Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, April 6, 2014

Genesis 19 Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”

Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.

God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.

What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.

The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!

Genesis 19

Sodom and Gomorrah Destroyed

The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”

3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”

14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[f] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.

15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

18 But Lot said to them, “No, my lords,[g] please! 19 Your[h] servant has found favor in your[i] eyes, and you[j] have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[k])

23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. 26 But Lot’s wife looked back, and she became a pillar of salt.

27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

Lot and His Daughters

30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”

33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.

34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.

36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab[l]; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[m]; he is the father of the Ammonites[n] of today.

Genesis 19:14 Or were married to
Genesis 19:18 Or No, Lord; or No, my lord
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:22 Zoar means small.
Genesis 19:37 Moab sounds like the Hebrew for from father.
Genesis 19:38 Ben-Ammi means son of my father’s people.
Genesis 19:38 Hebrew Bene-Ammon


Our Daily Bread reading and devotion

Read: Deuteronomy 30:11-20

The Offer of Life or Death

Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.

15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

Insight
Today’s passage begins with a beautiful statement of how intimately God wants us to know Him. He has not given us commandments that are “too mysterious” or “far off” (Deut. 30:11). This passage ends with the reason His commands are “very near”—that we may love and obey God and enjoy life in Him (v.20).

Choose Life

By Julie Ackerman Link

Choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice. —Deuteronomy 30:19-20

What is God’s will for my life? The question haunted me when I was growing up. What if I couldn’t find it? What if I didn’t recognize it? God’s will seemed like a needle in a haystack. Hidden. Obscured by lookalikes. Outnumbered by counterfeits.

But my view of God’s will was wrong because my view of God was wrong. God takes no pleasure in seeing us lost, wandering, searching. He wants us to know His will. He makes it clear, and He makes it simple. He doesn’t even make it multiple-choice. He gives just two choices: “life and good” or “death and evil” (Deut. 30:15). In case the best choice isn’t obvious, He even says which one to choose: “Choose life” (v.19). To choose life is to choose God Himself and obey His Word.

When Moses addressed the Israelites for the last time, he pleaded with them to make the right choice by observing “all the words of this law. . . . Because it is your life” (32:46-47). God’s will for us is life. His Word is life. And Jesus is the Word. God may not give a prescription for every decision, but He gave us a perfect example to follow—Jesus. The right choice may not be easy, but when the Word is our guide and worship is our goal, God will grant us the wisdom to make life-affirming choices.

Lord Jesus, we know that true wisdom comes
from leaning on You. Help us to trust in
You and to seek Your face and Your will
that we find in Your life-giving Word.
The evidence of God’s guidance can be seen more clearly by looking back than by looking forward.


My Utmost for His Highest, by Oswald Chambers
Sunday, April 06, 2014

. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Saturday, April 5, 2014

Genesis 18 Bible Reading and Daily Devotionals

Max Lucado Daily: Only You and God

When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.

To reach the lookout point, you must walk a winding trail that leads through a forest.  I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder.  Finally I was shouting above the roar.  Even my mother would rather see the splendor than hear my description.  So, I shut my mouth.

There are times when to speak is to violate the moment.  When silence represents the highest respect. The word for such times is reverence.  The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).

from The Great House of God

Genesis 18

The Three Visitors

The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

3 He said, “If I have found favor in your eyes, my lord,[a] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[b] of the finest flour and knead it and bake some bread.”

7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

9 “Where is your wife Sarah?” they asked him.

“There, in the tent,” he said.

10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

Abraham Pleads for Sodom

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.


Our Daily Bread reading and devotion

Read: Matthew 20:1-16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.

“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

7 “‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

16 “So the last will be first, and the first will be last.”

Footnotes:

Matthew 20:2 A denarius was the usual daily wage of a day laborer.
Insight
Jesus’ practice of teaching by parables was a way of helping people process the spiritual truths He taught. For that reason, parables have sometimes been referred to as earthly stories with heavenly meanings.
Not Counting

By Philip Yancey

The last will be first, and the first last. —Matthew 20:16

The play Amadeus tells of a composer in the 18th century seeking to understand the mind of God. The devout Antonio Salieri has the earnest desire, but not the aptitude, to create immortal music. It infuriates him that God has instead lavished the greatest of musical genius ever known on the impish Wolfgang Amadeus Mozart.

The play poses the same question as the book of Job, only inverted. The author of Job wonders why God would punish the most righteous man on the face of the earth; the author of Amadeus ponders why God would reward someone so undeserving.

Jesus’ parable of the workers and their grossly unfair paychecks confronts this scandal head-on. Some people who have been idly standing around are hired by a landowner at “the eleventh hour” (Matt. 20:6-7). The other workers, who have been serving him all day long, are shocked when each receives identical pay. What employer in his right mind would pay the same amount for one hour’s work as for 12!

Jesus’ story makes no economic sense, and that was His intent. He was giving us a parable about grace, which cannot be calculated like a day’s wages. God dispenses gifts, not wages.

Lord, I forget sometimes that my efforts cannot earn
Your love or grace or forgiveness.
You have lavished grace on me as a gift
and not a wage. Thank You.
In the realm of grace, the word “deserve” does not apply.


My Utmost for His Highest, by Oswald Chambers
Saturday, April 05, 2014

His Agony and Our Access

Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

Friday, April 4, 2014

Matthew 5:27-48 , Bible Reading and Daily Devotionals

Max Lucado Daily:The Cry of a Sinner

What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame.  Fear.  Disgrace.  Discouragement.  Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not.  He had never been cut by the thorns of sin. Anxiety?  He never worried.  Guilt?  He was never guilty. Fear?  He never left the presence God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer?  "My God, my God, why have you rejected me?"  These are not the words of a saint.  This is the cry of a sinner.
And these are words we should say, but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails

Matthew 5:27-48

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[a] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[b] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[c]

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[d] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[e] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

Footnotes:

Matthew 5:27 Exodus 20:14
Matthew 5:31 Deut. 24:1
Matthew 5:37 Or from evil
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18


Our Daily Bread reading and devotion

Read: Psalm 5

For the director of music. For pipes. A psalm of David.

Listen to my words, Lord,
    consider my lament.
2 Hear my cry for help,
    my King and my God,
    for to you I pray.
3 In the morning, Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
4 For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
5 The arrogant cannot stand
    in your presence.
You hate all who do wrong;
6     you destroy those who tell lies.
The bloodthirsty and deceitful
    you, Lord, detest.
7 But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.
8 Lead me, Lord, in your righteousness
    because of my enemies—
    make your way straight before me.
9 Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;
    with their tongues they tell lies.
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,
    for they have rebelled against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.
Spread your protection over them,
    that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
    you surround them with your favor as with a shield.
Footnotes:

Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Insight
In this morning prayer (vv.1-3), David called out to God to help him live a holy and worshipful life (vv.7-8). He extolled God’s justice, holiness, and unfailing love (vv.4-7), and he affirmed his unwavering trust in God’s presence and protection (vv.4-8,11-12) even as he faced slander, danger, and evil.

Check The Oil

By David C. McCasland

My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3

When I helped our daughters learn to drive, I included a little instruction on basic auto maintenance. We visited a local service station where they learned to check the oil every time they put fuel in the car. Today, years later, they often remind me of my six-word slogan, “Oil is cheap; engines are expensive.” Adding a quart of oil is nothing compared to replacing an engine.

Maintenance is also important in our spiritual lives. Taking time each day to read the Bible, pray, and listen to God is a key element in avoiding a breakdown. In Psalm 5, David wrote, “My voice You shall hear in the morning, O Lord; in the morning I will direct it to You” (v.3). In the following verses he poured out his heart in praise, thanksgiving, and requests to God.

Many people find it essential to begin every day with the Lord. Before checking email, catching the news, or eating breakfast, they find some quiet moments alone to read a portion of God’s Word, praise Him for His greatness, thank Him for His love, and seek His guidance. Others spend time reading and praying at different times of the day.

It’s not magic—it’s maintenance, as we ask the Lord each day to fill our hearts with His presence on the road of life.

Give me a strong desire, O Lord, to look into Your
Word each day. Help me hide it in my heart so that
I might not stray from Your truth. Feed me and
teach me about Yourself and Your will for me.
The roots of stability come from being grounded in God’s Word and prayer.


My Utmost for His Highest, by Oswald Chambers
Friday, April 04, 2014

The Way to Permanent Faith

Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.

“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental

“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.


A Word with You, by Ron Hutchcraft

"Son of God" - On the Screen...Up Close and Personal - 7105

Friday, April 4, 2014

All of a sudden The Son of God was in theaters all over the place. Actually, the movie by that title. And based on an opening weekend, at least, it was drawing a crowd. Of course it's not the first time something like this has happened. "The Passion of the Christ" turned out to be a blockbuster, too. Who'd have guessed that?
I'm Ron Hutchcraft and I want to have A Word With You today about "'Son of God' - On the Screen...Up Close and Personal."
When I was growing up, a movie about Jesus' life wouldn't have shown folks much they didn't know. People knew a lot about Jesus. Not now. Lots of people need an introduction.
Much of this movie was included in the highly successful TV mini-series, "The Bible." And when it portrayed the torture and the crucifixion of Jesus, the Twittersphere lit up with astonished comments. Saying, in essence, "I had no idea Jesus went through all this."
I have a good friend who ministers among his Native American people. He says, "My people consider Jesus an enemy." But he did manage to get a few of them to go with him to see "The Passion of the Christ" which vividly portrays the unspeakable ordeal that Jesus went through. Afterwards, an interesting comment from those folks, "Now we know why you follow Him." I can tell you this, it sure is why I follow Him.
They didn't take His life. He's the Son of God. He'd have to give it. After all, He made the tree they nailed Him to. He made the men who nailed Him there. In His own words, "I lay down my life...no one takes it from Me" (John 10:17-18).
And all the evidence says that He is, in fact, exactly who He claimed to be - the Son of God. Perfect life, incredible miracles, scores of centuries-old Messianic prophecies fulfilled by His life, and an empty tomb. No religious leader can come back from the grave. That's got to be God.
So it really is the Son of God hanging on that cross. And if the Son of God is going to give His life, it's going to be for something really important. That's where it gets emotional for me, because one of the reasons He went through all that was me.
Along with every other person who has done life their way instead of God's way, which, according to the Bible, is every one of us. The Bible says, "All have sinned and fallen short of God's glory" (Romans 3:23). But sadly, even with the visual of a movie, it's still easy to miss the "personal-ness" of what Jesus came to do.
You can look at Jesus and just see a historical figure - which He clearly is. Or you can see Him as a religious figure, starting a religion to follow and beliefs to believe. But He's so much more. What happened on that cross was intensely personal for each of us. Again, in the Bible's words, "He loved me and gave Himself for me" (Galatians 2:20); my personal Rescuer from the penalty of my personal sin. And He insists on a verdict from each of us; on His death for our sins as our only hope of being forgiven and of ever entering God's heaven.
One day Jesus did a little "focus group" research with His disciples. He asked, "Who do people say the Son of Man is?" They gave Him the results of the latest poll. "Some say John the Baptist; others say Elijah; and still others Jeremiah or one of the prophets."
Nice answer, guys. But then Jesus drills down to what may be the most important question any of us could ever answer. It is our word for today from the Word of God in Matthew 16:15-16, "'But what about you? Who do you say I am?' Simon Peter answered, 'You are the Christ, the Son of the living God.'"

Thursday, April 3, 2014

Genesis 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Only You and God

When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.

To reach the lookout point, you must walk a winding trail that leads through a forest.  I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder.  Finally I was shouting above the roar.  Even my mother would rather see the splendor than hear my description.  So, I shut my mouth.

There are times when to speak is to violate the moment.  When silence represents the highest respect. The word for such times is reverence.  The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).

from The Great House of God

Genesis 17

The Covenant of Circumcision

When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[e]; walk before me faithfully and be blameless. 2 Then I will make my covenant between me and you and will greatly increase your numbers.”

3 Abram fell facedown, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of many nations. 5 No longer will you be called Abram[f]; your name will be Abraham,[g] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”

15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”

19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.[h] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.

23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.

Genesis 17:1 Hebrew El-Shaddai
Genesis 17:5 Abram means exalted father.
Genesis 17:5 Abraham probably means father of many.
Genesis 17:19 Isaac means he laughs.


Our Daily Bread reading and devotion

Read: John 1:35-42

John’s Disciples Follow Jesus

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).

Footnotes:

John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.

Insight
Today’s reading records a call to discipleship. After John the Baptist identified Jesus as the “Lamb of God,” two of his disciples followed Jesus. Andrew is named, but the second spiritual seeker is not. Many commentators believe that the apostle John is the second disciple. Notice the easy conversation which takes place between the two disciples and Christ. He asks what they seek. They inquire about where He is staying, and He invites them to come and see. The tenth hour by Jewish reckoning was 4:00 p.m. Obviously, the day was coming to an end. Andrew became so excited about Jesus’ invitation that he went to find his brother Simon and brought him to meet the Master.

What’s In A Name?

By Poh Fang Chia

You are Peter, and on this rock I will build My church. —Matthew 16:18

My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.

When Jesus renamed Simon as Peter/Cephas (John 1:42), it wasn’t a random choice. Peter means “the rock.” But it took a while for him to live up to his new name. The account of his life reveals him as a fisherman known for his rash ways—a shifting-sand kind of guy. Peter disagreed with Jesus (Matt. 16:22-23), struck a man with a sword (John 18:10-11), and even denied knowing Jesus (John 18:15-27). But in Acts, we read that God worked in and through him to establish His church. Peter truly became a rock.

If you, like Peter, are a follower of Jesus, you have a new identity. In Acts 11:26, we read, “The disciples were first called Christians in Antioch.” The name “Christians” means “Christ-ones.” You now are one of the Christ-ones. This title lifts up who you are and calls you to become what you are not yet. God is faithful, and He will complete His good work in you (Phil. 1:6).

Dear Father, thank You for the incredible privilege
of being called Your child. May we understand
more fully what it means to be identified with Your
Son, Jesus Christ. Work in us and through us.
We honor God’s name when we call Him our Father and live like His children.


My Utmost for His Highest, by Oswald Chambers
Thursday, April 03, 2014

“If You Had Known!”

If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).

What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.

“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.


A Word with You, by Ron Hutchcraft

Dwarfing the Bully - #7104

Thursday, April 3, 2014

One thing I was never tempted to be was the neighborhood bully. First of all, you have to be big to be him! I never got there. Then, in the Chicago neighborhood where I grew up, there was a guy big enough to bully all of us. His name, (Oh, you're not going to believe this.) It was Boomer. If his Mother named him that, it's her fault he was a bully. It was predestined.
Well, all I know is that he was the first terrorist I ever knew, and I was one of his terrorees...whatever. He threatened all of us little kids, he would hurt us, and he would take our stuff. You know what? One day I had enough of Boomer's terrorism, so I marched down the street to his apartment building. I went where no one ever went. I went to his back porch. I went to Boomer's door. And sure enough Boomer came to the door looking as "Boomerish" as ever. But I insisted he'd give back the stuff he had taken! You say, "What a brave little guy you were. I really underestimated you." Yeah, well sort of. See, I did leave out one small detail. When I went to stand up to the bully, my Father went with me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dwarfing the Bully."
Now, it's amazing how my Dad changed the power equation that day. Very simple: Boomer was bigger than I was, but my Father was bigger than Boomer was. That made all the difference.
Our word for today from the Word of God comes from Exodus 3:11-12. The Lord has just announced to Moses that He is sending Moses to confront the most powerful man in the world - Pharaoh, the ruler of Egypt, and to tell Pharaoh to release the Jews from slavery. The Jews - the heart of his nation's labor force. Not likely!
Also, Moses is God's choice to lead this entire nation out of slavery, through the wilderness and into the barbarian controlled land that God had promised His people. Here's the conversation: Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?"
See, the challenge before Moses was totally intimidating and he felt totally inadequate. Like me facing Boomer. Like you facing the challenges in front of you right now. It may be one of those times when you feel like this is a total mismatch between what you have and what it's going to take.
Well, listen to the five-word answer from God that totally reverses the power equation. "And God said, 'I will be with you.'" End of discussion; no more you need to know. I cannot tell you how many times those words are God's total and final answer to our protest, to our fear, to our inadequacy, "I will be with you." That's it! He said it before Moses went to Pharaoh. It was His answer when Moses feared leaving Mount Sinai later on. He said, "My presence will go with you." And when Jesus ascended into heaven, leaving the weight of a lost world on 11 disciples, what were His parting words? "I will be with you always."
In chapter 4, Moses is still looking at the size of the bully. "Moses said to the Lord, 'I have never been eloquent and I am slow of speech and tongue.' The Lord said to him, 'Who gave man his mouth? Is it not I, the Lord? Now go and I will help you speak and will teach you what to say." So the conversation between you and God might go much like the one between Moses and God. You're saying, "Who am I, Lord?" And the Lord answers, "Wrong question. Who am I?" You see, that's all that matters.
Because no matter how big your Boomer is, your Father is bigger than Boomer.

Wednesday, April 2, 2014

Genesis 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: Unwrapping the Gifts of the Cross

Much has been said about Jesus' "gift of the Cross." But what of the other gifts? What of the nails, the crown of thorns?  The garments taken by the soldiers?  Have you taken time to open these gifts?
He didn't have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more.  So much more.
Search the scene of the Cross-and what do you find? A wine-soaked sponge.  A sign.  Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, "You did this for me?" Dare we think such thoughts?
Let's unwrap these gifts of grace- as if for the first time. Pause and listen.  Perhaps you will hear Him whisper, "I did it just for you!"
From He Chose the Nails

Genesis 16
Hagar and Ishmael

16 Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.

When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.

7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

9 Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”

11 The angel of the Lord also said to her:

“You are now pregnant
    and you will give birth to a son.
You shall name him Ishmael,[a]
    for the Lord has heard of your misery.
12 He will be a wild donkey of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[b] all his brothers.”

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen[c] the One who sees me.” 14 That is why the well was called Beer Lahai Roi[d]; it is still there, between Kadesh and Bered.

15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.


Our Daily Bread reading and devotion

Read: Psalm 23

A psalm of David.

The Lord is my shepherd, I lack nothing.
2     He makes me lie down in green pastures,
he leads me beside quiet waters,
3     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.
Footnotes:

    Psalm 23:4 Or the valley of the shadow of death

Insight
As a young boy, David, the author of Psalm 23, was a shepherd. He was responsible for his family’s sheep, which were a significant part of the family’s livelihood. In order to make sure the sheep were well fed and watered, shepherds in ancient Israel would often have to take their flocks deep into the wilderness for long periods of time. It is possible that when David penned this psalm, he was reflecting on God’s presence in the wilderness as he was alone with his sheep. Thinking of the constant and watchful care he provided for each and every sheep, he found comfort in the presence and care of God even when his only companions were animals.

You’ve Got A Friend

By Bill Crowder

[Jesus said,] “I have called you friends.” —John 15:15



One of the ironic consequences of the sweeping growth of social media is that we often find ourselves more personally isolated. One online article warns: “Those who oppose leading one’s life primarily or exclusively online claim that virtual friends are not adequate substitutes for real-world friends, and . . . individuals who substitute virtual friends for physical friends become even lonelier and more depressive than before.”

Technology aside, all of us battle with seasons of loneliness, wondering if anyone knows, understands, or cares about the burdens we carry or the struggles we face. But followers of Christ have an assurance that brings comfort to our weary hearts. The comforting presence of the Savior is promised in words that are undeniable, for the psalmist David wrote, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4).

Whether isolated by our own choices, by the cultural trends that surround us, or by the painful losses of life, all who know Christ can rest in the presence of the Shepherd of our hearts. What a friend we have in Jesus!
I’ve found a Friend; O such a Friend!
He loved me ere I knew Him;
He drew me with the cords of love,
And thus He bound me to Him. —Small
Those who know Jesus as their Friend are never alone.


My Utmost for His Highest, by Oswald Chambers
Wednesday, April 02, 2014

The Glory That’s Unsurpassed

. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17

When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.

We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.

The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.


A Word with You, by Ron Hutchcraft

The Game That Matters Most - #7103

Wednesday, April 2, 2014

My team, the New York Giants, decided to not even show up for the playoffs this year. Oh, the Super Bowl was in their stadium, but sadly there was no blue and white on the field. I was expecting a "gunfight at the OK Corral" kind of game. It was more like only one guy showed up with a gun. Odds makers were predicting that Denver was going to win by one point. They lost 43-8.
Denver Broncos defensive end Shaun Phillips managed to emerge from that blowout a winner. Where it really counts I mean. See, Shaun texted his son Jaylen and said, "Sorry I let you down." His son's answer changed everything. "It's OK daddy u r still my hero." Perspective. Wow! Playing in the Super Bowl - big accomplishment. Being a super dad - that's the biggest victory a man can win.
And suddenly, Shaun was reminded of where putting points on the board matters most. He told his son, "Well, at least we get to hang out now." That little exchange on Super Bowl Sunday is a message for every one of us that someone calls dad.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Game That Matters Most."
You can be a hero "on the field" - whatever your field is - and be a zero at home. But if you're a hero at home, you can weather the blowouts in the other parts of your life.
My son tells me, "Dad, it doesn't matter how crazy my workday has been, I walk in the door of my house and five minutes with my kids reminds me what really matters." It's true! I smiled when he said that. He and his siblings did that for me more times than I can count.
Of course, some dads come home to just another battlefield. But the man of the house has more effect on the climate of that house than anyone else. Beginning in the Garden of Eden, God has held the man ultimately responsible for what happens in his family. It's a classic case of "a man reaps what he sows."
That's our word for today from the Word of God, Galatians 6:7, "A man reaps what he sows." If you sow unselfishness, you'll start to reap unselfishness. If you sow "I come first," you'll reap a family of people who are all about themselves. The homefront harvest of stress or peace, of harshness or kindness, of criticism or encouragement? So much of that depends on the seed sown by dad. That's why the Bible warns fathers to "not embitter your children or they will become discouraged" (Colossians 3:21). And it says, "fathers do not exasperate your children; instead, bring them up in the training and instruction of the Lord" (Ephesians 6:4).
I came to realize that I was the thermostat in my family, setting the temperature; my wife was the thermometer, reflecting the temperature I set; and my children were the seismograph, registering every disturbance.
Clearly, the central arena of a man's best efforts is to be in his home. No amount of applause, awards or accomplishment outside your family can begin to compensate for losing at home. And the weight of that life-shaping assignment - with so much potential for being life-scarring instead - has driven me to seek outside help from the God who told us to call Him "our Father."
It was being a husband and being a dad that showed me that I am not enough. My family had needs I couldn't meet because I hadn't figured out how to meet those needs in me. That the things that troubled me in my kids mirrored my own weaknesses. My own baggage. My own sin. That's when the word "Savior" becomes intensely personal. I need a Rescuer from the dark side of me that God calls sin. A dark side that becomes a spreading infection when you have a wife and you have children.
So I reached out to Jesus and I grabbed Him like a drowning man would grab a rescuer, because (as the Bible says) "the Lord Jesus Christ...gave Himself for our sins to rescue us" (Galatians 1:3). And there I found that this self-centered sinner of a dad could become what the Bible calls "a new creation in Christ" (2 Corinthians 5:17). With God's power, anyone can win the game that matters more than any other - winning the hearts of the children that He gave you.
If you've never begun your relationship with this life-changing Savior, for your sake, for your family's sake would you open your heart to Him today? I'd love to help you get connected with the life-changing power of this Jesus. So I hope you'll join me at our website ANewStory.com. It could be the beginning of a new story for you and for those you love.

Tuesday, April 1, 2014

Matthew 5:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: The Gifts of the Cross
Oh, the things we do to give gifts to those we love! Grownups in toy stores, dads in teen stores, wives in the tool department, and husbands in the purse department. We’re at our best in giving.
Have you ever wondered why God gives so much? We could exist on far less.  He could have left the world flat and gray, we wouldn’t have known the difference. But He didn’t.  He splashed orange in the sunrise and cast the sky in blue. If we give gifts to show our love, how much more would He?
In Matthew 7:11, Jesus asked, “If you sinful men know how to give good gifts to your children, won’t your Father in heaven even more certainly give good gifts to those who ask Him?”
God’s love came not wrapped in paper, but in passion.  Not covered with ribbons, but sprinkled with blood. The gifts of the Cross!
From He Chose the Nails


Matthew 5:1-26

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
    for they will be comforted.
5 Blessed are the meek,
    for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
7 Blessed are the merciful,
    for they will be shown mercy.
8 Blessed are the pure in heart,
    for they will see God.
9 Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Footnotes:

    Matthew 5:21 Exodus 20:13
    Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
    Matthew 5:22 Some manuscripts brother or sister without cause
    Matthew 5:22 An Aramaic term of contempt


Our Daily Bread reading and devotion   

Read: Exodus 35:20-29

Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.

Insight
The tabernacle became Israel’s mobile place of worship during their journey from Egypt to the land of promise. Until it was replaced by Solomon’s temple in Jerusalem, the tabernacle served not only as a house of worship, but also as the center of Israel’s national life.

Free Tomatoes

By Jennifer Benson Schuldt

Everyone whose spirit was willing . . . brought the Lord’s offering for the work of the tabernacle. —Exodus 35:21

Packing groceries into the trunk of my car, I glanced at the vehicle next to me. Through the back window, I could see baskets full of bright red tomatoes—shiny, plump, and better looking than any I had seen in the store. When the car’s owner appeared seconds later, I said, “What great looking tomatoes!” She replied, “I had a good crop this year. Would you like some?” Surprised by her willingness to share, I gladly accepted. She gave me several free tomatoes to take home—they tasted as good as they looked!

We see an even greater spirit of generosity in the Israelites when they gave to build the tabernacle of the Lord. When asked to provide materials for the sanctuary, “everyone whose spirit was willing . . . brought the Lord’s offering for the work of the tabernacle” (Ex. 35:21). The Israelites eagerly donated their gold jewelry, colored thread, fine linen, silver, bronze, gemstones, and spices. Some also gave their time and talents (vv.25-26).

If we follow the Israelites’ example and willingly donate our resources, we please and honor God with our attitude and offerings. The Lord, who sees and knows our thoughts and hearts, loves cheerful givers. He Himself is the best example of generosity (John 3:16).
Dear Jesus, You gave everything You had
for my sake. Help me to give with
a willing heart so that my gifts
will truly honor You.
The state of our heart is more important than the size of our gift.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 01, 2014

Helpful or Heartless Toward Others?

It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.

Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.

Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?


A Word with You, by Ron Hutchcraft

Sick of Winter, Ready for Spring - #7102

Tuesday, April 1, 2014

Oh, for goodness sake, it was the polar vortex again! There I was, digging out the sweaters again, and turning up the thermostat to help the Propane Dealers Retirement Fund. And hoping the weatherman was wrong about snow and ice.
But, you know, I had no right to gripe. I mean, some cities ran out of salt for their streets this past winter. My poor friends in places like Chicago, Philadelphia, Cleveland, Detroit, Boston, New York - they were "whomped" with storm after storm this past winter. And then we've got friends in places like western New York where they just get mountains and mountains of snow during the winter.
If you had just moved to one of those snow-swamped places, it would have been easy to say, "It's always going to be winter. This much snow is never going to melt. It's just going to keep coming."
I'm Ron Hutchcraft and I want to have A Word With You today about "Sick of Winter, Ready for Spring."
Nope. It won't always be winter. There's hope. And hope has a name - Spring. No matter how high the snowdrifts were, how endless the parade of winter storms, spring came; always comes. And that helps me grasp just what that precious word "hope" is all about.
Hope-less means things can never change. But hope means things you've never been able to change can change because hope has a name. His name is Jesus. He's the One of whom the Bible says in our word for today from the Word of God, Hebrews 6:19, "We have this hope as an anchor for the soul, firm and secure."
As a follower of Jesus, I can be - for the hope-starved people around me - living proof that He could change what I could never change. Because of Jesus, a parent can change. A husband or wife can change. A family can change. Because of Jesus, a temper can change, a life of depression, or a fear of death. Jesus changes control freaks, chronic worriers, fearful people, and people who have always been defined by their pain.
There's a magnet in us that attracts people to our Jesus. It's not our beliefs, the meetings we go to, the bad things we don't do. It's our hope. The Bible says folks will want to know "the reason for the hope you have" (1 Peter 3:15).
When you meet Jesus, you experience the ultimate makeover miracle: "If anyone is in Christ, (the Bible says) he is a new creation; the old has gone, the new has come!" (2 Corinthians 5:17). So we have hope to give! Hope of Jesus changing our dark side, our fears, our relationships, our eternity.
So the most powerful tool I have to open a heart to Jesus is my story - My Hope Story. Because what people want to know about Jesus is, "What difference does He make?" Your Hope Story tells about how your stressful times are different because of Jesus, your lonely times, your sad times, your wounded times. The difference Jesus makes when there's bad news from the doctor, when your family's in chaos, when the one you were counting on walks out the door, or when you stand by the casket of the one you love.
People can argue with your beliefs. They can't argue with your Hope Story. Once you were "blind." Now you "can see." The only explanation is Jesus.
I always want to be looking for natural opportunities to share some part of how my life is different because of Jesus. As you listen to a person's story, the door opens for you to tell your story. And how His story - His dying for you - has changed your story and could change theirs forever. I am, and all my spiritual brothers and sisters are, living proof that it doesn't always have to be winter.
Spring comes when Jesus comes. And maybe you've never experienced that hope for yourself. Today Jesus stands ready to give you the new beginning that your heart is hungry for. I'd love to introduce you to Him and help you know how to get started with Him, Just go to our website as soon as you can today ANewStory.com. It's time for Spring.

Monday, March 31, 2014

Genesis 15, Bible Reading and Daily Devotionals

Max Lucado Daily: You Are His

God's grace defines you! Society labels you like a can on an assembly line. Stupid. Unproductive. Slow learner. Fast talker. Quitter. But as grace infiltrates, criticism disintegrates. You know you aren't who they say you are. You are who God says you are.  Spiritually alive; heavenly positioned…"seated with him in the heavenly realms" and "one with Jesus Christ."
Of course, not all labels are negative. Some people regard you as clever, successful. But it doesn't compare with being "seated with him in the heavenly realms!" God creates the Christian's resume! Grace defines who you are. The parent you can't please is as mistaken as the doting uncle you can't disappoint.
Listen, God wrote your story. He cast you in his drama. You hang as God's work of art, a testimony in his gallery of grace. According to Him, you are His. Period.
From Cast of Characters

Genesis 15
The Lord’s Covenant With Abram

After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,[d]
    your very great reward.[e]”

2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[f] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”

4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[g] be.”

6 Abram believed the Lord, and he credited it to him as righteousness.

7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[h] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

Genesis 15:1 Or sovereign
Genesis 15:1 Or shield; / your reward will be very great
Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
Genesis 15:5 Or seed
Genesis 15:18 Or river


Our Daily Bread reading and devotion   

Read: Romans 5:12-21

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Insight
Earlier in Romans, Paul had proven that all people are sinners (1:18–3:18) and shown how they can be justified through faith in Jesus (3:19–4:25). In today’s text, Paul explains how the disobedience of Adam as our representative resulted in death for all (vv.12,19), while Christ’s act of obedience brought the gift of life (vv.18,21).

Bottled Water Binge

By Julie Ackerman Link

Through one Man’s righteous act the free gift came to all men. —Romans 5:18



Here in the United States, we’ve been on a bottled water binge for a number of years. Even though most people have a safe supply of water that is free and readily available from faucets and drinking fountains, they still purchase bottled water. Choosing to pay for something that I can enjoy at no cost doesn’t make sense to me, but some people believe that a product they pay for is superior to anything they receive free.

This sometimes carries over into our spiritual lives. Some struggle to accept that salvation is a gift. They want to do something to earn it. The problem is, no one can afford it. The price of salvation is perfection (Matt. 19:21), and Jesus is the only person who could pay the price (Rom. 5:18). To anyone who thirsts, He promises to “give of the fountain of the water of life freely” (Rev. 21:6).

Some people try to purchase the living water of salvation with good deeds and charitable donations. Although these are forms of spiritual service valued by God, they are not what God requires for the forgiveness of our sin. Jesus already paid the price by dying in our place, and He offers to quench our spiritual thirst when we drink freely from God’s fountain that will never run dry.
Jesus is the Living Water—
Just one drink will make you whole;
Drawing daily from that wellspring
Brings refreshment to the soul. —D. DeHaan
Jesus is the only fountain who can satisfy the thirsty soul.


My Utmost for His Highest, by Oswald Chambers
Monday, March 31, 2014

Heedfulness or Hypocrisy in Ourselves?

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16

If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.

One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.

Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.


A Word with You, by Ron Hutchcraft

Hooked on the Mist - #7101

Monday, March 31, 2014

When I was growing up, it was just a picture on a T-shirt. Then one day I finally got to see Niagara Falls for real. Wow! It's one of this continent's great wonders. Many miles before you get to those roaring falls you start to see power lines. It's Niagara's generated electricity of course, and then as you get near the falls, you see this big, ground-level cloud rising up. It's this massive mist that's billowing up from the river below Niagara. It's impressive!
Let me tell you what we didn't do. We didn't stop before we got to the falls and say, "Man, look at that mist! Quick, get the camera! What incredible mist!" And then deeply impressed by that cloud of spray, turn around and head home, never going the rest of the way to see the falls that produced the mist.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hooked on the Mist."
Our word for today from the Word of God comes from Isaiah 40:12. "Who has measured the waters in the hollow of His hand, or with the breadth of his hand marked off the heavens?" What a tribute to God's power. "Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance?"
Verse 15, "Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; He weighs the islands as though they were fine dust." Then it says, "He sits enthroned above the circle of the earth and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in." Finally, verse 26, "Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls forth each of them by name. Because of His great power and mighty strength, not one of them is missing."
When you look at creation, it should lead you to the Creator. I mean, if you think what He made is awesome, wait till you meet the One who made it. But the Bible describes a tragic mistake that's made in many cultures, over many years, and increasingly made by people in our sophisticated culture.
Romans 1:25...here's the mistake, "They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator - who is forever praised." Worshiping the creation rather than the Creator? Which brings us back to Niagara. It's okay to be impressed by the great Niagara mist, but the real marvel is the falls; the source that creates the mist. The mist is only a reflection of the source that creates it. Don't miss the source.
Unfortunately a lot of people are doing just that. There's all kinds of talk today about Mother Earth and cosmic energy, and the information you get from the stars, all the spiritual energy you can tap into by getting in touch with the cosmos. People are on a very real spiritual search, looking to creation and looking to themselves to find peace and to find meaning. But those who focus on the power of creation miss the real power-the Creator.
I was flying on a commercial airliner, and we were flying through a thunderstorm. There were billowing clouds out there blazing with lightening. The woman seated next to me said, "You feel insignificant?" Actually I was thinking, "My Father's awesome! He made all this." Jesus Christ, God's Son, entered His creation to re-connect us human beings, His masterpieces back to Himself. It took Jesus dying our death penalty for our sins, our ignoring of God. But He brought us back to God, so now I can call God, Father.
This God that holds an endless ocean in the palm of His hand, weighs the Rocky Mountains on a little scale, who stretches out the heavens like I would set up a tent. He loves you and gave His Son so you could have a relationship with Him. Don't miss Him! Don't let anyone you care about miss Him by falling for the lie that creation is the end of our search for our Creator.
There was something far more powerful to experience than the mist when we visited Niagara. We didn't get hooked on the mist. Listen, if you're impressed with the mist of creation, you will be overwhelmed with the power of the One who created it.
Have you ever experienced His love? Have you ever experienced His power for yourself? It is my prayer that this might be the day you look past who and what He has made to this awesome Savior, Jesus Christ. I want to encourage you to join me at our website as soon as you can today, and let me just take a very few minutes to explain to you, not a religion, but how to have a relationship with this God. ANewStory.com to begin a new story for you.


Sunday, March 30, 2014

Genesis 14 Bible Reading and Daily Devotionals


On Behalf Of Jesus
By Max Lucado

“This man has done nothing wrong.” Luke 23:41

Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.

Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).

The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).

Genesis 14

Abram Rescues Lot

At the time when Amraphel was king of Shinar,[b] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, 2 these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). 3 All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). 4 For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

5 In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6 and the Horites in the hill country of Seir, as far as El Paran near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9 against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother[c] of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,
    Creator of heaven and earth.
20 And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”


Our Daily Bread reading and devotion

Read: Matthew 5:1-10

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
    for they will be comforted.
5 Blessed are the meek,
    for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
7 Blessed are the merciful,
    for they will be shown mercy.
8 Blessed are the pure in heart,
    for they will see God.
9 Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

Insight
The Greek word rendered “meek” in Matthew 5:5 is also rendered “gentle” (nas) or “humble” (nlt). Moses was commended as the meekest man on earth (Num. 12:3). And Jesus described His own disposition as meek: “I am gentle and lowly in heart” (Matt. 11:29; cf. 21:5). Because this word is used of Moses and Jesus, it is clear that meekness is not weakness. Nelson’s Illustrated Bible Dictionary defines meekness as “an attitude of humility toward God and gentleness toward men, springing from a recognition that God is in control. It is strength and courage under control, coupled with kindness.” As a fruit of the Spirit (Gal. 5:23), meekness is a virtue that should characterize the Christian (Eph. 4:2; Col. 3:12; 1 Peter 3:15). The Christian is to be “gentle, showing all humility to all men” (Titus 3:2).

Blessed Are The Meek

By David C. McCasland

Blessed are the meek, for they shall inherit the earth. —Matthew 5:5

One problem with the English word meek is that it rhymes with weak, and people have linked the two words together for years. A popular dictionary offers a secondary definition of meek as “too submissive; easily imposed on; spineless; spiritless.” This causes some people to question why Jesus would say, “Blessed are the meek, for they shall inherit the earth” (Matt. 5:5).

Greek scholar W. E. Vine says that meekness in the Bible is an attitude toward God “in which we accept His dealings with us as good, and therefore without disputing or resisting.” We see this in Jesus who found His delight in doing the will of His Father.

Vine goes on to say that “the meekness manifested by the Lord and commended to the believer is the fruit of power. . . . The Lord was ‘meek’ because He had the infinite resources of God at His command.” He could have called angels from heaven to prevent His crucifixion.

Jesus told His weary, burdened followers, “Take My yoke upon you and learn from Me, for I am [meek] and lowly in heart, and you will find rest for your souls” (Matt. 11:29). He was the perfect model of meekness.

When we are tired and troubled, Jesus invites us to discover the peace of meekly trusting Him.

Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
God has two dwellings, one in heaven and the other in a meek and thankful heart. —Walton


My Utmost for His Highest, by Oswald Chambers
Sunday, March 30, 2014

Holiness or Hardness Toward God?

He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.

Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?

Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.