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Max Lucado Daily: Sheep Can’t Sleep
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to “lead them” and help them “lie down in green pastures.” Without a shepherd, they can’t rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Zephaniah 2
Judah and Jerusalem Judged Along With the Nations
Judah Summoned to Repent
2 Gather together, gather yourselves together,
you shameful nation,
2 before the decree takes effect
and that day passes like windblown chaff,
before the Lord’s fierce anger
comes upon you,
before the day of the Lord’s wrath
comes upon you.
3 Seek the Lord, all you humble of the land,
you who do what he commands.
Seek righteousness, seek humility;
perhaps you will be sheltered
on the day of the Lord’s anger.
Philistia
4 Gaza will be abandoned
and Ashkelon left in ruins.
At midday Ashdod will be emptied
and Ekron uprooted.
5 Woe to you who live by the sea,
you Kerethite people;
the word of the Lord is against you,
Canaan, land of the Philistines.
He says, “I will destroy you,
and none will be left.”
6 The land by the sea will become pastures
having wells for shepherds
and pens for flocks.
7 That land will belong
to the remnant of the people of Judah;
there they will find pasture.
In the evening they will lie down
in the houses of Ashkelon.
The Lord their God will care for them;
he will restore their fortunes.[f]
Moab and Ammon
8 “I have heard the insults of Moab
and the taunts of the Ammonites,
who insulted my people
and made threats against their land.
9 Therefore, as surely as I live,”
declares the Lord Almighty,
the God of Israel,
“surely Moab will become like Sodom,
the Ammonites like Gomorrah—
a place of weeds and salt pits,
a wasteland forever.
The remnant of my people will plunder them;
the survivors of my nation will inherit their land.”
10 This is what they will get in return for their pride,
for insulting and mocking
the people of the Lord Almighty.
11 The Lord will be awesome to them
when he destroys all the gods of the earth.
Distant nations will bow down to him,
all of them in their own lands.
Cush
12 “You Cushites,[g] too,
will be slain by my sword.”
Assyria
13 He will stretch out his hand against the north
and destroy Assyria,
leaving Nineveh utterly desolate
and dry as the desert.
14 Flocks and herds will lie down there,
creatures of every kind.
The desert owl and the screech owl
will roost on her columns.
Their hooting will echo through the windows,
rubble will fill the doorways,
the beams of cedar will be exposed.
15 This is the city of revelry
that lived in safety.
She said to herself,
“I am the one! And there is none besides me.”
What a ruin she has become,
a lair for wild beasts!
All who pass by her scoff
and shake their fists.
Our Daily Bread reading and devotion
Read: Romans 1:18-25
God’s Wrath Against Sinful Humanity
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
Imaginary Friend?
June 14, 2013 — by Dennis Fisher
Abraham believed God . . . and he was called the friend of God. —James 2:23
Not long ago, I heard about this billboard along the highway: “God is an imaginary friend—choose reality. It will be better for all of us.”
Obviously, the bold statement compares Christians to children whose vivid imaginations invent a make-believe companion. But is that what God is—an imaginary friend?
Actually, the evidence favors His reality. Ponder these ideas: The creation of the world shows there is a Designer behind the universe (Rom. 1:18-20). The conscience indicates a Lawgiver behind each human’s sense of right and wrong (Rom. 2:14-15). The creativity we express in music and art reflect the same attribute that the Creator possesses (Ex. 35:31-32). Christ reveals what God is like in human form (Heb. 1:1-4). And the communion or fellowship of the Spirit in the Christian heart manifests the reality of God (Gal. 5:22-23).
The Bible tells us there will be those who deny the reality of God (2 Peter 3:4-6). But James reminds us of His reality and how an Old Testament believer befriended Him: “‘Abraham believed God, and it was accounted to him for righteousness.’ And he was called the friend of God” (James 2:23). Have you met the redeeming God? He gave His Son to become your real, eternal Friend (John 15:15).
I’ve found a Friend, O such a Friend!
He loved me ere I knew Him;
He drew me with the cords of love,
And thus He bound me to Him. —Small
The dearest friend on earth is but a mere shadow compared to Jesus. —Chambers
My Utmost for His Highest, by Oswald Chambers
June 14, 2013
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” (Colossians 3:3).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
A Word with You, by Ron Hutchcraft
Father Power - #6895
Friday, June 14, 2013
It was Father's Day, and my friend Dave and I were making the most of it. We had our two families together for a picnic. He's a father too, and we expressed our needs shall we say, we let everybody know what we needed and wanted. And every once in a while somebody even paid attention. Well, we were all gathered around the picnic table and we were explaining to everyone why it was a day of special privilege for Dave and me. And I said, "Hey, it's Father's Day! That's why we're planning everything." I'll never forget what Dave's son said. He said, "Hey, at our house every day is Father's Day." Well, in a sense - probably a different sense than our teenage friend had in mind - it is very much that way in many things.
I'm Ron Hutchcraft and I want to have A Word With You today about "Father Power."
The Bible seems to say that Dad is the thermostat of the family; the one who sets the temperature, and then everyone else kind of responds to the temperature that the thermostat sets. Dad has this tremendous power to make his family feel loved, or to feel small, or to feel big, or confident. Dad can really make everybody feel tense, or relaxed, or frustrated. In that sense, every day is Father's Day.
It's a father's power to frustrate that is addressed in our word for today from the Word of God. Colossians 3:17 says, "Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus." Then it goes on to talk about how to be a wife in the name of the Lord Jesus, how to be a husband, and here's how to be a father. "Fathers, do not embitter your children or they will become discouraged."
Okay, if there is sort of a "dad sin" it must be along these lines of embittering our children. How does a father do that? Certainly he doesn't intend to, but there is a great desire in a child to please Dad. You remember that in your own life. And that power that he has because of that...He may not even know he has it, but it can really crush a spirit if that power isn't exercised gently.
If you're a dad, I know you don't want to commit that dad sin. Well, there are four ways we do it: number one is with our expectations. So often, as a father, because we want our kids to be all they can be, we end up majoring on what needs improving instead of what's been accomplished. We talk about what they didn't do instead of what they did, and they can become embittered.
Secondly, we can do it by our neglect. We're just not there to hear about their day, or to watch them in their important moments, or to discipline. We forfeit so much to mom. And after a while, our kids become discouraged - embittered. Insensitivity - that's the third way we can make that mistake; just kind of running in, busy dad, drop a bomb on the kids without being there enough to find out how they're feeling, what's really going on under the surface.
And there's a fourth way we can discourage and embitter our kids called inflexibility - never able to be wrong, never able to forgive, never able to be the one who needs forgiveness and to say, "Hey, I was wrong. Can you forgive me?" You don't forfeit authority when you do that, you gain it. You don't lose respect, you gain respect. It's a good time to look in a mirror if you're a dad, and evaluate, "Am I creating a healthy child, or am I frustrating a child?"
In terms of making a child feel loved and competent, every day is Father's Day.
Friday, June 14, 2013
Thursday, June 13, 2013
Zephaniah 1 , Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: What Really Matters
A man once went to a minister for counseling.
“I’ve lost everything” he bemoaned.
“Oh,” the preacher responded, “I’m so sorry to hear you’ve lost your faith.”
“No,” the man corrected him, “I haven’t lost my faith.”
“Well then,” replied the preacher, “I’m sad to hear you’ve lost your character.”
“I didn’t say that,” the man corrected. “I still have my character.”
“Then I’m so sorry to hear you’ve lost your salvation.”
“That’s not what I said!” the man objected, beginning to lose patience.
The minister explained, “Well, you have your faith, your character, and your salvation. Seems to me, you have lost none of the things that really matter.”
We haven’t either. You and I could pray like the Puritan who sat down to a meal of bread and water. He bowed his head and declared, “All this and Jesus too?” Can’t we be equally content? Paul says in 1 Timothy 6:6, “Godliness with contentment is great gain!”
From Traveling Light
Zephaniah 1
The word of the Lord that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah:
Judgment on the Whole Earth in the Day of the Lord
2 “I will sweep away everything
from the face of the earth,”
declares the Lord.
3 “I will sweep away both man and beast;
I will sweep away the birds in the sky
and the fish in the sea—
and the idols that cause the wicked to stumble.”[a]
“When I destroy all mankind
on the face of the earth,”
declares the Lord,
4 “I will stretch out my hand against Judah
and against all who live in Jerusalem.
I will destroy every remnant of Baal worship in this place,
the very names of the idolatrous priests—
5 those who bow down on the roofs
to worship the starry host,
those who bow down and swear by the Lord
and who also swear by Molek,[b]
6 those who turn back from following the Lord
and neither seek the Lord nor inquire of him.”
7 Be silent before the Sovereign Lord,
for the day of the Lord is near.
The Lord has prepared a sacrifice;
he has consecrated those he has invited.
8 “On the day of the Lord’s sacrifice
I will punish the officials
and the king’s sons
and all those clad
in foreign clothes.
9 On that day I will punish
all who avoid stepping on the threshold,[c]
who fill the temple of their gods
with violence and deceit.
10 “On that day,”
declares the Lord,
“a cry will go up from the Fish Gate,
wailing from the New Quarter,
and a loud crash from the hills.
11 Wail, you who live in the market district[d];
all your merchants will be wiped out,
all who trade with[e] silver will be destroyed.
12 At that time I will search Jerusalem with lamps
and punish those who are complacent,
who are like wine left on its dregs,
who think, ‘The Lord will do nothing,
either good or bad.’
13 Their wealth will be plundered,
their houses demolished.
Though they build houses,
they will not live in them;
though they plant vineyards,
they will not drink the wine.”
14 The great day of the Lord is near—
near and coming quickly.
The cry on the day of the Lord is bitter;
the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
a day of distress and anguish,
a day of trouble and ruin,
a day of darkness and gloom,
a day of clouds and blackness—
16 a day of trumpet and battle cry
against the fortified cities
and against the corner towers.
17 “I will bring such distress on all people
that they will grope about like those who are blind,
because they have sinned against the Lord.
Their blood will be poured out like dust
and their entrails like dung.
18 Neither their silver nor their gold
will be able to save them
on the day of the Lord’s wrath.”
In the fire of his jealousy
the whole earth will be consumed,
for he will make a sudden end
of all who live on the earth.
Our Daily Bread reading and devotion
Read: Psalm 119:33-40
Teach me, Lord, the way of your decrees,
that I may follow it to the end.[a]
34 Give me understanding, so that I may keep your law
and obey it with all my heart.
35 Direct me in the path of your commands,
for there I find delight.
36 Turn my heart toward your statutes
and not toward selfish gain.
37 Turn my eyes away from worthless things;
preserve my life according to your word.[b]
38 Fulfill your promise to your servant,
so that you may be feared.
39 Take away the disgrace I dread,
for your laws are good.
40 How I long for your precepts!
In your righteousness preserve my life.
Stay Connected
June 13, 2013 — by C. P. Hia
Your Word is a lamp to my feet and a light to my path. —Psalm 119:105
I woke up one morning and discovered that my Internet connection was not working. My service provider conducted some tests and concluded that my modem needed to be replaced, but the earliest they could do so was the next day. I panicked a little when I thought about being without the Internet connection for 24 hours! I thought, How am I going to survive without it?
Then I asked myself, Would I also panic if my connection with God was disrupted for a day? We keep our connection with God alive by spending time in His Word and in prayer. Then we are to be “doers of the Word” (James 1:22-24).
The writer of Psalm 119 recognized the importance of a connection to God. He asked God to teach him His statutes and give him understanding of His law (vv.33-34). Then he prayed that he would observe it with his whole heart (v.34), walk in the path of God’s commandments (v.35), and turn away his eyes from looking at worthless things (v.37). By meditating on God’s Word and then applying it, the psalmist stayed “connected” to God.
God has given us His Word as a lamp to our feet and a light to our path to lead us to Him.
May the mind of Christ my Savior
Live in me from day to day,
By His love and power controlling
All I do and say. —Wilkinson
To recharge your spiritual battery, plug into the Source.
My Utmost for His Highest, by Oswald Chambers
June 13, 2013
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Just Looking Is Losing - #6894
Thursday, June 13, 2013
I guess I'm just too sensitive. I feel guilty when I walk in a store, knowing I'm not going to buy anything. And some bored salesperson sees me come in, and then you see that look of hope, that look of expectancy on their face, "At last I can justify my existence. At last I've got a customer! At last I can accomplish something. At last I can sell something." And so they very pleasantly ask, "May I help you?" And then come those two most hated words to the ears of a salesperson, "Just looking." Suddenly they lose all interest in me and they retire dejectedly back to their corner. Did I say I'm too sensitive? Well, I'll tell you this, nobody ever gets very excited about someone who is just looking.
I'm Ron Hutchcraft and I want to have A Word With You today about "Just Looking Is Losing."
Our word for today from the Word of God comes from John chapter 9. I'll begin reading at verse 13. It's the story of the man who had been born blind who Jesus healed. Now, Jesus has always been troubled by people who are just looking. For example in this passage, "They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man's eyes was the Sabbath. Therefore, the Pharisees also asked Him how he had received his sight. 'He put mud on my eyes' the man replied, 'and I washed and now I see.' Some of the Pharisees said, 'This man is not from God for he does not keep the Sabbath.'"
This is amazing! You want to say to the Pharisees, "Guys, wake up! A man who could never see before was just healed! Do you understand what just happened?" And they are busy doing their theological analysis of the situation. They have no intention of buying into what Jesus is doing. They're just looking. Everywhere Jesus performed miracles it seemed that there were two groups of people: the "expectors" who had faith, who wanted to get in on the supernatural and who did, and the "dissectors" who stood off with their arms folded and said, "What shall we call this? Where does this fit in our theology?" And they saw no miracle.
What bothers me is that the dissectors were the religious folks, the spiritual veterans, the Bible people. That's me. That might be you. And they were always so busy analyzing the miracle they missed the miracle. You know, as you get more settled into Christian things and you know more Christian ideas, and hold more Christian jobs, a subtle numbness can start to grow inside of you. You go to church to watch God speak to others. You make spiritual events happen, but you stop letting them happen to you. You start to become a discusser of God's working rather than an experiencer of His working. You used to be an experience.
You start to become critical of His leaders and their methods. Can you see that creeping sleep in your soul? Somewhere you stepped out of the middle of God's life-changing work and you moved to the edges to watch, to analyze, to categorize, to criticize. Hey, it's cold out there. You show up at God's store, you look around, but you don't buy into the wonder of it all. Why don't you get back into the mainstream where the miracles are? Let God happen to you again, not just happen around you.
When Jesus is offering such supernatural merchandise, it would be a shame if you were just on the edges and just looking.
Max Lucado Daily: What Really Matters
A man once went to a minister for counseling.
“I’ve lost everything” he bemoaned.
“Oh,” the preacher responded, “I’m so sorry to hear you’ve lost your faith.”
“No,” the man corrected him, “I haven’t lost my faith.”
“Well then,” replied the preacher, “I’m sad to hear you’ve lost your character.”
“I didn’t say that,” the man corrected. “I still have my character.”
“Then I’m so sorry to hear you’ve lost your salvation.”
“That’s not what I said!” the man objected, beginning to lose patience.
The minister explained, “Well, you have your faith, your character, and your salvation. Seems to me, you have lost none of the things that really matter.”
We haven’t either. You and I could pray like the Puritan who sat down to a meal of bread and water. He bowed his head and declared, “All this and Jesus too?” Can’t we be equally content? Paul says in 1 Timothy 6:6, “Godliness with contentment is great gain!”
From Traveling Light
Zephaniah 1
The word of the Lord that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah:
Judgment on the Whole Earth in the Day of the Lord
2 “I will sweep away everything
from the face of the earth,”
declares the Lord.
3 “I will sweep away both man and beast;
I will sweep away the birds in the sky
and the fish in the sea—
and the idols that cause the wicked to stumble.”[a]
“When I destroy all mankind
on the face of the earth,”
declares the Lord,
4 “I will stretch out my hand against Judah
and against all who live in Jerusalem.
I will destroy every remnant of Baal worship in this place,
the very names of the idolatrous priests—
5 those who bow down on the roofs
to worship the starry host,
those who bow down and swear by the Lord
and who also swear by Molek,[b]
6 those who turn back from following the Lord
and neither seek the Lord nor inquire of him.”
7 Be silent before the Sovereign Lord,
for the day of the Lord is near.
The Lord has prepared a sacrifice;
he has consecrated those he has invited.
8 “On the day of the Lord’s sacrifice
I will punish the officials
and the king’s sons
and all those clad
in foreign clothes.
9 On that day I will punish
all who avoid stepping on the threshold,[c]
who fill the temple of their gods
with violence and deceit.
10 “On that day,”
declares the Lord,
“a cry will go up from the Fish Gate,
wailing from the New Quarter,
and a loud crash from the hills.
11 Wail, you who live in the market district[d];
all your merchants will be wiped out,
all who trade with[e] silver will be destroyed.
12 At that time I will search Jerusalem with lamps
and punish those who are complacent,
who are like wine left on its dregs,
who think, ‘The Lord will do nothing,
either good or bad.’
13 Their wealth will be plundered,
their houses demolished.
Though they build houses,
they will not live in them;
though they plant vineyards,
they will not drink the wine.”
14 The great day of the Lord is near—
near and coming quickly.
The cry on the day of the Lord is bitter;
the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
a day of distress and anguish,
a day of trouble and ruin,
a day of darkness and gloom,
a day of clouds and blackness—
16 a day of trumpet and battle cry
against the fortified cities
and against the corner towers.
17 “I will bring such distress on all people
that they will grope about like those who are blind,
because they have sinned against the Lord.
Their blood will be poured out like dust
and their entrails like dung.
18 Neither their silver nor their gold
will be able to save them
on the day of the Lord’s wrath.”
In the fire of his jealousy
the whole earth will be consumed,
for he will make a sudden end
of all who live on the earth.
Our Daily Bread reading and devotion
Read: Psalm 119:33-40
Teach me, Lord, the way of your decrees,
that I may follow it to the end.[a]
34 Give me understanding, so that I may keep your law
and obey it with all my heart.
35 Direct me in the path of your commands,
for there I find delight.
36 Turn my heart toward your statutes
and not toward selfish gain.
37 Turn my eyes away from worthless things;
preserve my life according to your word.[b]
38 Fulfill your promise to your servant,
so that you may be feared.
39 Take away the disgrace I dread,
for your laws are good.
40 How I long for your precepts!
In your righteousness preserve my life.
Stay Connected
June 13, 2013 — by C. P. Hia
Your Word is a lamp to my feet and a light to my path. —Psalm 119:105
I woke up one morning and discovered that my Internet connection was not working. My service provider conducted some tests and concluded that my modem needed to be replaced, but the earliest they could do so was the next day. I panicked a little when I thought about being without the Internet connection for 24 hours! I thought, How am I going to survive without it?
Then I asked myself, Would I also panic if my connection with God was disrupted for a day? We keep our connection with God alive by spending time in His Word and in prayer. Then we are to be “doers of the Word” (James 1:22-24).
The writer of Psalm 119 recognized the importance of a connection to God. He asked God to teach him His statutes and give him understanding of His law (vv.33-34). Then he prayed that he would observe it with his whole heart (v.34), walk in the path of God’s commandments (v.35), and turn away his eyes from looking at worthless things (v.37). By meditating on God’s Word and then applying it, the psalmist stayed “connected” to God.
God has given us His Word as a lamp to our feet and a light to our path to lead us to Him.
May the mind of Christ my Savior
Live in me from day to day,
By His love and power controlling
All I do and say. —Wilkinson
To recharge your spiritual battery, plug into the Source.
My Utmost for His Highest, by Oswald Chambers
June 13, 2013
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Just Looking Is Losing - #6894
Thursday, June 13, 2013
I guess I'm just too sensitive. I feel guilty when I walk in a store, knowing I'm not going to buy anything. And some bored salesperson sees me come in, and then you see that look of hope, that look of expectancy on their face, "At last I can justify my existence. At last I've got a customer! At last I can accomplish something. At last I can sell something." And so they very pleasantly ask, "May I help you?" And then come those two most hated words to the ears of a salesperson, "Just looking." Suddenly they lose all interest in me and they retire dejectedly back to their corner. Did I say I'm too sensitive? Well, I'll tell you this, nobody ever gets very excited about someone who is just looking.
I'm Ron Hutchcraft and I want to have A Word With You today about "Just Looking Is Losing."
Our word for today from the Word of God comes from John chapter 9. I'll begin reading at verse 13. It's the story of the man who had been born blind who Jesus healed. Now, Jesus has always been troubled by people who are just looking. For example in this passage, "They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man's eyes was the Sabbath. Therefore, the Pharisees also asked Him how he had received his sight. 'He put mud on my eyes' the man replied, 'and I washed and now I see.' Some of the Pharisees said, 'This man is not from God for he does not keep the Sabbath.'"
This is amazing! You want to say to the Pharisees, "Guys, wake up! A man who could never see before was just healed! Do you understand what just happened?" And they are busy doing their theological analysis of the situation. They have no intention of buying into what Jesus is doing. They're just looking. Everywhere Jesus performed miracles it seemed that there were two groups of people: the "expectors" who had faith, who wanted to get in on the supernatural and who did, and the "dissectors" who stood off with their arms folded and said, "What shall we call this? Where does this fit in our theology?" And they saw no miracle.
What bothers me is that the dissectors were the religious folks, the spiritual veterans, the Bible people. That's me. That might be you. And they were always so busy analyzing the miracle they missed the miracle. You know, as you get more settled into Christian things and you know more Christian ideas, and hold more Christian jobs, a subtle numbness can start to grow inside of you. You go to church to watch God speak to others. You make spiritual events happen, but you stop letting them happen to you. You start to become a discusser of God's working rather than an experiencer of His working. You used to be an experience.
You start to become critical of His leaders and their methods. Can you see that creeping sleep in your soul? Somewhere you stepped out of the middle of God's life-changing work and you moved to the edges to watch, to analyze, to categorize, to criticize. Hey, it's cold out there. You show up at God's store, you look around, but you don't buy into the wonder of it all. Why don't you get back into the mainstream where the miracles are? Let God happen to you again, not just happen around you.
When Jesus is offering such supernatural merchandise, it would be a shame if you were just on the edges and just looking.
Wednesday, June 12, 2013
Acts 23:16-35, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: Your Stuff Isn’t Yours
When one of the wealthiest men in history, John D. Rockefeller, died, his accountant was asked, “How much did John D. leave?” His reply? “All of it!” No one takes anything with him. Think about the things you own—all your stuff. Then let me remind you—your stuff isn’t yours. And you know what else? Your stuff isn’t you.
Jesus explained in Luke 12:15 that life isn’t defined by what you have, even when you have a lot. Contentment comes when we can honestly say with the Apostle Paul, “I have learned to be satisfied with the things I have. I know how to live when I am poor, and I know how to live when I have plenty.” (Philippians 4:11-12).
You have so much! You have a God who hears you, the power of His love behind you, the Holy Spirit within you, and all of heaven ahead of you. You have everything you need!
From Traveling Light
Acts 23:16-35
New International Version (NIV)
16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.
17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.
The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”
19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”
20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”
Paul Transferred to Caesarea
23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”
25 He wrote a letter as follows:
26 Claudius Lysias,
To His Excellency, Governor Felix:
Greetings.
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
Our Daily Bread reading and devotion
Read: Luke 23:32-43
32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[a] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[b]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
Unfinished Business
June 12, 2013 — by Jennifer Benson Schuldt
Lord, remember me when You come into Your kingdom. —Luke 23:42
At age 99, Leo Plass received his college diploma from Eastern Oregon University. He had stopped working on his teaching degree during the 1930s when he left college to earn an income in the logging industry. Seventy-nine years later, he completed the three credits necessary to graduate and resolve this important unfinished business in his life.
Many of us can relate to Leo. Our unfinished business may include apologies left unsaid or, even more important, unfinished spiritual decisions. One of the criminals who was crucified with Jesus needed desperately to make such a decision. Just a few breaths away from eternity, he realized who Jesus was and wanted to be with Him in heaven. He recognized his sin and Jesus’ innocence, and said, “Lord, remember me when You come into Your kingdom” (Luke 23:42). Jesus replied, “Assuredly, . . . today you will be with Me in Paradise” (v.43).
God does not want anyone to perish (2 Peter 3:9). His offer of salvation is open to anyone, regardless of age, health, or stage in life. His offer is open to you. Don’t delay receiving Jesus as Savior (2 Cor. 6:2). Resolve this important, unfinished business, and you’ll look forward to eternity with Him.
Time after time, He has waited before,
And now He is waiting again
To see if you’re willing to open the door;
Oh, how He wants to come in! —Carmichael
To be saved here means to be safe hereafter.
My Utmost for His Highest, by Oswald Chambers
June 12, 2013
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
A Word with You, by Ron Hutchcraft
Still Hungry - #6893
Wednesday, June 12, 2013
I'm seldom home for lunch. But one day, my travels had me at the right place at the right time. Unfortunately, that one visit wouldn't encourage me to do it a lot more times. I had an early breakfast that morning, and I usually do get a good head start on things, and so by the time I finally got around to lunch, I was really hungry. I came in ready for a major lunch. Well, we grilled a hot dog in the toaster oven. That was a good start, and then my wife went to cook some more things on the stove for me. Would you believe that the stove decided not to work at that point? And she said, "Wait a minute! Nothing's heating up." I said, "Well, that's okay. I know there are some chips here. I'll just load up on potato chips." So, I went to get the chips out of the cabinet. What chips? My son had fed them to his friends. So, I enjoyed my lonesome hot dog very slowly. I ate everything I was served. I was still hungry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Still Hungry."
I've spoken in different congregations over the years and I've often told them, "I'm a restless Christian. I keep feeling like there's got to be something more than I've experienced." Wow! You should see the reaction. I don't think I've been in a place where there haven't been a number of people who have come up and said, "You too? Well, restless, that's what I am."
I'm still discovering believers all across this country who are feeling as I did after my little lunch. They're eating everything they're being served spiritually. They go to the meetings, they're going to the activities, they're serving in their places that they need to serve, but they're still not satisfied. Are you like that? You say, "I've eaten everything I've been given and I'm not satisfied." Good! That kind of unsatisfied appetite sets the stage for a banquet that God wants to feed His people, and He calls it revival.
It's time for our word for today from the Word of God, 2 Chronicles 7:14. "If My people, who are called by My name will humble themselves and pray, and seek My face, and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land." Now you know, for centuries, restless people have been drawn to this verse; it's the appetizer for the banquet called revival. It calls God's people to create the conditions in which God can spawn revival.
Revival isn't some special series of meetings that we hold. Charles Finley, the great revival preacher, said, "It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God." Revival is the supernatural arrival and presence of the Holy Spirit in a way we've never seen Him - a unique power. Christians open up everything to the Lord; whole churches are changed. People begin to deal with all the darkness in their lives. Christians run to reconcile with each other. The lost are swept into the church even without evangelistic crusades. Aren't you hungry for something like that? Oh, it's happened. But it happens when you are restless enough to pay the price for it.
Why don't you begin to band together with some other restless Christians and beseech God to do a reviving work where you are? That prayer movement is growing around the world. Let it start in you. Humble yourself in a desperate prayer to God, "Lord, I give up on trying to make things happen myself." Forget the programs and the schedules, and all the old ways and the boxes we've kept God in. And then this verse says, "Pray." Seek His face; look for intimacy with Him. Root out those sinful strongholds. You'll begin to know Christ as you've never known Him before.
If all your work, and all your meetings, and your study, and your experience, and your theology still have you hungry, go for the banquet. Join the growing ranks of believers all over the world who are saying, "Lord, I'm radically Yours. Whatever it takes, satisfy our hungry hearts with a revival from heaven. We will pay the price. Jesus, please give us all of You."
Max Lucado Daily: Your Stuff Isn’t Yours
When one of the wealthiest men in history, John D. Rockefeller, died, his accountant was asked, “How much did John D. leave?” His reply? “All of it!” No one takes anything with him. Think about the things you own—all your stuff. Then let me remind you—your stuff isn’t yours. And you know what else? Your stuff isn’t you.
Jesus explained in Luke 12:15 that life isn’t defined by what you have, even when you have a lot. Contentment comes when we can honestly say with the Apostle Paul, “I have learned to be satisfied with the things I have. I know how to live when I am poor, and I know how to live when I have plenty.” (Philippians 4:11-12).
You have so much! You have a God who hears you, the power of His love behind you, the Holy Spirit within you, and all of heaven ahead of you. You have everything you need!
From Traveling Light
Acts 23:16-35
New International Version (NIV)
16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.
17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.
The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”
19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”
20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”
Paul Transferred to Caesarea
23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”
25 He wrote a letter as follows:
26 Claudius Lysias,
To His Excellency, Governor Felix:
Greetings.
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
Our Daily Bread reading and devotion
Read: Luke 23:32-43
32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[a] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[b]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
Unfinished Business
June 12, 2013 — by Jennifer Benson Schuldt
Lord, remember me when You come into Your kingdom. —Luke 23:42
At age 99, Leo Plass received his college diploma from Eastern Oregon University. He had stopped working on his teaching degree during the 1930s when he left college to earn an income in the logging industry. Seventy-nine years later, he completed the three credits necessary to graduate and resolve this important unfinished business in his life.
Many of us can relate to Leo. Our unfinished business may include apologies left unsaid or, even more important, unfinished spiritual decisions. One of the criminals who was crucified with Jesus needed desperately to make such a decision. Just a few breaths away from eternity, he realized who Jesus was and wanted to be with Him in heaven. He recognized his sin and Jesus’ innocence, and said, “Lord, remember me when You come into Your kingdom” (Luke 23:42). Jesus replied, “Assuredly, . . . today you will be with Me in Paradise” (v.43).
God does not want anyone to perish (2 Peter 3:9). His offer of salvation is open to anyone, regardless of age, health, or stage in life. His offer is open to you. Don’t delay receiving Jesus as Savior (2 Cor. 6:2). Resolve this important, unfinished business, and you’ll look forward to eternity with Him.
Time after time, He has waited before,
And now He is waiting again
To see if you’re willing to open the door;
Oh, how He wants to come in! —Carmichael
To be saved here means to be safe hereafter.
My Utmost for His Highest, by Oswald Chambers
June 12, 2013
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
A Word with You, by Ron Hutchcraft
Still Hungry - #6893
Wednesday, June 12, 2013
I'm seldom home for lunch. But one day, my travels had me at the right place at the right time. Unfortunately, that one visit wouldn't encourage me to do it a lot more times. I had an early breakfast that morning, and I usually do get a good head start on things, and so by the time I finally got around to lunch, I was really hungry. I came in ready for a major lunch. Well, we grilled a hot dog in the toaster oven. That was a good start, and then my wife went to cook some more things on the stove for me. Would you believe that the stove decided not to work at that point? And she said, "Wait a minute! Nothing's heating up." I said, "Well, that's okay. I know there are some chips here. I'll just load up on potato chips." So, I went to get the chips out of the cabinet. What chips? My son had fed them to his friends. So, I enjoyed my lonesome hot dog very slowly. I ate everything I was served. I was still hungry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Still Hungry."
I've spoken in different congregations over the years and I've often told them, "I'm a restless Christian. I keep feeling like there's got to be something more than I've experienced." Wow! You should see the reaction. I don't think I've been in a place where there haven't been a number of people who have come up and said, "You too? Well, restless, that's what I am."
I'm still discovering believers all across this country who are feeling as I did after my little lunch. They're eating everything they're being served spiritually. They go to the meetings, they're going to the activities, they're serving in their places that they need to serve, but they're still not satisfied. Are you like that? You say, "I've eaten everything I've been given and I'm not satisfied." Good! That kind of unsatisfied appetite sets the stage for a banquet that God wants to feed His people, and He calls it revival.
It's time for our word for today from the Word of God, 2 Chronicles 7:14. "If My people, who are called by My name will humble themselves and pray, and seek My face, and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land." Now you know, for centuries, restless people have been drawn to this verse; it's the appetizer for the banquet called revival. It calls God's people to create the conditions in which God can spawn revival.
Revival isn't some special series of meetings that we hold. Charles Finley, the great revival preacher, said, "It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God." Revival is the supernatural arrival and presence of the Holy Spirit in a way we've never seen Him - a unique power. Christians open up everything to the Lord; whole churches are changed. People begin to deal with all the darkness in their lives. Christians run to reconcile with each other. The lost are swept into the church even without evangelistic crusades. Aren't you hungry for something like that? Oh, it's happened. But it happens when you are restless enough to pay the price for it.
Why don't you begin to band together with some other restless Christians and beseech God to do a reviving work where you are? That prayer movement is growing around the world. Let it start in you. Humble yourself in a desperate prayer to God, "Lord, I give up on trying to make things happen myself." Forget the programs and the schedules, and all the old ways and the boxes we've kept God in. And then this verse says, "Pray." Seek His face; look for intimacy with Him. Root out those sinful strongholds. You'll begin to know Christ as you've never known Him before.
If all your work, and all your meetings, and your study, and your experience, and your theology still have you hungry, go for the banquet. Join the growing ranks of believers all over the world who are saying, "Lord, I'm radically Yours. Whatever it takes, satisfy our hungry hearts with a revival from heaven. We will pay the price. Jesus, please give us all of You."
Tuesday, June 11, 2013
2 Chronicles 34, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: The Prison of Want
Come with me to the most populated prison in the world. It’s name is WANT—the prison of want. You’ve seen her prisoners. They want something bigger. Nicer. Faster. Thinner. They want a new job. A new house. A new spouse. If you feel better when you have more and worse when you have less—you’re in the prison of want. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you’re in the prison of want!
The good news is, you have a visitor. It is the psalmist, David. “I have a secret to tell you,” he whispers, “the secret of satisfaction.” From Psalm 23:1, “The Lord is my shepherd; I shall not want.” David has found where discontent goes to die. It’s as if he’s saying, “What I have in God is greater than what I don’t have in this life.” Oh, that you and I could learn to say the same!
From Traveling Light
2 Chronicles 34
Josiah’s Reforms
34 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David, not turning aside to the right or to the left.
3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.
8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.
9 They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the gatekeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they entrusted it to the men appointed to supervise the work on the Lord’s temple. These men paid the workers who repaired and restored the temple. 11 They also gave money to the carpenters and builders to purchase dressed stone, and timber for joists and beams for the buildings that the kings of Judah had allowed to fall into ruin.
12 The workers labored faithfully. Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites—all who were skilled in playing musical instruments— 13 had charge of the laborers and supervised all the workers from job to job. Some of the Levites were secretaries, scribes and gatekeepers.
The Book of the Law Found
14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan.
16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.
19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,[c] Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”
22 Hilkiah and those the king had sent with him[d] went to speak to the prophet Huldah, who was the wife of Shallum son of Tokhath,[e] the son of Hasrah,[f] keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
23 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 24 ‘This is what the Lord says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me and burned incense to other gods and aroused my anger by all that their hands have made,[g] my anger will be poured out on this place and will not be quenched.’ 26 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord. 28 Now I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”
So they took her answer back to the king.
29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 31 The king stood by his pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their ancestors.
33 Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.
Our Daily Bread reading and devotion
Read: Psalm 119:97-104
Mem
97 Oh, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
Savor Every Bite
June 11, 2013 — by Joe Stowell
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
My wife Martie often tells me, “Joe, you eat too fast! Slow down and enjoy your meal.” I’m usually done long before she is, because she takes the time to savor every bite.
I wonder how many of us rush through reading God’s Word without really savoring it. The psalmist said about it, “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103). That sounds good to me!
What are the benefits of delighting in the rich food of Scripture? A daily meal of God’s Word helps to keep anxiety, pride, fear, and temptation from plaguing our undernourished hearts, and strengthens us for a victorious journey. The Word gives us wisdom and understanding (vv.98-100). And it helps restrain our feet from evil (v.101). Just as our digestive system distributes nutrients to our bodies, God’s Word, when digested, nourishes our minds, our emotions, and our will.
Rather than grabbing the Word on the run just before dashing out the door, it’s important to read it at a time and in a place where we can really fellowship with God.
Take the time and enjoy savoring the richness of God’s Word.
Thank You, Father, for the gift of Your Word. Please
forgive us for the times when we’ve rushed through
reading without taking the time to savor the richness
of its meaning. Help us to listen to Your voice.
God’s Word provides the ingredients we need to thrive spiritually.
My Utmost for His Highest, by Oswald Chambers
June 11, 2013
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
The Gnats of Sin - #6892
Tuesday, June 11, 2013
Where are these gnats coming from? Not in the studio. I mean every family member - one after another - was asking that around our house. We had this sudden outbreak of pesky little bugs floating around through the air. Have you seen them? And you'd see every one of us swatting back and forth. We couldn't imagine where they were coming from. Where do these guys come from? We killed as many as we could.
One day my wife, who is no doubt the smartest member of the family, decided that we had to answer the original question, "Where are these gnats coming from?" One theory was that maybe they were coming from that flower pot in the corner in the living room. See we forgot that we had left a little water in that pot, and sure enough that turned out to be a lovely breeding ground. And as I looked in the water, there were all these little larvae waiting to become tomorrow's gnats for us to swat. So, I carried that pot outside. You know, I felt like we had won the battle because we got to the source.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gnats of Sin."
Our word for today from the Word of God comes from Mark 2:4-5, and maybe you remember the story of these four friends who had a paralyzed friend. When Jesus came to their town of Capernaum, they decided that the best hope for their friend to ever get well was to take him to Jesus. It says, "Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus, and after digging through it, lowered the mat that the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven.'"
Later it says in verse 11, "He said to the paralytic, 'I tell you, get up! Take up your mat and go home.' He got up, took his mat, and walked out in full view of them all." Can you imagine the reaction of these friends when they go to all this trouble literally coming through the roof, dropping their friend in front of Jesus to get his paralysis taken care of, and Jesus says, "Your sins are forgiven"? Sin? Was that even an issue?
It always is, because Jesus knows what our deepest problem is. And He knows that paralysis isn't the ultimate problem this young man has. He goes first to the much more difficult issue of dealing with the barrier between a man and God. He's concerned about what cripples us, and He'll deal with that. But He's more concerned about the cancer of sin that's killing us on the inside.
I was meeting with Bill. He was a championship high school football player, but he was in rehab the second time for cocaine addiction. He learned about God's help through the 12-step Narcotics Anonymous Program. I asked him, "Bill, did you learn how Jesus could be your helper with your addiction?" He said, "Yeah." I said, "Did you know that addiction is not your problem?" He said, "It isn't?" I said, "No. Sin is your problem. Addiction is your symptom. You need now to find out how He can be your Savior from your sin."
See, the gnats keep coming out in various ways until you get at the source of the gnats in your life, and that's sin. You say, "Well, my problem is my loneliness, or my relationships, or my family, or this frustrating obstacle." See, the fact is the symptom isn't the problem. At the root we're trying to handle life without the help of a Savior. We're trying to figure out the future without the personal leading of the One who designed us. We're trying every self-improvement plan we can; trying every smart idea. But the gnats keep coming.
We've got to remove the source of the problem, and only a Savior can do that. You cannot carry it out. He carried it in His body on a cross. All those problems, and hurts, and frustrations have been trying to bring you to the fact that you need a Savior. You have a Savior if you'll make Him yours.
If you're tired of the struggle, bring all your burdens, all your sin to the cross. You'll be forever forgiven. You will be changed. Please, if you want to begin a relationship with Him, meet me at our website and let me show you how to get started with Him. YoursForLife.net. Jesus being your helper with your hassles just isn't enough. You need Jesus to be the Savior from your sin.
Max Lucado Daily: The Prison of Want
Come with me to the most populated prison in the world. It’s name is WANT—the prison of want. You’ve seen her prisoners. They want something bigger. Nicer. Faster. Thinner. They want a new job. A new house. A new spouse. If you feel better when you have more and worse when you have less—you’re in the prison of want. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you’re in the prison of want!
The good news is, you have a visitor. It is the psalmist, David. “I have a secret to tell you,” he whispers, “the secret of satisfaction.” From Psalm 23:1, “The Lord is my shepherd; I shall not want.” David has found where discontent goes to die. It’s as if he’s saying, “What I have in God is greater than what I don’t have in this life.” Oh, that you and I could learn to say the same!
From Traveling Light
2 Chronicles 34
Josiah’s Reforms
34 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David, not turning aside to the right or to the left.
3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.
8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.
9 They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the gatekeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they entrusted it to the men appointed to supervise the work on the Lord’s temple. These men paid the workers who repaired and restored the temple. 11 They also gave money to the carpenters and builders to purchase dressed stone, and timber for joists and beams for the buildings that the kings of Judah had allowed to fall into ruin.
12 The workers labored faithfully. Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites—all who were skilled in playing musical instruments— 13 had charge of the laborers and supervised all the workers from job to job. Some of the Levites were secretaries, scribes and gatekeepers.
The Book of the Law Found
14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan.
16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.
19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,[c] Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”
22 Hilkiah and those the king had sent with him[d] went to speak to the prophet Huldah, who was the wife of Shallum son of Tokhath,[e] the son of Hasrah,[f] keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
23 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 24 ‘This is what the Lord says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me and burned incense to other gods and aroused my anger by all that their hands have made,[g] my anger will be poured out on this place and will not be quenched.’ 26 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord. 28 Now I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”
So they took her answer back to the king.
29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 31 The king stood by his pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their ancestors.
33 Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.
Our Daily Bread reading and devotion
Read: Psalm 119:97-104
Mem
97 Oh, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
Savor Every Bite
June 11, 2013 — by Joe Stowell
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
My wife Martie often tells me, “Joe, you eat too fast! Slow down and enjoy your meal.” I’m usually done long before she is, because she takes the time to savor every bite.
I wonder how many of us rush through reading God’s Word without really savoring it. The psalmist said about it, “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103). That sounds good to me!
What are the benefits of delighting in the rich food of Scripture? A daily meal of God’s Word helps to keep anxiety, pride, fear, and temptation from plaguing our undernourished hearts, and strengthens us for a victorious journey. The Word gives us wisdom and understanding (vv.98-100). And it helps restrain our feet from evil (v.101). Just as our digestive system distributes nutrients to our bodies, God’s Word, when digested, nourishes our minds, our emotions, and our will.
Rather than grabbing the Word on the run just before dashing out the door, it’s important to read it at a time and in a place where we can really fellowship with God.
Take the time and enjoy savoring the richness of God’s Word.
Thank You, Father, for the gift of Your Word. Please
forgive us for the times when we’ve rushed through
reading without taking the time to savor the richness
of its meaning. Help us to listen to Your voice.
God’s Word provides the ingredients we need to thrive spiritually.
My Utmost for His Highest, by Oswald Chambers
June 11, 2013
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
The Gnats of Sin - #6892
Tuesday, June 11, 2013
Where are these gnats coming from? Not in the studio. I mean every family member - one after another - was asking that around our house. We had this sudden outbreak of pesky little bugs floating around through the air. Have you seen them? And you'd see every one of us swatting back and forth. We couldn't imagine where they were coming from. Where do these guys come from? We killed as many as we could.
One day my wife, who is no doubt the smartest member of the family, decided that we had to answer the original question, "Where are these gnats coming from?" One theory was that maybe they were coming from that flower pot in the corner in the living room. See we forgot that we had left a little water in that pot, and sure enough that turned out to be a lovely breeding ground. And as I looked in the water, there were all these little larvae waiting to become tomorrow's gnats for us to swat. So, I carried that pot outside. You know, I felt like we had won the battle because we got to the source.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gnats of Sin."
Our word for today from the Word of God comes from Mark 2:4-5, and maybe you remember the story of these four friends who had a paralyzed friend. When Jesus came to their town of Capernaum, they decided that the best hope for their friend to ever get well was to take him to Jesus. It says, "Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus, and after digging through it, lowered the mat that the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven.'"
Later it says in verse 11, "He said to the paralytic, 'I tell you, get up! Take up your mat and go home.' He got up, took his mat, and walked out in full view of them all." Can you imagine the reaction of these friends when they go to all this trouble literally coming through the roof, dropping their friend in front of Jesus to get his paralysis taken care of, and Jesus says, "Your sins are forgiven"? Sin? Was that even an issue?
It always is, because Jesus knows what our deepest problem is. And He knows that paralysis isn't the ultimate problem this young man has. He goes first to the much more difficult issue of dealing with the barrier between a man and God. He's concerned about what cripples us, and He'll deal with that. But He's more concerned about the cancer of sin that's killing us on the inside.
I was meeting with Bill. He was a championship high school football player, but he was in rehab the second time for cocaine addiction. He learned about God's help through the 12-step Narcotics Anonymous Program. I asked him, "Bill, did you learn how Jesus could be your helper with your addiction?" He said, "Yeah." I said, "Did you know that addiction is not your problem?" He said, "It isn't?" I said, "No. Sin is your problem. Addiction is your symptom. You need now to find out how He can be your Savior from your sin."
See, the gnats keep coming out in various ways until you get at the source of the gnats in your life, and that's sin. You say, "Well, my problem is my loneliness, or my relationships, or my family, or this frustrating obstacle." See, the fact is the symptom isn't the problem. At the root we're trying to handle life without the help of a Savior. We're trying to figure out the future without the personal leading of the One who designed us. We're trying every self-improvement plan we can; trying every smart idea. But the gnats keep coming.
We've got to remove the source of the problem, and only a Savior can do that. You cannot carry it out. He carried it in His body on a cross. All those problems, and hurts, and frustrations have been trying to bring you to the fact that you need a Savior. You have a Savior if you'll make Him yours.
If you're tired of the struggle, bring all your burdens, all your sin to the cross. You'll be forever forgiven. You will be changed. Please, if you want to begin a relationship with Him, meet me at our website and let me show you how to get started with Him. YoursForLife.net. Jesus being your helper with your hassles just isn't enough. You need Jesus to be the Savior from your sin.
Monday, June 10, 2013
2 Chronicles 33, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: All Like Sheep
Isaiah 53:6 says, “We all have wandered away like sheep; each of us has gone his own way.” You wouldn’t think sheep would be obstinate. Of all God’s animals, the sheep is the least able to take care of himself. Sheep are dumb. Have you ever met a sheep trainer? Ever seen sheep tricks? Know anyone who’s taught his sheep to roll over? No. Sheep are just too dumb.
When David said in Psalm 23, “The Lord is my Shepherd,” couldn’t he have come up with a better metaphor than a Shepherd for sheep? When David, who was a warrior and ambassador for God, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep. How he watched over them. David rejoiced to say, “The Lord is my Shepherd” and in doing so, he proudly proclaimed, “I am His sheep!”
From Traveling Light
2 Chronicles 33
New International Version (NIV)
Manasseh King of Judah
33 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. 2 He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the Lord, of which the Lord had said, “My Name will remain in Jerusalem forever.” 5 In both courts of the temple of the Lord, he built altars to all the starry hosts. 6 He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
7 He took the image he had made and put it in God’s temple, of which God had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8 I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses.” 9 But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.
14 Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
15 He got rid of the foreign gods and removed the image from the temple of the Lord, as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city. 16 Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord, the God of Israel. 17 The people, however, continued to sacrifice at the high places, but only to the Lord their God.
18 The other events of Manasseh’s reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord, the God of Israel, are written in the annals of the kings of Israel.[a] 19 His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers.[b] 20 Manasseh rested with his ancestors and was buried in his palace. And Amon his son succeeded him as king.
Amon King of Judah
21 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. 22 He did evil in the eyes of the Lord, as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made. 23 But unlike his father Manasseh, he did not humble himself before the Lord; Amon increased his guilt.
24 Amon’s officials conspired against him and assassinated him in his palace. 25 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
Our Daily Bread reading and devotion
Read: 1 John 2:9-17
Anyone who claims to be in the light but hates a brother or sister[a] is still in the darkness. 10 Anyone who loves their brother and sister[b] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[c] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
A Letter From C. S. Lewis
June 10, 2013 — by David C. McCasland
I write to you, little children, because your sins are forgiven you for His name’s sake. —1 John 2:12
In September 1961, Harvey Karlsen, a high school student in Brooklyn, New York, wrote to C. S. Lewis in England. Harvey had read Lewis’ book The Screwtape Letters and asked the author, “When you wrote this book, did Satan give you any trouble, and if he did, what did you do about it?”
Three weeks later, Lewis penned a reply in which he affirmed that he still had plenty of temptations. He said that in facing them, “Perhaps . . . the most important thing is to keep on; not to be discouraged however often one yields to the temptation, but always to pick yourself up again and ask forgiveness.”
The New Testament letters of John are filled with encouragement to persevere in the face of temptation. “I write to you, little children, because your sins are forgiven you for His name’s sake. I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you have overcome the wicked one” (1 John 2:12-13).
Whatever our age or experience, we are in a spiritual battle together. “The world is passing away, and the lust of it; but he who does the will of God abides forever” (v.17).
Let us cling to God and keep on!
Lord, I get discouraged when I’ve given in again to one
of Satan’s schemes. I’m thankful, though, that Christ
paid for that sin on the cross. Help me to confess it and then
to keep on relying on You for my spiritual growth.
To master temptation, let Christ master you.
My Utmost for His Highest, by Oswald Chambers
June 10, 2013
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
Bad Break at the 'Big Dance' - #6891
Monday, June 10, 2013
The NCAA Men's Basketball Tournament is known for some strange reason as "The Big Dance." Well, it recently completed its annual March Madness. The Louisville Cardinals came out on top for the third time in their school's history. But the single event that defined this tournament did not happen in the championship game. It was two games earlier, in the elite eight game where Louisville got a very bad break - literally.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Break at the 'Big Dance.'"
I have never understood why theater folks tell a performer to "break a leg" just before they go on stage. Breaking a leg at a college basketball tournament? That's a really bad idea. Their star guard, Kevin Ware, suddenly went down with a season-ending injury; a leg so badly broken every reporter I heard insisted on using the same word to describe it "gruesome." The bone protruding some six inches. Networks deciding to quit showing it, it was so excruciating. Louisville's veteran coach - he's out there wiping tears from his eyes. Players were on the floor in tears next to their fallen teammate.
In the middle of it all was Kevin in what must have been agonizing pain. But that's not what he was talking about as his teammates gathered around him. No, he pulled them close and he just kept spitting out the same three words: "Win the game! Win the game!"
When play resumed, Louisville went three minutes without scoring a point. Then they exploded. One player traded his jersey for one of Kevin's. The team and the crowd chanted together, "Ke-vin! Ke-vin!" And Kevin's team went on to an 85-63 blowout victory and a ticket to play in the "Final Four" and ultimately to win the national championship.
The drama of all this has inspired people far beyond college basketball fans, and it actually touched my heart and inspired me in a somewhat surprising way. Not to try to be a basketball star. That's hopeless. But to hear another broken Man giving His team a game-changing challenge.
Because I serve a Savior who was, in His words, "broken for me." For all of us. Broken body. Broken heart. Dying a death so unbearable that we actually get the word "excruciating" from it. Ex cruces - from the cross. And now Jesus pulls us close to tell us what to do with the sacrifice He made for us... "Win the game! Win the game!" He was broken so we could be healed. He took our sin so we could stop sinning. He gave His life so people with no hope of heaven could have a chance to live forever.
And not long before He left the court, here's what happened and it's in our word for today from the Word of God in John 20:20-21. "He showed them His hands and side. And then Jesus said, 'As the Father has sent Me, I am sending you.'" To do what? Mark 16:15 - to "go into all the world and preach the Good News to everyone, everywhere" to bring the hope of heaven to people everywhere. To the people, first, right within your reach who you see every day; who are your responsibility before God. God has placed you in their lives to tell them that it was for them Jesus gave His life.
Hear Him now, "Finish what I started. Do what I died for. Rescue those I shed my blood for." Or, in other words - "Win the game! Win the game!"
We will, Jesus. In Your Name, we will.
Max Lucado Daily: All Like Sheep
Isaiah 53:6 says, “We all have wandered away like sheep; each of us has gone his own way.” You wouldn’t think sheep would be obstinate. Of all God’s animals, the sheep is the least able to take care of himself. Sheep are dumb. Have you ever met a sheep trainer? Ever seen sheep tricks? Know anyone who’s taught his sheep to roll over? No. Sheep are just too dumb.
When David said in Psalm 23, “The Lord is my Shepherd,” couldn’t he have come up with a better metaphor than a Shepherd for sheep? When David, who was a warrior and ambassador for God, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep. How he watched over them. David rejoiced to say, “The Lord is my Shepherd” and in doing so, he proudly proclaimed, “I am His sheep!”
From Traveling Light
2 Chronicles 33
New International Version (NIV)
Manasseh King of Judah
33 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. 2 He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the Lord, of which the Lord had said, “My Name will remain in Jerusalem forever.” 5 In both courts of the temple of the Lord, he built altars to all the starry hosts. 6 He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
7 He took the image he had made and put it in God’s temple, of which God had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8 I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses.” 9 But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.
14 Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
15 He got rid of the foreign gods and removed the image from the temple of the Lord, as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city. 16 Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord, the God of Israel. 17 The people, however, continued to sacrifice at the high places, but only to the Lord their God.
18 The other events of Manasseh’s reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord, the God of Israel, are written in the annals of the kings of Israel.[a] 19 His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers.[b] 20 Manasseh rested with his ancestors and was buried in his palace. And Amon his son succeeded him as king.
Amon King of Judah
21 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. 22 He did evil in the eyes of the Lord, as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made. 23 But unlike his father Manasseh, he did not humble himself before the Lord; Amon increased his guilt.
24 Amon’s officials conspired against him and assassinated him in his palace. 25 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
Our Daily Bread reading and devotion
Read: 1 John 2:9-17
Anyone who claims to be in the light but hates a brother or sister[a] is still in the darkness. 10 Anyone who loves their brother and sister[b] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[c] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
A Letter From C. S. Lewis
June 10, 2013 — by David C. McCasland
I write to you, little children, because your sins are forgiven you for His name’s sake. —1 John 2:12
In September 1961, Harvey Karlsen, a high school student in Brooklyn, New York, wrote to C. S. Lewis in England. Harvey had read Lewis’ book The Screwtape Letters and asked the author, “When you wrote this book, did Satan give you any trouble, and if he did, what did you do about it?”
Three weeks later, Lewis penned a reply in which he affirmed that he still had plenty of temptations. He said that in facing them, “Perhaps . . . the most important thing is to keep on; not to be discouraged however often one yields to the temptation, but always to pick yourself up again and ask forgiveness.”
The New Testament letters of John are filled with encouragement to persevere in the face of temptation. “I write to you, little children, because your sins are forgiven you for His name’s sake. I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you have overcome the wicked one” (1 John 2:12-13).
Whatever our age or experience, we are in a spiritual battle together. “The world is passing away, and the lust of it; but he who does the will of God abides forever” (v.17).
Let us cling to God and keep on!
Lord, I get discouraged when I’ve given in again to one
of Satan’s schemes. I’m thankful, though, that Christ
paid for that sin on the cross. Help me to confess it and then
to keep on relying on You for my spiritual growth.
To master temptation, let Christ master you.
My Utmost for His Highest, by Oswald Chambers
June 10, 2013
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
Bad Break at the 'Big Dance' - #6891
Monday, June 10, 2013
The NCAA Men's Basketball Tournament is known for some strange reason as "The Big Dance." Well, it recently completed its annual March Madness. The Louisville Cardinals came out on top for the third time in their school's history. But the single event that defined this tournament did not happen in the championship game. It was two games earlier, in the elite eight game where Louisville got a very bad break - literally.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Break at the 'Big Dance.'"
I have never understood why theater folks tell a performer to "break a leg" just before they go on stage. Breaking a leg at a college basketball tournament? That's a really bad idea. Their star guard, Kevin Ware, suddenly went down with a season-ending injury; a leg so badly broken every reporter I heard insisted on using the same word to describe it "gruesome." The bone protruding some six inches. Networks deciding to quit showing it, it was so excruciating. Louisville's veteran coach - he's out there wiping tears from his eyes. Players were on the floor in tears next to their fallen teammate.
In the middle of it all was Kevin in what must have been agonizing pain. But that's not what he was talking about as his teammates gathered around him. No, he pulled them close and he just kept spitting out the same three words: "Win the game! Win the game!"
When play resumed, Louisville went three minutes without scoring a point. Then they exploded. One player traded his jersey for one of Kevin's. The team and the crowd chanted together, "Ke-vin! Ke-vin!" And Kevin's team went on to an 85-63 blowout victory and a ticket to play in the "Final Four" and ultimately to win the national championship.
The drama of all this has inspired people far beyond college basketball fans, and it actually touched my heart and inspired me in a somewhat surprising way. Not to try to be a basketball star. That's hopeless. But to hear another broken Man giving His team a game-changing challenge.
Because I serve a Savior who was, in His words, "broken for me." For all of us. Broken body. Broken heart. Dying a death so unbearable that we actually get the word "excruciating" from it. Ex cruces - from the cross. And now Jesus pulls us close to tell us what to do with the sacrifice He made for us... "Win the game! Win the game!" He was broken so we could be healed. He took our sin so we could stop sinning. He gave His life so people with no hope of heaven could have a chance to live forever.
And not long before He left the court, here's what happened and it's in our word for today from the Word of God in John 20:20-21. "He showed them His hands and side. And then Jesus said, 'As the Father has sent Me, I am sending you.'" To do what? Mark 16:15 - to "go into all the world and preach the Good News to everyone, everywhere" to bring the hope of heaven to people everywhere. To the people, first, right within your reach who you see every day; who are your responsibility before God. God has placed you in their lives to tell them that it was for them Jesus gave His life.
Hear Him now, "Finish what I started. Do what I died for. Rescue those I shed my blood for." Or, in other words - "Win the game! Win the game!"
We will, Jesus. In Your Name, we will.
Sunday, June 9, 2013
Acts 23:1-15 as bible reading and devotionals.
Click to hear the word of the Lord or Gods love letter to you.
Max Lucado Daily: Try Again
Try Again
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
Acts 23:1-15
New International Version (NIV)
23 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4 Those who were standing near Paul said, “How dare you insult God’s high priest!”
5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a]”
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:13-23
New International Version (NIV)
13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”
14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”
16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”
“Tell me,” Saul replied.
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”
20 “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
22 But Samuel replied:
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.”
Obedience Is Worship
June 9, 2013 — by Dave Branon
To obey is better than sacrifice. —1 Samuel 15:22
While I was traveling with a chorale from a Christian high school, it was great to see the students praise God as they led in worship in the churches we visited. What happened away from church was even better to see. One day the group discovered that a woman had no money for gas—and they spontaneously felt led by God to take up a collection. They were able to give her enough money for several tankfuls of gas.
It’s one thing to worship and praise God at church; it’s quite another to move out into the real world and worship Him through daily obedience.
The students’ example causes us to think about our own lives. Do we confine our worship to church? Or do we continue to worship Him by obeying Him in our daily life, looking for opportunities to serve?
In 1 Samuel 15 we see that Saul was asked by the Lord to do a task; but when we review what he did (vv.20-21), we discover that he used worship (sacrifice) as an excuse for his failure to obey God. God’s response was, “To obey is better than sacrifice” (v.22).
It’s good to be involved in worship at church. But let’s also ask God to show us ways to continue to give Him the praise He deserves through our obedience.
Lord, I want my worship of You to extend beyond
the walls of my church. Help me to listen to
Your prompting and to serve others wherever
I can—no matter what day it is.
Our worship should not be confined to times and places; it should be the spirit of our lives.
My Utmost for His Highest, by Oswald Chambers
June 9, 2013
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
Max Lucado Daily: Try Again
Try Again
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
Acts 23:1-15
New International Version (NIV)
23 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4 Those who were standing near Paul said, “How dare you insult God’s high priest!”
5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a]”
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:13-23
New International Version (NIV)
13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”
14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”
16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”
“Tell me,” Saul replied.
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”
20 “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
22 But Samuel replied:
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.”
Obedience Is Worship
June 9, 2013 — by Dave Branon
To obey is better than sacrifice. —1 Samuel 15:22
While I was traveling with a chorale from a Christian high school, it was great to see the students praise God as they led in worship in the churches we visited. What happened away from church was even better to see. One day the group discovered that a woman had no money for gas—and they spontaneously felt led by God to take up a collection. They were able to give her enough money for several tankfuls of gas.
It’s one thing to worship and praise God at church; it’s quite another to move out into the real world and worship Him through daily obedience.
The students’ example causes us to think about our own lives. Do we confine our worship to church? Or do we continue to worship Him by obeying Him in our daily life, looking for opportunities to serve?
In 1 Samuel 15 we see that Saul was asked by the Lord to do a task; but when we review what he did (vv.20-21), we discover that he used worship (sacrifice) as an excuse for his failure to obey God. God’s response was, “To obey is better than sacrifice” (v.22).
It’s good to be involved in worship at church. But let’s also ask God to show us ways to continue to give Him the praise He deserves through our obedience.
Lord, I want my worship of You to extend beyond
the walls of my church. Help me to listen to
Your prompting and to serve others wherever
I can—no matter what day it is.
Our worship should not be confined to times and places; it should be the spirit of our lives.
My Utmost for His Highest, by Oswald Chambers
June 9, 2013
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
Saturday, June 8, 2013
Nahum 3 as the bible reading and devotionals
Click and hear God's devotion to you.
Max Lucado: The Infection of Sin
October–1347. A fleet returning from the Black Sea carries its death sentence for Europe. Most of the sailors are dead. The few who survive wish they hadn’t. Before it’s over, one-third of Europe’s population will be dead from bubonic plague!
Twenty-five million people died. No cure was known. No hope offered. The healthy quarantined the infected. The infected counted their days. But was it humanity’s deadliest scourge? No.
Scripture reserves that title for a darker blight. It makes the plague seem like a cold sore. No culture avoids, nor person sidesteps the infection of sin. Sin sees the world with no God in it.
The Bible says “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21.” Christ became that sin offering. He overcame the punishment for sin–death–through his glorious resurrection from the dead!
From Come Thirsty
Nahum 3
Woe to Nineveh
3 Woe to the city of blood,
full of lies,
full of plunder,
never without victims!
2 The crack of whips,
the clatter of wheels,
galloping horses
and jolting chariots!
3 Charging cavalry,
flashing swords
and glittering spears!
Many casualties,
piles of dead,
bodies without number,
people stumbling over the corpses—
4 all because of the wanton lust of a prostitute,
alluring, the mistress of sorceries,
who enslaved nations by her prostitution
and peoples by her witchcraft.
5 “I am against you,” declares the Lord Almighty.
“I will lift your skirts over your face.
I will show the nations your nakedness
and the kingdoms your shame.
6 I will pelt you with filth,
I will treat you with contempt
and make you a spectacle.
7 All who see you will flee from you and say,
‘Nineveh is in ruins—who will mourn for her?’
Where can I find anyone to comfort you?”
8 Are you better than Thebes,
situated on the Nile,
with water around her?
The river was her defense,
the waters her wall.
9 Cush[g] and Egypt were her boundless strength;
Put and Libya were among her allies.
10 Yet she was taken captive
and went into exile.
Her infants were dashed to pieces
at every street corner.
Lots were cast for her nobles,
and all her great men were put in chains.
11 You too will become drunk;
you will go into hiding
and seek refuge from the enemy.
12 All your fortresses are like fig trees
with their first ripe fruit;
when they are shaken,
the figs fall into the mouth of the eater.
13 Look at your troops—
they are all weaklings.
The gates of your land
are wide open to your enemies;
fire has consumed the bars of your gates.
14 Draw water for the siege,
strengthen your defenses!
Work the clay,
tread the mortar,
repair the brickwork!
15 There the fire will consume you;
the sword will cut you down—
they will devour you like a swarm of locusts.
Multiply like grasshoppers,
multiply like locusts!
16 You have increased the number of your merchants
till they are more numerous than the stars in the sky,
but like locusts they strip the land
and then fly away.
17 Your guards are like locusts,
your officials like swarms of locusts
that settle in the walls on a cold day—
but when the sun appears they fly away,
and no one knows where.
18 King of Assyria, your shepherds[h] slumber;
your nobles lie down to rest.
Your people are scattered on the mountains
with no one to gather them.
19 Nothing can heal you;
your wound is fatal.
All who hear the news about you
clap their hands at your fall,
for who has not felt
your endless cruelty?
Our Daily Bread reading and devotion
Read: Acts 17:22-31
New International Version (NIV)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Where Did I Come From?
June 8, 2013 — by Anne Cetas
[God] has made from one blood every nation of men to dwell on all the face of the earth. —Acts 17:26
My 7-year-old African-American friend Tobias asked me a thought-provoking question the other day: “Since Adam and Eve were white, where did black people come from?” When I told him we don’t know what “color” they were and asked him why he thought they were white, he said that’s what he always saw in Bible-story books at church and in the library. My heart sank. I wondered if that might make him think he was inferior or possibly not even created by the Lord.
All people have their roots in the Creator God, and therefore all are equal. That’s what the apostle Paul told the Athenians: “[God] has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:26). We are all “from one blood.” Darrell Bock, in his commentary on the book of Acts, says, “This affirmation would be hard for the Athenians, who prided themselves in being a superior people, calling others barbarians.” However, because we all descended from our first parents, Adam and Eve, no race nor ethnicity is superior or inferior to another.
We stand in awe of our Creator, who made us and gives to all “life, breath, and all things” (v.25). Equal in God’s sight, we together praise and honor Him.
Every life has been created—
God’s handiwork displayed;
When we cherish His creation,
We value what He’s made. —Sper
God loves each of us as if there were only one of us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2013
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
Max Lucado: The Infection of Sin
October–1347. A fleet returning from the Black Sea carries its death sentence for Europe. Most of the sailors are dead. The few who survive wish they hadn’t. Before it’s over, one-third of Europe’s population will be dead from bubonic plague!
Twenty-five million people died. No cure was known. No hope offered. The healthy quarantined the infected. The infected counted their days. But was it humanity’s deadliest scourge? No.
Scripture reserves that title for a darker blight. It makes the plague seem like a cold sore. No culture avoids, nor person sidesteps the infection of sin. Sin sees the world with no God in it.
The Bible says “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21.” Christ became that sin offering. He overcame the punishment for sin–death–through his glorious resurrection from the dead!
From Come Thirsty
Nahum 3
Woe to Nineveh
3 Woe to the city of blood,
full of lies,
full of plunder,
never without victims!
2 The crack of whips,
the clatter of wheels,
galloping horses
and jolting chariots!
3 Charging cavalry,
flashing swords
and glittering spears!
Many casualties,
piles of dead,
bodies without number,
people stumbling over the corpses—
4 all because of the wanton lust of a prostitute,
alluring, the mistress of sorceries,
who enslaved nations by her prostitution
and peoples by her witchcraft.
5 “I am against you,” declares the Lord Almighty.
“I will lift your skirts over your face.
I will show the nations your nakedness
and the kingdoms your shame.
6 I will pelt you with filth,
I will treat you with contempt
and make you a spectacle.
7 All who see you will flee from you and say,
‘Nineveh is in ruins—who will mourn for her?’
Where can I find anyone to comfort you?”
8 Are you better than Thebes,
situated on the Nile,
with water around her?
The river was her defense,
the waters her wall.
9 Cush[g] and Egypt were her boundless strength;
Put and Libya were among her allies.
10 Yet she was taken captive
and went into exile.
Her infants were dashed to pieces
at every street corner.
Lots were cast for her nobles,
and all her great men were put in chains.
11 You too will become drunk;
you will go into hiding
and seek refuge from the enemy.
12 All your fortresses are like fig trees
with their first ripe fruit;
when they are shaken,
the figs fall into the mouth of the eater.
13 Look at your troops—
they are all weaklings.
The gates of your land
are wide open to your enemies;
fire has consumed the bars of your gates.
14 Draw water for the siege,
strengthen your defenses!
Work the clay,
tread the mortar,
repair the brickwork!
15 There the fire will consume you;
the sword will cut you down—
they will devour you like a swarm of locusts.
Multiply like grasshoppers,
multiply like locusts!
16 You have increased the number of your merchants
till they are more numerous than the stars in the sky,
but like locusts they strip the land
and then fly away.
17 Your guards are like locusts,
your officials like swarms of locusts
that settle in the walls on a cold day—
but when the sun appears they fly away,
and no one knows where.
18 King of Assyria, your shepherds[h] slumber;
your nobles lie down to rest.
Your people are scattered on the mountains
with no one to gather them.
19 Nothing can heal you;
your wound is fatal.
All who hear the news about you
clap their hands at your fall,
for who has not felt
your endless cruelty?
Our Daily Bread reading and devotion
Read: Acts 17:22-31
New International Version (NIV)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Where Did I Come From?
June 8, 2013 — by Anne Cetas
[God] has made from one blood every nation of men to dwell on all the face of the earth. —Acts 17:26
My 7-year-old African-American friend Tobias asked me a thought-provoking question the other day: “Since Adam and Eve were white, where did black people come from?” When I told him we don’t know what “color” they were and asked him why he thought they were white, he said that’s what he always saw in Bible-story books at church and in the library. My heart sank. I wondered if that might make him think he was inferior or possibly not even created by the Lord.
All people have their roots in the Creator God, and therefore all are equal. That’s what the apostle Paul told the Athenians: “[God] has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:26). We are all “from one blood.” Darrell Bock, in his commentary on the book of Acts, says, “This affirmation would be hard for the Athenians, who prided themselves in being a superior people, calling others barbarians.” However, because we all descended from our first parents, Adam and Eve, no race nor ethnicity is superior or inferior to another.
We stand in awe of our Creator, who made us and gives to all “life, breath, and all things” (v.25). Equal in God’s sight, we together praise and honor Him.
Every life has been created—
God’s handiwork displayed;
When we cherish His creation,
We value what He’s made. —Sper
God loves each of us as if there were only one of us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2013
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
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