1 Kings 6, Bible Reading and Devotionals.

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Max Lucado Daily: Let God Be Enough

There’s never enough, it seems.

Not enough time, luck, credit, wisdom, intelligence.  So we worry.  But worry doesn’t work!

Jesus said, “Look at the birds.  They don’t plant or harvest or store food in barns, for your heavenly Father feeds them.  And aren’t you far more valuable to him than they are?  Can all your worries add a single moment to your life?  You can dedicated a decade of anxious thoughts to the brevity of life and not extend it by one minute.  Worry accomplishes nothing.”

Jesus doesn’t condemn legitimate concern for responsibilities.  It’s the continuous mind-set of worry that dismisses God’s presence.  It subtracts God from the future, faces uncertainties with no faith, and tallies up the challenges of the day without entering God into the equation.

Jesus said, “Whatever you ask for in prayer, believe you have received it, and it will be yours!”

Let God be enough!

1 Kings 6

Solomon Builds the Temple

6 In the four hundred and eightieth[f] year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the temple of the Lord.

2 The temple that King Solomon built for the Lord was sixty cubits long, twenty wide and thirty high.[g] 3 The portico at the front of the main hall of the temple extended the width of the temple, that is twenty cubits,[h] and projected ten cubits[i] from the front of the temple. 4 He made narrow windows high up in the temple walls. 5 Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms. 6 The lowest floor was five cubits[j] wide, the middle floor six cubits[k] and the third floor seven.[l] He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.

7 In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.

8 The entrance to the lowest[m] floor was on the south side of the temple; a stairway led up to the middle level and from there to the third. 9 So he built the temple and completed it, roofing it with beams and cedar planks. 10 And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.

11 The word of the Lord came to Solomon: 12 “As for this temple you are building, if you follow my decrees, observe my laws and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father. 13 And I will live among the Israelites and will not abandon my people Israel.”

14 So Solomon built the temple and completed it. 15 He lined its interior walls with cedar boards, paneling them from the floor of the temple to the ceiling, and covered the floor of the temple with planks of juniper. 16 He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place. 17 The main hall in front of this room was forty cubits[n] long. 18 The inside of the temple was cedar, carved with gourds and open flowers. Everything was cedar; no stone was to be seen.

19 He prepared the inner sanctuary within the temple to set the ark of the covenant of the Lord there. 20 The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. 21 Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. 22 So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.

23 For the inner sanctuary he made a pair of cherubim out of olive wood, each ten cubits high. 24 One wing of the first cherub was five cubits long, and the other wing five cubits—ten cubits from wing tip to wing tip. 25 The second cherub also measured ten cubits, for the two cherubim were identical in size and shape. 26 The height of each cherub was ten cubits. 27 He placed the cherubim inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room. 28 He overlaid the cherubim with gold.

29 On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers. 30 He also covered the floors of both the inner and outer rooms of the temple with gold.

31 For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary. 32 And on the two olive-wood doors he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with hammered gold. 33 In the same way, for the entrance to the main hall he made doorframes out of olive wood that were one fourth of the width of the hall. 34 He also made two doors out of juniper wood, each having two leaves that turned in sockets. 35 He carved cherubim, palm trees and open flowers on them and overlaid them with gold hammered evenly over the carvings.

36 And he built the inner courtyard of three courses of dressed stone and one course of trimmed cedar beams.

37 The foundation of the temple of the Lord was laid in the fourth year, in the month of Ziv. 38 In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it.


Our Daily Bread reading and devotion

Read: Exodus 13:17-22

Israel Goes Through the Red Sea

 17 Pharaoh let the people go. The shortest road from Goshen to Canaan went through the Philistine country. But God didn't lead them that way. God said, "If they have to go into battle, they might change their minds. They might return to Egypt."
 18 So God led the people toward the Red Sea by taking them on a road through the desert. The Israelites were prepared for battle when they went up out of Egypt.

 19 Moses took the bones of Joseph along with him. Joseph had made the sons of Israel take an oath and make a promise. He had said, "I'm sure that God will come to help you. When he does, you must carry my bones up from this place with you."—(Genesis 50:25)

 20 The people left Succoth. They camped at Etham on the edge of the desert.

 21 By day the Lord went ahead of them in a pillar of cloud. It guided them on their way. At night he led them with a pillar of fire. It gave them light. So they could travel by day or at night. 22 The pillar of cloud didn't leave its place in front of the people during the day. And the pillar of fire didn't leave its place at night.

God’s Timing

May 7, 2012 — by Dave Branon

For every matter there is a time and judgment. —Ecclesiastes 8:6

Pastor Audley Black’s church near the south coast of Jamaica has been in a building program since at least 2005. That was the first time I visited his church and saw that they were expanding. The last time I was there—in the spring of 2011—some of the walls were up. By that summer, they had started on the roof. When I suggested to Pastor Black that perhaps the church would be done by 2013 when I thought I might return, he said it was a possibility.

There was no hint of disappointment that this project could take 8 years or longer! No, Pastor Black and his people are excited about what God is doing, and they’re patient with His timing.

We are often not that patient. We want our church to grow quickly, our young people to mature right away, and our problems to be fixed today.

Maybe we need to be reminded that some things take time—God’s time. For instance, when the Israelites first left Egypt, God sent them on the long route to the Promised Land (Ex. 13:17-18). During that time He prepared them, taught them, and challenged them.

In our microwave world, we want everything done instantaneously. But sometimes that’s not God’s plan. Let’s seek God’s help and learn to accept His timing.

He does not lead me year by year,
Nor even day by day;
But step by step my path unfolds;
My Lord directs my way. —Ryberg
God’s timetable may move slowly, but it does move surely.


My Utmost for His Highest, by Oswald Chambers
May 7, 2012

Building For Eternity

Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28

Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” (Luke 14:30).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.


A Word with You, by Ron Hutchcraft

Don't Ever Get Used to the Smell - #6606

Monday, May 7, 2012

Years ago I had some friends who lived near a heavy industrial area where the mills filled the air with a shall we say very distinctive aroma; well, actually, smell would be a better word for it. It was sort of a sulfur-like, rotten eggs type of odor. When you first went there, you would sniff and you'd go, "What is that?" And the people who lived there would say, "What's what?" See, they'd lived around the stink so long, it didn't even register any more. Well, you know, there are some smells you should never get used to.

I'm Ron Hutchcraft and I want to have A Word With You today about "Don't Ever Get Used to the Smell."

Our word for today from the Word of God comes from the prophet Ezekiel. He is receiving his instructions from the Lord in the form of a vision, and here's what it says in chapter 9, verse 2. "With the six men, I saw one clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar. Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side, and said to him, 'Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.'"

Okay, God is saying here, "I'm looking for some people who don't gloss over the sin around them; people who grieve over sin." Well, they were hard to find then; they're hard to find now. Those kind of people were special then, and they're special now. People who don't get so used to being in the middle of sin that they don't notice the smell any more.

Chances are that you come in daily contact with a lot of sinful garbage; lying that's considered just to be smart business, an acceptance of adultery, a flippant attitude toward sexual purity. Like the two guys sitting next to me at the pizza place recently. One very casually said to the other one, and pardon my bluntness, but this is the way he stated it, "So, did he get laid yet?" See, that's casual about something God calls sacred. It's a flippant "who cares" approach to a sacred act of love, created by God for a lifetime bond. Well, how does that make you feel?

See, we're around it so much sometimes it doesn't break our heart any more, but it breaks God's heart all the time, and He's looking for people whose heart it can break. We hear people treat God's name, Jesus' name, like dirt. Jesus, the name at which every knee will bow. There are attitudes that amount to nothing less than idol worship, and we're no longer bothered by it: living for money, living for a guy or a girl, living for your music, living for the next party, living for your children. It's time we prayed, "God, give me back my sense of spiritual smell."

Unless we get with God daily and see what He sees, feels what He feels, we will be worn down, we're going to be eroded until, honestly, sin really doesn't look that bad. Imagine telling a drunk driving joke to a man who kept saying, "Please, I don't think it's funny." You say, "What is your problem?" "Because a drunk driver killed my son."


See, that's how God feels about the sin that we take so lightly. It killed His Son. You want to see what sin looks like? It's God's Son hanging by nails from a tree. Ask God to make you wise about what is good, and innocent about what is evil rather than being intrigued by it.

Sin stinks! It's the rotting odor of death, no matter how glamorously it is perfumed. So, don't get used to the smell.

1 Kings 5, Bible reading and Devtionals.

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Max Lucado Daily: Stiltsville

Perhaps you don’t know about Stiltsville, the village, so strange but so true…
For each evening at six they meet in the circle for the purpose of sticks,
Tall stilts upon which a Stiltsvillian can strut and be lifted above the less and the least,
the Tribe of Too Smalls, the not cools who want to be tall—but can’t,
because in the giving of sticks, their name was not called.  They didn’t get picked.
(from the children’s book, Tallest of the Smalls)

Ah, there it is!  We fear nothingness, insignificance.

But if you pass your days mumbling, “I’ll never make a difference; I’m not worth anything,” guess what?  You’re disagreeing with God.

Psalm 139:14 says, “You were fearfully and wonderfully made.”  God’s idea.  His masterpiece!  God sees you and loves the you he sees!

Stiltsvillians still cluster; crowds still clamor, but more stay away.  They seem less enamored since the Carpenter came and refused to be stilted!

1 Kings 5

Solomon Asks Hiram to Help Build the Temple

 1 Hiram was the king of Tyre. He heard that Solomon had been anointed as king. He heard that Solomon had become the next king after his father David. Hiram had always been David's friend. So Hiram sent his messengers to Solomon.
 2 Then Solomon sent a message back to Hiram. It said,

 3 "As you know, my father David had to fight many battles. His enemies attacked him from every side. So he couldn't build a temple where the Lord his God would put his Name. That wouldn't be possible until the Lord had put his enemies under his control.

 4 "But now the Lord my God has given me peace and rest on every side. We don't have any enemies. And we don't have any other major problems either. 5 So I'm planning to build a temple. I want to build it for the Name of the Lord my God. That's what he told my father David he wanted me to do. He said, 'I will put your son on the throne in your place. He will build a temple. I will put my Name there.'

 6 "So give your men orders to cut down cedar trees in Lebanon for me. My men will work with yours. I'll pay you for your men's work. I'll pay any amount you decide on. As you know, we don't have anyone who is as skilled in cutting down trees as the men of Sidon are."

 7 When Hiram heard Solomon's message, he was very pleased. He said, "May the Lord be praised today. He has given David a wise son to rule over that great nation."

 8 So Hiram sent a message to Solomon. It said,

   "I have received the message you sent me. I'll do everything you want me to. I'll provide the cedar and pine logs. 9 My men will bring them from Lebanon down to the Mediterranean Sea. I'll make them into rafts. I'll float them to the place you want me to. When the rafts arrive, I'll separate the logs from each other. Then you can take them away.

   "And here's what I want in return. Provide food for all of the people in my palace."

 10 So Hiram supplied Solomon with all of the cedar and pine logs he wanted.

 11 Solomon gave Hiram 125,000 bushels of wheat as food for the people in his palace. He also gave him 115,000 gallons of oil that was made from pressed olives. He did that for Hiram year after year.

 12 The Lord made Solomon wise, just as he had promised him. There was peace between Hiram and Solomon. The two of them made a peace treaty.

 13 King Solomon forced men from all over Israel to work hard for him. There were 30,000 of them. 14 He sent them off to Lebanon in groups of 10,000 each month. They spent one month in Lebanon. Then they spent two months at home. Adoniram was in charge of the people who were forced to work. 15 Solomon had 70,000 people who carried things. He had 80,000 who cut stones in the hills. 16 He had 3,300 men who were in charge of the project. They also directed the workers.

 17 The people did what the king commanded. They removed large blocks of fine stone from a rock pit. They used them to provide a foundation for the temple. 18 The skilled workers of Solomon and Hiram cut and prepared the logs and stones. They would later be used in building the temple. The people of Byblos helped the workers.


Our Daily Bread reading and devotion

Read: Philippians 4:1-9

1 My brothers and sisters, that is how you should stand firm in the Lord's strength. I love you and long for you. Dear friends, you are my joy and my crown.

Do What Is Best

 2 Here is what I'm asking Euodia and Syntyche to do. I want them to agree with each other because they belong to the Lord.
 3 My true companion, here is what I ask you to do. Help those women. They have served at my side. They have helped me spread the good news. So have Clement and the rest of those who have worked together with me. Their names are all written in the Book of Life.

 4 Always be joyful because you belong to the Lord. I will say it again. Be joyful. 5 Let everyone know how gentle you are. The Lord is coming soon.

 6 Don't worry about anything. Instead, tell God about everything. Ask and pray. Give thanks to him. 7 Then God's peace will watch over your hearts and your minds because you belong to Christ Jesus. God's peace can never be completely understood.

 8 Finally, my brothers and sisters, always think about what is true. Think about what is noble, right and pure. Think about what is lovely and worthy of respect. If anything is excellent or worthy of praise, think about those kinds of things. 9 Do what you have learned or received or heard from me. Follow my example.

   The God who gives peace will be with you.

Walk Away From Worry

May 3, 2012 — by Jennifer Benson Schuldt

Be anxious for nothing. —Philippians 4:6

A few years ago, our Bible-study leader challenged us to memorize a chapter of the Bible and recite it to the group. Internally, I began to protest and groan. An entire chapter, in front of everyone? Memorization had never been my thing; I cringed as I imagined long silences while everyone watched me, waiting for the next words.

A few days later, I reluctantly leafed through my Bible, looking for a set of verses to learn by heart. Nothing seemed right until I landed in Philippians 4.

I read this verse in silence, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (v.6). That’s when I knew which chapter to memorize, and how to walk away from my anxiety about the assignment.

God does not want us to agonize over future events, because worry paralyzes our prayer life. The apostle Paul reminds us that instead of fretting, we should ask God for help. When we continually take this approach to anxiety, God’s peace will guard our hearts and minds (v.7).

Someone once said tongue-in-cheek, “Why pray when you can worry?” The point is clear: Worry gets us nowhere, but prayer gets us in touch with the One who can handle all of our concerns.

When you feel the tension mounting,
And across the busy day,
Only gloomy clouds are drifting
As you start to worry—pray! —Anon.
It’s impossible to wring our hands when they are folded before God in prayer.


My Utmost for His Highest, by Oswald Chambers
May 3, 2012

Vital Intercession

. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.



A Word with You, by Ron Hutchcraft

Prescription For a Weary Worker - #6604

Thursday, May 3, 2012

When Walt Disney animated the story of Snow White, he created seven memorable, even if short characters - the seven dwarfs. I'm not one of them! Now, I'm not going to ask you to name them; we'll save that for a game of Trivial Pursuit or something. But I always loved that little song they sang on the way to work.

And well, they didn't exactly work in an environmentally controlled office building. They worked in a mine all day. Not the greatest place to work! But each day they would merrily march off to work singing, (I won't sing it for you, but here we go.) "Hi-ho, it's off to work we go." Well, what a great way to approach your responsibilities. I mean, anyone who does is no dwarf; he's a giant.

I'm Ron Hutchcraft and I want to have A Word With You today about a "Prescription For a Weary Worker."

Now, I attended a meeting of people who are very busy in Christian ministry, and one woman expressed a feeling that, as it turned out, everybody in the room agreed with. She said, "You know, people are working for the Lord around here, and they get very discouraged or they quit because of one word - weariness." And I watched a lot of heads nodding in that room.

Now, there are a lot of men and women who have spiritual responsibility and they struggle with a deep weariness, and it's far beyond physical. They're just tired of pushing, and of being sometimes the one of the few who care. They're tired of little results for a lot of work, and maybe not being appreciated. Some of you might say, "Well, how did you know?" Because there are a lot of us that serve the Lord that start to feel that way sometime or another.

Okay, our word for today from the Word of God, Hebrews 12:2-4 - "Let us fix our eyes on Jesus, the author and the perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinful men..." And then notice this, "...so that you will not grow weary and lose heart."

And then the writer goes on to say, "In your struggle against sin, you have not yet resisted to the point of shedding your blood." Okay, there's this weariness that we talked about that some people who are listening can identify with; that deep, emotional kind that saps your physical strength too. And there's discouragement; the kind that results in a mechanical kind of service - just kind of crank it out. And honestly, more and more frequent thoughts of quitting.

Weariness, according to Hebrews 12, seems to result from taking your eyes off Jesus. Maybe you're weary because you've been doing God's work in your strength. You know better, but you've gone from God working through you to the crank-it-out weariness of you suddenly working for God. Oh, you're doing the same things, but it's not Him through you. It's you for Him. Or it could be that you've been looking at the results you're getting instead of the Savior you're serving. He gives the results; He gives the rewards, people don't.


Is it time to get your eyes back on the Jesus whose love compelled you to serve in the first place?

You know, when Jacob had to work seven years to earn the right to marry Rachel, I love what the Bible says, "They seemed like only a few days to him because of his love for her." See, love makes the difference. See, then you'll be able to join that saint who served the Lord for 70 years and who sang that song, "Since I started for the kingdom, since my life He controls, since I gave my life to Jesus, the longer I serve Him, the sweeter He grows."

Acts 7, and Devotionals.

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Max Lucado Daily: A State of Fear

Jesus doesn’t want you to live in a state of fear.  Nor do you.  I bet you’ve never made these statements:

My phobias put such a spring in my step?

Thank God for my pessimism.

I’ve been such a better person since I lost hope!

My doctor says if I don’t begin fretting, I will lose my health!

We’ve learned the high cost of fear!  But to be clear, a dose of fright can keep a child from running across a busy road.  It’s the appropriate reaction to a burning building.

Fear itself is not a sin.  But it can lead to sin.  If we medicate fear with angry outbursts, drinking binges, or sullen withdrawals, we exclude God from the solution and make the situation worse.  Joy-sapping worries.  Day-numbing dread.

Hysteria is not from God.  2 Timothy 1:7 reminds us, “God has not given us a spirit of fear!”

Acts 7:22-43
New International Version (NIV)
22 Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

23 “When Moses was forty years old, he decided to visit his own people, the Israelites. 24 He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. 25 Moses thought that his own people would realize that God was using him to rescue them, but they did not. 26 The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’

27 “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us? 28 Are you thinking of killing me as you killed the Egyptian yesterday?’[a] 29 When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.

30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. 31 When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: 32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’[b] Moses trembled with fear and did not dare to look.

33 “Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. 34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’[c]

35 “This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. 36 He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.

37 “This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’[d] 38 He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

39 “But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. 40 They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’[e] 41 That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made. 42 But God turned away from them and gave them over to the worship of the sun, moon and stars. This agrees with what is written in the book of the prophets:

“‘Did you bring me sacrifices and offerings
    forty years in the wilderness, people of Israel?
43 You have taken up the tabernacle of Molek
    and the star of your god Rephan,
    the idols you made to worship.
Therefore I will send you into exile’[f] beyond Babylon.



Our Daily Bread reading and devotion

Read: John 16:7-15

7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Are You Tuned In?

May 2, 2012 — by Cindy Hess Kasper

The Holy Spirit . . . will teach you all things, and bring to your remembrance all things that I said to you. —John 14:26

When I was growing up, I stayed with my grandparents for a week or two every summer. They lived on a street that dead-ended into some railroad tracks. I would often awaken several times on my first night as the box cars rumbled by or when an engineer blew the train whistle. By the end of my visit, however, I had grown so accustomed to the noise that I could sleep straight through the night without interruption. I had tuned out the sounds.

There are other interruptions that I don’t want to tune out! I love it when my husband unexpectedly brings me a cup of coffee when I’m working at the computer. And it brings me joy when I receive an unexpected call from a friend.

Sometimes we’re tempted to tune out “divine interruptions” of the Holy Spirit instead of listening to His promptings. He may nudge us with a realization that we need to ask forgiveness for something we said or did. Or persistently remind us that we should pray for someone who is experiencing a crisis. Or convict us that we have never fully shared Jesus with a person we care about.

When the Holy Spirit indwells us, He teaches us, convicts us, comforts us, and guides us into truth (John 14:16-17,26; 16:7-8,13). Are you tuned in to the interruption of His voice?

Holy Spirit, help us hear
Your inner promptings, soft and clear;
And help us know Your still, small voice
So we may make God’s will our choice. —D. De Haan
Make the right choice: Obey the Spirit’s voice.


My Utmost for His Highest, by Oswald Chambers
May 2, 2012

The Patience To Wait for the Vision

Though it tarries, wait for it . . . —Habakkuk 2:3

Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.


A Word with You, by Ron Hutchcraft

Who Does Lin Play For? - #6603

Wednesday, May 2, 2012

Not long ago hardly anyone had ever heard of Jeremy Lin. Now he's everywhere. When my struggling New York Knicks finally played him, he lit up the scoreboard with these amazing performances, game after game. Now, he's not your typical professional basketball star, that's for sure. He's a Harvard grad. He's Asian-American. He's refreshingly humble. Oh, and he unashamedly loves Jesus.

I'm Ron Hutchcraft and I want to have A Word With You today about "Who Does Lin Play For?"

Now, he doesn't "Tebow." But he wears a bracelet that reveals where his heart is. It says, "For Jesus' name I play." Oh, sure, he plays on the New York Knicks, but he plays for Jesus. Which suggests a pretty good self-exam question to be asking, even for a sports klutz like me, "Who do I play for?" Now, that probing question demands that I stop and take stock on two fronts: whose glory am I playing for and whose approval am I playing for?

Well, our word for today from the Word of God in 1 Corinthians 10:31 lays it down straight on the glory issue. It says, "...whatever you do, do it all for the glory of God." And in Isaiah 42:8 it says, "I am the Lord; that is My name! I will not give My glory to another..." Boy, you don't want to mess with that!

So how much of what I do is to get people to notice me; to give me strokes? That's not a question any of us can answer once and for all. We've got to answer it before every "game." Can I honestly say it's "for Jesus' name I play," that I want Him to get all the attention, all the credit? At the moment I catch myself thinking, "Hey, ain't I somethin!" I've got to aim that spotlight toward heaven and say, "No! Isn't He somethin'!" The alternative is to hijack God's glory. And He just isn't going to let that happen.

But it's not just "whose glory?" that is the issue. There's the whole "whose approval?" thing. See, I'm a firstborn child, but I'm otherwise normal. And they say we oldest kids grow up wanting to please mom and dad, and we get real good at it. And soon, well we can intuitively figure out what it will take to please a teacher, or a boss, or friends, or people in general. We're not alone, of course, in being people-pleasers, but we're pretty good at it.

Now, it's easy to become an approval junkie, playing to get people to like you, to validate you. But ultimately, it's a life of slavery. It's a life of fear. You become, to a large extent, shaped and defined by other people's expectations - a slave. Oh, and then there's the fear thing: fear of rejection, fear of not being liked, which will, at some point, keep you from doing the right thing. People-pleasing becomes the gateway drug to sinful compromise of the truth, your integrity, your purity, your convictions, your Savior's name. It's a price that's too high to pay. The Bible nails it again, "Fear of man will prove to be a snare" (Proverbs 29:25).

The Bible writer, Paul, asks disturbingly: "Am I trying to win the approval of men or of God? If I were still trying to please men, I would not be a servant of Christ" (Galatians 1:10). Ouch! And then, listen to Jeremiah, "Should you then seek great things for yourself? Seek them not" (Jeremiah 45:5).

Now, if Jeremy Lin's playing for Jesus, then he's a free man. Free from the dead-end street of stealing God's glory; free from the bondage and insecurity of trying to make everybody happy. Life is honestly a whole lot less confusing and conflicted when you've got only one person to please - the Person who loves you unconditionally, unendingly, unsparingly. Jesus, who abandoned His glory in heaven and the acclaim of angels to rescue you and me.


I'll never forget the lesson I learned the day that my young son was helping me with yard work. I was mowing, and he was doing the clipping after me. And at one point, I kind of flashed a smile his way. And a few minutes later, he came over and he shouted above all the mower noise, "Daddy, could you please do that again?" I turned down the mower and I said, "Do what again, son?" "Could you just smile at me again, Daddy? It's your smile that keeps me going."

That's what I want. I want to live for one thing - my Father's smile.

Song of Songs 8, and Devotionals.

Click to hear God's teaching.
Max Lucado Daily: Don’t Be Afraid

Why are you afraid?  Is it the fear of losing your job?  Being sued?  The new kid on the block?  The clock of your life…ticking?

Fear corrodes our confidence in God’s goodness.  We begin to wonder if God’s eyes are shut as ours grow wide.  For all the noise fear makes and room it takes, fear does little good.

Fear never cured a disease.  Never saved a marriage.  Never saved a business.  Faith did that!

The one statement Jesus made more than any other in the Gospels was “Don’t be afraid.”  He says in Matthew 14:27, “Take courage, I am here.”  In John 14:1, he says, “Don’t let your hearts be troubled.  Trust in God, and trust also in me.”

Fear may fill our world, but it doesn’t have to fill our hearts.  It will always knock on the door—just don’t invite it in for dinner!



Song of Songs 8

If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
2 I would lead you
    and bring you to my mother’s house —
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
3 His left arm is under my head
    and his right arm embraces me.
4 Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.
Friends

5 Who is this coming up from the wilderness
    leaning on her beloved?
She

Under the apple tree I roused you;
    there your mother conceived you,
    there she who was in labor gave you birth.
6 Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[f] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[g]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[h] would be utterly scorned.
Friends

8 We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
9 If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.
She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[i] of silver.
12 But my own vineyard is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[j] are for those who tend its fruit.
He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!
She

14 Come away, my beloved,
    and be like a gazelle
or like a young stag
    on the spice-laden mountains.



Our Daily Bread reading and devotion

Read: Romans 12:1-2,9-18

A Living Sacrifice

12 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is —his good, pleasing and perfect will.

Love in Action

9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone.

Who You’re Meant To Be

May 1, 2012 — by David C. McCasland

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice. —Romans 12:1

“Be who God meant you to be and you will set the world on fire.” Quoting those words of St. Catherine of Siena, the Bishop of London began his message to Prince William and Kate Middleton at their wedding in Westminster Abbey. Many watching on TV were deeply touched as the bishop affirmed their choice “to be married in the sight of a generous God who so loved the world that He gave Himself to us in the person of Jesus Christ.” Then he urged the couple to pursue a love that finds its center beyond themselves.

From Romans 12, the bride’s brother read: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect” (vv.1-2 NRSV).

That royal wedding reminds us all, single or married, of two great truths: (1) God’s great love for us expressed in the sacrifice of Jesus and (2) God’s desire that we find life’s greatest joy and transformation in our relationship with Him. Aren’t those the keys to becoming the persons God meant us to be?

Although I may not understand
The path You’ve laid for me,
Complete surrender to Your will—
Lord, this my prayer shall be. —Sherbert
We become who God meant us to be by giving ourselves completely to Him.


My Utmost for His Highest, by Oswald Chambers
May 1, 2012


Faith— Not Emotion

We walk by faith, not by sight —2 Corinthians 5:7

For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.


A Word with You, by Ron Hutchcraft

Every Scar Has a Story - #6602

Tuesday, May 1, 2012

I've got to tell you, I was really moved by Lincoln's story. He actually is a respected African-American pastor that I've had the privilege to get to know. One day he told me a little of his personal history, and it's like the histories of so many African-Americans. His father was a sharecropper, his grandfather was a slave.

And at the age of 11, Lincoln's grandfather had been taken from his mother and sold on the auction block, never to see his mother again. Amazingly, his grandfather seemed to carry no bitterness, no anger as he told his grandson about his childhood as a slave. But he did show his grandson his scars; the ones inflicted on him by his slave master. And my friend has never forgotten what Grandpa said about those scars, "Every scar has a story." I'm sure it did.

I'm Ron Hutchcraft and I want to have A Word With You today about "Every Scar Has a Story."

When God's Son left heaven and came here to earth, He was beaten, too. He had scars from his beatings, and every scar tells a story. You and I are that story. It's about how very, very much He loves you.

God talks about it in our word for today from the Word of God in Isaiah 53:3. It's a description of what Jesus Christ went through for you and me. It says, "He was despised and rejected by men, a man of sorrows, and familiar with suffering...He took up our infirmities and carried our sorrows. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." Now, remember who this is. This is the sinless Son of God, the one the Bible calls the "Prince of glory" (1 Corinthians 2:8). And He's pierced, punished, and crushed. Not for anything He did, but for all for things you and I did. Because He had come to absorb the punishment for every wrong thing we've ever done.

There's only one thing Jesus took back to heaven from earth - the scars. The nail prints in His hands and feet; the ones that are there because of how very much He loves you.

Every scar has a story. The wounds of Jesus tell us, "Your sins require an awful death penalty, and I've paid that price so you can be forgiven. I don't want to lose you."

I guess you can see why God will never forget what you do with His Son, and why it is fatal to depend on anything other than Jesus to get right with God and go to heaven. Maybe you've been counting on your Christian knowledge, or your Christian background, or your Christian connections, or some Christian ritual. Maybe you're hoping to make it because of how religious you are or how good you've been.

But if any of those things could have gotten you to heaven, there's no way Jesus would have gone through what He did for you. His death is your only hope of heaven, your only hope of being forgiven.

And, He's been waiting for you to respond to His love for maybe a long time, by giving yourself to the One who gave Himself completely for you. You know you could do that right where you are. Just tell Him right now, "Jesus, thank You for what You went through to pay for all the wrong things that I have done. I'm turning the wheel of my life over to You. You're my only hope, and beginning right now, I am Yours."


Finally, you can belong to Jesus, not just believe things about Jesus. If you want to make sure that you have begun a personal relationship with Him, let me invite you to go to our website and check it out. I've laid out there as simply as I can and briefly how you can be sure you have begun your personal relationship with Jesus Christ. It's YoursForLife.net. And I'd encourage you to check it out as soon as you can get to it.

See, the scars of Jesus tell the story of how very much He loves you. There's an old hymn that says it pretty well, "I shall know Him, I shall know Him, as redeemed by His side I shall stand. I shall know my Redeemer when I reach the other side by the print of the nails in His hands."

Song of Songs 7, Bible Reading and Devotionals.

Click to listen to God's teaching.
Max Lucado Daily: We’re God’s Idea

‘I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.  Psalm 139:14”

We’re God’s idea.  His face.  His eyes.  His hands.  His touch.  We are him!

Look deeply into the face of every human being on earth and you’ll see his likeness.  Though some appear to be distant relatives, they’re not.  God has no cousins, only children.

You aren’t an accident or an incident; you’re a gift to the world.  A divine work of art—signed by God.

One of the best gifts I ever received is a football jersey signed by thirty former professional quarterbacks.  For all I know it was bought at a discount sports store.  What makes it unique are the signatures.

The same is true with us.  What makes us special is not our body, but the signature of God on our lives.  We’re his works of art, created in his image.

Significant, not because of what we do, but because of whose we are!

‘I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well.  Psalm 139:14”

Song of Songs

7 [c]How beautiful your sandaled feet,
    O prince’s daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
2 Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
3 Your breasts are like two fawns,
    like twin fawns of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are the pools of Heshbon
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
    looking toward Damascus.
5 Your head crowns you like Mount Carmel.
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
6 How beautiful you are and how pleasing,
    my love, with your delights!
7 Your stature is like that of the palm,
    and your breasts like clusters of fruit.
8 I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,
9     and your mouth like the best wine.
She

May the wine go straight to my beloved,
    flowing gently over lips and teeth.[d]
10 I belong to my beloved,
    and his desire is for me.
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[e]
12 Let us go early to the vineyards
    to see if the vines have budded,
if their blossoms have opened,
    and if the pomegranates are in bloom —
    there I will give you my love.
13 The mandrakes send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.
8 If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
2 I would lead you
    and bring you to my mother’s house —
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
3 His left arm is under my head
    and his right arm embraces me.
4 Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.
Friends

5 Who is this coming up from the wilderness
    leaning on her beloved?
She

Under the apple tree I roused you;
    there your mother conceived you,
    there she who was in labor gave you birth.
6 Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[f] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[g]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[h] would be utterly scorned.
Friends

8 We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
9 If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.
She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[i] of silver.
12 But my own vineyard is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[j] are for those who tend its fruit.
He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!
She

14 Come away, my beloved,
    and be like a gazelle
or like a young stag
    on the spice-laden mountains.


Our Daily Bread reading and devotion

Read: Proverbs 16:20-25

20 Whoever gives heed to instruction prospers,[a]
    and blessed is the one who trusts in the Lord.
21 The wise in heart are called discerning,
    and gracious words promote instruction.[b]
22 Prudence is a fountain of life to the prudent,
    but folly brings punishment to fools.
23 The hearts of the wise make their mouths prudent,
    and their lips promote instruction.[c]
24 Gracious words are a honeycomb,
    sweet to the soul and healing to the bones.
25 There is a way that appears to be right,
    but in the end it leads to death.

My Way?

April 30, 2012 — by Dave Branon

There is a way that seems right to a man, but its end is the way of death. —Proverbs 16:25

Think about the worst intellectual matchups possible. For instance, what if we put Albert Einstein in a room with a first-grader to debate the theory of relativity? Or how about George Washington Carver versus a middle-schooler discussing biochemical engineering?

It’s silly to think of putting these pairs together for discussions. One is the ultimate expert; the other would know little if anything about the topic.

Here’s another one: God versus anyone arguing about His plan for mankind. Now we’re talking mismatch! Yet we often hear of people trying to explain away God’s matchless wisdom and how their way is better than His.

I received a letter from a man in prison who said: “I came to the point in my life where I finally accepted the fact that God is real and the Creator of everything. I grew tired of trying to do things my way. When I started humbling myself and accepting God’s Word, I found the answer.”

How ridiculous to reject God’s plan of salvation because we think we know better! Only by placing our trust in Christ for the forgiveness of our sins can we be reconciled to God (John 14:6; Rom 3:23; 6:23). Are you still trying to do things your own way, thinking you know best? (Prov. 16:25). Agree with God and go His way.

There aren’t many ways into heaven;
The Bible says there’s only one:
Confessing Christ Jesus as Savior,
Believing in God’s only Son. —Sper
Jesus is not one of many ways to approach God, nor is He the best of several ways; He is the only way. —Tozer


My Utmost for His Highest, by Oswald Chambers
April 30, 2012

Spontaneous Love

Love suffers long and is kind . . . —1 Corinthians 13:4

Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.


A Word with You, by Ron Hutchcraft

Out of Service - #6601

Monday, April 30, 2012

If you've ever spent a lot of time in the city, you may have had the experience of waiting for a bus. You know, you've got a couple of packages, it's cold, some weird people are starting to cruise by for the second time, and suddenly you see the dim outline of a bus on the horizon. Biblically "your heart leapeth within you" as you see the bus approaching. Finally it gets close enough for you to read the sign in the window, and there are three words "Out of Service." Oh! Three very discouraging words.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Out of Service."

Our word for today from the Word of God comes from 2 Timothy 4:6-7, a very interesting valedictory on Paul's life. Now, if you've ever tried to ride a bus, you may know how it feels to need a vehicle and find out that it's out of service. You know, not available for you to use? Well, God knows that feeling too.

And that takes us to Paul here at the end of his lifetime run. He has every right to rest. I mean, he has served the Lord with all his heart. He has every right to retire; move to Florida. He has every right to leave the battles to someone else; to hang out his sign that says, "Out of Service." Well, listen to what he says. "I am being poured out like a drink offering, and the time has come for my departure. I have fought the good fight, I have finished the race, I have kept the faith." Wow!

Paul's picture at the end of his life, after 30 years of giving all he had to give, he said, "I still am. I'm still being poured out like a drink offering." I see an Olympic runner with veins bulging and every sweat gland pumping, fully extended, nothing left. He says, "When I cross the finish line into Jesus' arms, I want to collapse into His arms with nothing left in my pockets, nothing left in my energy. I will give it all to the finish line." Man!

Paul simply will not retire spiritually until he gets retired by his Lord to heaven. Well, that's the attitude we all should share, but we don't sometimes. Right? Oh, maybe you've worked hard for the Lord, you've done a lot of the jobs there are to do, and you're kind of tired. Now you're saying, "I think I've earned a little time out; I think I've earned a rest. Let's pass it on to others. I served my time."

Whoa! We don't have enough time to serve. Maybe 70 or 80 years is all we've got to make our mark for eternity. Please! There's too much to do; there's too few to do it. We need the seasoned leaders. Yeah, they're tired, but you've got experience. We need you. Don't hang out an "Out of Service" sign.

Maybe you're just really busy surviving, keeping your head above water. You say, "I don't have any time to serve the Lord. Maybe later, but, you know, right now someone else." Are you out of service? This life; this brief 70 years is all we have to do God's work on earth; to build something that we'll have for a hundred million years - to make a difference.


We're here to live poured-out lives, holding nothing back. We might retire to a different location, but never retiring from the front lines until God calls us home. You want to re-tire, that means to put new tires on so you can keep on going; get re-tired.

God is looking for human vehicles that He can use for heaven's sake. Don't pull up in front of Jesus with a sign that says "Out of Service."

Song of Songs 6, Bible Reading and Devotionals

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Max Lucado Daily: God is for You

“God is the strength of my heart.”  Psalm 73:26, NKJV

God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.

Song of Songs 6

Friends

6 Where has your beloved gone,
    most beautiful of women?
Which way did your beloved turn,
    that we may look for him with you?
She

2 My beloved has gone down to his garden,
    to the beds of spices,
to browse in the gardens
    and to gather lilies.
3 I am my beloved’s and my beloved is mine;
    he browses among the lilies.
He

4 You are as beautiful as Tirzah, my darling,
    as lovely as Jerusalem,
    as majestic as troops with banners.
5 Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.
6 Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.
7 Your temples behind your veil
    are like the halves of a pomegranate.
8 Sixty queens there may be,
    and eighty concubines,
    and virgins beyond number;
9 but my dove, my perfect one, is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.
The young women saw her and called her blessed;
    the queens and concubines praised her.
Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?
He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.
12 Before I realized it,
    my desire set me among the royal chariots of my people.[a]
Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!
He

Why would you gaze on the Shulammite
    as on the dance of Mahanaim?[b]


Our Daily Bread reading and devotion

Read: Psalm 142

A maskil[b] of David. When he was in the cave. A prayer.

1 I cry aloud to the Lord;
    I lift up my voice to the Lord for mercy.
2 I pour out before him my complaint;
    before him I tell my trouble.
3 When my spirit grows faint within me,
    it is you who watch over my way.
In the path where I walk
    people have hidden a snare for me.
4 Look and see, there is no one at my right hand;
    no one is concerned for me.
I have no refuge;
    no one cares for my life.
5 I cry to you, Lord;
    I say, “You are my refuge,
    my portion in the land of the living.”
6 Listen to my cry,
    for I am in desperate need;
rescue me from those who pursue me,
    for they are too strong for me.
7 Set me free from my prison,
    that I may praise your name.
Then the righteous will gather about me
    because of your goodness to me.

A Long And Winding Path

April 29, 2012 — by David H. Roper

When my spirit was overwhelmed within me, then You knew my path. —Psalm 142:3

Sometimes the path of life seems impossibly steep and lengthy. I have no strength and no will for the journey. Then I remember God knew this path long before I was called to walk it. He has always known the difficulties I would experience, the pain that I could never explain to another. He knows and offers His presence.

Perhaps you’re overwhelmed with sadness today. It may be the weight of a difficult ministry; the worry of a hard marriage; the sorrow of a struggling child; the care of an aging parent; other troubles that come with life. “Surely,” you say, “God would not have me walk this way. There must be another, easier path for me to travel.”

But are any of us wise enough to know that some other way would make us into better and wiser children? No, our Father in heaven knows the best path, out of all possible paths, to bring us to completion (Ps. 142:3).

His ways are higher than our ways; His thoughts higher than our thoughts (Isa. 55:9). We can humbly take the path He has marked out for us today, and do so in absolute trust in His infinite wisdom and love. He is wiser and more loving than we can ever know. He who sees has foreseen and will not lead us astray.

Be still and know that He is God
For pathways steep and rough;
Not what He brings, but what He is
Will always be enough. —Anon.
God will never lead you down a wrong path.


My Utmost for His Highest, by Oswald Chambers
April 29, 2012

Gracious Uncertainty

. . . it has not yet been revealed what we shall be . . . —1 John 3:2

Our natural inclination is to be so precise—trying always to forecast accurately what will happen next—that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life—gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God—it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in—but you can be certain that He will come. Remain faithful to Him.

Acts 7, Bible Reading and Devotionals

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Max Lucado Daily: All Authority

“He ranks higher than everything that has been made.”  Colossians 1:15

Authority over everything? Find an exception. Peter’s mother-in-law has a fever; Jesus rebukes it. A tax needs to be paid; Jesus pays it by sending first a coin and then a fisherman’s hook into the mouth of a fish. When five thousand stomachs growl, Jesus renders a boy’s basket a bottomless buffet. Jesus exudes authority. He bats an eyelash, and nature jumps. No one argues when, at the end of his earthly life, the God-man declares, “All authority has been given to Me in heaven and on earth” (Matt. 28:18, NASB).

Acts 7:1-21
New International Version (NIV)
Stephen’s Speech to the Sanhedrin

7 Then the high priest asked Stephen, “Are these charges true?”

2 To this he replied: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. 3 ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’[a]

4 “So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. 5 He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child. 6 God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. 7 But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’[b] 8 Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

9 “Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him 10 and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt. So Pharaoh made him ruler over Egypt and all his palace.

11 “Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food. 12 When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. 13 On their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 After this, Joseph sent for his father Jacob and his whole family, seventy-five in all. 15 Then Jacob went down to Egypt, where he and our ancestors died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.

17 “As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. 18 Then ‘a new king, to whom Joseph meant nothing, came to power in Egypt.’[c] 19 He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die.

20 “At that time Moses was born, and he was no ordinary child.[d] For three months he was cared for by his family. 21 When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son.


Our Daily Bread reading and devotion

Read: Esther 7:1-10

Haman Impaled

7 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted. ”

3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”

5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

6 Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

The king exclaimed, “Will he even molest the queen while she is with me in the house?”

As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

Self-Destructive Hatred

April 28, 2012 — by Dennis Fisher

Repay no one evil for evil. —Romans 12:17

George Washington Carver (1864–1943) overcame terrible racial prejudice to establish himself as a renowned American educator. Spurning the temptation to give in to bitterness for the way he was treated, Carver wisely wrote, “Hate within will eventually destroy the hater.”

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In the book of Esther, we see how self-destructive hatred can be. Mordecai, a Jew, refused to bow down before Haman—a self-important dignitary in the Persian court. This angered Haman, who manipulated information to make Mordecai and his people appear as threats to the empire (3:8-9). When his scheming was complete, Haman called on the Persian king to kill all the Jews. The king proclaimed an edict to that effect, but before it could be carried out, Esther intervened and Haman’s devious plot was revealed (7:1-6). Enraged, the king had Haman executed on gallows the schemer had built for Mordecai (7:7-10).

Carver’s words and Haman’s actions remind us that hatred is self-destructive. The biblical response is to turn hatred around and return good for evil. “Repay no one evil for evil,” Paul said (Rom. 12:17). When offended, “do not avenge yourselves” (v.19). Instead, do what is right (v.17) that you may live “peaceably with all men” (v.18).

Harboring hatred in the heart
Will not lead to success;
But following truth and love and grace
Will lead to blessedness. —Hess
Hatred promotes self-destruction;
love fulfills Christ’s instruction.


My Utmost for His Highest, by Oswald Chambers
April 28, 2012


What You Will Get

I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5

This is the firm and immovable secret of the Lord to those who trust Him— “I will give your life to you . . . .” What more does a man want than his life? It is the essential thing. “. . . your life . . . as a prize . . .” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize . . . .” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.

Song of Songs 5, Bible reading and Devotionals

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Max Lucado Daily: His Forgetful Natue

“As far as the east is from the west, So far has He removed our transgressions from us. ?Psalm 103:12”

Recently I was thanking the Father for his mercy.  And I began listing the sins he’d forgiven.  “Remember the time I…” But I stopped.  Something was wrong.  It didn’t fit.
Does he remember?

Then I remembered.  I remembered his words in Hebrews 8:12: “And I will remember their sins no more.”  Wow!

God doesn’t just forgive, he forgets.  He erases the board.  He destroys the evidence.
He burns the microfilm.  He clears the computer.  He doesn’t remember!

No, he doesn’t, but I do, you do.  That horrid lie.  The time you exploded in anger.  That date.  That jealousy.  That habit.  Spiteful specters that slyly suggest, “Are you really forgiven?”

Do you think God was teasing when he said, “I will remember your sins no more?”  Of course you don’t.  You and I just need an occasional reminder of God’s nature.  His
forgetful nature!

5 I have come into my garden, my sister, my bride;
    I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
    I have drunk my wine and my milk.
Friends

Eat, friends, and drink;
    drink your fill of love.
She

2 I slept but my heart was awake.
    Listen! My beloved is knocking:
“Open to me, my sister, my darling,
    my dove, my flawless one.
My head is drenched with dew,
    my hair with the dampness of the night.”
3 I have taken off my robe—
    must I put it on again?
I have washed my feet—
    must I soil them again?
4 My beloved thrust his hand through the latch-opening;
    my heart began to pound for him.
5 I arose to open for my beloved,
    and my hands dripped with myrrh,
my fingers with flowing myrrh,
    on the handles of the bolt.
6 I opened for my beloved,
    but my beloved had left; he was gone.
    My heart sank at his departure.[c]
I looked for him but did not find him.
    I called him but he did not answer.
7 The watchmen found me
    as they made their rounds in the city.
They beat me, they bruised me;
    they took away my cloak,
    those watchmen of the walls!
8 Daughters of Jerusalem, I charge you —
    if you find my beloved,
what will you tell him?
    Tell him I am faint with love.
Friends

9 How is your beloved better than others,
    most beautiful of women?
How is your beloved better than others,
    that you so charge us?
She

10 My beloved is radiant and ruddy,
    outstanding among ten thousand.
11 His head is purest gold;
    his hair is wavy
    and black as a raven.
12 His eyes are like doves
    by the water streams,
washed in milk,
    mounted like jewels.
13 His cheeks are like beds of spice
    yielding perfume.
His lips are like lilies
    dripping with myrrh.
14 His arms are rods of gold
    set with topaz.
His body is like polished ivory
    decorated with lapis lazuli.
15 His legs are pillars of marble
    set on bases of pure gold.
His appearance is like Lebanon,
    choice as its cedars.
16 His mouth is sweetness itself;
    he is altogether lovely.
This is my beloved, this is my friend,
    daughters of Jerusalem.



Our Daily Bread reading and devotion

Read: Luke 9:57-62

The Cost of Following Jesus

57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”

58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

59 He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

A Call To Commitment

April 27, 2012 — by David C. McCasland

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. —Luke 9:62

Many health and fitness centers expect a flood of people to join every January who will come only a few times. They don’t mind if people pay the fee and never return. But fitness trainer Jesse Jones takes the opposite approach. If you sign up and don’t show up, he will terminate your membership. Jones says, “Save your money. Come see me in a few months when you’re serious. My passion is not for another three-month payment . . . we’re making people accountable to reach their goals.”

In Luke 9:57-62, we encounter three people who told Jesus they wanted to follow Him, and all received what seem to be harsh replies from the Lord: “The Son of Man has nowhere to lay His head” (v.58). “Let the dead bury their own dead” (v.60). “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (v.62). For each person, Jesus stated the sacrifice and commitment required to become His disciple.

A man I admire as a dedicated and sensitive follower of Christ says that Christians need to be “ready for radical commitment and change.” The Lord calls us not only to leave the status quo, but also to take that calling seriously by following Him.

Lord, I want to be sold out for You. I want to
love You with my whole heart, soul, mind, and
strength. Give me the power to be who You want me
to be, and to walk in Your ways.
Following Jesus demands our all.


My Utmost for His Highest, by Oswald Chambers
April 27, 2012

What Do You Want?

Do you seek great things for yourself? —Jeremiah 45:5

Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” (John 17:22).


A Word with You, by Ron Hutchcraft

The Most Powerful Magnet In the World - #6600

Friday, April 27, 2012

Giants Stadium in the Meadowlands of northern New Jersey. Seventy thousand people descending on the New York Giants football game with cars clogging every artery anywhere near the stadium. Sometimes I was one of those crazy people! And all across the New York area, countless others did nothing that afternoon but watch television to see what was going on there at the Meadowlands. It's like that stadium has a giant magnet inside it, with the power to pull multitudes of people to focus on one place and on one event.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Magnet In the World."

For 2,000 years, there has been a magnet that has captured the hearts of millions of people, pulling people from every generation, every background, every corner of the world to one man. That man is Jesus Christ, and that magnet is an old rugged cross on a hill called Skull Hill, just outside the gates of Jerusalem. Even in our day, one of Hollywood's great blockbuster movies was "The Passion of the Christ," a vivid portrayal of the death of Jesus; the power of that cross to still move millions of people.

That should come as no surprise really. Jesus said it would happen before He ever died. In John 12:32-33, our word for today from the Word of God, Jesus said, "I, when I am lifted up from the earth, will draw all men to Myself." Then the Bible goes on to explain His meaning: "He said this to show the kind of death He was going to die." So, Jesus said, "If I am lifted up on a cross, I'll draw people to Myself."

And, sure enough, for 20 centuries, His love poured out on that tree, has melted the hardest hearts and brought hope to the most hopeless hearts. If many people aren't being drawn to Him, maybe it's because those of us who know Him have been lifting up something other than Jesus and His cross; like our church, our denomination, our politics, our programs, our causes - even ourselves.

Since that brutal day on Skull Hill, a lot has happened. Churches have been built in Jesus' name, a religion bearing His name has spread across the world, rituals and creeds and ceremonies have grown up around His teachings. A lot of good, and too much that wasn't good, has been done in His name. But a trip back to that blood-stained cross strips away all the Christianity that has grown up around Christ over the centuries, and takes us back to what the central issue is for you and me.

It's you; it's me standing at the foot of that cross, looking into the face of the Son of God that has been beaten virtually beyond recognition. It's you or me watching the blood trickle down from a crown of thorns jammed into His forehead; the spikes in His hands and feet. Beyond all the religious things you've done in His name, beyond those Christians who may have hurt you or confused you, beyond all the facts about Jesus you have in your head - there's that man dying on that cross. And there's you, one of the people He's dying for, to pay for every wrong thing you have ever done. Your eternity will not be decided by what you do with Christianity or with Christians. It will be decided by what you do with Christ.

This very day, I invite you to walk with me up Skull Hill, to stand there and say the two words that are the difference between heaven and hell, "for me." Maybe you've missed that decisive step of actually giving yourself to the man who died for you; of abandoning your trust in anything else to make it with God and to put all your trust in Jesus. Would you tell Him today, "Jesus, you died for me. I can trust you. I'm Yours." And you won't just be believing in Jesus. No, you'll finally belong to Him.


And if that's what you want, I'd invite you to visit our website. I've got a brief and simple explanation there of how you get started with Jesus Christ. You can listen to it or you can read it there. It's YoursForLife.net.

On the day you stand before God, there's only one thing He's going to ask you. "What did you do with My Son and His death for you on that cross?" You could settle that question today.