Max Lucado Daily: Come to Me
How does a person get relief from shame, embarrassment, anger?
In Matthew 11:28, Jesus said, "Come to Me, all of you who are tired and have heavy loads, and I will give you rest. Accept my teachings and learn from Me, because I am gentle and humble in spirit, and you will find rest for your lives. . ."
I can see you shaking your head. I've tried that. I've read the Bible. I've sat on the pew-but I've never received relief. Could it be you went to religion and you didn't go to God? Could it be you went to a church, but never saw Christ?
"Come to Me" the verse reads. Jesus is the solution for weariness of the soul. Go to Him. Admit you have soul secrets you've never dealt with. He already knows what they are.
Go to Him! He's just waiting for you to ask Him to help!
From When God Whispers Your Name
Ezekiel 42
The Rooms for the Priests
Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2 The building whose door faced north was a hundred cubits long and fifty cubits wide.[a] 3 Both in the section twenty cubits[b] from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[c] long.[d] Their doors were on the north. 5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6 The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9 The lower rooms had an entrance on the east side as one enters them from the outer court.
10 On the south side[e] along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.
13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings[f] and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”
15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[g][h] 17 He measured the north side; it was five hundred cubits[i] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Our Daily Bread reading and devotion
Read: Psalm 42:1-5
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food
day and night,
while people say to me all day long,
“Where is your God?”
4 These things I remember
as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One[d]
with shouts of joy and praise
among the festive throng.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
Footnotes:
Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
Psalm 42:1 Title: Probably a literary or musical term
Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
Place Of Water
November 27, 2013 — by Bill Crowder
The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14
East Africa is one of the driest places on earth, which is what makes “Nairobi” such a significant name for a city in that region. The name comes from a Masai phrase meaning “cold water,” and it literally means “the place of water.”
Throughout history, the presence of water has been both life-giving and strategic. Whether a person lives in a dry climate or a rainforest, water is a nonnegotiable necessity. In a dry and barren climate, knowing where to find the place of water can mean the difference between life and death.
Our spiritual life also has certain nonnegotiable elements. That is why Jesus, upon encountering a spiritually thirsty woman at a well, declared to her that He alone could provide living water. He told her, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).
Like the deer mentioned in Psalm 42:1-2 who pants for water, our souls thirst for God and long for Him (63:1). We desperately need the sustenance that comes only from Jesus Christ. He is the source of living water that refreshes our hearts.
Rivers of living water,
Rivers of life so free,
Flowing from Thee, my Savior,
Send now the rivers through me. —Wood
Jesus is the fountain of living water.
My Utmost for His Highest, by Oswald Chambers
November 27, 2013
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
A Word with You, by Ron Hutchcraft
Dropping Everything For the Rescue - #7013
Wednesday, November 27, 2013
It was the night before Thanksgiving. Boy, the Hutchcraft house was a very busy place! We were cleaning house like crazy. Everybody — I mean all five of us were cleaning house. We were decorating the house for the holiday weekend, hustling around getting ready to go get Grandma at the airport, a couple of folks in the kitchen working on some of the elements of dinner tomorrow, including my mincemeat pie. I'm the only one who will eat it and that's great!
Well, I think my oldest son was about six at the time. I remember that he called to us from the top of that winding staircase that went up to his room, and his Mom went to the bottom of the stairs. And he said, "What do you want me to do with this big nail I found in my room?" And Mom said, "Just bring it down here." And so she turned away, and as she did, he slipped, tumbled down the stairs, landed head first. By the time he hit at the bottom of the stairs he was bleeding all over the place.
Well, I want you to know, there were some pretty anxious moments. We didn't know if the nail had gone into his skull. We didn't know what had caused the bleeding. Now, as it turned out, he had only hit a corner of a file cabinet at the bottom and he needed two stitches in the emergency room. Thank the Lord he was okay. But I'll tell you one thing, when he fell, the pies stopped, the decorating was forgotten. We made other arrangements for getting Grandma. No one was thinking Thanksgiving Dinner. Everybody dropped everything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Dropping Everything For the Rescue."
Now our word for today from the Word of God. We're in Genesis chapter 14, and I'm going to begin reading at verse 11. We'll be reading about Abram and his nephew Lot. "The four kings who were making war against Sodom and Gomorrah seized all the goods from Sodom and Gomorrah and all their food; then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom."
Well, that of course enrages and concerns his Uncle Abram. And we find out "When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit." By the way, they do end up engaging the enemy and they rescue Lot.
Lot had made a bad choice. He ended up living in Sodom; a place he never should have chosen. And as a result of his bad choices, he ended up in a mess. In spite of that, when he was in trouble, Abram dropped everything to rescue him. He applied all of his resources, got every man he could muster. He threw everything into helping recover a loved one in trouble.
There's a model there for you and me. When someone you love is in trouble, you do whatever it takes to rescue them. Just like our family when we changed all of our plans that Thanksgiving Eve because of one child who was in danger. Maybe someone close to you is in trouble right now; maybe not so much physical trouble like Lot, but maybe it's emotional trouble or spiritual danger.
The point is this: Have you rearranged your priorities to help bring them back, to meet their need? Maybe you're watching your marriage partner right now crying out in a lot of ways — directly or indirectly — for your love, for your time, your attention. Maybe you have a child who is showing signs of withdrawing or wandering; making some bad choices. Don't attack them, don't nag them. Rearrange your life to be together more. Maybe you have a friend or coworker who's hurting. Or it could be you have a chance right now to return to one of your parents many of the sacrifices they made for you because they need you now.
Remember you serve a Savior who often stopped and dropped everything to meet needs. Don't wait for a crisis. It takes much less time to prevent the crash than to pick up the pieces. You may have to cancel some meetings, sacrifice some personal preferences, limit your commitments, or maybe rearrange your lifestyle. But someone you love...their life may depend on it and they're crying out for your help. They're falling, they're hurting, they're bleeding like my son on those stairs that night.
And even if all the bleeding is inside, please drop everything to come running, and use your best resources to put that one you love back together again.
Wednesday, November 27, 2013
Tuesday, November 26, 2013
2 Peter 3, Bible Reading and Daily Devotionals
Max Lucado Daily: If Only…
Maybe your past isn't much to brag about. Maybe you've seen evil and you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Many choose the convalescent homes of the heart. Healthy bodies. Sharp minds. But retired dreams. Lean closely and you'll hear "If only…" The white flag of the heart. "If only." Maybe you've used those words. Maybe you have every right to use them. Perhaps you were hearing the ten count before you even got into the ring.
Let me show you where to turn. Go to John's gospel and read Jesus' words in John 3:6, "Human life comes from human parents, but spiritual life comes from one Spirit."
Your parents have given you genes, but God gives you grace. God is willing to give you what your family didn't.
From When God Whispers Your Name
2 Peter 3
New International Version (NIV)
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Footnotes:
2 Peter 3:10 Some manuscripts be burned up
2 Peter 3:12 Or as you wait eagerly for the day of God to come
Our Daily Bread reading and devotion
Read: 1 Corinthians 13:1-8
If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
Footnotes:
1 Corinthians 13:1 Or languages
1 Corinthians 13:3 Some manuscripts body to the flames
Real Love
November 26, 2013 — by Cindy Hess Kasper
[Love] bears all things, believes all things, hopes all things, endures all things. Love never fails. —1 Corinthians 13:7-8
A few years ago, my friend’s mother was diagnosed with Alzheimer’s disease. Since then, Beth has been forced to make tough decisions about her mom’s care, and her heart has often been broken as she watched her vibrant and fun-loving mom slowly slipping away. In the process, my friend has learned that real love is not always easy or convenient.
After her mom was hospitalized for a couple of days last year, Beth wrote these words to some of her friends: “As backwards as it may seem, I’m very thankful for the journey I am on with my mom. Behind the memory loss, confusion, and utter helplessness is a beautiful person who loves life and is at complete peace. I am learning so much about what real love is, and even though I probably wouldn’t have asked for this journey and the tears and heartache that go with it, I wouldn’t trade it for anything.”
The Bible reminds us that love is patient and kind. It is not self-seeking or easily angered. It “bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7).
Real love originated with our Father, who gave us the gift of His Son. As we seek to show His love to others, we can follow the example of Christ, who laid down His life for us (1 John 3:16-18).
Real love is helping others for Jesus’ sake even if they can never return the favor.
My Utmost for His Highest, by Oswald Chambers
November 26, 2013
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Jesus Stretch - #7012
Tuesday, November 26, 2013
Last summer I got to explore the world my wife grew up in. It took us to a lot of beautiful back roads. One of those was this road that she walked every morning to the school bus. She was only five, and it's about two miles from where she lived to the main road. Fortunately, she's not the kind who bores her kids with the "When I was your age" stories. But boy this would have made a good one. That was a long, sometimes scary walk for a little girl alone. I can almost picture it when we were driving there.
As we drove, my wife said, "Now, Mom stood by the road there and watched me until I got to this point. And then when Mom couldn't see me, I was within sight of my grandparents place. Then as soon as I got to the next curve beyond their place, I could see the house of those real good friends. And, then she told me how she passed from one security zone to the next until that last stretch. And there it was just woods, and she was out of sight of any of those "watch me" people. See, that was the scary part. There was no one. Well, not exactly no one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jesus Stretch."
Our word for today from the Word of God comes from Psalm 23:4. You'll recognize the earlier verses where they talk about the Lord being our Shepherd and He makes us lie down in green pastures. He leads us by quiet waters and then He guides us in paths of righteousness. Verse 4, "Even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me."
Well, here's your life's journey; stretches of green pastures, quiet waters, some righteous paths, and the valley of the shadow. Maybe you're there right now, or you're about to head into one of those valleys. It doesn't have to be death. It can just be a dark time; a time when you are or when you feel very alone like a little girl walking beyond all the people who could protect her or who could help her.
When I asked my wife what she did when she hit that lonely stretch of her walk, she said, "I sang the only songs I knew - Jesus songs." Sounds like what the psalmist wrote, "I will fear no evil for You are with me." When no one else can be with me, You are with me. In fact that's what Jesus promised in Hebrews 13:5, "I will never leave you or forsake you." In Matthew 28:20, "I am with you always." That dark, lonely part of your walk I call the Jesus stretch. It may feel like it's a time when you're abandoned, but it is the time when you can experience Jesus as you have never experienced Him before.
I have a doctor friend who I just talked to, and he's been through this painful year of his young, vibrant son-in-law's battle with cancer and then his son-in-law's death. He himself had a painful injury. He's gone through some major personal changes. I said, "Boy, I'll bet you'll be glad to see a new year." He said, "Yeah, but it was a great year too, last year for my family and the Lord."
Often it happens that way doesn't it? The Bible says, "He's a very present help in time of trouble." The worst times in our life often are the best times with our Lord. See, you never really know the Lord until you really need the Lord. And you never need Him more than those seasons when no one else can help; when it's too dark to see; when all of your usual points of reference are gone. And if you collapse into His arms and let Him love you, you will touch Jesus as you have never touched Him before.
In this dark stretch, and ahead...that darkest stretch of all - the last stretch - before the end of our life, you need the one person who will be with you through every season, every stretch of the road. That Jesus will walk with you. But first, you've got to begin a relationship with Him. That happens when your sins are forgiven. And only He can do that, because only He died for them.
At the moment when you reach out and say, "Jesus, I want to take the forgiveness. I want to take the eternal life You died to give me." You have the wall between you and Him come down and He is by your side, walking with you through every step of this life and right into eternity. I'd love to help you begin that relationship today. Would you meet me at ANewStory.com?
See, you'll never know Jesus is all you need until Jesus is all you've got. And you might be there right now. This is supposed to be the Jesus stretch; a part of the road where Jesus is the only one who can walk with you. Strangely, it's the safest stretch of all.
Maybe your past isn't much to brag about. Maybe you've seen evil and you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Many choose the convalescent homes of the heart. Healthy bodies. Sharp minds. But retired dreams. Lean closely and you'll hear "If only…" The white flag of the heart. "If only." Maybe you've used those words. Maybe you have every right to use them. Perhaps you were hearing the ten count before you even got into the ring.
Let me show you where to turn. Go to John's gospel and read Jesus' words in John 3:6, "Human life comes from human parents, but spiritual life comes from one Spirit."
Your parents have given you genes, but God gives you grace. God is willing to give you what your family didn't.
From When God Whispers Your Name
2 Peter 3
New International Version (NIV)
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Footnotes:
2 Peter 3:10 Some manuscripts be burned up
2 Peter 3:12 Or as you wait eagerly for the day of God to come
Our Daily Bread reading and devotion
Read: 1 Corinthians 13:1-8
If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
Footnotes:
1 Corinthians 13:1 Or languages
1 Corinthians 13:3 Some manuscripts body to the flames
Real Love
November 26, 2013 — by Cindy Hess Kasper
[Love] bears all things, believes all things, hopes all things, endures all things. Love never fails. —1 Corinthians 13:7-8
A few years ago, my friend’s mother was diagnosed with Alzheimer’s disease. Since then, Beth has been forced to make tough decisions about her mom’s care, and her heart has often been broken as she watched her vibrant and fun-loving mom slowly slipping away. In the process, my friend has learned that real love is not always easy or convenient.
After her mom was hospitalized for a couple of days last year, Beth wrote these words to some of her friends: “As backwards as it may seem, I’m very thankful for the journey I am on with my mom. Behind the memory loss, confusion, and utter helplessness is a beautiful person who loves life and is at complete peace. I am learning so much about what real love is, and even though I probably wouldn’t have asked for this journey and the tears and heartache that go with it, I wouldn’t trade it for anything.”
The Bible reminds us that love is patient and kind. It is not self-seeking or easily angered. It “bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7).
Real love originated with our Father, who gave us the gift of His Son. As we seek to show His love to others, we can follow the example of Christ, who laid down His life for us (1 John 3:16-18).
Real love is helping others for Jesus’ sake even if they can never return the favor.
My Utmost for His Highest, by Oswald Chambers
November 26, 2013
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Jesus Stretch - #7012
Tuesday, November 26, 2013
Last summer I got to explore the world my wife grew up in. It took us to a lot of beautiful back roads. One of those was this road that she walked every morning to the school bus. She was only five, and it's about two miles from where she lived to the main road. Fortunately, she's not the kind who bores her kids with the "When I was your age" stories. But boy this would have made a good one. That was a long, sometimes scary walk for a little girl alone. I can almost picture it when we were driving there.
As we drove, my wife said, "Now, Mom stood by the road there and watched me until I got to this point. And then when Mom couldn't see me, I was within sight of my grandparents place. Then as soon as I got to the next curve beyond their place, I could see the house of those real good friends. And, then she told me how she passed from one security zone to the next until that last stretch. And there it was just woods, and she was out of sight of any of those "watch me" people. See, that was the scary part. There was no one. Well, not exactly no one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jesus Stretch."
Our word for today from the Word of God comes from Psalm 23:4. You'll recognize the earlier verses where they talk about the Lord being our Shepherd and He makes us lie down in green pastures. He leads us by quiet waters and then He guides us in paths of righteousness. Verse 4, "Even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me."
Well, here's your life's journey; stretches of green pastures, quiet waters, some righteous paths, and the valley of the shadow. Maybe you're there right now, or you're about to head into one of those valleys. It doesn't have to be death. It can just be a dark time; a time when you are or when you feel very alone like a little girl walking beyond all the people who could protect her or who could help her.
When I asked my wife what she did when she hit that lonely stretch of her walk, she said, "I sang the only songs I knew - Jesus songs." Sounds like what the psalmist wrote, "I will fear no evil for You are with me." When no one else can be with me, You are with me. In fact that's what Jesus promised in Hebrews 13:5, "I will never leave you or forsake you." In Matthew 28:20, "I am with you always." That dark, lonely part of your walk I call the Jesus stretch. It may feel like it's a time when you're abandoned, but it is the time when you can experience Jesus as you have never experienced Him before.
I have a doctor friend who I just talked to, and he's been through this painful year of his young, vibrant son-in-law's battle with cancer and then his son-in-law's death. He himself had a painful injury. He's gone through some major personal changes. I said, "Boy, I'll bet you'll be glad to see a new year." He said, "Yeah, but it was a great year too, last year for my family and the Lord."
Often it happens that way doesn't it? The Bible says, "He's a very present help in time of trouble." The worst times in our life often are the best times with our Lord. See, you never really know the Lord until you really need the Lord. And you never need Him more than those seasons when no one else can help; when it's too dark to see; when all of your usual points of reference are gone. And if you collapse into His arms and let Him love you, you will touch Jesus as you have never touched Him before.
In this dark stretch, and ahead...that darkest stretch of all - the last stretch - before the end of our life, you need the one person who will be with you through every season, every stretch of the road. That Jesus will walk with you. But first, you've got to begin a relationship with Him. That happens when your sins are forgiven. And only He can do that, because only He died for them.
At the moment when you reach out and say, "Jesus, I want to take the forgiveness. I want to take the eternal life You died to give me." You have the wall between you and Him come down and He is by your side, walking with you through every step of this life and right into eternity. I'd love to help you begin that relationship today. Would you meet me at ANewStory.com?
See, you'll never know Jesus is all you need until Jesus is all you've got. And you might be there right now. This is supposed to be the Jesus stretch; a part of the road where Jesus is the only one who can walk with you. Strangely, it's the safest stretch of all.
Monday, November 25, 2013
Ezekiel 41 Bible Reading and Daily Devotionals
Max Lucado Daily: Stunned by Grace
I've never been surprised by God's judgment, but I'm still stunned by His grace.
God's judgment has never been a problem for me. In fact, it always seemed right. Lightning bolts on Sodom. Fire on Gomorrah. Good job, God! Egyptians swallowed in the Red Sea. They had it coming.
Discipline is easy for me to swallow. Logical to assimilate.
But God's grace? Anything but. Do you need examples? How much time do you have? Peter denied Christ before he preached Christ. Zacchaeus, the crook… the cleanest part of his life was the money he'd laundered. But Jesus still had time for him. The thief on the cross, hung-out to die one minute, heaven-bound and smiling the next.
Story after story. Surprise after surprise! Search the pages. Read the stories! Find one person who came seeking a second chance and left with a stern lecture. Search. You won't find it.
From When God Whispers Your Name
Ezekiel 41
Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits[z] on each side.[aa] 2 The entrance was ten cubits[ab] wide, and the projecting walls on each side of it were five cubits[ac] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[ad]
3 Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[ae] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[af] wide. 4 And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, “This is the Most Holy Place.”
5 Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[ag] wide. 6 The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. 7 The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.
8 I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. 9 The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.
12 The building facing the temple courtyard on the west side was seventy cubits[ah] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[ai]
13 Then he measured the temple; it was a hundred cubits[aj] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.
The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.
21 The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar three cubits[ak] high and two cubits square[al]; its corners, its base[am] and its sides were of wood. The man said to me, “This is the table that is before the Lord.” 23 Both the main hall and the Most Holy Place had double doors. 24 Each door had two leaves—two hinged leaves for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.
Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
Ezekiel 41:12 That is, about 123 feet or about 37 meters
Ezekiel 41:12 That is, about 158 feet or about 48 meters
Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
Ezekiel 41:22 Septuagint; Hebrew long
Ezekiel 41:22 Septuagint; Hebrew length
Our Daily Bread reading and devotion
Read: John 1:1-18
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
Footnotes:
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
Spiritual Plagiarism
November 25, 2013 — by Julie Ackerman Link
The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. —John 1:14
When I teach English composition, I require students to write in class. I know that in-class writing is their own work, so in this way I become familiar with each student’s writing voice and am able to detect if they “borrow” a bit too heavily from another writer. Students are surprised to learn that their writing voice—which includes what they say as well as how they say it—is as distinctive as their speaking voice. Just as the words we speak come from our hearts, so do the words we write. They reveal who we are.
We become familiar with God’s voice in much the same way. By reading what He has written, we learn who He is and how He expresses Himself. Satan, however, tries to make himself sound like God (2 Cor. 11:14). By using God’s words in a slightly altered fashion, he comes up with convincing arguments for things that are untrue. For example, by convincing people to do things that simulate godliness, such as trusting in an outward regimen of self-discipline rather than Christ’s death for salvation (Col. 2:23), Satan has led many astray.
God went to extremes to make sure we’d recognize His voice. He not only gave us His Word, He gave us the Word made flesh—Jesus (John 1:14)—so that we will not be easily deceived or misled.
Instill within my heart, dear Lord,
A deep desire to know Your Word,
I want to learn to hear Your voice
That I may make Your will my choice. —D. DeHaan
Your Word is very pure; therefore Your servant loves it. —Psalm 119:140
My Utmost for His Highest, by Oswald Chambers
November 25, 2013
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
Can You Tell What Time It Is? - #7011
Monday, November 25, 2013
Back when my sons were teenagers, they both owned a watch, but you would never know it if you looked at their wrist most of the time. Oh they owned a watch; they seldom wore it. Maybe that's typical of teenage boys. I guess kids live blissfully oblivious to time much of the time. Now some people depend on their cell phone, but you've got to pull that out and check it, and I do like to have it on my wrist. A lot of times our boys would have to ask what time it was, and most of the time they would ask a parent.
Now, I have a watch on right now. I'm never without it. If I forgot it for a day, I'm totally at a loss. But I knew that someday soon my boys were going to be men with men's responsibilities, and they will have to care what time it is. That goes with maturity.
I'm Ron Hutchcraft and I want to have A Word With You today about "Can You Tell What Time It Is?"
Our word for today from the Word of God is about what time it is; Ecclesiastes 3:1 and some other excerpts from that chapter. "There is a time for everything and a season for every activity under heaven." Some of those times are then given here, "A time to plant and a time to uproot, a time to tear down and a time to build, a time to keep and a time to throw away, a time to tear and a time to mend." God is pointing out here something we know just by looking at nature - that He operates in seasons. A grownup child of God, whatever his age, cares about what time it is on God's clock and then operates accordingly. In fact, you're only asking for frustration when you try to work against what time God says it is, what season God says it is.
Ecclesiastes indicates that there's a time when God wants you to build and to plant and to keep. And then there are other times when He wants you to tear down, to uproot, to throw away. In fact, I believe there are three seasons in God's plan for you and for your family, your church, your organization. Sometimes it's time to cut back. Sometimes it's time to grow. Other times it's time to stand still.
It's probably one of those three times right now for you; time to cut back, time to grow, or time to stand still. In John 15:2, Jesus said, "Every branch that bears fruit He prunes so it will be even more fruitful." That's time to cut back, and those are hard times. But they're designed so you'll produce more than ever before. Maybe God's cutting you back right now. Not so He can hurt you, but so you can ultimately cut loose.
Then sometimes it's time to grow, and those are the fun times. It's time to go out and take risks and leave your safe spot, and don't stay in the same old rut. And then at other times it's time to stand still, to consolidate, to deepen relationships, to gather strength. The frustration and failure comes when we try to move the hands on God's clock.
Maybe He is cutting back right now, but you're trying to push ahead. Or He wants you to stand still and you insist on growing. Maybe He's saying, "Go for it" and you're saying, "Well, it's kind of comfy where I am." See, personal peace is a byproduct of cooperating with God's timing. You'll know by His Word, by circumstances, by prayer, by godly counsel what season it is. Live in His seasons. Cut when He says "cut." Stand still when He says, "stand still." Grow when He says "grow."
When it comes to God's clock for you, can you tell what time it is?
Sunday, November 24, 2013
Ezekiel 40 bible reading and devotionals.
Max Lucado Daily: He Became the Servant
Your attitude should be the same as that of Christ Jesus. Philippians 2:5
Jesus understood what it meant to be a servant.
Jesus dined out a few times in the Bible. What did he do?
At the feedings of the four and five thousand, Jesus played chef and asked the disciples to be the waiters. With the apostles at Passover, he played host and washed their feet. The host became the servant.
So how would Jesus treat a waiter?
He would be encouraging—to help him endure the struggles of his job. He’d give him a spoken word or an invitation to hear more. He’d offer forgiveness despite the mismatched orders and dirty spoon.
And I’m pretty sure there wouldn’t be any hesitation to say “thanks” through a satisfactory gratuity of 15-20 percent.
Ezekiel 40
The Temple Area Restored
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city—on that very day the hand of the Lord was on me and he took me there. 2 In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. 3 He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. 4 The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.”
The East Gate to the Outer Court
5 I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.
6 Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. 7 The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.
8 Then he measured the portico of the gateway; 9 it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.
10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j] 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.
The Outer Court
17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits[l] on the east side as well as on the north.
The North Gate
20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves—three on each side—its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.
The South Gate
24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.
The Gates to the Inner Court
28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.
32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m] faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
The Rooms for Preparing Sacrifices
38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings[n] and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.
The Rooms for the Priests
44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.”
47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
The New Temple
48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars on each side of the jambs.
Our Daily Bread reading and devotion
Read: Galatians 3:26–4:7
So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,[c] Father.” 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Footnotes:
Galatians 4:3 Or under the basic principles
Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Galatians 4:6 Aramaic for Father
What Time Is It?
November 24, 2013 — by Joe Stowell
When the fullness of the time had come, God sent forth His Son. —Galatians 4:4
The old adage is true: Timing is everything! That’s why Paul’s statement, “When the fullness of the time had come, God sent forth His Son” intrigues me so much (Gal. 4:4).
A quick look at history reveals that the coming of Christ was at just the right time. Centuries earlier, Alexander the Great conquered most of the known world, bringing with him the Greek culture and language. On the heels of his demise, the Roman Empire picked up where Alexander left off and expanded the territory under the unifying influence of the culture and language of the Greeks. It was under Roman rule that the crucifixion took place, where the blood of Christ was shed for us. It was under the rule of Rome that conditions were made ready for the spread of the gospel across three continents: good roads, territorial boundaries free of “passport” restrictions, and a unifying language. The providence of God had put all the pieces in place for the perfect time to send His Son.
God’s timing is perfect in everything. While you are waiting, perhaps wondering why God doesn’t seem to be acting on your behalf, remember that He’s working behind the scenes to prepare His moment of intervention at just the right time. Trust Him. He knows what time it is.
Lord, in Your infinite wisdom and power, You work
behind the scenes to prepare all things for just the
right time. Teach me to wait well and to trust You
to know when the fullness of time has come.
Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work. —Marshall
My Utmost for His Highest, by Oswald Chambers
November 24, 2013
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
Your attitude should be the same as that of Christ Jesus. Philippians 2:5
Jesus understood what it meant to be a servant.
Jesus dined out a few times in the Bible. What did he do?
At the feedings of the four and five thousand, Jesus played chef and asked the disciples to be the waiters. With the apostles at Passover, he played host and washed their feet. The host became the servant.
So how would Jesus treat a waiter?
He would be encouraging—to help him endure the struggles of his job. He’d give him a spoken word or an invitation to hear more. He’d offer forgiveness despite the mismatched orders and dirty spoon.
And I’m pretty sure there wouldn’t be any hesitation to say “thanks” through a satisfactory gratuity of 15-20 percent.
Ezekiel 40
The Temple Area Restored
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city—on that very day the hand of the Lord was on me and he took me there. 2 In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. 3 He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. 4 The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.”
The East Gate to the Outer Court
5 I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.
6 Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. 7 The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.
8 Then he measured the portico of the gateway; 9 it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.
10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j] 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.
The Outer Court
17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits[l] on the east side as well as on the north.
The North Gate
20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves—three on each side—its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.
The South Gate
24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.
The Gates to the Inner Court
28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.
32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m] faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
The Rooms for Preparing Sacrifices
38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings[n] and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.
The Rooms for the Priests
44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.”
47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
The New Temple
48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars on each side of the jambs.
Our Daily Bread reading and devotion
Read: Galatians 3:26–4:7
So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,[c] Father.” 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Footnotes:
Galatians 4:3 Or under the basic principles
Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Galatians 4:6 Aramaic for Father
What Time Is It?
November 24, 2013 — by Joe Stowell
When the fullness of the time had come, God sent forth His Son. —Galatians 4:4
The old adage is true: Timing is everything! That’s why Paul’s statement, “When the fullness of the time had come, God sent forth His Son” intrigues me so much (Gal. 4:4).
A quick look at history reveals that the coming of Christ was at just the right time. Centuries earlier, Alexander the Great conquered most of the known world, bringing with him the Greek culture and language. On the heels of his demise, the Roman Empire picked up where Alexander left off and expanded the territory under the unifying influence of the culture and language of the Greeks. It was under Roman rule that the crucifixion took place, where the blood of Christ was shed for us. It was under the rule of Rome that conditions were made ready for the spread of the gospel across three continents: good roads, territorial boundaries free of “passport” restrictions, and a unifying language. The providence of God had put all the pieces in place for the perfect time to send His Son.
God’s timing is perfect in everything. While you are waiting, perhaps wondering why God doesn’t seem to be acting on your behalf, remember that He’s working behind the scenes to prepare His moment of intervention at just the right time. Trust Him. He knows what time it is.
Lord, in Your infinite wisdom and power, You work
behind the scenes to prepare all things for just the
right time. Teach me to wait well and to trust You
to know when the fullness of time has come.
Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work. —Marshall
My Utmost for His Highest, by Oswald Chambers
November 24, 2013
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
Saturday, November 23, 2013
2 Peter 2, bible reading and devotionals.
Max Lucado Daily: He’s the Real Deal
God’s not a love-‘em-and-leave-‘em kind of God! When I was 7, I ran away from home. I’d had it with my dad and his rules. With my clothes in a paper bag, I headed out. What do I need a father for? Well, I didn’t go far. When it came down to it, hunger won me over!
Did my dad know what I’d done—what I thought? I suspect he did—dads always seem to, don’t they? But you know—my dad called himself my father even when I didn’t call myself his son. His commitment to me was greater than my commitment to him.
You can count on God to be in your corner—no matter what–He cares!
Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7?
From Max On Life
2 Peter 2
New International Version (NIV)
False Teachers and Their Destruction
2 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh[c] and despise authority.
Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: “A dog returns to its vomit,”[g] and, “A sow that is washed returns to her wallowing in the mud.”
Footnotes:
2 Peter 2:4 Greek Tartarus
2 Peter 2:4 Some manuscripts in gloomy dungeons
2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
2 Peter 2:11 Many manuscripts beings in the presence of
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:15 Greek Bosor
2 Peter 2:22 Prov. 26:11
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:1-11
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
The Greater Glory of the New Covenant
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
Living Letters
November 23, 2013 — by Dennis Fisher
Clearly you are an epistle of Christ . . . written not with ink but by the Spirit of the living God. —2 Corinthians 3:3
In November 1963, the same day that President John F. Kennedy was shot, another leader died—Clive Staples Lewis. This Oxford scholar, who had converted from atheism to Christianity, was a prolific writer. Intellectual books, science fiction, children’s fantasies, and other works flowed from his pen with a strong Christian message. His books have been used by God in the conversion of many, including a politician and a Nobel Prize-winning scientist.
Some are called to tell others about Christ through their writing, but all believers are called to be “epistles,” or letters of Christ, in the way we live. The apostle Paul tells us, “Clearly you are an epistle of Christ . . . written not with ink but by the Spirit of the living God” (2 Cor. 3:3).
Certainly Paul does not mean we are actually pieces of paper upon which God’s message has been written. But as living “letters” we can illustrate how Jesus Christ makes a difference in how we treat others and strive to live with integrity.
Few will have the influence that C. S. Lewis did, but we are all called to bring glory to the One who loves us and has redeemed us!
Dear Lord, You have called me to be a witness for You
wherever You have placed me. Every day my life is on
display. Help me to live in such a way that others will
want to know You and the abundant life You offer.
We are Christ’s “letters of recommendation” to all who read our lives.
My Utmost for His Highest, by Oswald Chambers
November 23, 2013
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
God’s not a love-‘em-and-leave-‘em kind of God! When I was 7, I ran away from home. I’d had it with my dad and his rules. With my clothes in a paper bag, I headed out. What do I need a father for? Well, I didn’t go far. When it came down to it, hunger won me over!
Did my dad know what I’d done—what I thought? I suspect he did—dads always seem to, don’t they? But you know—my dad called himself my father even when I didn’t call myself his son. His commitment to me was greater than my commitment to him.
You can count on God to be in your corner—no matter what–He cares!
Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7?
From Max On Life
2 Peter 2
New International Version (NIV)
False Teachers and Their Destruction
2 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh[c] and despise authority.
Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: “A dog returns to its vomit,”[g] and, “A sow that is washed returns to her wallowing in the mud.”
Footnotes:
2 Peter 2:4 Greek Tartarus
2 Peter 2:4 Some manuscripts in gloomy dungeons
2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
2 Peter 2:11 Many manuscripts beings in the presence of
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:15 Greek Bosor
2 Peter 2:22 Prov. 26:11
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:1-11
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
The Greater Glory of the New Covenant
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
Living Letters
November 23, 2013 — by Dennis Fisher
Clearly you are an epistle of Christ . . . written not with ink but by the Spirit of the living God. —2 Corinthians 3:3
In November 1963, the same day that President John F. Kennedy was shot, another leader died—Clive Staples Lewis. This Oxford scholar, who had converted from atheism to Christianity, was a prolific writer. Intellectual books, science fiction, children’s fantasies, and other works flowed from his pen with a strong Christian message. His books have been used by God in the conversion of many, including a politician and a Nobel Prize-winning scientist.
Some are called to tell others about Christ through their writing, but all believers are called to be “epistles,” or letters of Christ, in the way we live. The apostle Paul tells us, “Clearly you are an epistle of Christ . . . written not with ink but by the Spirit of the living God” (2 Cor. 3:3).
Certainly Paul does not mean we are actually pieces of paper upon which God’s message has been written. But as living “letters” we can illustrate how Jesus Christ makes a difference in how we treat others and strive to live with integrity.
Few will have the influence that C. S. Lewis did, but we are all called to bring glory to the One who loves us and has redeemed us!
Dear Lord, You have called me to be a witness for You
wherever You have placed me. Every day my life is on
display. Help me to live in such a way that others will
want to know You and the abundant life You offer.
We are Christ’s “letters of recommendation” to all who read our lives.
My Utmost for His Highest, by Oswald Chambers
November 23, 2013
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
Friday, November 22, 2013
Ezekiel 39, Bible Reading and Daily Devotionals
Max Lucado Daily: God is For You
Paul asks the question in Romans 8:31, "If God is for us, who can be against us?"
The question isn't simply, "Who can be against you?" You could answer that one. Who is against you? Disease, inflation, corruption, exhaustion. Calamities confront, and fears imprison. Were Paul's question, "Who can be against us?" we could list our foes much easier than we could fight them.
But God is for us. God is for us. God is for us! Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you; but within reach of your prayers is the maker of the oceans. God!
God is for you. Not "may be," not "has been," or "was," but God is! He is for you. Today. At this hour. At this minute. As you hear this, He is with you. God is for you!
From The Lucado Inspirational Reader
Ezekiel 39
“Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of[h] Meshek and Tubal. 2 I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. 3 Then I will strike your bow from your left hand and make your arrows drop from your right hand. 4 On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. 5 You will fall in the open field, for I have spoken, declares the Sovereign Lord. 6 I will send fire on Magog and on those who live in safety in the coastlands, and they will know that I am the Lord.
7 “‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel. 8 It is coming! It will surely take place, declares the Sovereign Lord. This is the day I have spoken of.
9 “‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up—the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. 10 They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunder those who plundered them and loot those who looted them, declares the Sovereign Lord.
11 “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.[i]
12 “‘For seven months the Israelites will be burying them in order to cleanse the land. 13 All the people of the land will bury them, and the day I display my glory will be a memorable day for them, declares the Sovereign Lord. 14 People will be continually employed in cleansing the land. They will spread out across the land and, along with others, they will bury any bodies that are lying on the ground.
“‘After the seven months they will carry out a more detailed search. 15 As they go through the land, anyone who sees a human bone will leave a marker beside it until the gravediggers bury it in the Valley of Hamon Gog, 16 near a town called Hamonah.[j] And so they will cleanse the land.’
17 “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls—all of them fattened animals from Bashan. 19 At the sacrifice I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. 20 At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign Lord.
21 “I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay on them. 22 From that day forward the people of Israel will know that I am the Lord their God. 23 And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their offenses, and I hid my face from them.
25 “Therefore this is what the Sovereign Lord says: I will now restore the fortunes of Jacob[k] and will have compassion on all the people of Israel, and I will be zealous for my holy name. 26 They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. 27 When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations. 28 Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.”
Ezekiel 39:1 Or Gog, prince of Rosh,
Ezekiel 39:11 Hamon Gog means hordes of Gog.
Ezekiel 39:16 Hamonah means horde.
Ezekiel 39:25 Or now bring Jacob back from captivity
Our Daily Bread reading and devotion
Read: Luke 1:26-38
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Footnotes:
Luke 1:35 Or So the child to be born will be called holy,
Overshadowed
November 22, 2013 — by David C. McCasland
The Holy Spirit will come upon you, and the power of the Highest will overshadow you. —Luke 1:35
The assassination of US President John F. Kennedy stunned people around the globe 50 years ago today. The day after the shooting, an article in The Times (London) spoke of the reverberations being felt throughout world financial markets. It carried the headline, “All Other Events Overshadowed by US Tragedy.”
There are times in our lives when a death, a tragedy, or a sudden turn of events eclipses everything else. It happened to an unmarried young woman who was told that she would become the mother of the promised Messiah, God’s Son (Luke 1:26-33). When she asked how this could happen, the angel Gabriel said, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you” (v.35).
The impossibility in Mary’s life was overshadowed not by darkness but by the brightness of God’s glory and power. Her response continues to leave us in awe: “Let it be to me according to your word” (v.38).
In the coming weeks, as we read again the Christmas story and consider the birth of Jesus into our world, it’s worth pondering the word overshadowed. It speaks so powerfully of the Lord’s presence in our hearts and His ability to outshine the darkest moments.
I’m overshadowed by His mighty love,
Love eternal, changeless, pure,
Overshadowed by His mighty love,
Rest is mine, serene, secure. —Ironside
In every situation, we are overshadowed by God’s mighty love and power.
My Utmost for His Highest, by Oswald Chambers
November 22, 2013
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
A Word with You, by Ron Hutchcraft
The 'Always' Person - #7010
Friday, November 22, 2013
It really bothers me when I go into the next room for something and I can't remember why I went in there. So, as long as I keep having birthdays - and I hope I do - this memory thing is going to be getting worse and worse I think. That's what they say. Now, my wife's grandfather? He lived to be 93 years old, and frankly there wasn't much that he remembered near the end. She called him one day and she told him who it was, and he didn't say much. And then she said, "Granddad, this is your granddaughter." And then she said, "I love you." Well, it seemed like he was almost embarrassed. He said, "I...I don't know you." He's thinking, "Who is this strange woman calling this old man and telling him she loves him?" That was pretty tough for my wife, because she was very close to her grandfather. They lived right next door. She was as much a part of their family as she was of her parent's family. Well, she bounced back, though, and she gave her granddad one more reminder. Then we found out the one memory that the years had not erased.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Always Person."
My wife told her Granddad the day that he couldn't remember who she was, "Well, Granddad, let me just say one last thing to you, 'Jesus loves you.'" All of a sudden Granddad's whole tone of voice changed, and with conviction he said, "Now Him I know!" Well this One who had walked with Granddad through most of his 93 years was still real to him when he couldn't remember anyone else.
King David would have understood that. Our word for today from the Word of God comes from that familiar passage, the 23rd Psalm beginning at verse 1. "The Lord is my Shepherd I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake. And even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me." The Lord, basically David is saying, He is life's one 'always' person.
Our daughter got very sick when she was a little girl. We were in this little mountain town an hour from the hospital. She had to go to that hospital, but my wife and I were both so sick we couldn't take her. So a friend took her to this strange hospital and they admitted this little girl. She's in this strange town; she's got no Mommy or Daddy with her. It was pretty sad.
When I was finally able to get there she said, "Daddy, I was really lonely and scared in this hospital room. But I put my Bible on the stand next to the bed and I knew Jesus was there. Even when your Mommy and Daddy can't be with you, Jesus is with you." That's right. Or when your husband or wife can't be with you, or your family, or your friends, or your spiritual leaders. When you can't even remember the people you love, Jesus is with you.
I have to ask you, are you sure you belong to this Jesus; the One who said, "I will never leave you or forsake you"? He's the only one who can make that promise and keep it forever. And you've lived long enough to know that other people disappoint you. They leave you, they turn on you, they move away, they die on you. We need an 'always' person, and there's only one. You say, "Well, how can I be sure I belong to Him?" Well, listen to John 1:12 in the Bible. "To as many as believed in Him, to those who received Him, He gave the right to become the children of God."
You do it by invitation. You don't know Jesus automatically just because you're religious or you went through the right rituals or you know a lot about Him or you hang out in Christian places. You've got to believe in Him. And that is total trust like a drowning person grabbing a lifeguard, and you're trusting Him to remove that sin-wall between you and God; the death penalty you and I deserve for running our own lives. Coming to that cross where He died and beginning a God relationship. Telling Jesus, "I'm pinning all my hopes on You."
If you're not sure you've done that, and you want to be sure you belong to Jesus - the "always" person - would you meet me at our website? It's ANewStory.com and you'll find out there how to begin.
My wife's grandfather had the personal closeness of Jesus every season of his life right to the end, right through the valley of the shadow of death. Don't wait any longer to begin this forever relationship. The earlier you start, the better you're going to know your one "always" person.
Paul asks the question in Romans 8:31, "If God is for us, who can be against us?"
The question isn't simply, "Who can be against you?" You could answer that one. Who is against you? Disease, inflation, corruption, exhaustion. Calamities confront, and fears imprison. Were Paul's question, "Who can be against us?" we could list our foes much easier than we could fight them.
But God is for us. God is for us. God is for us! Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you; but within reach of your prayers is the maker of the oceans. God!
God is for you. Not "may be," not "has been," or "was," but God is! He is for you. Today. At this hour. At this minute. As you hear this, He is with you. God is for you!
From The Lucado Inspirational Reader
Ezekiel 39
“Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of[h] Meshek and Tubal. 2 I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. 3 Then I will strike your bow from your left hand and make your arrows drop from your right hand. 4 On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. 5 You will fall in the open field, for I have spoken, declares the Sovereign Lord. 6 I will send fire on Magog and on those who live in safety in the coastlands, and they will know that I am the Lord.
7 “‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel. 8 It is coming! It will surely take place, declares the Sovereign Lord. This is the day I have spoken of.
9 “‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up—the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. 10 They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunder those who plundered them and loot those who looted them, declares the Sovereign Lord.
11 “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.[i]
12 “‘For seven months the Israelites will be burying them in order to cleanse the land. 13 All the people of the land will bury them, and the day I display my glory will be a memorable day for them, declares the Sovereign Lord. 14 People will be continually employed in cleansing the land. They will spread out across the land and, along with others, they will bury any bodies that are lying on the ground.
“‘After the seven months they will carry out a more detailed search. 15 As they go through the land, anyone who sees a human bone will leave a marker beside it until the gravediggers bury it in the Valley of Hamon Gog, 16 near a town called Hamonah.[j] And so they will cleanse the land.’
17 “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls—all of them fattened animals from Bashan. 19 At the sacrifice I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. 20 At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign Lord.
21 “I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay on them. 22 From that day forward the people of Israel will know that I am the Lord their God. 23 And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their offenses, and I hid my face from them.
25 “Therefore this is what the Sovereign Lord says: I will now restore the fortunes of Jacob[k] and will have compassion on all the people of Israel, and I will be zealous for my holy name. 26 They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. 27 When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations. 28 Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.”
Ezekiel 39:1 Or Gog, prince of Rosh,
Ezekiel 39:11 Hamon Gog means hordes of Gog.
Ezekiel 39:16 Hamonah means horde.
Ezekiel 39:25 Or now bring Jacob back from captivity
Our Daily Bread reading and devotion
Read: Luke 1:26-38
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Footnotes:
Luke 1:35 Or So the child to be born will be called holy,
Overshadowed
November 22, 2013 — by David C. McCasland
The Holy Spirit will come upon you, and the power of the Highest will overshadow you. —Luke 1:35
The assassination of US President John F. Kennedy stunned people around the globe 50 years ago today. The day after the shooting, an article in The Times (London) spoke of the reverberations being felt throughout world financial markets. It carried the headline, “All Other Events Overshadowed by US Tragedy.”
There are times in our lives when a death, a tragedy, or a sudden turn of events eclipses everything else. It happened to an unmarried young woman who was told that she would become the mother of the promised Messiah, God’s Son (Luke 1:26-33). When she asked how this could happen, the angel Gabriel said, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you” (v.35).
The impossibility in Mary’s life was overshadowed not by darkness but by the brightness of God’s glory and power. Her response continues to leave us in awe: “Let it be to me according to your word” (v.38).
In the coming weeks, as we read again the Christmas story and consider the birth of Jesus into our world, it’s worth pondering the word overshadowed. It speaks so powerfully of the Lord’s presence in our hearts and His ability to outshine the darkest moments.
I’m overshadowed by His mighty love,
Love eternal, changeless, pure,
Overshadowed by His mighty love,
Rest is mine, serene, secure. —Ironside
In every situation, we are overshadowed by God’s mighty love and power.
My Utmost for His Highest, by Oswald Chambers
November 22, 2013
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
A Word with You, by Ron Hutchcraft
The 'Always' Person - #7010
Friday, November 22, 2013
It really bothers me when I go into the next room for something and I can't remember why I went in there. So, as long as I keep having birthdays - and I hope I do - this memory thing is going to be getting worse and worse I think. That's what they say. Now, my wife's grandfather? He lived to be 93 years old, and frankly there wasn't much that he remembered near the end. She called him one day and she told him who it was, and he didn't say much. And then she said, "Granddad, this is your granddaughter." And then she said, "I love you." Well, it seemed like he was almost embarrassed. He said, "I...I don't know you." He's thinking, "Who is this strange woman calling this old man and telling him she loves him?" That was pretty tough for my wife, because she was very close to her grandfather. They lived right next door. She was as much a part of their family as she was of her parent's family. Well, she bounced back, though, and she gave her granddad one more reminder. Then we found out the one memory that the years had not erased.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Always Person."
My wife told her Granddad the day that he couldn't remember who she was, "Well, Granddad, let me just say one last thing to you, 'Jesus loves you.'" All of a sudden Granddad's whole tone of voice changed, and with conviction he said, "Now Him I know!" Well this One who had walked with Granddad through most of his 93 years was still real to him when he couldn't remember anyone else.
King David would have understood that. Our word for today from the Word of God comes from that familiar passage, the 23rd Psalm beginning at verse 1. "The Lord is my Shepherd I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake. And even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me." The Lord, basically David is saying, He is life's one 'always' person.
Our daughter got very sick when she was a little girl. We were in this little mountain town an hour from the hospital. She had to go to that hospital, but my wife and I were both so sick we couldn't take her. So a friend took her to this strange hospital and they admitted this little girl. She's in this strange town; she's got no Mommy or Daddy with her. It was pretty sad.
When I was finally able to get there she said, "Daddy, I was really lonely and scared in this hospital room. But I put my Bible on the stand next to the bed and I knew Jesus was there. Even when your Mommy and Daddy can't be with you, Jesus is with you." That's right. Or when your husband or wife can't be with you, or your family, or your friends, or your spiritual leaders. When you can't even remember the people you love, Jesus is with you.
I have to ask you, are you sure you belong to this Jesus; the One who said, "I will never leave you or forsake you"? He's the only one who can make that promise and keep it forever. And you've lived long enough to know that other people disappoint you. They leave you, they turn on you, they move away, they die on you. We need an 'always' person, and there's only one. You say, "Well, how can I be sure I belong to Him?" Well, listen to John 1:12 in the Bible. "To as many as believed in Him, to those who received Him, He gave the right to become the children of God."
You do it by invitation. You don't know Jesus automatically just because you're religious or you went through the right rituals or you know a lot about Him or you hang out in Christian places. You've got to believe in Him. And that is total trust like a drowning person grabbing a lifeguard, and you're trusting Him to remove that sin-wall between you and God; the death penalty you and I deserve for running our own lives. Coming to that cross where He died and beginning a God relationship. Telling Jesus, "I'm pinning all my hopes on You."
If you're not sure you've done that, and you want to be sure you belong to Jesus - the "always" person - would you meet me at our website? It's ANewStory.com and you'll find out there how to begin.
My wife's grandfather had the personal closeness of Jesus every season of his life right to the end, right through the valley of the shadow of death. Don't wait any longer to begin this forever relationship. The earlier you start, the better you're going to know your one "always" person.
Thursday, November 21, 2013
Ezekiel 38, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Reward
God rewards those who seek Him! Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus Himself.
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2 Corinthians 3:18 that as the Spirit of the Lord works within us, we become more and more like Him. Can you think of a greater gift than to be like Jesus?
Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges. God wants you to have the same. Isn't it just like Jesus!
From Lucado Inspirational Reader
Ezekiel 38
The Lord’s Great Victory Over the Nations
The word of the Lord came to me: 2 “Son of man, set your face against Gog, of the land of Magog, the chief prince of[c] Meshek and Tubal; prophesy against him 3 and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of[d] Meshek and Tubal. 4 I will turn you around, put hooks in your jaws and bring you out with your whole army—your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. 5 Persia, Cush[e] and Put will be with them, all with shields and helmets, 6 also Gomer with all its troops, and Beth Togarmah from the far north with all its troops—the many nations with you.
7 “‘Get ready; be prepared, you and all the hordes gathered about you, and take command of them. 8 After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety. 9 You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land.
10 “‘This is what the Sovereign Lord says: On that day thoughts will come into your mind and you will devise an evil scheme. 11 You will say, “I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people—all of them living without walls and without gates and bars. 12 I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.[f]” 13 Sheba and Dedan and the merchants of Tarshish and all her villages[g] will say to you, “Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?”’
14 “Therefore, son of man, prophesy and say to Gog: ‘This is what the Sovereign Lord says: In that day, when my people Israel are living in safety, will you not take notice of it? 15 You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. 16 You will advance against my people Israel like a cloud that covers the land. In days to come, Gog, I will bring you against my land, so that the nations may know me when I am proved holy through you before their eyes.
17 “‘This is what the Sovereign Lord says: You are the one I spoke of in former days by my servants the prophets of Israel. At that time they prophesied for years that I would bring you against them. 18 This is what will happen in that day: When Gog attacks the land of Israel, my hot anger will be aroused, declares the Sovereign Lord. 19 In my zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel. 20 The fish in the sea, the birds in the sky, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at my presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground. 21 I will summon a sword against Gog on all my mountains, declares the Sovereign Lord. Every man’s sword will be against his brother. 22 I will execute judgment on him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him. 23 And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord.’
Our Daily Bread reading and devotion
Read: Philippians 2:5-11
In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Footnotes:
Philippians 2:6 Or in the form of
Philippians 2:7 Or the form
That Name
November 21, 2013 — by Dave Branon
God . . . has highly exalted Him and given Him the name which is above every name. —Philippians 2:9
Our little granddaughter Maggie and her family were back home in Missouri after visiting with us in Grand Rapids, Michigan. Her mom told us that for a few days after returning home, Maggie walked around the house happily saying, “Michigan! Michigan!”
There was something about that name that attracted Maggie. Could have been the sound of it. Could have been the enjoyable time she had. It’s hard to tell with a 1-year-old, but the name “Michigan” had such an impact on her that she couldn’t stop saying it.
This makes me think about another name—the name of Jesus, “the name which is above every name” (Phil. 2:9). A song by Bill and Gloria Gaither reminds us why we love that name so much. He is “Master” and “Savior.” Yes, what depth of meaning there is in the names that describe our Lord! When we mention the great name of Jesus to those who need Him as Savior, we can remind them what He has done for us.
Jesus is our Savior. He has redeemed us by His blood, and we can give our lives wholeheartedly to Him. Jesus. Let all heaven and earth—including us—proclaim His glorious name!
The most precious name is Jesus!
My Utmost for His Highest, by Oswald Chambers
November 21, 2013
“It is Finished!”
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
A Word with You, by Ron Hutchcraft
The Most Vulnerable Spot - #7009
Thursday, November 21, 2013
Each year in my Campus Life Club we would have a meeting honoring the football players and the cheerleaders. And we had a crowd-breaker that was always great for laughs. We'd get three cheerleaders up front. We'd give them a bag filled with a complete football uniform, pads and all, minus a couple of items that would have been inappropriate. And then with a player coaching them verbally, the cheerleaders raced to see who could get all their uniform on first. You don't realize how much gear a football player has to put on until you try to figure out where all those pads go; knee pads, shoulder pads, hip pads. I mean, it's a lot to figure out!
But when you are colliding with other bodies at high speed, you need to protect yourself. So the smart player makes sure that he is protected in the spots where he's most vulnerable.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Vulnerable Spot."
Physically we know we should protect our vulnerable spots. It's a good idea morally and spiritually as well. The Apostle Paul seemed to realize the spot where many of us are quite vulnerable spiritually; the area where we may be most subject to criticism, to temptation, to compromise, an area where temptation hits pretty hard. Paul knew he had to do some serious things to protect himself in that area. That vulnerable spot - money.
Paul had been raising funds for a special relief offering for the impoverished saints in Jerusalem. It was time to put all those funds together and deliver them, which of course meant handling a lot of money given by God's people. This is how determined he was to protect himself from any injury to his character or his credibility.
He says in our word for today from the Word of God from 2 Corinthians 8:20, "We want to avoid any criticism of the way we administer this liberal gift." That's a good idea. I mean, few things bring more discredit to the name of Christ than a Christian who's messing with money that isn't his, or that's even handled in such a way that he could be accused of messing with it. He says, "For we are taking pains to do what is right." Pains--that means going out of your way to guard your integrity; doing whatever it takes to do it right. And sometimes it's a pain, but it's worth it.
That's got to be the standard for every follower of Jesus Christ when it comes to the handling of money; taking pains to do what is right. And it goes on to say, "Not only in the eyes of the Lord, but also in the eyes of men." Oh, isn't right before God good enough? Well, not when it comes to money.
We're called to do what is right before the government, before God's people, before those who would love to have an excuse to discredit Christians and the Savior they serve. So the standard is simple: when you're handling money, always take the high road. Don't see how close to the edge of integrity you can play. See how far you can stay away from the edge; always erring on the side of taking too many precautions.
Money seems to have spiritual power and Satan knows it. He's used the abuse of it, or maybe just naive carelessness with it, to majorly harm the name of Christ and the trust of God's people. So take a page here from a spiritual champion, the Apostle Paul. Take whatever precautions you have to take to cover this vulnerable area called money. Don't ever allow yourself to be in a position where you could possibly be tempted to do something unethical, or where you could even possibly be accused of doing something unethical.
Our opponent wants to hit us hard in our weak spot to take us out of the game. But we could stop him by covering ourselves with heavy protection in anything that involves money. If we can stop hits in that vulnerable spot, I think we can finish the game victorious.
God rewards those who seek Him! Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus Himself.
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2 Corinthians 3:18 that as the Spirit of the Lord works within us, we become more and more like Him. Can you think of a greater gift than to be like Jesus?
Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges. God wants you to have the same. Isn't it just like Jesus!
From Lucado Inspirational Reader
Ezekiel 38
The Lord’s Great Victory Over the Nations
The word of the Lord came to me: 2 “Son of man, set your face against Gog, of the land of Magog, the chief prince of[c] Meshek and Tubal; prophesy against him 3 and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of[d] Meshek and Tubal. 4 I will turn you around, put hooks in your jaws and bring you out with your whole army—your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. 5 Persia, Cush[e] and Put will be with them, all with shields and helmets, 6 also Gomer with all its troops, and Beth Togarmah from the far north with all its troops—the many nations with you.
7 “‘Get ready; be prepared, you and all the hordes gathered about you, and take command of them. 8 After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety. 9 You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land.
10 “‘This is what the Sovereign Lord says: On that day thoughts will come into your mind and you will devise an evil scheme. 11 You will say, “I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people—all of them living without walls and without gates and bars. 12 I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.[f]” 13 Sheba and Dedan and the merchants of Tarshish and all her villages[g] will say to you, “Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?”’
14 “Therefore, son of man, prophesy and say to Gog: ‘This is what the Sovereign Lord says: In that day, when my people Israel are living in safety, will you not take notice of it? 15 You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. 16 You will advance against my people Israel like a cloud that covers the land. In days to come, Gog, I will bring you against my land, so that the nations may know me when I am proved holy through you before their eyes.
17 “‘This is what the Sovereign Lord says: You are the one I spoke of in former days by my servants the prophets of Israel. At that time they prophesied for years that I would bring you against them. 18 This is what will happen in that day: When Gog attacks the land of Israel, my hot anger will be aroused, declares the Sovereign Lord. 19 In my zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel. 20 The fish in the sea, the birds in the sky, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at my presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground. 21 I will summon a sword against Gog on all my mountains, declares the Sovereign Lord. Every man’s sword will be against his brother. 22 I will execute judgment on him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him. 23 And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord.’
Our Daily Bread reading and devotion
Read: Philippians 2:5-11
In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Footnotes:
Philippians 2:6 Or in the form of
Philippians 2:7 Or the form
That Name
November 21, 2013 — by Dave Branon
God . . . has highly exalted Him and given Him the name which is above every name. —Philippians 2:9
Our little granddaughter Maggie and her family were back home in Missouri after visiting with us in Grand Rapids, Michigan. Her mom told us that for a few days after returning home, Maggie walked around the house happily saying, “Michigan! Michigan!”
There was something about that name that attracted Maggie. Could have been the sound of it. Could have been the enjoyable time she had. It’s hard to tell with a 1-year-old, but the name “Michigan” had such an impact on her that she couldn’t stop saying it.
This makes me think about another name—the name of Jesus, “the name which is above every name” (Phil. 2:9). A song by Bill and Gloria Gaither reminds us why we love that name so much. He is “Master” and “Savior.” Yes, what depth of meaning there is in the names that describe our Lord! When we mention the great name of Jesus to those who need Him as Savior, we can remind them what He has done for us.
Jesus is our Savior. He has redeemed us by His blood, and we can give our lives wholeheartedly to Him. Jesus. Let all heaven and earth—including us—proclaim His glorious name!
The most precious name is Jesus!
My Utmost for His Highest, by Oswald Chambers
November 21, 2013
“It is Finished!”
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
A Word with You, by Ron Hutchcraft
The Most Vulnerable Spot - #7009
Thursday, November 21, 2013
Each year in my Campus Life Club we would have a meeting honoring the football players and the cheerleaders. And we had a crowd-breaker that was always great for laughs. We'd get three cheerleaders up front. We'd give them a bag filled with a complete football uniform, pads and all, minus a couple of items that would have been inappropriate. And then with a player coaching them verbally, the cheerleaders raced to see who could get all their uniform on first. You don't realize how much gear a football player has to put on until you try to figure out where all those pads go; knee pads, shoulder pads, hip pads. I mean, it's a lot to figure out!
But when you are colliding with other bodies at high speed, you need to protect yourself. So the smart player makes sure that he is protected in the spots where he's most vulnerable.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Vulnerable Spot."
Physically we know we should protect our vulnerable spots. It's a good idea morally and spiritually as well. The Apostle Paul seemed to realize the spot where many of us are quite vulnerable spiritually; the area where we may be most subject to criticism, to temptation, to compromise, an area where temptation hits pretty hard. Paul knew he had to do some serious things to protect himself in that area. That vulnerable spot - money.
Paul had been raising funds for a special relief offering for the impoverished saints in Jerusalem. It was time to put all those funds together and deliver them, which of course meant handling a lot of money given by God's people. This is how determined he was to protect himself from any injury to his character or his credibility.
He says in our word for today from the Word of God from 2 Corinthians 8:20, "We want to avoid any criticism of the way we administer this liberal gift." That's a good idea. I mean, few things bring more discredit to the name of Christ than a Christian who's messing with money that isn't his, or that's even handled in such a way that he could be accused of messing with it. He says, "For we are taking pains to do what is right." Pains--that means going out of your way to guard your integrity; doing whatever it takes to do it right. And sometimes it's a pain, but it's worth it.
That's got to be the standard for every follower of Jesus Christ when it comes to the handling of money; taking pains to do what is right. And it goes on to say, "Not only in the eyes of the Lord, but also in the eyes of men." Oh, isn't right before God good enough? Well, not when it comes to money.
We're called to do what is right before the government, before God's people, before those who would love to have an excuse to discredit Christians and the Savior they serve. So the standard is simple: when you're handling money, always take the high road. Don't see how close to the edge of integrity you can play. See how far you can stay away from the edge; always erring on the side of taking too many precautions.
Money seems to have spiritual power and Satan knows it. He's used the abuse of it, or maybe just naive carelessness with it, to majorly harm the name of Christ and the trust of God's people. So take a page here from a spiritual champion, the Apostle Paul. Take whatever precautions you have to take to cover this vulnerable area called money. Don't ever allow yourself to be in a position where you could possibly be tempted to do something unethical, or where you could even possibly be accused of doing something unethical.
Our opponent wants to hit us hard in our weak spot to take us out of the game. But we could stop him by covering ourselves with heavy protection in anything that involves money. If we can stop hits in that vulnerable spot, I think we can finish the game victorious.
Wednesday, November 20, 2013
Ezekiel 37, Bible Reading and Daily Devotionals
Max Lucado Daily: What He Says He Will Do
God will always be the same. No one else will. Companies follow pay raises with pink slips. Friends applaud you when you drive a classic and dismiss you when you drive a dud. Not God. God is always the same. James 4:1 says, with Him, “there is no variation or shadow due to change.”
Catch God in a bad mood? Won’t happen. Fear exhausting His grace? A sardine will swallow the Atlantic first. Think He’s given up on you? Wrong. Did He not make a promise to you?
God is not a human being, and He will not lie. He is not a human, and He does not change His mind. What He says He will do. What He promises will come true. His strength, truth, ways, and love never change.
Hebrews 13:8 declares “He is the same yesterday and today and forever.”
Trust him…what He says, He will do!
From The Lucado Inspirational Reader
Ezekiel 37
The Valley of Dry Bones
The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”
I said, “Sovereign Lord, you alone know.”
4 Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! 5 This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life. 6 I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”
7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.
11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”
One Nation Under One King
15 The word of the Lord came to me: 16 “Son of man, take a stick of wood and write on it, ‘Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, ‘Belonging to Joseph (that is, to Ephraim) and all the Israelites associated with him.’ 17 Join them together into one stick so that they will become one in your hand.
18 “When your people ask you, ‘Won’t you tell us what you mean by this?’ 19 say to them, ‘This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand.’ 20 Hold before their eyes the sticks you have written on 21 and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. 22 I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. 23 They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding,[b] and I will cleanse them. They will be my people, and I will be their God.
24 “‘My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever.’”
Our Daily Bread reading and devotion
Read: Philippians 2:1-5
Imitating Christ’s Humility
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
Genuine Concern
November 20, 2013 — by Bill Crowder
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
On the first night at family camp, the camp director informed the families of the schedule for the week. When finished, he asked if anyone else had anything to say. A young girl stood up and made a passionate appeal for help. She shared about her little brother—a boy with special needs—and how he could be a challenge to care for. She talked about how tiring this was for her family, and she asked everyone there to help them keep an eye on him during the week. It was an appeal born out of genuine concern for her brother and her parents. As the week went on, it was great to see people pitching in to help this family.
Her appeal was a gentle reminder of how easily we can all get wrapped up in our own world, life, and problems—to the point that we fail to see the needs of others. Here’s how Paul described our responsibility: “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4). The next verse reminds us that this is part of the example of Christ: “Let this mind be in you which was also in Christ Jesus.”
Our caring displays a Christlike concern for people who are hurting. May we rest in God’s grace, trusting Him to enable us to serve others in their seasons of need.
Lord, open my eyes to the hurts, needs, and struggles
of a world that is so desperately in need of Your love.
Help me to be Your instrument to inject
that love into hurting lives.
Nothing costs as much as caring—except not caring.
My Utmost for His Highest, by Oswald Chambers
November 20, 2013
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
A Word with You, by Ron Hutchcraft
Dog Walking - #7008
Wednesday, November 20, 2013
Okay, I never voted for having a dog in our house. I think they sneaked her in when I was on a trip or something. Her name was Missy - a Shih Tzu, and the last time she went to this dog care place, they registered her as Missy Hutchcraft. Now that's my last name! There's no family resemblance, and I wasn't sure I want to give her my last name.
But I must confess, Missy taught me something I might never have understood. See, it was never hard to find Missy. When our son was home he was her master. So when he went to college, you never knew where you were going to find her in the house. But when he came home, oh it was easy. If you found him, you found Missy. If he was in the living room, she was in the living room. He was in the basement, Missy's in the basement. He was in his room, Missy was in his room. Missy didn't care where she was as long as she was where her master was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dog Walking."
Our word for today from the Word of God comes from Joshua chapter 14, and it spotlights an ancient Jewish hero named Caleb. When the ancient Jewish people had come to the border of the land God had promised them, Moses sent 12 spies in. Ten came back and said, "Giants, walled cities, no way we can take it." Two came back, Joshua and Caleb, and said, "Let's go for it! We've got God!" Ten saw how big the giants were instead of how big their God was.
Well, they got to wander for 40 years as a result of that, and a whole generation of unbelieving adults didn't get to go to the Promised Land. Forty years later, though, the Jews have conquered that land under General Joshua. And Caleb and Joshua do get to go in because they believed they could. Caleb is now 85, but he's still a tiger for God. Or better yet, he's a dog. That's actually what Caleb means - "dog." What a thing to name your kid, "Yo, Dog!" Listen, it's a great name when you understand why.
In Joshua 14:7, the 85-year-old man says, "I was 40 years old when Moses sent me to explore the land, and I brought him back a report according to my convictions. But my brothers who went up with me made the hearts of the people melt with fear.
I, however, followed the Lord my God wholeheartedly." Then it says a little later in the chapter, "You, Caleb, have followed the Lord your God wholeheartedly." It says one more time later in the chapter "he wholly followed the Lord all the days he lived." Good dog! What a tribute! What an epitaph! I'd love it on my tombstone, "He followed the Lord his God wholeheartedly." Caleb is God's puppy dog. He doesn't care where he goes; he just wants to be where his Master is going and he'll follow Him there even if there are giants there.
That's what it means to be a disciple of Jesus Christ. Jesus said in John 12:26, "Whoever serves Me must follow Me so that where I am my servant will be." See, if you love Jesus, you don't plan your life. You pray, you listen, and you look to His Word to find out where He's headed. Where is He headed in your day? Where's He headed with your family? Where's He headed with that relationship? With your ministry? With your child? And then you just go there right behind Him.
Missy let her master's steps determine hers. She followed my son wholeheartedly. That's what you're supposed to do with Jesus. Caleb wouldn't let anything make him leave his Master's lead. Not years in the wilderness, not hardship, not giants bigger than he was, not waiting a long time for what God promised, and not being almost the only one standing up for what was right. He just said, "I'll follow my Lord. I'll follow my Lord. I'll follow my Lord no matter where He takes me."
Could it be that under all that Christian head knowledge, all that activity, and all that Christianity you've lost sight of the simple, uncomplicated bottom line? You've just got to find out where Jesus is going and go with Him in that direction.
I hate to say it, but I want to be like Missy. Or maybe more like Caleb; not caring where I end up as long as I'm right on the heels of my Master, following the Lord my God wholeheartedly.
God will always be the same. No one else will. Companies follow pay raises with pink slips. Friends applaud you when you drive a classic and dismiss you when you drive a dud. Not God. God is always the same. James 4:1 says, with Him, “there is no variation or shadow due to change.”
Catch God in a bad mood? Won’t happen. Fear exhausting His grace? A sardine will swallow the Atlantic first. Think He’s given up on you? Wrong. Did He not make a promise to you?
God is not a human being, and He will not lie. He is not a human, and He does not change His mind. What He says He will do. What He promises will come true. His strength, truth, ways, and love never change.
Hebrews 13:8 declares “He is the same yesterday and today and forever.”
Trust him…what He says, He will do!
From The Lucado Inspirational Reader
Ezekiel 37
The Valley of Dry Bones
The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”
I said, “Sovereign Lord, you alone know.”
4 Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! 5 This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life. 6 I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”
7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.
11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”
One Nation Under One King
15 The word of the Lord came to me: 16 “Son of man, take a stick of wood and write on it, ‘Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, ‘Belonging to Joseph (that is, to Ephraim) and all the Israelites associated with him.’ 17 Join them together into one stick so that they will become one in your hand.
18 “When your people ask you, ‘Won’t you tell us what you mean by this?’ 19 say to them, ‘This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand.’ 20 Hold before their eyes the sticks you have written on 21 and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. 22 I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. 23 They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding,[b] and I will cleanse them. They will be my people, and I will be their God.
24 “‘My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever.’”
Our Daily Bread reading and devotion
Read: Philippians 2:1-5
Imitating Christ’s Humility
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
Genuine Concern
November 20, 2013 — by Bill Crowder
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
On the first night at family camp, the camp director informed the families of the schedule for the week. When finished, he asked if anyone else had anything to say. A young girl stood up and made a passionate appeal for help. She shared about her little brother—a boy with special needs—and how he could be a challenge to care for. She talked about how tiring this was for her family, and she asked everyone there to help them keep an eye on him during the week. It was an appeal born out of genuine concern for her brother and her parents. As the week went on, it was great to see people pitching in to help this family.
Her appeal was a gentle reminder of how easily we can all get wrapped up in our own world, life, and problems—to the point that we fail to see the needs of others. Here’s how Paul described our responsibility: “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4). The next verse reminds us that this is part of the example of Christ: “Let this mind be in you which was also in Christ Jesus.”
Our caring displays a Christlike concern for people who are hurting. May we rest in God’s grace, trusting Him to enable us to serve others in their seasons of need.
Lord, open my eyes to the hurts, needs, and struggles
of a world that is so desperately in need of Your love.
Help me to be Your instrument to inject
that love into hurting lives.
Nothing costs as much as caring—except not caring.
My Utmost for His Highest, by Oswald Chambers
November 20, 2013
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
A Word with You, by Ron Hutchcraft
Dog Walking - #7008
Wednesday, November 20, 2013
Okay, I never voted for having a dog in our house. I think they sneaked her in when I was on a trip or something. Her name was Missy - a Shih Tzu, and the last time she went to this dog care place, they registered her as Missy Hutchcraft. Now that's my last name! There's no family resemblance, and I wasn't sure I want to give her my last name.
But I must confess, Missy taught me something I might never have understood. See, it was never hard to find Missy. When our son was home he was her master. So when he went to college, you never knew where you were going to find her in the house. But when he came home, oh it was easy. If you found him, you found Missy. If he was in the living room, she was in the living room. He was in the basement, Missy's in the basement. He was in his room, Missy was in his room. Missy didn't care where she was as long as she was where her master was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dog Walking."
Our word for today from the Word of God comes from Joshua chapter 14, and it spotlights an ancient Jewish hero named Caleb. When the ancient Jewish people had come to the border of the land God had promised them, Moses sent 12 spies in. Ten came back and said, "Giants, walled cities, no way we can take it." Two came back, Joshua and Caleb, and said, "Let's go for it! We've got God!" Ten saw how big the giants were instead of how big their God was.
Well, they got to wander for 40 years as a result of that, and a whole generation of unbelieving adults didn't get to go to the Promised Land. Forty years later, though, the Jews have conquered that land under General Joshua. And Caleb and Joshua do get to go in because they believed they could. Caleb is now 85, but he's still a tiger for God. Or better yet, he's a dog. That's actually what Caleb means - "dog." What a thing to name your kid, "Yo, Dog!" Listen, it's a great name when you understand why.
In Joshua 14:7, the 85-year-old man says, "I was 40 years old when Moses sent me to explore the land, and I brought him back a report according to my convictions. But my brothers who went up with me made the hearts of the people melt with fear.
I, however, followed the Lord my God wholeheartedly." Then it says a little later in the chapter, "You, Caleb, have followed the Lord your God wholeheartedly." It says one more time later in the chapter "he wholly followed the Lord all the days he lived." Good dog! What a tribute! What an epitaph! I'd love it on my tombstone, "He followed the Lord his God wholeheartedly." Caleb is God's puppy dog. He doesn't care where he goes; he just wants to be where his Master is going and he'll follow Him there even if there are giants there.
That's what it means to be a disciple of Jesus Christ. Jesus said in John 12:26, "Whoever serves Me must follow Me so that where I am my servant will be." See, if you love Jesus, you don't plan your life. You pray, you listen, and you look to His Word to find out where He's headed. Where is He headed in your day? Where's He headed with your family? Where's He headed with that relationship? With your ministry? With your child? And then you just go there right behind Him.
Missy let her master's steps determine hers. She followed my son wholeheartedly. That's what you're supposed to do with Jesus. Caleb wouldn't let anything make him leave his Master's lead. Not years in the wilderness, not hardship, not giants bigger than he was, not waiting a long time for what God promised, and not being almost the only one standing up for what was right. He just said, "I'll follow my Lord. I'll follow my Lord. I'll follow my Lord no matter where He takes me."
Could it be that under all that Christian head knowledge, all that activity, and all that Christianity you've lost sight of the simple, uncomplicated bottom line? You've just got to find out where Jesus is going and go with Him in that direction.
I hate to say it, but I want to be like Missy. Or maybe more like Caleb; not caring where I end up as long as I'm right on the heels of my Master, following the Lord my God wholeheartedly.
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