Max Lucado Daily: Jesus Canceled our Record
How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see? Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary. Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but Jesus saw. Colossians 2:14 says, "He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails
Luke 12:1-31
A Warning against Hypocrisy
Meanwhile, the crowds grew until thousands were milling about and stepping on each other. Jesus turned first to his disciples and warned them, “Beware of the yeast of the Pharisees—their hypocrisy. 2 The time is coming when everything that is covered up will be revealed, and all that is secret will be made known to all. 3 Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear!
4 “Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. 5 But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into hell.[a] Yes, he’s the one to fear.
6 “What is the price of five sparrows—two copper coins[b]? Yet God does not forget a single one of them. 7 And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.
8 “I tell you the truth, everyone who acknowledges me publicly here on earth, the Son of Man[c] will also acknowledge in the presence of God’s angels. 9 But anyone who denies me here on earth will be denied before God’s angels. 10 Anyone who speaks against the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven.
11 “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, 12 for the Holy Spirit will teach you at that time what needs to be said.”
Parable of the Rich Fool
13 Then someone called from the crowd, “Teacher, please tell my brother to divide our father’s estate with me.”
14 Jesus replied, “Friend, who made me a judge over you to decide such things as that?” 15 Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.”
16 Then he told them a story: “A rich man had a fertile farm that produced fine crops. 17 He said to himself, ‘What should I do? I don’t have room for all my crops.’ 18 Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. 19 And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’
20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’
21 “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.”
Teaching about Money and Possessions
22 Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. 23 For life is more than food, and your body more than clothing. 24 Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! 25 Can all your worries add a single moment to your life? 26 And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?
27 “Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. 28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?
29 “And don’t be concerned about what to eat and what to drink. Don’t worry about such things. 30 These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. 31 Seek the Kingdom of God above all else, and he will give you everything you need.
Footnotes:
12:5 Greek Gehenna.
12:6 Greek two assaria [Roman coins equal to 1/16 of a denarius].
12:8 “Son of Man” is a title Jesus used for himself.
Our Daily Bread reading and devotion
Wednesday, March 04, 2015
Read: Numbers 13:25–14:19
The Scouting Report
After exploring the land for forty days, the men returned 26 to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land. 27 This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces. 28 But the people living there are powerful, and their towns are large and fortified. We even saw giants there, the descendants of Anak! 29 The Amalekites live in the Negev, and the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live along the coast of the Mediterranean Sea[a] and along the Jordan Valley.”
30 But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”
31 But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” 32 So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. 33 We even saw giants[b] there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”
The People Rebel
14 Then the whole community began weeping aloud, and they cried all night. 2 Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. 3 “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” 4 Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!”
5 Then Moses and Aaron fell face down on the ground before the whole community of Israel. 6 Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. 7 They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! 8 And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. 9 Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!”
10 But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.[c] 11 And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? 12 I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!”
Moses Intercedes for the People
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt. 14 Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night. 15 Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, 16 ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’
17 “Please, Lord, prove that your power is as great as you have claimed. For you said, 18 ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ 19 In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.”
Footnotes:
13:29 Hebrew the sea.
13:33 Hebrew nephilim.
14:10 Hebrew the Tent of Meeting.
House-Hunting Ants
By Mart De Haan
Lord, You have been our dwelling place in all generations. —Psalm 90:1
According to researchers from the University of Bristol, the European rock ant may be better than we are at staying on top of the housing market. The researchers found that the ant colonies use scout ants to continually monitor their colonies’ living conditions. Using social skills complex enough to stun the scientists, the rock ants work together to find the right living space, darkness, and security needed to give the queen mother and her larvae the best available housing.
In the days of Moses, the families of Israel were looking for a new home. The slave yards of Egypt had been brutal. The wilderness of Sinai was no place to settle down. But there was a problem. According to Israelite scouts, the homeland to which God was leading them was already occupied—by walled cities and giants who made the scouts feel like grasshoppers in their own eyes (Num. 13:28,33).
Sometimes it may be helpful to compare ourselves to insects. House-hunting rock ants instinctively follow the ways of their Creator. But we often let our fears keep us from following and trusting God. When we rest in the assurance of His presence and love, we can say, “Lord, You have been our dwelling place in all generations.”
Father in heaven, please help us to see that today there is no better place to live than in Your presence and love. Help us learn to settle in and be comfortable with our place in You.
Finding ourselves at home in God is a good place to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 04, 2015
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
Wednesday, March 04, 2015
GETTING PASSENGERS OFF THE FATAL FLIGHT - #7343
One day some years ago during the lunch hour, my Administrative Assistant decided to bring her two young nephews into the office. She wanted them to meet the people she worked with and vise-versa. Daniel was probably about five, and I'm sure he left wondering who that weird guy is that his aunt works with. See, when I met Daniel, he flashed a big smile. He revealed some missing teeth in the process and I asked him what happened. He said, "I lost those teeth."
I told Daniel I was sorry he lost them and I wanted to help him find them, after which I got down on the floor and proceeded to crawl around looking for them. Mercifully he told me I didn't have to keep looking. He said he didn't mind losing those teeth. He said, "Hey, I got permanent ones!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Temporary Pain, Permanent Gain."
The first time a child loses a tooth it can be pretty disconcerting. But every child quickly learns that this is no big problem. You lose the temporary, but you're going to be trading it for the permanent.
Our word for today from the Word of God, 2 Corinthians 4:14,16. This is the perspective of a man who has been severely hammered and he's got the scars to prove it physically and emotionally. He opens by saying, "We do not lose heart." Now, how can he be unsinkable like this when there's so much hardship and pain? He says, "Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
Now, you might be going through a pretty low time right now and you're sinking physically, or financially, or emotionally. Wouldn't it be nice to know what Paul's secret of daily renewal is? Well, it's sort of the Daniel with the missing teeth perspective. Paul goes on to say, "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes, not only on what is seen but what is unseen. For what is seen is temporary. But what is unseen is eternal."
Paul's telling us that when you feel the weight of heavy trouble, get out your scale. Put your troubles on one side; put your eternal rewards on the other and the scale will go "boom" on the side of the blessings - the rewards - because your eternity with your Savior far outweighs any pain now. In fact, Paul says in Romans 8:18, "Our present sufferings are not worth comparing with the glory that will be revealed in us." He said later in that chapter, "We are more than conquerors through Him who loved us."
When our kids were going through "junior high-itis" my wife and I would sometimes turn to each other and just say, "TTSP". That was code: This too shall pass. Well, it's that perspective on earth's hard times that makes them bearable and even victorious if you focus on what's going to last forever rather than what's going to last for just a little while. That's what's so wonderful about the promise of God's heaven with no pain, no tears, no sin.
It's wonderful to hear about the prospect of God's unimaginable rewards for those who remain faithful to Him even in the darkest hours. Listen to 1 Corinthians 2:9, "No one has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him." That's what you focus on. When you focus on the temporary hurt, you're vulnerable to try to do something or anything to relieve your pain, often making a permanent mistake to get through some temporary pain. But you don't have to do that when your eye is on the prize, not on the pain of the race.
Even a little boy with a lost tooth can understand that losing something is okay if it's only temporary, and if you'll soon trade it in for something you'll never lose you can make it though. This is only temporary and nothing compares to what you're going to have forever.
You know the wonderful thing that Jesus did when He came? He added a word to the word life - everlasting. He added eternity to our possibilities for what our future will be. In fact, you will spend eternity either with or without this Jesus. And today, knowing your pain, knowing your hurt, knowing your sin, He stands ready to come into your life and forgive the sins that He died for and give you a fresh start and carry the burden with you and for you.
If you've never begun a relationship with Him, I invite you to find out how at our website ANewStory.com. Because everything changes when you know that this life isn't all you have. You've got an eternity with God ahead of you.
Wednesday, March 4, 2015
Tuesday, March 3, 2015
Joshua 24, Bible Reading and Daily Devotionals
Max Lucado Daily: He Became Sin for Us
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence of God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer? "My God, my God, why have you rejected me?" These are not the words of a saint. This is the cry of a sinner. And these are words we should say… but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails
Joshua 24
The Lord’s Covenant Renewed
Then Joshua summoned all the tribes of Israel to Shechem, including their elders, leaders, judges, and officers. So they came and presented themselves to God.
2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River,[e] and they worshiped other gods. 3 But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan. I gave him many descendants through his son Isaac. 4 To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir, while Jacob and his children went down into Egypt.
5 “Then I sent Moses and Aaron, and I brought terrible plagues on Egypt; and afterward I brought you out as a free people. 6 But when your ancestors arrived at the Red Sea,[f] the Egyptians chased after you with chariots and charioteers. 7 When your ancestors cried out to the Lord, I put darkness between you and the Egyptians. I brought the sea crashing down on the Egyptians, drowning them. With your very own eyes you saw what I did. Then you lived in the wilderness for many years.
8 “Finally, I brought you into the land of the Amorites on the east side of the Jordan. They fought against you, but I destroyed them before you. I gave you victory over them, and you took possession of their land. 9 Then Balak son of Zippor, king of Moab, started a war against Israel. He summoned Balaam son of Beor to curse you, 10 but I would not listen to him. Instead, I made Balaam bless you, and so I rescued you from Balak.
11 “When you crossed the Jordan River and came to Jericho, the men of Jericho fought against you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I gave you victory over them. 12 And I sent terror[g] ahead of you to drive out the two kings of the Amorites. It was not your swords or bows that brought you victory. 13 I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.
14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
21 But the people answered Joshua, “No, we will serve the Lord!”
22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
25 So Joshua made a covenant with the people that day at Shechem, committing them to follow the decrees and regulations of the Lord. 26 Joshua recorded these things in the Book of God’s Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the Lord.
27 Joshua said to all the people, “This stone has heard everything the Lord said to us. It will be a witness to testify against you if you go back on your word to God.”
28 Then Joshua sent all the people away to their own homelands.
Leaders Buried in the Promised Land
29 After this, Joshua son of Nun, the servant of the Lord, died at the age of 110. 30 They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
31 The people of Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him—those who had personally experienced all that the Lord had done for Israel.
32 The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the parcel of ground Jacob had bought from the sons of Hamor for 100 pieces of silver.[h] This land was located in the territory allotted to the descendants of Joseph.
33 Eleazar son of Aaron also died. He was buried in the hill country of Ephraim, in the town of Gibeah, which had been given to his son Phinehas.
24:2 Hebrew the river; also in 24:3, 14, 15.
24:6 Hebrew sea of reeds.
24:12 Often rendered the hornet. The meaning of the Hebrew is uncertain.
24:32 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.
Our Daily Bread reading and devotion
Tuesday, March 03, 2015
A Time for Everything
For everything there is a season,
a time for every activity under heaven.
2 A time to be born and a time to die.
A time to plant and a time to harvest.
3 A time to kill and a time to heal.
A time to tear down and a time to build up.
4 A time to cry and a time to laugh.
A time to grieve and a time to dance.
5 A time to scatter stones and a time to gather stones.
A time to embrace and a time to turn away.
6 A time to search and a time to quit searching.
A time to keep and a time to throw away.
7 A time to tear and a time to mend.
A time to be quiet and a time to speak.
8 A time to love and a time to hate.
A time for war and a time for peace.
9 What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.
INSIGHT: The book of Ecclesiastes shows what life is like without God (1:1-2) and reminds us to include Him in our lives (12:1). In today’s passage, Solomon affirms God’s sovereignty over all human life (3:11). He observes that we are time-bound, experiencing between birth and death a complexity of events (vv. 2-8). God is in control of our lives, making “everything beautiful in its time” (v. 11).
A Season For Everything
By Poh Fang Chia
To everything there is a season, a time for every purpose under heaven. —Ecclesiastes 3:1
If you’re like me, you’ve struggled with having to say no to taking on a new responsibility—especially if it’s for a good cause and directly related to helping others. We may have sound reasons for carefully selecting our priorities. Yet sometimes, by not agreeing to do more, we may feel guilty or we may think that somehow we have failed in our walk of faith.
But according to Ecclesiastes 3:1-8, wisdom recognizes that everything in life has its own season—in human activities as in the realm of nature. “There is a season, a time for every purpose under heaven” (3:1).
Perhaps you are getting married or becoming a parent for the first time. Maybe you are leaving school and entering the workforce, or moving from fulltime work to retirement. As we move from season to season, our priorities change. We may need to put aside what we did in the past and funnel our energy into something else.
When life brings changes in our circumstances and obligations, we must responsibly and wisely discern what kind of commitments we should make, seeking in whatever we do to “do all to the glory of God” (1 Cor. 10:31). Proverbs 3:6 promises that as we acknowledge Him in all our ways, He will guide us in the way we should go.
Heavenly Father, give me Your wisdom to know what priorities I need to have at this season of my life. Guide me in all that I do. I only want to bring You the honor You deserve with the way I live.
Commitment to Christ is a daily calling that challenges us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 03, 2015
His Commission to Us
Feed My sheep. —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Tuesday, March 03, 2015
How God's Green Lights Show You God's Will - #7342
The best time to go to Long Beach Island is off season. It's this beautiful stretch of land off the New Jersey coast about 12 miles long, not very wide. In fact you can see the ocean on one side and the bay on the other side. It just has this one, long main street. During peak season, which of course is during the summer, it's very slow going on that street; bumper-to-bumper people, cars and red lights. I hope you're not in a hurry to get to the beach or to get back to your house. It's going to take you a while. But when you're there during the off season, which we've had the privilege to be, you see this long string of traffic lights as far as the eye can see. When you're driving you can hit this string of green lights and never stop.
I'm Ron Hutchcraft and I want to have A Word With You today about "How God's Green Lights Show You God's Will."
Our word for today from the Word of God comes from Galatians 5:18. Here's what it says, "If you are led by the Spirit, you are not under law." God is referring here to this incredible internal guidance system that He's given us in the person of the Holy Spirit of God, who puts inside us a steering mechanism that leads us into what God wants us to do. It's like the internal guidance system of a guided missile that guarantees that it gets to its' target. If we just listen to that leading we'll get to our target we were created for.
Verse 25 goes on to say this, "Since we live by the Spirit, let us keep in step with the Spirit." Oh, okay! Step wherever the Spirit steps. That's obviously what He's trying to say here. This tells us God is leading us, but not in quantum leaps. He's leading us in single steps. Maybe that's why the Old Testament writer said, "The steps of a good man are ordered by the Lord, and he delights in His way." When you take those little steps, you'll know what God's will is for now, for today. That's what ends up making up this huge tapestry that we call "God's will for our life."
There's one way that He leads you called green lights. See, your mission is to start driving in the direction the Spirit seems to be leading. Even if you don't know where this whole road's going to take you, you start driving in that direction. And you don't wait until you have all the answers about where you're going to end up. You say, "Well, I'd like a little more information." That's not how God's will works. He goes, you take a step, you see a step. You take another step, you see another step. When you take that next step, you hit a green light. Well, then, you keep going until you see another green. If you see a green, you keep going. If there's a red, you stop.
Now, God has given us some inner green lights I guess you could say. Sometimes it's just that divine pull - an unexplainable pull - toward a certain choice. There are biblical arrows as you read in God's Word daily and then you record it in a journal so you can see a pattern of what God is saying. I've often seen that as I've gone back through my Spiritual Diary and I see God leading in a certain direction through certain verses. And then, there's the peace of Christ, which I think is what you feel most consistently when you're on your knees just talking with God about it. That's an inner green light.
There are outer green lights, too. Like circumstances can confirm what you've been feeling on the inside and what God's been saying in His Word. These things will point the same direction as the inner greens do. When God gives you a red, don't keep driving. No, you stop on the red. But as long as God is giving you green lights, don't let fear, don't let uncertainty make you stop.
A classic example in the Old Testament: when the Jews were on the edge of the swollen, flooded Jordan River, trying to figure out how to cross into Canaan land, God says, "You step in the water and then it will part." I think I'd have said, "I've got a better idea. How about the water parts and I step in?" God says, "No. You take a step and then the water will start to part."
Keeping in step with the Spirit; going where the green lights are. When He turns the light green inside you and around you, He's saying, "Now, step here." Follow God's green lights and then relax in your knowledge that anywhere your Savior is asking you to step, He will always step first and get the next step ready for you.
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence of God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer? "My God, my God, why have you rejected me?" These are not the words of a saint. This is the cry of a sinner. And these are words we should say… but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails
Joshua 24
The Lord’s Covenant Renewed
Then Joshua summoned all the tribes of Israel to Shechem, including their elders, leaders, judges, and officers. So they came and presented themselves to God.
2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River,[e] and they worshiped other gods. 3 But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan. I gave him many descendants through his son Isaac. 4 To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir, while Jacob and his children went down into Egypt.
5 “Then I sent Moses and Aaron, and I brought terrible plagues on Egypt; and afterward I brought you out as a free people. 6 But when your ancestors arrived at the Red Sea,[f] the Egyptians chased after you with chariots and charioteers. 7 When your ancestors cried out to the Lord, I put darkness between you and the Egyptians. I brought the sea crashing down on the Egyptians, drowning them. With your very own eyes you saw what I did. Then you lived in the wilderness for many years.
8 “Finally, I brought you into the land of the Amorites on the east side of the Jordan. They fought against you, but I destroyed them before you. I gave you victory over them, and you took possession of their land. 9 Then Balak son of Zippor, king of Moab, started a war against Israel. He summoned Balaam son of Beor to curse you, 10 but I would not listen to him. Instead, I made Balaam bless you, and so I rescued you from Balak.
11 “When you crossed the Jordan River and came to Jericho, the men of Jericho fought against you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I gave you victory over them. 12 And I sent terror[g] ahead of you to drive out the two kings of the Amorites. It was not your swords or bows that brought you victory. 13 I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.
14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
21 But the people answered Joshua, “No, we will serve the Lord!”
22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
25 So Joshua made a covenant with the people that day at Shechem, committing them to follow the decrees and regulations of the Lord. 26 Joshua recorded these things in the Book of God’s Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the Lord.
27 Joshua said to all the people, “This stone has heard everything the Lord said to us. It will be a witness to testify against you if you go back on your word to God.”
28 Then Joshua sent all the people away to their own homelands.
Leaders Buried in the Promised Land
29 After this, Joshua son of Nun, the servant of the Lord, died at the age of 110. 30 They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
31 The people of Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him—those who had personally experienced all that the Lord had done for Israel.
32 The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the parcel of ground Jacob had bought from the sons of Hamor for 100 pieces of silver.[h] This land was located in the territory allotted to the descendants of Joseph.
33 Eleazar son of Aaron also died. He was buried in the hill country of Ephraim, in the town of Gibeah, which had been given to his son Phinehas.
24:2 Hebrew the river; also in 24:3, 14, 15.
24:6 Hebrew sea of reeds.
24:12 Often rendered the hornet. The meaning of the Hebrew is uncertain.
24:32 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.
Our Daily Bread reading and devotion
Tuesday, March 03, 2015
A Time for Everything
For everything there is a season,
a time for every activity under heaven.
2 A time to be born and a time to die.
A time to plant and a time to harvest.
3 A time to kill and a time to heal.
A time to tear down and a time to build up.
4 A time to cry and a time to laugh.
A time to grieve and a time to dance.
5 A time to scatter stones and a time to gather stones.
A time to embrace and a time to turn away.
6 A time to search and a time to quit searching.
A time to keep and a time to throw away.
7 A time to tear and a time to mend.
A time to be quiet and a time to speak.
8 A time to love and a time to hate.
A time for war and a time for peace.
9 What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.
INSIGHT: The book of Ecclesiastes shows what life is like without God (1:1-2) and reminds us to include Him in our lives (12:1). In today’s passage, Solomon affirms God’s sovereignty over all human life (3:11). He observes that we are time-bound, experiencing between birth and death a complexity of events (vv. 2-8). God is in control of our lives, making “everything beautiful in its time” (v. 11).
A Season For Everything
By Poh Fang Chia
To everything there is a season, a time for every purpose under heaven. —Ecclesiastes 3:1
If you’re like me, you’ve struggled with having to say no to taking on a new responsibility—especially if it’s for a good cause and directly related to helping others. We may have sound reasons for carefully selecting our priorities. Yet sometimes, by not agreeing to do more, we may feel guilty or we may think that somehow we have failed in our walk of faith.
But according to Ecclesiastes 3:1-8, wisdom recognizes that everything in life has its own season—in human activities as in the realm of nature. “There is a season, a time for every purpose under heaven” (3:1).
Perhaps you are getting married or becoming a parent for the first time. Maybe you are leaving school and entering the workforce, or moving from fulltime work to retirement. As we move from season to season, our priorities change. We may need to put aside what we did in the past and funnel our energy into something else.
When life brings changes in our circumstances and obligations, we must responsibly and wisely discern what kind of commitments we should make, seeking in whatever we do to “do all to the glory of God” (1 Cor. 10:31). Proverbs 3:6 promises that as we acknowledge Him in all our ways, He will guide us in the way we should go.
Heavenly Father, give me Your wisdom to know what priorities I need to have at this season of my life. Guide me in all that I do. I only want to bring You the honor You deserve with the way I live.
Commitment to Christ is a daily calling that challenges us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 03, 2015
His Commission to Us
Feed My sheep. —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Tuesday, March 03, 2015
How God's Green Lights Show You God's Will - #7342
The best time to go to Long Beach Island is off season. It's this beautiful stretch of land off the New Jersey coast about 12 miles long, not very wide. In fact you can see the ocean on one side and the bay on the other side. It just has this one, long main street. During peak season, which of course is during the summer, it's very slow going on that street; bumper-to-bumper people, cars and red lights. I hope you're not in a hurry to get to the beach or to get back to your house. It's going to take you a while. But when you're there during the off season, which we've had the privilege to be, you see this long string of traffic lights as far as the eye can see. When you're driving you can hit this string of green lights and never stop.
I'm Ron Hutchcraft and I want to have A Word With You today about "How God's Green Lights Show You God's Will."
Our word for today from the Word of God comes from Galatians 5:18. Here's what it says, "If you are led by the Spirit, you are not under law." God is referring here to this incredible internal guidance system that He's given us in the person of the Holy Spirit of God, who puts inside us a steering mechanism that leads us into what God wants us to do. It's like the internal guidance system of a guided missile that guarantees that it gets to its' target. If we just listen to that leading we'll get to our target we were created for.
Verse 25 goes on to say this, "Since we live by the Spirit, let us keep in step with the Spirit." Oh, okay! Step wherever the Spirit steps. That's obviously what He's trying to say here. This tells us God is leading us, but not in quantum leaps. He's leading us in single steps. Maybe that's why the Old Testament writer said, "The steps of a good man are ordered by the Lord, and he delights in His way." When you take those little steps, you'll know what God's will is for now, for today. That's what ends up making up this huge tapestry that we call "God's will for our life."
There's one way that He leads you called green lights. See, your mission is to start driving in the direction the Spirit seems to be leading. Even if you don't know where this whole road's going to take you, you start driving in that direction. And you don't wait until you have all the answers about where you're going to end up. You say, "Well, I'd like a little more information." That's not how God's will works. He goes, you take a step, you see a step. You take another step, you see another step. When you take that next step, you hit a green light. Well, then, you keep going until you see another green. If you see a green, you keep going. If there's a red, you stop.
Now, God has given us some inner green lights I guess you could say. Sometimes it's just that divine pull - an unexplainable pull - toward a certain choice. There are biblical arrows as you read in God's Word daily and then you record it in a journal so you can see a pattern of what God is saying. I've often seen that as I've gone back through my Spiritual Diary and I see God leading in a certain direction through certain verses. And then, there's the peace of Christ, which I think is what you feel most consistently when you're on your knees just talking with God about it. That's an inner green light.
There are outer green lights, too. Like circumstances can confirm what you've been feeling on the inside and what God's been saying in His Word. These things will point the same direction as the inner greens do. When God gives you a red, don't keep driving. No, you stop on the red. But as long as God is giving you green lights, don't let fear, don't let uncertainty make you stop.
A classic example in the Old Testament: when the Jews were on the edge of the swollen, flooded Jordan River, trying to figure out how to cross into Canaan land, God says, "You step in the water and then it will part." I think I'd have said, "I've got a better idea. How about the water parts and I step in?" God says, "No. You take a step and then the water will start to part."
Keeping in step with the Spirit; going where the green lights are. When He turns the light green inside you and around you, He's saying, "Now, step here." Follow God's green lights and then relax in your knowledge that anywhere your Savior is asking you to step, He will always step first and get the next step ready for you.
Monday, March 2, 2015
Joshua 23, Bible Reading and Daily Devotionals
Max Lucado Daily: We Have a Problem
Can you live without sin for one day? No? How about one hour? Can you do it? No…nor can I. And if we can't live without sin, we have a problem. Proverbs 10:16 says that we are evil and "evil people are paid with punishment." What can we do? Observe what Jesus does with our filth. He carries it to the Cross.
God speaks in Isaiah 50:6, "I did not hide my face from mocking and spitting." Mingled with His blood and sweat was the essence of our sin. Angels were a prayer away. Couldn't they have taken the spittle away? They could have, but Jesus never commanded them to. The One who chose the nails also chose the saliva. Why? The sinless One took on the face of a sinner, so that we sinners could take on the face of a saint!
From He Chose the Nails
Joshua 23
Joshua’s Final Words to Israel
The years passed, and the Lord had given the people of Israel rest from all their enemies. Joshua, who was now very old, 2 called together all the elders, leaders, judges, and officers of Israel. He said to them, “I am now a very old man. 3 You have seen everything the Lord your God has done for you during my lifetime. The Lord your God has fought for you against your enemies. 4 I have allotted to you as your homeland all the land of the nations yet unconquered, as well as the land of those we have already conquered—from the Jordan River to the Mediterranean Sea[d] in the west. 5 This land will be yours, for the Lord your God will himself drive out all the people living there now. You will take possession of their land, just as the Lord your God promised you.
6 “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. 7 Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. 8 Rather, cling tightly to the Lord your God as you have done until now.
9 “For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. 10 Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. 11 So be very careful to love the Lord your God.
12 “But if you turn away from him and cling to the customs of the survivors of these nations remaining among you, and if you intermarry with them, 13 then know for certain that the Lord your God will no longer drive them out of your land. Instead, they will be a snare and a trap to you, a whip for your backs and thorny brambles in your eyes, and you will vanish from this good land the Lord your God has given you.
14 “Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed! 15 But as surely as the Lord your God has given you the good things he promised, he will also bring disaster on you if you disobey him. He will completely destroy you from this good land he has given you. 16 If you break the covenant of the Lord your God by worshiping and serving other gods, his anger will burn against you, and you will quickly vanish from the good land he has given you.”
Our Daily Bread reading and devotion
Monday, March 02, 2015
Read: Nehemiah 4:1-10
Enemies Oppose the Rebuilding
[a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”
3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”
4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”
6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.
7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.
10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”
Footnotes:
4:1 Verses 4:1-6 are numbered 3:33-38 in Hebrew text.
4:2 The meaning of the Hebrew is uncertain.
4:5 Or for they have thrown insults in the face of.
4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
INSIGHT: Despite the taunting that the Israelites faced from multiple sources when rebuilding the walls and city of Jerusalem, they had courage and confidence in God. They had returned to Jerusalem just as God had promised through the prophet Jeremiah (Jer. 29:10).
A Deadly Weapon
By Lawrence Darmani
Those who wait on the Lord shall renew their strength; . . . they shall run and not be weary, they shall walk and not faint. —Isaiah 40:31
Boxing legend Muhammad Ali used several ring tactics to defeat his opponents; one tactic was taunting. In his fight with George Foreman in 1974, Ali taunted Foreman, “Hit harder! Show me something, George. That don’t hurt. I thought you were supposed to be bad.” Fuming, Foreman punched away furiously, wasting his energy and weakening his confidence.
It’s an old tactic. By referring to Nehemiah’s efforts at rebuilding the broken wall of Jerusalem as nothing more than a fox’s playground (Neh. 4:3), Tobiah intended to weaken the workers with poisonous words of discouragement. Goliath tried it on David by despising the boy’s simple weapons of a sling and stones (1 Sam. 17:41-44).
A discouraging remark can be a deadly weapon. Nehemiah refused to surrender to Tobiah’s discouragements, just as David rejected Goliath’s diabolical teasing. Focusing on God and His help rather than on their discouraging situations, David and Nehemiah both achieved victory.
Taunting can come from anybody, including those who are close to us. Responding to them negatively only saps our energy. But God encourages us through His promises: He will never forsake us (Ps. 9:10; Heb. 13:5), and He invites us to rely on His help (Heb. 4:16).
Lord, it’s easy to let discouragement sap my energy
and joy. Help me to reject all agents of
discouragement in my life and to trust in You for comfort and strength.
If you’re in a tunnel of discouragement, keep walking toward the Light.
My Utmost for His Highest, by Oswald Chambers
Monday, March 02, 2015
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
Monday, March 02, 2015
Four Reasons our Resolutions Don't Make It - #7341
The health clubs and the spas, do they love January! And beyond probably. Business skyrockets when December bulges turn to January workouts. The infamous New Year's resolution: A resolution according to the dictionary is "A firm decision to do or not to do something." Unfortunately, research shows that about 88% of our resolutions won't happen.
It's not that we aren't sincere; we want to improve. We want to be healthier. We want to spend more time with the family, get out of debt, do better in school, clean out the junk in our house, maybe in us. So why do our great intentions so often end up in failed commitments?
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Reasons Our Resolutions Don't Make It."
My work has put me in the middle of a lot of folks' desire to change, their efforts to change. And from their experience - and then honestly from too much of my own - I've seen four reasons that we fail in commitments that we really do want to keep.
Number one, we're not specific. Goals have to be more than just general intentions. "I'm going to be a better husband." "I'm going to get in shape." "I want to make more of a difference." Well, those are great ideas, but they're not likely to succeed. How about, "I'm going to give my wife all of my attention at least once a day." "I'm not going to eat after 6 o'clock and I'll spend 20 minutes on the treadmill each day." "I'm going to volunteer at the shelter." See, those are specific and measurable enough to give a person a decent shot at really changing.
Here's the second reason I think we fail. We're not accountable. A resolution between me, myself and I is just too easy to forget. But when you announce to several key people the commitment you've made, you've put yourself on the line to do it. It's like the Bible says in Ecclesiastes 4:9-10, "Two are better than one ... if one falls down, his friend can help him up."
Here's a third reason that our resolutions fail. We give up too soon. You know, babies learn to walk by a process that I call "step ... boom!" They fall down, but they don't stay down. They get up! Next time it's "step, step, step ... boom!" Until one day they're rocketing across the room. Sadly, when we fall down in our effort to do better, don't we often just stay down? But one day's failure is just one day's failure. One day - keep it that way. Get up and keep walking!
And the final reason - maybe the most important of all - why we don't improve like we want to improve is we've got a power shortage. Especially when it comes to the changes that really matter, like breaking the cycle that's hurting the people I love, conquering that dark part of me that's brought me down again and again, moving beyond the pain of my past, attacking that fatal flaw that has cost me so much.
Every new year has the same last name - "A.D." 2015. A.D. "Anno Domini" the year of our Lord measured by how many years it is since Jesus Christ came. Well, my whole life has been "B.C./A.D." There was the me I couldn't change before Christ took the wheel of my life. And then the changed life that He's made possible since I gave me to Him.
I thought I could only trust me to drive, but I drove into too many ditches. I ran over too many people. I crashed too often. I couldn't get me to the man I want to be, I need to be, that the people I love need me to be. That's like one of the men who wrote the Bible. He said in our word for today from the Word of God taken from the New Living Translation in Romans 7, beginning in verse 18, "I want to do what is right, but I can't. I want to do what is good, but I don't ... Who will free me from this life that is dominated by sin and death?"
I know that feeling, but I've found the power to change where that same Bible-writer found it. He says. "Thank God! The answer is in Jesus Christ our Lord." See, it took the Man who died for my sin to give me the power to beat my sin. For 2,000 years this Jesus has changed people in ways they could never change themselves.
You might be ready for the Life-Changer who says in His Word, "When anyone is in Christ he is a new creation. The old is gone and the new life has begun." Maybe you've never made Him personally your Savior from your sin, which He died to be, which He rose from the dead to prove that He could do.
Would you right now this day say, "Jesus, I'm Yours." I'd love to help you be sure you've made that commitment and you belong to Him. Just go to our website. It's ANewStory.com. This can be for you the day you go from B.C. to A.D. with the Life-Changer. You won't just have a new year; you'll have a new you!
Can you live without sin for one day? No? How about one hour? Can you do it? No…nor can I. And if we can't live without sin, we have a problem. Proverbs 10:16 says that we are evil and "evil people are paid with punishment." What can we do? Observe what Jesus does with our filth. He carries it to the Cross.
God speaks in Isaiah 50:6, "I did not hide my face from mocking and spitting." Mingled with His blood and sweat was the essence of our sin. Angels were a prayer away. Couldn't they have taken the spittle away? They could have, but Jesus never commanded them to. The One who chose the nails also chose the saliva. Why? The sinless One took on the face of a sinner, so that we sinners could take on the face of a saint!
From He Chose the Nails
Joshua 23
Joshua’s Final Words to Israel
The years passed, and the Lord had given the people of Israel rest from all their enemies. Joshua, who was now very old, 2 called together all the elders, leaders, judges, and officers of Israel. He said to them, “I am now a very old man. 3 You have seen everything the Lord your God has done for you during my lifetime. The Lord your God has fought for you against your enemies. 4 I have allotted to you as your homeland all the land of the nations yet unconquered, as well as the land of those we have already conquered—from the Jordan River to the Mediterranean Sea[d] in the west. 5 This land will be yours, for the Lord your God will himself drive out all the people living there now. You will take possession of their land, just as the Lord your God promised you.
6 “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. 7 Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. 8 Rather, cling tightly to the Lord your God as you have done until now.
9 “For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. 10 Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. 11 So be very careful to love the Lord your God.
12 “But if you turn away from him and cling to the customs of the survivors of these nations remaining among you, and if you intermarry with them, 13 then know for certain that the Lord your God will no longer drive them out of your land. Instead, they will be a snare and a trap to you, a whip for your backs and thorny brambles in your eyes, and you will vanish from this good land the Lord your God has given you.
14 “Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed! 15 But as surely as the Lord your God has given you the good things he promised, he will also bring disaster on you if you disobey him. He will completely destroy you from this good land he has given you. 16 If you break the covenant of the Lord your God by worshiping and serving other gods, his anger will burn against you, and you will quickly vanish from the good land he has given you.”
Our Daily Bread reading and devotion
Monday, March 02, 2015
Read: Nehemiah 4:1-10
Enemies Oppose the Rebuilding
[a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”
3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”
4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”
6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.
7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.
10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”
Footnotes:
4:1 Verses 4:1-6 are numbered 3:33-38 in Hebrew text.
4:2 The meaning of the Hebrew is uncertain.
4:5 Or for they have thrown insults in the face of.
4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
INSIGHT: Despite the taunting that the Israelites faced from multiple sources when rebuilding the walls and city of Jerusalem, they had courage and confidence in God. They had returned to Jerusalem just as God had promised through the prophet Jeremiah (Jer. 29:10).
A Deadly Weapon
By Lawrence Darmani
Those who wait on the Lord shall renew their strength; . . . they shall run and not be weary, they shall walk and not faint. —Isaiah 40:31
Boxing legend Muhammad Ali used several ring tactics to defeat his opponents; one tactic was taunting. In his fight with George Foreman in 1974, Ali taunted Foreman, “Hit harder! Show me something, George. That don’t hurt. I thought you were supposed to be bad.” Fuming, Foreman punched away furiously, wasting his energy and weakening his confidence.
It’s an old tactic. By referring to Nehemiah’s efforts at rebuilding the broken wall of Jerusalem as nothing more than a fox’s playground (Neh. 4:3), Tobiah intended to weaken the workers with poisonous words of discouragement. Goliath tried it on David by despising the boy’s simple weapons of a sling and stones (1 Sam. 17:41-44).
A discouraging remark can be a deadly weapon. Nehemiah refused to surrender to Tobiah’s discouragements, just as David rejected Goliath’s diabolical teasing. Focusing on God and His help rather than on their discouraging situations, David and Nehemiah both achieved victory.
Taunting can come from anybody, including those who are close to us. Responding to them negatively only saps our energy. But God encourages us through His promises: He will never forsake us (Ps. 9:10; Heb. 13:5), and He invites us to rely on His help (Heb. 4:16).
Lord, it’s easy to let discouragement sap my energy
and joy. Help me to reject all agents of
discouragement in my life and to trust in You for comfort and strength.
If you’re in a tunnel of discouragement, keep walking toward the Light.
My Utmost for His Highest, by Oswald Chambers
Monday, March 02, 2015
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
Monday, March 02, 2015
Four Reasons our Resolutions Don't Make It - #7341
The health clubs and the spas, do they love January! And beyond probably. Business skyrockets when December bulges turn to January workouts. The infamous New Year's resolution: A resolution according to the dictionary is "A firm decision to do or not to do something." Unfortunately, research shows that about 88% of our resolutions won't happen.
It's not that we aren't sincere; we want to improve. We want to be healthier. We want to spend more time with the family, get out of debt, do better in school, clean out the junk in our house, maybe in us. So why do our great intentions so often end up in failed commitments?
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Reasons Our Resolutions Don't Make It."
My work has put me in the middle of a lot of folks' desire to change, their efforts to change. And from their experience - and then honestly from too much of my own - I've seen four reasons that we fail in commitments that we really do want to keep.
Number one, we're not specific. Goals have to be more than just general intentions. "I'm going to be a better husband." "I'm going to get in shape." "I want to make more of a difference." Well, those are great ideas, but they're not likely to succeed. How about, "I'm going to give my wife all of my attention at least once a day." "I'm not going to eat after 6 o'clock and I'll spend 20 minutes on the treadmill each day." "I'm going to volunteer at the shelter." See, those are specific and measurable enough to give a person a decent shot at really changing.
Here's the second reason I think we fail. We're not accountable. A resolution between me, myself and I is just too easy to forget. But when you announce to several key people the commitment you've made, you've put yourself on the line to do it. It's like the Bible says in Ecclesiastes 4:9-10, "Two are better than one ... if one falls down, his friend can help him up."
Here's a third reason that our resolutions fail. We give up too soon. You know, babies learn to walk by a process that I call "step ... boom!" They fall down, but they don't stay down. They get up! Next time it's "step, step, step ... boom!" Until one day they're rocketing across the room. Sadly, when we fall down in our effort to do better, don't we often just stay down? But one day's failure is just one day's failure. One day - keep it that way. Get up and keep walking!
And the final reason - maybe the most important of all - why we don't improve like we want to improve is we've got a power shortage. Especially when it comes to the changes that really matter, like breaking the cycle that's hurting the people I love, conquering that dark part of me that's brought me down again and again, moving beyond the pain of my past, attacking that fatal flaw that has cost me so much.
Every new year has the same last name - "A.D." 2015. A.D. "Anno Domini" the year of our Lord measured by how many years it is since Jesus Christ came. Well, my whole life has been "B.C./A.D." There was the me I couldn't change before Christ took the wheel of my life. And then the changed life that He's made possible since I gave me to Him.
I thought I could only trust me to drive, but I drove into too many ditches. I ran over too many people. I crashed too often. I couldn't get me to the man I want to be, I need to be, that the people I love need me to be. That's like one of the men who wrote the Bible. He said in our word for today from the Word of God taken from the New Living Translation in Romans 7, beginning in verse 18, "I want to do what is right, but I can't. I want to do what is good, but I don't ... Who will free me from this life that is dominated by sin and death?"
I know that feeling, but I've found the power to change where that same Bible-writer found it. He says. "Thank God! The answer is in Jesus Christ our Lord." See, it took the Man who died for my sin to give me the power to beat my sin. For 2,000 years this Jesus has changed people in ways they could never change themselves.
You might be ready for the Life-Changer who says in His Word, "When anyone is in Christ he is a new creation. The old is gone and the new life has begun." Maybe you've never made Him personally your Savior from your sin, which He died to be, which He rose from the dead to prove that He could do.
Would you right now this day say, "Jesus, I'm Yours." I'd love to help you be sure you've made that commitment and you belong to Him. Just go to our website. It's ANewStory.com. This can be for you the day you go from B.C. to A.D. with the Life-Changer. You won't just have a new year; you'll have a new you!
Sunday, March 1, 2015
Joshua 22 Bible Reading and Daily Devotionals
Max Lucado Daily: Because of What He Did
Few things can weary you more than the fast pace of the human race. Too many sprints for success. Too many days of doing whatever it takes eventually take their toll. You’re left gasping for air, holding your sides on the side of the track. You’re asking yourself, “When I get what I want, will it be worth the price I paid?”
It’s this weariness that makes the words of Jesus so compelling. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28).
Come to Me. Why Him? He offers the invitation as a penniless rabbi in an oppressed nation. He has no political office. He hasn’t written a best-seller or earned a diploma. Yet they called Him Lord. They called Him Savior. Not so much because of what He said, but because of what He did. What He did—on the Cross! He did it for the weary people of this world.
from Six Hours One Friday
Joshua 22
The Eastern Tribes Return to Their Territory
Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh, 2 and said to them, “You have observed all that Moses the servant of the Lord commanded you, and have obeyed me in all that I have commanded you; 3 you have not forsaken your kindred these many days, down to this day, but have been careful to keep the charge of the Lord your God. 4 And now the Lord your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan. 5 Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan; but to the other half Joshua had given a possession beside their fellow Israelites in the land west of the Jordan. And when Joshua sent them away to their tents and blessed them, 8 he said to them, “Go back to your tents with much wealth, and with very much livestock, with silver, gold, bronze, and iron, and with a great quantity of clothing; divide the spoil of your enemies with your kindred.” 9 So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the Lord through Moses.
A Memorial Altar East of the Jordan
10 When they came to the region[a] near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size. 11 The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region[b] near the Jordan, on the side that belongs to the Israelites. 12 And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.
13 Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 They came to the Reubenites, the Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the Lord, ‘What is this treachery that you have committed against the God of Israel in turning away today from following the Lord, by building yourselves an altar today in rebellion against the Lord? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the Lord, 18 that you must turn away today from following the Lord! If you rebel against the Lord today, he will be angry with the whole congregation of Israel tomorrow. 19 But now, if your land is unclean, cross over into the Lord’s land where the Lord’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the Lord, or rebel against us[c] by building yourselves an altar other than the altar of the Lord our God. 20 Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!’”
21 Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Lord, God of gods! The Lord, God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the Lord, do not spare us today 23 for building an altar to turn away from following the Lord; or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the Lord himself take vengeance. 24 No! We did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, “You have no portion in the Lord.”’ 28 And we thought, If this should be said to us or to our descendants in time to come, we could say, ‘Look at this copy of the altar of the Lord, which our ancestors made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.’ 29 Far be it from us that we should rebel against the Lord, and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
30 When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied. 31 The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, “Today we know that the Lord is among us, because you have not committed this treachery against the Lord; now you have saved the Israelites from the hand of the Lord.”
32 Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them. 33 The report pleased the Israelites; and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled. 34 The Reubenites and the Gadites called the altar Witness;[d] “For,” said they, “it is a witness between us that the Lord is God.”
Our Daily Bread reading and devotion
Sunday, March 01, 2015
Read: 1 Peter 1:17-21
If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.
INSIGHT: The description of Jesus as a “lamb” (1 Peter 1:19) is found throughout the New Testament, yet it has its roots in the Old Testament. John the Baptist announced Jesus’ arrival by calling Him “the Lamb of God who takes away the sin of the world!” (John 1:29). And Paul referred to Jesus as “our Passover” (1 Cor. 5:7), which points us back to the Passover lambs offered each year in Israel as a symbol of God’s rescue of His people from Egypt. This imagery finds its fullest voice in the book of Revelation where the word Lamb is found 30 times and where Jesus is seen as the Lion who laid down His life as the ultimate sacrificial Lamb (Rev. 5:5-6).
Learn The Cost
By Keila Ochoa
You were bought at a price. —1 Corinthians 6:20
We gave our 2-year-old son a pair of new boots recently. He was so happy that he didn’t take them off until it was bedtime. But the next day he forgot all about the boots and put on his old sneakers. My husband said, “I wish he knew how much things cost.”
The boots were expensive, but a young child doesn’t know about working hours, salaries, and taxes. A child receives the gifts with open arms, but we know that he can’t be expected to fully appreciate the sacrifices his parents make to give him new things.
Sometimes I behave like a child. With open arms I receive God’s gifts through His many mercies, but am I thankful? Do I consider the price that was paid so I can live a full life?
The cost was expensive—more than “corruptible things, like silver or gold.” As we read in 1 Peter, it required “the precious blood of Christ, as of a lamb without blemish and without spot” (1:18-19). Jesus gave His life, a high price to pay, to make us part of His family. And God raised Him from the dead (v.21).
When we understand the cost of our salvation, we learn to be truly thankful.
Lord, help me to understand, to take in what it meant for You, the Holy One, to bear my sin. Remind me to give You thanks for salvation and for all the ways You show me Your love throughout my day today.
Salvation is infinitely costly, but absolutely free.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 01, 2015
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
Few things can weary you more than the fast pace of the human race. Too many sprints for success. Too many days of doing whatever it takes eventually take their toll. You’re left gasping for air, holding your sides on the side of the track. You’re asking yourself, “When I get what I want, will it be worth the price I paid?”
It’s this weariness that makes the words of Jesus so compelling. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28).
Come to Me. Why Him? He offers the invitation as a penniless rabbi in an oppressed nation. He has no political office. He hasn’t written a best-seller or earned a diploma. Yet they called Him Lord. They called Him Savior. Not so much because of what He said, but because of what He did. What He did—on the Cross! He did it for the weary people of this world.
from Six Hours One Friday
Joshua 22
The Eastern Tribes Return to Their Territory
Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh, 2 and said to them, “You have observed all that Moses the servant of the Lord commanded you, and have obeyed me in all that I have commanded you; 3 you have not forsaken your kindred these many days, down to this day, but have been careful to keep the charge of the Lord your God. 4 And now the Lord your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan. 5 Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan; but to the other half Joshua had given a possession beside their fellow Israelites in the land west of the Jordan. And when Joshua sent them away to their tents and blessed them, 8 he said to them, “Go back to your tents with much wealth, and with very much livestock, with silver, gold, bronze, and iron, and with a great quantity of clothing; divide the spoil of your enemies with your kindred.” 9 So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the Lord through Moses.
A Memorial Altar East of the Jordan
10 When they came to the region[a] near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size. 11 The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region[b] near the Jordan, on the side that belongs to the Israelites. 12 And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.
13 Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 They came to the Reubenites, the Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the Lord, ‘What is this treachery that you have committed against the God of Israel in turning away today from following the Lord, by building yourselves an altar today in rebellion against the Lord? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the Lord, 18 that you must turn away today from following the Lord! If you rebel against the Lord today, he will be angry with the whole congregation of Israel tomorrow. 19 But now, if your land is unclean, cross over into the Lord’s land where the Lord’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the Lord, or rebel against us[c] by building yourselves an altar other than the altar of the Lord our God. 20 Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!’”
21 Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Lord, God of gods! The Lord, God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the Lord, do not spare us today 23 for building an altar to turn away from following the Lord; or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the Lord himself take vengeance. 24 No! We did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, “You have no portion in the Lord.”’ 28 And we thought, If this should be said to us or to our descendants in time to come, we could say, ‘Look at this copy of the altar of the Lord, which our ancestors made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.’ 29 Far be it from us that we should rebel against the Lord, and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
30 When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied. 31 The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, “Today we know that the Lord is among us, because you have not committed this treachery against the Lord; now you have saved the Israelites from the hand of the Lord.”
32 Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them. 33 The report pleased the Israelites; and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled. 34 The Reubenites and the Gadites called the altar Witness;[d] “For,” said they, “it is a witness between us that the Lord is God.”
Our Daily Bread reading and devotion
Sunday, March 01, 2015
Read: 1 Peter 1:17-21
If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.
INSIGHT: The description of Jesus as a “lamb” (1 Peter 1:19) is found throughout the New Testament, yet it has its roots in the Old Testament. John the Baptist announced Jesus’ arrival by calling Him “the Lamb of God who takes away the sin of the world!” (John 1:29). And Paul referred to Jesus as “our Passover” (1 Cor. 5:7), which points us back to the Passover lambs offered each year in Israel as a symbol of God’s rescue of His people from Egypt. This imagery finds its fullest voice in the book of Revelation where the word Lamb is found 30 times and where Jesus is seen as the Lion who laid down His life as the ultimate sacrificial Lamb (Rev. 5:5-6).
Learn The Cost
By Keila Ochoa
You were bought at a price. —1 Corinthians 6:20
We gave our 2-year-old son a pair of new boots recently. He was so happy that he didn’t take them off until it was bedtime. But the next day he forgot all about the boots and put on his old sneakers. My husband said, “I wish he knew how much things cost.”
The boots were expensive, but a young child doesn’t know about working hours, salaries, and taxes. A child receives the gifts with open arms, but we know that he can’t be expected to fully appreciate the sacrifices his parents make to give him new things.
Sometimes I behave like a child. With open arms I receive God’s gifts through His many mercies, but am I thankful? Do I consider the price that was paid so I can live a full life?
The cost was expensive—more than “corruptible things, like silver or gold.” As we read in 1 Peter, it required “the precious blood of Christ, as of a lamb without blemish and without spot” (1:18-19). Jesus gave His life, a high price to pay, to make us part of His family. And God raised Him from the dead (v.21).
When we understand the cost of our salvation, we learn to be truly thankful.
Lord, help me to understand, to take in what it meant for You, the Holy One, to bear my sin. Remind me to give You thanks for salvation and for all the ways You show me Your love throughout my day today.
Salvation is infinitely costly, but absolutely free.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 01, 2015
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
Saturday, February 28, 2015
Luke 11:29-54 , Bible Reading and Daily Devotionals
Max Lucado Daily: God in a Real World ·
God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.
And God speaks in our world. We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care? Let the daily sunrise proclaim his loyalty. Could you use an example of his power? Spend an evening reading how your body works. Are you wondering if his Word is reliable? Make a list of the fulfilled prophecies in the Bible and promises in your life.
Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!
From And the Angels Were Silent
Luke 11:29-54
The Sign of Jonah
As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. 30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man[a] will be a sign to these people that he was sent by God.
31 “The queen of Sheba[b] will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.
Receiving the Light
33 “No one lights a lamp and then hides it or puts it under a basket.[c] Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.
34 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when it is bad, your body is filled with darkness. 35 Make sure that the light you think you have is not actually darkness. 36 If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”
Jesus Criticizes the Religious Leaders
37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.[d] 38 His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. 39 Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! 40 Fools! Didn’t God make the inside as well as the outside? 41 So clean the inside by giving gifts to the poor, and you will be clean all over.
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens,[e] but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.
43 “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces. 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”
45 “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”
46 “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. 47 What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago. 48 But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! 49 This is what God in his wisdom said about you:[f] ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’
50 “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world— 51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.
52 “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”
53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. 54 They wanted to trap him into saying something they could use against him.
Footnotes:
11:30 “Son of Man” is a title Jesus used for himself.
11:31 Greek The queen of the south.
11:33 Some manuscripts do not include or puts it under a basket.
11:37 Or and reclined.
11:42 Greek tithe the mint, the rue, and every herb.
11:49 Greek Therefore, the wisdom of God said.
Our Daily Bread reading and devotion
Saturday, February 28, 2015
Read: Psalm 32:1-5
A psalm[a] of David.
Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the Lord has cleared of guilt,[b]
whose lives are lived in complete honesty!
3 When I refused to confess my sin,
my body wasted away,
and I groaned all day long.
4 Day and night your hand of discipline was heavy on me.
My strength evaporated like water in the summer heat. Interlude
5 Finally, I confessed all my sins to you
and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
And you forgave me! All my guilt is gone. Interlude
Footnotes:
32:Title Hebrew maskil. This may be a literary or musical term.
32:2 Greek version reads of sin. Compare Rom 4:8.
INSIGHT: Psalm 32 is one of seven penitential psalms (Pss. 6,32,38,51,102, 130,143)—psalms that speak of confessing sins and turning to the Lord for His mercy and forgiveness. After repenting from his sins of adultery with Bathsheba and the murder of Uriah, David penned Psalms 32 and 51.
In Psalm 32, David speaks of the blessedness of confession and repentance. He celebrates the forgiveness that he has received (vv.1-2), and encourages sinners to seek the Lord and repent lest they too receive discipline from the Lord (vv.3-6). Those who repent will have their guilt replaced by joy and their groaning replaced by rejoicing. The Lord's unfailing love surrounds the repentant sinner (vv.10-11).
Catching Up With Us
By Dave Branon
When I kept silent, my bones grew old through my groaning. —Psalm 32:3
A pastor told this story on himself in his local newspaper. He was chatting with an older man to whom he had just been introduced. “So, you used to work for a utility company,” the pastor said, naming the organization. “Sure did,” the man responded. The pastor remarked that when he was a kid the cables from that company ran across his parents’ property. “Where did you live?” the man asked. When the pastor told him, the man said, “I remember that property. I had a tough time keeping the cable warning signs up. Kids were always shooting them down.” When the pastor’s face flushed with embarrassment, the man said, “You were one of the shooters, weren’t you?” And indeed he was.
The pastor labeled his confessional story: “Be sure your signs will find you out,” a clever play on Moses’ words in Numbers 32:23: “Be sure your sin will find you out.”
Old wrongs have a way of catching up with us. And old sins that have not been dealt with can lead to serious consequences. As David laments in Psalm 32: “When I kept silent, my bones grew old.” But confessing our wrong restores our fellowship with the Lord: “I acknowledged my sin to You . . . and You forgave the iniquity of my sin” (v.5). Through confession, we can enjoy God’s forgiveness.
Dear Lord, it’s time to come clean with You.
I’ve held on to _____________ for too long.
Thank You that this sin is under the blood of
Christ. Restore me to fellowship with You.
Christians can erase from their memory what God has erased from the record.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 28, 2015
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.
And God speaks in our world. We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care? Let the daily sunrise proclaim his loyalty. Could you use an example of his power? Spend an evening reading how your body works. Are you wondering if his Word is reliable? Make a list of the fulfilled prophecies in the Bible and promises in your life.
Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!
From And the Angels Were Silent
Luke 11:29-54
The Sign of Jonah
As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. 30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man[a] will be a sign to these people that he was sent by God.
31 “The queen of Sheba[b] will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.
Receiving the Light
33 “No one lights a lamp and then hides it or puts it under a basket.[c] Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.
34 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when it is bad, your body is filled with darkness. 35 Make sure that the light you think you have is not actually darkness. 36 If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”
Jesus Criticizes the Religious Leaders
37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.[d] 38 His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. 39 Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! 40 Fools! Didn’t God make the inside as well as the outside? 41 So clean the inside by giving gifts to the poor, and you will be clean all over.
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens,[e] but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.
43 “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces. 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”
45 “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”
46 “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. 47 What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago. 48 But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! 49 This is what God in his wisdom said about you:[f] ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’
50 “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world— 51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.
52 “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”
53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. 54 They wanted to trap him into saying something they could use against him.
Footnotes:
11:30 “Son of Man” is a title Jesus used for himself.
11:31 Greek The queen of the south.
11:33 Some manuscripts do not include or puts it under a basket.
11:37 Or and reclined.
11:42 Greek tithe the mint, the rue, and every herb.
11:49 Greek Therefore, the wisdom of God said.
Our Daily Bread reading and devotion
Saturday, February 28, 2015
Read: Psalm 32:1-5
A psalm[a] of David.
Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the Lord has cleared of guilt,[b]
whose lives are lived in complete honesty!
3 When I refused to confess my sin,
my body wasted away,
and I groaned all day long.
4 Day and night your hand of discipline was heavy on me.
My strength evaporated like water in the summer heat. Interlude
5 Finally, I confessed all my sins to you
and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
And you forgave me! All my guilt is gone. Interlude
Footnotes:
32:Title Hebrew maskil. This may be a literary or musical term.
32:2 Greek version reads of sin. Compare Rom 4:8.
INSIGHT: Psalm 32 is one of seven penitential psalms (Pss. 6,32,38,51,102, 130,143)—psalms that speak of confessing sins and turning to the Lord for His mercy and forgiveness. After repenting from his sins of adultery with Bathsheba and the murder of Uriah, David penned Psalms 32 and 51.
In Psalm 32, David speaks of the blessedness of confession and repentance. He celebrates the forgiveness that he has received (vv.1-2), and encourages sinners to seek the Lord and repent lest they too receive discipline from the Lord (vv.3-6). Those who repent will have their guilt replaced by joy and their groaning replaced by rejoicing. The Lord's unfailing love surrounds the repentant sinner (vv.10-11).
Catching Up With Us
By Dave Branon
When I kept silent, my bones grew old through my groaning. —Psalm 32:3
A pastor told this story on himself in his local newspaper. He was chatting with an older man to whom he had just been introduced. “So, you used to work for a utility company,” the pastor said, naming the organization. “Sure did,” the man responded. The pastor remarked that when he was a kid the cables from that company ran across his parents’ property. “Where did you live?” the man asked. When the pastor told him, the man said, “I remember that property. I had a tough time keeping the cable warning signs up. Kids were always shooting them down.” When the pastor’s face flushed with embarrassment, the man said, “You were one of the shooters, weren’t you?” And indeed he was.
The pastor labeled his confessional story: “Be sure your signs will find you out,” a clever play on Moses’ words in Numbers 32:23: “Be sure your sin will find you out.”
Old wrongs have a way of catching up with us. And old sins that have not been dealt with can lead to serious consequences. As David laments in Psalm 32: “When I kept silent, my bones grew old.” But confessing our wrong restores our fellowship with the Lord: “I acknowledged my sin to You . . . and You forgave the iniquity of my sin” (v.5). Through confession, we can enjoy God’s forgiveness.
Dear Lord, it’s time to come clean with You.
I’ve held on to _____________ for too long.
Thank You that this sin is under the blood of
Christ. Restore me to fellowship with You.
Christians can erase from their memory what God has erased from the record.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 28, 2015
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
Friday, February 27, 2015
Joshua 21, Bible Reading and Daily Devotionals
Max Lucado Daily: On-and-Off Salvation
On-and-off salvation never appears in the Bible. Scripture contains no example of a person who was saved, then lost, then re-saved, then lost again. Where there is no assurance of salvation, there is no peace; no joy. Is this the life God creates? God's grace creates a confident soul who declares, I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.
1 John 5:13 says, "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life." Trust God's hold on you! His faithfulness does not depend on yours. His performance is not predicated on yours. His love is not contingent on your own. Your candle may flicker-but it will not expire!
From GRACE
Joshua 21
The Towns Given to the Levites
Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. 2 They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” 3 So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.
4 The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. 5 The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.
9 The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.
13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.
20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.
23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.
25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.
27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.
28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.
30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.
32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.
34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.
36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[g] 37 Kedemoth, and Mephaath—four towns.
38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.
41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.
43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.
21:36 Hebrew Jahzah, a variant spelling of Jahaz.
Our Daily Bread reading and devotion
Friday, February 27, 2015
Read: Daniel 6:1-10
Daniel in the Lions’ Den
[a]Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. 2 The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. 3 Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.
4 Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. 5 So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”
6 So the administrators and high officers went to the king and said, “Long live King Darius! 7 We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. 8 And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” 9 So King Darius signed the law.
10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God.
Footnotes:
6:1 Verses 6:1-28 are numbered 6:2-29 in Aramaic text.
INSIGHT: Daniel's three friends were thrown into the fiery furnace (Dan. 3), and Daniel was thrown into the lions’ den (ch. 6). These stories teach us that God is in control, even when it doesn’t look like it, and we can trust Him.
A Consistent Life
By David C. McCasland
A Consistent Life
He knelt down on his knees . . . and prayed and gave thanks before his God, as was his custom since early days. —Daniel 6:10
While studying the book of Daniel, I was struck by how easily he could have avoided being thrown into the den of lions. Daniel’s jealous rivals in the government of Babylon laid a trap based on his consistent practice of daily prayer to God (Dan. 6:1-9). Daniel was fully aware of their plot and could have decided to pray privately for a month until things settled down. But that was not the kind of person he was.
“When Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days” (v.10). Daniel did not panic, nor bargain with God. Instead, he continued “just as he had done before” (v.10 niv). He was not intimidated by the pressure of persecution.
The lesson for me was the power of Daniel’s life of consistent devotion to the Lord. His strength came from God, whom Daniel wanted to please every day. When a crisis came, Daniel didn’t need to change his daily practice to meet it. He simply stayed committed to his God.
Father, I want to stand for You when persecution
comes as Daniel did. Give me that same bold
commitment to pray and not to be ashamed of
knowing You. Help me to live my faith publicly.
God empowers us to stand for Him as we bow to pray.
My Utmost for His Highest, by Oswald Chambers
Friday, February 27, 2015
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft
Friday, February 27, 2015
Making Sure You'll be in Heaven - #7340
Well, all of us airline passengers have just squeezed down that narrow aisle to our seats, and everyone is just getting settled in. The ground agent came on board and said, "Ladies and gentlemen, this is a destination check. This is Flight 305 to Atlanta." The next part is what I love. It's so diplomatic it's almost ridiculous. "If Atlanta is not in your travel plans for today, this would be a good time for you to exit the aircraft." In other words, "Hey, Pal, make sure this flight is going where you want to end up!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Sure You'll be in Heaven."
It doesn't matter how nice the plane is, how nice the people are, how sure you are that this is the right one, if it isn't going where you want to go, you can't afford to be on it. That's obvious when it comes to our travel destination. It should be obvious when it comes to our eternal destination.
There was a survey that found that a majority of Americans thought their destination when they die will be heaven. Since this is the one thing you can't afford to be wrong about, there's an important question that those folks need to consider. All of us do. "I think I'm going to heaven." Really? Based on what? On what can you base your eternal expectations? How nice you are? How nice your religion is? How much you think this ought to be the way to get to God? It's not true for airplane flights, and it's not true for getting to God and to His heaven.
Only God can tell us how to get to Him. What He said and only what He said is the final word. Everybody else is guessing. Here it is in the words of Jesus Christ himself. Our word for today from the Word of God in John 3:3, "No one can see the kingdom of God unless he is born again." Now, those two words have been overused, they've been misused, they've been abused, "born again."
But the words "born again" weren't invented by some cult or even by some religion. It was the Son of God himself who told us that that's the way to give ourselves a destination check; to see if in fact I'm going to heaven when my heart has beaten for the last time. You've got to ask, "Are you born again?"
The Bible explains just two chapters earlier how you can be born again. Speaking of Jesus it says, "To all who received Him, to those who believed in Him, He gave them the right to become children of God." You have to be born into His family to be His child just like you were born into your earth family. And you are born again at the moment you "receive Jesus." What does that mean? That means opening up to Him, welcoming Him into your life.
And then it says, "when you believe in Him." That's totally putting your trust in Him as your only ticket to God's heaven. No trust in my religion. No trust in my goodness. No trust in all the things that I have done in my life. No, I am placing all my hopes on the man who died for my sin. I have no hope placed in anything else. It's like a drowning person grabbing a lifeguard, "You are my only hope."
Why is that? Well, it's because your sin will keep you out of heaven. That's what will keep you out. Sin carries a death penalty according to the Bible. The Bible calls it hell. And only Jesus could, and only Jesus did die to pay that death penalty so you don't have to. That's how much He loves you. So only He can remove your sin from God's records. And only people with their sin forgiven can enter God's sinless heaven.
Jesus left no room for any questions. He said in John 3:5, "You must be born again." You have no more important thing in your life to do than to make sure you have boarded the flight that's going to heaven, to be sure you have told Jesus, "I'm putting all my faith in You alone to forgive my sin and get me to heaven." Only He died to make it possible. Only He walked out of his grave to prove He can give eternal life.
Have you ever begun that relationship with Him? Have you ever grabbed Him in total trust and said, "Jesus, I'm yours." If not, let this be your day. I'd love to help you get that settled if you'd just visit our website today and let me walk you through how to begin that relationship. It's ANewStory.com.
If you're trusting anyone or anything other than Jesus to get you where you want to go, don't stay on that flight to disaster. That's the deadliest mistake you can make. Today there's still time to change and get on the only flight where God says the destination is His heaven.
On-and-off salvation never appears in the Bible. Scripture contains no example of a person who was saved, then lost, then re-saved, then lost again. Where there is no assurance of salvation, there is no peace; no joy. Is this the life God creates? God's grace creates a confident soul who declares, I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.
1 John 5:13 says, "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life." Trust God's hold on you! His faithfulness does not depend on yours. His performance is not predicated on yours. His love is not contingent on your own. Your candle may flicker-but it will not expire!
From GRACE
Joshua 21
The Towns Given to the Levites
Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. 2 They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” 3 So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.
4 The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. 5 The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.
9 The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.
13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.
20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.
23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.
25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.
27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.
28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.
30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.
32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.
34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.
36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[g] 37 Kedemoth, and Mephaath—four towns.
38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.
41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.
43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.
21:36 Hebrew Jahzah, a variant spelling of Jahaz.
Our Daily Bread reading and devotion
Friday, February 27, 2015
Read: Daniel 6:1-10
Daniel in the Lions’ Den
[a]Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. 2 The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. 3 Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.
4 Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. 5 So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”
6 So the administrators and high officers went to the king and said, “Long live King Darius! 7 We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. 8 And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” 9 So King Darius signed the law.
10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God.
Footnotes:
6:1 Verses 6:1-28 are numbered 6:2-29 in Aramaic text.
INSIGHT: Daniel's three friends were thrown into the fiery furnace (Dan. 3), and Daniel was thrown into the lions’ den (ch. 6). These stories teach us that God is in control, even when it doesn’t look like it, and we can trust Him.
A Consistent Life
By David C. McCasland
A Consistent Life
He knelt down on his knees . . . and prayed and gave thanks before his God, as was his custom since early days. —Daniel 6:10
While studying the book of Daniel, I was struck by how easily he could have avoided being thrown into the den of lions. Daniel’s jealous rivals in the government of Babylon laid a trap based on his consistent practice of daily prayer to God (Dan. 6:1-9). Daniel was fully aware of their plot and could have decided to pray privately for a month until things settled down. But that was not the kind of person he was.
“When Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days” (v.10). Daniel did not panic, nor bargain with God. Instead, he continued “just as he had done before” (v.10 niv). He was not intimidated by the pressure of persecution.
The lesson for me was the power of Daniel’s life of consistent devotion to the Lord. His strength came from God, whom Daniel wanted to please every day. When a crisis came, Daniel didn’t need to change his daily practice to meet it. He simply stayed committed to his God.
Father, I want to stand for You when persecution
comes as Daniel did. Give me that same bold
commitment to pray and not to be ashamed of
knowing You. Help me to live my faith publicly.
God empowers us to stand for Him as we bow to pray.
My Utmost for His Highest, by Oswald Chambers
Friday, February 27, 2015
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft
Friday, February 27, 2015
Making Sure You'll be in Heaven - #7340
Well, all of us airline passengers have just squeezed down that narrow aisle to our seats, and everyone is just getting settled in. The ground agent came on board and said, "Ladies and gentlemen, this is a destination check. This is Flight 305 to Atlanta." The next part is what I love. It's so diplomatic it's almost ridiculous. "If Atlanta is not in your travel plans for today, this would be a good time for you to exit the aircraft." In other words, "Hey, Pal, make sure this flight is going where you want to end up!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Sure You'll be in Heaven."
It doesn't matter how nice the plane is, how nice the people are, how sure you are that this is the right one, if it isn't going where you want to go, you can't afford to be on it. That's obvious when it comes to our travel destination. It should be obvious when it comes to our eternal destination.
There was a survey that found that a majority of Americans thought their destination when they die will be heaven. Since this is the one thing you can't afford to be wrong about, there's an important question that those folks need to consider. All of us do. "I think I'm going to heaven." Really? Based on what? On what can you base your eternal expectations? How nice you are? How nice your religion is? How much you think this ought to be the way to get to God? It's not true for airplane flights, and it's not true for getting to God and to His heaven.
Only God can tell us how to get to Him. What He said and only what He said is the final word. Everybody else is guessing. Here it is in the words of Jesus Christ himself. Our word for today from the Word of God in John 3:3, "No one can see the kingdom of God unless he is born again." Now, those two words have been overused, they've been misused, they've been abused, "born again."
But the words "born again" weren't invented by some cult or even by some religion. It was the Son of God himself who told us that that's the way to give ourselves a destination check; to see if in fact I'm going to heaven when my heart has beaten for the last time. You've got to ask, "Are you born again?"
The Bible explains just two chapters earlier how you can be born again. Speaking of Jesus it says, "To all who received Him, to those who believed in Him, He gave them the right to become children of God." You have to be born into His family to be His child just like you were born into your earth family. And you are born again at the moment you "receive Jesus." What does that mean? That means opening up to Him, welcoming Him into your life.
And then it says, "when you believe in Him." That's totally putting your trust in Him as your only ticket to God's heaven. No trust in my religion. No trust in my goodness. No trust in all the things that I have done in my life. No, I am placing all my hopes on the man who died for my sin. I have no hope placed in anything else. It's like a drowning person grabbing a lifeguard, "You are my only hope."
Why is that? Well, it's because your sin will keep you out of heaven. That's what will keep you out. Sin carries a death penalty according to the Bible. The Bible calls it hell. And only Jesus could, and only Jesus did die to pay that death penalty so you don't have to. That's how much He loves you. So only He can remove your sin from God's records. And only people with their sin forgiven can enter God's sinless heaven.
Jesus left no room for any questions. He said in John 3:5, "You must be born again." You have no more important thing in your life to do than to make sure you have boarded the flight that's going to heaven, to be sure you have told Jesus, "I'm putting all my faith in You alone to forgive my sin and get me to heaven." Only He died to make it possible. Only He walked out of his grave to prove He can give eternal life.
Have you ever begun that relationship with Him? Have you ever grabbed Him in total trust and said, "Jesus, I'm yours." If not, let this be your day. I'd love to help you get that settled if you'd just visit our website today and let me walk you through how to begin that relationship. It's ANewStory.com.
If you're trusting anyone or anything other than Jesus to get you where you want to go, don't stay on that flight to disaster. That's the deadliest mistake you can make. Today there's still time to change and get on the only flight where God says the destination is His heaven.
Thursday, February 26, 2015
Joshua 20, Bible Reading and Daily Devotionals
Max Lucado Daily: Grace-A Never Ending Supply
Grace is simply another word for God's tumbling, rumbling reservoir of strength and protection. Grace comes to us not occasionally or miserly but constantly and aggressively, wave upon wave. We've barely regained our balance from one breaker, and then, bam, here comes another. John 1:16 calls it "Grace upon grace."
We dare to stake our hope on the gladdest news of all! If God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. He never says, "Stop asking so much! My grace reservoir is running dry." Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear you cry, and answer every question you ask. Would we expect anything less from God? Having given the supreme and costliest gift, Romans 8:32 says, "How can He fail to lavish upon us all He has to give?"
From GRACE
Joshua 20
The Cities of Refuge
The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.
4 “Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. 5 If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. 6 But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”
7 The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. 8 On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. 9 These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.
Our Daily Bread reading and devotion
Thursday, February 26, 2015
Read: Acts 17:16-23
Paul Preaches in Athens
While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 Then they took him to the high council of the city.[a] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul, standing before the council,[b] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
Footnotes:
17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
INSIGHT: The Areopagus (vv.19,22) was like an ancient philosophical think tank. There the wisest thinkers and philosophers of the day would assemble to wrestle with important ideas and teachings. This made it the ideal place for Paul to present the good news and teachings of Jesus.
Changed Perspective
By Randy Kilgore
Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. —Acts 17:16
As an early riser, my wife enjoys the quiet moments before the house wakes up and uses it to read the Bible and pray. Recently she settled into her favorite chair, only to be confronted by a rather messy couch left there by “someone” watching a football game the night before. The mess distracted her at first, and her frustration with me interrupted the warmth of the moment.
Then a thought hit her, and she moved to the couch. From there, she could look out our front windows to the sun rising over the Atlantic Ocean. The beauty of the scene God painted that morning changed her perspective.
As she told me the story, we both recognized the lesson of the morning. While we can’t always control the things of life that impact our day, we do have a choice. We can continue to brood over the “mess,” or we can change our perspective. When Paul was in Athens, “he was greatly distressed to see that the city was full of idols” (Acts 17:16 niv). But when he changed his perspective, he used their interest in religion as an opportunity to proclaim the true God, Jesus Christ (vv.22-23).
As my wife left for work, it was time for someone else to change his perspective—for me to let the Lord help me to see my messes through her eyes and His.
Dear Lord, grant us the wisdom to change
our perspective rather than linger over messes.
Help us to see—and fix—the “messes”
we make for others.
Wisdom is seeing things from God’s perspective.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 26, 2015
Our Misgivings About Jesus
The woman said to Him, "Sir, You have nothing to draw [water] with, and the well is deep." —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ‘Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
A Word with You, by Ron Hutchcraft
Thursday, February 26, 2015
The Price of Not Waiting - #7339
I had the opportunity some years ago to speak for some pilots organizations, and I've never piloted a plane. I'm always a passenger. But they wanted me to talk about peace and stress. And it was something I wrote a book about, so it worked out pretty well. In the process I met some guys who deal with FFA safety seminars. They told me some interesting things about what happens with some of the crashes that we might see in the news. They said that when a private pilot crashes, there's usually a study of that, and they start to compile case studies to help other pilots fly more safely.
I was told that one of the problems that causes a crash is something, well, their word was "get there-itis." It means you simply got to get to your destination no matter what. "Got to get there!" So, you push beyond the limits of safety. Maybe you think you can beat that storm, or put off the maintenance until we get back from your trip. Well, sadly, some never do.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Price of Not Waiting."
Our word for today from the Word of God begins in Psalm 37:5. "Commit your way to the Lord." "Your way" well, to me what does that mean? It's where I go, what I do, how I do it, and when I do it. "I'm giving all that to you today Lord." And then it says, "Trust in Him and He will do this. Be still before the Lord and wait patiently for Him." And then in verse 34, later it says, "Wait for the Lord and keep His way."
Now, if you've truly committed your way to the Lord; if you're really trusting Him to do what needs to be done, you'll be willing to wait. Did you get that word? Do you like that word? I don't. Wait. Someone said, "The hardest room in God's house to be in is the waiting room." I heard about a pastor who was pacing back and forth in his office. His secretary walked in. She said, "What's wrong?" He said, "I'm in a hurry and God isn't."
I think we all know that feeling. We know what we want. We know when we ought to have it, and we have a hard time waiting for God to do it in His time and in His way. So we end up with a delivery that's premature; not nearly as healthy as a full-term answer would be. The truth is, a lot of us are make-it-happen people, and we are afflicted with spiritual "get there-itis" and we're going to make it happen; goals that we have like a career goal, a financial goal, a marital goal, a goal for our children, a ministry goal. Sure we pray about it and we ask God for it. But when it seems like it's taking too long or it isn't going to happen we decide to give God a little help.
Well, there's our destination, so we take off after it before we should. It's called running ahead of God, usually because we think He's taking too long. We can't wait. That kind of impatience has probably been the cause of more God's will errors, more crashes in our lives, than anything else - impatience.
Maybe your loving Lord knows you're there right now. He sent this message today to be a bold, flashing sign that has four letters on it and they spell WAIT. Maybe you're tempted to run ahead of the Lord financially and get yourself in debt, a big debt. Maybe you're tempted to push your health farther than God intends or your agenda for getting a husband or a wife, your dreams for your career, even your vision for your ministry. Don't rush it! You'll ruin it.
Remember the words of the Bible, "Be still before the Lord and wait patiently for Him." Look at all the crash sites of those who couldn't wait for God's timing. For the Scripture tells us "He makes everything beautiful in it's time." Get there-itis has already ruined too many people. No destination is worth risking a crash that could have been prevented by waiting.
Grace is simply another word for God's tumbling, rumbling reservoir of strength and protection. Grace comes to us not occasionally or miserly but constantly and aggressively, wave upon wave. We've barely regained our balance from one breaker, and then, bam, here comes another. John 1:16 calls it "Grace upon grace."
We dare to stake our hope on the gladdest news of all! If God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. He never says, "Stop asking so much! My grace reservoir is running dry." Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear you cry, and answer every question you ask. Would we expect anything less from God? Having given the supreme and costliest gift, Romans 8:32 says, "How can He fail to lavish upon us all He has to give?"
From GRACE
Joshua 20
The Cities of Refuge
The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.
4 “Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. 5 If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. 6 But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”
7 The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. 8 On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. 9 These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.
Our Daily Bread reading and devotion
Thursday, February 26, 2015
Read: Acts 17:16-23
Paul Preaches in Athens
While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 Then they took him to the high council of the city.[a] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul, standing before the council,[b] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
Footnotes:
17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
INSIGHT: The Areopagus (vv.19,22) was like an ancient philosophical think tank. There the wisest thinkers and philosophers of the day would assemble to wrestle with important ideas and teachings. This made it the ideal place for Paul to present the good news and teachings of Jesus.
Changed Perspective
By Randy Kilgore
Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. —Acts 17:16
As an early riser, my wife enjoys the quiet moments before the house wakes up and uses it to read the Bible and pray. Recently she settled into her favorite chair, only to be confronted by a rather messy couch left there by “someone” watching a football game the night before. The mess distracted her at first, and her frustration with me interrupted the warmth of the moment.
Then a thought hit her, and she moved to the couch. From there, she could look out our front windows to the sun rising over the Atlantic Ocean. The beauty of the scene God painted that morning changed her perspective.
As she told me the story, we both recognized the lesson of the morning. While we can’t always control the things of life that impact our day, we do have a choice. We can continue to brood over the “mess,” or we can change our perspective. When Paul was in Athens, “he was greatly distressed to see that the city was full of idols” (Acts 17:16 niv). But when he changed his perspective, he used their interest in religion as an opportunity to proclaim the true God, Jesus Christ (vv.22-23).
As my wife left for work, it was time for someone else to change his perspective—for me to let the Lord help me to see my messes through her eyes and His.
Dear Lord, grant us the wisdom to change
our perspective rather than linger over messes.
Help us to see—and fix—the “messes”
we make for others.
Wisdom is seeing things from God’s perspective.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 26, 2015
Our Misgivings About Jesus
The woman said to Him, "Sir, You have nothing to draw [water] with, and the well is deep." —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ‘Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
A Word with You, by Ron Hutchcraft
Thursday, February 26, 2015
The Price of Not Waiting - #7339
I had the opportunity some years ago to speak for some pilots organizations, and I've never piloted a plane. I'm always a passenger. But they wanted me to talk about peace and stress. And it was something I wrote a book about, so it worked out pretty well. In the process I met some guys who deal with FFA safety seminars. They told me some interesting things about what happens with some of the crashes that we might see in the news. They said that when a private pilot crashes, there's usually a study of that, and they start to compile case studies to help other pilots fly more safely.
I was told that one of the problems that causes a crash is something, well, their word was "get there-itis." It means you simply got to get to your destination no matter what. "Got to get there!" So, you push beyond the limits of safety. Maybe you think you can beat that storm, or put off the maintenance until we get back from your trip. Well, sadly, some never do.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Price of Not Waiting."
Our word for today from the Word of God begins in Psalm 37:5. "Commit your way to the Lord." "Your way" well, to me what does that mean? It's where I go, what I do, how I do it, and when I do it. "I'm giving all that to you today Lord." And then it says, "Trust in Him and He will do this. Be still before the Lord and wait patiently for Him." And then in verse 34, later it says, "Wait for the Lord and keep His way."
Now, if you've truly committed your way to the Lord; if you're really trusting Him to do what needs to be done, you'll be willing to wait. Did you get that word? Do you like that word? I don't. Wait. Someone said, "The hardest room in God's house to be in is the waiting room." I heard about a pastor who was pacing back and forth in his office. His secretary walked in. She said, "What's wrong?" He said, "I'm in a hurry and God isn't."
I think we all know that feeling. We know what we want. We know when we ought to have it, and we have a hard time waiting for God to do it in His time and in His way. So we end up with a delivery that's premature; not nearly as healthy as a full-term answer would be. The truth is, a lot of us are make-it-happen people, and we are afflicted with spiritual "get there-itis" and we're going to make it happen; goals that we have like a career goal, a financial goal, a marital goal, a goal for our children, a ministry goal. Sure we pray about it and we ask God for it. But when it seems like it's taking too long or it isn't going to happen we decide to give God a little help.
Well, there's our destination, so we take off after it before we should. It's called running ahead of God, usually because we think He's taking too long. We can't wait. That kind of impatience has probably been the cause of more God's will errors, more crashes in our lives, than anything else - impatience.
Maybe your loving Lord knows you're there right now. He sent this message today to be a bold, flashing sign that has four letters on it and they spell WAIT. Maybe you're tempted to run ahead of the Lord financially and get yourself in debt, a big debt. Maybe you're tempted to push your health farther than God intends or your agenda for getting a husband or a wife, your dreams for your career, even your vision for your ministry. Don't rush it! You'll ruin it.
Remember the words of the Bible, "Be still before the Lord and wait patiently for Him." Look at all the crash sites of those who couldn't wait for God's timing. For the Scripture tells us "He makes everything beautiful in it's time." Get there-itis has already ruined too many people. No destination is worth risking a crash that could have been prevented by waiting.
Subscribe to:
Posts (Atom)