Max Lucado Daily: QUALIFYING THE CALLED
God doesn’t call the qualified, he qualifies the called. Don’t let Satan convince you otherwise. Satan will tell you that God has an IQ requirement or an entry fee… that he employs only specialists and experts, governments and high-powered personalities.
When Satan whispers such lies, dismiss him with this truth: God stampeded the first-century society with swaybacks, not thoroughbreds! Their collars were blue, their hands were calloused, and there is no evidence that Jesus chose them because they were smarter or nicer than the guy next door. The one thing they had going for them was a willingness to take a step when Jesus said, “Follow me.”
Are you more dinghy than cruise ship? More stand-in than movie star? More plumber than executive? More blue jeans than blue blood? Congratulations! God changes the world with folks like you!
From God is With You Every Day
Hebrews 7
Melchizedek, Priest of God
1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
he won’t take it back:
“You’re the permanent priest.”
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Our Daily Bread reading and devotion
Friday, February 24, 2017
Read: Psalm 46:1–7
A Song of the Sons of Korah
1-3 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
INSIGHT:
In Psalm 46, the psalmist uses exaggeration to express his trust in the safety God provides. He tells of feeling safe in circumstances where safety is unimaginable. When the very ground under our feet is uncertain, the psalmist expresses confidence in the protection of the Lord. He isn’t saying, “Do not fear” because our circumstances are not fear-worthy, but because our God is bigger than our troubles. In uncertain times, He is stable. The mountains crumbling into the sea is a graphic image of the most stable land feature giving way. In what circumstances do you need to remember that God is constant and unchanging? How can you express your trust in Him as your refuge?
The Land of “What Is”
By Dave Branon
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
Even all these years after losing our seventeen-year-old daughter Melissa in a car accident in 2002, I sometimes find myself entering the world of “What If.” It’s easy, in grief, to reimagine the events of that tragic June evening and think of factors that—if rearranged—would have had Mell arriving safely home.
In reality, though, the land of “What If” is not a good place to be for any of us. It is a place of regret, second-guessing, and hopelessness. While the grief is real and the sadness endures, life is better and God is honored if we dwell in the world of “What Is.”
When we do face hard times, our greatest help comes from trusting God.
In that world, we can find hope, encouragement, and comfort. We have the sure hope (1 Thess. 4:13)—the assurance—that because Melissa loved Jesus she is in a place that is “better by far” (Phil. 1:23). We have the helpful presence of the God of all comfort (2 Cor. 1:3). We have God’s “ever-present help in trouble” (Ps. 46:1). And we often have the encouragement of fellow believers.
We all wish to avoid the tragedies of life. But when we do face hard times, our greatest help comes from trusting God, our sure hope in the land of What Is.
Father God, You know my broken heart. You know the pain of loss because You suffered through the death of Your Son. In the midst of ongoing sorrow, help me to dwell in the comfort of Your hope, encouragement, and comfort.
See the book Beyond the Valley by Dave Branon at dhp.org/te236.html
Our greatest hope comes from trusting God.
My Utmost for His Highest, by Oswald Chambers
Friday, February 24, 2017
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, February 24, 2017
The End of What You Can Do - #7860
Now, for fellow New York Yankees fans, this might be hard for you to hear. It's going to go back in some baseball history, but it was something really good about a player from that other team. Yeah, the Boston Red Sox. Yeah, they were the 2004 World Champion Boston Red Sox when this happened. Their dramatic eight game string of victories carried them from three games down to the Yankees all the way to a four game sweep of the World Series.
Curt Schilling-he was a veteran star pitcher for the Red Sox back then, and he had pitched one of those first playoff losses to the Yankees. Then he came back dramatically to pitch a stellar game to help the Red Sox pull off a dramatic turnaround. They interviewed Curt Schilling immediately after that decisive victory. The interviewer wanted to talk about the injury that Curt had overcome, but that wasn't what Curt wanted to talk about. His first response went like this: "I just want to say that I really felt God's touch out there tonight. Seven years ago, I became a Christian. But that first game, it was me doing it and you saw the results. Tonight, I gave it all to God, and He really touched me. Tonight you saw what He could do."
I'm Ron Hutchcraft and I want to have A Word With You today about "The End of What You Can Do."
That's a powerful lesson, spelled out for millions of people on a night a baseball star could have easily taken the glory for himself. What a difference there is between the result when we do all we can do on our own and when we get out of the way and let God do what only He can do; which may be exactly what you need to be thinking about right now.
You've been trying everything you know to make things happen, to start it, to fix it, to solve it, to change it and it's just not working. Oh, you may have prayed about it, but honestly, you've still had your hands firmly on the steering wheel. You're going to drive this one no matter what. Well, you've seen what you can do. Are you ready to see what God can do?
Isaiah 50:10-11, our word for today from the Word of God, where He lays out the two ways to approach an issue, or a problem, or a need with two totally different outcomes. He refers to those as times when we're walking in the dark, when the way is not clear. God says, "Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God." That's one way you can handle the situation. "But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: you will lie down in torment."
Two choices: trust in the Lord-His timing, not yours; His power, not yours; His way, not yours. Or pursue your own bright idea. Don't wait for God, just plow ahead to get it done. Try to make it happen, no matter what. You can faith it done or you can try to force it done. You can surrender to God or you can control it yourself until you crash. Which you will if you do not come to the point your Savior came to that awful night in the Garden of Gethsemane when He prayed, "Not what I will, but what You will."
You've tried to plan it done, talk it done, scheme it done, and force it done. But it's been all about you. And even if you've attached God's name to it, God is bringing you to the end of what you can do so you'll come to the end of you. Not so you'll give up, but so you'll give in to the Lord Himself who should have been driving all along.
When we stubbornly hang onto being the "make it happen" person, we ultimately keep it from happening-the perfect plan of God. Isn't it time to take your hands off the wheel and learn to be a "watch it happen" person? You've insisted on driving for so long, and you're stressed, frustrated, and exhausted, and you're still not where you wanted to go. But then, you were never meant to drive.
The Bible says, "Commit your way to the Lord; trust also in Him, and He will bring it to pass" (Psalm 37:5). To control it is to lose it. To surrender is to win. Let go of the wheel. It's time to see what God can do!
Friday, February 24, 2017
Thursday, February 23, 2017
Jeremiah 30, Bible Reading and Daily Devotionals
Max Lucado Daily: GO AHEAD– ASK
The prayer of Moses moved God to change his mind. Exodus 32:14 says, “So the Lord changed his mind and did not destroy the people as he said he might.”
This is the promise of prayer! We can change God’s mind! God’s ultimate will is inflexible. He does not change in his character and purpose, but he does alter his strategy because of the appeals of his children. After all, we are ambassadors for Christ (2 Corinthians 5:20)! Ambassadors represent the king. They carry with them the imprimatur of the one who sent them. If an ambassador sends a request to the king, will the king listen? If you, God’s ambassador in this world, come to your King with a request, will he listen? By all means.
So, be bold. Be audacious. Be confident. The Lord of all heaven promises that if you ask anything according to His will, He hears you (1 John 5:14).
From God is With You Every Day
Jeremiah 30
1-2 This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.
3 “‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”
4 This is the way God put it to Israel and Judah:
5-7 “God’s Message:
“‘Cries of panic are being heard.
The peace has been shattered.
Ask around! Look around!
Can men bear babies?
So why do I see all these he-men
holding their bellies like women in labor,
Faces contorted,
pale as death?
The blackest of days,
no day like it ever!
A time of deep trouble for Jacob—
but he’ll come out of it alive.
8-9 “‘And then I’ll enter the darkness.
I’ll break the yoke from their necks,
Cut them loose from the harness.
No more slave labor to foreigners!
They’ll serve their God
and the David-King I’ll establish for them.
10-11 “‘So fear no more, Jacob, dear servant.
Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
I’ll bring your children back from exile.
Jacob will come back and find life good,
safe and secure.
I’ll be with you. I’ll save you.
I’ll finish off all the godless nations
Among which I’ve scattered you,
but I won’t finish you off.
I’ll punish you, but fairly.
I won’t send you off with just a slap on the wrist.’
12-15 “This is God’s Message:
“‘You’re a burned-out case,
as good as dead.
Everyone has given up on you.
You’re hopeless.
All your fair-weather friends have skipped town
without giving you a second thought.
But I delivered the knockout blow,
a punishment you will never forget,
Because of the enormity of your guilt,
the endless list of your sins.
So why all this self-pity, licking your wounds?
You deserve all this, and more.
Because of the enormity of your guilt,
the endless list of your sins,
I’ve done all this to you.
16-17 “‘Everyone who hurt you will be hurt;
your enemies will end up as slaves.
Your plunderers will be plundered;
your looters will become loot.
As for you, I’ll come with healing,
curing the incurable,
Because they all gave up on you
and dismissed you as hopeless—
that good-for-nothing Zion.’
18-21 “Again, God’s Message:
“‘I’ll turn things around for Jacob.
I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
the mansions will be splendid again.
Thanksgivings will pour out of the windows;
laughter will spill through the doors.
Things will get better and better.
Depression days are over.
They’ll thrive, they’ll flourish.
The days of contempt will be over.
They’ll look forward to having children again,
to being a community in which I take pride.
I’ll punish anyone who hurts them,
and their prince will come from their own ranks.
One of their own people shall be their leader.
Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
Would anyone dare to do that on his own,
to enter my presence uninvited?’ God’s Decree.
22 “‘And that’s it: You’ll be my very own people,
I’ll be your very own God.’”
23-24 Look out! God’s hurricane is let loose,
his hurricane blast,
Spinning the heads of the wicked like dust devils!
God’s raging anger won’t let up
Until he’s made a clean sweep
completing the job he began.
When the job’s done
you’ll see it’s been well done.
Our Daily Bread reading and devotion
Thursday, February 23, 2017
Read: Philippians 3:12–21
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
INSIGHT:
Philippians 3 describes the delicate balance needed to face the obstacles of the Christian life. The apostle Paul uses athletic terms to describe our journey of faith. He tells us not to look at the past, to realize we are incomplete, and to remember that moving toward the goal is everything. Only God’s grace can help us to be strong finishers in the Christian life.
Press On
By Marvin Williams
I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:14
One of my favorite television programs is The Amazing Race. In this reality show, ten couples are sent to a foreign country where they must race, via trains, buses, cabs, bikes, and feet, from one point to another to get their instructions for the next challenge. The goal is for one couple to get to a designated finishing point before everyone else, and the prize is a million dollars.
The apostle Paul compared the Christian life to a race and admitted that he had not yet arrived at the finish line. “Brothers and sisters,” he said, “I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead. I press on toward the goal to win the prize” (Phil. 3:13–14). Paul did not look back and allow his past failures to weigh him down with guilt, nor did he let his present successes make him complacent. He pressed on toward the goal of becoming more and more like Jesus.
Let us keep pressing on toward the ultimate goal of becoming more like Jesus.
We are running this race too. Despite our past failures or successes, let us keep pressing on toward the ultimate goal of becoming more like Jesus. We are not racing for an earthly prize, but for the ultimate reward of enjoying Him forever.
Read Philippians 4:11–13. How are we able to press on toward our future hope? Read Hebrews 12:1–2. What are some practical things we must do to continue to press on and persevere?
Never call it quits in pursuing Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 23, 2017
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, February 23, 2017
The Ugly Beneath The Beautiful - #7859
Our friends John and Marie have a lovely family area in their home that they call the Great Room. And it really is a great room; big fireplace, lots of comfortable couch and chairs, tastefully decorated. It's just one of those rooms that people are drawn into like a magnet, and you don't want to leave. And on the wall near the fireplace, a beautiful painting. That's new. See, it hasn't always been there...until the wall cracked. Now, they tell me it was some kind of water damage, but it has left a really ugly hole in the wall. But who would know? It's covered up with this lovely painting!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ugly Beneath the Beautiful."
Now, it's true that no one can see the ugly spot. It's successfully covered up by something beautiful. It keeps anyone from knowing about the ugly, but not even a Rembrandt can repair that damage!
Most of us have some ugly that we would just as soon not have anyone see. There's ugly stuff in our past, in our heart, in the closets of our life. The secrets we don't want anyone to know about-the dark side we try to conceal: those weaknesses, those failures, the mistakes that betray the wonderful view that we portray to the world.
See, we cover the ugly with a great personality, or with religious activity, or spirituality, with our image, with good things we do. But no matter how impressive what we hang on the wall is, the damage-the holes inside-they're still there. God says that one day, all the cover-ups are going to come off the wall, and we will be judged on the basis of the ugly on the inside, not the beauty on the outside.
That's our word for today from the Word of God in Romans 2:16. It talks about "the day when God will judge men's secrets through Jesus Christ." That's the junk we've successfully concealed from others, maybe even those closest to us. But it's totally known to God. And until the sin inside is removed-not just covered up-we are in the danger zone with the One who will judge us based on His knowledge of every secret.
In the next chapter in the Bible, God tells us that no one is exempt from the reality of a sinful heart or of the consequences of a self-run life. He says, "All have sinned..." even the most religious person among us. It says, "...and they fall short of the glory of God." There is no way we can make it into God's heaven with this sin we all carry inside, no matter how much religion we cover it with. It sounds pretty hopeless until you read on.
Yes, we've all missed it with God, but it goes on to say, "we are justified" (that means made right with God) "justified freely by His grace through the redemption" (or the rescue) "that came by Christ Jesus." God presented Him as a sacrifice of atonement through faith in His blood. Now, we couldn't do anything to fix our sin problem, but God, who is the one we've sinned against, reached out in love by sending His Son to die our death penalty-to remove the stain of the sin that has haunted us and condemned us for so long.
And today, God's waiting to go deep inside you where all that sin is, and all the guilt and the shame, the secrets, and clean it all up. He wants to forgive it all. He wants to repair what you could never repair. He wants to change what you could never change and cleanse what you could never cleanse. And it happens when you tell Jesus that you are trusting Him to be your rescuer from your sin, because only the One who could die for you sin can forgive your sin.
This could be your day to be something better than religious. You could be forgiven. You could be clean. If that's what you want, say, "Jesus, you're my only hope of my sin being erased and me being in heaven some day. I am yours beginning today."
I would invite you to go to our website and spend a few minutes there as we explain there exactly how to be sure you are forgiven and you are His-ANewStory.com. Would you go there?
There's nothing like the freedom, the relief, of knowing that the sin of a lifetime is gone; not concealed, but gone.
The prayer of Moses moved God to change his mind. Exodus 32:14 says, “So the Lord changed his mind and did not destroy the people as he said he might.”
This is the promise of prayer! We can change God’s mind! God’s ultimate will is inflexible. He does not change in his character and purpose, but he does alter his strategy because of the appeals of his children. After all, we are ambassadors for Christ (2 Corinthians 5:20)! Ambassadors represent the king. They carry with them the imprimatur of the one who sent them. If an ambassador sends a request to the king, will the king listen? If you, God’s ambassador in this world, come to your King with a request, will he listen? By all means.
So, be bold. Be audacious. Be confident. The Lord of all heaven promises that if you ask anything according to His will, He hears you (1 John 5:14).
From God is With You Every Day
Jeremiah 30
1-2 This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.
3 “‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”
4 This is the way God put it to Israel and Judah:
5-7 “God’s Message:
“‘Cries of panic are being heard.
The peace has been shattered.
Ask around! Look around!
Can men bear babies?
So why do I see all these he-men
holding their bellies like women in labor,
Faces contorted,
pale as death?
The blackest of days,
no day like it ever!
A time of deep trouble for Jacob—
but he’ll come out of it alive.
8-9 “‘And then I’ll enter the darkness.
I’ll break the yoke from their necks,
Cut them loose from the harness.
No more slave labor to foreigners!
They’ll serve their God
and the David-King I’ll establish for them.
10-11 “‘So fear no more, Jacob, dear servant.
Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
I’ll bring your children back from exile.
Jacob will come back and find life good,
safe and secure.
I’ll be with you. I’ll save you.
I’ll finish off all the godless nations
Among which I’ve scattered you,
but I won’t finish you off.
I’ll punish you, but fairly.
I won’t send you off with just a slap on the wrist.’
12-15 “This is God’s Message:
“‘You’re a burned-out case,
as good as dead.
Everyone has given up on you.
You’re hopeless.
All your fair-weather friends have skipped town
without giving you a second thought.
But I delivered the knockout blow,
a punishment you will never forget,
Because of the enormity of your guilt,
the endless list of your sins.
So why all this self-pity, licking your wounds?
You deserve all this, and more.
Because of the enormity of your guilt,
the endless list of your sins,
I’ve done all this to you.
16-17 “‘Everyone who hurt you will be hurt;
your enemies will end up as slaves.
Your plunderers will be plundered;
your looters will become loot.
As for you, I’ll come with healing,
curing the incurable,
Because they all gave up on you
and dismissed you as hopeless—
that good-for-nothing Zion.’
18-21 “Again, God’s Message:
“‘I’ll turn things around for Jacob.
I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
the mansions will be splendid again.
Thanksgivings will pour out of the windows;
laughter will spill through the doors.
Things will get better and better.
Depression days are over.
They’ll thrive, they’ll flourish.
The days of contempt will be over.
They’ll look forward to having children again,
to being a community in which I take pride.
I’ll punish anyone who hurts them,
and their prince will come from their own ranks.
One of their own people shall be their leader.
Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
Would anyone dare to do that on his own,
to enter my presence uninvited?’ God’s Decree.
22 “‘And that’s it: You’ll be my very own people,
I’ll be your very own God.’”
23-24 Look out! God’s hurricane is let loose,
his hurricane blast,
Spinning the heads of the wicked like dust devils!
God’s raging anger won’t let up
Until he’s made a clean sweep
completing the job he began.
When the job’s done
you’ll see it’s been well done.
Our Daily Bread reading and devotion
Thursday, February 23, 2017
Read: Philippians 3:12–21
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
INSIGHT:
Philippians 3 describes the delicate balance needed to face the obstacles of the Christian life. The apostle Paul uses athletic terms to describe our journey of faith. He tells us not to look at the past, to realize we are incomplete, and to remember that moving toward the goal is everything. Only God’s grace can help us to be strong finishers in the Christian life.
Press On
By Marvin Williams
I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:14
One of my favorite television programs is The Amazing Race. In this reality show, ten couples are sent to a foreign country where they must race, via trains, buses, cabs, bikes, and feet, from one point to another to get their instructions for the next challenge. The goal is for one couple to get to a designated finishing point before everyone else, and the prize is a million dollars.
The apostle Paul compared the Christian life to a race and admitted that he had not yet arrived at the finish line. “Brothers and sisters,” he said, “I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead. I press on toward the goal to win the prize” (Phil. 3:13–14). Paul did not look back and allow his past failures to weigh him down with guilt, nor did he let his present successes make him complacent. He pressed on toward the goal of becoming more and more like Jesus.
Let us keep pressing on toward the ultimate goal of becoming more like Jesus.
We are running this race too. Despite our past failures or successes, let us keep pressing on toward the ultimate goal of becoming more like Jesus. We are not racing for an earthly prize, but for the ultimate reward of enjoying Him forever.
Read Philippians 4:11–13. How are we able to press on toward our future hope? Read Hebrews 12:1–2. What are some practical things we must do to continue to press on and persevere?
Never call it quits in pursuing Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 23, 2017
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, February 23, 2017
The Ugly Beneath The Beautiful - #7859
Our friends John and Marie have a lovely family area in their home that they call the Great Room. And it really is a great room; big fireplace, lots of comfortable couch and chairs, tastefully decorated. It's just one of those rooms that people are drawn into like a magnet, and you don't want to leave. And on the wall near the fireplace, a beautiful painting. That's new. See, it hasn't always been there...until the wall cracked. Now, they tell me it was some kind of water damage, but it has left a really ugly hole in the wall. But who would know? It's covered up with this lovely painting!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ugly Beneath the Beautiful."
Now, it's true that no one can see the ugly spot. It's successfully covered up by something beautiful. It keeps anyone from knowing about the ugly, but not even a Rembrandt can repair that damage!
Most of us have some ugly that we would just as soon not have anyone see. There's ugly stuff in our past, in our heart, in the closets of our life. The secrets we don't want anyone to know about-the dark side we try to conceal: those weaknesses, those failures, the mistakes that betray the wonderful view that we portray to the world.
See, we cover the ugly with a great personality, or with religious activity, or spirituality, with our image, with good things we do. But no matter how impressive what we hang on the wall is, the damage-the holes inside-they're still there. God says that one day, all the cover-ups are going to come off the wall, and we will be judged on the basis of the ugly on the inside, not the beauty on the outside.
That's our word for today from the Word of God in Romans 2:16. It talks about "the day when God will judge men's secrets through Jesus Christ." That's the junk we've successfully concealed from others, maybe even those closest to us. But it's totally known to God. And until the sin inside is removed-not just covered up-we are in the danger zone with the One who will judge us based on His knowledge of every secret.
In the next chapter in the Bible, God tells us that no one is exempt from the reality of a sinful heart or of the consequences of a self-run life. He says, "All have sinned..." even the most religious person among us. It says, "...and they fall short of the glory of God." There is no way we can make it into God's heaven with this sin we all carry inside, no matter how much religion we cover it with. It sounds pretty hopeless until you read on.
Yes, we've all missed it with God, but it goes on to say, "we are justified" (that means made right with God) "justified freely by His grace through the redemption" (or the rescue) "that came by Christ Jesus." God presented Him as a sacrifice of atonement through faith in His blood. Now, we couldn't do anything to fix our sin problem, but God, who is the one we've sinned against, reached out in love by sending His Son to die our death penalty-to remove the stain of the sin that has haunted us and condemned us for so long.
And today, God's waiting to go deep inside you where all that sin is, and all the guilt and the shame, the secrets, and clean it all up. He wants to forgive it all. He wants to repair what you could never repair. He wants to change what you could never change and cleanse what you could never cleanse. And it happens when you tell Jesus that you are trusting Him to be your rescuer from your sin, because only the One who could die for you sin can forgive your sin.
This could be your day to be something better than religious. You could be forgiven. You could be clean. If that's what you want, say, "Jesus, you're my only hope of my sin being erased and me being in heaven some day. I am yours beginning today."
I would invite you to go to our website and spend a few minutes there as we explain there exactly how to be sure you are forgiven and you are His-ANewStory.com. Would you go there?
There's nothing like the freedom, the relief, of knowing that the sin of a lifetime is gone; not concealed, but gone.
Wednesday, February 22, 2017
Jeremiah 51, Bible Reading and Daily Devotionals
Max Lucado Daily: THE DINNER TABLE
It’s no accident that hospitality and hospital come from the same Latin word, for they lead to the same result– healing. When you open your door to someone, you are sending this message: “You matter to me and you matter to God.” Do you know people who need some healing? Singles who eat alone? Young couples far from home? Teens who feel left out? Seniors who no longer drive? Some people pass an entire day with no meaningful contact with anyone else. Your hospitality can be their hospital.
All you need are a few basic practices:
Issue a genuine invitation.
Make a big deal of their arrival.
Address the needs of your guests.
Send them out with a blessing.
Don’t listen to the voice that says the house, the meal, and the after-dinner mints must be perfect. Simply open your table, and open your heart!
From God is With You Every Day
Jeremiah 51
Hurricane Persia
1-5 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15-19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41-48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
Our Daily Bread reading and devotion
Wednesday, February 22, 2017
Read: Matthew 5:43–48; John 8:9–11
“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
John 8:9-11The Message (MSG)
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
The life of the apostle Paul is another example of God's grace. Because of Paul's past, he considered himself the most undeserving recipient of God’s mercy and grace (1 Tim. 1:13–14). Although he was chosen to be an apostle to the Gentiles, Paul also gave another reason he was chosen: “God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life” (v. 16 nlt). God had you and me in mind when He saved Paul—an awesome thought. If Paul, the worst of sinners, could be saved, then there is hope for everyone else. No one is beyond the reach of God’s mercy and grace.
Perfect Grace
By Philip Yancey
“Neither do I condemn you,” Jesus declared. John 8:11
Jesus’s teaching about absolute ideals and absolute grace seem contradictory.
Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (22:37). No one has completely fulfilled those commands.
Father, may we live as people who enjoy Your forgiveness and a restored relationship with You.
Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).
For years I felt so unworthy when considering Jesus’s absolute ideals that I missed any notion of His grace. Once I understood this dual message, however, I went back and found that the message of grace gusts through Jesus’s life and teachings.
Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
Father, Your all-encompassing grace washes over us and astonishes us. May we live today as people who enjoy Your complete forgiveness and a restored relationship with You.
Jesus fulfilled the perfect requirements of the law so that we may enjoy the perfect peace of His grace.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 22, 2017
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, February 22, 2017
What Really Upsets Jesus - #7858
When I had the opportunity to visit the White House some years ago for a meeting with the President, (with a lot of other people...not all alone) I learned what everyone learns who is going to America's Executive Mansion. They really check you out before they let you in there. There's a background check. There are Marines at the door checking you out. You go through a metal detector to make sure you're not carrying anything naughty with you. Believe me, you don't just decide to drop by the White House, walk right in and say, "Hi, everybody! Make yourself at home, huh?" No.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Really Upsets Jesus."
They're very careful about who and what gets into the White House. Why? Well, because of who lives there!
One of the most startling revelations in the Bible is that you and I have a place like that to take care of. Actually, if you belong to Jesus Christ, you are that place! Because the God of the universe has taken up residence in your body! Wow! Listen to the words of I Corinthians, chapter 6: "Your bodies are members of Christ Himself...Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body."
Now with that as background, let's look at an unsettling picture that's portrayed in John 2, beginning with verse 14. It's our word for today from the Word of God. If all you know about Jesus is the One who cuddles children, touches the untouchable and heals the hopeless, you need to complete your picture. That's all very real, but there's a lot more to Him. Jesus is all of those, but He's also the Jesus of this story.
The Bible says: "In the temple courts He found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and He drove them all from the temple area, both sheep and cattle; He scattered the coins of the money changers and He overturned their tables. To those who sold doves He said, 'Get these out of here! How dare you turn My Father's house into a market!'"
Wow! What was it that enraged Jesus? People who did things with His temple that no one's supposed to do. There's a five-word caption under this picture: "Don't mess with My temple!" Today His temple, of course, is not a building. It's all those who've given their lives to Him. It's you and me. And Jesus really doesn't like it when you do things with His temple or to His temple that should never be done.
Maybe you've been getting careless with what you do with the temple where a holy God lives. You've been doing things with your body that damage it. Maybe things that dirty it, because you're dragging the Holy Spirit of God into everything you do with that body of yours-which isn't yours!
Have you been doing things that degrade His temple or that devalue you in some way? Have you been using His temple to gratify yourself, to do things that He died to keep you from doing? Remember this, too. What you do with other bodies that He lives in really matters to Him, too. When someone's trashing a temple of His, He takes strong corrective action.
So, be very careful about what gets into that body of yours; what you touch, what you watch, what you listen to. Why? Because of Who lives there! If you know Jesus, you could wear every day the shirt that I saw on a young woman not long ago. It simply said, "Property of God." You are. Live like it.
It’s no accident that hospitality and hospital come from the same Latin word, for they lead to the same result– healing. When you open your door to someone, you are sending this message: “You matter to me and you matter to God.” Do you know people who need some healing? Singles who eat alone? Young couples far from home? Teens who feel left out? Seniors who no longer drive? Some people pass an entire day with no meaningful contact with anyone else. Your hospitality can be their hospital.
All you need are a few basic practices:
Issue a genuine invitation.
Make a big deal of their arrival.
Address the needs of your guests.
Send them out with a blessing.
Don’t listen to the voice that says the house, the meal, and the after-dinner mints must be perfect. Simply open your table, and open your heart!
From God is With You Every Day
Jeremiah 51
Hurricane Persia
1-5 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15-19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41-48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
Our Daily Bread reading and devotion
Wednesday, February 22, 2017
Read: Matthew 5:43–48; John 8:9–11
“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
John 8:9-11The Message (MSG)
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
The life of the apostle Paul is another example of God's grace. Because of Paul's past, he considered himself the most undeserving recipient of God’s mercy and grace (1 Tim. 1:13–14). Although he was chosen to be an apostle to the Gentiles, Paul also gave another reason he was chosen: “God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life” (v. 16 nlt). God had you and me in mind when He saved Paul—an awesome thought. If Paul, the worst of sinners, could be saved, then there is hope for everyone else. No one is beyond the reach of God’s mercy and grace.
Perfect Grace
By Philip Yancey
“Neither do I condemn you,” Jesus declared. John 8:11
Jesus’s teaching about absolute ideals and absolute grace seem contradictory.
Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (22:37). No one has completely fulfilled those commands.
Father, may we live as people who enjoy Your forgiveness and a restored relationship with You.
Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).
For years I felt so unworthy when considering Jesus’s absolute ideals that I missed any notion of His grace. Once I understood this dual message, however, I went back and found that the message of grace gusts through Jesus’s life and teachings.
Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
Father, Your all-encompassing grace washes over us and astonishes us. May we live today as people who enjoy Your complete forgiveness and a restored relationship with You.
Jesus fulfilled the perfect requirements of the law so that we may enjoy the perfect peace of His grace.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 22, 2017
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, February 22, 2017
What Really Upsets Jesus - #7858
When I had the opportunity to visit the White House some years ago for a meeting with the President, (with a lot of other people...not all alone) I learned what everyone learns who is going to America's Executive Mansion. They really check you out before they let you in there. There's a background check. There are Marines at the door checking you out. You go through a metal detector to make sure you're not carrying anything naughty with you. Believe me, you don't just decide to drop by the White House, walk right in and say, "Hi, everybody! Make yourself at home, huh?" No.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Really Upsets Jesus."
They're very careful about who and what gets into the White House. Why? Well, because of who lives there!
One of the most startling revelations in the Bible is that you and I have a place like that to take care of. Actually, if you belong to Jesus Christ, you are that place! Because the God of the universe has taken up residence in your body! Wow! Listen to the words of I Corinthians, chapter 6: "Your bodies are members of Christ Himself...Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body."
Now with that as background, let's look at an unsettling picture that's portrayed in John 2, beginning with verse 14. It's our word for today from the Word of God. If all you know about Jesus is the One who cuddles children, touches the untouchable and heals the hopeless, you need to complete your picture. That's all very real, but there's a lot more to Him. Jesus is all of those, but He's also the Jesus of this story.
The Bible says: "In the temple courts He found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and He drove them all from the temple area, both sheep and cattle; He scattered the coins of the money changers and He overturned their tables. To those who sold doves He said, 'Get these out of here! How dare you turn My Father's house into a market!'"
Wow! What was it that enraged Jesus? People who did things with His temple that no one's supposed to do. There's a five-word caption under this picture: "Don't mess with My temple!" Today His temple, of course, is not a building. It's all those who've given their lives to Him. It's you and me. And Jesus really doesn't like it when you do things with His temple or to His temple that should never be done.
Maybe you've been getting careless with what you do with the temple where a holy God lives. You've been doing things with your body that damage it. Maybe things that dirty it, because you're dragging the Holy Spirit of God into everything you do with that body of yours-which isn't yours!
Have you been doing things that degrade His temple or that devalue you in some way? Have you been using His temple to gratify yourself, to do things that He died to keep you from doing? Remember this, too. What you do with other bodies that He lives in really matters to Him, too. When someone's trashing a temple of His, He takes strong corrective action.
So, be very careful about what gets into that body of yours; what you touch, what you watch, what you listen to. Why? Because of Who lives there! If you know Jesus, you could wear every day the shirt that I saw on a young woman not long ago. It simply said, "Property of God." You are. Live like it.
Tuesday, February 21, 2017
Hebrews 6, Bible Reading and Daily Devotionals
Max Lucado Daily: FULLY TRUSTING IN GOD’S WORD
Are you fully trusting in God’s Word? The day-in, day-out, sunshine-and-storm kind of trusting? Whose voice do you heed?
Reaching our own Promise Land life requires an ongoing trust in God’s Word. Wilderness people trust Scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their go-to book for life. As God told Joshua, “Meditate in it day and night” (Joshua 1:8). The image is one of a person reciting, rehearsing, reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The Devil megaphones doubt and death into our ears. Take heed to the voice you heed. Scripture says, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another” (Colossians 3:16).
From God is With You Every Day
Hebrews 6
1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!
4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.
God Gave His Word
13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
Our Daily Bread reading and devotion
Tuesday, February 21, 2017
Read: 1 Thessalonians 1:1–10
I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Convictions of Steel
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
INSIGHT:
The story of the Thessalonians’ changed lives—according to Paul—went “viral.” Paul recalls the story of how Jewish and Gentile people turned from ancestral beliefs to personal faith in Christ. Such conversions were bound to be controversial. Decisions to leave the faith of our fathers (and mothers) seldom sound like good news to families, friends, and co-workers. But these Thessalonians gave their world something to talk about. Their lives gave substance to the faith, hope, and love of Jesus. It is easier to tell someone about our own experience rather than jumping into a controversial “answer” for them. Why not share your story?
The Viral Gospel
By David McCasland
The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 1 Thessalonians 1:8
The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the Industrial Age. Writing in Smithsonian magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.
When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.
Lord Jesus, help us to live boldly and tell others about You today.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.
May the message ring out from us for all to hear today!
Lord Jesus, help us to live boldly and tell others about You today.
Share with others at Facebook.com/ourdailybread how you have been able to live boldly for the Lord.
There’s no better news than the gospel—spread the word!
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 21, 2017
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, February 21, 2017
Your Final Payment - #7857
There are some things that are just tough to advertise – like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT". It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Final Payment."
According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin". In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.
Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."
Everlasting destruction-shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative–living death forever. But that's not what God wants for you. It's not what He wants for anyone.
He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9, 10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!
That's the "Gospel", the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus". That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.
That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's believe as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.
Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and it's from its' penalty-the One who died for you-would you tell Him you're His from this day on; that you're pinning all your hopes on Him to be the forgiver of your sins and a guarantee of you having eternal life someday?
Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving, eternity-changing relationship with Him. It's ANewStory.com. I hope you'll go there as soon as you can today.
The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.
Are you fully trusting in God’s Word? The day-in, day-out, sunshine-and-storm kind of trusting? Whose voice do you heed?
Reaching our own Promise Land life requires an ongoing trust in God’s Word. Wilderness people trust Scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their go-to book for life. As God told Joshua, “Meditate in it day and night” (Joshua 1:8). The image is one of a person reciting, rehearsing, reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The Devil megaphones doubt and death into our ears. Take heed to the voice you heed. Scripture says, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another” (Colossians 3:16).
From God is With You Every Day
Hebrews 6
1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!
4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.
God Gave His Word
13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
Our Daily Bread reading and devotion
Tuesday, February 21, 2017
Read: 1 Thessalonians 1:1–10
I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Convictions of Steel
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
INSIGHT:
The story of the Thessalonians’ changed lives—according to Paul—went “viral.” Paul recalls the story of how Jewish and Gentile people turned from ancestral beliefs to personal faith in Christ. Such conversions were bound to be controversial. Decisions to leave the faith of our fathers (and mothers) seldom sound like good news to families, friends, and co-workers. But these Thessalonians gave their world something to talk about. Their lives gave substance to the faith, hope, and love of Jesus. It is easier to tell someone about our own experience rather than jumping into a controversial “answer” for them. Why not share your story?
The Viral Gospel
By David McCasland
The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 1 Thessalonians 1:8
The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the Industrial Age. Writing in Smithsonian magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.
When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.
Lord Jesus, help us to live boldly and tell others about You today.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.
May the message ring out from us for all to hear today!
Lord Jesus, help us to live boldly and tell others about You today.
Share with others at Facebook.com/ourdailybread how you have been able to live boldly for the Lord.
There’s no better news than the gospel—spread the word!
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 21, 2017
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, February 21, 2017
Your Final Payment - #7857
There are some things that are just tough to advertise – like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT". It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Final Payment."
According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin". In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.
Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."
Everlasting destruction-shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative–living death forever. But that's not what God wants for you. It's not what He wants for anyone.
He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9, 10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!
That's the "Gospel", the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus". That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.
That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's believe as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.
Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and it's from its' penalty-the One who died for you-would you tell Him you're His from this day on; that you're pinning all your hopes on Him to be the forgiver of your sins and a guarantee of you having eternal life someday?
Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving, eternity-changing relationship with Him. It's ANewStory.com. I hope you'll go there as soon as you can today.
The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.
Monday, February 20, 2017
Jeremiah 50, Bible Reading and Daily Devotionals
Max Lucado Daily: STOP TALKING AND LISTEN
There are times when silence represents the highest respect. The word for such times is reverence. This was a lesson Job learned—the man in the Bible most touched by tragedy and despair. Calamity had pounced on the man like a lioness on a herd of gazelles, and by the time the rampage passed, there was hardly a wall standing or a loved one living.
His four friends came with the bedside manner of drill sergeants. Each had their own interpretation of why God had done what he had done. When his accusers paused, Job spent six chapters giving his opinions on God. Job Chapter 38 begins with these words, “Then the Lord answered Job.” When the Lord speaks, it’s time to stop talking and listen!
From God is With You Every Day
Jeremiah 50
Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Our Daily Bread reading and devotion
Monday, February 20, 2017
Read: Jeremiah 17:5–10
God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7-8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
9-10 “The heart is hopelessly dark and deceitful,
a puzzle that no one can figure out.
But I, God, search the heart
and examine the mind.
I get to the heart of the human.
I get to the root of things.
I treat them as they really are,
not as they pretend to be.”
INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?
River Tree
By Mart DeHaan
They will be like a tree planted by the water. Jeremiah 17:8
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.
Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.
Let’s remember in good times what we have learned in days of trouble.
My Utmost for His Highest, by Oswald Chambers
Monday, February 20, 2017
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, February 20, 2017
Why You Matter So Much to the People You Know - #7856
You sit there staring at the phone for forty-five minutes. There's this girl you really want to ask out, but every time you try to pick up the phone to call her, you freeze. Finally, you realize she probably isn't going to call you, and the phone isn't going to call her all by itself. So, you punch in her number. Are you still afraid? Yes. But courage is not the absence of fear; it's the disregard of it! So here goes! Yes, that actually was my life at one time.
That battle with fear must be exponentially greater when there's a life-or-death situation where you could make a difference. Like the day a commuter flight crashed on takeoff from the Lexington, Kentucky airport. Fifty passengers; only one survived-the co-pilot. He owes his life to three emergency workers who were there as the flames began to engulf the plane. They said the heat from thousands of gallons of flaming jet fuel was almost overwhelming. There was a lot of reason to be afraid. But they went in anyway. One of the workers put it this way: "We just knew we had to get him out of there." He's alive today because they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Matter So Much to the People You Know."
If you belong to Jesus Christ, you've probably heard sermons about how you're supposed to "witness" and "share your faith." Well, research shows that only a small, really small percentage of us Christians ever tell anyone what we know about Jesus Christ. If it's just "witnessing" or "sharing your faith," it's one thing not to do it. If it's the difference between someone within your reach living or dying, it's something much bigger. And that's exactly what it is-life-or-death.
There's a simple eight-word command in Jude 23. It is our word for today from the Word of God. It captures the urgency of the mission that God has assigned to every believer. Here are your orders and mine: "Snatch others from the fire and save them." The fire is the awful eternity that awaits anyone you know who doesn't know your Jesus.
Jesus took the punishment for their sins so they wouldn't have to, but they have to put their trust in Him. And to do that, they have to understand what Jesus did for them on the cross. And someone's going to have to tell them about that; someone who knows this Jesus; someone who knows them. You have that information upon which their eternity depends. And because you're already a part of their life, they're more likely to listen to you than probably any other Christian on earth.
It's our fear, isn't it though, that keeps us from going in for the rescue? What can help you overcome that fear, the fear that's kept you from telling people you know about your Jesus, maybe over and over again? First, understanding that this really is life-or-death; not just sharing your beliefs with someone.
Without Jesus, the Bible says, they will "be punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). He doesn't want that. He died so that wouldn't have to happen, but they need to know that.
Secondly, you have to realize that fear always goes with rescue; rescue always means risk. It did for Jesus-it does for you. The fear is real, but it doesn't have to decide what you do. Listen to the words of the man who went into that burning plane, "We just knew we had to get him out of there."
That's what will open your mouth. Deciding that whatever you're risking to tell them about Jesus, it can't be anywhere near as terrible as what will happen if you don't tell them. You can't just leave them lost. You can't just let them die without a chance. You're in a position to rescue them.
This isn't just witnessing. This isn't just sharing your faith. It's rescuing the dying. Thank God you were snatched from the fire. Now it's your turn to "snatch others from the fire and save them."
There are times when silence represents the highest respect. The word for such times is reverence. This was a lesson Job learned—the man in the Bible most touched by tragedy and despair. Calamity had pounced on the man like a lioness on a herd of gazelles, and by the time the rampage passed, there was hardly a wall standing or a loved one living.
His four friends came with the bedside manner of drill sergeants. Each had their own interpretation of why God had done what he had done. When his accusers paused, Job spent six chapters giving his opinions on God. Job Chapter 38 begins with these words, “Then the Lord answered Job.” When the Lord speaks, it’s time to stop talking and listen!
From God is With You Every Day
Jeremiah 50
Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Our Daily Bread reading and devotion
Monday, February 20, 2017
Read: Jeremiah 17:5–10
God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7-8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
9-10 “The heart is hopelessly dark and deceitful,
a puzzle that no one can figure out.
But I, God, search the heart
and examine the mind.
I get to the heart of the human.
I get to the root of things.
I treat them as they really are,
not as they pretend to be.”
INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?
River Tree
By Mart DeHaan
They will be like a tree planted by the water. Jeremiah 17:8
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.
Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.
Let’s remember in good times what we have learned in days of trouble.
My Utmost for His Highest, by Oswald Chambers
Monday, February 20, 2017
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, February 20, 2017
Why You Matter So Much to the People You Know - #7856
You sit there staring at the phone for forty-five minutes. There's this girl you really want to ask out, but every time you try to pick up the phone to call her, you freeze. Finally, you realize she probably isn't going to call you, and the phone isn't going to call her all by itself. So, you punch in her number. Are you still afraid? Yes. But courage is not the absence of fear; it's the disregard of it! So here goes! Yes, that actually was my life at one time.
That battle with fear must be exponentially greater when there's a life-or-death situation where you could make a difference. Like the day a commuter flight crashed on takeoff from the Lexington, Kentucky airport. Fifty passengers; only one survived-the co-pilot. He owes his life to three emergency workers who were there as the flames began to engulf the plane. They said the heat from thousands of gallons of flaming jet fuel was almost overwhelming. There was a lot of reason to be afraid. But they went in anyway. One of the workers put it this way: "We just knew we had to get him out of there." He's alive today because they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Matter So Much to the People You Know."
If you belong to Jesus Christ, you've probably heard sermons about how you're supposed to "witness" and "share your faith." Well, research shows that only a small, really small percentage of us Christians ever tell anyone what we know about Jesus Christ. If it's just "witnessing" or "sharing your faith," it's one thing not to do it. If it's the difference between someone within your reach living or dying, it's something much bigger. And that's exactly what it is-life-or-death.
There's a simple eight-word command in Jude 23. It is our word for today from the Word of God. It captures the urgency of the mission that God has assigned to every believer. Here are your orders and mine: "Snatch others from the fire and save them." The fire is the awful eternity that awaits anyone you know who doesn't know your Jesus.
Jesus took the punishment for their sins so they wouldn't have to, but they have to put their trust in Him. And to do that, they have to understand what Jesus did for them on the cross. And someone's going to have to tell them about that; someone who knows this Jesus; someone who knows them. You have that information upon which their eternity depends. And because you're already a part of their life, they're more likely to listen to you than probably any other Christian on earth.
It's our fear, isn't it though, that keeps us from going in for the rescue? What can help you overcome that fear, the fear that's kept you from telling people you know about your Jesus, maybe over and over again? First, understanding that this really is life-or-death; not just sharing your beliefs with someone.
Without Jesus, the Bible says, they will "be punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). He doesn't want that. He died so that wouldn't have to happen, but they need to know that.
Secondly, you have to realize that fear always goes with rescue; rescue always means risk. It did for Jesus-it does for you. The fear is real, but it doesn't have to decide what you do. Listen to the words of the man who went into that burning plane, "We just knew we had to get him out of there."
That's what will open your mouth. Deciding that whatever you're risking to tell them about Jesus, it can't be anywhere near as terrible as what will happen if you don't tell them. You can't just leave them lost. You can't just let them die without a chance. You're in a position to rescue them.
This isn't just witnessing. This isn't just sharing your faith. It's rescuing the dying. Thank God you were snatched from the fire. Now it's your turn to "snatch others from the fire and save them."
Sunday, February 19, 2017
Jeremiah 29, Bible Reading and Daily Devotionals
Max Lucado Daily: LONG LISTS AND STINKY TRASH
Life has a way of unloading its rubbish on us. Your boss expects too much. Your kids whine too much. Trash. Load after load of anger; guilt; pessimism; bitterness; and anxiety. It all piles up! As a result, we must guard our thoughts. Today’s thoughts are tomorrow’s actions. Today’s jealousy is tomorrow’s hate crime. Could that be why Paul writes in 1 Corinthians 13:5, “Love keeps no record of wrongs”? Paul also says in 2 Corinthians 10:5 that we have a choice: “We capture every thought and make it give up and obey Christ.”
Selfishness, step back! Envy, get lost! Rather than store up the sour thoughts, store up the sweet ones. Make a list of God’s mercies; the many times he has blessed you…the many times he has forgiven you. And you will find your thoughts resulting in happy days.
From A Love Worth Giving
Jeremiah 29
Plans to Give You the Future You Hope For
1-2 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
15-19 “But for right now, because you’ve taken up with these newfangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.
20-23 “And you—you exiles whom I sent out of Jerusalem to Babylon—listen to God’s Message to you. As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the ‘Babylonian specialists’ who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch. The exiles from Judah will take what they see at the execution and use it as a curse: ‘God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!’ Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed—their neighbors’ wives, no less—and preached lies claiming it was my Message. I never sent those men. I’ve never had anything to do with them.” God’s Decree.
“They won’t get away with a thing. I’ve witnessed it all.”
24-26 And this is the Message for Shemaiah the Nehelamite: “God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that God set you up as priest replacing priest Jehoiadah. He’s put you in charge of God’s Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.
27-28 “So why haven’t you done anything about muzzling Jeremiah of Anathoth, who’s going around posing as a prophet? He’s gone so far as to write to us in Babylon, ‘It’s going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.’”
29 The priest Zephaniah read that letter to the prophet Jeremiah.
30-32 Then God told Jeremiah, “Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn’t send him. He is seducing you into believing lies. So this is God’s verdict: I will punish Shemaiah the Nehelamite and his whole family. He’s going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 19, 2017
Read: Ephesians 2:1–10
He Tore Down the Wall
1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT:
Today’s reading shows the spiritual condition of those who have not placed their faith in Jesus Christ for salvation. But it also proclaims that new life is freely offered as a remedy to all who believe. In the King James Version, Ephesians 2:1 says, “And you hath he quickened, who were dead in trespasses and sins.” The Greek word translated “quickened” does not appear in the original. However, it appears in verse 5, and many other passages support this concept of quickening or making alive (Col. 2:13; Rom. 6:11–14; 8:10–11). Every member of the human race is dead spiritually and will someday die physically. But through the extraordinary ministry of Jesus Christ through His death and resurrection, all who believe in Him can be “quickened” from death to life.
Better Than a Piñata
By Keila Ochoa
By grace you have been saved. Ephesians 2:5
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it, hoping to enjoy its contents.
Monks used the piñatas in the sixteenth century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
Thank You for Your mercy, Lord, which is great and free!
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us when we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
Thank You for Your mercy, Lord, which is great and free!
We have been saved by grace. Now we enjoy the many blessings that come by grace.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 19, 2017
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Life has a way of unloading its rubbish on us. Your boss expects too much. Your kids whine too much. Trash. Load after load of anger; guilt; pessimism; bitterness; and anxiety. It all piles up! As a result, we must guard our thoughts. Today’s thoughts are tomorrow’s actions. Today’s jealousy is tomorrow’s hate crime. Could that be why Paul writes in 1 Corinthians 13:5, “Love keeps no record of wrongs”? Paul also says in 2 Corinthians 10:5 that we have a choice: “We capture every thought and make it give up and obey Christ.”
Selfishness, step back! Envy, get lost! Rather than store up the sour thoughts, store up the sweet ones. Make a list of God’s mercies; the many times he has blessed you…the many times he has forgiven you. And you will find your thoughts resulting in happy days.
From A Love Worth Giving
Jeremiah 29
Plans to Give You the Future You Hope For
1-2 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
15-19 “But for right now, because you’ve taken up with these newfangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.
20-23 “And you—you exiles whom I sent out of Jerusalem to Babylon—listen to God’s Message to you. As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the ‘Babylonian specialists’ who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch. The exiles from Judah will take what they see at the execution and use it as a curse: ‘God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!’ Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed—their neighbors’ wives, no less—and preached lies claiming it was my Message. I never sent those men. I’ve never had anything to do with them.” God’s Decree.
“They won’t get away with a thing. I’ve witnessed it all.”
24-26 And this is the Message for Shemaiah the Nehelamite: “God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that God set you up as priest replacing priest Jehoiadah. He’s put you in charge of God’s Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.
27-28 “So why haven’t you done anything about muzzling Jeremiah of Anathoth, who’s going around posing as a prophet? He’s gone so far as to write to us in Babylon, ‘It’s going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.’”
29 The priest Zephaniah read that letter to the prophet Jeremiah.
30-32 Then God told Jeremiah, “Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn’t send him. He is seducing you into believing lies. So this is God’s verdict: I will punish Shemaiah the Nehelamite and his whole family. He’s going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 19, 2017
Read: Ephesians 2:1–10
He Tore Down the Wall
1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT:
Today’s reading shows the spiritual condition of those who have not placed their faith in Jesus Christ for salvation. But it also proclaims that new life is freely offered as a remedy to all who believe. In the King James Version, Ephesians 2:1 says, “And you hath he quickened, who were dead in trespasses and sins.” The Greek word translated “quickened” does not appear in the original. However, it appears in verse 5, and many other passages support this concept of quickening or making alive (Col. 2:13; Rom. 6:11–14; 8:10–11). Every member of the human race is dead spiritually and will someday die physically. But through the extraordinary ministry of Jesus Christ through His death and resurrection, all who believe in Him can be “quickened” from death to life.
Better Than a Piñata
By Keila Ochoa
By grace you have been saved. Ephesians 2:5
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it, hoping to enjoy its contents.
Monks used the piñatas in the sixteenth century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
Thank You for Your mercy, Lord, which is great and free!
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us when we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
Thank You for Your mercy, Lord, which is great and free!
We have been saved by grace. Now we enjoy the many blessings that come by grace.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 19, 2017
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
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