Max Lucado Daily: God’s Love
“God is love.” I John 4:16
The supreme surprise of God’s love? It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt. Some people love you because of you. Not God. He loves you because he is he. He loves you because he decides to. Self-generated, uncaused, and spontaneous, his constant–level love depends on his choice to give it. “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you” (Deut. 7:7-8 NIV).
You don’t influence God’s love. You can’t impact the treeness of a tree, the skyness of the sky, or the rockness of a rock. Nor can you affect the love of God.
John 6
Jesus Feeds the Five Thousand
1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Jesus Walks on the Water
16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles,[b] they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Our Daily Bread reading and devotion
Read: Isaiah 53
1 Who has believed our message
and to whom has the arm of the LORD been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Hope In Him
December 17, 2011 — by Jennifer Benson Schuldt
The virgin shall conceive and bear a Son, and shall call His name Immanuel. —Isaiah 7:14
As we drove home from a Christmas party one evening, my family and I approached a small country church nestled between glittering snowbanks. From a distance, I could see its holiday display. Strings of white lights formed the capital letters: H-O-P-E. The sight of that word shining in the darkness reminded me that Jesus is, and always has been, the hope of humankind.
Before Jesus was born, people hoped for the Messiah—the One who would shoulder their sin and intercede with God on their behalf (Isa. 53:12). They expected the Messiah to arrive through a virgin who would bear a son in Bethlehem and would name Him Immanuel, “God with us” (7:14). The night Jesus was born, their hope was fulfilled (Luke 2:1-14).
Although we’re no longer waiting for Jesus in the form of an infant, He is still the source of our hope. We watch for His second coming (Matt. 24:30); we anticipate the heavenly home He is preparing for us (John 14:2); and we dream of living with Him in His celestial city (1 Thess. 4:16). As Christians, we can look forward to the future because the baby in the manger was, and still is, “the Lord Jesus Christ, our hope” (1 Tim. 1:1).
That night so many years ago
Which brought the Savior’s birth,
Gave promise of a brighter hope:
Good will—and peace on earth. —Anon.
The key word of Christmas is “Immanuel”— God with us!
My Utmost for His Highest, by Oswald Chambers
Saturday, December 17, 2011
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him . . . —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe . . .” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
MOTHERHOOD IS A SPECIAL TASK
by Max Lucado
More than anything in the world I want to be a good mom to my kids. How can I be the mom God wants me to be?
The virgin birth is more, much more, than a Christmas story. It is a picture of how close Christ will come to you, a mom, as you also bring a child into the world.
Imagine yourself in that story found in Luke 1.
God comes to you and says, “I have a special task for you. A child. A special child that I want to entrust to you. Are you willing to raise this one?”
You stammer, take a breath. “This sounds scary.”
“Don’t worry. I’ll be there with you. This child is special to me. He will be a great child.”
You shake your head. “Such an awesome responsibility. I don’t know if I can do it.”
“Nothing is impossible with me.”
You smile. “I am your servant. I’ll do it.”
Do we think only one child received God’s special attention? Sure, only one was his Son, and an angel sent out those special birth announcements, accompanied by an angelic choir singing “Happy Birthday.” Of course God pulled out all the stops for Jesus’ birth.
But children aren’t randomly born to parents. God orchestrates the right children to be born to the right parents.
Being the mom God wants you to be starts with the understanding of how important your job is in God’s eyes. He entrusts you with one of his own children. He chose you out of all the moms in the world for this one child.
Remember, you, too, are highly favored by God himself to receive such a special gift.
Saturday, December 17, 2011
Friday, December 16, 2011
Psalm 70, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Touch the World
She brought forth her firstborn Son, and wrapped
Him in swaddling cloths, and laid Him in a manger.
Luke 2:7, NKJV
Where will God go to touch the world? What a great thought and even better question.
It’s that time of year when we hear about the virgin birth. And yet, it’s more, much more, that a Christmas story. It’s a story of how close Christ will come to you.
The first step on his itinerary was a womb. Where will God go to touch the world? Look deep within Mary for an answer. Better still, look deep within yourself.
“Christ in you, the hope of glory” (Col. 1:27 NIV).
Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem, and every day you live will be a Christmas. You, like Mary, will deliver Christ into the world.
Psalm 70[a]
For the director of music. Of David. A petition.
1 Hasten, O God, to save me;
come quickly, LORD, to help me.
2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.
3 May those who say to me, “Aha! Aha!”
turn back because of their shame.
4 But may all who seek you
rejoice and be glad in you;
may those who long for your saving help always say,
“The LORD is great!”
5 But as for me, I am poor and needy;
come quickly to me, O God.
You are my help and my deliverer;
LORD, do not delay.
Our Daily Bread reading and devotion
Read: Luke 15:11-24
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
Avoid The Husks
December 16, 2011 — by Dave Branon
He would gladly have filled his stomach with the pods that the swine ate. —Luke 15:16
Ah, the life of a pig! Each new day brings nothing but slopping through the mud and snorting happily at mealtime. And what meals they have! Crunchy corn husks—or whatever leftovers get tossed into the pen.
Sound good? No? It probably didn’t sound good to the prodigal son either.
Before he started eating with pigs, he had a warm bed, a rich inheritance, a loving father, a secure future—and probably good food. But it wasn’t enough. He wanted “fun.” He wanted to run his own life and do whatever he desired. It resulted in a pig’s dinner.
Whenever a young person ignores the guidance of godly parents and the instruction of God’s Word, similar results occur. It always shocks me when someone who professes to know Jesus chooses a life that rejects God’s clear teaching. Whether the choices include sexual sin, addictive substances, a lack of ambition, or something else, any action that leaves God out risks ending badly.
If we ignore clear biblical morals and neglect our relationship with God, we can expect trouble. Luke tells us that the young man turned things around after he came to his senses (Luke 15:17). Keep your senses about you. Live for God by the guidance of His Word—unless you have a hankering for the husks.
When we are lured to turn away
To follow sinful lust,
Lord, help us to resist the pull
And in You put our trust. —Sper
If sin were not deceitful, it wouldn’t seem delightful.
My Utmost for His Highest, by Oswald Chambers
Friday, December 16, 2011
Wrestling Before God
Take up the whole armor of God . . . praying always . . . —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him . . .” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God . . . .”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God . . .” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
A Word with You, by Ron Hutchcraft
Our Own Little Bethlehem - #6505
Friday, December 16, 2011
There's just no better time to have a baby boy than Christmastime. My parents did, we did. Not my wife and me! That would really be a Christmas miracle! No, it was our son and daughter-in-law.
And our family was able to say, with the ancient prophecy of Jesus' coming, "to us a child is born; to us a son is given" (Isaiah 9:6). And what a baby boy he was, charging into the world at ten pounds, ten ounces!
I'm Ron Hutchcraft and I want to have A Word With You today about "Our Own Little Bethlehem."
The parents decided to hold off on announcing Christmas-boy's name until he was born, so we didn't know. And they gave him a strong Bible name for a first name. But it was his middle name that melted me into a puddle. It's my brother's name; the one who died suddenly when I was only four years old; the baby who brought Jesus to our family.
I was a baby boy born at Christmastime, too, but into a family who knew little or nothing about Jesus. I never heard about Him. In our little second-floor apartment on the south side of Chicago, there was as in the Christmas story, "no room" for Jesus. There was room for gambling and arguing and drinking, but we were spiritually nowhere.
Then came the night my only sibling, my baby brother, was rushed to the hospital, and he never came home. My dad's heart broke. And in his grief, he decided he should take his four-year-old son to church. Oh, he didn't go in; he just stayed in the car and read his Sunday paper and smoked his cigarette. One Sunday I came bounding out of that church, and I said, "Daddy, today I accepted Jesus into my heart." I don't think he had any idea what I was talking about, but the following Christmas Eve he got it. That night my father went to church there and he came out with Jesus in his heart, too. My mom soon followed. And Jesus became the center of our life in that little apartment, and I got a brand new mommy and daddy all because of a baby who died.
As I understand the Bible, my little brother's in heaven. But his mom and dad and brother were headed for a different destination. He was the only one in our family who was ready to die. My whole family believed then, and believes now, that my baby brother was sent by God to lead us to Jesus. And over the years, it has been my privilege to be there as many thousands of folks have found the same Jesus that changed my family and changed our eternities forever.
Because of that baby, because of the mission he accomplished, all my children belong to Jesus. And so do all their children who are old enough to welcome Jesus into their heart as I did. One of my children was right then, the father of a brand new, hours-old baby boy. The baby I looked at across the hospital room. The baby who bears the name of the baby God used to give me Jesus.
I can't answer all those hard questions about why God allows suffering and pain in the world. But I can tell you how God used the seemingly "senseless" death of a baby to help me, my family and ultimately countless others be in heaven someday.
We experienced the truth of that wonderful word from God's Word, our word for today from John 1:12 - "He came unto His own. His own did not receive Him, but to as many as received Him, to them He gave the power to become the children of God, even to those who believe in His name." Born into His family because of the baby who was born in Bethlehem, and in our case, the baby who was born that led us to Him.
I wonder if you've ever had that birthday? I wonder if you've ever come to know this Jesus? He's brought you down a journey; brought you down a road that has brought you to listen to the radio and come to this point this day because this is the day He is ready to come into your heart. If you hear Him knocking, open the door.
Go to our website. How I would love to be a part of helping you begin your relationship with Him. The website is YoursForLife.net.
You know, Christmas really is all about a Baby who came to die so we could live. And I will never stop thanking Him that He saw that lost little family in a second floor apartment on the south side of Chicago and sent a missionary - my brother - who never spoke a word to gave us Jesus.
She brought forth her firstborn Son, and wrapped
Him in swaddling cloths, and laid Him in a manger.
Luke 2:7, NKJV
Where will God go to touch the world? What a great thought and even better question.
It’s that time of year when we hear about the virgin birth. And yet, it’s more, much more, that a Christmas story. It’s a story of how close Christ will come to you.
The first step on his itinerary was a womb. Where will God go to touch the world? Look deep within Mary for an answer. Better still, look deep within yourself.
“Christ in you, the hope of glory” (Col. 1:27 NIV).
Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem, and every day you live will be a Christmas. You, like Mary, will deliver Christ into the world.
Psalm 70[a]
For the director of music. Of David. A petition.
1 Hasten, O God, to save me;
come quickly, LORD, to help me.
2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.
3 May those who say to me, “Aha! Aha!”
turn back because of their shame.
4 But may all who seek you
rejoice and be glad in you;
may those who long for your saving help always say,
“The LORD is great!”
5 But as for me, I am poor and needy;
come quickly to me, O God.
You are my help and my deliverer;
LORD, do not delay.
Our Daily Bread reading and devotion
Read: Luke 15:11-24
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
Avoid The Husks
December 16, 2011 — by Dave Branon
He would gladly have filled his stomach with the pods that the swine ate. —Luke 15:16
Ah, the life of a pig! Each new day brings nothing but slopping through the mud and snorting happily at mealtime. And what meals they have! Crunchy corn husks—or whatever leftovers get tossed into the pen.
Sound good? No? It probably didn’t sound good to the prodigal son either.
Before he started eating with pigs, he had a warm bed, a rich inheritance, a loving father, a secure future—and probably good food. But it wasn’t enough. He wanted “fun.” He wanted to run his own life and do whatever he desired. It resulted in a pig’s dinner.
Whenever a young person ignores the guidance of godly parents and the instruction of God’s Word, similar results occur. It always shocks me when someone who professes to know Jesus chooses a life that rejects God’s clear teaching. Whether the choices include sexual sin, addictive substances, a lack of ambition, or something else, any action that leaves God out risks ending badly.
If we ignore clear biblical morals and neglect our relationship with God, we can expect trouble. Luke tells us that the young man turned things around after he came to his senses (Luke 15:17). Keep your senses about you. Live for God by the guidance of His Word—unless you have a hankering for the husks.
When we are lured to turn away
To follow sinful lust,
Lord, help us to resist the pull
And in You put our trust. —Sper
If sin were not deceitful, it wouldn’t seem delightful.
My Utmost for His Highest, by Oswald Chambers
Friday, December 16, 2011
Wrestling Before God
Take up the whole armor of God . . . praying always . . . —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him . . .” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God . . . .”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God . . .” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
A Word with You, by Ron Hutchcraft
Our Own Little Bethlehem - #6505
Friday, December 16, 2011
There's just no better time to have a baby boy than Christmastime. My parents did, we did. Not my wife and me! That would really be a Christmas miracle! No, it was our son and daughter-in-law.
And our family was able to say, with the ancient prophecy of Jesus' coming, "to us a child is born; to us a son is given" (Isaiah 9:6). And what a baby boy he was, charging into the world at ten pounds, ten ounces!
I'm Ron Hutchcraft and I want to have A Word With You today about "Our Own Little Bethlehem."
The parents decided to hold off on announcing Christmas-boy's name until he was born, so we didn't know. And they gave him a strong Bible name for a first name. But it was his middle name that melted me into a puddle. It's my brother's name; the one who died suddenly when I was only four years old; the baby who brought Jesus to our family.
I was a baby boy born at Christmastime, too, but into a family who knew little or nothing about Jesus. I never heard about Him. In our little second-floor apartment on the south side of Chicago, there was as in the Christmas story, "no room" for Jesus. There was room for gambling and arguing and drinking, but we were spiritually nowhere.
Then came the night my only sibling, my baby brother, was rushed to the hospital, and he never came home. My dad's heart broke. And in his grief, he decided he should take his four-year-old son to church. Oh, he didn't go in; he just stayed in the car and read his Sunday paper and smoked his cigarette. One Sunday I came bounding out of that church, and I said, "Daddy, today I accepted Jesus into my heart." I don't think he had any idea what I was talking about, but the following Christmas Eve he got it. That night my father went to church there and he came out with Jesus in his heart, too. My mom soon followed. And Jesus became the center of our life in that little apartment, and I got a brand new mommy and daddy all because of a baby who died.
As I understand the Bible, my little brother's in heaven. But his mom and dad and brother were headed for a different destination. He was the only one in our family who was ready to die. My whole family believed then, and believes now, that my baby brother was sent by God to lead us to Jesus. And over the years, it has been my privilege to be there as many thousands of folks have found the same Jesus that changed my family and changed our eternities forever.
Because of that baby, because of the mission he accomplished, all my children belong to Jesus. And so do all their children who are old enough to welcome Jesus into their heart as I did. One of my children was right then, the father of a brand new, hours-old baby boy. The baby I looked at across the hospital room. The baby who bears the name of the baby God used to give me Jesus.
I can't answer all those hard questions about why God allows suffering and pain in the world. But I can tell you how God used the seemingly "senseless" death of a baby to help me, my family and ultimately countless others be in heaven someday.
We experienced the truth of that wonderful word from God's Word, our word for today from John 1:12 - "He came unto His own. His own did not receive Him, but to as many as received Him, to them He gave the power to become the children of God, even to those who believe in His name." Born into His family because of the baby who was born in Bethlehem, and in our case, the baby who was born that led us to Him.
I wonder if you've ever had that birthday? I wonder if you've ever come to know this Jesus? He's brought you down a journey; brought you down a road that has brought you to listen to the radio and come to this point this day because this is the day He is ready to come into your heart. If you hear Him knocking, open the door.
Go to our website. How I would love to be a part of helping you begin your relationship with Him. The website is YoursForLife.net.
You know, Christmas really is all about a Baby who came to die so we could live. And I will never stop thanking Him that He saw that lost little family in a second floor apartment on the south side of Chicago and sent a missionary - my brother - who never spoke a word to gave us Jesus.
Thursday, December 15, 2011
Psalm 64, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Courteous Conduct
Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5
Those who don’t believe in Jesus—note what we do. They make decisions about Christ by watching us.
When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But when we are dishonest, what assumption will an observer make about our Master?
No wonder Paul says, “Be wise in the way you act with people who are not believers, making the most of every opportunity. When you talk, you should always be kind and pleasant so you will be able to answer everyone in the way you should” (Col. 4:5–6).
Courteous conduct honors Christ.
It also honors his children. When you surrender a parking place to someone, you honor him. When you return a borrowed book, you honor the lender. When you make an effort to greet everyone in the room, especially the ones others may have overlooked, you honor God’s children.
Let your courteous conduct honor Christ.
Psalm 64[a]
For the director of music. A psalm of David.
1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked,
from the plots of evildoers.
3 They sharpen their tongues like swords
and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.
5 They encourage each other in evil plans,
they talk about hiding their snares;
they say, “Who will see it[b]?”
6 They plot injustice and say,
“We have devised a perfect plan!”
Surely the human mind and heart are cunning.
7 But God will shoot them with his arrows;
they will suddenly be struck down.
8 He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.
9 All people will fear;
they will proclaim the works of God
and ponder what he has done.
10 The righteous will rejoice in the LORD
and take refuge in him;
all the upright in heart will glory in him!
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
A Supporting Role
December 15, 2011 — by David C. McCasland
Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. —Romans 12:10
After the American TV personality Ed McMahon died in 2009, one newspaper headline read, “When it came to being the No. 2 man, he was No. 1.” Best known for his 30-year tenure as Johnny Carson’s late-night sidekick, McMahon excelled at helping Carson succeed in the spotlight. While most entertainers strive for top billing, McMahon was content with a supporting role.
When the apostle Paul gave instructions about how to exercise our gifts as members of the body of Christ (Rom. 12:3-8), he affirmed the value of supporting roles. He began by saying that we should have a realistic opinion of ourselves (v.3), and he concluded with a call to genuine, unselfish love: “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (v.10). Or, as J. B. Phillips translates it, “a willingness to let the other man have the credit.”
Our gifts and abilities come to us by God’s grace and are to be used by faith (vv.3,6) in love and service for Christ—not for personal recognition.
May God grant us the ability to embrace with enthusiasm the supporting roles to which He calls us. The ultimate goal is His glory and not our own.
The church, a living body, containing all the parts—
It lives, it moves, it functions, and touches many hearts;
When each part is committed to do the Savior’s will,
His members are united, His purpose they fulfill. —Fitzhugh
The church works best when we see ourselves
as participants, not as spectators.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 15, 2011
"Approved to God"
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
A Word with You, by Ron Hutchcraft
Stuck On the Welcome Mat - #6504
Thursday, December 15, 2011
We have a wide variety of people that come to our front door. The salesmen; oh they're basically asked to stay on the front steps and give us their little pitch. And then there are those neighborhood kids who are, well, they are raising money. Well, they usually get inside the door; we'll let them in to the welcome mat, and we'll deal with them there. Now we have a lot of acquaintances and friends who we will just immediately invite into our living room to sit down and stay as long as they want. And sometimes at the door is a relative or real close friend, and they come in and they go straight to the refrigerator and help themselves. They go to the telephone without asking, they call whoever they need to call, they use the bathroom. So you can tell how close we are by how far a person is allowed into our house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuck On the Welcome Mat."
Well, our word for today from the Word of God: Colossians 2:6. God says, "So then, just as you received Christ Jesus as Lord..." Now, let's stop for a minute. You remember how that was when you received Him. Jesus described it once as "knocking on the door." You go to the door, you open it and you let Him in. Well, that's how you received Him. You invited Him in; He came in by invitation.
"So then as you received Christ Jesus as Lord, continue to live in Him." In other words, the way to follow Christ, to be a Christian from the moment of conversion on, is to do what you did to get started with Jesus. And that is you keep on inviting. Not inviting Him in; He's in to stay. But you invite Him into more and more of the rooms of your life house so to speak. Continue to live in Him just the way you invited Him in.
Now, you keep on inviting. You say, "Well, right now my life house is a mess." Well, I have to tell you, I've been asked many times, "Ron, you know, I became a Christian. I invited Christ in. How come I still feel so lonely?" Or, "Why do I still feel so depressed?" Or, "I still feel so defeated by some of my old problems." One reason might be this: You might have invited Jesus in, but maybe you left Him on the welcome mat. Oh, He's in, but you're not inviting Him into any more rooms.
It's like a lot of people who have a spiritual wedding. They begin with Christ. They had a wonderful conversion and a testimony of how Christ saved them, but they haven't had much of a marriage since then. They just got Him in and thought that was it. It's more than a wedding. Well, Christ will only improve that which is consciously turned over to Him, and He only goes where He's invited.
Now, if you let Christ into let's say ten percent of your life, then 90 percent will still be as much of a mess as if you hadn't invited Him in. You may be missing much of the love, the peace, maybe the meaning that you came to Christ to get, because you've never asked Him past the welcome mat. Remember, He only goes where He's invited.
What specific part of your life did you invite Jesus Christ to rule today? See, that's always the question, or it should be, on any given day, "Into what specific part of you did you invite Jesus today?" It's only into that percentage of your life where you actively invited Him that you'll begin to know His peace, know His love, and know His answers.
So, keep on inviting Jesus deeper and deeper into what matters to you. You can tell how close you are to Him by how far you allow Him into your house.
Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5
Those who don’t believe in Jesus—note what we do. They make decisions about Christ by watching us.
When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But when we are dishonest, what assumption will an observer make about our Master?
No wonder Paul says, “Be wise in the way you act with people who are not believers, making the most of every opportunity. When you talk, you should always be kind and pleasant so you will be able to answer everyone in the way you should” (Col. 4:5–6).
Courteous conduct honors Christ.
It also honors his children. When you surrender a parking place to someone, you honor him. When you return a borrowed book, you honor the lender. When you make an effort to greet everyone in the room, especially the ones others may have overlooked, you honor God’s children.
Let your courteous conduct honor Christ.
Psalm 64[a]
For the director of music. A psalm of David.
1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked,
from the plots of evildoers.
3 They sharpen their tongues like swords
and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.
5 They encourage each other in evil plans,
they talk about hiding their snares;
they say, “Who will see it[b]?”
6 They plot injustice and say,
“We have devised a perfect plan!”
Surely the human mind and heart are cunning.
7 But God will shoot them with his arrows;
they will suddenly be struck down.
8 He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.
9 All people will fear;
they will proclaim the works of God
and ponder what he has done.
10 The righteous will rejoice in the LORD
and take refuge in him;
all the upright in heart will glory in him!
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
A Supporting Role
December 15, 2011 — by David C. McCasland
Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. —Romans 12:10
After the American TV personality Ed McMahon died in 2009, one newspaper headline read, “When it came to being the No. 2 man, he was No. 1.” Best known for his 30-year tenure as Johnny Carson’s late-night sidekick, McMahon excelled at helping Carson succeed in the spotlight. While most entertainers strive for top billing, McMahon was content with a supporting role.
When the apostle Paul gave instructions about how to exercise our gifts as members of the body of Christ (Rom. 12:3-8), he affirmed the value of supporting roles. He began by saying that we should have a realistic opinion of ourselves (v.3), and he concluded with a call to genuine, unselfish love: “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (v.10). Or, as J. B. Phillips translates it, “a willingness to let the other man have the credit.”
Our gifts and abilities come to us by God’s grace and are to be used by faith (vv.3,6) in love and service for Christ—not for personal recognition.
May God grant us the ability to embrace with enthusiasm the supporting roles to which He calls us. The ultimate goal is His glory and not our own.
The church, a living body, containing all the parts—
It lives, it moves, it functions, and touches many hearts;
When each part is committed to do the Savior’s will,
His members are united, His purpose they fulfill. —Fitzhugh
The church works best when we see ourselves
as participants, not as spectators.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 15, 2011
"Approved to God"
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
A Word with You, by Ron Hutchcraft
Stuck On the Welcome Mat - #6504
Thursday, December 15, 2011
We have a wide variety of people that come to our front door. The salesmen; oh they're basically asked to stay on the front steps and give us their little pitch. And then there are those neighborhood kids who are, well, they are raising money. Well, they usually get inside the door; we'll let them in to the welcome mat, and we'll deal with them there. Now we have a lot of acquaintances and friends who we will just immediately invite into our living room to sit down and stay as long as they want. And sometimes at the door is a relative or real close friend, and they come in and they go straight to the refrigerator and help themselves. They go to the telephone without asking, they call whoever they need to call, they use the bathroom. So you can tell how close we are by how far a person is allowed into our house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuck On the Welcome Mat."
Well, our word for today from the Word of God: Colossians 2:6. God says, "So then, just as you received Christ Jesus as Lord..." Now, let's stop for a minute. You remember how that was when you received Him. Jesus described it once as "knocking on the door." You go to the door, you open it and you let Him in. Well, that's how you received Him. You invited Him in; He came in by invitation.
"So then as you received Christ Jesus as Lord, continue to live in Him." In other words, the way to follow Christ, to be a Christian from the moment of conversion on, is to do what you did to get started with Jesus. And that is you keep on inviting. Not inviting Him in; He's in to stay. But you invite Him into more and more of the rooms of your life house so to speak. Continue to live in Him just the way you invited Him in.
Now, you keep on inviting. You say, "Well, right now my life house is a mess." Well, I have to tell you, I've been asked many times, "Ron, you know, I became a Christian. I invited Christ in. How come I still feel so lonely?" Or, "Why do I still feel so depressed?" Or, "I still feel so defeated by some of my old problems." One reason might be this: You might have invited Jesus in, but maybe you left Him on the welcome mat. Oh, He's in, but you're not inviting Him into any more rooms.
It's like a lot of people who have a spiritual wedding. They begin with Christ. They had a wonderful conversion and a testimony of how Christ saved them, but they haven't had much of a marriage since then. They just got Him in and thought that was it. It's more than a wedding. Well, Christ will only improve that which is consciously turned over to Him, and He only goes where He's invited.
Now, if you let Christ into let's say ten percent of your life, then 90 percent will still be as much of a mess as if you hadn't invited Him in. You may be missing much of the love, the peace, maybe the meaning that you came to Christ to get, because you've never asked Him past the welcome mat. Remember, He only goes where He's invited.
What specific part of your life did you invite Jesus Christ to rule today? See, that's always the question, or it should be, on any given day, "Into what specific part of you did you invite Jesus today?" It's only into that percentage of your life where you actively invited Him that you'll begin to know His peace, know His love, and know His answers.
So, keep on inviting Jesus deeper and deeper into what matters to you. You can tell how close you are to Him by how far you allow Him into your house.
Wednesday, December 14, 2011
John 5, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Keep Your Eyes on the Shepherd
The Lord is my shepherd—He makes me to lie down in green pastures. He leads me beside the still waters. Psalm 23:2
Keep your eyes on the Shepherd! The Shepherd of the 23rd Psalm.
In the second verse, David the poet becomes David the artist. His quill becomes a brush, his parchment a canvas, and his words paint a picture. A flock of sheep on folded legs, encircling a shepherd. Bellies nestled deep in the long shoots of grass. A still pond on one side, the watching shepherd on the other. “He makes me to lie down in green pastures; He leads me beside the still waters” (Psalm. 23:2 NKJV).
Note the two pronouns preceding the two verbs. He makes me … He leads me …
Who is the active one? Who is in charge? The Shepherd. The shepherd selects the trail and prepares the pasture. The sheep’s job—our job—is to watch the Shepherd.
John 5:25-47
New International Version (NIV)
25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Testimonies About Jesus
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.
33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[a] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.
41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?
45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?
Our Daily Bread reading and devotion
Read: Colossians 3:12-17
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
The Horse And Her Boy
December 14, 2011 — by David H. Roper
[We are] strengthened with all might, according to His glorious power, for all patience. —Colossians 1:11
When I was about 5 years old, my father decided that I needed a horse of my own to care for. So he bought an old bay mare and brought her home to me. I named her Dixie.
Dixie was a formidable beast for me at my age and small stature. No saddle was small enough, no stirrups short enough for my legs, so I rode bareback most of the time.
Dixie was plump, which meant that my feet stuck straight out, making it difficult to stay astride. But whenever I fell off, Dixie would simply stop, look at me, and wait while I tried to climb on her back again. This leads me to Dixie’s most admirable trait: She was wonderfully patient.
I, on the other hand, was less than patient with Dixie. Yet she bore my childish tantrums with stoic patience, never once retaliating. I wish I could be more like Dixie, having patience that overlooks a multitude of offenses. I have to ask myself, “How do I react when others aggravate me?” Do I respond with humility, meekness, and patience? (Col. 3:12). Or with intolerance and indignation?
To overlook an offense. To forgive 70 times 7. To bear with human frailty and failure. To show mercy and kindness to those who exasperate us. To gain such control over our souls—this is the work of God.
God of grace and God of goodness,
Teach me to be ever kind,
Always gentle and forgiving
With the Savior first in mind. —Brandt
Love that is born at Calvary bears and forbears, gives and forgives.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 14, 2011
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
A Word with You, by Ron Hutchcraft
How Charlie Brown Almost Missed Christmas - #6503
Wednesday, December 14, 2011
The little kid with the round head and the pitiful tree! He's become a regular part of America's Christmas. Our kids watched "The Charlie Brown Christmas" when they were little, and that thing's been around so long, now their kids love it and their parents never stopped loving it.
We can all hear Charlie Brown's angst-ridden question ringing out above the Christmas mayhem, "Isn't there anybody who can tell me what Christmas is all about?" Enter blanket boy; Linus to the rescue. As he steps into the spotlight on that little stage, he turns the spotlight on Jesus. "For unto you is born this day in the city of David a Savior which is Christ the Lord." But did you know that line almost didn't happen?
I'm Ron Hutchcraft and I want to have A Word With You today about "How Charlie Brown Almost Missed Christmas."
Charles Schulz, the creator of "Peanuts," was honestly under pressure to leave the Jesus part out of his first attempt at a TV special. But he stood his ground. He said, "If we don't do this, who will?" That's a little known story, but you know the rest is history. In our post-Christian culture, Linus' little speech about "to you is born a Savior" may be the only fragment of the Gospel some people have ever heard.
But you don't have to be a prime-time TV producer to feel the pressure to not bring up Jesus. Most of us who've ever tried to live for Him have experienced that pressure. Oh, it's OK to talk about church, and family values, and even God. But Jesus is the problem. How many times in a spiritual conversation have we choked when we got to the name of Jesus? So it comes out "God" that we talk about, which allows the listener to think whatever "God" means to them. But Jesus, well, there's not much mistaking who He is.
This should not come as a surprise. Satan has been trying to edit out Jesus for 2,000 years! The early disciples were hauled in by the same religious leaders who had arranged for the crucifixion of Jesus. You can understand having your knees knocking at that point. They were ordered to never again mention "The Name" in their preaching. The disciples response? They never stopped teaching and proclaiming the Good News that Jesus is the Christ (Acts 5:42). Why?
Well, as it says in our word for today from the Word of God, in Acts 4:12, "Salvation is found in no one else, for there is no other name, no other name under heaven given to men by which we must be saved." Well, hell knows that. Heaven knows that, and we must never again choke on that name. He was not ashamed of me, how can I be ashamed of Him? The power, the salvation is in the name. No Jesus, no heaven. That's why our enemy can't stand to hear the Name.
And that's why we can't afford to leave out Jesus. His Name is where the power is. His name is where the hope is. His name is where the heaven is. Many Christmases ago a cartoonist made a courageous choice and refused to edit the Name. This Christmas would be a good time for you to make that same choice.
The Lord is my shepherd—He makes me to lie down in green pastures. He leads me beside the still waters. Psalm 23:2
Keep your eyes on the Shepherd! The Shepherd of the 23rd Psalm.
In the second verse, David the poet becomes David the artist. His quill becomes a brush, his parchment a canvas, and his words paint a picture. A flock of sheep on folded legs, encircling a shepherd. Bellies nestled deep in the long shoots of grass. A still pond on one side, the watching shepherd on the other. “He makes me to lie down in green pastures; He leads me beside the still waters” (Psalm. 23:2 NKJV).
Note the two pronouns preceding the two verbs. He makes me … He leads me …
Who is the active one? Who is in charge? The Shepherd. The shepherd selects the trail and prepares the pasture. The sheep’s job—our job—is to watch the Shepherd.
John 5:25-47
New International Version (NIV)
25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Testimonies About Jesus
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.
33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[a] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.
41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?
45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?
Our Daily Bread reading and devotion
Read: Colossians 3:12-17
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
The Horse And Her Boy
December 14, 2011 — by David H. Roper
[We are] strengthened with all might, according to His glorious power, for all patience. —Colossians 1:11
When I was about 5 years old, my father decided that I needed a horse of my own to care for. So he bought an old bay mare and brought her home to me. I named her Dixie.
Dixie was a formidable beast for me at my age and small stature. No saddle was small enough, no stirrups short enough for my legs, so I rode bareback most of the time.
Dixie was plump, which meant that my feet stuck straight out, making it difficult to stay astride. But whenever I fell off, Dixie would simply stop, look at me, and wait while I tried to climb on her back again. This leads me to Dixie’s most admirable trait: She was wonderfully patient.
I, on the other hand, was less than patient with Dixie. Yet she bore my childish tantrums with stoic patience, never once retaliating. I wish I could be more like Dixie, having patience that overlooks a multitude of offenses. I have to ask myself, “How do I react when others aggravate me?” Do I respond with humility, meekness, and patience? (Col. 3:12). Or with intolerance and indignation?
To overlook an offense. To forgive 70 times 7. To bear with human frailty and failure. To show mercy and kindness to those who exasperate us. To gain such control over our souls—this is the work of God.
God of grace and God of goodness,
Teach me to be ever kind,
Always gentle and forgiving
With the Savior first in mind. —Brandt
Love that is born at Calvary bears and forbears, gives and forgives.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 14, 2011
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
A Word with You, by Ron Hutchcraft
How Charlie Brown Almost Missed Christmas - #6503
Wednesday, December 14, 2011
The little kid with the round head and the pitiful tree! He's become a regular part of America's Christmas. Our kids watched "The Charlie Brown Christmas" when they were little, and that thing's been around so long, now their kids love it and their parents never stopped loving it.
We can all hear Charlie Brown's angst-ridden question ringing out above the Christmas mayhem, "Isn't there anybody who can tell me what Christmas is all about?" Enter blanket boy; Linus to the rescue. As he steps into the spotlight on that little stage, he turns the spotlight on Jesus. "For unto you is born this day in the city of David a Savior which is Christ the Lord." But did you know that line almost didn't happen?
I'm Ron Hutchcraft and I want to have A Word With You today about "How Charlie Brown Almost Missed Christmas."
Charles Schulz, the creator of "Peanuts," was honestly under pressure to leave the Jesus part out of his first attempt at a TV special. But he stood his ground. He said, "If we don't do this, who will?" That's a little known story, but you know the rest is history. In our post-Christian culture, Linus' little speech about "to you is born a Savior" may be the only fragment of the Gospel some people have ever heard.
But you don't have to be a prime-time TV producer to feel the pressure to not bring up Jesus. Most of us who've ever tried to live for Him have experienced that pressure. Oh, it's OK to talk about church, and family values, and even God. But Jesus is the problem. How many times in a spiritual conversation have we choked when we got to the name of Jesus? So it comes out "God" that we talk about, which allows the listener to think whatever "God" means to them. But Jesus, well, there's not much mistaking who He is.
This should not come as a surprise. Satan has been trying to edit out Jesus for 2,000 years! The early disciples were hauled in by the same religious leaders who had arranged for the crucifixion of Jesus. You can understand having your knees knocking at that point. They were ordered to never again mention "The Name" in their preaching. The disciples response? They never stopped teaching and proclaiming the Good News that Jesus is the Christ (Acts 5:42). Why?
Well, as it says in our word for today from the Word of God, in Acts 4:12, "Salvation is found in no one else, for there is no other name, no other name under heaven given to men by which we must be saved." Well, hell knows that. Heaven knows that, and we must never again choke on that name. He was not ashamed of me, how can I be ashamed of Him? The power, the salvation is in the name. No Jesus, no heaven. That's why our enemy can't stand to hear the Name.
And that's why we can't afford to leave out Jesus. His Name is where the power is. His name is where the hope is. His name is where the heaven is. Many Christmases ago a cartoonist made a courageous choice and refused to edit the Name. This Christmas would be a good time for you to make that same choice.
Tuesday, December 13, 2011
2 Samuel 20, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Settling the Score
Do not try to punish others
when they wrong you, but wait for God
to punish them with his anger.
Romans 12:19
In the western movies the bounty hunter always travels alone. It’s not hard to see why. Who wants to hang out with a guy who settles scores for a living? Who wants to risk getting on his bad side?
More than once I’ve heard a person spew his anger. He thought I was listening, when really I was thinking, I hope I never get on his list.
Cantankerous sorts, these bounty hunters. Best leave them alone. Hang out with the angry and you might catch a stray bullet.
If you’re out to settle the score, you’ll never rest. How can you?
Romans 12:19 reminds us, “Do not try to punish others when they wrong you, but wait for God to punish them with his anger.”
As justified as you are in your quest for vengeance, you may never get justice. And if you do, will it make a difference?
2 Samuel 20
Sheba Rebels Against David
1 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,
“We have no share in David,
no part in Jesse’s son!
Every man to his tent, Israel!”
2 So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
3 When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.
4 Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.” 5 But when Amasa went to summon Judah, he took longer than the time the king had set for him.
6 David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.”[b] 7 So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.
8 While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
9 Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.
11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.
14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,[c] who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”
“I am,” he answered.
She said, “Listen to what your servant has to say.”
“I’m listening,” he said.
18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the LORD’s inheritance?”
20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”
The woman said to Joab, “His head will be thrown to you from the wall.”
22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.
David’s Officials
23 Joab was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram[d] was in charge of forced labor; Jehoshaphat son of Ahilud was recorder; 25 Sheva was secretary; Zadok and Abiathar were priests; 26 and Ira the Jairite[e] was David’s priest.
Our Daily Bread reading and devotion
Read: John 6:25-41
Jesus the Bread of Life
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”
26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”
28 Then they asked him, “What must we do to do the works God requires?”
29 Jesus answered, “The work of God is this: to believe in the one he has sent.”
30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’[a]”
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.”
Free Pizza!
December 13, 2011 — by Anne Cetas
I am the bread which came down from heaven. —John 6:41
Money is tight when you’re a college student. So when free food is available, students will show up anytime, anywhere. If a company wants to recruit new employees, it will entice young people on college campuses to come to a presentation by offering free pizza. Some students attend presentation after presentation—just for the pizza. The food in the present seems to be more important than the job for the future.
Jesus fed a crowd of 5,000, and the next day many searched for Him (John 6:10-11,24-25). He challenged them: “You seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (v.26). It seems that the food was more important to some of the people than the everlasting life Jesus offered in Himself. He told them He was “the bread of God . . . who comes down from heaven and gives life to the world” (v.33). Some didn’t believe, wouldn’t accept His teaching, and “walked with Him no more” (v.66). They had wanted the food, but they didn’t want Him and what would be required of them to follow Him.
Jesus calls us today to come to Him—not for the blessings from His hand but to receive the eternal life He offers and to follow Him, “the bread of God.”
Examining our motives
For following the Lord
Will show if we’re authentically
Believing in His Word. —Sper
Only Christ the Living Bread can satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 13, 2011
Intercessory Prayer
. . . men always ought to pray and not lose heart —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
A Word with You, by Ron Hutchcraft
Very Needy, Very Close - #6502
Tuesday, December 13, 2011
"We were closer when we were poorer." The lady who told me that was speaking about her marriage, and she wasn't poor any more. You could tell that by looking at her. She was very affluent. But she was telling me that she and her husband were closer in the early days of their relationship when they were pinching pennies, and scraping by, and wondering how they were going to pay the rent, and fighting the wolf at the door. But they were at least fighting the wolf together.
Now, since that conversation with that lady I've had many opportunities to quote her at, oh, women's luncheons and dinners. And I always see women's head nodding in agreement as if that's been the case in their life too. Apparently there's something about not having much that can make a relationship stronger.
I'm Ron Hutchcraft and I want to have A Word With You today about "Very Needy, Very Close."
The Apostle Paul knew about poor making you close, in life's most important relationship that is. He talked about it in our word for today from the Word of God. It's in 2 Corinthians 12:9. He says, quoting the Lord, "But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore (Paul says) I will boast all the more gladly about my weaknesses, so that Christ's power will rest on me. That is why, for Christ's sake I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
I've had the wonderful privilege of meeting believers from a lot of other countries: Haiti, Africa, India, a lot of places like that. And I've noticed something about them. It's something, honestly, that I covet. They seem to live in the supernatural more than I do, and more than most Christians I know in this country. They seem to pray powerfully and they expect and honestly they often get miracles. They're radically Christian. And I feel like a pale office worker who hasn't been out in the sun all year, standing next to someone who just got back from Florida with a deep spiritual tan. I want what they have. And one believer summed up their secret. He said, "Ron, we live in a poor village. We have no regular support. We don't have organizations or manuals or tools. We only have God." I can't get those words out of my heart, "We only have God."
See, they're rich in God because they're poor in earth. They're very needy and they're very close to God. Now, our Christianity is active, and sophisticated, and well managed, well planned, well financed, and often pretty powerless. The early church had little machinery and much power. We seem to have much machinery and, yeah, little power.
I guess there are three roads that we rich Christians can take. One, we can continue with our mediocrity, doing the biggest things that man can do. Two, we can learn God's power through a time when He strips us of all the earth things that we are depending on. Or three, we could use all God has given us, but put no trust in it.
You know, couples can have a lot but hold it loosely and still love each other as if they were living on pork and beans. A Christian can live in America and have it all but ask God to teach them childlike dependency. All that we have blinds us to our total need - our desperate need - of God and His power. We're as needy as the Christian from India, barely surviving in his village. We just don't recognize it. We just don't admit it. We just don't acknowledge it. We just don't live like it.
When you recognize how poor you are, you're really rich. Whether we live in a condo or a hut; whether we eat filet or rice, we only have God.
Do not try to punish others
when they wrong you, but wait for God
to punish them with his anger.
Romans 12:19
In the western movies the bounty hunter always travels alone. It’s not hard to see why. Who wants to hang out with a guy who settles scores for a living? Who wants to risk getting on his bad side?
More than once I’ve heard a person spew his anger. He thought I was listening, when really I was thinking, I hope I never get on his list.
Cantankerous sorts, these bounty hunters. Best leave them alone. Hang out with the angry and you might catch a stray bullet.
If you’re out to settle the score, you’ll never rest. How can you?
Romans 12:19 reminds us, “Do not try to punish others when they wrong you, but wait for God to punish them with his anger.”
As justified as you are in your quest for vengeance, you may never get justice. And if you do, will it make a difference?
2 Samuel 20
Sheba Rebels Against David
1 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,
“We have no share in David,
no part in Jesse’s son!
Every man to his tent, Israel!”
2 So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
3 When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.
4 Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.” 5 But when Amasa went to summon Judah, he took longer than the time the king had set for him.
6 David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.”[b] 7 So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.
8 While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
9 Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.
11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.
14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,[c] who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”
“I am,” he answered.
She said, “Listen to what your servant has to say.”
“I’m listening,” he said.
18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the LORD’s inheritance?”
20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”
The woman said to Joab, “His head will be thrown to you from the wall.”
22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.
David’s Officials
23 Joab was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram[d] was in charge of forced labor; Jehoshaphat son of Ahilud was recorder; 25 Sheva was secretary; Zadok and Abiathar were priests; 26 and Ira the Jairite[e] was David’s priest.
Our Daily Bread reading and devotion
Read: John 6:25-41
Jesus the Bread of Life
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”
26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”
28 Then they asked him, “What must we do to do the works God requires?”
29 Jesus answered, “The work of God is this: to believe in the one he has sent.”
30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’[a]”
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.”
Free Pizza!
December 13, 2011 — by Anne Cetas
I am the bread which came down from heaven. —John 6:41
Money is tight when you’re a college student. So when free food is available, students will show up anytime, anywhere. If a company wants to recruit new employees, it will entice young people on college campuses to come to a presentation by offering free pizza. Some students attend presentation after presentation—just for the pizza. The food in the present seems to be more important than the job for the future.
Jesus fed a crowd of 5,000, and the next day many searched for Him (John 6:10-11,24-25). He challenged them: “You seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (v.26). It seems that the food was more important to some of the people than the everlasting life Jesus offered in Himself. He told them He was “the bread of God . . . who comes down from heaven and gives life to the world” (v.33). Some didn’t believe, wouldn’t accept His teaching, and “walked with Him no more” (v.66). They had wanted the food, but they didn’t want Him and what would be required of them to follow Him.
Jesus calls us today to come to Him—not for the blessings from His hand but to receive the eternal life He offers and to follow Him, “the bread of God.”
Examining our motives
For following the Lord
Will show if we’re authentically
Believing in His Word. —Sper
Only Christ the Living Bread can satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 13, 2011
Intercessory Prayer
. . . men always ought to pray and not lose heart —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
A Word with You, by Ron Hutchcraft
Very Needy, Very Close - #6502
Tuesday, December 13, 2011
"We were closer when we were poorer." The lady who told me that was speaking about her marriage, and she wasn't poor any more. You could tell that by looking at her. She was very affluent. But she was telling me that she and her husband were closer in the early days of their relationship when they were pinching pennies, and scraping by, and wondering how they were going to pay the rent, and fighting the wolf at the door. But they were at least fighting the wolf together.
Now, since that conversation with that lady I've had many opportunities to quote her at, oh, women's luncheons and dinners. And I always see women's head nodding in agreement as if that's been the case in their life too. Apparently there's something about not having much that can make a relationship stronger.
I'm Ron Hutchcraft and I want to have A Word With You today about "Very Needy, Very Close."
The Apostle Paul knew about poor making you close, in life's most important relationship that is. He talked about it in our word for today from the Word of God. It's in 2 Corinthians 12:9. He says, quoting the Lord, "But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore (Paul says) I will boast all the more gladly about my weaknesses, so that Christ's power will rest on me. That is why, for Christ's sake I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
I've had the wonderful privilege of meeting believers from a lot of other countries: Haiti, Africa, India, a lot of places like that. And I've noticed something about them. It's something, honestly, that I covet. They seem to live in the supernatural more than I do, and more than most Christians I know in this country. They seem to pray powerfully and they expect and honestly they often get miracles. They're radically Christian. And I feel like a pale office worker who hasn't been out in the sun all year, standing next to someone who just got back from Florida with a deep spiritual tan. I want what they have. And one believer summed up their secret. He said, "Ron, we live in a poor village. We have no regular support. We don't have organizations or manuals or tools. We only have God." I can't get those words out of my heart, "We only have God."
See, they're rich in God because they're poor in earth. They're very needy and they're very close to God. Now, our Christianity is active, and sophisticated, and well managed, well planned, well financed, and often pretty powerless. The early church had little machinery and much power. We seem to have much machinery and, yeah, little power.
I guess there are three roads that we rich Christians can take. One, we can continue with our mediocrity, doing the biggest things that man can do. Two, we can learn God's power through a time when He strips us of all the earth things that we are depending on. Or three, we could use all God has given us, but put no trust in it.
You know, couples can have a lot but hold it loosely and still love each other as if they were living on pork and beans. A Christian can live in America and have it all but ask God to teach them childlike dependency. All that we have blinds us to our total need - our desperate need - of God and His power. We're as needy as the Christian from India, barely surviving in his village. We just don't recognize it. We just don't admit it. We just don't acknowledge it. We just don't live like it.
When you recognize how poor you are, you're really rich. Whether we live in a condo or a hut; whether we eat filet or rice, we only have God.
Monday, December 12, 2011
2 Samuel 19, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God is God
I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. John 11:25
Her words were full of despair… “If only you’d been here…” Lazarus was dead. Her brother was gone. And the one man who could have made a difference didn’t.
Something about death makes us accuse God of betrayal. “If God were here there would be no death!” we claim.
But if God is God anywhere, he has to be God in the face of death. Pop psychology can deal with depression. Pep talks can deal with pessimism. Prosperity can handle hunger. But only God can deal with our ultimate dilemma—death.
And only the God of the Bible has dared to stand on the canyon’s edge and offer an answer.
Jesus said, “I AM the resurrection and the life. He who believes in me will live, even though he dies!
2 Samuel 19
1 [a]Joab was told, “The king is weeping and mourning for Absalom.” 2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” 3 The men stole into the city that day as men steal in who are ashamed when they flee from battle. 4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. 6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. 7 Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”
8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.
Meanwhile, the Israelites had fled to their homes.
David Returns to Jerusalem
9 Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”
14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.
Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan. 16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.
When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed.”
22 David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?” 23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.
24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”
26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”
29 The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.
40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”
42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”
But the men of Judah pressed their claims even more forcefully than the men of Israel.
Our Daily Bread reading and devotion
Read: Philippians 4:4-9
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
A Growing Belligerence
December 12, 2011 — by Bill Crowder
If it is possible, as much as depends on you, live peaceably with all men. —Romans 12:18
On a recent trip, the flight attendant asked if I flew very often. When I said I did, he asked, “Have you noticed people on planes becoming increasingly more belligerent and aggressive in recent months?” I had to confess that I agreed with him. We began talking about what might be contributing to it—things like increased airport security, higher costs, fewer services, and a general dissatisfaction with travel. As if to prove the point, our conversation was interrupted by a passenger who refused to sit in his assigned seat because he liked someone else’s seat assignment better!
When we encounter anger and belligerence, the follower of Christ can be a peacemaker. Paul wrote to the church at Rome with this challenge, “If it is possible, as much as depends on you, live peaceably with all men” (Rom. 12:18). What does that mean? For one thing, it means that we must control what we can control. We can’t control the attitudes of others, but we can control our response.
When we see angry or hostile attitudes displayed around us, we can show the heart of the Prince of Peace by responding graciously in a peaceful manner. In this way we will demonstrate the attitude of our Savior in a world filled with a growing belligerence.
Sometimes in a conversation
Words of anger can be heard;
If in peace we can defuse it,
We are living by God’s Word. —Hess
The world needs a peace that passes all misunderstanding.
My Utmost for His Highest, by Oswald Chambers
Monday, December 12, 2011
Personality
. . . that they may be one just as We are one . . . —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
A Word with You, by Ron Hutchcraft
A Christmas Survival Kit - #6501
Monday, December 12, 2011
The occasion was a city-wide art contest. They were told to paint paintings on the subject of "Peace." Well, you can understand the judges were attracted to this beautiful "pastural" scene that a local painter had painted. You probably didn't know that was a word, "pastural." Well, it was a green pasture with puffy white clouds and this beautiful blue sky and a little boy going by with a fishing pole over his shoulder, little quiet brooks and birds flying around. That got second place.
First place: well, the picture was of an angry, stormy day at the sea shore; the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky in this painting was angry and black, green and purple. You had to look twice to even begin to figure out what in the world this had to do with peace! But if you looked halfway up the cliff, there were these little baby birds nestled underneath the wing of their mother. They were sleeping totally oblivious to the storm that was howling all around them.
Well, now that it's the Christmas season, well it's suppose to be about peace; but, if you feel the holiday pressure like I do, seems more like a storm, a stress which leads us right to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Now, our word for today from the Word of God comes from Isaiah 30:15 - "in quietness and trust is your strength." Now, what a great verse for the chaos that Christmas has become. You're in the middle of it right now. The shopping, the entertaining, and getting all the cards out. "Oh, who did we forget? They sent us a card, we better send them one." "Who got us a present? We better get them..." Whatever! All of the church events that are going on, maintaining all the family traditions that the kids insist on or you do. The guests are coming, family time, they're flying in, they're driving in. Oh, man, suddenly the Christmas season seems more like "Stress on Earth" than "Peace on Earth." And then God speaks, "in quietness and trust is your strength."
Now, if you are going to protect the heart of Christmas and not succumb to the hassle of Christmas, you're just going to have to protect a quiet spot at the beginning of each day where quietness and trust will be your strength. Think about those birds in that painting. Peace wasn't the absence of a storm; it was peace right in the middle of it. They found their quiet spot. Well, the secret is the same for you and me. The more hectic the season is, the harder it is to get your quiet time with the Lord and you know what? The more you need it. It would be tragic if Jesus gets lost in the process of you getting ready for His birthday. If anything, make your time with Jesus more top priority than ever.
See, Christmas becomes an idol if it crowds out Christ. And you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on the relationship with Jesus. It's a love relationship above all else. Eliminate the overload. Ask the Lord if there are things you can eliminate. Simplify as you ask for His wisdom.
What's your Christmas survival kit? "Quietness and trust is your strength." It comes from time spent with the Prince of Peace. Who, by the way, brings peace to the human heart as no one else can. His legacy He gave to His disciples as they were about to enter into the hardest days of their life was this: "Peace I leave with you; My peace I give to you."
Maybe peace in your soul has escaped you like since you were a teenager. And all the living, and all the accomplishing, and all the relationships, and all the experiences have never stilled the storm in your heart. That's because you don't have peace with the God who created you. We've taken our lives from Him; we've hijacked our life from Him; we're away from Him. Peace is a person; peace is Christ in your heart who brings His peace with Him when you invite Him in to be your Savior from your sin.
What better time to do that than the season that He came because of you...because of me. Tell Him today, "Jesus, beginning right here and right now, I give up running my own life. I know You died for me. I know You're alive, and I am Yours." Our website is there to help you begin your relationship with Jesus and know that you have. Go check it out today, will you? It's YoursForLife.net.
He will mend the broken relationship between you and God, and give you the peace that has eluded you your whole life; a peace that is not based on what's going on around you, but who's going on inside you.
I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. John 11:25
Her words were full of despair… “If only you’d been here…” Lazarus was dead. Her brother was gone. And the one man who could have made a difference didn’t.
Something about death makes us accuse God of betrayal. “If God were here there would be no death!” we claim.
But if God is God anywhere, he has to be God in the face of death. Pop psychology can deal with depression. Pep talks can deal with pessimism. Prosperity can handle hunger. But only God can deal with our ultimate dilemma—death.
And only the God of the Bible has dared to stand on the canyon’s edge and offer an answer.
Jesus said, “I AM the resurrection and the life. He who believes in me will live, even though he dies!
2 Samuel 19
1 [a]Joab was told, “The king is weeping and mourning for Absalom.” 2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” 3 The men stole into the city that day as men steal in who are ashamed when they flee from battle. 4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. 6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. 7 Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”
8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.
Meanwhile, the Israelites had fled to their homes.
David Returns to Jerusalem
9 Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”
14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.
Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan. 16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.
When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed.”
22 David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?” 23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.
24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”
26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”
29 The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.
40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”
42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”
But the men of Judah pressed their claims even more forcefully than the men of Israel.
Our Daily Bread reading and devotion
Read: Philippians 4:4-9
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
A Growing Belligerence
December 12, 2011 — by Bill Crowder
If it is possible, as much as depends on you, live peaceably with all men. —Romans 12:18
On a recent trip, the flight attendant asked if I flew very often. When I said I did, he asked, “Have you noticed people on planes becoming increasingly more belligerent and aggressive in recent months?” I had to confess that I agreed with him. We began talking about what might be contributing to it—things like increased airport security, higher costs, fewer services, and a general dissatisfaction with travel. As if to prove the point, our conversation was interrupted by a passenger who refused to sit in his assigned seat because he liked someone else’s seat assignment better!
When we encounter anger and belligerence, the follower of Christ can be a peacemaker. Paul wrote to the church at Rome with this challenge, “If it is possible, as much as depends on you, live peaceably with all men” (Rom. 12:18). What does that mean? For one thing, it means that we must control what we can control. We can’t control the attitudes of others, but we can control our response.
When we see angry or hostile attitudes displayed around us, we can show the heart of the Prince of Peace by responding graciously in a peaceful manner. In this way we will demonstrate the attitude of our Savior in a world filled with a growing belligerence.
Sometimes in a conversation
Words of anger can be heard;
If in peace we can defuse it,
We are living by God’s Word. —Hess
The world needs a peace that passes all misunderstanding.
My Utmost for His Highest, by Oswald Chambers
Monday, December 12, 2011
Personality
. . . that they may be one just as We are one . . . —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
A Word with You, by Ron Hutchcraft
A Christmas Survival Kit - #6501
Monday, December 12, 2011
The occasion was a city-wide art contest. They were told to paint paintings on the subject of "Peace." Well, you can understand the judges were attracted to this beautiful "pastural" scene that a local painter had painted. You probably didn't know that was a word, "pastural." Well, it was a green pasture with puffy white clouds and this beautiful blue sky and a little boy going by with a fishing pole over his shoulder, little quiet brooks and birds flying around. That got second place.
First place: well, the picture was of an angry, stormy day at the sea shore; the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky in this painting was angry and black, green and purple. You had to look twice to even begin to figure out what in the world this had to do with peace! But if you looked halfway up the cliff, there were these little baby birds nestled underneath the wing of their mother. They were sleeping totally oblivious to the storm that was howling all around them.
Well, now that it's the Christmas season, well it's suppose to be about peace; but, if you feel the holiday pressure like I do, seems more like a storm, a stress which leads us right to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Now, our word for today from the Word of God comes from Isaiah 30:15 - "in quietness and trust is your strength." Now, what a great verse for the chaos that Christmas has become. You're in the middle of it right now. The shopping, the entertaining, and getting all the cards out. "Oh, who did we forget? They sent us a card, we better send them one." "Who got us a present? We better get them..." Whatever! All of the church events that are going on, maintaining all the family traditions that the kids insist on or you do. The guests are coming, family time, they're flying in, they're driving in. Oh, man, suddenly the Christmas season seems more like "Stress on Earth" than "Peace on Earth." And then God speaks, "in quietness and trust is your strength."
Now, if you are going to protect the heart of Christmas and not succumb to the hassle of Christmas, you're just going to have to protect a quiet spot at the beginning of each day where quietness and trust will be your strength. Think about those birds in that painting. Peace wasn't the absence of a storm; it was peace right in the middle of it. They found their quiet spot. Well, the secret is the same for you and me. The more hectic the season is, the harder it is to get your quiet time with the Lord and you know what? The more you need it. It would be tragic if Jesus gets lost in the process of you getting ready for His birthday. If anything, make your time with Jesus more top priority than ever.
See, Christmas becomes an idol if it crowds out Christ. And you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on the relationship with Jesus. It's a love relationship above all else. Eliminate the overload. Ask the Lord if there are things you can eliminate. Simplify as you ask for His wisdom.
What's your Christmas survival kit? "Quietness and trust is your strength." It comes from time spent with the Prince of Peace. Who, by the way, brings peace to the human heart as no one else can. His legacy He gave to His disciples as they were about to enter into the hardest days of their life was this: "Peace I leave with you; My peace I give to you."
Maybe peace in your soul has escaped you like since you were a teenager. And all the living, and all the accomplishing, and all the relationships, and all the experiences have never stilled the storm in your heart. That's because you don't have peace with the God who created you. We've taken our lives from Him; we've hijacked our life from Him; we're away from Him. Peace is a person; peace is Christ in your heart who brings His peace with Him when you invite Him in to be your Savior from your sin.
What better time to do that than the season that He came because of you...because of me. Tell Him today, "Jesus, beginning right here and right now, I give up running my own life. I know You died for me. I know You're alive, and I am Yours." Our website is there to help you begin your relationship with Jesus and know that you have. Go check it out today, will you? It's YoursForLife.net.
He will mend the broken relationship between you and God, and give you the peace that has eluded you your whole life; a peace that is not based on what's going on around you, but who's going on inside you.
Sunday, December 11, 2011
John 5, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God’s Ways Are Right
“When you pass through the waters, I will be with you; and through the rivers, they will not overflow you.” Isaiah 43:2-3 NASB
God knows what is best. No struggle will come your way apart from his purpose, presence, and permission. What encouragement this brings! You are never the victim of nature or the prey of fate. Chance is eliminated. You are more than a weather vane whipped about by the winds of fortune. Would God truly abandon you to the whims of drug-crazed thieves, greedy corporate raiders, or evil leaders? Perish the thought!
We live beneath the protective palm of a sovereign King who superintends every circumstance of our lives and delights in doing us good.
Nothing comes your way that has not first passed through the filter of his love.
John 5
The Healing at the Pool
1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.
The Authority of the Son
16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
Our Daily Bread reading and devotion
ead: Ecclesiastes 2:1-11
Pleasures Are Meaningless
1 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. 2 “Laughter,” I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself and planted vineyards. 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.
Breathtaking
December 11, 2011 — by Julie Ackerman Link
A man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life. —Ecclesiastes 8:15
A popular slogan says, “Life is not measured by the number of breaths we take, but by the moments that take our breath away.” I see the phrase everywhere, on everything from T-shirts to pieces of art. It’s a catchy phrase, but I think it’s misleading.
If we measure life by breathtaking moments, we miss the wonder of ordinary moments. Eating, sleeping, and breathing seem “ordinary” in that we do them every day, usually without much thought. But they are not ordinary at all. Every bite and every breath are miracles. In fact, having breath is more miraculous than anything that takes our breath away.
King Solomon may have had more breathtaking moments than anyone. He said, “I did not withhold my heart from any pleasure” (Eccl. 2:10). But he expressed cynicism about it by saying, “All of it is meaningless” (v.17 NIV).
Solomon’s life reminds us that it’s important to find joy in “ordinary” things, for they are indeed wonderful. Bigger is not always better. More is not always an improvement. Busier doesn’t make us more important.
Rather than look for meaning in breathtaking moments, we should find meaning in every breath we take, and make every breath meaningful.
All that I want is in Jesus;
He satisfies, joy He supplies;
Life would be worthless without Him,
All things in Jesus I find. —Loes
Breathing is more miraculous than anything
that takes our breath away.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 11, 2011
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
“When you pass through the waters, I will be with you; and through the rivers, they will not overflow you.” Isaiah 43:2-3 NASB
God knows what is best. No struggle will come your way apart from his purpose, presence, and permission. What encouragement this brings! You are never the victim of nature or the prey of fate. Chance is eliminated. You are more than a weather vane whipped about by the winds of fortune. Would God truly abandon you to the whims of drug-crazed thieves, greedy corporate raiders, or evil leaders? Perish the thought!
We live beneath the protective palm of a sovereign King who superintends every circumstance of our lives and delights in doing us good.
Nothing comes your way that has not first passed through the filter of his love.
John 5
The Healing at the Pool
1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.
The Authority of the Son
16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
Our Daily Bread reading and devotion
ead: Ecclesiastes 2:1-11
Pleasures Are Meaningless
1 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. 2 “Laughter,” I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself and planted vineyards. 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.
Breathtaking
December 11, 2011 — by Julie Ackerman Link
A man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life. —Ecclesiastes 8:15
A popular slogan says, “Life is not measured by the number of breaths we take, but by the moments that take our breath away.” I see the phrase everywhere, on everything from T-shirts to pieces of art. It’s a catchy phrase, but I think it’s misleading.
If we measure life by breathtaking moments, we miss the wonder of ordinary moments. Eating, sleeping, and breathing seem “ordinary” in that we do them every day, usually without much thought. But they are not ordinary at all. Every bite and every breath are miracles. In fact, having breath is more miraculous than anything that takes our breath away.
King Solomon may have had more breathtaking moments than anyone. He said, “I did not withhold my heart from any pleasure” (Eccl. 2:10). But he expressed cynicism about it by saying, “All of it is meaningless” (v.17 NIV).
Solomon’s life reminds us that it’s important to find joy in “ordinary” things, for they are indeed wonderful. Bigger is not always better. More is not always an improvement. Busier doesn’t make us more important.
Rather than look for meaning in breathtaking moments, we should find meaning in every breath we take, and make every breath meaningful.
All that I want is in Jesus;
He satisfies, joy He supplies;
Life would be worthless without Him,
All things in Jesus I find. —Loes
Breathing is more miraculous than anything
that takes our breath away.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 11, 2011
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
Saturday, December 10, 2011
2 Samuel 18, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: What Friends Do
“A friend loves you all the time.” Proverbs 17:17
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything Jesus was a pal. Someone you could go camping with or bowling with or count the stars with…
Now what do you do with a friend? (Well, that’s rather simple too.) You stick by him.
Maybe that is why John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help.
“Can you take care of my mother?”
Of course. That’s what friends are for.
2 Samuel 18
1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”
3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.[h] It would be better now for you to give us support from the city.”
4 The king answered, “I will do whatever seems best to you.”
So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.
9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.
10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”
11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels[i] of silver and a warrior’s belt.”
12 But the man replied, “Even if a thousand shekels[j] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[k]’ 13 And if I had put my life in jeopardy[l]—and nothing is hidden from the king—you would have kept your distance from me.”
14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.
16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.
18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.
David Mourns
19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the LORD has vindicated him by delivering him from the hand of his enemies.”
20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”
21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.
22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”
But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”
23 He said, “Come what may, I want to run.”
So Joab said, “Run!” Then Ahimaaz ran by way of the plain[m] and outran the Cushite.
24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.
The king said, “If he is alone, he must have good news.” And the runner came closer and closer.
26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”
The king said, “He must be bringing good news, too.”
27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”
“He’s a good man,” the king said. “He comes with good news.”
28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the LORD your God! He has delivered up those who lifted their hands against my lord the king.”
29 The king asked, “Is the young man Absalom safe?”
Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”
30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.
31 Then the Cushite arrived and said, “My lord the king, hear the good news! The LORD has vindicated you today by delivering you from the hand of all who rose up against you.”
32 The king asked the Cushite, “Is the young man Absalom safe?”
The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[n]
Our Daily Bread reading and devotion
Read: Matthew 1:18-25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Risky Business
December 10, 2011 — by Joe Stowell
Then Joseph . . . did as the angel of the Lord commanded him. —Matthew 1:24
On some of the Christmas cards you will receive this year, no doubt there will be a man standing in the background looking over the shoulder of Mary, who is prominently displayed caring for the baby Jesus. His name is Joseph. And after the nativity narratives, he isn’t heard from much again. If we didn’t know better, we would think Joseph was an insignificant bystander or, at best, a mere necessity to undergird Jesus’ claim to the throne of David.
But, in fact, the role that Joseph played was strategically important. If he had disobeyed the angel’s command to take Mary as his wife (Matt. 1:20), he would have, from a human perspective, put the entire mission of Jesus at risk. Taking Mary as his wife was a risky assignment. Public perception that he was the baby’s father put him in serious violation of Jewish law and made him a public disgrace. Yet today all of us are thankful that he was willing to risk his reputation to participate in and facilitate God’s unfolding drama.
Most of us are insignificant compared to the major players in this world. But all of us are called to obey. Who knows what God has in store when we are willing to surrender to God’s will—even when it puts us at risk!
When we walk with the Lord in the light of His Word,
What a glory He sheds on our way!
While we do His good will, He abides with us still,
And with all who will trust and obey. —Sammis
It’s no small thing to trust and obey.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 10, 2011
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
“A friend loves you all the time.” Proverbs 17:17
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything Jesus was a pal. Someone you could go camping with or bowling with or count the stars with…
Now what do you do with a friend? (Well, that’s rather simple too.) You stick by him.
Maybe that is why John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help.
“Can you take care of my mother?”
Of course. That’s what friends are for.
2 Samuel 18
1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”
3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.[h] It would be better now for you to give us support from the city.”
4 The king answered, “I will do whatever seems best to you.”
So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.
9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.
10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”
11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels[i] of silver and a warrior’s belt.”
12 But the man replied, “Even if a thousand shekels[j] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[k]’ 13 And if I had put my life in jeopardy[l]—and nothing is hidden from the king—you would have kept your distance from me.”
14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.
16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.
18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.
David Mourns
19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the LORD has vindicated him by delivering him from the hand of his enemies.”
20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”
21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.
22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”
But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”
23 He said, “Come what may, I want to run.”
So Joab said, “Run!” Then Ahimaaz ran by way of the plain[m] and outran the Cushite.
24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.
The king said, “If he is alone, he must have good news.” And the runner came closer and closer.
26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”
The king said, “He must be bringing good news, too.”
27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”
“He’s a good man,” the king said. “He comes with good news.”
28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the LORD your God! He has delivered up those who lifted their hands against my lord the king.”
29 The king asked, “Is the young man Absalom safe?”
Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”
30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.
31 Then the Cushite arrived and said, “My lord the king, hear the good news! The LORD has vindicated you today by delivering you from the hand of all who rose up against you.”
32 The king asked the Cushite, “Is the young man Absalom safe?”
The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[n]
Our Daily Bread reading and devotion
Read: Matthew 1:18-25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Risky Business
December 10, 2011 — by Joe Stowell
Then Joseph . . . did as the angel of the Lord commanded him. —Matthew 1:24
On some of the Christmas cards you will receive this year, no doubt there will be a man standing in the background looking over the shoulder of Mary, who is prominently displayed caring for the baby Jesus. His name is Joseph. And after the nativity narratives, he isn’t heard from much again. If we didn’t know better, we would think Joseph was an insignificant bystander or, at best, a mere necessity to undergird Jesus’ claim to the throne of David.
But, in fact, the role that Joseph played was strategically important. If he had disobeyed the angel’s command to take Mary as his wife (Matt. 1:20), he would have, from a human perspective, put the entire mission of Jesus at risk. Taking Mary as his wife was a risky assignment. Public perception that he was the baby’s father put him in serious violation of Jewish law and made him a public disgrace. Yet today all of us are thankful that he was willing to risk his reputation to participate in and facilitate God’s unfolding drama.
Most of us are insignificant compared to the major players in this world. But all of us are called to obey. Who knows what God has in store when we are willing to surrender to God’s will—even when it puts us at risk!
When we walk with the Lord in the light of His Word,
What a glory He sheds on our way!
While we do His good will, He abides with us still,
And with all who will trust and obey. —Sammis
It’s no small thing to trust and obey.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 10, 2011
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
Friday, December 9, 2011
2 Samuel 17, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: We’ve Figured It Out
I look at your heavens,
which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
2 Samuel 17
1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.
5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”
7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.
11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”
14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the LORD had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’”
17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.
20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”
The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.
21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.
23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.
Absalom’s Death
24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.
27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”
Our Daily Bread reading and devotion
Read: 1 Kings 3:1-9
Solomon Asks for Wisdom
1 Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. 2 The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD. 3 Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.
7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
What Shall I Give You?
December 9, 2011 — by David H. Roper
God said, “Ask! What shall I give you?” —1 Kings 3:5
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost for His Highest, by Oswald Chambers
Friday, December 09, 2011
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Christmas Surprises Under the Rockefeller Center Tree - #6500
Friday, December 9, 2011
It's about that time! Rockefeller Center Christmas tree lighting. When I watched it last year, oh, you know, I was, as always heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too, in beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry, Gentlemen." There actually were a few relatively holy moments in the midst of all the New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh yeah, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity," Ephesians 5:16, the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in that rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel that myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans for the next let's say three weeks.
Our word for today from the Word of God in John 9:4 tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and neighbors and loved ones - intentional. We do that by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus.
You know the three-open prayer I've talked about before perhaps. "Lord, open a door." Give me that natural opportunity to bring up my relationship with You. "Lord, open their heart." Get them ready. "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. to A.D. (before Christ and after). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
'Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
I look at your heavens,
which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
2 Samuel 17
1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.
5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”
7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.
11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”
14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the LORD had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’”
17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.
20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”
The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.
21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.
23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.
Absalom’s Death
24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.
27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”
Our Daily Bread reading and devotion
Read: 1 Kings 3:1-9
Solomon Asks for Wisdom
1 Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. 2 The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD. 3 Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.
7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
What Shall I Give You?
December 9, 2011 — by David H. Roper
God said, “Ask! What shall I give you?” —1 Kings 3:5
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost for His Highest, by Oswald Chambers
Friday, December 09, 2011
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Christmas Surprises Under the Rockefeller Center Tree - #6500
Friday, December 9, 2011
It's about that time! Rockefeller Center Christmas tree lighting. When I watched it last year, oh, you know, I was, as always heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too, in beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry, Gentlemen." There actually were a few relatively holy moments in the midst of all the New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh yeah, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity," Ephesians 5:16, the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in that rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel that myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans for the next let's say three weeks.
Our word for today from the Word of God in John 9:4 tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and neighbors and loved ones - intentional. We do that by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus.
You know the three-open prayer I've talked about before perhaps. "Lord, open a door." Give me that natural opportunity to bring up my relationship with You. "Lord, open their heart." Get them ready. "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. to A.D. (before Christ and after). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
'Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
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