Max Lucado Daily: An Anchor for Your Soul
Six hours, one Friday. To the casual observer the six hours are mundane. But to the handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Saturday, March 25, 2017
Read: 1 Chronicles 17:1–4, 16–25
David Submits and Prays
After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”
2 Nathan told David, “Whatever is on your heart, go and do it; God is with you.”
3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
1 Chronicles 17:16-27The Message (MSG)
16-27 King David went in, took his place before God, and prayed:
Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.
So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!
Not the One
By Poh Fang Chia
Do as you promised, so that it will be established and that your name will be great forever. 1 Chronicles 17:23–24
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (vv. 16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Father, teach us to praise You when we are tempted to doubt Your goodness.
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
Father, we want our hopes and dreams and our hearts to align with Yours. Teach us to praise You when we are tempted to doubt Your goodness.
God may conceal the purpose of His ways, but His ways are not without purpose.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 25, 2017
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Saturday, March 25, 2017
Friday, March 24, 2017
2 Chronicles 36 , Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT IS WORSHIP?
Exactly what is worship? I like King David’s definition: “O magnify the LORD with me, and let us exalt His name together” (Psalm 34:3 NASB). Worship is the act of magnifying God. Enlarging our vision of him. As we draw nearer, he seems larger. Isn’t that what we need? A big view of God? Don’t we have big problems, big worries, big questions? Of course we do. Hence we need a big view of God. Worship offers that. How can we sing “Holy, Holy, Holy” and not have our vision expanded?
A vibrant, shining face is the mark of one who has stood in God’s presence. After speaking to God, Moses had to cover his face with a veil (Exodus 34:33-35). After seeing heaven, Stephen’s face glowed like that of an angel (Acts 6:15; 7:55-56). God is in the business of changing the face of the world!
From Just Like Jesus
2 Chronicles 36
By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
King Jehoahaz
36 2-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.
King Jehoiakim
4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.
5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.
6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.
8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.
Jehoiachin his son became the next king.
King Jehoiachin
9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.
King Zedekiah
11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.
14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.
21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.
King Cyrus
22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”
Our Daily Bread reading and devotion
Friday, March 24, 2017
Read: 1 Chronicles 16:8–27
Thank God! Call out his Name!
Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
Broadcast all his wonders!
Revel in his holy Name,
God-seekers, be jubilant!
Study God and his strength,
seek his presence day and night;
Remember all the wonders he performed,
the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
Children of Jacob, his first choice!
He is God, our God;
wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
of generations, the covenant he commanded,
The same one he made with Abraham,
the very one he swore to Isaac;
He posted it in big block letters to Jacob,
this eternal covenant with Israel:
“I give you the land of Canaan,
this is your inheritance;
Even though you’re not much to look at,
a few straggling strangers.”
20-22 They wandered from country to country,
camped out in one kingdom after another;
But he didn’t let anyone push them around,
he stood up for them against bully-kings:
“Don’t you dare touch my anointed ones,
don’t lay a hand on my prophets.”
23-27 Sing to God, everyone and everything!
Get out his salvation news every day!
Publish his glory among the godless nations,
his wonders to all races and religions.
And why? Because God is great—well worth praising!
No god or goddess comes close in honor.
All the popular gods are stuff and nonsense,
but God made the cosmos!
Splendor and majesty flow out of him,
strength and joy fill his place.
INSIGHT:
The Israelites worshiped the Lord around the ark of the covenant. To commemorate the ark’s return, David composed a song of worship for the occasion. This song exalts God’s power and celebrates His presence. David calls on the people to “seek his face always” (1 Chron. 16:11) and to fear and worship Him (vv. 25, 29–30). What does it mean for you “to seek his face always”?
His Wonderful Face
By Amy Peterson
Look to the Lord and his strength; seek his face always. 1 Chronicles 16:11
My four-year-old son is full of questions, and chatters constantly. I love talking with him, but he’s developed an unfortunate habit of talking to me even when his back is turned. I often find myself saying, “I can’t hear you—please look at me when you’re talking.”
Sometimes I think God wants to say the same thing to us—not because He can’t hear us, but because we can tend to talk to Him without really “looking” at Him. We pray, but we remain caught up in our own questions and focused on ourselves, forgetting the character of the One we’re praying to. Like my son, we ask questions without paying attention to the person we’re talking to.
Seeking the face of God can strengthen our faith.
Many of our concerns are best addressed by reminding ourselves of who God is and what He has done. By simply refocusing, we find comfort in what we know of His character: that He is loving, forgiving, sovereign, graceful.
The psalmist believed we ought to seek God’s face continually (Ps. 105:4). When David appointed leaders for worship and prayer, he encouraged the people to praise God’s character and tell stories of His past faithfulness (1 Chron. 16:8–27).
When we turn our eyes toward the beautiful face of God, we can find strength and comfort that sustain us even in the midst of unanswered questions.
Lord, let the light of Your face shine upon us.
Our Daily Bread welcomes writer Amy Peterson! Meet Amy and all our authors at odb.org/all-authors.
Seeking the face of God can strengthen our faith.
My Utmost for His Highest, by Oswald Chambers
Friday, March 24, 2017
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, March 24, 2017
The Animal's Fury - #7880
Sometimes during pro-football games, the camera focuses on a single player on the sidelines, the guy who just made that great play. And he'll look at the camera and he'll say those two words they almost always say, "Hi Mom!" See, it's just an indication of the debt that a lot of people owe to the love of their mother.
Six-year-old Stephen will owe a debt to his Mom that he can never repay. He was horseback riding with her and with his older brother and sister and they were near this ranching town in western Canada. A cougar ran right in front of Stephen, spooked his horse, and Stephen was thrown to the ground. Well, the cougar immediately pounced on that little boy. And his mother, Cindy, leaped from her horse, grabbed a stick and started hitting that cougar knowing that that cougar would turn his fury on her. Stephen's brother and sister dragged him to safety and then they rode for help as fast as they could. Stephen lived. His mother, Cindy, didn't. She took all the fury of the cougar so the son she loved wouldn't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Animal's Fury."
It's pretty incredible love, isn't it? Well, you have been loved like that. Except the deadly animal that's tearing us apart lives inside us. It's that part of you that says those things that deeply hurt the people you love even though you don't really want to hurt them. It's whatever produces the dark side of you, that bitterness, the self-destructive thoughts, the adulterous inclinations, the anger. There's this side of us that we hate. The people we love hate it, God hates it – it's the animal inside. We seem powerless to fight it off. I mean, if we could have we would have by now.
Jesus named this animal. He said in John 8:34, "Everyone who sins is a slave to sin." Sin is that untamable monster inside of us and the Bible is very blunt when it describes what this animal ultimately will do to us. It says, "Sin when it is full grown gives birth to death." The wild animal of sin is a killer. It kills our relationships, it kills our self-respect, it kills our reputation, it kills our future, and ultimately it will take us to hell.
We are like little Stephen. We're helplessly at the mercy of this killer animal except that someone intervened; someone who loves us like no one ever loved us. In God's own words in 1 John 4:10, "This is love, not that we loved God but that He loved us and sent His Son to be the atoning sacrifice for our sin." In other words, Jesus knew that you would not survive the fury of the animal called sin, so He turned all the fury of that animal on himself, on the cross. He basically said, "Take me, I will die so this one I love doesn't have to." But the one who died was not a mother. It was the only Son of God. The death He took on Himself wasn't just physical, it was the agony of an eternal hell; an eternal separation from God. That's what He was absorbing when He died on the cross for you.
This incredible rescue could be your rescue this very day if this would be the day that you would put all your trust in this Savior to be your Savior. Has there ever been a time you did that? If you're not sure there has been, there probably hasn't been. Don't wait! Don't risk another day without this Savior. Open up your life to Him and say, "Jesus, you are my only hope. Not my religion, not my goodness, nothing else I could ever depend upon. Jesus, I put my hope... all my hope on you. Beginning today, I'm yours."
There's a reason we call our website ANewStory.com, because it could be page one in a new story of your life if you would just give yourself to Jesus today. I want to help you do that. That's why the website is there. It's what it's all about-ANewStory.com. I hope you'll go there.
Look, you know the power; you know the fury of this horrible animal called sin. It's time that you experienced the rescue of the One who loved you so much that He willingly turned the fury of your sin on Himself.
Exactly what is worship? I like King David’s definition: “O magnify the LORD with me, and let us exalt His name together” (Psalm 34:3 NASB). Worship is the act of magnifying God. Enlarging our vision of him. As we draw nearer, he seems larger. Isn’t that what we need? A big view of God? Don’t we have big problems, big worries, big questions? Of course we do. Hence we need a big view of God. Worship offers that. How can we sing “Holy, Holy, Holy” and not have our vision expanded?
A vibrant, shining face is the mark of one who has stood in God’s presence. After speaking to God, Moses had to cover his face with a veil (Exodus 34:33-35). After seeing heaven, Stephen’s face glowed like that of an angel (Acts 6:15; 7:55-56). God is in the business of changing the face of the world!
From Just Like Jesus
2 Chronicles 36
By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
King Jehoahaz
36 2-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.
King Jehoiakim
4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.
5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.
6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.
8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.
Jehoiachin his son became the next king.
King Jehoiachin
9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.
King Zedekiah
11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.
14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.
21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.
King Cyrus
22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”
Our Daily Bread reading and devotion
Friday, March 24, 2017
Read: 1 Chronicles 16:8–27
Thank God! Call out his Name!
Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
Broadcast all his wonders!
Revel in his holy Name,
God-seekers, be jubilant!
Study God and his strength,
seek his presence day and night;
Remember all the wonders he performed,
the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
Children of Jacob, his first choice!
He is God, our God;
wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
of generations, the covenant he commanded,
The same one he made with Abraham,
the very one he swore to Isaac;
He posted it in big block letters to Jacob,
this eternal covenant with Israel:
“I give you the land of Canaan,
this is your inheritance;
Even though you’re not much to look at,
a few straggling strangers.”
20-22 They wandered from country to country,
camped out in one kingdom after another;
But he didn’t let anyone push them around,
he stood up for them against bully-kings:
“Don’t you dare touch my anointed ones,
don’t lay a hand on my prophets.”
23-27 Sing to God, everyone and everything!
Get out his salvation news every day!
Publish his glory among the godless nations,
his wonders to all races and religions.
And why? Because God is great—well worth praising!
No god or goddess comes close in honor.
All the popular gods are stuff and nonsense,
but God made the cosmos!
Splendor and majesty flow out of him,
strength and joy fill his place.
INSIGHT:
The Israelites worshiped the Lord around the ark of the covenant. To commemorate the ark’s return, David composed a song of worship for the occasion. This song exalts God’s power and celebrates His presence. David calls on the people to “seek his face always” (1 Chron. 16:11) and to fear and worship Him (vv. 25, 29–30). What does it mean for you “to seek his face always”?
His Wonderful Face
By Amy Peterson
Look to the Lord and his strength; seek his face always. 1 Chronicles 16:11
My four-year-old son is full of questions, and chatters constantly. I love talking with him, but he’s developed an unfortunate habit of talking to me even when his back is turned. I often find myself saying, “I can’t hear you—please look at me when you’re talking.”
Sometimes I think God wants to say the same thing to us—not because He can’t hear us, but because we can tend to talk to Him without really “looking” at Him. We pray, but we remain caught up in our own questions and focused on ourselves, forgetting the character of the One we’re praying to. Like my son, we ask questions without paying attention to the person we’re talking to.
Seeking the face of God can strengthen our faith.
Many of our concerns are best addressed by reminding ourselves of who God is and what He has done. By simply refocusing, we find comfort in what we know of His character: that He is loving, forgiving, sovereign, graceful.
The psalmist believed we ought to seek God’s face continually (Ps. 105:4). When David appointed leaders for worship and prayer, he encouraged the people to praise God’s character and tell stories of His past faithfulness (1 Chron. 16:8–27).
When we turn our eyes toward the beautiful face of God, we can find strength and comfort that sustain us even in the midst of unanswered questions.
Lord, let the light of Your face shine upon us.
Our Daily Bread welcomes writer Amy Peterson! Meet Amy and all our authors at odb.org/all-authors.
Seeking the face of God can strengthen our faith.
My Utmost for His Highest, by Oswald Chambers
Friday, March 24, 2017
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, March 24, 2017
The Animal's Fury - #7880
Sometimes during pro-football games, the camera focuses on a single player on the sidelines, the guy who just made that great play. And he'll look at the camera and he'll say those two words they almost always say, "Hi Mom!" See, it's just an indication of the debt that a lot of people owe to the love of their mother.
Six-year-old Stephen will owe a debt to his Mom that he can never repay. He was horseback riding with her and with his older brother and sister and they were near this ranching town in western Canada. A cougar ran right in front of Stephen, spooked his horse, and Stephen was thrown to the ground. Well, the cougar immediately pounced on that little boy. And his mother, Cindy, leaped from her horse, grabbed a stick and started hitting that cougar knowing that that cougar would turn his fury on her. Stephen's brother and sister dragged him to safety and then they rode for help as fast as they could. Stephen lived. His mother, Cindy, didn't. She took all the fury of the cougar so the son she loved wouldn't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Animal's Fury."
It's pretty incredible love, isn't it? Well, you have been loved like that. Except the deadly animal that's tearing us apart lives inside us. It's that part of you that says those things that deeply hurt the people you love even though you don't really want to hurt them. It's whatever produces the dark side of you, that bitterness, the self-destructive thoughts, the adulterous inclinations, the anger. There's this side of us that we hate. The people we love hate it, God hates it – it's the animal inside. We seem powerless to fight it off. I mean, if we could have we would have by now.
Jesus named this animal. He said in John 8:34, "Everyone who sins is a slave to sin." Sin is that untamable monster inside of us and the Bible is very blunt when it describes what this animal ultimately will do to us. It says, "Sin when it is full grown gives birth to death." The wild animal of sin is a killer. It kills our relationships, it kills our self-respect, it kills our reputation, it kills our future, and ultimately it will take us to hell.
We are like little Stephen. We're helplessly at the mercy of this killer animal except that someone intervened; someone who loves us like no one ever loved us. In God's own words in 1 John 4:10, "This is love, not that we loved God but that He loved us and sent His Son to be the atoning sacrifice for our sin." In other words, Jesus knew that you would not survive the fury of the animal called sin, so He turned all the fury of that animal on himself, on the cross. He basically said, "Take me, I will die so this one I love doesn't have to." But the one who died was not a mother. It was the only Son of God. The death He took on Himself wasn't just physical, it was the agony of an eternal hell; an eternal separation from God. That's what He was absorbing when He died on the cross for you.
This incredible rescue could be your rescue this very day if this would be the day that you would put all your trust in this Savior to be your Savior. Has there ever been a time you did that? If you're not sure there has been, there probably hasn't been. Don't wait! Don't risk another day without this Savior. Open up your life to Him and say, "Jesus, you are my only hope. Not my religion, not my goodness, nothing else I could ever depend upon. Jesus, I put my hope... all my hope on you. Beginning today, I'm yours."
There's a reason we call our website ANewStory.com, because it could be page one in a new story of your life if you would just give yourself to Jesus today. I want to help you do that. That's why the website is there. It's what it's all about-ANewStory.com. I hope you'll go there.
Look, you know the power; you know the fury of this horrible animal called sin. It's time that you experienced the rescue of the One who loved you so much that He willingly turned the fury of your sin on Himself.
Thursday, March 23, 2017
Lamentations 5, Bible Reading and Daily Devotionals
Max Lucado Daily: GIVE GOD YOUR WHISPERING THOUGHTS
In the 19th century an anonymous Russian monk set out to live in unceasing communion with God. In a book entitled, “The Way of the Pilgrim,” he tells of having one prayer constantly in his mind: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The prayer became so internalized he constantly prayed it.
Perhaps you and I should take note. By the time your life is over, you will have spent six months at stoplights, a year and a half looking for lost stuff (double that number in my case) and a whopping five years standing in lines. Why don’t we give these moments to God? Simple phrases like, “Thank you, Father.” “Be sovereign in this hour, O Lord.” “You are my resting place, Jesus.” Just pray where you are. Let the kitchen or the office became a cathedral or the classroom a chapel. Give God your whispering thoughts!
From Just Like Jesus
Lamentations 5
Give Us a Fresh Start
“Remember, God, all we’ve been through.
Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
our homes to strangers.
Orphans we are, not a father in sight,
and our mothers no better than widows.
We have to pay to drink our own water.
Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
worn out and without any rest.
We sold ourselves to Assyria and Egypt
just to get something to eat.
Our parents sinned and are no more,
and now we’re paying for the wrongs they did.
Slaves rule over us;
there’s no escape from their grip.
We risk our lives to gather food
in the bandit-infested desert.
Our skin has turned black as an oven,
dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
and our virgins in the cities of Judah.
They hanged our princes by their hands,
dishonored our elders.
Strapping young men were put to women’s work,
mere boys forced to do men’s work.
The city gate is empty of wise elders.
Music from the young is heard no more.
All the joy is gone from our hearts.
Our dances have turned into dirges.
The crown of glory has toppled from our head.
Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
we can’t see through the tears.
On Mount Zion, wrecked and ruined,
jackals pace and prowl.
And yet, God, you’re sovereign still,
your throne intact and eternal.
So why do you keep forgetting us?
Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
Give us a fresh start.
As it is, you’ve cruelly disowned us.
You’ve been so very angry with us.”
Our Daily Bread reading and devotion
Thursday, March 23, 2017
Read: Isaiah 66:12–16 |
God’s Message:
“I’ll pour robust well-being into her like a river,
the glory of nations like a river in flood.
You’ll nurse at her breasts,
nestle in her bosom,
and be bounced on her knees.
As a mother comforts her child,
so I’ll comfort you.
You will be comforted in Jerusalem.”
14-16 You’ll see all this and burst with joy
—you’ll feel ten feet tall—
As it becomes apparent that God is on your side
and against his enemies.
For God arrives like wildfire
and his chariots like a tornado,
A furious outburst of anger,
a rebuke fierce and fiery.
For it’s by fire that God brings judgment,
a death sentence on the human race.
Many, oh so many,
are under God’s sentence of death:
INSIGHT:
In reflecting on the exile of Israel under divine discipline, the prophet Isaiah offers hope and comfort. He sees very clearly that “the Holy One of Israel” and the Creator of all things in heaven and earth are connected. Israel had a wayward heart that is characteristic of the human race. Yet the ultimate goal of Israel’s discipline was to secure their repentance and therefore a future blessing in the eternal covenant established with His people. Certainly God’s plan for Israel’s redemption included an unexpected impulse of divine grace extended to all the peoples of the world—from every tribe, tongue, and nation: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev. 7:9).
Cradled in Comfort
By Kirsten Holmberg
As a mother comforts her child, so will I comfort you. Isaiah 66:13
My friend entrusted me with the privilege of holding her precious, four-day-old daughter. Not long after I took the baby into my arms, she started to fuss. I hugged her closer, my cheek pressed against her head, and began to sway and hum in a gentle rhythm to soothe her. Despite these earnest attempts, and my decade and a half of parenting experience, I couldn’t pacify her. She became increasingly upset until I placed her back into the crook of her mother’s eager arm. Peace washed over her almost instantaneously; her cries subsided and her newborn frame relaxed into the safety she already trusted. My friend knew precisely how to hold and pat her daughter to alleviate her distress.
God extends comfort to His children like a mother: tender, trustworthy, and diligent in her efforts to calm her child. When we are weary or upset, He carries us affectionately in His arms. As our Father and Creator, He knows us intimately. He “will keep in perfect peace all who trust in [him], all whose thoughts are fixed on [him]” (Isa. 26:3 nlt).
As a mother comforts her child, so will I comfort you. Isaiah 66:13
When the troubles of this world weigh heavy on our hearts, we can find comfort in the knowledge that He protects and fights for us, His children, as a loving parent.
Lord, help me to look to You for my comfort in times of distress.
For help in finding God’s comfort, read The Lord Is My Shepherd: Rest and Renewal from Psalm 23 at discoveryseries.org/hp952.
God’s comfort soothes us perfectly.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 23, 2017
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, March 23, 2017
The Reaping Or The Weeping - #7879
It was pretty funny. Our kids had reached the age where they were old enough to tell us how we did parenting them. In fact, we had gotten into one of those uproarious "remember when" conversations. The subject was various times that we had disciplined them. We explained to them how we had tried to discipline them by the principle of natural consequences-experiencing the most natural negative outcomes in the area where you disobeyed. So if you did something bad with your mouth, you didn't get to use your mouth for a while-or you got it washed out with soap. If you did something bad with your hands, you didn't get to use your hands for a while. At which point our eldest son said, "But I never did anything wrong with my bottom!" Which may be more information than you want, but that kind of launched a discussion of great spankings we have known-including the ones we are now told didn't hurt. Well, this went on for over an hour. It was a laughing and loving and learning time for all of us, and it was a reminder of what is probably a parent's biggest challenge.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reaping Or The Weeping."
Our word for today from the Word of God comes from Proverbs 19:18. "Discipline your son, for in that there is hope; do not be a willing party to his death." That's a strong statement. The hope for your child's future is in your discipline of her or of him. Why? Because of a Law of the Universe that a lot of modern kids don't really believe, "A man reaps what he sows." (Galatians 6:7).
Many kids think they can sow and escape the consequences. After all, you can cover up what you did, you can take precautions. And there is often a delay between the action and the harvest, and they mistake consequences delayed for consequences canceled. But this Law of the Universe never changes and it is always true. You sure can't avoid the most serious consequences of all-the judgment of Almighty God. And only later do you realize the price you pay in lost reputation, lost trust, lost love, lost self-respect, lost opportunities, or lost innocence.
One of our major jobs as a parent is to get a simple message across-when you do wrong, something bad happens. And it takes consistent discipline to build children who believe in sowing and reaping because they have experienced it growing up. If they don't believe they'll reap, they're going to make heartbreaking choices later on. It's the reaping experienced because you lovingly disciplined them or it's going to be the weeping they're going to experience because you didn't.
Just ask old Eli, the priest of God in Samuel's day. He was a spiritual leader with two grown sons. They were perverting the ministry with their greedy and immoral lives. God tells Samuel what he said to Eli, "I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible and he failed to restrain them." The judgment cost Eli his sons and his ministry heritage...all because when they went out-of-bounds nothing happened.
Effective discipline teaches the law of sowing and reaping. Not punishment-discipline. Punishment is you dumping your anger on your child. That creates rebels. Discipline backs off from anger and gives the consequences that will teach the most. So try to discipline with the most natural consequences of the act, make sure the punishment fits the crime, respond immediately to the action, be sure the boundaries and penalties are decided and discussed in advance and then consistently enforced, not made up for the occasion.
Loving, consistent discipline is hard work but not nearly as hard as what happens when it's neglected, delayed, or inconsistent. Take the time. Ask God for the wisdom to carefully let your child experience the reaping of what they sow, because I'm telling you, it's either the reaping or the weeping.
In the 19th century an anonymous Russian monk set out to live in unceasing communion with God. In a book entitled, “The Way of the Pilgrim,” he tells of having one prayer constantly in his mind: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The prayer became so internalized he constantly prayed it.
Perhaps you and I should take note. By the time your life is over, you will have spent six months at stoplights, a year and a half looking for lost stuff (double that number in my case) and a whopping five years standing in lines. Why don’t we give these moments to God? Simple phrases like, “Thank you, Father.” “Be sovereign in this hour, O Lord.” “You are my resting place, Jesus.” Just pray where you are. Let the kitchen or the office became a cathedral or the classroom a chapel. Give God your whispering thoughts!
From Just Like Jesus
Lamentations 5
Give Us a Fresh Start
“Remember, God, all we’ve been through.
Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
our homes to strangers.
Orphans we are, not a father in sight,
and our mothers no better than widows.
We have to pay to drink our own water.
Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
worn out and without any rest.
We sold ourselves to Assyria and Egypt
just to get something to eat.
Our parents sinned and are no more,
and now we’re paying for the wrongs they did.
Slaves rule over us;
there’s no escape from their grip.
We risk our lives to gather food
in the bandit-infested desert.
Our skin has turned black as an oven,
dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
and our virgins in the cities of Judah.
They hanged our princes by their hands,
dishonored our elders.
Strapping young men were put to women’s work,
mere boys forced to do men’s work.
The city gate is empty of wise elders.
Music from the young is heard no more.
All the joy is gone from our hearts.
Our dances have turned into dirges.
The crown of glory has toppled from our head.
Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
we can’t see through the tears.
On Mount Zion, wrecked and ruined,
jackals pace and prowl.
And yet, God, you’re sovereign still,
your throne intact and eternal.
So why do you keep forgetting us?
Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
Give us a fresh start.
As it is, you’ve cruelly disowned us.
You’ve been so very angry with us.”
Our Daily Bread reading and devotion
Thursday, March 23, 2017
Read: Isaiah 66:12–16 |
God’s Message:
“I’ll pour robust well-being into her like a river,
the glory of nations like a river in flood.
You’ll nurse at her breasts,
nestle in her bosom,
and be bounced on her knees.
As a mother comforts her child,
so I’ll comfort you.
You will be comforted in Jerusalem.”
14-16 You’ll see all this and burst with joy
—you’ll feel ten feet tall—
As it becomes apparent that God is on your side
and against his enemies.
For God arrives like wildfire
and his chariots like a tornado,
A furious outburst of anger,
a rebuke fierce and fiery.
For it’s by fire that God brings judgment,
a death sentence on the human race.
Many, oh so many,
are under God’s sentence of death:
INSIGHT:
In reflecting on the exile of Israel under divine discipline, the prophet Isaiah offers hope and comfort. He sees very clearly that “the Holy One of Israel” and the Creator of all things in heaven and earth are connected. Israel had a wayward heart that is characteristic of the human race. Yet the ultimate goal of Israel’s discipline was to secure their repentance and therefore a future blessing in the eternal covenant established with His people. Certainly God’s plan for Israel’s redemption included an unexpected impulse of divine grace extended to all the peoples of the world—from every tribe, tongue, and nation: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev. 7:9).
Cradled in Comfort
By Kirsten Holmberg
As a mother comforts her child, so will I comfort you. Isaiah 66:13
My friend entrusted me with the privilege of holding her precious, four-day-old daughter. Not long after I took the baby into my arms, she started to fuss. I hugged her closer, my cheek pressed against her head, and began to sway and hum in a gentle rhythm to soothe her. Despite these earnest attempts, and my decade and a half of parenting experience, I couldn’t pacify her. She became increasingly upset until I placed her back into the crook of her mother’s eager arm. Peace washed over her almost instantaneously; her cries subsided and her newborn frame relaxed into the safety she already trusted. My friend knew precisely how to hold and pat her daughter to alleviate her distress.
God extends comfort to His children like a mother: tender, trustworthy, and diligent in her efforts to calm her child. When we are weary or upset, He carries us affectionately in His arms. As our Father and Creator, He knows us intimately. He “will keep in perfect peace all who trust in [him], all whose thoughts are fixed on [him]” (Isa. 26:3 nlt).
As a mother comforts her child, so will I comfort you. Isaiah 66:13
When the troubles of this world weigh heavy on our hearts, we can find comfort in the knowledge that He protects and fights for us, His children, as a loving parent.
Lord, help me to look to You for my comfort in times of distress.
For help in finding God’s comfort, read The Lord Is My Shepherd: Rest and Renewal from Psalm 23 at discoveryseries.org/hp952.
God’s comfort soothes us perfectly.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 23, 2017
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, March 23, 2017
The Reaping Or The Weeping - #7879
It was pretty funny. Our kids had reached the age where they were old enough to tell us how we did parenting them. In fact, we had gotten into one of those uproarious "remember when" conversations. The subject was various times that we had disciplined them. We explained to them how we had tried to discipline them by the principle of natural consequences-experiencing the most natural negative outcomes in the area where you disobeyed. So if you did something bad with your mouth, you didn't get to use your mouth for a while-or you got it washed out with soap. If you did something bad with your hands, you didn't get to use your hands for a while. At which point our eldest son said, "But I never did anything wrong with my bottom!" Which may be more information than you want, but that kind of launched a discussion of great spankings we have known-including the ones we are now told didn't hurt. Well, this went on for over an hour. It was a laughing and loving and learning time for all of us, and it was a reminder of what is probably a parent's biggest challenge.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reaping Or The Weeping."
Our word for today from the Word of God comes from Proverbs 19:18. "Discipline your son, for in that there is hope; do not be a willing party to his death." That's a strong statement. The hope for your child's future is in your discipline of her or of him. Why? Because of a Law of the Universe that a lot of modern kids don't really believe, "A man reaps what he sows." (Galatians 6:7).
Many kids think they can sow and escape the consequences. After all, you can cover up what you did, you can take precautions. And there is often a delay between the action and the harvest, and they mistake consequences delayed for consequences canceled. But this Law of the Universe never changes and it is always true. You sure can't avoid the most serious consequences of all-the judgment of Almighty God. And only later do you realize the price you pay in lost reputation, lost trust, lost love, lost self-respect, lost opportunities, or lost innocence.
One of our major jobs as a parent is to get a simple message across-when you do wrong, something bad happens. And it takes consistent discipline to build children who believe in sowing and reaping because they have experienced it growing up. If they don't believe they'll reap, they're going to make heartbreaking choices later on. It's the reaping experienced because you lovingly disciplined them or it's going to be the weeping they're going to experience because you didn't.
Just ask old Eli, the priest of God in Samuel's day. He was a spiritual leader with two grown sons. They were perverting the ministry with their greedy and immoral lives. God tells Samuel what he said to Eli, "I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible and he failed to restrain them." The judgment cost Eli his sons and his ministry heritage...all because when they went out-of-bounds nothing happened.
Effective discipline teaches the law of sowing and reaping. Not punishment-discipline. Punishment is you dumping your anger on your child. That creates rebels. Discipline backs off from anger and gives the consequences that will teach the most. So try to discipline with the most natural consequences of the act, make sure the punishment fits the crime, respond immediately to the action, be sure the boundaries and penalties are decided and discussed in advance and then consistently enforced, not made up for the occasion.
Loving, consistent discipline is hard work but not nearly as hard as what happens when it's neglected, delayed, or inconsistent. Take the time. Ask God for the wisdom to carefully let your child experience the reaping of what they sow, because I'm telling you, it's either the reaping or the weeping.
Wednesday, March 22, 2017
Lamentations 4, Bible Reading and Daily Devotionals
Max Lucado Daily: WORKING WITH GOD
It’s a wonderful day indeed when we stop working for God and begin working with God! For years I viewed God as a compassionate CEO and my role as his loyal sales representative. He had his office and I had my territory. I could contact him whenever I wished. He encouraged me, rallied behind me, and supported me, but he didn’t go with me. At least I didn’t think he did.
Then I read 2 Corinthians 6:1 that says, “We are God’s fellow-workers.” Fellow workers? Co-laborers? God and I work together? Rather than report to God, we work with God. Rather than check in with him and then leave, we check in with him and then follow. We are always in the presence of God. There is never a nonsacred moment! His presence never diminishes. Our awareness of his presence may falter, but the reality of his presence never changes!
From Just Like Jesus
Lamentations 4
Waking Up with Nothing
Oh, oh, oh . . .
How gold is treated like dirt,
the finest gold thrown out with the garbage,
Priceless jewels scattered all over,
jewels loose in the gutters.
2 And the people of Zion, once prized,
far surpassing their weight in gold,
Are now treated like cheap pottery,
like everyday pots and bowls mass-produced by a potter.
3 Even wild jackals nurture their babies,
give them their breasts to suckle.
But my people have turned cruel to their babies,
like an ostrich in the wilderness.
4 Babies have nothing to drink.
Their tongues stick to the roofs of their mouths.
Little children ask for bread
but no one gives them so much as a crust.
5 People used to the finest cuisine
forage for food in the streets.
People used to the latest in fashions
pick through the trash for something to wear.
6 The evil guilt of my dear people
was worse than the sin of Sodom—
The city was destroyed in a flash,
and no one around to help.
7 The splendid and sacred nobles
once glowed with health.
Their bodies were robust and ruddy,
their beards like carved stone.
8 But now they are smeared with soot,
unrecognizable in the street,
Their bones sticking out,
their skin dried out like old leather.
9 Better to have been killed in battle
than killed by starvation.
Better to have died of battle wounds
than to slowly starve to death.
10 Nice and kindly women
boiled their own children for supper.
This was the only food in town
when my dear people were broken.
11 God let all his anger loose, held nothing back.
He poured out his raging wrath.
He set a fire in Zion
that burned it to the ground.
12 The kings of the earth couldn’t believe it.
World rulers were in shock,
Watching old enemies march in big as you please,
right through Jerusalem’s gates.
13 Because of the sins of her prophets
and the evil of her priests,
Who exploited good and trusting people,
robbing them of their lives,
14 These prophets and priests blindly grope their way through the streets,
grimy and stained from their dirty lives,
Wasted by their wasted lives,
shuffling from fatigue, dressed in rags.
15 People yell at them, “Get out of here, dirty old men!
Get lost, don’t touch us, don’t infect us!”
They have to leave town. They wander off.
Nobody wants them to stay here.
Everyone knows, wherever they wander,
that they’ve been kicked out of their own hometown.
16 God himself scattered them.
No longer does he look out for them.
He has nothing to do with the priests;
he cares nothing for the elders.
17 We watched and watched,
wore our eyes out looking for help. And nothing.
We mounted our lookouts and looked
for the help that never showed up.
18 They tracked us down, those hunters.
It wasn’t safe to go out in the street.
Our end was near, our days numbered.
We were doomed.
19 They came after us faster than eagles in flight,
pressed us hard in the mountains, ambushed us in the desert.
20 Our king, our life’s breath, the anointed of God,
was caught in their traps—
Our king under whose protection
we always said we’d live.
21 Celebrate while you can, O Edom!
Live it up in Uz!
For it won’t be long before you drink this cup, too.
You’ll find out what it’s like to drink God’s wrath,
Get drunk on God’s wrath
and wake up with nothing, stripped naked.
22 And that’s it for you, Zion. The punishment’s complete.
You won’t have to go through this exile again.
But Edom, your time is coming:
He’ll punish your evil life, put all your sins on display.
Our Daily Bread reading and devotion
Wednesday, March 22, 2017
Read: Hebrews 11:23–28
By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.
24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.
INSIGHT:
Hebrews 11 remembers a group of men and women who were a lot like us. They all had their flaws. Yet all of them are referred to as people of faith who eventually were made “perfect”—“together with us” (v. 40). Why would the author of Hebrews remember people like Moses, Rahab, and David as being people of faith who became perfect together with us? Part of the answer is that the letter to the Hebrews sees Jesus as the Savior who offers sinners like us perfect (complete, full, and restored) relationship and total forgiveness and reconciliation with God. In other words, Jesus offers His own perfect standing with the Father to all who put their faith in Him. A deeply flawed Moses is remembered for his faith in the God who gives us a heart for others by showing how much we are loved.
What Are You Known For?
By C. P. Hia
[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. Hebrews 11:26
A memorial stone stands in the grounds of a former Japanese prison camp in China where a man died in 1945. It reads, “Eric Liddell was born in Tianjin of Scottish parents in 1902. His career reached its peak with his gold medal victory in the 400 metres event at the 1924 Olympic Games. He returned to China to work in Tianjin as a teacher. . . . His whole life was spent encouraging young people to make their best contributions to the betterment of mankind.”
In the eyes of many, Eric’s greatest achievement was on the sports field. But he is also remembered for his contribution to the youth of Tianjin in China, the country where he was born and that he loved. He lived and served by faith.
Faithfulness to God is true success.
What will we be remembered for? Our academic achievements, job position, or financial success may get us recognized by others. But it is the quiet work we do in the lives of people that will live long after we are gone.
Moses is remembered in the faith chapter of the Bible, Hebrews 11, as someone who chose to align himself with the people of God instead of enjoying the treasures of Egypt (v. 26). He led and served God’s people by faith.
Ask God to show you how you can make a difference in the lives of others. For what would you like to be remembered?
Faithfulness to God is true success.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 22, 2017
The Burning Heart
Did not our heart burn within us…? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will
The fire which in the heart resides,
The spirit bloweth and is still,
In mystery our soul abides;
But tasks in hours of insight willed
Can be through hours of gloom fulfilled.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Wednesday, March 22, 2017
Human Snowplows - #7878
It was the biggest snowstorm of the year. Not the kind you dig out from very quickly. The news reported that one of America's major cities had been virtually shut down by this massive carpet of white stuff. And the evening news showed one hazard of such a storm that was really out of the ordinary; a hazard that shouldn't have happened. The man in the news had started the challenging job of shoveling the sidewalk in front of his house, which happened to be on a main street. At the same time, of course, the city snowplows were doing what they should do. They were busily moving the snow that was clogging those main streets, and that's when it happened. Somehow it was captured on video for all of us news watchers to see. The snowplow roared past the man on the sidewalk, showered him with this heavy shower of snow spraying out either side, and literally buried Mr. Shoveler in a sudden avalanche from the street and from the sky. The snowplow plowed onward, and the operator never even knew what he had done. Thankfully, the man on the sidewalk was able to dig out unharmed, but he was stunned. After all, snowplows are for unburying streets, not burying people. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Snowplows."
So apparently the driver was so focused on what he was doing that he inadvertently snowplowed a person. Excuse me, but you don't have to drive a snowplow to make that mistake. Sadly, I've done it way too many times in my life, and it's possible you could be unintentionally snowplowing some people you know. Look, maybe you're like me. You're a make-it-happen, goal-oriented, destination-oriented person. And God can really use those characteristics, but there is a downside if people get snowplowed because all you can see is your goal.
Then there's the example of the man who had more to get done during His life than any man ever has-Jesus Christ. He was intensely goal-oriented, doing whatever it took to accomplish His life-saving mission. Listen, for example, to Luke 9:51. "As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem." Look, it's why He had come, and He is not going to be deterred.
But Jesus was no snowplow. In Luke 18, some of Israel's religious big shots are meeting with Jesus. The disciples are playing goalie, telling parents who are bringing their children to Jesus to take off, until "Jesus called the children to Him." He always had time for the children. They didn't have any votes to cast, they had no money to give Him, no keys to any doors, but He set aside everything to be with the kids.
Then, in Luke 18:39-40, our word for today from the Word of God, we hear of His visit to Jericho, where the townsfolk wanted to make a good impression on Him. So, they told the local blind beggar to stop his embarrassing yelling for Jesus' attention. But here's what it says, "Jesus stopped and ordered the man to be brought to Him." And Jesus took time with that man that nobody had time for, and He healed him.
The man with more to do than anyone ever had to do was more sensitive to the people along the way than anyone has ever been. And He is the one you're following. If you've been snowplowing people as you move toward your goals-maybe even your family, your coworkers, people you really care about-that's just too high a price to pay for progress. When you're moving fast, people can become something less than those precious "image of God" creations to you. They can become objects, obstacles, intrusions, stepping stones, tools just to get it done-but how totally unlike your Master that is.
Long after your work is done and your mission has been accomplished, the people in your life will still be there. Don't ever let your work leave them buried by your human snowplow. They just matter too much to Jesus for that to happen.
It’s a wonderful day indeed when we stop working for God and begin working with God! For years I viewed God as a compassionate CEO and my role as his loyal sales representative. He had his office and I had my territory. I could contact him whenever I wished. He encouraged me, rallied behind me, and supported me, but he didn’t go with me. At least I didn’t think he did.
Then I read 2 Corinthians 6:1 that says, “We are God’s fellow-workers.” Fellow workers? Co-laborers? God and I work together? Rather than report to God, we work with God. Rather than check in with him and then leave, we check in with him and then follow. We are always in the presence of God. There is never a nonsacred moment! His presence never diminishes. Our awareness of his presence may falter, but the reality of his presence never changes!
From Just Like Jesus
Lamentations 4
Waking Up with Nothing
Oh, oh, oh . . .
How gold is treated like dirt,
the finest gold thrown out with the garbage,
Priceless jewels scattered all over,
jewels loose in the gutters.
2 And the people of Zion, once prized,
far surpassing their weight in gold,
Are now treated like cheap pottery,
like everyday pots and bowls mass-produced by a potter.
3 Even wild jackals nurture their babies,
give them their breasts to suckle.
But my people have turned cruel to their babies,
like an ostrich in the wilderness.
4 Babies have nothing to drink.
Their tongues stick to the roofs of their mouths.
Little children ask for bread
but no one gives them so much as a crust.
5 People used to the finest cuisine
forage for food in the streets.
People used to the latest in fashions
pick through the trash for something to wear.
6 The evil guilt of my dear people
was worse than the sin of Sodom—
The city was destroyed in a flash,
and no one around to help.
7 The splendid and sacred nobles
once glowed with health.
Their bodies were robust and ruddy,
their beards like carved stone.
8 But now they are smeared with soot,
unrecognizable in the street,
Their bones sticking out,
their skin dried out like old leather.
9 Better to have been killed in battle
than killed by starvation.
Better to have died of battle wounds
than to slowly starve to death.
10 Nice and kindly women
boiled their own children for supper.
This was the only food in town
when my dear people were broken.
11 God let all his anger loose, held nothing back.
He poured out his raging wrath.
He set a fire in Zion
that burned it to the ground.
12 The kings of the earth couldn’t believe it.
World rulers were in shock,
Watching old enemies march in big as you please,
right through Jerusalem’s gates.
13 Because of the sins of her prophets
and the evil of her priests,
Who exploited good and trusting people,
robbing them of their lives,
14 These prophets and priests blindly grope their way through the streets,
grimy and stained from their dirty lives,
Wasted by their wasted lives,
shuffling from fatigue, dressed in rags.
15 People yell at them, “Get out of here, dirty old men!
Get lost, don’t touch us, don’t infect us!”
They have to leave town. They wander off.
Nobody wants them to stay here.
Everyone knows, wherever they wander,
that they’ve been kicked out of their own hometown.
16 God himself scattered them.
No longer does he look out for them.
He has nothing to do with the priests;
he cares nothing for the elders.
17 We watched and watched,
wore our eyes out looking for help. And nothing.
We mounted our lookouts and looked
for the help that never showed up.
18 They tracked us down, those hunters.
It wasn’t safe to go out in the street.
Our end was near, our days numbered.
We were doomed.
19 They came after us faster than eagles in flight,
pressed us hard in the mountains, ambushed us in the desert.
20 Our king, our life’s breath, the anointed of God,
was caught in their traps—
Our king under whose protection
we always said we’d live.
21 Celebrate while you can, O Edom!
Live it up in Uz!
For it won’t be long before you drink this cup, too.
You’ll find out what it’s like to drink God’s wrath,
Get drunk on God’s wrath
and wake up with nothing, stripped naked.
22 And that’s it for you, Zion. The punishment’s complete.
You won’t have to go through this exile again.
But Edom, your time is coming:
He’ll punish your evil life, put all your sins on display.
Our Daily Bread reading and devotion
Wednesday, March 22, 2017
Read: Hebrews 11:23–28
By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.
24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.
INSIGHT:
Hebrews 11 remembers a group of men and women who were a lot like us. They all had their flaws. Yet all of them are referred to as people of faith who eventually were made “perfect”—“together with us” (v. 40). Why would the author of Hebrews remember people like Moses, Rahab, and David as being people of faith who became perfect together with us? Part of the answer is that the letter to the Hebrews sees Jesus as the Savior who offers sinners like us perfect (complete, full, and restored) relationship and total forgiveness and reconciliation with God. In other words, Jesus offers His own perfect standing with the Father to all who put their faith in Him. A deeply flawed Moses is remembered for his faith in the God who gives us a heart for others by showing how much we are loved.
What Are You Known For?
By C. P. Hia
[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. Hebrews 11:26
A memorial stone stands in the grounds of a former Japanese prison camp in China where a man died in 1945. It reads, “Eric Liddell was born in Tianjin of Scottish parents in 1902. His career reached its peak with his gold medal victory in the 400 metres event at the 1924 Olympic Games. He returned to China to work in Tianjin as a teacher. . . . His whole life was spent encouraging young people to make their best contributions to the betterment of mankind.”
In the eyes of many, Eric’s greatest achievement was on the sports field. But he is also remembered for his contribution to the youth of Tianjin in China, the country where he was born and that he loved. He lived and served by faith.
Faithfulness to God is true success.
What will we be remembered for? Our academic achievements, job position, or financial success may get us recognized by others. But it is the quiet work we do in the lives of people that will live long after we are gone.
Moses is remembered in the faith chapter of the Bible, Hebrews 11, as someone who chose to align himself with the people of God instead of enjoying the treasures of Egypt (v. 26). He led and served God’s people by faith.
Ask God to show you how you can make a difference in the lives of others. For what would you like to be remembered?
Faithfulness to God is true success.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 22, 2017
The Burning Heart
Did not our heart burn within us…? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will
The fire which in the heart resides,
The spirit bloweth and is still,
In mystery our soul abides;
But tasks in hours of insight willed
Can be through hours of gloom fulfilled.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Wednesday, March 22, 2017
Human Snowplows - #7878
It was the biggest snowstorm of the year. Not the kind you dig out from very quickly. The news reported that one of America's major cities had been virtually shut down by this massive carpet of white stuff. And the evening news showed one hazard of such a storm that was really out of the ordinary; a hazard that shouldn't have happened. The man in the news had started the challenging job of shoveling the sidewalk in front of his house, which happened to be on a main street. At the same time, of course, the city snowplows were doing what they should do. They were busily moving the snow that was clogging those main streets, and that's when it happened. Somehow it was captured on video for all of us news watchers to see. The snowplow roared past the man on the sidewalk, showered him with this heavy shower of snow spraying out either side, and literally buried Mr. Shoveler in a sudden avalanche from the street and from the sky. The snowplow plowed onward, and the operator never even knew what he had done. Thankfully, the man on the sidewalk was able to dig out unharmed, but he was stunned. After all, snowplows are for unburying streets, not burying people. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Snowplows."
So apparently the driver was so focused on what he was doing that he inadvertently snowplowed a person. Excuse me, but you don't have to drive a snowplow to make that mistake. Sadly, I've done it way too many times in my life, and it's possible you could be unintentionally snowplowing some people you know. Look, maybe you're like me. You're a make-it-happen, goal-oriented, destination-oriented person. And God can really use those characteristics, but there is a downside if people get snowplowed because all you can see is your goal.
Then there's the example of the man who had more to get done during His life than any man ever has-Jesus Christ. He was intensely goal-oriented, doing whatever it took to accomplish His life-saving mission. Listen, for example, to Luke 9:51. "As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem." Look, it's why He had come, and He is not going to be deterred.
But Jesus was no snowplow. In Luke 18, some of Israel's religious big shots are meeting with Jesus. The disciples are playing goalie, telling parents who are bringing their children to Jesus to take off, until "Jesus called the children to Him." He always had time for the children. They didn't have any votes to cast, they had no money to give Him, no keys to any doors, but He set aside everything to be with the kids.
Then, in Luke 18:39-40, our word for today from the Word of God, we hear of His visit to Jericho, where the townsfolk wanted to make a good impression on Him. So, they told the local blind beggar to stop his embarrassing yelling for Jesus' attention. But here's what it says, "Jesus stopped and ordered the man to be brought to Him." And Jesus took time with that man that nobody had time for, and He healed him.
The man with more to do than anyone ever had to do was more sensitive to the people along the way than anyone has ever been. And He is the one you're following. If you've been snowplowing people as you move toward your goals-maybe even your family, your coworkers, people you really care about-that's just too high a price to pay for progress. When you're moving fast, people can become something less than those precious "image of God" creations to you. They can become objects, obstacles, intrusions, stepping stones, tools just to get it done-but how totally unlike your Master that is.
Long after your work is done and your mission has been accomplished, the people in your life will still be there. Don't ever let your work leave them buried by your human snowplow. They just matter too much to Jesus for that to happen.
Tuesday, March 21, 2017
Lamentations 3, Bible Reading and Daily Devotionals
Max Lucado Daily: LET GOD LOVE YOU
When my daughters were crib-size and diaper laden, I would come home, shout their names and they’d run to me with extended arms and squealing voices. We’d roll on the floor, tickle tummies and laugh and play. Their only request of me was, “Let’s play, Daddy.” And I made no demands of them, except, “Don’t hit Daddy with the hammer.” My kids let me love them.
But suppose they had approached me as we often approach God. “Hey, Dad, glad you’re home. Here’s what I want!” And I would have wanted to say, “Why don’t you just climb up on Daddy’s lap and let me tell you how much I love you?”
Ever thought God might want to do the same with you? Oh, he wouldn’t say that to me. He wouldn’t? How long has it been since you let him try? Just let God love you.
From Just Like Jesus
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I’m the man who has seen trouble,
trouble coming from the lash of God’s anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he’s given me the back of his hand
over and over and over again.
4-6 He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9 He shuts me in so I’ll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He’s got me cornered.
10-12 He’s a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15 He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18 He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I’ve forgotten what the good life is like.
I said to myself, “This is it. I’m finished.
God is a lost cause.”
It’s a Good Thing to Hope for Help from God
19-21 I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
28-30 When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don’t ask questions:
Wait for hope to appear.
Don’t run from trouble. Take it full-face.
The “worst” is never the worst.
31-33 Why? Because the Master won’t ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36 Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
Our Daily Bread reading and devotion
Tuesday, March 21, 2017
Read: Hosea 6:1–4
Gangs of Priests Assaulting Worshipers
1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT:
The message of the prophet Hosea is as powerful as it is persistent. His book is situated first among the Minor Prophets and is one of the oldest books in this section of the Scriptures. Hosea lived and ministered in the northern kingdom about a generation before the Assyrian captivity in 722 bc. The message of Hosea mirrors the message of the entire Bible. By commanding Hosea to marry a prostitute, endure her unfaithfulness, and buy her back out of her life of prostitution, God illustrates for Israel His message of love, mercy, and forgiveness. God’s offer of redemption despite our waywardness permeates all of Scripture. How does knowing that God offers redemption despite our sin encourage you? Discover how Hosea’s life mirrored God’s message to His people. Listen to discovertheword.org/2012/05/23/discover-how-hoseas-life-mirrored-gods-message-to-his-people.
Refreshing Spring Rains
By Amy Boucher Pye
He will come to us like the . . . spring rains that water the earth. Hosea 6:3
Needing a break, I went for a walk in the nearby park. As I headed down the path, a burst of green caught my attention. Out of the mud appeared shoots of life that in a few weeks would be cheerful daffodils, heralding spring and the warmth to come. We had made it through another winter!
As we read through the book of Hosea, it can feel in parts like an unrelenting winter. For the Lord gave this prophet the unenviable task of marrying an unfaithful woman as a picture of the Creator’s love for His people Israel (1:2–3). Hosea’s wife, Gomer, broke their wedding vows, but Hosea welcomed her back, yearning that she would love him devotedly (3:1–3). So too the Lord desires that we love Him with a strength and commitment that won’t evaporate like the morning mist.
Though we may be unfaithful to God, He will never turn from us.
How do we relate to God? Do we seek Him mainly in times of trouble, searching for answers in our distress but ignoring Him during our seasons of celebration? Are we like the Israelites, easily swayed by the idols of our age, including such things as busyness, success, and influence?
Today, may we recommit ourselves to the Lord, who loves us as surely as the flowers bud in the spring.
Lord Jesus, You gave Yourself that we might be free. Help us to love You wholeheartedly.
Though we may be unfaithful to God, He will never turn from us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 21, 2017
Identified or Simply Interested?
I have been crucified with Christ… —Galatians 2:20
The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.
“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.
“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, March 21, 2017
The Old Guy's Gone For Good - #7877
A beard really changes people-especially men. You can make a man look older, scruffier, wiser, or more suspicious. A beard does amazing things. Some wives and girlfriends can't wait for their guy to grow it. Others can't wait for him to shave it. My friend, Lou, spent much of his time clean-shaven. He also spent many of those same years as an alcoholic. They were terrible years for his wife and for his daughters. One day, Lou became so desperate he surrendered the control of his out-of-control life to Jesus Christ. From that moment on, the Savior beat that bottle that had always beaten Lou, and right about then, he started to grow a beard. He actually has had it for several years, but a couple of years ago he decided to shave it one morning. He walked out to his family, and he said, "Hey, what do you think?" His little girl started to cry. She begged her Daddy to grow his beard back. See, the old face made her think of her old Dad. She was afraid the old Dad was back.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Old Guy's Gone For Good."
Our word for today from the Word of God is in 2 Corinthians 5:17. It's a promise from God to do something we could never do for ourselves. It's a miracle only He can do. Listen to this: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" Man, what words! "New creation" not from the outside in. No, this is from the inside out, and it's what happened to Lou and it could happen to you. You've got to come to the point where you're tired of not being the man or woman, or the husband or wife, or the mom or dad that you really want to be. You know, that person that those you love really need for you to be.
Okay, here's my right hand on the right side of this table. This is the man I want to be-that people need for me to be. Now, here's my left hand over here on the other side of the table-this is what I actually am. I can't seem to close this gap between these two hands. That admission in itself is the first step to having a new you. Behind our mask of having it all together is a man or woman who may be addicted to selfishness, or unfaithfulness, or to lust, or to depression, or maybe we're addicted to a temper that's out of control, a sexual appetite, a habit. We've tried reforming. It hasn't worked!
That's what gets us ready for Jesus. See, you're ready as this verse says, to be "In Christ." Without Him, we're in trouble. The ultimate diagnosis of our inner darkness is called sin. We've got the wrong person running things. And the Bible says, "Sin, when it is full grown gives birth to death." Sin separates us from the people we love, from the person we want to be, from the person we need to be. Worst of all, it separates us from our Creator forever, unless we are "In Christ."
How do you get in Christ? John 3:16 says, "God loved the world so much that He gave His one and only Son, that whoever believes in Him will not die, but will have eternal life." All that faith that you've put in yourself and your religion and in other people? You take all that and you put it all in Jesus now. You say, "Jesus, I'm yours."
That's the new beginning, a new dad, a new mom, a new son, a new daughter, a new mate, a new friend. Someone much stronger will be in your driver's seat. Jesus will take your life places you never dreamed it could go and daily recreate you into someone who is becoming like Jesus Himself. Why don't you make this the day that the new you begins-your new beginning day. Tell Him, "Jesus, I'm yours."
In fact, our website is called ANewStory.com. And if you're ready for a new story in your life, would you go to that website? You'll find there exactly what you need to know to begin this relationship with Jesus.
As my friend's daughter found out, a new Dad is more than just a new face. It's a transformed heart. It's a miracle only Jesus can do. And it's a miracle that Jesus is waiting to do right now for you.
When my daughters were crib-size and diaper laden, I would come home, shout their names and they’d run to me with extended arms and squealing voices. We’d roll on the floor, tickle tummies and laugh and play. Their only request of me was, “Let’s play, Daddy.” And I made no demands of them, except, “Don’t hit Daddy with the hammer.” My kids let me love them.
But suppose they had approached me as we often approach God. “Hey, Dad, glad you’re home. Here’s what I want!” And I would have wanted to say, “Why don’t you just climb up on Daddy’s lap and let me tell you how much I love you?”
Ever thought God might want to do the same with you? Oh, he wouldn’t say that to me. He wouldn’t? How long has it been since you let him try? Just let God love you.
From Just Like Jesus
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I’m the man who has seen trouble,
trouble coming from the lash of God’s anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he’s given me the back of his hand
over and over and over again.
4-6 He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9 He shuts me in so I’ll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He’s got me cornered.
10-12 He’s a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15 He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18 He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I’ve forgotten what the good life is like.
I said to myself, “This is it. I’m finished.
God is a lost cause.”
It’s a Good Thing to Hope for Help from God
19-21 I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
28-30 When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don’t ask questions:
Wait for hope to appear.
Don’t run from trouble. Take it full-face.
The “worst” is never the worst.
31-33 Why? Because the Master won’t ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36 Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
Our Daily Bread reading and devotion
Tuesday, March 21, 2017
Read: Hosea 6:1–4
Gangs of Priests Assaulting Worshipers
1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT:
The message of the prophet Hosea is as powerful as it is persistent. His book is situated first among the Minor Prophets and is one of the oldest books in this section of the Scriptures. Hosea lived and ministered in the northern kingdom about a generation before the Assyrian captivity in 722 bc. The message of Hosea mirrors the message of the entire Bible. By commanding Hosea to marry a prostitute, endure her unfaithfulness, and buy her back out of her life of prostitution, God illustrates for Israel His message of love, mercy, and forgiveness. God’s offer of redemption despite our waywardness permeates all of Scripture. How does knowing that God offers redemption despite our sin encourage you? Discover how Hosea’s life mirrored God’s message to His people. Listen to discovertheword.org/2012/05/23/discover-how-hoseas-life-mirrored-gods-message-to-his-people.
Refreshing Spring Rains
By Amy Boucher Pye
He will come to us like the . . . spring rains that water the earth. Hosea 6:3
Needing a break, I went for a walk in the nearby park. As I headed down the path, a burst of green caught my attention. Out of the mud appeared shoots of life that in a few weeks would be cheerful daffodils, heralding spring and the warmth to come. We had made it through another winter!
As we read through the book of Hosea, it can feel in parts like an unrelenting winter. For the Lord gave this prophet the unenviable task of marrying an unfaithful woman as a picture of the Creator’s love for His people Israel (1:2–3). Hosea’s wife, Gomer, broke their wedding vows, but Hosea welcomed her back, yearning that she would love him devotedly (3:1–3). So too the Lord desires that we love Him with a strength and commitment that won’t evaporate like the morning mist.
Though we may be unfaithful to God, He will never turn from us.
How do we relate to God? Do we seek Him mainly in times of trouble, searching for answers in our distress but ignoring Him during our seasons of celebration? Are we like the Israelites, easily swayed by the idols of our age, including such things as busyness, success, and influence?
Today, may we recommit ourselves to the Lord, who loves us as surely as the flowers bud in the spring.
Lord Jesus, You gave Yourself that we might be free. Help us to love You wholeheartedly.
Though we may be unfaithful to God, He will never turn from us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 21, 2017
Identified or Simply Interested?
I have been crucified with Christ… —Galatians 2:20
The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.
“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.
“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, March 21, 2017
The Old Guy's Gone For Good - #7877
A beard really changes people-especially men. You can make a man look older, scruffier, wiser, or more suspicious. A beard does amazing things. Some wives and girlfriends can't wait for their guy to grow it. Others can't wait for him to shave it. My friend, Lou, spent much of his time clean-shaven. He also spent many of those same years as an alcoholic. They were terrible years for his wife and for his daughters. One day, Lou became so desperate he surrendered the control of his out-of-control life to Jesus Christ. From that moment on, the Savior beat that bottle that had always beaten Lou, and right about then, he started to grow a beard. He actually has had it for several years, but a couple of years ago he decided to shave it one morning. He walked out to his family, and he said, "Hey, what do you think?" His little girl started to cry. She begged her Daddy to grow his beard back. See, the old face made her think of her old Dad. She was afraid the old Dad was back.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Old Guy's Gone For Good."
Our word for today from the Word of God is in 2 Corinthians 5:17. It's a promise from God to do something we could never do for ourselves. It's a miracle only He can do. Listen to this: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" Man, what words! "New creation" not from the outside in. No, this is from the inside out, and it's what happened to Lou and it could happen to you. You've got to come to the point where you're tired of not being the man or woman, or the husband or wife, or the mom or dad that you really want to be. You know, that person that those you love really need for you to be.
Okay, here's my right hand on the right side of this table. This is the man I want to be-that people need for me to be. Now, here's my left hand over here on the other side of the table-this is what I actually am. I can't seem to close this gap between these two hands. That admission in itself is the first step to having a new you. Behind our mask of having it all together is a man or woman who may be addicted to selfishness, or unfaithfulness, or to lust, or to depression, or maybe we're addicted to a temper that's out of control, a sexual appetite, a habit. We've tried reforming. It hasn't worked!
That's what gets us ready for Jesus. See, you're ready as this verse says, to be "In Christ." Without Him, we're in trouble. The ultimate diagnosis of our inner darkness is called sin. We've got the wrong person running things. And the Bible says, "Sin, when it is full grown gives birth to death." Sin separates us from the people we love, from the person we want to be, from the person we need to be. Worst of all, it separates us from our Creator forever, unless we are "In Christ."
How do you get in Christ? John 3:16 says, "God loved the world so much that He gave His one and only Son, that whoever believes in Him will not die, but will have eternal life." All that faith that you've put in yourself and your religion and in other people? You take all that and you put it all in Jesus now. You say, "Jesus, I'm yours."
That's the new beginning, a new dad, a new mom, a new son, a new daughter, a new mate, a new friend. Someone much stronger will be in your driver's seat. Jesus will take your life places you never dreamed it could go and daily recreate you into someone who is becoming like Jesus Himself. Why don't you make this the day that the new you begins-your new beginning day. Tell Him, "Jesus, I'm yours."
In fact, our website is called ANewStory.com. And if you're ready for a new story in your life, would you go to that website? You'll find there exactly what you need to know to begin this relationship with Jesus.
As my friend's daughter found out, a new Dad is more than just a new face. It's a transformed heart. It's a miracle only Jesus can do. And it's a miracle that Jesus is waiting to do right now for you.
Monday, March 20, 2017
Hebrews 13, Bible Reading and Daily Devotionals
Max Lucado Daily: PUT INTO PRACTICE
A not-so-bright fellow saw a sign in a travel agency window: Cruise–$100 cash. He walked in and when the fellow at the desk asked for the money, the not-so-bright guy started counting it out. When he got to one hundred, he was whacked on the head. He woke up in a barrel floating down a river. Another not-so-bright guy floated past and said, “Say, do they serve lunch on this cruise?” The first not-so-bright guy answered, “They didn’t last year!” It’s one thing not to know. It’s another to know and not learn.
Paul urged his readers: “Put into practice what you have learned and received and heard and seen in me” (Philippians 4:9 RSV).
If you want to be just like Jesus—spend time listening for him in his word until you have received your lesson for the day. Then apply it!
From Just Like Jesus
Hebrews 13
Jesus Doesn’t Change
1-4 Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.
5-6 Don’t be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, “I’ll never let you down, never walk off and leave you,” we can boldly quote,
God is there, ready to help;
I’m fearless no matter what.
Who or what can get to me?
7-8 Appreciate your pastoral leaders who gave you the Word of God. Take a good look at the way they live, and let their faithfulness instruct you, as well as their truthfulness. There should be a consistency that runs through us all. For Jesus doesn’t change—yesterday, today, tomorrow, he’s always totally himself.
9 Don’t be lured away from him by the latest speculations about him. The grace of Christ is the only good ground for life. Products named after Christ don’t seem to do much for those who buy them.
10-12 The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.
13-15 So let’s go outside, where Jesus is, where the action is—not trying to be privileged insiders, but taking our share in the abuse of Jesus. This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name.
16 Make sure you don’t take things for granted and go slack in working for the common good; share what you have with others. God takes particular pleasure in acts of worship—a different kind of “sacrifice”—that take place in kitchen and workplace and on the streets.
17 Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?
18-21 Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.
May God, who puts all things together,
makes all things whole,
Who made a lasting mark through the sacrifice of Jesus,
the sacrifice of blood that sealed the eternal covenant,
Who led Jesus, our Great Shepherd,
up and alive from the dead,
Now put you together, provide you
with everything you need to please him,
Make us into what gives him most pleasure,
by means of the sacrifice of Jesus, the Messiah.
All glory to Jesus forever and always!
Oh, yes, yes, yes.
22-23 Friends, please take what I’ve written most seriously. I’ve kept this as brief as possible; I haven’t piled on a lot of extras. You’ll be glad to know that Timothy has been let out of prison. If he leaves soon, I’ll come with him and get to see you myself.
24 Say hello to your pastoral leaders and all the congregations. Everyone here in Italy wants to be remembered to you.
25 Grace be with you, every one.
Our Daily Bread reading and devotion
Monday, March 20, 2017
Read: Mark 6:30–46 |
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”
37 Jesus said, “You do it. Fix supper for them.”
They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”
38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”
That didn’t take long. “Five,” they said, “plus two fish.”
39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.
Walking on the Sea
45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.
Running and Rest
By David McCasland
[Jesus] said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31
The headline caught my eye: “Rest Days Important for Runners.” In Tommy Manning’s article, the former member of the U.S. Mountain Running Team emphasized a principle that dedicated athletes sometimes ignore—the body needs time to rest and rebuild after exercise. “Physiologically, the adaptations that occur as a result of training only happen during rest,” Manning wrote. “This means rest is as important as workouts.”
The same is true in our walk of faith and service. Regular times of rest are essential to avoid burnout and discouragement. Jesus sought spiritual balance during His life on Earth, even in the face of great demands. When His disciples returned from a strenuous time of teaching and healing others, “He said to them, ‘Come with me by yourselves to a quiet place and get some rest’” (Mark 6:31). But a large crowd followed them, so Jesus taught them and fed them with only five loaves and two fish (vv. 32–44). When everyone was gone, Jesus “went up on a mountainside to pray” (v. 46).
Jesus invites us to regularly join Him in a quiet place to pray and get some rest.
If our lives are defined by work, then what we do becomes less and less effective. Jesus invites us to regularly join Him in a quiet place to pray and get some rest.
Lord Jesus, thank You for Your example of prayer alone with Your Father. Give us wisdom and determination to make rest a priority as we follow You.
In our life of faith and service, rest is as important as work.
My Utmost for His Highest, by Oswald Chambers
Monday, March 20, 2017
Friendship with God
Shall I hide from Abraham what I am doing…? —Genesis 18:17
The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.
The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Monday, March 20, 2017
Battery-Powered People - #7876
Waking up early most mornings is not an option for me. If I oversleep, it means missing a plane or a speaking commitment or radio broadcasts or some deadline or some important meeting. In other words, my clock radio had better work...and it does. Even on the days when many other clock radios might not. Because the power went out during the night, let's say. There have been mornings when I have been awakened by my clock radio-looked over at the other one in the room and seen it blinking at me some time when it was the middle of the night. See, that clock was plugged into the wall and sometime during the night the external power supply had failed. Good thing I wasn't depending on that one! But mine always comes through-because it's powered by batteries! You see, what keeps it going is inside!
I'm Ron Hutchcraft and I want to have A Word With You today about "Battery-Powered People."
If the Apostle Paul had been depending on a power source outside, he would have never made it through the hard times of his life-the times when the outside sources of energy failed him. Thankfully, Paul was energized by spiritual batteries-power on the inside that didn't depend on what was going on on the outside.
That's why this veteran of prison cells, beatings, assassination attempts-on both his body and his character-could write words like these. First Thessalonians 5:16, "Be joyful always." Really? Yeah, even when your outside sources of joy have failed you. "Give thanks in all circumstances," he wrote, "for this is God's will for you in Christ Jesus." When you allow your circumstances to take your joy or your attitude of gratitude, guess what? You've just left the will of God. That's a terrible place to be.
Paul modeled this, actually, when he wrote to the Philippian believers from a prison cell. He was chained to a guard 24 hours a day, he was grounded from the work that he loved, and other believers were rubbing it in by trying to capitalize on his being gone. The situation stunk. The environment was about as negative and depressing as you can imagine. If Paul had been letting his environment determine his attitude, he would have had a total power failure. But listen to this remarkable perspective-our word for today from the Word of God in Philippians 4:4. Here's what it says, "Rejoice in the Lord always. I will say it again: Rejoice!"
Notice he didn't say he was rejoicing in the situation he was in. His attitude was rooted in something no situation could ever take from him-his untouchable love-relationship with his Lord Jesus Christ. "Rejoice in the LORD." With that anchor for his attitude, Paul is then able to focus on the good that God is bringing out of this ugly situation, on the people who need his encouragement, on the things he can accomplish because he's in this ugly place.
God never intended for you to let your surroundings determine your attitude. He wants you to be shaped by your invironment-what He's doing inside you-never by your environment.
So if you belong to Jesus, there literally is no excuse for self-pity, no excuse for a bad attitude, no excuse for neglecting your relationship with Jesus, for a complaining spirit or spiritual carelessness. Okay, so your external energy sources went down-they have failed you again. That doesn't mean you have to go down, too, unless that's where your joy is plugged in; if that's where your thankfulness is plugged in. Now is a good time to find out that you've been counting on the wrong things maybe to have a joyful heart.
Your source is inside-the never-failing battery of a Savior in you-a Savior whose plans for you have not changed. They're right on schedule. Whose love for you has not changed. His love is endless and who will be your source of joy for all eternity.
A not-so-bright fellow saw a sign in a travel agency window: Cruise–$100 cash. He walked in and when the fellow at the desk asked for the money, the not-so-bright guy started counting it out. When he got to one hundred, he was whacked on the head. He woke up in a barrel floating down a river. Another not-so-bright guy floated past and said, “Say, do they serve lunch on this cruise?” The first not-so-bright guy answered, “They didn’t last year!” It’s one thing not to know. It’s another to know and not learn.
Paul urged his readers: “Put into practice what you have learned and received and heard and seen in me” (Philippians 4:9 RSV).
If you want to be just like Jesus—spend time listening for him in his word until you have received your lesson for the day. Then apply it!
From Just Like Jesus
Hebrews 13
Jesus Doesn’t Change
1-4 Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.
5-6 Don’t be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, “I’ll never let you down, never walk off and leave you,” we can boldly quote,
God is there, ready to help;
I’m fearless no matter what.
Who or what can get to me?
7-8 Appreciate your pastoral leaders who gave you the Word of God. Take a good look at the way they live, and let their faithfulness instruct you, as well as their truthfulness. There should be a consistency that runs through us all. For Jesus doesn’t change—yesterday, today, tomorrow, he’s always totally himself.
9 Don’t be lured away from him by the latest speculations about him. The grace of Christ is the only good ground for life. Products named after Christ don’t seem to do much for those who buy them.
10-12 The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.
13-15 So let’s go outside, where Jesus is, where the action is—not trying to be privileged insiders, but taking our share in the abuse of Jesus. This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name.
16 Make sure you don’t take things for granted and go slack in working for the common good; share what you have with others. God takes particular pleasure in acts of worship—a different kind of “sacrifice”—that take place in kitchen and workplace and on the streets.
17 Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?
18-21 Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.
May God, who puts all things together,
makes all things whole,
Who made a lasting mark through the sacrifice of Jesus,
the sacrifice of blood that sealed the eternal covenant,
Who led Jesus, our Great Shepherd,
up and alive from the dead,
Now put you together, provide you
with everything you need to please him,
Make us into what gives him most pleasure,
by means of the sacrifice of Jesus, the Messiah.
All glory to Jesus forever and always!
Oh, yes, yes, yes.
22-23 Friends, please take what I’ve written most seriously. I’ve kept this as brief as possible; I haven’t piled on a lot of extras. You’ll be glad to know that Timothy has been let out of prison. If he leaves soon, I’ll come with him and get to see you myself.
24 Say hello to your pastoral leaders and all the congregations. Everyone here in Italy wants to be remembered to you.
25 Grace be with you, every one.
Our Daily Bread reading and devotion
Monday, March 20, 2017
Read: Mark 6:30–46 |
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”
37 Jesus said, “You do it. Fix supper for them.”
They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”
38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”
That didn’t take long. “Five,” they said, “plus two fish.”
39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.
Walking on the Sea
45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.
Running and Rest
By David McCasland
[Jesus] said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31
The headline caught my eye: “Rest Days Important for Runners.” In Tommy Manning’s article, the former member of the U.S. Mountain Running Team emphasized a principle that dedicated athletes sometimes ignore—the body needs time to rest and rebuild after exercise. “Physiologically, the adaptations that occur as a result of training only happen during rest,” Manning wrote. “This means rest is as important as workouts.”
The same is true in our walk of faith and service. Regular times of rest are essential to avoid burnout and discouragement. Jesus sought spiritual balance during His life on Earth, even in the face of great demands. When His disciples returned from a strenuous time of teaching and healing others, “He said to them, ‘Come with me by yourselves to a quiet place and get some rest’” (Mark 6:31). But a large crowd followed them, so Jesus taught them and fed them with only five loaves and two fish (vv. 32–44). When everyone was gone, Jesus “went up on a mountainside to pray” (v. 46).
Jesus invites us to regularly join Him in a quiet place to pray and get some rest.
If our lives are defined by work, then what we do becomes less and less effective. Jesus invites us to regularly join Him in a quiet place to pray and get some rest.
Lord Jesus, thank You for Your example of prayer alone with Your Father. Give us wisdom and determination to make rest a priority as we follow You.
In our life of faith and service, rest is as important as work.
My Utmost for His Highest, by Oswald Chambers
Monday, March 20, 2017
Friendship with God
Shall I hide from Abraham what I am doing…? —Genesis 18:17
The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.
The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Monday, March 20, 2017
Battery-Powered People - #7876
Waking up early most mornings is not an option for me. If I oversleep, it means missing a plane or a speaking commitment or radio broadcasts or some deadline or some important meeting. In other words, my clock radio had better work...and it does. Even on the days when many other clock radios might not. Because the power went out during the night, let's say. There have been mornings when I have been awakened by my clock radio-looked over at the other one in the room and seen it blinking at me some time when it was the middle of the night. See, that clock was plugged into the wall and sometime during the night the external power supply had failed. Good thing I wasn't depending on that one! But mine always comes through-because it's powered by batteries! You see, what keeps it going is inside!
I'm Ron Hutchcraft and I want to have A Word With You today about "Battery-Powered People."
If the Apostle Paul had been depending on a power source outside, he would have never made it through the hard times of his life-the times when the outside sources of energy failed him. Thankfully, Paul was energized by spiritual batteries-power on the inside that didn't depend on what was going on on the outside.
That's why this veteran of prison cells, beatings, assassination attempts-on both his body and his character-could write words like these. First Thessalonians 5:16, "Be joyful always." Really? Yeah, even when your outside sources of joy have failed you. "Give thanks in all circumstances," he wrote, "for this is God's will for you in Christ Jesus." When you allow your circumstances to take your joy or your attitude of gratitude, guess what? You've just left the will of God. That's a terrible place to be.
Paul modeled this, actually, when he wrote to the Philippian believers from a prison cell. He was chained to a guard 24 hours a day, he was grounded from the work that he loved, and other believers were rubbing it in by trying to capitalize on his being gone. The situation stunk. The environment was about as negative and depressing as you can imagine. If Paul had been letting his environment determine his attitude, he would have had a total power failure. But listen to this remarkable perspective-our word for today from the Word of God in Philippians 4:4. Here's what it says, "Rejoice in the Lord always. I will say it again: Rejoice!"
Notice he didn't say he was rejoicing in the situation he was in. His attitude was rooted in something no situation could ever take from him-his untouchable love-relationship with his Lord Jesus Christ. "Rejoice in the LORD." With that anchor for his attitude, Paul is then able to focus on the good that God is bringing out of this ugly situation, on the people who need his encouragement, on the things he can accomplish because he's in this ugly place.
God never intended for you to let your surroundings determine your attitude. He wants you to be shaped by your invironment-what He's doing inside you-never by your environment.
So if you belong to Jesus, there literally is no excuse for self-pity, no excuse for a bad attitude, no excuse for neglecting your relationship with Jesus, for a complaining spirit or spiritual carelessness. Okay, so your external energy sources went down-they have failed you again. That doesn't mean you have to go down, too, unless that's where your joy is plugged in; if that's where your thankfulness is plugged in. Now is a good time to find out that you've been counting on the wrong things maybe to have a joyful heart.
Your source is inside-the never-failing battery of a Savior in you-a Savior whose plans for you have not changed. They're right on schedule. Whose love for you has not changed. His love is endless and who will be your source of joy for all eternity.
Sunday, March 19, 2017
Hebrews 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Saved to Serve
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Hebrews 12
Discipline in a Long-Distance Race
1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don’t shrug off God’s discipline,
but don’t be crushed by it either.
It’s the child he loves that he disciplines;
the child he embraces, he also corrects.
God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God.
12-13 So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14-17 Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.
An Unshakable Kingdom
18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
25-27 So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
28-29 Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire!
Our Daily Bread reading and devotion
Sunday, March 19, 2017
Read: James 3:3–12
A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT:
Foolish words are likened to a powerfully destructive “scorching fire” (Prov. 16:27), and the deadly weapons of war, the “flaming arrows of death” (26:18). Jesus said that our words come from our hearts and reveal if we are good or evil. “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of” (Luke 6:45). How can you use words that will delight God and bless others?
A Small Fire
By Bill Crowder
The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. James 3:5
It was a Sunday night in September and most people were sleeping when a small fire broke out in Thomas Farriner’s bakery on Pudding Lane. Soon the flames spread from house to house and London was engulfed in the Great Fire of 1666. Over 70,000 people were left homeless by the blaze that leveled four-fifths of the city. So much destruction from such a small fire!
The Bible warns us of another small but destructive fire. James was concerned about lives and relationships, not buildings, when he wrote, “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark” (James 3:5).
Let your conversation be always full of grace. Colossians 4:6
But our words can also be constructive. Proverbs 16:24 reminds us, “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” The apostle Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:6). As salt flavors our food, grace flavors our words for building up others.
Through the help of the Holy Spirit our words can encourage people who are hurting, who want to grow in their faith, or who need to come to the Savior. Our words can put out fires instead of starting them.
Lord, I can always use help with the way I talk. For this day, help me to speak words of hope and encouragement to build up others.
What will our words be like today?
My Utmost for His Highest, by Oswald Chambers
Sunday, March 19, 2017
Abraham’s Life of Faith
He went out, not knowing where he was going. —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Hebrews 12
Discipline in a Long-Distance Race
1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don’t shrug off God’s discipline,
but don’t be crushed by it either.
It’s the child he loves that he disciplines;
the child he embraces, he also corrects.
God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God.
12-13 So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14-17 Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.
An Unshakable Kingdom
18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
25-27 So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
28-29 Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire!
Our Daily Bread reading and devotion
Sunday, March 19, 2017
Read: James 3:3–12
A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT:
Foolish words are likened to a powerfully destructive “scorching fire” (Prov. 16:27), and the deadly weapons of war, the “flaming arrows of death” (26:18). Jesus said that our words come from our hearts and reveal if we are good or evil. “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of” (Luke 6:45). How can you use words that will delight God and bless others?
A Small Fire
By Bill Crowder
The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. James 3:5
It was a Sunday night in September and most people were sleeping when a small fire broke out in Thomas Farriner’s bakery on Pudding Lane. Soon the flames spread from house to house and London was engulfed in the Great Fire of 1666. Over 70,000 people were left homeless by the blaze that leveled four-fifths of the city. So much destruction from such a small fire!
The Bible warns us of another small but destructive fire. James was concerned about lives and relationships, not buildings, when he wrote, “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark” (James 3:5).
Let your conversation be always full of grace. Colossians 4:6
But our words can also be constructive. Proverbs 16:24 reminds us, “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” The apostle Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:6). As salt flavors our food, grace flavors our words for building up others.
Through the help of the Holy Spirit our words can encourage people who are hurting, who want to grow in their faith, or who need to come to the Savior. Our words can put out fires instead of starting them.
Lord, I can always use help with the way I talk. For this day, help me to speak words of hope and encouragement to build up others.
What will our words be like today?
My Utmost for His Highest, by Oswald Chambers
Sunday, March 19, 2017
Abraham’s Life of Faith
He went out, not knowing where he was going. —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
Saturday, March 18, 2017
Lamentations 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: No Secrets
God has kept no secrets about this life. He has told us that we will experience trouble. Disease will afflict bodies. Divorce will break hearts. Death will make widows and devastation will destroy countries. We shouldn't expect any less.
Yet just because the devil shows up and cackles, we needn't panic. Jesus says in John 16:33, "In this world you will have tribulation, but be of good cheer, I have overcome the world." He speaks of an accomplished deed. "I HAVE overcome the world." It's finished. The battle is over.
Be alert but don't be alarmed. Satan is loosed for a season, but the season is oh, so brief. The devil knows this and Revelation 12:12 reminds us, "he is filled with fury because he knows that his time is short." Just a few more turns in the road, and his end will come! And we will have a new beginning.
From When Christ Comes
Lamentations 2
God Walked Away from His Holy Temple
Oh, oh, oh . . .
How the Master has cut down Daughter Zion
from the skies, dashed Israel’s glorious city to earth,
in his anger treated his favorite as throwaway junk.
2 The Master, without a second thought, took Israel in one gulp.
Raging, he smashed Judah’s defenses,
made hash of her king and princes.
3 His anger blazing, he knocked Israel flat,
broke Israel’s arm and turned his back just as the enemy approached,
came on Jacob like a wildfire from every direction.
4 Like an enemy, he aimed his bow, bared his sword,
and killed our young men, our pride and joy.
His anger, like fire, burned down the homes in Zion.
5 The Master became the enemy. He had Israel for supper.
He chewed up and spit out all the defenses.
He left Daughter Judah moaning and groaning.
6 He plowed up his old trysting place, trashed his favorite rendezvous.
God wiped out Zion’s memories of feast days and Sabbaths,
angrily sacked king and priest alike.
7 God abandoned his altar, walked away from his holy Temple
and turned the fortifications over to the enemy.
As they cheered in God’s Temple, you’d have thought it was a feast day!
8 God drew up plans to tear down the walls of Daughter Zion.
He assembled his crew, set to work and went at it.
Total demolition! The stones wept!
9 Her city gates, iron bars and all, disappeared in the rubble:
her kings and princes off to exile—no one left to instruct or lead;
her prophets useless—they neither saw nor heard anything from God.
10 The elders of Daughter Zion sit silent on the ground.
They throw dust on their heads, dress in rough penitential burlap—
the young virgins of Jerusalem, their faces creased with the dirt.
11 My eyes are blind with tears, my stomach in a knot.
My insides have turned to jelly over my people’s fate.
Babies and children are fainting all over the place,
12 Calling to their mothers, “I’m hungry! I’m thirsty!”
then fainting like dying soldiers in the streets,
breathing their last in their mothers’ laps.
13 How can I understand your plight, dear Jerusalem?
What can I say to give you comfort, dear Zion?
Who can put you together again? This bust-up is past understanding.
14 Your prophets courted you with sweet talk.
They didn’t face you with your sin so that you could repent.
Their sermons were all wishful thinking, deceptive illusions.
15 Astonished, passersby can’t believe what they see.
They rub their eyes, they shake their heads over Jerusalem.
Is this the city voted “Most Beautiful” and “Best Place to Live”?
16 But now your enemies gape, slack-jawed.
Then they rub their hands in glee: “We’ve got them!
We’ve been waiting for this! Here it is!”
17 God did carry out, item by item, exactly what he said he’d do.
He always said he’d do this. Now he’s done it—torn the place down.
He’s let your enemies walk all over you, declared them world champions!
18 Give out heart-cries to the Master, dear repentant Zion.
Let the tears roll like a river, day and night,
and keep at it—no time-outs. Keep those tears flowing!
19 As each night watch begins, get up and cry out in prayer.
Pour your heart out face-to-face with the Master.
Lift high your hands. Beg for the lives of your children
who are starving to death out on the streets.
20 “Look at us, God. Think it over. Have you ever treated anyone like this?
Should women eat their own babies, the very children they raised?
Should priests and prophets be murdered in the Master’s own Sanctuary?
21 “Boys and old men lie in the gutters of the streets,
my young men and women killed in their prime.
Angry, you killed them in cold blood, cut them down without mercy.
22 “You invited, like friends to a party, men to swoop down in attack
so that on the big day of God’s wrath no one would get away.
The children I loved and reared—gone, gone, gone.”
Our Daily Bread reading and devotion
Saturday, March 18, 2017
Read: Psalm 34:11–18
Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
INSIGHT:
First Samuel 21:10–15 records the story of David pretending madness to the Philistines in order to escape the pursuit of King Saul, and it was this event to which David addressed Psalm 34. His joyful gratefulness for divine protection can be seen in verses 4–6, and he recommends that the reader also “taste and see that the Lord is good” (v. 8). A wonderful verse of ongoing thanksgiving and worship is verse 5: “Those who look to him are radiant; their faces are never covered with shame.” The Wycliffe Bible Commentary tells us that this psalm is not only for ourselves but for the next generation: “Those addressed as children are again the humble and teachable disciples of any age (vv. 11–22).” God works in our lives at the most difficult times and His gracious lessons are worth passing on to others.
Something’s Wrong
By Jolene Philo
The Lord is close to the brokenhearted and saves those who are crushed in spirit. Psalm 34:18
The morning after our son, Allen, was born, the doctor sat down in a chair near the foot of my bed and said, “Something’s wrong.” Our son, so perfect on the outside, had a life-threatening birth defect and needed to be flown to a hospital 700 miles away for immediate surgery.
When the doctor tells you something is wrong with your child, your life changes. Fear of what lies ahead can crush your spirit and you stumble along, desperate for a God who will strengthen you so you can support your child.
The best kind of friend is a praying friend.
Would a loving God allow this? you wonder. Does He care about my child? Is He there? These and other thoughts shook my faith that morning.
Then my husband, Hiram, arrived and heard the news. After the doctor left, Hiram said, “Jolene, let’s pray.” I nodded and he took my hand. “Thank You, Father, for giving Allen to us. He’s Yours, God, not ours. You loved him before we knew him, and he belongs to You. Be with him when we can’t. Amen.”
Hiram has always been a man of few words. He struggles to speak his thoughts and often doesn’t try, knowing that I have enough words to fill any silence. But on a day when my heart was broken, my spirit crushed, and my faith gone, God gave Hiram strength to speak the words I couldn’t say. And clinging to my husband’s hand, in deep silence and through many tears, I sensed that God was very near.
How has God used people to strengthen you when your spirit was crushed? Share your story at Facebook.com/ourdailybread.
The best kind of friend is a praying friend.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 18, 2017
Will I Bring Myself Up to This Level?
…perfecting holiness in the fear of God. —2 Corinthians 7:1
“Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived— a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
God has kept no secrets about this life. He has told us that we will experience trouble. Disease will afflict bodies. Divorce will break hearts. Death will make widows and devastation will destroy countries. We shouldn't expect any less.
Yet just because the devil shows up and cackles, we needn't panic. Jesus says in John 16:33, "In this world you will have tribulation, but be of good cheer, I have overcome the world." He speaks of an accomplished deed. "I HAVE overcome the world." It's finished. The battle is over.
Be alert but don't be alarmed. Satan is loosed for a season, but the season is oh, so brief. The devil knows this and Revelation 12:12 reminds us, "he is filled with fury because he knows that his time is short." Just a few more turns in the road, and his end will come! And we will have a new beginning.
From When Christ Comes
Lamentations 2
God Walked Away from His Holy Temple
Oh, oh, oh . . .
How the Master has cut down Daughter Zion
from the skies, dashed Israel’s glorious city to earth,
in his anger treated his favorite as throwaway junk.
2 The Master, without a second thought, took Israel in one gulp.
Raging, he smashed Judah’s defenses,
made hash of her king and princes.
3 His anger blazing, he knocked Israel flat,
broke Israel’s arm and turned his back just as the enemy approached,
came on Jacob like a wildfire from every direction.
4 Like an enemy, he aimed his bow, bared his sword,
and killed our young men, our pride and joy.
His anger, like fire, burned down the homes in Zion.
5 The Master became the enemy. He had Israel for supper.
He chewed up and spit out all the defenses.
He left Daughter Judah moaning and groaning.
6 He plowed up his old trysting place, trashed his favorite rendezvous.
God wiped out Zion’s memories of feast days and Sabbaths,
angrily sacked king and priest alike.
7 God abandoned his altar, walked away from his holy Temple
and turned the fortifications over to the enemy.
As they cheered in God’s Temple, you’d have thought it was a feast day!
8 God drew up plans to tear down the walls of Daughter Zion.
He assembled his crew, set to work and went at it.
Total demolition! The stones wept!
9 Her city gates, iron bars and all, disappeared in the rubble:
her kings and princes off to exile—no one left to instruct or lead;
her prophets useless—they neither saw nor heard anything from God.
10 The elders of Daughter Zion sit silent on the ground.
They throw dust on their heads, dress in rough penitential burlap—
the young virgins of Jerusalem, their faces creased with the dirt.
11 My eyes are blind with tears, my stomach in a knot.
My insides have turned to jelly over my people’s fate.
Babies and children are fainting all over the place,
12 Calling to their mothers, “I’m hungry! I’m thirsty!”
then fainting like dying soldiers in the streets,
breathing their last in their mothers’ laps.
13 How can I understand your plight, dear Jerusalem?
What can I say to give you comfort, dear Zion?
Who can put you together again? This bust-up is past understanding.
14 Your prophets courted you with sweet talk.
They didn’t face you with your sin so that you could repent.
Their sermons were all wishful thinking, deceptive illusions.
15 Astonished, passersby can’t believe what they see.
They rub their eyes, they shake their heads over Jerusalem.
Is this the city voted “Most Beautiful” and “Best Place to Live”?
16 But now your enemies gape, slack-jawed.
Then they rub their hands in glee: “We’ve got them!
We’ve been waiting for this! Here it is!”
17 God did carry out, item by item, exactly what he said he’d do.
He always said he’d do this. Now he’s done it—torn the place down.
He’s let your enemies walk all over you, declared them world champions!
18 Give out heart-cries to the Master, dear repentant Zion.
Let the tears roll like a river, day and night,
and keep at it—no time-outs. Keep those tears flowing!
19 As each night watch begins, get up and cry out in prayer.
Pour your heart out face-to-face with the Master.
Lift high your hands. Beg for the lives of your children
who are starving to death out on the streets.
20 “Look at us, God. Think it over. Have you ever treated anyone like this?
Should women eat their own babies, the very children they raised?
Should priests and prophets be murdered in the Master’s own Sanctuary?
21 “Boys and old men lie in the gutters of the streets,
my young men and women killed in their prime.
Angry, you killed them in cold blood, cut them down without mercy.
22 “You invited, like friends to a party, men to swoop down in attack
so that on the big day of God’s wrath no one would get away.
The children I loved and reared—gone, gone, gone.”
Our Daily Bread reading and devotion
Saturday, March 18, 2017
Read: Psalm 34:11–18
Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
INSIGHT:
First Samuel 21:10–15 records the story of David pretending madness to the Philistines in order to escape the pursuit of King Saul, and it was this event to which David addressed Psalm 34. His joyful gratefulness for divine protection can be seen in verses 4–6, and he recommends that the reader also “taste and see that the Lord is good” (v. 8). A wonderful verse of ongoing thanksgiving and worship is verse 5: “Those who look to him are radiant; their faces are never covered with shame.” The Wycliffe Bible Commentary tells us that this psalm is not only for ourselves but for the next generation: “Those addressed as children are again the humble and teachable disciples of any age (vv. 11–22).” God works in our lives at the most difficult times and His gracious lessons are worth passing on to others.
Something’s Wrong
By Jolene Philo
The Lord is close to the brokenhearted and saves those who are crushed in spirit. Psalm 34:18
The morning after our son, Allen, was born, the doctor sat down in a chair near the foot of my bed and said, “Something’s wrong.” Our son, so perfect on the outside, had a life-threatening birth defect and needed to be flown to a hospital 700 miles away for immediate surgery.
When the doctor tells you something is wrong with your child, your life changes. Fear of what lies ahead can crush your spirit and you stumble along, desperate for a God who will strengthen you so you can support your child.
The best kind of friend is a praying friend.
Would a loving God allow this? you wonder. Does He care about my child? Is He there? These and other thoughts shook my faith that morning.
Then my husband, Hiram, arrived and heard the news. After the doctor left, Hiram said, “Jolene, let’s pray.” I nodded and he took my hand. “Thank You, Father, for giving Allen to us. He’s Yours, God, not ours. You loved him before we knew him, and he belongs to You. Be with him when we can’t. Amen.”
Hiram has always been a man of few words. He struggles to speak his thoughts and often doesn’t try, knowing that I have enough words to fill any silence. But on a day when my heart was broken, my spirit crushed, and my faith gone, God gave Hiram strength to speak the words I couldn’t say. And clinging to my husband’s hand, in deep silence and through many tears, I sensed that God was very near.
How has God used people to strengthen you when your spirit was crushed? Share your story at Facebook.com/ourdailybread.
The best kind of friend is a praying friend.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 18, 2017
Will I Bring Myself Up to This Level?
…perfecting holiness in the fear of God. —2 Corinthians 7:1
“Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived— a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
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