Max Lucado Daily: RECONCILIATION
The most notorious road in the world is the Via Dolorosa, “the Way of Sorrows.” According to tradition, it’s the route Jesus took from Pilate’s hall to Calvary. The path is marked by stations frequently used by Christians for their devotions—each one a reminder of the events of Christ’s final journey. No one actually knows the exact route Jesus followed that Friday. But we do know where the path began. In heaven. Jesus began his journey when he left his home in search of us.
The Bible has a word for this quest: reconciliation. “God was in Christ reconciling the world to Himself” (2 Corinthians 5:19 NKJV). Reconciliation restiches the unraveled, reverses the rebellion, and rekindles the cold passion. Reconciliation touches the shoulder of the wayward and woos him homeward. The path to the cross tells us exactly how far God will go to call us back.
From He Chose the Nails
1 Timothy 2
Simple Faith and Plain Truth
2 1-3 The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
4-7 He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
8-10 Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it.
11-15 I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.
Our Daily Bread reading and devotion
Friday, April 14, 2017
Read: Mark 15:19–20, 33–39
The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
Mark 15:33-39The Message (MSG)
33-34 At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
35-36 Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”
37-39 But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”
INSIGHT:
In the two cameos provided in our reading today, we witness the injustice and horrors of the crucifixion of Jesus Christ. Verses 19–20 reveal the terrible indignity Jesus endured before going to the cross. Roman soldiers mocked, struck, and spit on Him. Next, a supernatural darkness came over the world (vv. 33–39). Many theologians believe it was then that the eternal fellowship of the Trinity—Father, Son, and Holy Spirit—was disrupted as God the Son was made sin for us so that we might have right standing and relationship with God. The Father turned away from Him and in anguish Christ cried out: “My God, my God, why have you forsaken me?” But because of God’s redeeming love, we will never be forsaken. How does this give you greater confidence in facing the future?
Remember the Cross
By Jennifer Benson Schuldt
“Surely this man was the Son of God!” Mark 15:39
In the church I attend, a large cross stands at the front of the sanctuary. It represents the original cross where Jesus died—the place where our sin intersected with His holiness. There God allowed His perfect Son to die for the sake of every wrong thing we have ever done, said, or thought. On the cross, Jesus finished the work that was required to save us from the death we deserve (Rom. 6:23).
The sight of a cross causes me to consider what Jesus endured for us. Before being crucified, He was flogged and spit on. The soldiers hit Him in the head with sticks and got down on their knees in mock worship. They tried to make Him carry His own cross to the place where He would die, but He was too weak from the brutal flogging. At Golgotha, they hammered nails through His flesh to keep Him on the cross when they turned it upright. Those wounds bore the weight of His body as He hung there. Six hours later, Jesus took His final breath (Mark 15:37). A centurion who witnessed Jesus’s death declared, “Surely this man was the Son of God!” (v. 39).
Jesus, thank You for taking care of my sin when You died on the cross.
The next time you see the symbol of the cross, consider what it means to you. God’s Son suffered and died there and then rose again to make eternal life possible.
Dear Jesus, I can’t begin to thank You enough for taking care of my sin when You died on the cross. I acknowledge Your sacrifice, and I believe in the power of Your resurrection.
The cross of Christ reveals our sin at its worst and God’s love at its best.
My Utmost for His Highest, by Oswald Chambers
Friday, April 14, 2017
Inner Invincibility
Take My yoke upon you and learn from Me… —Matthew 11:29
“Whom the Lord loves He chastens…” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“…to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“…the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
A Word with You, by Ron Hutchcraft
Friday, April 14, 2017
The Strongest Nails In the World - #7895
My friend, Alan, was working with a carpenter friend of his on a building project. Out of the blue, Alan sprang this rather unusual question on the carpenter, "Do you know what the most powerful nails in the world are?" The craftsman paused on his ladder for a moment and then he said, "I don't know. US Steel?" Alan said, "No. The strongest nails in the world are the three nails that held Jesus Christ on His cross." Well, then Alan just walked into the other room. A few minutes later, the carpenter called for Alan. He said, "Man, you've got to help me. Every time I drive a nail now, it's like I'm nailing Jesus to the cross." My friend said, "Well, in a way, we did."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Strongest Nails in the World."
For some people, Jesus' death on the cross is just history. For others, it's a religious event. To some of us, the brutal death of Jesus on that Roman cross is a deeply personal event. I hope it is for you, or soon will be.
Galatians 2:20 is our word for today from the Word of God, and in it there are two words that are literally life-changing. Actually, eternity-changing. They're the difference between someone who has Christianity and someone who has Christ; between someone who has a Christian religion and someone who has a personal relationship with Jesus. Ultimately, these two words are actually the difference between heaven and hell.
Galatians 2:20: "I live by faith in the Son of God, who loved me and gave Himself for me." There are the two words, "for me." One of my associates was on a plane with a man in his 30s who talked pretty openly about his years of spiritual searching. He said that as a young man he moved beyond his boyhood church and began experimenting with a buffet of spiritual beliefs and experiences. Nothing seemed to satisfy the restlessness in his heart.
Then one day he came back to visit the church he grew up in. Here's what he said: "As soon as I walked in the door, I saw something I'd seen hundreds of times as a boy-the cross at the front of the church. But suddenly I was overwhelmed with something I had never realized before, and I said out loud, "For me. What Jesus did on that cross was for me." He said his search ended that day, and the hole in his heart was finally filled.
My guess is that you know about Jesus dying on the cross. You know He died there to pay for our sins maybe. But you somehow may have missed that life-changing moment when, in your heart, you walk up to that cross and say those words, "For me, Jesus. What you're doing there is for me." When my friend said that in a way we all did help nail Jesus to the cross, he was right. Because it's our rebellion against God and against His ways, all our "my way" choices that left us cut off from God and under His death penalty until Jesus came and did all the dying for all our sinning. And in reality, it wasn't the nails that kept Him on the cross. After all, He's the Son of God! No, it was His deep love for you that kept Him there 'till your bill was fully paid with His life.
If you've never had your "for me" moment with Jesus, it could be this very day right now and right where you are. Would you tell Him, "Jesus, I'm taking for myself what you died to give me. You paid for my sin so I don't have to. You died for my sin so I don't have to. Now I embrace you as my Savior; as the new driver of my life. I'm taking you for me."
Hey, our website is there to encourage you and help you make sure you've begun this relationship. Let me urge you to come and spend just a few minutes at ANewStory.com and make sure that you've got this settled once and for all.
This could be your moment. This could be your day to finally make the Savior your Savior.
Friday, April 14, 2017
Thursday, April 13, 2017
Ezekiel 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD SO LOVED THE WORLD
Can a holy God overlook our mistakes? Should a kind God punish our mistakes? From our perspective there are only two equally unappealing solutions. But from God’s perspective there’s a third. It’s called “the Cross of Christ.” The cross is where God forgave his children without lowering his standards.
How could he do this? In a sentence: God put our sin on his Son and punished it there. “God put on him the wrong who never did anything wrong, so we could be put right with God” (2 Corinthians 5:21 MSG). Why did he do it? Because “God so loved the world that he gave his only son” (John 3:16 NLT). Aren’t you glad the verse doesn’t read: “For God so loved the rich”? Or “For God so loved the famous?” No we simply (and happily) read: “For God so loved the world!” And you are included in that love!
From He Chose the Nails
Ezekiel 2
It said, “Son of man, stand up. I have something to say to you.”
2 The moment I heard the voice, the Spirit entered me and put me on my feet. As he spoke to me, I listened.
3-7 He said, “Son of man, I’m sending you to the family of Israel, a rebellious nation if there ever was one. They and their ancestors have fomented rebellion right up to the present. They’re a hard case, these people to whom I’m sending you—hardened in their sin. Tell them, ‘This is the Message of God, the Master.’ They are a defiant bunch. Whether or not they listen, at least they’ll know that a prophet’s been here. But don’t be afraid of them, son of man, and don’t be afraid of anything they say. Don’t be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don’t be afraid of their mean words or their hard looks. They’re a bunch of rebels. Your job is to speak to them. Whether they listen is not your concern. They’re hardened rebels.
8 “Only take care, son of man, that you don’t rebel like these rebels. Open your mouth and eat what I give you.”
9-10 When I looked he had his hand stretched out to me, and in the hand a book, a scroll. He unrolled the scroll. On both sides, front and back, were written lamentations and mourning and doom.
Our Daily Bread reading and devotion
Thursday, April 13, 2017
Read: Matthew 26:36–46
Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, “This sorrow is crushing my life out. Stay here and keep vigil with me.”
39 Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?”
40-41 When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God. But there’s another part that’s as lazy as an old dog sleeping by the fire.”
42 He then left them a second time. Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”
43-44 When he came back, he again found them sound asleep. They simply couldn’t keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.
45-46 When he came back the next time, he said, “Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let’s get going! My betrayer is here.”
INSIGHT:
The circumstances that took place on the night of Jesus’s betrayal seemed to be confused, chaotic, and out of control. But our Lord’s measured words in facing His betrayer showed His understanding of the big picture of God’s sovereign plan. Without the cross we could not be redeemed.
Forsaken for Our Sake
By Amy Peterson
God has said, “Never will I leave you; never will I forsake you.” Hebrews 13:5
Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.
Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger's hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.
Because of God’s love, we are never truly alone.
Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.
Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable.
Jesus, thank You for bearing the pain and isolation of the Garden of Gethsemane and the cross for us. Thank You for giving us a way to live in communion with the Father.
Because of God’s love, we are never truly alone.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 13, 2017
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, April 13, 2017
Leaving It Buried - #7894
I've had to pay my sister-in-law handsomely so I could tell you this story about when she was a little girl. She and her older sister - who you know I married - grew up on a little farm in the Ozarks. One day the family was blessed with the arrival of some new kittens. And my three-year-old sister-in-law loved them so much. So much that she wanted to make sure they had something to drink. So she put them in their full rain barrel. Yeah, I'm sorry to say, the kittens couldn't swim and the kittens drowned. I'm sorry. Her parents asked her why she did such a cruel thing. Turns out, she didn't know it was cruel. She said, "They were thirsty." Well, some cousin insisted that they have a funeral for the kittens, so he lined them up in a shoebox coffin and they gave the kittens a Christian burial. Unfortunately, that was not the end for my dear sister-in-law. She kept wanting to dig them up. And when she was told she couldn't, she just cried and said, "Wanna see kitties." No, you don't!
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving It Buried."
Unfortunately, it's not just little kids who want to dig up something that should stay buried. We do it all the time. That's why our word for today from the Word of God is from Philippians 3:13-14. Paul says, "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Now, Paul is revealing here a big secret of emotional and spiritual health - leave the past in the past and don't keep digging it up.
Maybe you've got some wounds from the past; most of us do. There's people that hurt you or let you down. Maybe you were wounded by your mom or dad, the person you married, by your church or ministry, a friend or associate, your employer or your co-workers. It maybe happened 30 years ago; maybe it happened 30 days ago or 30 minutes ago. But you still feel the pain of the wound.
And how can you start to move beyond that pain? I know you don't want to live in it. Well, by doing what God calls us to do in Colossians 3:13, "Forgive whatever grievances you may have against one another. Forgive as the Lord forgave you." And how was that? "Who is a God like You, (the Bible says) who pardons sin and forgives...You will hurl all our iniquities into the depths of the sea." (Micah 7:19). Even though we have hurt God deeply with our sins, He forgives those sins and He buries them! We're called to treat people, not as they have treated us, but as Jesus has treated us!
But there are people who are into lifelong dredging operations - dredging up their grievances over and over again. And, frankly, they're not much fun to be around. There's a darkness, a negativity, a cynicism that develops in a person who keeps digging up the past. It's about as ugly and foul as those dead kittens would have been after they were buried. And nobody wants to be around that stink for long.
How about asking Jesus, the Great Forgiver, for the grace to let the painful past go once and for all? If you need the help of a pastor or counselor to work through that pain one last, decisive time, do it soon. Dig it up one more time so you don't have to dig it up ever again.
It may not be sins committed against you that you keep digging up; it might be sins committed by you. You're living with this feeling of being condemned, you're ashamed, you're no-good, and you feel like you're outside of God's love. But if you have brought those sins to the cross of Jesus, then God says, "I will remember your sins no more." They're gone. Live like it! "Forgetting what is behind...press on toward the goal."
If you had been there when that little girl wanted to dig up those kittens, I know what you would have told her, "Leave them buried!" If you've been going back and digging up sins and wounds from the past, that's what God is telling you, "Leave them buried!" They're ugly, they stink, and good news - they're gone.
Can a holy God overlook our mistakes? Should a kind God punish our mistakes? From our perspective there are only two equally unappealing solutions. But from God’s perspective there’s a third. It’s called “the Cross of Christ.” The cross is where God forgave his children without lowering his standards.
How could he do this? In a sentence: God put our sin on his Son and punished it there. “God put on him the wrong who never did anything wrong, so we could be put right with God” (2 Corinthians 5:21 MSG). Why did he do it? Because “God so loved the world that he gave his only son” (John 3:16 NLT). Aren’t you glad the verse doesn’t read: “For God so loved the rich”? Or “For God so loved the famous?” No we simply (and happily) read: “For God so loved the world!” And you are included in that love!
From He Chose the Nails
Ezekiel 2
It said, “Son of man, stand up. I have something to say to you.”
2 The moment I heard the voice, the Spirit entered me and put me on my feet. As he spoke to me, I listened.
3-7 He said, “Son of man, I’m sending you to the family of Israel, a rebellious nation if there ever was one. They and their ancestors have fomented rebellion right up to the present. They’re a hard case, these people to whom I’m sending you—hardened in their sin. Tell them, ‘This is the Message of God, the Master.’ They are a defiant bunch. Whether or not they listen, at least they’ll know that a prophet’s been here. But don’t be afraid of them, son of man, and don’t be afraid of anything they say. Don’t be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don’t be afraid of their mean words or their hard looks. They’re a bunch of rebels. Your job is to speak to them. Whether they listen is not your concern. They’re hardened rebels.
8 “Only take care, son of man, that you don’t rebel like these rebels. Open your mouth and eat what I give you.”
9-10 When I looked he had his hand stretched out to me, and in the hand a book, a scroll. He unrolled the scroll. On both sides, front and back, were written lamentations and mourning and doom.
Our Daily Bread reading and devotion
Thursday, April 13, 2017
Read: Matthew 26:36–46
Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, “This sorrow is crushing my life out. Stay here and keep vigil with me.”
39 Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?”
40-41 When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God. But there’s another part that’s as lazy as an old dog sleeping by the fire.”
42 He then left them a second time. Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”
43-44 When he came back, he again found them sound asleep. They simply couldn’t keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.
45-46 When he came back the next time, he said, “Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let’s get going! My betrayer is here.”
INSIGHT:
The circumstances that took place on the night of Jesus’s betrayal seemed to be confused, chaotic, and out of control. But our Lord’s measured words in facing His betrayer showed His understanding of the big picture of God’s sovereign plan. Without the cross we could not be redeemed.
Forsaken for Our Sake
By Amy Peterson
God has said, “Never will I leave you; never will I forsake you.” Hebrews 13:5
Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.
Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger's hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.
Because of God’s love, we are never truly alone.
Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.
Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable.
Jesus, thank You for bearing the pain and isolation of the Garden of Gethsemane and the cross for us. Thank You for giving us a way to live in communion with the Father.
Because of God’s love, we are never truly alone.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 13, 2017
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, April 13, 2017
Leaving It Buried - #7894
I've had to pay my sister-in-law handsomely so I could tell you this story about when she was a little girl. She and her older sister - who you know I married - grew up on a little farm in the Ozarks. One day the family was blessed with the arrival of some new kittens. And my three-year-old sister-in-law loved them so much. So much that she wanted to make sure they had something to drink. So she put them in their full rain barrel. Yeah, I'm sorry to say, the kittens couldn't swim and the kittens drowned. I'm sorry. Her parents asked her why she did such a cruel thing. Turns out, she didn't know it was cruel. She said, "They were thirsty." Well, some cousin insisted that they have a funeral for the kittens, so he lined them up in a shoebox coffin and they gave the kittens a Christian burial. Unfortunately, that was not the end for my dear sister-in-law. She kept wanting to dig them up. And when she was told she couldn't, she just cried and said, "Wanna see kitties." No, you don't!
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving It Buried."
Unfortunately, it's not just little kids who want to dig up something that should stay buried. We do it all the time. That's why our word for today from the Word of God is from Philippians 3:13-14. Paul says, "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Now, Paul is revealing here a big secret of emotional and spiritual health - leave the past in the past and don't keep digging it up.
Maybe you've got some wounds from the past; most of us do. There's people that hurt you or let you down. Maybe you were wounded by your mom or dad, the person you married, by your church or ministry, a friend or associate, your employer or your co-workers. It maybe happened 30 years ago; maybe it happened 30 days ago or 30 minutes ago. But you still feel the pain of the wound.
And how can you start to move beyond that pain? I know you don't want to live in it. Well, by doing what God calls us to do in Colossians 3:13, "Forgive whatever grievances you may have against one another. Forgive as the Lord forgave you." And how was that? "Who is a God like You, (the Bible says) who pardons sin and forgives...You will hurl all our iniquities into the depths of the sea." (Micah 7:19). Even though we have hurt God deeply with our sins, He forgives those sins and He buries them! We're called to treat people, not as they have treated us, but as Jesus has treated us!
But there are people who are into lifelong dredging operations - dredging up their grievances over and over again. And, frankly, they're not much fun to be around. There's a darkness, a negativity, a cynicism that develops in a person who keeps digging up the past. It's about as ugly and foul as those dead kittens would have been after they were buried. And nobody wants to be around that stink for long.
How about asking Jesus, the Great Forgiver, for the grace to let the painful past go once and for all? If you need the help of a pastor or counselor to work through that pain one last, decisive time, do it soon. Dig it up one more time so you don't have to dig it up ever again.
It may not be sins committed against you that you keep digging up; it might be sins committed by you. You're living with this feeling of being condemned, you're ashamed, you're no-good, and you feel like you're outside of God's love. But if you have brought those sins to the cross of Jesus, then God says, "I will remember your sins no more." They're gone. Live like it! "Forgetting what is behind...press on toward the goal."
If you had been there when that little girl wanted to dig up those kittens, I know what you would have told her, "Leave them buried!" If you've been going back and digging up sins and wounds from the past, that's what God is telling you, "Leave them buried!" They're ugly, they stink, and good news - they're gone.
Wednesday, April 12, 2017
Ezekiel 1, Bible Reading and Daily Devotionals
Max Lucado Daily: THE SEAMLESS CHARACTER OF JESUS
Garments can symbolize character, and like his garment, Jesus’ character was seamless. Coordinated. Unified. He was like his robe: uninterrupted perfection. A seamless fabric woven from heaven to earth…from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity. Shamed before his family. The indignity of nakedness. The indignity of failure. Shamed before his accusers. Worst of all he bore the indignity of sin. Scripture says, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness” (1 Peter 2:24 NIV). The clothing of Christ on the cross? Sin—yours and mine. The sins of all humanity.
From He Chose the Nails
Ezekiel 1
Wheels Within Wheels, Like a Gyroscope
When I was thirty years of age, I was living with the exiles on the Kebar River. On the fifth day of the fourth month, the sky opened up and I saw visions of God.
2-3 (It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God’s Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God’s hand came upon him that day.)
4-9 I looked: I saw an immense dust storm come from the north, an immense cloud with lightning flashing from it, a huge ball of fire glowing like bronze. Within the fire were what looked like four creatures vibrant with life. Each had the form of a human being, but each also had four faces and four wings. Their legs were as sturdy and straight as columns, but their feet were hoofed like those of a calf and sparkled from the fire like burnished bronze. On all four sides under their wings they had human hands. All four had both faces and wings, with the wings touching one another. They turned neither one way nor the other; they went straight forward.
10-12 Their faces looked like this: In front a human face, on the right side the face of a lion, on the left the face of an ox, and in back the face of an eagle. So much for the faces. The wings were spread out with the tips of one pair touching the creature on either side; the other pair of wings covered its body. Each creature went straight ahead. Wherever the spirit went, they went. They didn’t turn as they went.
13-14 The four creatures looked like a blazing fire, or like fiery torches. Tongues of fire shot back and forth between the creatures, and out of the fire, bolts of lightning. The creatures flashed back and forth like strikes of lightning.
15-16 As I watched the four creatures, I saw something that looked like a wheel on the ground beside each of the four-faced creatures. This is what the wheels looked like: They were identical wheels, sparkling like diamonds in the sun. It looked like they were wheels within wheels, like a gyroscope.
17-21 They went in any one of the four directions they faced, but straight, not veering off. The rims were immense, circled with eyes. When the living creatures went, the wheels went; when the living creatures lifted off, the wheels lifted off. Wherever the spirit went, they went, the wheels sticking right with them, for the spirit of the living creatures was in the wheels. When the creatures went, the wheels went; when the creatures stopped, the wheels stopped; when the creatures lifted off, the wheels lifted off, because the spirit of the living creatures was in the wheels.
22-24 Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.
25-28 And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that’s what it was like. It turned out to be the Glory of God!
When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.
Our Daily Bread reading and devotion
Wednesday, April 12, 2017
Read: John 12:1–8
Anointing His Feet
Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
INSIGHT:
Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.
Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.
That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another?
Let Down Your Hair
By Julie Ackerman Link
Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. John 12:3
Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21–22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.
Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.
Lead me in the way everlasting. Psalm 139:24
Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up.
Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.
Our worship is right when we are right with God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 12, 2017
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, April 12, 2017
When You're Hit With Life's Hammer - #7893
Full disclosure here. I'm not the guy you want to call when you need a guy to do a job with a hammer. Okay. But look, I do know the fundamentals. A hammer can be used to build something, right? Or to tear it down. Either way, what a hammer hits is not going to stay the same. Life's hammers are like that: Losing your job, your health, the one you love most, as I did recently. Tragedy. Divorce. Betrayal by that person you trusted. Family heartbreak. Those are hammers! And maybe one of those has hit you recently. Or it maybe hit a long time ago but its effects are still there today. And whatever the hammer hits can't possibly stay the same. The only question is whether the blows will build you or tear you down. But the hammer doesn't decide that. We do.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Hit With Life's Hammer."
Each summer, I travel with a team of young Native Americans who've been hammered all their lives by family violence, sexual violence, addiction, and depression. Most have been to a dozen or more funerals by the time they're 16 - many of them are their peers.
But when they talk about their lives with reservation young people like them, they don't sound like victims. Oh, they acknowledge the damage the blows have done. But what they talk about most is hope! Because they made choices that have made them stronger, more compassionate, people of great faith, and they hand out hope wherever they go. They're amazing!
We don't get to choose if and when life's hammers hit, but we totally choose what kind of person it's going to make us. Will I let this tenderize my heart or turn it hard? Will I let pain open up my heart or close my heart in fear that I'll get hurt again? Will I let it go, by forgiving and be free, or will I let it grow into a cancer in my soul? Will I let the blows equip me to be a wounded healer for other bleeding people, or is it going to make me one of those hurt people who hurt people?
The hole left by my Karen's absence, I'll tell you, is unfillable. But God has used it to open my heart to Him and to other wounded people as never before. I'm living with His promise, and it's our word for today from the Word of God: "He comforts us in all our troubles so we can comfort others" and "give them the same comfort God has given us" (2 Corinthians 1:3-4).
When we've been hurt, we can choose to let the hammer turn us inward, putting up walls that say, "Leave me alone." People get that vibe and they oblige, and we end up self-isolated at the very time when we need people the most. On the other hand, if we choose to reach out, we can experience the very flood of love and support that we're going to need to heal.
Maybe the worst choice we can make when the hammer hits is to turn our back on God. We go, "why?", and the heavens seem silent. But when we turn our back on God at the very point where we need Him the most, we're turning our back on the only One who can make any sense out of what's happened. Who can bring meaning out of our pain. Who has the hope and the supernatural strength we need to go on. As the Bible promises, "I can do all things through Christ who gives me strength" (Philippians 4:13). Even through the most leveling blow of my life.
My Jesus gets it. No one took the blows He did. Literally loving me enough to take the hellish punishment for my sin so I wouldn't have to. And anyone who loved me enough to die for me will never do me wrong. So, yes, I can trust Him. Even when I can't understand Him.
I would encourage you, if you've never reached out to Him and begun your relationship with Him, tell Him today, "Jesus, I'm yours." And let me urge you to go to our website and there get all the information you'll need to get that relationship started. It's ANewStory.com.
When my son was three years old, we visited the U.S. Capitol. You can imagine how those long, steep stairs looked with little legs. Impossible. But he made it to the top! Not with his strength. With his daddy's. I carried him.
Just as Jesus has been carrying me and wants to carry you. He's carried me where I never could have gone without Him.
Garments can symbolize character, and like his garment, Jesus’ character was seamless. Coordinated. Unified. He was like his robe: uninterrupted perfection. A seamless fabric woven from heaven to earth…from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity. Shamed before his family. The indignity of nakedness. The indignity of failure. Shamed before his accusers. Worst of all he bore the indignity of sin. Scripture says, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness” (1 Peter 2:24 NIV). The clothing of Christ on the cross? Sin—yours and mine. The sins of all humanity.
From He Chose the Nails
Ezekiel 1
Wheels Within Wheels, Like a Gyroscope
When I was thirty years of age, I was living with the exiles on the Kebar River. On the fifth day of the fourth month, the sky opened up and I saw visions of God.
2-3 (It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God’s Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God’s hand came upon him that day.)
4-9 I looked: I saw an immense dust storm come from the north, an immense cloud with lightning flashing from it, a huge ball of fire glowing like bronze. Within the fire were what looked like four creatures vibrant with life. Each had the form of a human being, but each also had four faces and four wings. Their legs were as sturdy and straight as columns, but their feet were hoofed like those of a calf and sparkled from the fire like burnished bronze. On all four sides under their wings they had human hands. All four had both faces and wings, with the wings touching one another. They turned neither one way nor the other; they went straight forward.
10-12 Their faces looked like this: In front a human face, on the right side the face of a lion, on the left the face of an ox, and in back the face of an eagle. So much for the faces. The wings were spread out with the tips of one pair touching the creature on either side; the other pair of wings covered its body. Each creature went straight ahead. Wherever the spirit went, they went. They didn’t turn as they went.
13-14 The four creatures looked like a blazing fire, or like fiery torches. Tongues of fire shot back and forth between the creatures, and out of the fire, bolts of lightning. The creatures flashed back and forth like strikes of lightning.
15-16 As I watched the four creatures, I saw something that looked like a wheel on the ground beside each of the four-faced creatures. This is what the wheels looked like: They were identical wheels, sparkling like diamonds in the sun. It looked like they were wheels within wheels, like a gyroscope.
17-21 They went in any one of the four directions they faced, but straight, not veering off. The rims were immense, circled with eyes. When the living creatures went, the wheels went; when the living creatures lifted off, the wheels lifted off. Wherever the spirit went, they went, the wheels sticking right with them, for the spirit of the living creatures was in the wheels. When the creatures went, the wheels went; when the creatures stopped, the wheels stopped; when the creatures lifted off, the wheels lifted off, because the spirit of the living creatures was in the wheels.
22-24 Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.
25-28 And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that’s what it was like. It turned out to be the Glory of God!
When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.
Our Daily Bread reading and devotion
Wednesday, April 12, 2017
Read: John 12:1–8
Anointing His Feet
Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
INSIGHT:
Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.
Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.
That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another?
Let Down Your Hair
By Julie Ackerman Link
Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. John 12:3
Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21–22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.
Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.
Lead me in the way everlasting. Psalm 139:24
Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up.
Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.
Our worship is right when we are right with God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 12, 2017
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, April 12, 2017
When You're Hit With Life's Hammer - #7893
Full disclosure here. I'm not the guy you want to call when you need a guy to do a job with a hammer. Okay. But look, I do know the fundamentals. A hammer can be used to build something, right? Or to tear it down. Either way, what a hammer hits is not going to stay the same. Life's hammers are like that: Losing your job, your health, the one you love most, as I did recently. Tragedy. Divorce. Betrayal by that person you trusted. Family heartbreak. Those are hammers! And maybe one of those has hit you recently. Or it maybe hit a long time ago but its effects are still there today. And whatever the hammer hits can't possibly stay the same. The only question is whether the blows will build you or tear you down. But the hammer doesn't decide that. We do.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Hit With Life's Hammer."
Each summer, I travel with a team of young Native Americans who've been hammered all their lives by family violence, sexual violence, addiction, and depression. Most have been to a dozen or more funerals by the time they're 16 - many of them are their peers.
But when they talk about their lives with reservation young people like them, they don't sound like victims. Oh, they acknowledge the damage the blows have done. But what they talk about most is hope! Because they made choices that have made them stronger, more compassionate, people of great faith, and they hand out hope wherever they go. They're amazing!
We don't get to choose if and when life's hammers hit, but we totally choose what kind of person it's going to make us. Will I let this tenderize my heart or turn it hard? Will I let pain open up my heart or close my heart in fear that I'll get hurt again? Will I let it go, by forgiving and be free, or will I let it grow into a cancer in my soul? Will I let the blows equip me to be a wounded healer for other bleeding people, or is it going to make me one of those hurt people who hurt people?
The hole left by my Karen's absence, I'll tell you, is unfillable. But God has used it to open my heart to Him and to other wounded people as never before. I'm living with His promise, and it's our word for today from the Word of God: "He comforts us in all our troubles so we can comfort others" and "give them the same comfort God has given us" (2 Corinthians 1:3-4).
When we've been hurt, we can choose to let the hammer turn us inward, putting up walls that say, "Leave me alone." People get that vibe and they oblige, and we end up self-isolated at the very time when we need people the most. On the other hand, if we choose to reach out, we can experience the very flood of love and support that we're going to need to heal.
Maybe the worst choice we can make when the hammer hits is to turn our back on God. We go, "why?", and the heavens seem silent. But when we turn our back on God at the very point where we need Him the most, we're turning our back on the only One who can make any sense out of what's happened. Who can bring meaning out of our pain. Who has the hope and the supernatural strength we need to go on. As the Bible promises, "I can do all things through Christ who gives me strength" (Philippians 4:13). Even through the most leveling blow of my life.
My Jesus gets it. No one took the blows He did. Literally loving me enough to take the hellish punishment for my sin so I wouldn't have to. And anyone who loved me enough to die for me will never do me wrong. So, yes, I can trust Him. Even when I can't understand Him.
I would encourage you, if you've never reached out to Him and begun your relationship with Him, tell Him today, "Jesus, I'm yours." And let me urge you to go to our website and there get all the information you'll need to get that relationship started. It's ANewStory.com.
When my son was three years old, we visited the U.S. Capitol. You can imagine how those long, steep stairs looked with little legs. Impossible. But he made it to the top! Not with his strength. With his daddy's. I carried him.
Just as Jesus has been carrying me and wants to carry you. He's carried me where I never could have gone without Him.
Tuesday, April 11, 2017
Psalm 137, Bible Reading and Daily Devotionals
Max Lucado Daily: ONE GOOD CHOICE
Think about the thief on the cross who repented! We know little about him, but we know this: He made some bad mistakes in his life. But is he spending eternity reaping the fruit of all the bad choices he made? No, just the opposite. He is enjoying the fruit of the one good choice he made.
You may look back over your life and say, “If only. . .if only I could make up for those bad choices.” You can. One good choice for eternity offsets a thousand bad ones on earth.
How could two thieves see the same Jesus and one choose to mock him and the other choose to pray to him? When one prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. He does the same for you.
From He Chose the Nails
Psalm 137
1-3 Alongside Babylon’s rivers
we sat on the banks; we cried and cried,
remembering the good old days in Zion.
Alongside the quaking aspens
we stacked our unplayed harps;
That’s where our captors demanded songs,
sarcastic and mocking:
“Sing us a happy Zion song!”
4-6 Oh, how could we ever sing God’s song
in this wasteland?
If I ever forget you, Jerusalem,
let my fingers wither and fall off like leaves.
Let my tongue swell and turn black
if I fail to remember you,
If I fail, O dear Jerusalem,
to honor you as my greatest.
7-9 God, remember those Edomites,
and remember the ruin of Jerusalem,
That day they yelled out,
“Wreck it, smash it to bits!”
And you, Babylonians—ravagers!
A reward to whoever gets back at you
for all you’ve done to us;
Yes, a reward to the one who grabs your babies
and smashes their heads on the rocks!
Our Daily Bread reading and devotion
Tuesday, April 11, 2017
Read: Luke 23:32–34
Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
INSIGHT:
In the first century, the common attire for a Jewish man included five pieces of clothing—shoes, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task. After each took a portion of clothing, one remained—the tunic. This infers that even the loincloth was taken—and Jesus’s last shred of human dignity with it.
In a heartbreaking fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17–18, where crucifixion was prophetically described some 600 years before it was invented, David said it would be so: “All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” The soldiers gambled for all they could get, unaware of the fact that mere feet away Christ was freely forgiving and giving all He had out of love for them.
Why Forgive?
By Amy Boucher Pye
Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. Luke 23:34
When a friend betrayed me, I knew I would need to forgive her, but I wasn’t sure that I could. Her words pierced deeply inside me, and I felt stunned with pain and anger. Although we talked about it and I told her I forgave her, for a long time whenever I’d see her I felt tinges of hurt, so I knew I still clung to some resentment. One day, however, God answered my prayers and gave me the ability to let go completely. I was finally free.
Forgiveness lies at the heart of the Christian faith, with our Savior extending forgiveness even when He was dying on the cross. Jesus loved those who had nailed Him there, uttering a prayer asking His Father to forgive them. He didn’t hang on to bitterness or anger, but showed grace and love to those who had wronged Him.
Even on the cross, Jesus forgave those who hurt Him.
This is a fitting time to consider before the Lord any people we might need to forgive as we follow Jesus’s example in extending His love to those who hurt us. When we ask God through His Spirit to help us forgive, He will come to our aid—even if we take what we think is a long time to forgive. When we do, we are freed from the prison of unforgiveness.
Lord Jesus Christ, through Your grace and power as You dwell in me, help me to forgive, that Your love will set me free.
Read more about forgiveness at discoveryseries.org/hp071.
Even on the cross, Jesus forgave those who hurt Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 11, 2017
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, April 11, 2017
Your Only Hope Of Making It Out - #7892
My friend, Nathan, was on the 61st floor of Tower Two that September day when a hijacked jetliner flew into the World Trade Center. I interviewed him for a broadcast, and I was pretty deeply moved by the story Nathan told. He was coming out of the restroom when he remembers seeing a piece of burning paper floating by the window. That was his first hint of the horror that was to follow. As people began to realize they might be in danger, they did what my friend did – they headed for the stairwell. Nathan's account took me right into those stairwells, ultimately jammed with screaming people, through the terror of first the smoke starting to fill the stairwell and then finally the quake when a plane hit their building.
Our friend finally made it to the soot-covered lobby, and that's where he saw the faces he said he would never forget. He told me, "I started seeing some of the rescue workers for the first time heading toward the stairwells and directing us out. You can still remember the looks on some of those faces. They were looking just as scared as I was, I'm sure. They're some of the people that helped save my life, and they never made it out themselves."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Only Hope Of Making It Out."
My friend told me he'll be forever grateful to those rescuers who gave their lives so people like him didn't have to. He literally owes his life to them.
I wasn't at the World Trade Center that awful day. But I understand a little of how my friend feels about those rescuers because I know someone who gave His life so I don't have to die. I owe my life to Him. He's the Son of God. His name is Jesus. He rescued me. He wants to rescue you if you'll let Him.
Just before Jesus' arrival on earth, his earthly father, Joseph, was given instructions from heaven about this baby who would soon be born. In it – even before the Son of God spent His first day as one of us – His rescue mission was announced. It's in our word for today from the Word of God, Matthew 1:21 says, "You are to give Him the name Jesus, (that means deliverer or rescuer) because He will save His people from their sins." Save. That's what those courageous rescuers did for my friend. They saved him from a deadly situation he could not get himself out of.
That's what Jesus came to do for you and me. Our deadly situation isn't a burning or a collapsing building; it's the eternal death penalty that the Bible says is what our sin will cost. We have hijacked the control of our life from the eternal God who made us and that has eternal deadly consequences – eternal separation from God. But God loves you more than you can imagine. That's why He sent His one and only Son into our "collapsing building", up the stairwell to rescue us. And Jesus' death on that cross was the moment when He was taking the hell that you and I deserve. He was dying so you don't have to.
Today, Jesus has come to where you are to bring you out. But He's your personal Rescuer only if you personally reach out and grab His hand as your only hope of getting out. See, for each of us, there comes a moment when it will be too late to grab the Rescuer's hand. Right now – today – you still can, and I pray you will.
As you reach out to Him and say, "Jesus, I have no hope of getting out from under the penalty of my sin but what You did on the cross to take it for me. No religion can get me to heaven. No amount of goodness can get me to heaven. I can't get me there. I need a Rescuer, and Jesus, you are my Rescuer beginning today. I pin all my hopes on you."
Let me ask you, let me urge you, to go to our website - ANewStory.com. Because right there you will have all the information you will need to confirm that you really belong to Jesus Christ and you are rescued. That's ANewStory.com.
I am a man who owes my life to the Man who brought me out at the highest possible cost to Him. He wants to do that for you. He laid down His life to rescue you. Please don't live – don't die – without Him.
Think about the thief on the cross who repented! We know little about him, but we know this: He made some bad mistakes in his life. But is he spending eternity reaping the fruit of all the bad choices he made? No, just the opposite. He is enjoying the fruit of the one good choice he made.
You may look back over your life and say, “If only. . .if only I could make up for those bad choices.” You can. One good choice for eternity offsets a thousand bad ones on earth.
How could two thieves see the same Jesus and one choose to mock him and the other choose to pray to him? When one prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. He does the same for you.
From He Chose the Nails
Psalm 137
1-3 Alongside Babylon’s rivers
we sat on the banks; we cried and cried,
remembering the good old days in Zion.
Alongside the quaking aspens
we stacked our unplayed harps;
That’s where our captors demanded songs,
sarcastic and mocking:
“Sing us a happy Zion song!”
4-6 Oh, how could we ever sing God’s song
in this wasteland?
If I ever forget you, Jerusalem,
let my fingers wither and fall off like leaves.
Let my tongue swell and turn black
if I fail to remember you,
If I fail, O dear Jerusalem,
to honor you as my greatest.
7-9 God, remember those Edomites,
and remember the ruin of Jerusalem,
That day they yelled out,
“Wreck it, smash it to bits!”
And you, Babylonians—ravagers!
A reward to whoever gets back at you
for all you’ve done to us;
Yes, a reward to the one who grabs your babies
and smashes their heads on the rocks!
Our Daily Bread reading and devotion
Tuesday, April 11, 2017
Read: Luke 23:32–34
Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
INSIGHT:
In the first century, the common attire for a Jewish man included five pieces of clothing—shoes, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task. After each took a portion of clothing, one remained—the tunic. This infers that even the loincloth was taken—and Jesus’s last shred of human dignity with it.
In a heartbreaking fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17–18, where crucifixion was prophetically described some 600 years before it was invented, David said it would be so: “All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” The soldiers gambled for all they could get, unaware of the fact that mere feet away Christ was freely forgiving and giving all He had out of love for them.
Why Forgive?
By Amy Boucher Pye
Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. Luke 23:34
When a friend betrayed me, I knew I would need to forgive her, but I wasn’t sure that I could. Her words pierced deeply inside me, and I felt stunned with pain and anger. Although we talked about it and I told her I forgave her, for a long time whenever I’d see her I felt tinges of hurt, so I knew I still clung to some resentment. One day, however, God answered my prayers and gave me the ability to let go completely. I was finally free.
Forgiveness lies at the heart of the Christian faith, with our Savior extending forgiveness even when He was dying on the cross. Jesus loved those who had nailed Him there, uttering a prayer asking His Father to forgive them. He didn’t hang on to bitterness or anger, but showed grace and love to those who had wronged Him.
Even on the cross, Jesus forgave those who hurt Him.
This is a fitting time to consider before the Lord any people we might need to forgive as we follow Jesus’s example in extending His love to those who hurt us. When we ask God through His Spirit to help us forgive, He will come to our aid—even if we take what we think is a long time to forgive. When we do, we are freed from the prison of unforgiveness.
Lord Jesus Christ, through Your grace and power as You dwell in me, help me to forgive, that Your love will set me free.
Read more about forgiveness at discoveryseries.org/hp071.
Even on the cross, Jesus forgave those who hurt Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 11, 2017
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, April 11, 2017
Your Only Hope Of Making It Out - #7892
My friend, Nathan, was on the 61st floor of Tower Two that September day when a hijacked jetliner flew into the World Trade Center. I interviewed him for a broadcast, and I was pretty deeply moved by the story Nathan told. He was coming out of the restroom when he remembers seeing a piece of burning paper floating by the window. That was his first hint of the horror that was to follow. As people began to realize they might be in danger, they did what my friend did – they headed for the stairwell. Nathan's account took me right into those stairwells, ultimately jammed with screaming people, through the terror of first the smoke starting to fill the stairwell and then finally the quake when a plane hit their building.
Our friend finally made it to the soot-covered lobby, and that's where he saw the faces he said he would never forget. He told me, "I started seeing some of the rescue workers for the first time heading toward the stairwells and directing us out. You can still remember the looks on some of those faces. They were looking just as scared as I was, I'm sure. They're some of the people that helped save my life, and they never made it out themselves."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Only Hope Of Making It Out."
My friend told me he'll be forever grateful to those rescuers who gave their lives so people like him didn't have to. He literally owes his life to them.
I wasn't at the World Trade Center that awful day. But I understand a little of how my friend feels about those rescuers because I know someone who gave His life so I don't have to die. I owe my life to Him. He's the Son of God. His name is Jesus. He rescued me. He wants to rescue you if you'll let Him.
Just before Jesus' arrival on earth, his earthly father, Joseph, was given instructions from heaven about this baby who would soon be born. In it – even before the Son of God spent His first day as one of us – His rescue mission was announced. It's in our word for today from the Word of God, Matthew 1:21 says, "You are to give Him the name Jesus, (that means deliverer or rescuer) because He will save His people from their sins." Save. That's what those courageous rescuers did for my friend. They saved him from a deadly situation he could not get himself out of.
That's what Jesus came to do for you and me. Our deadly situation isn't a burning or a collapsing building; it's the eternal death penalty that the Bible says is what our sin will cost. We have hijacked the control of our life from the eternal God who made us and that has eternal deadly consequences – eternal separation from God. But God loves you more than you can imagine. That's why He sent His one and only Son into our "collapsing building", up the stairwell to rescue us. And Jesus' death on that cross was the moment when He was taking the hell that you and I deserve. He was dying so you don't have to.
Today, Jesus has come to where you are to bring you out. But He's your personal Rescuer only if you personally reach out and grab His hand as your only hope of getting out. See, for each of us, there comes a moment when it will be too late to grab the Rescuer's hand. Right now – today – you still can, and I pray you will.
As you reach out to Him and say, "Jesus, I have no hope of getting out from under the penalty of my sin but what You did on the cross to take it for me. No religion can get me to heaven. No amount of goodness can get me to heaven. I can't get me there. I need a Rescuer, and Jesus, you are my Rescuer beginning today. I pin all my hopes on you."
Let me ask you, let me urge you, to go to our website - ANewStory.com. Because right there you will have all the information you will need to confirm that you really belong to Jesus Christ and you are rescued. That's ANewStory.com.
I am a man who owes my life to the Man who brought me out at the highest possible cost to Him. He wants to do that for you. He laid down His life to rescue you. Please don't live – don't die – without Him.
Monday, April 10, 2017
Daniel 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: WE HAVE A CHOICE
In so many areas of life we have no choice. “It’s not fair,” we say. But the scales of life were forever tipped on the side of fairness when God planted a tree in the Garden of Eden. All complaints were silenced when Adam and his descendants were given free will, the freedom to make whatever eternal choice we desire.
Any injustice in this life is offset by the honor of choosing our destiny in the next. Wouldn’t you agree? It would have been nice if God had let us order life like we order a meal. It would’ve been nice, but it didn’t happen. When it came to many details of your life on earth, you weren’t given a choice, a voice, or a vote. But when it comes to life after death, you were! In my book that seems like a good deal. Wouldn’t you agree?
From He Chose the Nails
Daniel 12
The Worst Trouble the World Has Ever Seen
1-2 “‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.
3 “‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.
4 “‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’
5-6 “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’
7 “The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.
8 “I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’
9-10 “‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’
11 “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.
12 “Blessed are those who patiently make it through the 1,335 days.
13 “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”
Our Daily Bread reading and devotion
Monday, April 10, 2017
Read: Hebrews 10:19–23
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?
The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.
So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).
It was one intervention and one sacrifice—for all of us—and for all of our sin.
Our Best Friend
By James Banks
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12
When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.
Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.
God’s free gift to us cost Him dearly.
Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior!
Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley
God’s free gift to us cost Him dearly.
My Utmost for His Highest, by Oswald Chambers
Monday, April 10, 2017
Complete and Effective Decision About Sin
…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Monday, April 10, 2017
Wherever He Goes - #7891
It was another crazy day in my life of crazy days. I was speaking in downtown Philadelphia early in the morning and then out in the suburbs later in the morning. The Billy Graham team members had organized all this and they arranged for the committee chairman to lead us from one meeting to another. The only way we could make both meetings was to race out of Meeting 1 and take the fastest possible route to Meeting 2. Well, we got behind the chairman and began what turned out to be a modern version of Mr. Toad's Wild Ride. This guy really knew how to get around that city! There was only one hope of getting to our goal, believe me. We just had to stay really close to the guy who was leading us.
I'm Ron Hutchcraft and I want to have A Word With You today about "Wherever He Goes."
Our word for today from the Word of God comes from 2 Chronicles 23. There's a sentence here that just reached out of my Bible and grabbed my heart. It's buried in the story of young King Joash coming to power in ancient Judah. His father the king had died, and the king's mother made her move to get the throne. She destroyed the entire royal family of Judah - except for one. Another family member had rescued the baby of the family, Joash, and hid him away for years.
A godly high priest organized a revolt against the queen, because the wrong person was on the throne. And he gathered a force to surround Joash until they could eliminate the queen and put the rightful ruler on the throne. That's the context for this order to the men who were surrounding the rightful king. And, in a way, it's an order for all of us who call ourselves followers of King Jesus...the rightful King.. Second Chronicles 23:7 says, "Stay close to the King wherever He goes."
We live in a world where an evil pretender is running things. But we serve the rightful King, Jesus Christ, King of all kings. And our King will prevail. And what are our orders as His followers? To go wherever He goes. Not to go where we want to go just to ask the King to go there with us. No.
It's like that day when we were following our leader to our destination across the city. We didn't pick the route that looked best to us. In fact, we were totally open to whatever our leader wanted to do; to go wherever he went. Our plans and our preferences didn't matter. We were totally neutral about what route we took. Our job was to see where our leader was going, get behind him, and go there.
That is exactly what it means to be a follower of Jesus. His fundamental command is, "Follow Me." If you tend to be a rigid person, an independent person, a person with a mind of your own, or a control freak, well, you'll tend to have a strong agenda of your own. And you'll have a hard time submitting to Jesus' leadership, relaxing in His leadership. You need to begin each new day saying, "Lord, show me where You're going, and I'll get behind You and go there."
You need to know where the King is going with your career, with your business, with your son or daughter, with your husband or wife. Where's the King going with your ministry, with your future, with each decision you make? This is the great adventure of following Jesus. Yes, you make plans, always seeking where He is going. Yes, you organize. But you stand ready to change direction at any time because your King doesn't stand still. His leadership is like that man we were following through Philadelphia - it's dynamic, not static. Often surprising and often not predictable.
But our only hope of reaching our destination that day was to stay real close to the one who knew where we were going. And that's your hope of living as you were born to live. You cannot afford a day away from your King, a glance away from your Leader. What matters most in your life as a Jesus-follower is staying close to Him.
You serve the rightful King. And your mission is clear. Stay close to the King wherever He goes.
In so many areas of life we have no choice. “It’s not fair,” we say. But the scales of life were forever tipped on the side of fairness when God planted a tree in the Garden of Eden. All complaints were silenced when Adam and his descendants were given free will, the freedom to make whatever eternal choice we desire.
Any injustice in this life is offset by the honor of choosing our destiny in the next. Wouldn’t you agree? It would have been nice if God had let us order life like we order a meal. It would’ve been nice, but it didn’t happen. When it came to many details of your life on earth, you weren’t given a choice, a voice, or a vote. But when it comes to life after death, you were! In my book that seems like a good deal. Wouldn’t you agree?
From He Chose the Nails
Daniel 12
The Worst Trouble the World Has Ever Seen
1-2 “‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.
3 “‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.
4 “‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’
5-6 “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’
7 “The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.
8 “I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’
9-10 “‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’
11 “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.
12 “Blessed are those who patiently make it through the 1,335 days.
13 “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”
Our Daily Bread reading and devotion
Monday, April 10, 2017
Read: Hebrews 10:19–23
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?
The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.
So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).
It was one intervention and one sacrifice—for all of us—and for all of our sin.
Our Best Friend
By James Banks
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12
When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.
Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.
God’s free gift to us cost Him dearly.
Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior!
Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley
God’s free gift to us cost Him dearly.
My Utmost for His Highest, by Oswald Chambers
Monday, April 10, 2017
Complete and Effective Decision About Sin
…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Monday, April 10, 2017
Wherever He Goes - #7891
It was another crazy day in my life of crazy days. I was speaking in downtown Philadelphia early in the morning and then out in the suburbs later in the morning. The Billy Graham team members had organized all this and they arranged for the committee chairman to lead us from one meeting to another. The only way we could make both meetings was to race out of Meeting 1 and take the fastest possible route to Meeting 2. Well, we got behind the chairman and began what turned out to be a modern version of Mr. Toad's Wild Ride. This guy really knew how to get around that city! There was only one hope of getting to our goal, believe me. We just had to stay really close to the guy who was leading us.
I'm Ron Hutchcraft and I want to have A Word With You today about "Wherever He Goes."
Our word for today from the Word of God comes from 2 Chronicles 23. There's a sentence here that just reached out of my Bible and grabbed my heart. It's buried in the story of young King Joash coming to power in ancient Judah. His father the king had died, and the king's mother made her move to get the throne. She destroyed the entire royal family of Judah - except for one. Another family member had rescued the baby of the family, Joash, and hid him away for years.
A godly high priest organized a revolt against the queen, because the wrong person was on the throne. And he gathered a force to surround Joash until they could eliminate the queen and put the rightful ruler on the throne. That's the context for this order to the men who were surrounding the rightful king. And, in a way, it's an order for all of us who call ourselves followers of King Jesus...the rightful King.. Second Chronicles 23:7 says, "Stay close to the King wherever He goes."
We live in a world where an evil pretender is running things. But we serve the rightful King, Jesus Christ, King of all kings. And our King will prevail. And what are our orders as His followers? To go wherever He goes. Not to go where we want to go just to ask the King to go there with us. No.
It's like that day when we were following our leader to our destination across the city. We didn't pick the route that looked best to us. In fact, we were totally open to whatever our leader wanted to do; to go wherever he went. Our plans and our preferences didn't matter. We were totally neutral about what route we took. Our job was to see where our leader was going, get behind him, and go there.
That is exactly what it means to be a follower of Jesus. His fundamental command is, "Follow Me." If you tend to be a rigid person, an independent person, a person with a mind of your own, or a control freak, well, you'll tend to have a strong agenda of your own. And you'll have a hard time submitting to Jesus' leadership, relaxing in His leadership. You need to begin each new day saying, "Lord, show me where You're going, and I'll get behind You and go there."
You need to know where the King is going with your career, with your business, with your son or daughter, with your husband or wife. Where's the King going with your ministry, with your future, with each decision you make? This is the great adventure of following Jesus. Yes, you make plans, always seeking where He is going. Yes, you organize. But you stand ready to change direction at any time because your King doesn't stand still. His leadership is like that man we were following through Philadelphia - it's dynamic, not static. Often surprising and often not predictable.
But our only hope of reaching our destination that day was to stay real close to the one who knew where we were going. And that's your hope of living as you were born to live. You cannot afford a day away from your King, a glance away from your Leader. What matters most in your life as a Jesus-follower is staying close to Him.
You serve the rightful King. And your mission is clear. Stay close to the King wherever He goes.
Sunday, April 9, 2017
Daniel 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Heart, His Home
The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus
Daniel 11
“‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’
The Kings of the South and the North
2 “‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.
3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.
14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.
15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.
18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.
20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.
21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.
28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.
40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’
Our Daily Bread reading and devotion
Sunday, April 09, 2017
Read: John 20:24–31
John 20:24-31The Message (MSG)
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
INSIGHT:
The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).
What events have been part of your journey of belief? What has God used to transform your heart and mind?
For further reading see 10 Reasons to Believe Christ Rose from the Dead at discoveryseries.org/ten-reasons/christ-rose-from-the-dead.
A Journey of Belief
By David McCasland
These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31
Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.
Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”
By believing you may have life in his name. John 20:31
The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).
Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him.
Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 09, 2017
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus
Daniel 11
“‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’
The Kings of the South and the North
2 “‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.
3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.
14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.
15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.
18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.
20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.
21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.
28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.
40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’
Our Daily Bread reading and devotion
Sunday, April 09, 2017
Read: John 20:24–31
John 20:24-31The Message (MSG)
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
INSIGHT:
The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).
What events have been part of your journey of belief? What has God used to transform your heart and mind?
For further reading see 10 Reasons to Believe Christ Rose from the Dead at discoveryseries.org/ten-reasons/christ-rose-from-the-dead.
A Journey of Belief
By David McCasland
These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31
Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.
Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”
By believing you may have life in his name. John 20:31
The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).
Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him.
Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 09, 2017
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Saturday, April 8, 2017
1 Timothy 1, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Love Will Not Let Go
George Matheson was a teenager when doctors told him he was going blind. He graduated from the University of Glasgow in 1861. By the time he finished graduate seminary studies, he was sightless. His fiancé returned his engagement ring with a note. I cannot see my way clear to go through life bound by the chains of marriage to a blind man.
Matheson adapted to his sightless world but never quite recovered from his broken heart. He became a powerful and poetic pastor, led a full and inspiring life, turning to the unending love of God for comfort. And he penned these words:
"O love that wilt not let me go, I rest my weary soul in thee;
I give thee back the life I owe, that in thine ocean depths its flow may richer fuller be."
The love of people may come and go, but God's love will never leave you.
From: 3:16
1 Timothy 1
1-2 I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!
Self-Appointed Experts on Life
3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.
12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.
Deep honor and bright glory
to the King of All Time—
One God, Immortal, Invisible,
ever and always. Oh, yes!
I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.
19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.
Our Daily Bread reading and devotion
Saturday, April 08, 2017
Read: Genesis 48:8–16
Just then Jacob noticed Joseph’s sons and said, “Who are these?”
9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”
“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”
12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:
The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.
INSIGHT:
Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11–14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).
Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you.
A Shepherd for Life
By Keila Ochoa
God . . . has been my shepherd all my life to this day. Genesis 48:15
When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?
Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15–16).
God . . . has been my shepherd all my life to this day. Genesis 48:15
Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).
Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever.
Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.
God never abandons us.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 08, 2017
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
George Matheson was a teenager when doctors told him he was going blind. He graduated from the University of Glasgow in 1861. By the time he finished graduate seminary studies, he was sightless. His fiancé returned his engagement ring with a note. I cannot see my way clear to go through life bound by the chains of marriage to a blind man.
Matheson adapted to his sightless world but never quite recovered from his broken heart. He became a powerful and poetic pastor, led a full and inspiring life, turning to the unending love of God for comfort. And he penned these words:
"O love that wilt not let me go, I rest my weary soul in thee;
I give thee back the life I owe, that in thine ocean depths its flow may richer fuller be."
The love of people may come and go, but God's love will never leave you.
From: 3:16
1 Timothy 1
1-2 I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!
Self-Appointed Experts on Life
3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.
12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.
Deep honor and bright glory
to the King of All Time—
One God, Immortal, Invisible,
ever and always. Oh, yes!
I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.
19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.
Our Daily Bread reading and devotion
Saturday, April 08, 2017
Read: Genesis 48:8–16
Just then Jacob noticed Joseph’s sons and said, “Who are these?”
9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”
“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”
12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:
The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.
INSIGHT:
Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11–14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).
Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you.
A Shepherd for Life
By Keila Ochoa
God . . . has been my shepherd all my life to this day. Genesis 48:15
When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?
Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15–16).
God . . . has been my shepherd all my life to this day. Genesis 48:15
Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).
Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever.
Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.
God never abandons us.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 08, 2017
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
Friday, April 7, 2017
Philemon , Bible Reading and Daily Devotionals
Max Lucado Daily:THE THIEF ON THE CROSS
Much has been said about the prayer of the penitent thief on the cross next to Jesus. But dare we forget the one who didn’t pray? He offered no request. He, too, could have requested mercy. He, too could have asked Jesus to remember him in the new kingdom. But he didn’t. He offered no prayer of repentance. And Jesus didn’t demand one.
Jesus gave both criminals the same choice. One said “remember me.” The other said nothing. There are times when God sends thunder to stir us. There are times when God sends blessings to lure us. But then there are times when God sends nothing but silence as he honors us with the freedom to choose where we spend eternity.
From He Chose the Nails
Philemon
1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!
Our Daily Bread reading and devotion
Friday, April 07, 2017
Read: 1 Chronicles 17:1-20
The Lord’s Covenant Promise to David
When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace,[a] but the Ark of the Lord’s Covenant is out there under a tent!”
2 Nathan replied to David, “Do whatever you have in mind, for God is with you.”
3 But that same night God said to Nathan,
4 “Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. 5 I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. 6 Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’
7 “Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. 8 I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! 9 And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, 10 starting from the time I appointed judges to rule my people Israel. And I will defeat all your enemies.
“‘Furthermore, I declare that the Lord will build a house for you—a dynasty of kings! 11 For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. 12 He is the one who will build a house—a temple—for me. And I will secure his throne forever. 13 I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. 14 I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’”
15 So Nathan went back to David and told him everything the Lord had said in this vision.
David’s Prayer of Thanks
16 Then King David went in and sat before the Lord and prayed,
“Who am I, O Lord God, and what is my family, that you have brought me this far? 17 And now, O God, in addition to everything else, you speak of giving your servant a lasting dynasty! You speak as though I were someone very great,[b] O Lord God!
18 “What more can I say to you about the way you have honored me? You know what your servant is really like. 19 For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.
20 “O Lord, there is no one like you. We have never even heard of another God like you!
Footnotes:
17:1 Hebrew a house of cedar.
17:17 The meaning of the Hebrew is uncertain.
His Plans or Ours?
By Jennifer Benson Schuldt
“Who am I, Lord God . . . that you have brought me this far?” 1 Chronicles 17:16
When my husband was 18 years old, he started a car-cleaning business. He rented a garage, hired helpers, and created advertising brochures. The business prospered. His intention was to sell it and use the proceeds to pay for college, so he was thrilled when a buyer expressed interest. After some negotiations, it seemed that the transaction would happen. But at the last minute, the deal collapsed. It wouldn’t be until several months later that his plan to sell the business would succeed.
It’s normal to be disappointed when God’s timing and design for our lives do not match our expectations. When David wanted to build the Lord’s temple, he had the right motives, the leadership ability, and the resources. Yet God said he could not undertake the project because he had killed too many people in battle (1 Chron. 22:8).
True satisfaction is found in yielding ourselves to the will of God.
David could have shaken his fist at the sky in anger. He could have pouted or plowed ahead with his own plans. But he humbly said, “Who am I, Lord God . . . that you have brought me this far?” (17:16). David went on to praise God and affirm his devotion to Him. He valued his relationship with God more than his ambition.
What is more important—achieving our hopes and dreams, or our love for God?
Dear heavenly Father, I commit all of my plans to You. Thank You for bringing me this far. You mean more to me than anything in the world.
True satisfaction is found in yielding ourselves to the will of God.
My Utmost for His Highest, by Oswald Chambers
Friday, April 07, 2017
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, April 07, 2017
The Hypocrite Hang-up - #7890
Seven years of junior high band concerts. Yep, that was the special joy Karen and I had since all three of the Hutchcraft kids were in junior high band. Oh, it wasn't always a supreme musical experience, but hey, it's our kids, right? Let's imagine you have never heard of the brilliant composer Ludwig von Beethoven before. And I say to you, "Beethoven was a genius. His music is some of the most beautiful ever written." You're a little skeptical because you've never heard any of his music, but "I suggest a way you could remedy that. See, the junior high band is having a concert this week, and they're performing Beethoven's 9th Symphony." So you go, and you come back to me and you say, "I thought you said this Beethoven guy was a genius! I just heard his music. It wasn't brilliant!" Now what's the problem here? It isn't Beethoven-it's the way the band played his music. Just because they don't play his music well doesn't mean the man who wrote the music wasn't a genius!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hypocrite Hang-up."
I've devoted my life to telling people about the Genius who can harmonize our lives, who wrote the music that's supposed to guide everything we do. His name is Jesus. But many people-maybe you-can't bring themselves to a point where they'll put their trust in Jesus Christ to be their own personal Savior from their personal sin. And one of the biggest reasons? Christians who are hypocrites. Maybe some hypocrites you know have been a major roadblock in your considering Christ.
That's why I'm so glad for today's word for today from the Word of God, where Jesus clarifies what, and who, is the real issue in this whole Christian thing. Mark 2:14, our word for today from the Word of God, "As Jesus walked along, He saw Levi sitting at the tax collector's booth. 'Follow Me', Jesus told him, and Levi got up and followed Him."
Jesus sums up here the central decision we all have to make by issuing a clear, two-word invitation that He gave to many people: "Follow Me." Jesus basically is saying, "I'm the issue. Your decision is about me." He repeated that invitation so many times when He was here on earth. And I think He's extending it to you today.
As for those Christians who aren't a very good advertisement-well, they're like that junior high band trying to play the Beethoven symphony. Unfortunately, some of us don't play Jesus' music very well. But it has nothing to do with Jesus. He's still the Genius who forgives our failures, who loves us with a "never leave you" love. He promised, "I'll never leave you." And who can take us to heaven when we die because He walked out of his grave and conquered death.
Jesus never said, "Follow My followers." He never said, "Follow My leaders," or "Follow My religion" or "Follow My rules." He said, "Follow Me." The only reason not to be a Christian is if you have something against Jesus. And there wasn't a trace of hypocrisy in Him.
All that's going to matter when you keep your appointment with God is what you did with Jesus, God's one and only Son who died on the cross to pay...not for His sins, but for yours. Honestly, there's just no place to hide when it comes to Jesus. Either you commit yourself to this Man who died for you or you turn your back on Him and you walk away.
It's all about Jesus. And maybe you're ready to surrender all the baggage that has kept you from experiencing His love for yourself. Forget all those people that in your mind are between you and Him. It's Jesus and you, because it's Jesus you're trusting, not Christianity, not Christians. Maybe you're ready to begin this relationship you were created for. I hope you are.
Well, tell Him that, "Jesus, I'm yours." And please go to our website. It's called ANewStory.com. And there I think if you give me just a few minutes, I can walk you through how to be sure you are now belonging to Jesus Christ.
On Judgment Day, it will just be you and Jesus. Today it's you and Jesus. There's an old hymn that says this: "What will you do with Jesus? Neutral you cannot be. For someday your heart will be asking, 'What will He do with me?'"
Much has been said about the prayer of the penitent thief on the cross next to Jesus. But dare we forget the one who didn’t pray? He offered no request. He, too, could have requested mercy. He, too could have asked Jesus to remember him in the new kingdom. But he didn’t. He offered no prayer of repentance. And Jesus didn’t demand one.
Jesus gave both criminals the same choice. One said “remember me.” The other said nothing. There are times when God sends thunder to stir us. There are times when God sends blessings to lure us. But then there are times when God sends nothing but silence as he honors us with the freedom to choose where we spend eternity.
From He Chose the Nails
Philemon
1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!
Our Daily Bread reading and devotion
Friday, April 07, 2017
Read: 1 Chronicles 17:1-20
The Lord’s Covenant Promise to David
When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace,[a] but the Ark of the Lord’s Covenant is out there under a tent!”
2 Nathan replied to David, “Do whatever you have in mind, for God is with you.”
3 But that same night God said to Nathan,
4 “Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. 5 I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. 6 Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’
7 “Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. 8 I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! 9 And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, 10 starting from the time I appointed judges to rule my people Israel. And I will defeat all your enemies.
“‘Furthermore, I declare that the Lord will build a house for you—a dynasty of kings! 11 For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. 12 He is the one who will build a house—a temple—for me. And I will secure his throne forever. 13 I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. 14 I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’”
15 So Nathan went back to David and told him everything the Lord had said in this vision.
David’s Prayer of Thanks
16 Then King David went in and sat before the Lord and prayed,
“Who am I, O Lord God, and what is my family, that you have brought me this far? 17 And now, O God, in addition to everything else, you speak of giving your servant a lasting dynasty! You speak as though I were someone very great,[b] O Lord God!
18 “What more can I say to you about the way you have honored me? You know what your servant is really like. 19 For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.
20 “O Lord, there is no one like you. We have never even heard of another God like you!
Footnotes:
17:1 Hebrew a house of cedar.
17:17 The meaning of the Hebrew is uncertain.
His Plans or Ours?
By Jennifer Benson Schuldt
“Who am I, Lord God . . . that you have brought me this far?” 1 Chronicles 17:16
When my husband was 18 years old, he started a car-cleaning business. He rented a garage, hired helpers, and created advertising brochures. The business prospered. His intention was to sell it and use the proceeds to pay for college, so he was thrilled when a buyer expressed interest. After some negotiations, it seemed that the transaction would happen. But at the last minute, the deal collapsed. It wouldn’t be until several months later that his plan to sell the business would succeed.
It’s normal to be disappointed when God’s timing and design for our lives do not match our expectations. When David wanted to build the Lord’s temple, he had the right motives, the leadership ability, and the resources. Yet God said he could not undertake the project because he had killed too many people in battle (1 Chron. 22:8).
True satisfaction is found in yielding ourselves to the will of God.
David could have shaken his fist at the sky in anger. He could have pouted or plowed ahead with his own plans. But he humbly said, “Who am I, Lord God . . . that you have brought me this far?” (17:16). David went on to praise God and affirm his devotion to Him. He valued his relationship with God more than his ambition.
What is more important—achieving our hopes and dreams, or our love for God?
Dear heavenly Father, I commit all of my plans to You. Thank You for bringing me this far. You mean more to me than anything in the world.
True satisfaction is found in yielding ourselves to the will of God.
My Utmost for His Highest, by Oswald Chambers
Friday, April 07, 2017
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, April 07, 2017
The Hypocrite Hang-up - #7890
Seven years of junior high band concerts. Yep, that was the special joy Karen and I had since all three of the Hutchcraft kids were in junior high band. Oh, it wasn't always a supreme musical experience, but hey, it's our kids, right? Let's imagine you have never heard of the brilliant composer Ludwig von Beethoven before. And I say to you, "Beethoven was a genius. His music is some of the most beautiful ever written." You're a little skeptical because you've never heard any of his music, but "I suggest a way you could remedy that. See, the junior high band is having a concert this week, and they're performing Beethoven's 9th Symphony." So you go, and you come back to me and you say, "I thought you said this Beethoven guy was a genius! I just heard his music. It wasn't brilliant!" Now what's the problem here? It isn't Beethoven-it's the way the band played his music. Just because they don't play his music well doesn't mean the man who wrote the music wasn't a genius!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hypocrite Hang-up."
I've devoted my life to telling people about the Genius who can harmonize our lives, who wrote the music that's supposed to guide everything we do. His name is Jesus. But many people-maybe you-can't bring themselves to a point where they'll put their trust in Jesus Christ to be their own personal Savior from their personal sin. And one of the biggest reasons? Christians who are hypocrites. Maybe some hypocrites you know have been a major roadblock in your considering Christ.
That's why I'm so glad for today's word for today from the Word of God, where Jesus clarifies what, and who, is the real issue in this whole Christian thing. Mark 2:14, our word for today from the Word of God, "As Jesus walked along, He saw Levi sitting at the tax collector's booth. 'Follow Me', Jesus told him, and Levi got up and followed Him."
Jesus sums up here the central decision we all have to make by issuing a clear, two-word invitation that He gave to many people: "Follow Me." Jesus basically is saying, "I'm the issue. Your decision is about me." He repeated that invitation so many times when He was here on earth. And I think He's extending it to you today.
As for those Christians who aren't a very good advertisement-well, they're like that junior high band trying to play the Beethoven symphony. Unfortunately, some of us don't play Jesus' music very well. But it has nothing to do with Jesus. He's still the Genius who forgives our failures, who loves us with a "never leave you" love. He promised, "I'll never leave you." And who can take us to heaven when we die because He walked out of his grave and conquered death.
Jesus never said, "Follow My followers." He never said, "Follow My leaders," or "Follow My religion" or "Follow My rules." He said, "Follow Me." The only reason not to be a Christian is if you have something against Jesus. And there wasn't a trace of hypocrisy in Him.
All that's going to matter when you keep your appointment with God is what you did with Jesus, God's one and only Son who died on the cross to pay...not for His sins, but for yours. Honestly, there's just no place to hide when it comes to Jesus. Either you commit yourself to this Man who died for you or you turn your back on Him and you walk away.
It's all about Jesus. And maybe you're ready to surrender all the baggage that has kept you from experiencing His love for yourself. Forget all those people that in your mind are between you and Him. It's Jesus and you, because it's Jesus you're trusting, not Christianity, not Christians. Maybe you're ready to begin this relationship you were created for. I hope you are.
Well, tell Him that, "Jesus, I'm yours." And please go to our website. It's called ANewStory.com. And there I think if you give me just a few minutes, I can walk you through how to be sure you are now belonging to Jesus Christ.
On Judgment Day, it will just be you and Jesus. Today it's you and Jesus. There's an old hymn that says this: "What will you do with Jesus? Neutral you cannot be. For someday your heart will be asking, 'What will He do with me?'"
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