death" (Amos 4:12). Jesus took on Himself the full fury of the tsunami of God's judgment for my sins when He died on the cross. In the Bible's words, "He personally carried our sins in His body on the cross" (Amos 4:12). Jesus did what no religion on earth could do. He paid the death penalty for our sins so we could be forgiven, and clean, and ready for eternity whenever and however it comes.
The high ground is on a hill with a cross on it. Millions of people have fled to that cross and found safety. I have. And Jesus stands there today, extending His invitation to you: "Come to Me" (Amos 4:12). If you've never done that; if you've never given yourself to Him, put your life--your fragile life--in His hands. Today tell Him, "Jesus, I'm Yours."
I want to encourage on this very important turning point time in your life, go to our website. You'll find some very encouraging information about beginning this relationship. YoursForLife.net.
It's a precarious planet; a fragile life. We have an appointment with God. There's a way to be ready. It's a good day to run to Him.
Wednesday, July 20, 2011
Joshua 8, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Dangerous Liberty
“Your life is a journey you must travel with a deep consciousness of God.” 1 Peter 1:17, The Message
Each life is . . . a story to be written.
The Author starts each life story, but each life will write his or her own ending.
What a dangerous liberty. How much safer it would have been to finish the story for each Adam. To script every opinion. It would have been simpler. It would have been safer.
But it would not have been love.
Love is only love if chosen.
Joshua 8
Ai Destroyed
1 Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. 5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6 They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them, 7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand. 8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”
9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.
10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
18 Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
20 The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.
24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[g] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
28 So Joshua burned Ai[h] and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
The Covenant Renewed at Mount Ebal
30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, 31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
Bedlam
July 20, 2011 — by Bill Crowder
Those who leave the paths of uprightness . . . rejoice in doing evil, and delight in the perversity of the wicked. —Proverbs 2:13-14
England’s Imperial War Museum is housed in a building in London that was a former location of the Bethlem Royal Hospital, a care center for the mentally ill. The hospital was commonly known as “Bedlam,” which gradually became a term used to describe scenes of chaos and madness.
It’s ironic that the War Museum would occupy Bedlam’s former location. As you walk through the museum, in addition to stories of heroism and sacrifice in wartime, you also find bone-chilling accounts of the madness of man’s inhumanity to man. From the exhibits about modern genocide and ethnic cleansing to the one on the Holocaust, it is evil on display.
Solomon observed mankind’s propensity for evil, describing it as those who “rejoice in doing evil, and delight in the perversity of the wicked” (Prov. 2:14). While this may describe much of the world around us, followers of Jesus have a refreshingly different way to handle life. Paul challenged us: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21). Christ-centered actions such as living morally (v.17), making peace (v.18), and treating our enemies with care (v.20) will affect the world for good.
If each of us were to live as a reflection of God’s love, perhaps there would be a lot less bedlam.
The godless and sinful everywhere
Are objects of God’s love and care,
But they will always know hopeless despair
Unless His love with them we share. —D. De Haan
A despairing world needs caring Christians.
My Utmost for His Highest, by Oswald Chambers
July 20th, 2011
Dependent on God’s Presence
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Myth of the Honorary Chairman - #6398
Wednesday, July 20, 2011
You know, some people who financially support Christian ministry also like to play golf. I don't happen to be one of them. If you'd seen the one time I did play golf, when I hit my partner in the head with a club, you would understand why I've been banned from golf courses.
But there are those who get together to play golf in a benefit tournament on behalf of the cause they support. In one major city they asked the local NFL quarterback, probably the best known guy in town, to be the chairman. Well, actually, they asked him to be the honorary chairman. They put his name on the invitation, on the letterhead, and that was pretty impressive. It made the event feel more important. But don't kid yourself. That quarterback had absolutely no say in how that day was organized. See, he was the honorary chairman. Translation: Big title - no authority.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of the Honorary Chairman."
Our word for today from the Word of God comes from Luke 6 , and I'll begin reading in verse 46. Jesus is describing here a relationship that seems to be alright with Him, but it has a major problem. He says, "Why do you call me Lord, Lord and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house who dug down deep and laid the foundation on rock. And when a flood came, a torrent struck that house but could not shake it because it was well built. But the one who hears My words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house it collapsed, and its destruction was complete."
Now, Jesus is describing in this passage a man headed for a collapse; someone who calls Jesus "Lord, Lord," but doesn't do what He says. In other words, Jesus has become that man's honorary chairman. See, that happens to us. Oh we still have Jesus' name on the letterhead; He's still got top billing, He's got the title. He's still got our official allegiance, but He doesn't have any real authority over the choices that really matter to us, that make up our days.
It's easy for that to happen after you've followed Christ for a while. Oh, there was a time when you gave Him everything about you. You knew how much you needed Him. But see, there's a lot more of you now. I mean, you've got business decisions; you've got a much larger life, relationships that weren't there before, a reputation maybe you didn't have before, needs that weren't there when you gave Him all of you. Your family is different; your financial position is different.
It could be that His lordship may not have grown with your life; maybe it hasn't expanded daily as each day's new experiences have emerged. It could be that you're depending on a commitment that was deep and meaningful at one time and it was difficult to make then, because you were giving all. But now what was once passion has sort of become professional; what was alive has become official. What was warm has become cold. It could be that it's time to return to that altar where you totally surrendered. Oh, but it will be harder this time because you have more to give.
But Jesus paid with His life, not to have the title of Lord, but the have the authority. Authority that is daily expanded through giving Him new ground from that 24-hour period of your life. You make Him Lord of the stuff of that day and you do it again tomorrow.
Why don't you light the fire again—the fire that is kindled not when Jesus is honorary chairman, but when He is the hands-on Lord of every choice you make.
“Your life is a journey you must travel with a deep consciousness of God.” 1 Peter 1:17, The Message
Each life is . . . a story to be written.
The Author starts each life story, but each life will write his or her own ending.
What a dangerous liberty. How much safer it would have been to finish the story for each Adam. To script every opinion. It would have been simpler. It would have been safer.
But it would not have been love.
Love is only love if chosen.
Joshua 8
Ai Destroyed
1 Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. 5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6 They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them, 7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand. 8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”
9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.
10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
18 Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
20 The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.
24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[g] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
28 So Joshua burned Ai[h] and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
The Covenant Renewed at Mount Ebal
30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, 31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
Bedlam
July 20, 2011 — by Bill Crowder
Those who leave the paths of uprightness . . . rejoice in doing evil, and delight in the perversity of the wicked. —Proverbs 2:13-14
England’s Imperial War Museum is housed in a building in London that was a former location of the Bethlem Royal Hospital, a care center for the mentally ill. The hospital was commonly known as “Bedlam,” which gradually became a term used to describe scenes of chaos and madness.
It’s ironic that the War Museum would occupy Bedlam’s former location. As you walk through the museum, in addition to stories of heroism and sacrifice in wartime, you also find bone-chilling accounts of the madness of man’s inhumanity to man. From the exhibits about modern genocide and ethnic cleansing to the one on the Holocaust, it is evil on display.
Solomon observed mankind’s propensity for evil, describing it as those who “rejoice in doing evil, and delight in the perversity of the wicked” (Prov. 2:14). While this may describe much of the world around us, followers of Jesus have a refreshingly different way to handle life. Paul challenged us: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21). Christ-centered actions such as living morally (v.17), making peace (v.18), and treating our enemies with care (v.20) will affect the world for good.
If each of us were to live as a reflection of God’s love, perhaps there would be a lot less bedlam.
The godless and sinful everywhere
Are objects of God’s love and care,
But they will always know hopeless despair
Unless His love with them we share. —D. De Haan
A despairing world needs caring Christians.
My Utmost for His Highest, by Oswald Chambers
July 20th, 2011
Dependent on God’s Presence
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Myth of the Honorary Chairman - #6398
Wednesday, July 20, 2011
You know, some people who financially support Christian ministry also like to play golf. I don't happen to be one of them. If you'd seen the one time I did play golf, when I hit my partner in the head with a club, you would understand why I've been banned from golf courses.
But there are those who get together to play golf in a benefit tournament on behalf of the cause they support. In one major city they asked the local NFL quarterback, probably the best known guy in town, to be the chairman. Well, actually, they asked him to be the honorary chairman. They put his name on the invitation, on the letterhead, and that was pretty impressive. It made the event feel more important. But don't kid yourself. That quarterback had absolutely no say in how that day was organized. See, he was the honorary chairman. Translation: Big title - no authority.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of the Honorary Chairman."
Our word for today from the Word of God comes from Luke 6 , and I'll begin reading in verse 46. Jesus is describing here a relationship that seems to be alright with Him, but it has a major problem. He says, "Why do you call me Lord, Lord and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house who dug down deep and laid the foundation on rock. And when a flood came, a torrent struck that house but could not shake it because it was well built. But the one who hears My words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house it collapsed, and its destruction was complete."
Now, Jesus is describing in this passage a man headed for a collapse; someone who calls Jesus "Lord, Lord," but doesn't do what He says. In other words, Jesus has become that man's honorary chairman. See, that happens to us. Oh we still have Jesus' name on the letterhead; He's still got top billing, He's got the title. He's still got our official allegiance, but He doesn't have any real authority over the choices that really matter to us, that make up our days.
It's easy for that to happen after you've followed Christ for a while. Oh, there was a time when you gave Him everything about you. You knew how much you needed Him. But see, there's a lot more of you now. I mean, you've got business decisions; you've got a much larger life, relationships that weren't there before, a reputation maybe you didn't have before, needs that weren't there when you gave Him all of you. Your family is different; your financial position is different.
It could be that His lordship may not have grown with your life; maybe it hasn't expanded daily as each day's new experiences have emerged. It could be that you're depending on a commitment that was deep and meaningful at one time and it was difficult to make then, because you were giving all. But now what was once passion has sort of become professional; what was alive has become official. What was warm has become cold. It could be that it's time to return to that altar where you totally surrendered. Oh, but it will be harder this time because you have more to give.
But Jesus paid with His life, not to have the title of Lord, but the have the authority. Authority that is daily expanded through giving Him new ground from that 24-hour period of your life. You make Him Lord of the stuff of that day and you do it again tomorrow.
Why don't you light the fire again—the fire that is kindled not when Jesus is honorary chairman, but when He is the hands-on Lord of every choice you make.
Tuesday, July 19, 2011
Joshua 7, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: An Inviting God
“Jesus said, ‘Come.’” Matthew 14:29
You can’t read anything about God without finding him issuing invitations. He invited Eve to marry Adam, the animals to enter the ark, David to be king, Israel to leave bondage, Nehemiah to rebuild Jerusalem. God is an inviting God. He invited Mary to birth his son, the disciples to fish for men, the adulterous woman to start over, and Thomas to touch his wounds. God is the King who prepares the palace, sets the table, and invites his subjects to come in.
Joshua 7
Achan’s Sin
1 But the Israelites were unfaithful in regard to the devoted things[a]; Achan son of Karmi, the son of Zimri,[b] the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel.
2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” 4 So about three thousand went up; but they were routed by the men of Ai, 5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? 9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
10 The LORD said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’”
16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia,[c] two hundred shekels[d] of silver and a bar of gold weighing fifty shekels,[e] I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.
24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.”
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor[f] ever since.
Our Daily Bread reading and devotion
Read: Genesis 20:1-13
Abraham and Abimelek
1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
Fear Factor
July 19, 2011 — by Joe Stowell
Abraham said, “. . . surely the fear of God is not in this place; and they will kill me on account of my wife.” —Genesis 20:11
If you’re a fan of Shakespeare, you know that his heroes always have a serious character flaw. It makes for a good story and teaches some important lessons. The same is true of our Bible hero Abraham. His flaw? Fear.
Twice Abraham succumbed to his fear that a ruler would kill him and steal his wife (Gen. 12:11-20; 20:2-13). Fearing for his life, he deceived both Pharaoh and King Abimelech by saying, “She is my sister”—in essence welcoming the king to take Sarah into his harem (20:2). With fear dictating his actions, he put at risk God’s plan that through him and Sarah a great nation would arise (12:1-3).
But before we judge Abraham, we should ask ourselves a few questions. For fear of losing our job, would we compromise our integrity? For fear of appearing old-fashioned, would we set aside our values? For fear of being ridiculed or misunderstood, would we neglect sharing the gospel and put someone’s eternity at risk? Only one thing will conquer our fears: tenacious faith in God’s presence, protection, power, and promises.
If your fear is putting God’s wonderful plans for you at risk, remember that He will never ask you to do anything He can’t bring to completion, even if it requires miraculous intervention on His part.
It often helps in time of trial
When fearful and alone,
To know that every doubt we feel
The greatest saints have known. —D. De Haan
Let your faith overcome your fear,
and God will turn your worry into worship.
My Utmost for His Highest, by Oswald Chambers
July 19th, 2011
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
A Word with You, by Ron Hutchcraft
Saved By a Habit - #6397
Tuesday, July 19, 2011
We couldn't figure it out. For some reason, the mice suddenly liked our house so much. All I know is after not having had that problem, we suddenly were invaded. Well, I planned very strategically to be gone, of course, when they invaded the house. In fact the reason we know that they were there is because my wife found, well let's just say some signs of them in the silverware drawer of all places.
Now, she cleaned all that up a couple of times in the uh, shall we say, wash cycle. And then she set a trap in there. She got one right away. You know what she said? "There might just be another one." So she set the trap again. Within minutes it went off again...same drawer. Two down. Well we thought it was over. What do I mean we? I was gone. And then she was staying up late that night to do some paperwork, and she heard the trap go again. She got a third one.
I've got to tell you, she got five mice in the same drawer in 12 hours. What stupid animals--all of them going right for that drawer. I call them the Kamikaze Mice. Actually, my wife's theory made the most sense. She said, "I think they were trapped by their own habits." Well, you know, there's a flip side to that habit idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saved By a Habit."
Now, our word for today from the Word of God comes from the book of Daniel 6, and I'm going to begin reading at verse 5. You know Daniel was a Jewish prodigy in Darius' Persian Kingdom, and he'd become someone who had risen to a leadership position. Unfortunately, as usually happens, some people were jealous of that. So the plan to get him was this: "These men said, 'We will never find any basis for charges against Daniel unless it has something to do with the law of God.' The royal advisors and all the other leaders went to the king and said that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next 30 days except to you, O King, shall be thrown into the lion's den. So the king issued that decree."
"Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before." Now we know that leads to the wonderful deliverance, ultimately, of Daniel from the lion's den. Daniel has always been cited as a great example of taking a stand, and he is. Of trusting God in a dangerous situation, and he did. But he's also an example of a very practical strength that could be the missing ingredient in your spiritual consistency. Daniel built good spiritual habits. Three times a day he went and prayed.
Now, when the situation here is not conducive to his regular praying, even dangerous, he does it anyway. With mice in our house, their habits did them in. But a good habit can save you; make you do the right thing when you don't feel like it. A habit is simply consciously choosing to do something so many times that eventually you do it automatically.
You need to set up your life with patterns that guide you to the right thing. For example, I always have my quiet time with Jesus at the same spot in my morning schedule between two things I always do. I don't always feel like it, but I've programmed myself to do the right thing. Many mornings I've got to tell you I wasn't going to do it, I didn't feel like doing it. My habit has saved me, and the Lord has surprised me.
It works in giving too. You take the Lord's money right off the top. See, there are spiritual disciplines you know you need to get into; time you need to spend. Do it at the same time, the same place until you do it automatically.
Program your life to glorify God in what would normally be really lost because you don't feel like it or you forget it. Well, it's in those times you'll be saved by a habit.
“Jesus said, ‘Come.’” Matthew 14:29
You can’t read anything about God without finding him issuing invitations. He invited Eve to marry Adam, the animals to enter the ark, David to be king, Israel to leave bondage, Nehemiah to rebuild Jerusalem. God is an inviting God. He invited Mary to birth his son, the disciples to fish for men, the adulterous woman to start over, and Thomas to touch his wounds. God is the King who prepares the palace, sets the table, and invites his subjects to come in.
Joshua 7
Achan’s Sin
1 But the Israelites were unfaithful in regard to the devoted things[a]; Achan son of Karmi, the son of Zimri,[b] the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel.
2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” 4 So about three thousand went up; but they were routed by the men of Ai, 5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? 9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
10 The LORD said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’”
16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia,[c] two hundred shekels[d] of silver and a bar of gold weighing fifty shekels,[e] I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.
24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.”
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor[f] ever since.
Our Daily Bread reading and devotion
Read: Genesis 20:1-13
Abraham and Abimelek
1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
Fear Factor
July 19, 2011 — by Joe Stowell
Abraham said, “. . . surely the fear of God is not in this place; and they will kill me on account of my wife.” —Genesis 20:11
If you’re a fan of Shakespeare, you know that his heroes always have a serious character flaw. It makes for a good story and teaches some important lessons. The same is true of our Bible hero Abraham. His flaw? Fear.
Twice Abraham succumbed to his fear that a ruler would kill him and steal his wife (Gen. 12:11-20; 20:2-13). Fearing for his life, he deceived both Pharaoh and King Abimelech by saying, “She is my sister”—in essence welcoming the king to take Sarah into his harem (20:2). With fear dictating his actions, he put at risk God’s plan that through him and Sarah a great nation would arise (12:1-3).
But before we judge Abraham, we should ask ourselves a few questions. For fear of losing our job, would we compromise our integrity? For fear of appearing old-fashioned, would we set aside our values? For fear of being ridiculed or misunderstood, would we neglect sharing the gospel and put someone’s eternity at risk? Only one thing will conquer our fears: tenacious faith in God’s presence, protection, power, and promises.
If your fear is putting God’s wonderful plans for you at risk, remember that He will never ask you to do anything He can’t bring to completion, even if it requires miraculous intervention on His part.
It often helps in time of trial
When fearful and alone,
To know that every doubt we feel
The greatest saints have known. —D. De Haan
Let your faith overcome your fear,
and God will turn your worry into worship.
My Utmost for His Highest, by Oswald Chambers
July 19th, 2011
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
A Word with You, by Ron Hutchcraft
Saved By a Habit - #6397
Tuesday, July 19, 2011
We couldn't figure it out. For some reason, the mice suddenly liked our house so much. All I know is after not having had that problem, we suddenly were invaded. Well, I planned very strategically to be gone, of course, when they invaded the house. In fact the reason we know that they were there is because my wife found, well let's just say some signs of them in the silverware drawer of all places.
Now, she cleaned all that up a couple of times in the uh, shall we say, wash cycle. And then she set a trap in there. She got one right away. You know what she said? "There might just be another one." So she set the trap again. Within minutes it went off again...same drawer. Two down. Well we thought it was over. What do I mean we? I was gone. And then she was staying up late that night to do some paperwork, and she heard the trap go again. She got a third one.
I've got to tell you, she got five mice in the same drawer in 12 hours. What stupid animals--all of them going right for that drawer. I call them the Kamikaze Mice. Actually, my wife's theory made the most sense. She said, "I think they were trapped by their own habits." Well, you know, there's a flip side to that habit idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saved By a Habit."
Now, our word for today from the Word of God comes from the book of Daniel 6, and I'm going to begin reading at verse 5. You know Daniel was a Jewish prodigy in Darius' Persian Kingdom, and he'd become someone who had risen to a leadership position. Unfortunately, as usually happens, some people were jealous of that. So the plan to get him was this: "These men said, 'We will never find any basis for charges against Daniel unless it has something to do with the law of God.' The royal advisors and all the other leaders went to the king and said that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next 30 days except to you, O King, shall be thrown into the lion's den. So the king issued that decree."
"Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before." Now we know that leads to the wonderful deliverance, ultimately, of Daniel from the lion's den. Daniel has always been cited as a great example of taking a stand, and he is. Of trusting God in a dangerous situation, and he did. But he's also an example of a very practical strength that could be the missing ingredient in your spiritual consistency. Daniel built good spiritual habits. Three times a day he went and prayed.
Now, when the situation here is not conducive to his regular praying, even dangerous, he does it anyway. With mice in our house, their habits did them in. But a good habit can save you; make you do the right thing when you don't feel like it. A habit is simply consciously choosing to do something so many times that eventually you do it automatically.
You need to set up your life with patterns that guide you to the right thing. For example, I always have my quiet time with Jesus at the same spot in my morning schedule between two things I always do. I don't always feel like it, but I've programmed myself to do the right thing. Many mornings I've got to tell you I wasn't going to do it, I didn't feel like doing it. My habit has saved me, and the Lord has surprised me.
It works in giving too. You take the Lord's money right off the top. See, there are spiritual disciplines you know you need to get into; time you need to spend. Do it at the same time, the same place until you do it automatically.
Program your life to glorify God in what would normally be really lost because you don't feel like it or you forget it. Well, it's in those times you'll be saved by a habit.
Monday, July 18, 2011
Luke 9, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Divinely Human
“Remember Jesus Christ, raised from the dead, descended from David.” 2 Timothy 2:8, NIV
In a letter written within earshot of the sharpening of the blade that would sever his head, Paul urged Timothy to “Remember Jesus Christ, raised from the dead, descended from David . . .”
Remember the dead called from the grave with a Galilean accent. Remember the eyes of God that wept human tears. And, most of all, remember this descendant of David who beat the hell out of death.
Luke 9:18-36
New International Version (NIV)
Peter Declares That Jesus Is the Messiah
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “God’s Messiah.”
Jesus Predicts His Death
21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
The Transfiguration
28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
Our Daily Bread reading and devotion
Read: Psalm 123
A song of ascents.
1 I lift up my eyes to you,
to you who sit enthroned in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.
3 Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.
Sticks And Stones
July 18, 2011 — by David H. Roper
Our soul is exceedingly filled with . . . the contempt of the proud. —Psalm 123:4
The psalmist was fed up with “the contempt of the proud” (Ps. 123:4). Perhaps you are too. People in your neighborhood, office, or classroom may be scornful of your faith and determination to follow Jesus. Sticks and stones do break our bones, but words can wound more deeply. In his commentary on this psalm, Derek Kidner refers to contempt as “cold steel.”
We can fend off the jeers of the proud by becoming like them, or we can view their attempt to humiliate us as a badge of honor. We can rejoice that we’ve been “counted worthy to suffer shame for [Jesus’] name” (Acts 5:41). Better to bear shame for a short time than to endure “everlasting contempt” (Dan. 12:2).
We must not be like the mockers by mocking them in turn, but bless those who persecute us. “Bless and do not curse,” Paul reminds us (Rom. 12:14). Then God may draw them to faith and repentance, and turn our moments of shame into eternal glory.
Finally, as the psalmist counsels us, we must “look to the Lord our God” (123:2). He understands as no other, for He too has endured reproach. He will show compassion to us according to His infinite mercy.
When persecution comes your way
And people mock your Lord,
Remember what’s in store for those
Who love and trust His Word. —Sper
When others’ treatment of you gets you down, look up to Jesus.
My Utmost for His Highest, by Oswald Chambers
July 18th, 2011
The Mystery of Believing
He said, "Who are You, Lord? —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (seeJohn 3:19-21).
A Word with You, by Ron Hutchcraft
The Greatest Enemy of the Best - #6396
Monday, July 18, 2011
I've never been a mother. You probably guessed that, but I have talked to a lot of them. In fact, one of my very best friends on earth is a mother; in fact a couple of them. And I understand that the nine months of waiting for a baby...I guess it's fun at the beginning, but it gets a little long about the eighth or ninth month.
I remember when my wife was carrying our third and our youngest. It turned out to be a boy. Our oldest, our daughter, was about four years old then. I don't remember my wife commenting on the wait for baby, but my little girl sure got impatient. In fact, more than once she would curl up on the couch next to her Mom, because she couldn't sit on her lap any more. There was no lap to sit on. And she would lean over and put her head right up against Mom's tummy and yell and she would go, "Hey, you, when are you coming out!"
Well, fortunately her brother did not respond to that call. He did not come when his sister thought he should. If he had, well, that wouldn't have been a joke at all. He would have been premature. Who knows? He might not have even survived. If you want a healthy baby, you don't want to rush it. Actually, if you want a healthy anything.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Enemy of the Best."
Our word for today from the Word of God comes from Genesis 27. I'll begin reading with verse 5. Now, you might remember that Isaac and Rebecca had two sons - Jacob and Esau. And the promise had been that Jacob would receive the father's blessing, even though he was the youngest. Now it appears that Isaac's on his deathbed and it hasn't happened, so Rebecca starts to panic.
"When Esau left for the open country to hunt game and bring it back," the Bible says, "Rebecca said to her son Jacob, 'Look, I overheard your father say to your brother Esau, "Bring me some game and prepare me some tasty food to eat so that I may give you my blessing in the presence of the Lord before I die." Now, my son, listen carefully and do what I tell you. Go out to the flock and bring me two choice young goats so I can prepare some tasty food for your Father just the way he likes it. Then take it to your Father to eat so he may give you his blessing before he dies.'"
Well, that's exactly what happened. Jacob impersonated his brother, lied to his Father because of his mother's scheme. And later we find out that Esau held a grudge against Jacob because of the blessing his Father had given him.
I think Rebecca epitomizes someone who can't wait for God to do it...for God's time table. So, as a result of this trick, Jacob had to leave home and Rebecca didn't see him for 14 years. There was war in the family, and guess what? P.S. - ironically, Isaac lived 20 more years. He didn't die. Rebecca was working for the right result; it was one God had promised. But she rushed it and she ruined it. The plan was premature; the baby wasn't full term yet.
Oh, but Rebecca's not unique. We all have a hard time waiting for God to deliver what He promised. So we try to help Him. So, what's the greatest enemy of God's best? Impatience. We are the microwave generation. We get 30-second solutions to every problem in commercials. We like fast food. We want God's provision, but we want it now.
Maybe you're in a waiting time right now. You're waiting for the person you need, or a breakthrough, or money you need, a house, an opportunity, a job, and maybe you're tempted to interfere, to take what you can get now - to pull a Rebecca. Well, don't ruin God's perfectly timed plan with your impatience. He's the God of full term answers.
Like an impatient four-year-old, tired of waiting, we yell, "When's it going to come?" Don't rush the plan and then end up with a premature delivery that becomes a problem instead of an answer.
Remember, impatience is the greatest enemy of God's best.
“Remember Jesus Christ, raised from the dead, descended from David.” 2 Timothy 2:8, NIV
In a letter written within earshot of the sharpening of the blade that would sever his head, Paul urged Timothy to “Remember Jesus Christ, raised from the dead, descended from David . . .”
Remember the dead called from the grave with a Galilean accent. Remember the eyes of God that wept human tears. And, most of all, remember this descendant of David who beat the hell out of death.
Luke 9:18-36
New International Version (NIV)
Peter Declares That Jesus Is the Messiah
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “God’s Messiah.”
Jesus Predicts His Death
21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
The Transfiguration
28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
Our Daily Bread reading and devotion
Read: Psalm 123
A song of ascents.
1 I lift up my eyes to you,
to you who sit enthroned in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.
3 Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.
Sticks And Stones
July 18, 2011 — by David H. Roper
Our soul is exceedingly filled with . . . the contempt of the proud. —Psalm 123:4
The psalmist was fed up with “the contempt of the proud” (Ps. 123:4). Perhaps you are too. People in your neighborhood, office, or classroom may be scornful of your faith and determination to follow Jesus. Sticks and stones do break our bones, but words can wound more deeply. In his commentary on this psalm, Derek Kidner refers to contempt as “cold steel.”
We can fend off the jeers of the proud by becoming like them, or we can view their attempt to humiliate us as a badge of honor. We can rejoice that we’ve been “counted worthy to suffer shame for [Jesus’] name” (Acts 5:41). Better to bear shame for a short time than to endure “everlasting contempt” (Dan. 12:2).
We must not be like the mockers by mocking them in turn, but bless those who persecute us. “Bless and do not curse,” Paul reminds us (Rom. 12:14). Then God may draw them to faith and repentance, and turn our moments of shame into eternal glory.
Finally, as the psalmist counsels us, we must “look to the Lord our God” (123:2). He understands as no other, for He too has endured reproach. He will show compassion to us according to His infinite mercy.
When persecution comes your way
And people mock your Lord,
Remember what’s in store for those
Who love and trust His Word. —Sper
When others’ treatment of you gets you down, look up to Jesus.
My Utmost for His Highest, by Oswald Chambers
July 18th, 2011
The Mystery of Believing
He said, "Who are You, Lord? —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (seeJohn 3:19-21).
A Word with You, by Ron Hutchcraft
The Greatest Enemy of the Best - #6396
Monday, July 18, 2011
I've never been a mother. You probably guessed that, but I have talked to a lot of them. In fact, one of my very best friends on earth is a mother; in fact a couple of them. And I understand that the nine months of waiting for a baby...I guess it's fun at the beginning, but it gets a little long about the eighth or ninth month.
I remember when my wife was carrying our third and our youngest. It turned out to be a boy. Our oldest, our daughter, was about four years old then. I don't remember my wife commenting on the wait for baby, but my little girl sure got impatient. In fact, more than once she would curl up on the couch next to her Mom, because she couldn't sit on her lap any more. There was no lap to sit on. And she would lean over and put her head right up against Mom's tummy and yell and she would go, "Hey, you, when are you coming out!"
Well, fortunately her brother did not respond to that call. He did not come when his sister thought he should. If he had, well, that wouldn't have been a joke at all. He would have been premature. Who knows? He might not have even survived. If you want a healthy baby, you don't want to rush it. Actually, if you want a healthy anything.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Enemy of the Best."
Our word for today from the Word of God comes from Genesis 27. I'll begin reading with verse 5. Now, you might remember that Isaac and Rebecca had two sons - Jacob and Esau. And the promise had been that Jacob would receive the father's blessing, even though he was the youngest. Now it appears that Isaac's on his deathbed and it hasn't happened, so Rebecca starts to panic.
"When Esau left for the open country to hunt game and bring it back," the Bible says, "Rebecca said to her son Jacob, 'Look, I overheard your father say to your brother Esau, "Bring me some game and prepare me some tasty food to eat so that I may give you my blessing in the presence of the Lord before I die." Now, my son, listen carefully and do what I tell you. Go out to the flock and bring me two choice young goats so I can prepare some tasty food for your Father just the way he likes it. Then take it to your Father to eat so he may give you his blessing before he dies.'"
Well, that's exactly what happened. Jacob impersonated his brother, lied to his Father because of his mother's scheme. And later we find out that Esau held a grudge against Jacob because of the blessing his Father had given him.
I think Rebecca epitomizes someone who can't wait for God to do it...for God's time table. So, as a result of this trick, Jacob had to leave home and Rebecca didn't see him for 14 years. There was war in the family, and guess what? P.S. - ironically, Isaac lived 20 more years. He didn't die. Rebecca was working for the right result; it was one God had promised. But she rushed it and she ruined it. The plan was premature; the baby wasn't full term yet.
Oh, but Rebecca's not unique. We all have a hard time waiting for God to deliver what He promised. So we try to help Him. So, what's the greatest enemy of God's best? Impatience. We are the microwave generation. We get 30-second solutions to every problem in commercials. We like fast food. We want God's provision, but we want it now.
Maybe you're in a waiting time right now. You're waiting for the person you need, or a breakthrough, or money you need, a house, an opportunity, a job, and maybe you're tempted to interfere, to take what you can get now - to pull a Rebecca. Well, don't ruin God's perfectly timed plan with your impatience. He's the God of full term answers.
Like an impatient four-year-old, tired of waiting, we yell, "When's it going to come?" Don't rush the plan and then end up with a premature delivery that becomes a problem instead of an answer.
Remember, impatience is the greatest enemy of God's best.
Saturday, July 16, 2011
Joshua 6, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Bridge of Friendship
“Unfriendly people are selfish.” Proverbs 18:1
We’re in a fast-moving, fast-paced society. We need to build bridges between our hearts and those of people who need a friend—and allow Jesus to cross that bridge of friendship and walk into their lives . . .
Whether or not you are friendly could determine whether or not someone hears about Jesus.
Joshua 6
1 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.
2 Then the LORD said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”
6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the LORD and have seven priests carry trumpets in front of it.” 7 And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the LORD.”
8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the LORD went forward, blowing their trumpets, and the ark of the LORD’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the LORD carried around the city, circling it once. Then the army returned to camp and spent the night there.
12 Joshua got up early the next morning and the priests took up the ark of the LORD. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the LORD and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the LORD, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.
15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the LORD has given you the city! 17 The city and all that is in it are to be devoted[h] to the LORD. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the LORD and must go into his treasury.”
20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. 21 They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the LORD’s house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
26 At that time Joshua pronounced this solemn oath: “Cursed before the LORD is the one who undertakes to rebuild this city, Jericho:
“At the cost of his firstborn son
he will lay its foundations;
at the cost of his youngest
he will set up its gates.”
27 So the LORD was with Joshua, and his fame spread throughout the land.
Our Daily Bread reading and devotion
Read: Ephesians 4:17-32
Instructions for Christian Living
17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”[a]: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Empty Me
July 16, 2011 — by Cindy Hess Kasper
A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. —Luke 6:45
“What a rotten design,” I grumbled, as I emptied our paper shredder. I was following good advice about shredding personal documents, but I could not empty the container without spilling strips of confetti all over the carpet! One day as I was gathering trash, I debated whether I’d even bother since it was only half-full. But when I slipped a small plastic bag over the top and flipped it upside down, I was pleased to see that not a bit of paper had fallen on the floor.
The error had been mine. I had been waiting until the container was filled to the brim before emptying it!
When we allow sin to fill up our hearts, it too will overflow into our life. Luke 6:45 says that “an evil man out of the evil treasure of his heart brings forth evil.” It is “out of the abundance of the heart” that we speak.
What if we were to empty our hearts of the rubbish of sin before it started spilling into our interactions with others? To dispose of our bitterness, stubborn pride, seething anger? (Eph. 4:26-32). First John 1:9 reminds us that “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
A paper shredder is designed to be a rubbish receptacle. You and I are not!
Search me, O God, and know my heart today;
Try me, O Savior, know my thoughts I pray.
See if there be some wicked way in me;
Cleanse me from every sin, and set me free. —Orr
Own up to your sin—you can’t hide it from God anyway!
My Utmost for His Highest, by Oswald Chambers
July 16th, 2011
The Concept of Divine Control
. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you . . .” (Matthew 7:7).
“Unfriendly people are selfish.” Proverbs 18:1
We’re in a fast-moving, fast-paced society. We need to build bridges between our hearts and those of people who need a friend—and allow Jesus to cross that bridge of friendship and walk into their lives . . .
Whether or not you are friendly could determine whether or not someone hears about Jesus.
Joshua 6
1 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.
2 Then the LORD said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”
6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the LORD and have seven priests carry trumpets in front of it.” 7 And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the LORD.”
8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the LORD went forward, blowing their trumpets, and the ark of the LORD’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the LORD carried around the city, circling it once. Then the army returned to camp and spent the night there.
12 Joshua got up early the next morning and the priests took up the ark of the LORD. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the LORD and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the LORD, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.
15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the LORD has given you the city! 17 The city and all that is in it are to be devoted[h] to the LORD. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the LORD and must go into his treasury.”
20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. 21 They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the LORD’s house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
26 At that time Joshua pronounced this solemn oath: “Cursed before the LORD is the one who undertakes to rebuild this city, Jericho:
“At the cost of his firstborn son
he will lay its foundations;
at the cost of his youngest
he will set up its gates.”
27 So the LORD was with Joshua, and his fame spread throughout the land.
Our Daily Bread reading and devotion
Read: Ephesians 4:17-32
Instructions for Christian Living
17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”[a]: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Empty Me
July 16, 2011 — by Cindy Hess Kasper
A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. —Luke 6:45
“What a rotten design,” I grumbled, as I emptied our paper shredder. I was following good advice about shredding personal documents, but I could not empty the container without spilling strips of confetti all over the carpet! One day as I was gathering trash, I debated whether I’d even bother since it was only half-full. But when I slipped a small plastic bag over the top and flipped it upside down, I was pleased to see that not a bit of paper had fallen on the floor.
The error had been mine. I had been waiting until the container was filled to the brim before emptying it!
When we allow sin to fill up our hearts, it too will overflow into our life. Luke 6:45 says that “an evil man out of the evil treasure of his heart brings forth evil.” It is “out of the abundance of the heart” that we speak.
What if we were to empty our hearts of the rubbish of sin before it started spilling into our interactions with others? To dispose of our bitterness, stubborn pride, seething anger? (Eph. 4:26-32). First John 1:9 reminds us that “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
A paper shredder is designed to be a rubbish receptacle. You and I are not!
Search me, O God, and know my heart today;
Try me, O Savior, know my thoughts I pray.
See if there be some wicked way in me;
Cleanse me from every sin, and set me free. —Orr
Own up to your sin—you can’t hide it from God anyway!
My Utmost for His Highest, by Oswald Chambers
July 16th, 2011
The Concept of Divine Control
. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you . . .” (Matthew 7:7).
Friday, July 15, 2011
Joshua 5, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Immersed in Grace
“The Lord has done great things for us, and we are glad.” Psalm 126:3 NKJV
You have not been sprinkled with forgiveness. You have not been spattered with grace. You have not been dusted with kindness. You have been immersed in it. You are submerged in mercy. You are a minnow in the ocean of God’s mercy. Let it change you!
Joshua 5
1 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the Jordan before the Israelites until they[c] had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
Circumcision and Passover at Gilgal
2 At that time the LORD said to Joshua, “Make flint knives and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[d]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the wilderness on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. 6 The Israelites had moved about in the wilderness forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the LORD. For the LORD had sworn to them that they would not see the land he had solemnly promised their ancestors to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
9 Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[e] to this day.
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after[f] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied, “but as commander of the army of the LORD I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord[g] have for his servant?”
15 The commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Our Daily Bread reading and devotion
Read: Jeremiah 5:21-31
21 Hear this, you foolish and senseless people,
who have eyes but do not see,
who have ears but do not hear:
22 Should you not fear me?” declares the LORD.
“Should you not tremble in my presence?
I made the sand a boundary for the sea,
an everlasting barrier it cannot cross.
The waves may roll, but they cannot prevail;
they may roar, but they cannot cross it.
23 But these people have stubborn and rebellious hearts;
they have turned aside and gone away.
24 They do not say to themselves,
‘Let us fear the LORD our God,
who gives autumn and spring rains in season,
who assures us of the regular weeks of harvest.’
25 Your wrongdoings have kept these away;
your sins have deprived you of good.
26 “Among my people are the wicked
who lie in wait like men who snare birds
and like those who set traps to catch people.
27 Like cages full of birds,
their houses are full of deceit;
they have become rich and powerful
28 and have grown fat and sleek.
Their evil deeds have no limit;
they do not seek justice.
They do not promote the case of the fatherless;
they do not defend the just cause of the poor.
29 Should I not punish them for this?”
declares the LORD.
“Should I not avenge myself
on such a nation as this?
30 “A horrible and shocking thing
has happened in the land:
31 The prophets prophesy lies,
the priests rule by their own authority,
and my people love it this way.
But what will you do in the end?
O. B. Markers
July 15, 2011 — by C. P. Hia
I know, O Lord, that Your judgments are right, and that in faithfulness You have afflicted me. —Psalm 119:75
In the game of golf, out-of-bounds or O. B. markers designate when a ball has gone out of play. If a player’s ball goes out-of-bounds, a one-stroke penalty is imposed.
The prophet Jeremiah warned the southern kingdom of Judah about their persistent rejection of God’s boundaries for them. He said that even the sea knows that the sand on the seashore is its O. B. marker, “an everlasting barrier it cannot cross” (Jer. 5:22 NIV). Yet, the Lord’s people had defiant and rebellious hearts (v.23). There was no fear of God, who gave them rain for their crops (v.24). They grew rich on deceit (v.27) and ignored the pleas of the disadvantaged (v.28).
God has given moral boundaries in His Word for us to live within. He gave them not to frustrate us but so that by keeping within them we may enjoy His blessings. David wrote: “I know, O Lord, that Your judgments are right” (Ps. 119:75). God told Israel through Moses, “I have set before you life and death, blessing and cursing; therefore choose life” (Deut. 30:19).
Don’t test God’s boundaries and invite His correction. Make wise choices to live within His O. B. markers in His Word.
The Lord has given us commands,
And told us to obey;
Our own designs are sure to fail,
If we neglect His way! —Bosch
A small step of obedience is a giant step to blessing.
My Utmost for His Highest, by Oswald Chambers
July 15th, 2011
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians . . . —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “. . . you are not your own . . . you were bought at a price . . .” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
A Word with You, by Ron Hutchcraft
Not In Charge After All - #6395
Friday, July 15, 2011
My kids always loved that amusement park ride where they get to drive those little race cars around this track. I guess I should put the word "drive" in quotes. Oh yeah, kids grab that steering wheel and they do their NASCAR thing as the car speeds around that track at this eye-blurring three or four miles an hour or something. I could hardly blink. But driving, well that's a bit of an overstatement. See, that car is attached to a little rail, and it's going to go where it's going to go, no matter how what little Miss or Mr. NASCAR does at the wheel. We won't tell them, but they're not really in control at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "Not In Charge After All."
We're so much like those kids in that little race car. We think we're in control of things, until something comes along that shows us big-time that we're not in charge at all.
Look at the recent tsunami tragedy in Japan. From technology to transportation to trade, Japan has demonstrated amazing resourcefulness and industry. But none of that could keep the ground from erupting violently...or a tsunami from erasing part of a nation...and even as they struggle to put the genie back in the broken nuclear bottle.
And maybe that's part of what's making us just a little queasy. We have been eyewitnesses to a stunning convergence of forces that man cannot control. And I think we will see some more. In this case, Japan was the third most powerful economy in the world - America, the most powerful. But that cannot insulate us from the life-altering waves that are beyond our control.
And that makes, or it ought to make us, think about questions that we normally ignore when we're on our daily gerbil wheel. Questions about what really matters, about how we should live the rest of our lives, about what needs changing, about what God is trying to tell us.
We are self-reliant, often self-absorbed, people until God sends or allows crises in our lives that shake our world. History's iconic suffering man, Job, said: "So that all men He has made may know His work, He stops every man from his labor" (Job 37:7).
In Job 37:7, our word for today from the Word of God, the Lord says to His chosen people, the ancient Israelites: "When you have eaten and are satisfied...be careful that you do not forget the Lord." Oh, but we do. He goes on to say, "You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the Lord your God..." (Job 37:7). And actually sometimes we don't remember until in the Bible's words, "...the high fortified walls in which you trust fall down" (Job 37:7).
I know when God arrests my relentless forward momentum, gets my attention and gets the steering wheel back. It's when there's suddenly something I can't fix, or I can't control, or I can't change: a child, or a marriage melting down, a financial or interpersonal tsunami, news from the doctor that rocks our world. That's when I seek Him. That's when I realize how very much I need Him.
I'm convinced that God uses our out-of-control times to get our attention, to show us that any control we think we have in our life is the illusion of control. We live as He gives us breath and we die on His timetable. As the Bible says, "In Him we live and move and have our being" (Job 37:7).
The destiny of every human is defined in six words in the Bible, "...all things were created by Him and for Him" (Job 37:7). But we marginalize Him, we drift from Him, we're away from Him until things spin way out of our control. That's when people and even nations open their hearts to the only real Source of hope and healing and answers - the God who knows all too well about our suffering, our pain. He watched His Son die a brutal death on a cross so we could run to Him instead of from Him; so He could envelope us in His love, which He would love to do today for you.
If you've never given yourself to Him, tell Him today, "Jesus, I'm Yours." Times like these are wakeup calls, and we ought to pick up the phone. It might be God on the other end reminding us that He's God and we're not.
“The Lord has done great things for us, and we are glad.” Psalm 126:3 NKJV
You have not been sprinkled with forgiveness. You have not been spattered with grace. You have not been dusted with kindness. You have been immersed in it. You are submerged in mercy. You are a minnow in the ocean of God’s mercy. Let it change you!
Joshua 5
1 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the Jordan before the Israelites until they[c] had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
Circumcision and Passover at Gilgal
2 At that time the LORD said to Joshua, “Make flint knives and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[d]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the wilderness on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. 6 The Israelites had moved about in the wilderness forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the LORD. For the LORD had sworn to them that they would not see the land he had solemnly promised their ancestors to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
9 Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[e] to this day.
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after[f] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied, “but as commander of the army of the LORD I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord[g] have for his servant?”
15 The commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Our Daily Bread reading and devotion
Read: Jeremiah 5:21-31
21 Hear this, you foolish and senseless people,
who have eyes but do not see,
who have ears but do not hear:
22 Should you not fear me?” declares the LORD.
“Should you not tremble in my presence?
I made the sand a boundary for the sea,
an everlasting barrier it cannot cross.
The waves may roll, but they cannot prevail;
they may roar, but they cannot cross it.
23 But these people have stubborn and rebellious hearts;
they have turned aside and gone away.
24 They do not say to themselves,
‘Let us fear the LORD our God,
who gives autumn and spring rains in season,
who assures us of the regular weeks of harvest.’
25 Your wrongdoings have kept these away;
your sins have deprived you of good.
26 “Among my people are the wicked
who lie in wait like men who snare birds
and like those who set traps to catch people.
27 Like cages full of birds,
their houses are full of deceit;
they have become rich and powerful
28 and have grown fat and sleek.
Their evil deeds have no limit;
they do not seek justice.
They do not promote the case of the fatherless;
they do not defend the just cause of the poor.
29 Should I not punish them for this?”
declares the LORD.
“Should I not avenge myself
on such a nation as this?
30 “A horrible and shocking thing
has happened in the land:
31 The prophets prophesy lies,
the priests rule by their own authority,
and my people love it this way.
But what will you do in the end?
O. B. Markers
July 15, 2011 — by C. P. Hia
I know, O Lord, that Your judgments are right, and that in faithfulness You have afflicted me. —Psalm 119:75
In the game of golf, out-of-bounds or O. B. markers designate when a ball has gone out of play. If a player’s ball goes out-of-bounds, a one-stroke penalty is imposed.
The prophet Jeremiah warned the southern kingdom of Judah about their persistent rejection of God’s boundaries for them. He said that even the sea knows that the sand on the seashore is its O. B. marker, “an everlasting barrier it cannot cross” (Jer. 5:22 NIV). Yet, the Lord’s people had defiant and rebellious hearts (v.23). There was no fear of God, who gave them rain for their crops (v.24). They grew rich on deceit (v.27) and ignored the pleas of the disadvantaged (v.28).
God has given moral boundaries in His Word for us to live within. He gave them not to frustrate us but so that by keeping within them we may enjoy His blessings. David wrote: “I know, O Lord, that Your judgments are right” (Ps. 119:75). God told Israel through Moses, “I have set before you life and death, blessing and cursing; therefore choose life” (Deut. 30:19).
Don’t test God’s boundaries and invite His correction. Make wise choices to live within His O. B. markers in His Word.
The Lord has given us commands,
And told us to obey;
Our own designs are sure to fail,
If we neglect His way! —Bosch
A small step of obedience is a giant step to blessing.
My Utmost for His Highest, by Oswald Chambers
July 15th, 2011
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians . . . —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “. . . you are not your own . . . you were bought at a price . . .” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
A Word with You, by Ron Hutchcraft
Not In Charge After All - #6395
Friday, July 15, 2011
My kids always loved that amusement park ride where they get to drive those little race cars around this track. I guess I should put the word "drive" in quotes. Oh yeah, kids grab that steering wheel and they do their NASCAR thing as the car speeds around that track at this eye-blurring three or four miles an hour or something. I could hardly blink. But driving, well that's a bit of an overstatement. See, that car is attached to a little rail, and it's going to go where it's going to go, no matter how what little Miss or Mr. NASCAR does at the wheel. We won't tell them, but they're not really in control at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "Not In Charge After All."
We're so much like those kids in that little race car. We think we're in control of things, until something comes along that shows us big-time that we're not in charge at all.
Look at the recent tsunami tragedy in Japan. From technology to transportation to trade, Japan has demonstrated amazing resourcefulness and industry. But none of that could keep the ground from erupting violently...or a tsunami from erasing part of a nation...and even as they struggle to put the genie back in the broken nuclear bottle.
And maybe that's part of what's making us just a little queasy. We have been eyewitnesses to a stunning convergence of forces that man cannot control. And I think we will see some more. In this case, Japan was the third most powerful economy in the world - America, the most powerful. But that cannot insulate us from the life-altering waves that are beyond our control.
And that makes, or it ought to make us, think about questions that we normally ignore when we're on our daily gerbil wheel. Questions about what really matters, about how we should live the rest of our lives, about what needs changing, about what God is trying to tell us.
We are self-reliant, often self-absorbed, people until God sends or allows crises in our lives that shake our world. History's iconic suffering man, Job, said: "So that all men He has made may know His work, He stops every man from his labor" (Job 37:7).
In Job 37:7, our word for today from the Word of God, the Lord says to His chosen people, the ancient Israelites: "When you have eaten and are satisfied...be careful that you do not forget the Lord." Oh, but we do. He goes on to say, "You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the Lord your God..." (Job 37:7). And actually sometimes we don't remember until in the Bible's words, "...the high fortified walls in which you trust fall down" (Job 37:7).
I know when God arrests my relentless forward momentum, gets my attention and gets the steering wheel back. It's when there's suddenly something I can't fix, or I can't control, or I can't change: a child, or a marriage melting down, a financial or interpersonal tsunami, news from the doctor that rocks our world. That's when I seek Him. That's when I realize how very much I need Him.
I'm convinced that God uses our out-of-control times to get our attention, to show us that any control we think we have in our life is the illusion of control. We live as He gives us breath and we die on His timetable. As the Bible says, "In Him we live and move and have our being" (Job 37:7).
The destiny of every human is defined in six words in the Bible, "...all things were created by Him and for Him" (Job 37:7). But we marginalize Him, we drift from Him, we're away from Him until things spin way out of our control. That's when people and even nations open their hearts to the only real Source of hope and healing and answers - the God who knows all too well about our suffering, our pain. He watched His Son die a brutal death on a cross so we could run to Him instead of from Him; so He could envelope us in His love, which He would love to do today for you.
If you've never given yourself to Him, tell Him today, "Jesus, I'm Yours." Times like these are wakeup calls, and we ought to pick up the phone. It might be God on the other end reminding us that He's God and we're not.
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