Max Lucado Daily: TRUST YOUR PERFECT GUIDE
The story is told of a man on an African safari deep in the jungle. The guide had a machete and was whacking away the tall weeds and thick underbrush. The traveler, wearied and hot, asked in frustration, “Where are we? Do you know where you’re taking me? Where is the path?” The seasoned guide stopped and looked back at the man and replied, “I am the path.”
We ask the same questions, don’t we? We ask God, “Where are you taking me? Where’s the path? Oh, He may give us a hint or two, but that’s all. If he did give us more, would we understand? No, like the traveler, we are unacquainted with this jungle. So rather than give us an answer, He gives us a far greater gift…Jesus gives us Himself. He says in Matthew 28:20, “I am with you always to the very end of the age.” We need that reminder!
Read more Traveling Light
Genesis 49
Jacob called his sons and said, “Gather around. I want to tell you what you can expect in the days to come.”
2 Come together, listen sons of Jacob,
listen to Israel your father.
3-4 Reuben, you’re my firstborn,
my strength, first proof of my manhood,
at the top in honor and at the top in power,
But like a bucket of water spilled,
you’ll be at the top no more,
Because you climbed into your father’s marriage bed,
mounting that couch, and you defiled it.
5-6 Simeon and Levi are two of a kind,
ready to fight at the drop of a hat.
I don’t want anything to do with their vendettas,
want no part in their bitter feuds;
They kill men in fits of temper,
slash oxen on a whim.
7 A curse on their uncontrolled anger,
on their indiscriminate wrath.
I’ll throw them out with the trash;
I’ll shred and scatter them like confetti throughout Israel.
8-12 You, Judah, your brothers will praise you:
Your fingers on your enemies’ throat,
while your brothers honor you.
You’re a lion’s cub, Judah,
home fresh from the kill, my son.
Look at him, crouched like a lion, king of beasts;
who dares mess with him?
The scepter shall not leave Judah;
he’ll keep a firm grip on the command staff
Until the ultimate ruler comes
and the nations obey him.
He’ll tie up his donkey to the grapevine,
his purebred prize to a sturdy branch.
He will wash his shirt in wine
and his cloak in the blood of grapes,
His eyes will be darker than wine,
his teeth whiter than milk.
13 Zebulun settles down on the seashore;
he’s a safe harbor for ships,
right alongside Sidon.
14-15 Issachar is one tough donkey
crouching between the corrals;
When he saw how good the place was,
how pleasant the country,
He gave up his freedom
and went to work as a slave.
16-17 Dan will handle matters of justice for his people;
he will hold his own just fine among the tribes of Israel.
Dan is only a small snake in the grass,
a lethal serpent in ambush by the road
When he strikes a horse in the heel,
and brings its huge rider crashing down.
18 I wait in hope
for your salvation, God.
19 Gad will be attacked by bandits,
but he will trip them up.
20 Asher will become famous for rich foods,
candies and sweets fit for kings.
21-26 Naphtali is a deer running free
that gives birth to lovely fawns.
Joseph is a wild donkey,
a wild donkey by a spring,
spirited donkeys on a hill.
The archers with malice attacked,
shooting their hate-tipped arrows;
But he held steady under fire,
his bow firm, his arms limber,
With the backing of the Champion of Jacob,
the Shepherd, the Rock of Israel.
The God of your father—may he help you!
And may The Strong God—may he give you his blessings,
Blessings tumbling out of the skies,
blessings bursting up from the Earth—
blessings of breasts and womb.
May the blessings of your father
exceed the blessings of the ancient mountains,
surpass the delights of the eternal hills;
May they rest on the head of Joseph,
on the brow of the one consecrated among his brothers.
27 Benjamin is a ravenous wolf;
all morning he gorges on his kill,
at evening divides up what’s left over.
28 All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.
29-32 Then he instructed them: “I am about to be gathered to my people. Bury me with my fathers in the cave which is in the field of Ephron the Hittite, the cave in the field of Machpelah facing Mamre in the land of Canaan, the field Abraham bought from Ephron the Hittite for a burial plot. Abraham and his wife Sarah were buried there; Isaac and his wife Rebekah were buried there; I also buried Leah there. The field and the cave were bought from the Hittites.”
33 Jacob finished instructing his sons, pulled his feet into bed, breathed his last, and was gathered to his people.
Our Daily Bread reading and devotion
Tuesday, January 23, 2018
Read: 1 John 3:16–24
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
INSIGHT
Like John in today’s passage, James calls us to action, saying our desire to help others arises out of faith: “What good is it . . . if someone claims to have faith but has no deeds?” (James 2:14). If we tell those in need, “Go in peace; keep warm and well fed” without first meeting their physical needs, what does that accomplish? He urges, “Faith by itself, if it is not accompanied by action, is dead” (vv. 15–17). John echoes, “How can the love of God be in that person” who “sees a brother or sister in need but has no pity on them?” (1 John 3:17). Our loving actions flow out of our faith and the empowering love of God inside us.
How might God be calling you to help someone? - Alyson Kieda
A “Yes” of Love
By Dave Branon
Let us not love with words or speech but with actions and in truth. 1 John 3:18
On August 21, 2016, Carissa posted photos on social media of a devastating flood in Louisiana. The next morning she included a note from someone in the flooded area pleading for help. Five hours after that, she and her husband, Bobby, sent out a call for others to join them on their 1,000-mile trip to provide help. Less than twenty-four hours later, thirteen people were on their way to serve those whose homes had been severely damaged.
What motivates people to drop everything and drive seventeen hours to move appliances, do demolition work, and provide hope in a place they’ve never been before? It’s love.
We show God’s love when we are willing to help others.
Think about this verse, which she posted along with her call for help: “Commit your way to the Lord; trust in him and he will do this” (Psalm 37:5). This is especially true when we follow God’s call to help. The apostle John said, “If anyone . . . sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17). It may be a daunting task—but we have God’s promise of help when we “do what pleases him” (v. 22).
When a need arises, we can honor God by being willing to offer a “yes” of love to what we sense He is asking us to do for others.
Lord, please open our eyes to the needs of others, open our hearts to those people, and open our hands so we can provide help in the time of need.
We show God’s love when we are willing to help others; we show His strength when we take on the task He gives us to do.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 23, 2018
Transformed by Beholding
We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18
The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.
The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Tuesday, January 23, 2018
The Only Hope For a Dying Heart - #8097
David Letterman was one of the kings of late-night television for years. His offbeat sense of humor gave him a prime spot in America's entertainment constellation for a long time. But one day, suddenly everybody stopped laughing. David Letterman, whose family had a bad history when it came to heart problems apparently, went in for some seemingly routine cardiac tests. Suddenly, this comic king was rushed into surgery by his doctor and given a multiple bypass operation on his heart. The doctor saw major blockage in David Letterman's heart and he took radical action to save him.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Only Hope For a Dying Heart."
We all have heart trouble-potentially terminal heart trouble-according to God. Even if you have perfect EKGs and cardiac test results, you may very well have the kind of spiritual heart trouble that can only be removed by the greatest Heart Specialist in the universe. Like David Letterman, if you don't allow the Surgeon to take radical action, your condition will be fatal-forever.
God's Book, the Bible, says that our heart "...is deceitful above all things and beyond cure" (Jeremiah 17:9). Then God says, "I the Lord search the heart" (Jeremiah 17:10). Man, God knows all the darkness we've concealed from everyone else. His heart tests expose every lie you've ever told, every adulterous thought or relationship, all the anger, all the selfishness, all the prejudice, bitterness, everything you're ashamed of, and everything you wish you hadn't done.
It isn't that you don't want to change-that you haven't tried to change-but there's this darkness inside of each of us that it seems nothing on earth can change; nothing on earth that is. In fact, a parent of yours, a grandparent of yours, may have had the same kind of heart trouble-the same sins. Those sins probably hurt you didn't they, and now maybe you're hurting people you love repeating those same sins.
Without radical action, we die spiritually from our heart trouble. That's die as in being separated from God and His love forever in a place Jesus called hell. That's the penalty for our sin, but your hope is in this wonderful word for today from the Word of God in Ezekiel 36:26. God says, "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. I will put My Spirit in you."
God actually says He wants to give you a heart transplant; a whole new perspective on life, a whole new power to change, a whole new eternity. He wants to forgive all the sin and remove all the sin that has clogged your heart for so long.
It took His Son, Jesus, dying for your sin to make this miracle possible. And then Jesus walked out of His grave under His own power on Easter Sunday to prove He can give us eternal life. If you'll give yourself to Jesus Christ and trust Him to be your Savior from your sin, the healing heart miracle can begin in your heart that moment.
If you want to begin this life-changing relationship with Jesus Christ - and oh how I hope you do - you need to tell Him that right now. Say something like this, "Jesus, I know that I have sinned against You by running my own life. I know the penalty for that is spiritual death. Thank you for taking that penalty for me; for dying my death penalty that I deserve. Thank You for rising from the dead. Thank You for giving me this chance to begin a relationship with You and I want to. Jesus, beginning right now, I'm Yours."
If you want that, and you'd like a little encouragement in that direction, would you go to our website? It's for you for a moment like this. It's ANewStory.com.
See, religion can't do this. It can only make you look better on the outside. Jesus will change you from the inside. There's no need to hurt like this anymore. There's no need to go on flirting with eternal death. There is a Savior who loves you and who paid the price so you could have a new beginning!
Tuesday, January 23, 2018
Monday, January 22, 2018
Matthew 23:1-22, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU ALWAYS HAVE HOPE
For many, hope is in short supply. Hopelessness is an odd bag. Unlike others, it isn’t full. It’s empty, and its emptiness creates the burden. Unzip the top and examine all the pockets. Turn it upside down and shake it hard. The bag of hopelessness is painfully empty! Not a very pretty picture, is it?
What would it take to restore your hope? One comes quickly to mind…a person. Not just any person…it’s the Lord! You need someone to look you in the face and say, This isn’t the end. Don’t give up. There’s a better place than this. And I will lead you there. David, in Psalm 23, used these words, “He restores my soul.” God majors in restoring hope to the soul. Please note… you have hope! Psalm 121:7 says, “The Lord will keep you from all harm—He will watch over your life.” And He is the perfect one to do so!
Read more Traveling Light
Matthew 23:1-22
Religious Fashion Shows
1-3 Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.
4-7 “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’
8-10 “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.
11-12 “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.
Frauds!
13 “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.
15 “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.
16-22 “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
Our Daily Bread reading and devotion
Monday, January 22, 2018
Read: James 1:1–12
James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes scattered among the nations:
Greetings.
Trials and Temptations
2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.
9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
Footnotes:
James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.
INSIGHT
When James says, “Believers in humble circumstances ought to take pride in their high position” (1:9), he reflects the paradox of Jesus’s words in the Beatitudes. “Blessed are the poor in spirit,” said Jesus, describing those who are spiritually humble, “for theirs is the kingdom of heaven” (Matthew 5:3).
No one wants to suffer, but without testing, there is no perseverance. And without perseverance, there is no spiritual growth and the eternal reward that comes with it.
How might you choose to respond when you find yourself in humble or difficult circumstances? - Tim Gustafson
It’s in the Attitude
By Anne Cetas
Consider it pure joy . . . whenever you face trials of many kinds. James 1:2
Regina drove home from work discouraged and tired. The day had started with tragic news in a text message from a friend, then spiraled downward in meetings with co-workers who refused to work with any of her ideas. As Regina was talking to the Lord, she thought it best to put the stress of the day aside and made a surprise visit with flowers to an elderly friend at a care center. Her spirits lifted as Maria shared how good the Lord was to her. She said, "I have my own bed and a chair, three meals a day, and help from the nurses here. And occasionally God sends a cardinal to my window just because He knows I love them and He loves me."
Attitude. Perspective. As the saying goes, “Life is 10 percent what happens to us and 90 percent how we react to it.” The people James wrote to were scattered because of persecution, and he asked them to consider their perspective about difficulties. He challenged them with these words: “Consider it pure joy . . . whenever you face trials of many kinds” (James 1:2).
“Consider it pure joy . . . whenever you face trials of many kinds.” James 1:2
We are each on our own journey of learning to trust God with hard circumstances. The kind of joy-filled perspective James talked about comes as we learn to see that God can use struggles to produce maturity in our faith.
Lord, please change my attitude about hard times. Bring about joy, perseverance, and maturity in me.
God can bring times of growth out of our times of heartache.
My Utmost for His Highest, by Oswald Chambers
Monday, January 22, 2018
Am I Looking To God?
Look to Me, and be saved… —Isaiah 45:22
Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”
Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.
Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Monday, January 22, 2018
One Dollar And God - #8096
One of the most amazing Christian warriors in my lifetime was a man who came to be known as Brother Andrew, or 'God's Smuggler'. He risked everything to get God's Word into spiritually closed countries where that was virtually impossible. Many have considered him a spiritual hero. No one could doubt that he was, at the very least, a bold risk-taker for Christ.
In his biography, he tells about an incident in his early life as a follower of Christ that showed him the kind of God he was serving. After some pretty wild years without the Lord, he came to Christ and almost immediately felt the call to begin training for ministry. He went to this small Bible school in Scotland, and before the students were allowed to graduate, they were given a very unusual assignment. They were asked to go out for a month to do evangelistic outreaches in Scottish villages, and they were given some money to live on - one British pound, to be exact. For those of us who are Americans, it would be like being given a dollar to live on for a month. The students were to go with that one bill and eat, and sleep, and rent halls, and buy refreshments, and hold outreaches, and return that one bill at the end of the month. Brother Andrew's team went out and they did just that. Except he returned with enough money for the school to send out two missionaries!
I'm Ron Hutchcraft and I want to have A Word With You today about "One Dollar And God."
Maybe everyone in God's service should have an assignment like that - to live the adventure of what life is like when all you've got is God. Now you may be at or near that point right now. It may be that God wants you to be at that point, and you've been avoiding it. For all of us, the ultimate questions of security and obedience boil down to this: Can God be trusted? Is God really enough? Figuratively speaking, can I make it when it's just "one dollar and God?"
Our word for today from the Word of God, 1 Kings 17:1-6, the prophet Elijah has just delivered a message of God's judgment to the Jewish king. And he said there's going to be a long drought in Israel. Then the prophet is given an assignment that sounds like something in Brother Andrew's Bible school. He is sent into a situation where it's just him and God - just him and whatever God provides, that is.
Here's what the Bible says, "Then the word of the Lord came to Elijah, 'Leave here, turn eastward and hide in the Kerith Ravine. You will drink from the brook, and I have ordered the ravens to feed you there.' So he did what the Lord had told him. He went to the Kerith Ravine and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook."
So, God sends Elijah into this situation where God is all he has. Maybe God's doing the same thing with you right now. He will always find a way to provide what His servant needs. He is, in fact, the God of unlikely sources! His people have nowhere to get water in the wilderness, so it comes from a rock! Five thousand people have nowhere to eat lunch, so Jesus takes this one lunch there and makes 5,000 lunches from it.
Elijah is in the wilderness where there is nowhere to get food. Oh yeah? Twice a day, here come the ravens, delivering God's supply. But you have to be in a seemingly hopeless situation like this to experience God's amazingness like this. I want to tell you, after all these years in faith ministry, I can 'amen' David's testimony in Psalm 37:25. "I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread."
If God has you at a point where it's 'one dollar and God' - financially, emotionally, physically - don't stop trusting Him now. Your security isn't the resources you have in your hand, but the Heavenly Father you belong to. And if you've been holding back from God's calling because you can't see where the resources will come from, remember the God of manna, and ravens, and the endless lunch. If you don't step out of the boat, you'll never know what it is to walk on water!
A great spiritual warrior was once a Bible school student with the equivalent of a dollar to live on and a month to live on it. And he found out what you can discover in a time when there seems to be 'no way,' one dollar and God is more than enough for everything you need!
For many, hope is in short supply. Hopelessness is an odd bag. Unlike others, it isn’t full. It’s empty, and its emptiness creates the burden. Unzip the top and examine all the pockets. Turn it upside down and shake it hard. The bag of hopelessness is painfully empty! Not a very pretty picture, is it?
What would it take to restore your hope? One comes quickly to mind…a person. Not just any person…it’s the Lord! You need someone to look you in the face and say, This isn’t the end. Don’t give up. There’s a better place than this. And I will lead you there. David, in Psalm 23, used these words, “He restores my soul.” God majors in restoring hope to the soul. Please note… you have hope! Psalm 121:7 says, “The Lord will keep you from all harm—He will watch over your life.” And He is the perfect one to do so!
Read more Traveling Light
Matthew 23:1-22
Religious Fashion Shows
1-3 Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.
4-7 “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’
8-10 “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.
11-12 “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.
Frauds!
13 “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.
15 “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.
16-22 “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
Our Daily Bread reading and devotion
Monday, January 22, 2018
Read: James 1:1–12
James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes scattered among the nations:
Greetings.
Trials and Temptations
2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.
9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
Footnotes:
James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.
INSIGHT
When James says, “Believers in humble circumstances ought to take pride in their high position” (1:9), he reflects the paradox of Jesus’s words in the Beatitudes. “Blessed are the poor in spirit,” said Jesus, describing those who are spiritually humble, “for theirs is the kingdom of heaven” (Matthew 5:3).
No one wants to suffer, but without testing, there is no perseverance. And without perseverance, there is no spiritual growth and the eternal reward that comes with it.
How might you choose to respond when you find yourself in humble or difficult circumstances? - Tim Gustafson
It’s in the Attitude
By Anne Cetas
Consider it pure joy . . . whenever you face trials of many kinds. James 1:2
Regina drove home from work discouraged and tired. The day had started with tragic news in a text message from a friend, then spiraled downward in meetings with co-workers who refused to work with any of her ideas. As Regina was talking to the Lord, she thought it best to put the stress of the day aside and made a surprise visit with flowers to an elderly friend at a care center. Her spirits lifted as Maria shared how good the Lord was to her. She said, "I have my own bed and a chair, three meals a day, and help from the nurses here. And occasionally God sends a cardinal to my window just because He knows I love them and He loves me."
Attitude. Perspective. As the saying goes, “Life is 10 percent what happens to us and 90 percent how we react to it.” The people James wrote to were scattered because of persecution, and he asked them to consider their perspective about difficulties. He challenged them with these words: “Consider it pure joy . . . whenever you face trials of many kinds” (James 1:2).
“Consider it pure joy . . . whenever you face trials of many kinds.” James 1:2
We are each on our own journey of learning to trust God with hard circumstances. The kind of joy-filled perspective James talked about comes as we learn to see that God can use struggles to produce maturity in our faith.
Lord, please change my attitude about hard times. Bring about joy, perseverance, and maturity in me.
God can bring times of growth out of our times of heartache.
My Utmost for His Highest, by Oswald Chambers
Monday, January 22, 2018
Am I Looking To God?
Look to Me, and be saved… —Isaiah 45:22
Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”
Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.
Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Monday, January 22, 2018
One Dollar And God - #8096
One of the most amazing Christian warriors in my lifetime was a man who came to be known as Brother Andrew, or 'God's Smuggler'. He risked everything to get God's Word into spiritually closed countries where that was virtually impossible. Many have considered him a spiritual hero. No one could doubt that he was, at the very least, a bold risk-taker for Christ.
In his biography, he tells about an incident in his early life as a follower of Christ that showed him the kind of God he was serving. After some pretty wild years without the Lord, he came to Christ and almost immediately felt the call to begin training for ministry. He went to this small Bible school in Scotland, and before the students were allowed to graduate, they were given a very unusual assignment. They were asked to go out for a month to do evangelistic outreaches in Scottish villages, and they were given some money to live on - one British pound, to be exact. For those of us who are Americans, it would be like being given a dollar to live on for a month. The students were to go with that one bill and eat, and sleep, and rent halls, and buy refreshments, and hold outreaches, and return that one bill at the end of the month. Brother Andrew's team went out and they did just that. Except he returned with enough money for the school to send out two missionaries!
I'm Ron Hutchcraft and I want to have A Word With You today about "One Dollar And God."
Maybe everyone in God's service should have an assignment like that - to live the adventure of what life is like when all you've got is God. Now you may be at or near that point right now. It may be that God wants you to be at that point, and you've been avoiding it. For all of us, the ultimate questions of security and obedience boil down to this: Can God be trusted? Is God really enough? Figuratively speaking, can I make it when it's just "one dollar and God?"
Our word for today from the Word of God, 1 Kings 17:1-6, the prophet Elijah has just delivered a message of God's judgment to the Jewish king. And he said there's going to be a long drought in Israel. Then the prophet is given an assignment that sounds like something in Brother Andrew's Bible school. He is sent into a situation where it's just him and God - just him and whatever God provides, that is.
Here's what the Bible says, "Then the word of the Lord came to Elijah, 'Leave here, turn eastward and hide in the Kerith Ravine. You will drink from the brook, and I have ordered the ravens to feed you there.' So he did what the Lord had told him. He went to the Kerith Ravine and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook."
So, God sends Elijah into this situation where God is all he has. Maybe God's doing the same thing with you right now. He will always find a way to provide what His servant needs. He is, in fact, the God of unlikely sources! His people have nowhere to get water in the wilderness, so it comes from a rock! Five thousand people have nowhere to eat lunch, so Jesus takes this one lunch there and makes 5,000 lunches from it.
Elijah is in the wilderness where there is nowhere to get food. Oh yeah? Twice a day, here come the ravens, delivering God's supply. But you have to be in a seemingly hopeless situation like this to experience God's amazingness like this. I want to tell you, after all these years in faith ministry, I can 'amen' David's testimony in Psalm 37:25. "I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread."
If God has you at a point where it's 'one dollar and God' - financially, emotionally, physically - don't stop trusting Him now. Your security isn't the resources you have in your hand, but the Heavenly Father you belong to. And if you've been holding back from God's calling because you can't see where the resources will come from, remember the God of manna, and ravens, and the endless lunch. If you don't step out of the boat, you'll never know what it is to walk on water!
A great spiritual warrior was once a Bible school student with the equivalent of a dollar to live on and a month to live on it. And he found out what you can discover in a time when there seems to be 'no way,' one dollar and God is more than enough for everything you need!
Sunday, January 21, 2018
Genesis 48, Bible Reading and Daily Devotionals
Max Lucado Daily: Blessed are the Merciful
Could someone actually be forgiven a debt of millions and be unable to forgive a debt of hundreds? Could a person be set free and then imprison another? You don't have to be a theologian to answer those questions; just look in the mirror.
Who among us hasn't begged God for mercy on Sunday and then demanded justice on Monday? Is there anyone who doesn't, at one time or another, show contempt for the riches of God's kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?
Look into the face of the One who forgave you. Who wept when you pleaded for mercy. Look into the face of the Father who gave you grace when no one else gave you a chance. "Blessed are the merciful," Jesus said (Matthew 5:7). Why? "Because they will be shown mercy."
You see, forgiving others allows us to see how God has forgiven us!
From The Applause of Heaven
Genesis 48
1-2 Some time after this conversation, Joseph was told, “Your father is ill.” He took his two sons, Manasseh and Ephraim, and went to Jacob. When Jacob was told, “Your son Joseph has come,” he roused himself and sat up in bed.
3-7 Jacob said to Joseph, “The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I’m going to make you prosperous and numerous, turn you into a congregation of tribes; and I’ll turn this land over to your children coming after you as a permanent inheritance.’ I’m adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem.”
8 Just then Jacob noticed Joseph’s sons and said, “Who are these?”
9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”
“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”
12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:
The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.
17-18 When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought he had made a mistake, so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s, saying, “That’s the wrong head, Father; the other one is the firstborn; place your right hand on his head.”
19-20 But his father wouldn’t do it. He said, “I know, my son; but I know what I’m doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations.” Then he blessed them both:
Israel will use your names to give blessings:
May God make you like Ephraim and Manasseh.
In that he made it explicit: he put Ephraim ahead of Manasseh.
21-22 Israel then said to Joseph, “I’m about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I’m presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow.”
Our Daily Bread reading and devotion
Sunday, January 21, 2018
Read: 2 Peter 1:1–9
Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
INSIGHT
By the time we get to Peter’s writings in the New Testament, God’s reputation as a “promise-keeper” is well established. Early we see that the God of the Bible makes promises that match His role as the sovereign, Almighty God. And He delivers what He promises. The roots of this “promise-making,” “promise-keeping” attribute are deep in the soil of Genesis. When the patriarch Abraham was called to relocate to a place he had never seen, he went. Along with words that instructed him to leave what was familiar came promises that the Lord would make of him a great nation, give him a great name, and bless the nations of the world through his offspring (see 12:1–3). That offspring was Christ (see Galatians 3:16; Hebrews 6:11–20) and the promise remains good today for all who embrace Him.
How does knowing God keeps His promises encourage you in your season of life? - Arthur Jackson
Promises, Promises
By Adam Holz
He has given us his very great and precious promises, so that through them you may participate in the divine nature. 2 Peter 1:4
My youngest daughter and I have a game we call “Pinchers.” When she goes up the stairs, I’ll chase her and try to give her a little pinch. The rules are that I can only pinch her (gently, of course!) when she’s on the stairs. Once she’s at the top, she’s safe. Sometimes, though, she’s not in the mood to play. And if I follow her up the stairs, she’ll sternly say, “No pinchers!” I’ll respond, “No pinchers. I promise.”
Now, that promise may seem a little thing. But when I do what I say, my daughter begins to understand something of my character. She experiences my consistency. She knows my word is good, that she can trust me. It’s a little thing, keeping such a promise. But promises—or, keeping them, I should say—are the glue of relationships. They lay a foundation of love and trust.
God’s Word to us reveals His heart toward us.
I think that's what Peter meant when he wrote that God’s promises enable us to “participate in the divine nature” (2 Peter 1:4). When we take God at His Word, trusting what He says about Himself and about us, we encounter His heart toward us. It gives Him an opportunity to reveal His faithfulness as we rest in what He says is true. I'm thankful Scripture brims with His promises, these concrete reminders that “his compassions never fail. They are new every morning” (Lamentations 3:22–23).
Lord, thank You so much for Your “great and precious promises.” Help us to recognize and to rest in what You say is true, that we might fully experience Your tender goodness.
God’s Word to us reveals His heart toward us.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 21, 2018
Recall What God Remembers
Thus says the Lord: "I remember…the kindness of your youth…" —Jeremiah 2:2
Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?
God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?
As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
Saturday, January 20, 2018
Genesis 47, Bible Reading and Daily Devotionals
Max Lucado Daily: Childish Resistance
Jesus' promise is comprehensive. "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6 ).
We usually get what we hunger and thirst for. The problem is, the treasures of earth don't satisfy. The promise is, the treasures of heaven do. Blessed are those, then, who hold their earthly possessions in open palms. Blessed are those who are totally dependent on Jesus for their joy.
Our resistance to our Father is childish. God, for our own good, tries to loosen our grip from something that will cause us to fall. But we won't let go. We say, "No, I won't give up my weekend rendezvous for eternal joy." "Trade my drugs and alcohol for a life of peace and a promise of heaven? Are you kidding?" There we are, desperately clutching the very things that cause us grief.
It's a wonder the Father doesn't give up!
From The Applause of Heaven
Genesis 47
Joseph went to Pharaoh and told him, “My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen.”
2-3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, “What kind of work do you do?”
3-4 “Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?”
5-6 Pharaoh looked at Joseph. “So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock.”
7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, “How old are you?”
9-10 Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.
11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father’s family, right down to the smallest baby. He made sure they had plenty of everything.
13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh’s palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. “Food! Give us food! Are you going to watch us die right in front of you? The money is all gone.”
16-17 Joseph said, “Bring your livestock. I’ll trade you food for livestock since your money’s run out.” So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
18-19 When that year was over, the next year rolled around and they were back, saying, “Master, it’s no secret to you that we’re broke: our money’s gone and we’ve traded you all our livestock. We’ve nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We’ll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive.”
20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That’s how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
22 Joseph made an exception for the priests. He didn’t buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn’t need to sell their land.
23-24 Joseph then announced to the people: “Here’s how things stand: I’ve bought you and your land for Pharaoh. In exchange I’m giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you’re going to be able to feed your children!”
25 They said, “You’ve saved our lives! Master, we’re grateful and glad to be slaves to Pharaoh.”
26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests’ lands were not owned by Pharaoh.
27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.
29-30 When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.”
“I will,” he said. “I’ll do what you’ve asked.”
31 Israel said, “Promise me.” Joseph promised.
Israel bowed his head in submission and gratitude from his bed.
Our Daily Bread reading and devotion
Saturday, January 20, 2018
Read: Psalm 121
A song of ascents.
1 I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.
3 He will not let your foot slip—
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.
5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
7 The Lord will keep you from all harm—
he will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.
INSIGHT
All male Jews were to come to the temple to observe three annual feasts (Deuteronomy 16:16). As the pilgrims made their way up the highlands where Jerusalem is located, they sang from a collection of songs known as the “pilgrim psalms” (Psalms 120–134). The Hebrew title marks these psalms as “songs of ascents.” Psalm 121, the second of the pilgrim psalms, has been called “The Traveler’s Psalm.” The psalmist addresses our need for safety and protection as we journey through life, assuring us that our God will help us and keep us safe. In Psalm 124, David continues this same theme, deliberating the possible disastrous outcomes “if the Lord had not been on our side” (vv. 1–2). Undeniably, if God does not help us, we will not survive! (vv. 3–5). Concluding his deliberations, David assures us that God has not abandoned us. God is our defender and deliverer. With confidence we can say, “My help comes from the Lord, the Maker of heaven and earth” (121:2).
How does Psalm 121 help you when you feel threatened by life’s journey? - K. T. Sim
My Help!
By Arthur Jackson
My help comes from the Lord, the Maker of heaven and earth. Psalm 121:2
For decades the renowned Brooklyn Tabernacle Choir has blessed multitudes through their soul-refreshing gospel songs. One example is their recording from Psalm 121 titled “My Help.”
Psalm 121 begins with a personal confession of faith in the Lord who brought all things into existence, and He was the source of the psalmist’s help (vv. 1–2). Just what did this mean? Stability (v. 3), around-the-clock care (vv. 3–4), constant presence and protection (vv. 5–6), and preservation from all kinds of evil for time and eternity (vv. 7–8).
Father, thank You that You are our source of help.
Taking their cues from Scripture, God’s people through the ages have identified the Lord as their source of “help” through their songs. My own worship experience includes lifting my voice with others who sang a soulful rendition of Charles Wesley’s, “Father, I stretch my hands to Thee, no other help I know; if Thou withdraw Thyself from me, ah! whither shall I go.” The great reformer Martin Luther got it right when he penned the words, “A mighty fortress is our God, a bulwark never failing; our helper He amid the flood of mortal ills prevailing.”
Do you feel alone, forsaken, abandoned, confused? Ponder the lyrics of Psalm 121. Allow these words to fill your soul with faith and courage. You’re not alone, so don’t try to do life on your own. Rather, rejoice in the earthly and eternal care of God as demonstrated in the life, death, resurrection, and ascension of the Lord Jesus Christ. And whatever the next steps, take them with His help.
Father, how grateful we are that Scripture and song remind us that You are our source of help. Help me to not forget that this day.
The Maker of the universe is the helper of God’s people!
My Utmost for His Highest, by Oswald Chambers
Saturday, January 20, 2018
Are You Fresh for Everything?
Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3
Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?
Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).
Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.
Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Jesus' promise is comprehensive. "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6 ).
We usually get what we hunger and thirst for. The problem is, the treasures of earth don't satisfy. The promise is, the treasures of heaven do. Blessed are those, then, who hold their earthly possessions in open palms. Blessed are those who are totally dependent on Jesus for their joy.
Our resistance to our Father is childish. God, for our own good, tries to loosen our grip from something that will cause us to fall. But we won't let go. We say, "No, I won't give up my weekend rendezvous for eternal joy." "Trade my drugs and alcohol for a life of peace and a promise of heaven? Are you kidding?" There we are, desperately clutching the very things that cause us grief.
It's a wonder the Father doesn't give up!
From The Applause of Heaven
Genesis 47
Joseph went to Pharaoh and told him, “My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen.”
2-3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, “What kind of work do you do?”
3-4 “Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?”
5-6 Pharaoh looked at Joseph. “So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock.”
7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, “How old are you?”
9-10 Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.
11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father’s family, right down to the smallest baby. He made sure they had plenty of everything.
13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh’s palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. “Food! Give us food! Are you going to watch us die right in front of you? The money is all gone.”
16-17 Joseph said, “Bring your livestock. I’ll trade you food for livestock since your money’s run out.” So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
18-19 When that year was over, the next year rolled around and they were back, saying, “Master, it’s no secret to you that we’re broke: our money’s gone and we’ve traded you all our livestock. We’ve nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We’ll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive.”
20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That’s how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
22 Joseph made an exception for the priests. He didn’t buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn’t need to sell their land.
23-24 Joseph then announced to the people: “Here’s how things stand: I’ve bought you and your land for Pharaoh. In exchange I’m giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you’re going to be able to feed your children!”
25 They said, “You’ve saved our lives! Master, we’re grateful and glad to be slaves to Pharaoh.”
26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests’ lands were not owned by Pharaoh.
27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.
29-30 When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.”
“I will,” he said. “I’ll do what you’ve asked.”
31 Israel said, “Promise me.” Joseph promised.
Israel bowed his head in submission and gratitude from his bed.
Our Daily Bread reading and devotion
Saturday, January 20, 2018
Read: Psalm 121
A song of ascents.
1 I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.
3 He will not let your foot slip—
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.
5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
7 The Lord will keep you from all harm—
he will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.
INSIGHT
All male Jews were to come to the temple to observe three annual feasts (Deuteronomy 16:16). As the pilgrims made their way up the highlands where Jerusalem is located, they sang from a collection of songs known as the “pilgrim psalms” (Psalms 120–134). The Hebrew title marks these psalms as “songs of ascents.” Psalm 121, the second of the pilgrim psalms, has been called “The Traveler’s Psalm.” The psalmist addresses our need for safety and protection as we journey through life, assuring us that our God will help us and keep us safe. In Psalm 124, David continues this same theme, deliberating the possible disastrous outcomes “if the Lord had not been on our side” (vv. 1–2). Undeniably, if God does not help us, we will not survive! (vv. 3–5). Concluding his deliberations, David assures us that God has not abandoned us. God is our defender and deliverer. With confidence we can say, “My help comes from the Lord, the Maker of heaven and earth” (121:2).
How does Psalm 121 help you when you feel threatened by life’s journey? - K. T. Sim
My Help!
By Arthur Jackson
My help comes from the Lord, the Maker of heaven and earth. Psalm 121:2
For decades the renowned Brooklyn Tabernacle Choir has blessed multitudes through their soul-refreshing gospel songs. One example is their recording from Psalm 121 titled “My Help.”
Psalm 121 begins with a personal confession of faith in the Lord who brought all things into existence, and He was the source of the psalmist’s help (vv. 1–2). Just what did this mean? Stability (v. 3), around-the-clock care (vv. 3–4), constant presence and protection (vv. 5–6), and preservation from all kinds of evil for time and eternity (vv. 7–8).
Father, thank You that You are our source of help.
Taking their cues from Scripture, God’s people through the ages have identified the Lord as their source of “help” through their songs. My own worship experience includes lifting my voice with others who sang a soulful rendition of Charles Wesley’s, “Father, I stretch my hands to Thee, no other help I know; if Thou withdraw Thyself from me, ah! whither shall I go.” The great reformer Martin Luther got it right when he penned the words, “A mighty fortress is our God, a bulwark never failing; our helper He amid the flood of mortal ills prevailing.”
Do you feel alone, forsaken, abandoned, confused? Ponder the lyrics of Psalm 121. Allow these words to fill your soul with faith and courage. You’re not alone, so don’t try to do life on your own. Rather, rejoice in the earthly and eternal care of God as demonstrated in the life, death, resurrection, and ascension of the Lord Jesus Christ. And whatever the next steps, take them with His help.
Father, how grateful we are that Scripture and song remind us that You are our source of help. Help me to not forget that this day.
The Maker of the universe is the helper of God’s people!
My Utmost for His Highest, by Oswald Chambers
Saturday, January 20, 2018
Are You Fresh for Everything?
Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3
Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?
Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).
Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.
Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Friday, January 19, 2018
Genesis 46, Bible Reading and Daily Devotionals
Max Lucado Daily: ONE STEP AT A TIME
Arthur Hays Sulzberger was the publisher of the New York Times during the second World War. Because of the world conflict, he found it almost impossible to sleep. He was never able to set aside worries from his mind until he adopted as his motto these five words… “one step enough for me.” He took the words from the old hymn, “Lead Kindly Light.”
“Lead, kindly Light. . .
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.”
Friend, God isn’t going to let you see the distant scene either, so you might as well quit looking for it. God promises a lamp to our feet but not a crystal ball into the future. We don’t need to know what will happen tomorrow. We only need to know that Hebrews 4:16 promises that “we will find grace to help us when we need it!”
Read more Traveling Light
Genesis 46
So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.
2 God spoke to Israel in a vision that night: “Jacob! Jacob!”
“Yes?” he said. “I’m listening.”
3-4 God said, “I am the God of your father. Don’t be afraid of going down to Egypt. I’m going to make you a great nation there. I’ll go with you down to Egypt; I’ll also bring you back here. And when you die, Joseph will be with you; with his own hand he’ll close your eyes.”
5-7 Then Jacob left Beersheba. Israel’s sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.
8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt:
Reuben, Jacob’s firstborn.
9 Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi.
10 Simeon’s sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.
11 Levi’s sons: Gershon, Kohath, and Merari.
12 Judah’s sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.
13 Issachar’s sons: Tola, Puah, Jashub, and Shimron.
14 Zebulun’s sons: Sered, Elon, and Jahleel.
15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
16 Gad’s sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 Asher’s sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah’s sons, Heber and Malkiel.
18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.
19-21 The sons of Jacob’s wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These are the children born to Jacob through Rachel—fourteen.
23 Dan’s son: Hushim.
24 Naphtali’s sons: Jahziel, Guni, Jezer, and Shillem.
25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.
26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons’ wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob’s family who ended up in Egypt numbered seventy.
28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.
30 Israel said to Joseph, “I’m ready to die. I’ve looked into your face—you are indeed alive.”
31-34 Joseph then spoke to his brothers and his father’s family. “I’ll go and tell Pharaoh, ‘My brothers and my father’s family, all of whom lived in Canaan, have come to me. The men are shepherds; they’ve always made their living by raising livestock. And they’ve brought their flocks and herds with them, along with everything else they own.’ When Pharaoh calls you in and asks what kind of work you do, tell him, ‘Your servants have always kept livestock for as long as we can remember—we and our parents also.’ That way he’ll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd.”
Our Daily Bread reading and devotion
Friday, January 19, 2018
Read: Zechariah 4:1–7
The Gold Lampstand and the Two Olive Trees
Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”
I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel who talked with me, “What are these, my lord?”
5 He answered, “Do you not know what these are?”
“No, my lord,” I replied.
6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”
INSIGHT
What keeps us from finishing the work entrusted to us? Eighteen years had passed since Cyrus, king of Persia, told Jewish captives of Babylon to return to Jerusalem and rebuild the temple of their God (Ezra 6:3,14). Now the prophet Zechariah urged completion. This temple, like the Messiah who would someday enter its courts, represented the heart of God for the world. Anything done for His honor—and for the good of others—is done in His Spirit. - Mart DeHaan
By the Spirit’s Power
By Marvin Williams
What are you, mighty mountain? Before Zerubbabel you will become level ground. Zechariah 4:7
What do you do when there is a mountain in your way? The story of Dashrath Manjhi can inspire us. When his wife died because he was unable to get her to the hospital to receive urgent medical care, Manjhi did what seemed impossible. He spent twenty-two years chiseling a massive gap in a mountain so other villagers could get to the local hospital to receive the medical care they needed. Before he died, the government of India celebrated him for his achievement.
Rebuilding the temple must have looked impossible to Zerubbabel, one of the leaders of Israel who returned from exile. The people were discouraged, faced opposition from their enemies, and lacked resources or a big army. But God sent Zechariah to remind Zerubbabel that the task would take something more powerful than military strength, individual power, or man-made resources. It would take the Spirit’s power (Zechariah 4:6). With the assurance of divine aid, Zerubbabel trusted that God would level any mountain of difficulty that stood in the way of rebuilding the temple and restoring the community (v. 7).
We have two options: rely on our own strength or trust the Spirit’s power.
What do we do when there is a “mountain” before us? We have two options: rely on our own strength or trust the Spirit’s power. When we trust His power, He will either level the mountain or give us the strength and endurance to climb over it.
What challenges stand in your way? How will you trust the power of God's Spirit in your life? Share it on Facebook.com/ourdailybread.
Human power is inadequate to accomplish God’s purposes.
My Utmost for His Highest, by Oswald Chambers
Friday, January 19, 2018
Vision and Darkness
When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12
Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).
Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Friday, January 19, 2018
Debt-Free - #8095
Our friend, Vicki, is one very happy woman. For many years now, she has carried a heavy load of nagging credit card debt. If you've ever been in debt for a while, you know how it always weighs you down like this heavy backpack on your back. Well, Vicki recently came into some money through an inheritance, and you know what she did with it! She had a party-a check writing party! All the debts are paid, and you can tell she feels like she just got out of prison!
I'm Ron Hutchcraft and I want to have A Word With You today about "Debt-Free."
There is tremendous joy in knowing that your debt is gone and you've got a new beginning. Especially when the debt is the one you owe to God - we all owe to God - for the wrong things we've done.
We all have things we've done that we're not proud of, that we're ashamed of, that we wish we could do over, but we can't. We've hurt the people we love, we've said so many things we wish we shouldn't have said, and we've done things we thought we would never do. The weight of all that is a very heavy burden on the human soul.
The weight even gets heavier when we read in the Bible what the penalty is for our spiritual debt. It says, "The wages of sin is death" (Romans 6:23). There is an eternal death penalty for the way that we've run our own lives instead of letting God run them. The prospect of a hopeless eternity makes the weight of our sin almost unbearable.
But that's why Jesus is such awesome good news. The prospect of being spiritually debt-free is wrapped up in three words Jesus spoke just before He died on that cross. They're recorded in our word for today from the Word of God in John 19:30, "Jesus said, 'It is finished.'" In the original Greek language this was written in, that's just one word, and it's used as an accounting word that actually means "paid in full."
Like our friend's credit card debt-nothing owed any more. So that when you stand before God on Judgment Day, where your sins once appeared in God's book, it will simply say, "Paid in full!" Which means the only thing that could keep you out of heaven is gone! WOW!
But you don't pay the bill. You can't! There's no amount of doing good that can ever pay a death penalty. If you think your religion is going to get you to heaven, there's no way in the world it can pay that death penalty. But God loves you so much that He sent His only Son, Jesus, to that cross to pay for what only He could pay, so you won't have an eternity without Him. Jesus absorbed all the guilt and all the hell of every wrong thing you have ever done, and then He declared once and for all, "It is finished - paid in full!"
This very day you can experience the incredible joy of knowing that you are forever free from the weight of your sin; the joy of a brand new beginning. What Jesus did on His cross removes your sin when you tell Jesus you are putting all your trust in Him to forgive you and to take you to heaven when you die. No one else can. You will never have to face the judgment you deserve because Jesus faced the judgment you deserve.
Your new beginning starts the moment you open your heart to Jesus. Would you let that be today? Wherever you are right now, tell Him, "Jesus, I know that what You did on the cross is my only hope of a relationship with God, of going to heaven, and of having my sins erased from God's Book forever. And I know You walked out of your grave. You are alive! Would you walk into my life today?"
There's some wonderful information that I'd love to give you on all of this. It's at our website appropriately named ANewStory.com. Would you go there as soon as you can? This could very well be the beginning of your new story.
I am praying that you'll be able to go to sleep this very night saying, "I am forgiven. I am free!"
Arthur Hays Sulzberger was the publisher of the New York Times during the second World War. Because of the world conflict, he found it almost impossible to sleep. He was never able to set aside worries from his mind until he adopted as his motto these five words… “one step enough for me.” He took the words from the old hymn, “Lead Kindly Light.”
“Lead, kindly Light. . .
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.”
Friend, God isn’t going to let you see the distant scene either, so you might as well quit looking for it. God promises a lamp to our feet but not a crystal ball into the future. We don’t need to know what will happen tomorrow. We only need to know that Hebrews 4:16 promises that “we will find grace to help us when we need it!”
Read more Traveling Light
Genesis 46
So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.
2 God spoke to Israel in a vision that night: “Jacob! Jacob!”
“Yes?” he said. “I’m listening.”
3-4 God said, “I am the God of your father. Don’t be afraid of going down to Egypt. I’m going to make you a great nation there. I’ll go with you down to Egypt; I’ll also bring you back here. And when you die, Joseph will be with you; with his own hand he’ll close your eyes.”
5-7 Then Jacob left Beersheba. Israel’s sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.
8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt:
Reuben, Jacob’s firstborn.
9 Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi.
10 Simeon’s sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.
11 Levi’s sons: Gershon, Kohath, and Merari.
12 Judah’s sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.
13 Issachar’s sons: Tola, Puah, Jashub, and Shimron.
14 Zebulun’s sons: Sered, Elon, and Jahleel.
15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
16 Gad’s sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 Asher’s sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah’s sons, Heber and Malkiel.
18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.
19-21 The sons of Jacob’s wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These are the children born to Jacob through Rachel—fourteen.
23 Dan’s son: Hushim.
24 Naphtali’s sons: Jahziel, Guni, Jezer, and Shillem.
25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.
26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons’ wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob’s family who ended up in Egypt numbered seventy.
28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.
30 Israel said to Joseph, “I’m ready to die. I’ve looked into your face—you are indeed alive.”
31-34 Joseph then spoke to his brothers and his father’s family. “I’ll go and tell Pharaoh, ‘My brothers and my father’s family, all of whom lived in Canaan, have come to me. The men are shepherds; they’ve always made their living by raising livestock. And they’ve brought their flocks and herds with them, along with everything else they own.’ When Pharaoh calls you in and asks what kind of work you do, tell him, ‘Your servants have always kept livestock for as long as we can remember—we and our parents also.’ That way he’ll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd.”
Our Daily Bread reading and devotion
Friday, January 19, 2018
Read: Zechariah 4:1–7
The Gold Lampstand and the Two Olive Trees
Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”
I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel who talked with me, “What are these, my lord?”
5 He answered, “Do you not know what these are?”
“No, my lord,” I replied.
6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”
INSIGHT
What keeps us from finishing the work entrusted to us? Eighteen years had passed since Cyrus, king of Persia, told Jewish captives of Babylon to return to Jerusalem and rebuild the temple of their God (Ezra 6:3,14). Now the prophet Zechariah urged completion. This temple, like the Messiah who would someday enter its courts, represented the heart of God for the world. Anything done for His honor—and for the good of others—is done in His Spirit. - Mart DeHaan
By the Spirit’s Power
By Marvin Williams
What are you, mighty mountain? Before Zerubbabel you will become level ground. Zechariah 4:7
What do you do when there is a mountain in your way? The story of Dashrath Manjhi can inspire us. When his wife died because he was unable to get her to the hospital to receive urgent medical care, Manjhi did what seemed impossible. He spent twenty-two years chiseling a massive gap in a mountain so other villagers could get to the local hospital to receive the medical care they needed. Before he died, the government of India celebrated him for his achievement.
Rebuilding the temple must have looked impossible to Zerubbabel, one of the leaders of Israel who returned from exile. The people were discouraged, faced opposition from their enemies, and lacked resources or a big army. But God sent Zechariah to remind Zerubbabel that the task would take something more powerful than military strength, individual power, or man-made resources. It would take the Spirit’s power (Zechariah 4:6). With the assurance of divine aid, Zerubbabel trusted that God would level any mountain of difficulty that stood in the way of rebuilding the temple and restoring the community (v. 7).
We have two options: rely on our own strength or trust the Spirit’s power.
What do we do when there is a “mountain” before us? We have two options: rely on our own strength or trust the Spirit’s power. When we trust His power, He will either level the mountain or give us the strength and endurance to climb over it.
What challenges stand in your way? How will you trust the power of God's Spirit in your life? Share it on Facebook.com/ourdailybread.
Human power is inadequate to accomplish God’s purposes.
My Utmost for His Highest, by Oswald Chambers
Friday, January 19, 2018
Vision and Darkness
When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12
Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).
Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Friday, January 19, 2018
Debt-Free - #8095
Our friend, Vicki, is one very happy woman. For many years now, she has carried a heavy load of nagging credit card debt. If you've ever been in debt for a while, you know how it always weighs you down like this heavy backpack on your back. Well, Vicki recently came into some money through an inheritance, and you know what she did with it! She had a party-a check writing party! All the debts are paid, and you can tell she feels like she just got out of prison!
I'm Ron Hutchcraft and I want to have A Word With You today about "Debt-Free."
There is tremendous joy in knowing that your debt is gone and you've got a new beginning. Especially when the debt is the one you owe to God - we all owe to God - for the wrong things we've done.
We all have things we've done that we're not proud of, that we're ashamed of, that we wish we could do over, but we can't. We've hurt the people we love, we've said so many things we wish we shouldn't have said, and we've done things we thought we would never do. The weight of all that is a very heavy burden on the human soul.
The weight even gets heavier when we read in the Bible what the penalty is for our spiritual debt. It says, "The wages of sin is death" (Romans 6:23). There is an eternal death penalty for the way that we've run our own lives instead of letting God run them. The prospect of a hopeless eternity makes the weight of our sin almost unbearable.
But that's why Jesus is such awesome good news. The prospect of being spiritually debt-free is wrapped up in three words Jesus spoke just before He died on that cross. They're recorded in our word for today from the Word of God in John 19:30, "Jesus said, 'It is finished.'" In the original Greek language this was written in, that's just one word, and it's used as an accounting word that actually means "paid in full."
Like our friend's credit card debt-nothing owed any more. So that when you stand before God on Judgment Day, where your sins once appeared in God's book, it will simply say, "Paid in full!" Which means the only thing that could keep you out of heaven is gone! WOW!
But you don't pay the bill. You can't! There's no amount of doing good that can ever pay a death penalty. If you think your religion is going to get you to heaven, there's no way in the world it can pay that death penalty. But God loves you so much that He sent His only Son, Jesus, to that cross to pay for what only He could pay, so you won't have an eternity without Him. Jesus absorbed all the guilt and all the hell of every wrong thing you have ever done, and then He declared once and for all, "It is finished - paid in full!"
This very day you can experience the incredible joy of knowing that you are forever free from the weight of your sin; the joy of a brand new beginning. What Jesus did on His cross removes your sin when you tell Jesus you are putting all your trust in Him to forgive you and to take you to heaven when you die. No one else can. You will never have to face the judgment you deserve because Jesus faced the judgment you deserve.
Your new beginning starts the moment you open your heart to Jesus. Would you let that be today? Wherever you are right now, tell Him, "Jesus, I know that what You did on the cross is my only hope of a relationship with God, of going to heaven, and of having my sins erased from God's Book forever. And I know You walked out of your grave. You are alive! Would you walk into my life today?"
There's some wonderful information that I'd love to give you on all of this. It's at our website appropriately named ANewStory.com. Would you go there as soon as you can? This could very well be the beginning of your new story.
I am praying that you'll be able to go to sleep this very night saying, "I am forgiven. I am free!"
Thursday, January 18, 2018
Genesis 45, Bible Reading and Daily Devotionals
Max Lucado Daily: TRUST GOD TO LEAD
Worrying is one job you cannot farm out—but you can overcome it! And there’s no better place to begin than Psalm 23:2. “He leads me beside the still waters,” David declares. He leads me! God isn’t behind me, yelling, Go! He’s ahead of me bidding, Come! He’s in front, clearing the path and cutting the brush. Standing next to the rocks He warns watch your step there.
Isn’t this what God gave the children of Israel? He promised to supply them with manna each day, but He told them to collect only one day’s supply at a time. Matthew 6:34 says to give your entire attention to what God is doing right now and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes. God is leading you– so leave tomorrow’s problems until tomorrow.
Read more Traveling Light
Genesis 45
1-2 Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.
3 Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.
4-8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
9-11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’
12-13 “Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”
14-15 Then Joseph threw himself on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.
17-18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’
19-20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’”
21-23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.
24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”
25-28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”
Our Daily Bread reading and devotion
Thursday, January 18, 2018
Read: Genesis 45:1–8
Joseph Makes Himself Known
Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.[a]
8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt.
Footnotes:
Genesis 45:7 Or save you as a great band of survivors
INSIGHT
When we are going through a difficult season, we can find comfort and encouragement by looking at how God worked in Joseph’s difficult—even seemingly hopeless—circumstances. We learn to ask the questions: Why does God have me here? What does He have in store for me or want to do through me? Joseph came to realize that it was God who had placed him in his situation (see Genesis 45:8; 50:20).
We also learn something about God’s timing. It only takes a few moments for us to read Joseph’s story, but his trial lasted for years. His imprisonment may have been to fulfill God’s purposes (interpreting Pharaoh’s dreams) but the timing was also God’s.
How does knowing that God is in control help you as you wait for Him to work?
For more about Joseph see Overcoming Life’s Challenges at discoveryseries.org/q0715. 0 - J.R. Hudberg
Dealing with Delay
By David C. McCasland
So then, it was not you who sent me here, but God. Genesis 45:8
A global computer system outage causes widespread flight cancellations, stranding hundreds of thousands of passengers at airports. During a winter storm, multiple auto accidents close major highways. The person who promised to send a reply “right away” has failed to do so. Delays can often produce anger and frustration, but as followers of Jesus, we have the privilege of looking to Him for help.
One of the Bible’s great examples of patience is Joseph, who was sold to slave traders by his jealous brothers, falsely accused by his employer’s wife, and imprisoned in Egypt. “But while Joseph was there in the prison, the Lord was with him” (Genesis 39:20–21). Years later, when Joseph interpreted Pharaoh’s dreams, he was made second in command in Egypt (ch. 41).
Confidence in God enables us to live out our faith patiently.
The most remarkable fruit of his patience occurred when his brothers came to buy grain during a famine. “I am your brother Joseph,” he told them, “the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. . . . So then, it was not you who sent me here, but God” (45:4–5, 8).
In all our delays, brief or long, may we, like Joseph, gain patience, perspective, and peace as we trust in the Lord.
Father in heaven, in all of our delays may we trust Your faithful hand of guidance and experience Your presence with us in every situation.
Confidence in God enables us to live out our faith patiently.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 18, 2018
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Thursday, January 18, 2018
Seeing What's Far, Missing What's Close - #8094
When I look out my window I can see everything clearly. But if I need to read these notes right in front of me, I have to put my glasses on. When I'm driving down the road later today, I won't need my glasses. I've got no problem seeing the road ahead, the cars around me, that road kill I want to avoid. But if I need to pull over and look at my map, forget it – I'd better have my glasses or I'll never find that small town I'm looking for. I am, as they say, farsighted.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing What's Far, Missing What's Close."
Farsighted – that means you can see what's far from you, but you've got a problem seeing what's right in front of you. It's a problem many people with perfect eyes have – when it comes to seeing the flaws and the failures that are right in front of them.
Jesus talked about this spiritual farsightedness in our word for today from the Word of God. In Matthew 7, beginning with verse 1, Jesus says, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye, when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."
Jesus is hitting hard here at a tendency we all have – to see very clearly the mistakes and the faults far away – in others, and to miss the mistakes and faults that are right in front of us – in ourselves. Oh, we're good at seeing the flaws in the person we're married to, in our children, in our parent – and being totally oblivious to the things we're doing wrong. We're quick to jump on the failings of a friend, or a coworker, or a supervisor, or a spiritual leader, and totally ignore where we're missing it.
Maybe, if you're honest with yourself, you'd have to admit that you've become a pretty critical person, quick to point out where the people around you are messing up. People feel judged, diminished, categorized, put down when they're around you. There are lots of reasons we're hard on other people. Sometimes, it's because we like to feel superior.
Other times, it's because we feel inferior and we're trying to feel better at their expense. This "attacking the speck and missing the plank" thing can be because we tend to look for someone to blame, because we want to excuse our failings by pointing out theirs. Because we actually see in them something that bugs us about ourselves.
Whatever the reason, Jesus really doesn't like it. He calls us to self-examination, to cleaning up our own yard, and to attacking the garbage that's in us. Yes, there will be times when God will use you to hold up a mirror for someone and help them deal with an issue. But because we're so aware of our own sinfulness, our own failings, we'll do it with humility, not arrogance. We'll do it with gentleness, not harshness. We'll do it reluctantly, not eagerly.
It may be that you can think even now of someone who's felt the hurt or the condemnation, or the belittling of your criticism. You know, you could both experience some wonderful healing if you would tell them you're sorry and ask for their forgiveness.
If you're spiritually farsighted – you tend to see their faults, not yours. Let God give you His glasses to see the man or woman in the mirror. Getting you to be what Jesus wants you to be should be pretty much a full-time job!
Worrying is one job you cannot farm out—but you can overcome it! And there’s no better place to begin than Psalm 23:2. “He leads me beside the still waters,” David declares. He leads me! God isn’t behind me, yelling, Go! He’s ahead of me bidding, Come! He’s in front, clearing the path and cutting the brush. Standing next to the rocks He warns watch your step there.
Isn’t this what God gave the children of Israel? He promised to supply them with manna each day, but He told them to collect only one day’s supply at a time. Matthew 6:34 says to give your entire attention to what God is doing right now and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes. God is leading you– so leave tomorrow’s problems until tomorrow.
Read more Traveling Light
Genesis 45
1-2 Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.
3 Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.
4-8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
9-11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’
12-13 “Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”
14-15 Then Joseph threw himself on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.
17-18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’
19-20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’”
21-23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.
24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”
25-28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”
Our Daily Bread reading and devotion
Thursday, January 18, 2018
Read: Genesis 45:1–8
Joseph Makes Himself Known
Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.[a]
8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt.
Footnotes:
Genesis 45:7 Or save you as a great band of survivors
INSIGHT
When we are going through a difficult season, we can find comfort and encouragement by looking at how God worked in Joseph’s difficult—even seemingly hopeless—circumstances. We learn to ask the questions: Why does God have me here? What does He have in store for me or want to do through me? Joseph came to realize that it was God who had placed him in his situation (see Genesis 45:8; 50:20).
We also learn something about God’s timing. It only takes a few moments for us to read Joseph’s story, but his trial lasted for years. His imprisonment may have been to fulfill God’s purposes (interpreting Pharaoh’s dreams) but the timing was also God’s.
How does knowing that God is in control help you as you wait for Him to work?
For more about Joseph see Overcoming Life’s Challenges at discoveryseries.org/q0715. 0 - J.R. Hudberg
Dealing with Delay
By David C. McCasland
So then, it was not you who sent me here, but God. Genesis 45:8
A global computer system outage causes widespread flight cancellations, stranding hundreds of thousands of passengers at airports. During a winter storm, multiple auto accidents close major highways. The person who promised to send a reply “right away” has failed to do so. Delays can often produce anger and frustration, but as followers of Jesus, we have the privilege of looking to Him for help.
One of the Bible’s great examples of patience is Joseph, who was sold to slave traders by his jealous brothers, falsely accused by his employer’s wife, and imprisoned in Egypt. “But while Joseph was there in the prison, the Lord was with him” (Genesis 39:20–21). Years later, when Joseph interpreted Pharaoh’s dreams, he was made second in command in Egypt (ch. 41).
Confidence in God enables us to live out our faith patiently.
The most remarkable fruit of his patience occurred when his brothers came to buy grain during a famine. “I am your brother Joseph,” he told them, “the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. . . . So then, it was not you who sent me here, but God” (45:4–5, 8).
In all our delays, brief or long, may we, like Joseph, gain patience, perspective, and peace as we trust in the Lord.
Father in heaven, in all of our delays may we trust Your faithful hand of guidance and experience Your presence with us in every situation.
Confidence in God enables us to live out our faith patiently.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 18, 2018
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Thursday, January 18, 2018
Seeing What's Far, Missing What's Close - #8094
When I look out my window I can see everything clearly. But if I need to read these notes right in front of me, I have to put my glasses on. When I'm driving down the road later today, I won't need my glasses. I've got no problem seeing the road ahead, the cars around me, that road kill I want to avoid. But if I need to pull over and look at my map, forget it – I'd better have my glasses or I'll never find that small town I'm looking for. I am, as they say, farsighted.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing What's Far, Missing What's Close."
Farsighted – that means you can see what's far from you, but you've got a problem seeing what's right in front of you. It's a problem many people with perfect eyes have – when it comes to seeing the flaws and the failures that are right in front of them.
Jesus talked about this spiritual farsightedness in our word for today from the Word of God. In Matthew 7, beginning with verse 1, Jesus says, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye, when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."
Jesus is hitting hard here at a tendency we all have – to see very clearly the mistakes and the faults far away – in others, and to miss the mistakes and faults that are right in front of us – in ourselves. Oh, we're good at seeing the flaws in the person we're married to, in our children, in our parent – and being totally oblivious to the things we're doing wrong. We're quick to jump on the failings of a friend, or a coworker, or a supervisor, or a spiritual leader, and totally ignore where we're missing it.
Maybe, if you're honest with yourself, you'd have to admit that you've become a pretty critical person, quick to point out where the people around you are messing up. People feel judged, diminished, categorized, put down when they're around you. There are lots of reasons we're hard on other people. Sometimes, it's because we like to feel superior.
Other times, it's because we feel inferior and we're trying to feel better at their expense. This "attacking the speck and missing the plank" thing can be because we tend to look for someone to blame, because we want to excuse our failings by pointing out theirs. Because we actually see in them something that bugs us about ourselves.
Whatever the reason, Jesus really doesn't like it. He calls us to self-examination, to cleaning up our own yard, and to attacking the garbage that's in us. Yes, there will be times when God will use you to hold up a mirror for someone and help them deal with an issue. But because we're so aware of our own sinfulness, our own failings, we'll do it with humility, not arrogance. We'll do it with gentleness, not harshness. We'll do it reluctantly, not eagerly.
It may be that you can think even now of someone who's felt the hurt or the condemnation, or the belittling of your criticism. You know, you could both experience some wonderful healing if you would tell them you're sorry and ask for their forgiveness.
If you're spiritually farsighted – you tend to see their faults, not yours. Let God give you His glasses to see the man or woman in the mirror. Getting you to be what Jesus wants you to be should be pretty much a full-time job!
Wednesday, January 17, 2018
Genesis 44, Bible Reading and Daily Devotionals
Max Lucado Daily: GIVE UP YOUR BAG OF BURDENS
Worry is the burlap bag of burdens. It’s overflowing with “whaddifs” and “howells.” Whaddif after all my dieting, I find that lettuce is fattening and chocolate isn’t? Howell we pay our baby’s tuition?” Whaddifs and howells…the burlap bag of worry. Cumbersome. Chunky. Unattractive. Scratchy. Irritating to carry and impossible to give away!
No one wants your worries. The truth is, you don’t want them either. No one has to remind you of the high cost of anxiety, but I will anyway. Worry divides the mind. It splits our energy between today’s priorities and tomorrow’s problems. The result is half-minded living!
Hebrews 4:16 encourages us to “boldly approach the throne of our gracious God, where we may receive mercy and, in His grace, find timely help.” God’s help is timely! God will do the right thing at the right time. And what a difference that makes!
Read more Traveling Light
Genesis 44
1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.
3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”
6 He caught up with them and repeated all this word for word.
7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”
10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”
11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.
13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”
16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”
17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”
18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’
21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’
23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’
24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’
27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’
30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’
33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”
Our Daily Bread reading and devotion
Wednesday, January 17, 2018
Read: Romans 11:33–36
Doxology
33 Oh, the depth of the riches of the wisdom and[a] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[b]
35 “Who has ever given to God,
that God should repay them?”[c]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Footnotes:
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11
INSIGHT
Do you tend to think of yourself as more or less thankful than other people? Consider how the apostle Paul used that question to set a love-trap for some of his readers. Early in his letter to the Romans he describes those who have no interest in worshiping or giving thanks to their Creator (Romans 1:21). For the rest of chapter he describes the unraveling lives of those who refuse to acknowledge the goodness of their God.
Then it happens. Paul anticipates that someone has taken the bait. With no warning he asks his readers whether they really think they are any different than the unthankful sinners he has been condemning (2:1). Paul then spends much of the rest of his letter giving his readers reasons to give thanks to God for revealing in Christ the greatest good news the world has ever heard. Just before erupting in his great expression of worshipful praise to God (11:33–36), Paul concludes, “For God has bound everyone over to disobedience so that he may have mercy on them all” (v. 32).
In the smallest kindness, a thankful heart can sense the greatness of our God. - Mart DeHaan
Growing Gratitude
By Lisa Samra
For from him and through him and for him are all things. Romans 11:36
Would you like to cultivate a greater sense of gratitude? George Herbert, a seventeenth-century British poet, encourages readers toward that goal in his poem “Gratefulness”: “Thou that hast given so much to me, give one thing more: a grateful heart.”
Herbert recognized the only thing he needed in order to be thankful was simply an awareness of the blessings God had already given him.
For from him and through him and for him are all things. Romans 11:36
The Bible declares Christ Jesus as the source of all blessing in Romans 11:36, “For from him and through him and for him are all things.” “All things” encompasses both the extravagant and the mundane, everyday gifts in our lives. Everything we receive in life comes directly from our heavenly Father (James 1:17), and He willingly gives us those gifts out of His love for us.
To expand my awareness of God’s blessings in my life, I am learning to cultivate a heart that acknowledges the source of all the joys I experience each day, but especially the ones I often take for granted. Today those included a crisp morning to run, the anticipation of an evening with friends, a stocked pantry so I could make French toast with my daughters, the beauty of the world outside my window, and the aroma of freshly brewed coffee.
What is the “so much” that God has already given to you? Opening our eyes to those blessings will help us to develop grateful hearts.
Take a few minutes to thank God for what comes to your mind right now. Try to do that throughout the day as well.
When you think of all that’s good, thank God.
Welcome to Lisa Samra! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2018
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2018
The Surprising Reason You Are Where You Are - #8093
Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."
Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.
When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.
The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!
Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!
Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."
That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.
I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.
Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!
Worry is the burlap bag of burdens. It’s overflowing with “whaddifs” and “howells.” Whaddif after all my dieting, I find that lettuce is fattening and chocolate isn’t? Howell we pay our baby’s tuition?” Whaddifs and howells…the burlap bag of worry. Cumbersome. Chunky. Unattractive. Scratchy. Irritating to carry and impossible to give away!
No one wants your worries. The truth is, you don’t want them either. No one has to remind you of the high cost of anxiety, but I will anyway. Worry divides the mind. It splits our energy between today’s priorities and tomorrow’s problems. The result is half-minded living!
Hebrews 4:16 encourages us to “boldly approach the throne of our gracious God, where we may receive mercy and, in His grace, find timely help.” God’s help is timely! God will do the right thing at the right time. And what a difference that makes!
Read more Traveling Light
Genesis 44
1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.
3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”
6 He caught up with them and repeated all this word for word.
7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”
10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”
11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.
13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”
16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”
17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”
18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’
21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’
23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’
24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’
27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’
30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’
33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”
Our Daily Bread reading and devotion
Wednesday, January 17, 2018
Read: Romans 11:33–36
Doxology
33 Oh, the depth of the riches of the wisdom and[a] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[b]
35 “Who has ever given to God,
that God should repay them?”[c]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Footnotes:
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11
INSIGHT
Do you tend to think of yourself as more or less thankful than other people? Consider how the apostle Paul used that question to set a love-trap for some of his readers. Early in his letter to the Romans he describes those who have no interest in worshiping or giving thanks to their Creator (Romans 1:21). For the rest of chapter he describes the unraveling lives of those who refuse to acknowledge the goodness of their God.
Then it happens. Paul anticipates that someone has taken the bait. With no warning he asks his readers whether they really think they are any different than the unthankful sinners he has been condemning (2:1). Paul then spends much of the rest of his letter giving his readers reasons to give thanks to God for revealing in Christ the greatest good news the world has ever heard. Just before erupting in his great expression of worshipful praise to God (11:33–36), Paul concludes, “For God has bound everyone over to disobedience so that he may have mercy on them all” (v. 32).
In the smallest kindness, a thankful heart can sense the greatness of our God. - Mart DeHaan
Growing Gratitude
By Lisa Samra
For from him and through him and for him are all things. Romans 11:36
Would you like to cultivate a greater sense of gratitude? George Herbert, a seventeenth-century British poet, encourages readers toward that goal in his poem “Gratefulness”: “Thou that hast given so much to me, give one thing more: a grateful heart.”
Herbert recognized the only thing he needed in order to be thankful was simply an awareness of the blessings God had already given him.
For from him and through him and for him are all things. Romans 11:36
The Bible declares Christ Jesus as the source of all blessing in Romans 11:36, “For from him and through him and for him are all things.” “All things” encompasses both the extravagant and the mundane, everyday gifts in our lives. Everything we receive in life comes directly from our heavenly Father (James 1:17), and He willingly gives us those gifts out of His love for us.
To expand my awareness of God’s blessings in my life, I am learning to cultivate a heart that acknowledges the source of all the joys I experience each day, but especially the ones I often take for granted. Today those included a crisp morning to run, the anticipation of an evening with friends, a stocked pantry so I could make French toast with my daughters, the beauty of the world outside my window, and the aroma of freshly brewed coffee.
What is the “so much” that God has already given to you? Opening our eyes to those blessings will help us to develop grateful hearts.
Take a few minutes to thank God for what comes to your mind right now. Try to do that throughout the day as well.
When you think of all that’s good, thank God.
Welcome to Lisa Samra! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2018
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2018
The Surprising Reason You Are Where You Are - #8093
Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."
Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.
When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.
The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!
Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!
Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."
That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.
I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.
Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!
Tuesday, January 16, 2018
Genesis 43, Bible Reading and Daily Devotionals
Max Lucado Daily: REMEMBER THE SABBATH
When God gave the Ten Commandments, He needed only five English words to condemn adultery; four to denounce thievery and murder. But when he came to the topic of rest? Listen to this:
“Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath Day of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter, nor your servants, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day…” (Exodus 20:8-11).
Wow! One word after another… but still we object. We offer up one reason after another. We don’t like to rest. Please repeat these words after me, “It is not my job to run the world.” In the long run we will do more by doing less!
Read more Traveling Light
Genesis 43
1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”
15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Tuesday, January 16, 2018
Read: 1 Samuel 7:7–14
When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.
10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.
12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,[a] saying, “Thus far the Lord has helped us.”
13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.
Footnotes:
1 Samuel 7:12 Ebenezer means stone of help.
INSIGHT
Samuel led his people to worship of the one true God (1 Samuel 7:1–6). Prayer was central to Samuel’s ministry (v. 9); in response to his intercession, God gave the nation victory over the Philistines (vv. 7–13). To commemorate this God-inspired victory, Samuel erected a remembrance stone he called Ebenezer, which means “stone of help.” It can also serve as a reminder to us not to underestimate the power of God to respond to our prayers!
For further study see Let’s Pray at discoveryseries.org/hp135. - Dennis Fisher
The Power of Prayer
By Amy Boucher Pye
Do not stop crying out to the Lord our God for us, that he may rescue us. 1 Samuel 7:8
One day, when I was deeply concerned about the welfare of one close to me, I found encouragement in part of the Old Testament story of Samuel, a wise leader of the Israelites. As I read how Samuel interceded for God’s people as they faced trouble, I strengthened my resolve to pray for the one I loved.
The Israelites faced the threat of the Philistines, who had previously defeated them when God’s people didn’t trust in Him (see 1 Samuel 4). After repenting of their sins, they heard that the Philistines were about to attack. This time, however, they asked Samuel to continue praying for them (7:8), and the Lord answered clearly by throwing their enemy into confusion (v. 10). Though the Philistines may have been mightier than the Israelites, the Lord was the strongest of them all.
Father, strengthen my faith, that I will always believe in Your goodness and love.
When we ache over the challenges facing those we love, and fear the situation won’t change, we may be tempted to believe that the Lord will not act. But we should never underestimate the power of prayer, for our loving God hears our pleas. We don’t know how He will move in response to our petitions, but we know that as our Father He longs for us to embrace His love and to trust in His faithfulness.
Do you have someone you can pray for today?
Father God, the way You hear and answer my prayers amazes me. Strengthen my faith, that I will always believe in Your goodness and love.
Share your prayer request or pray for others at YourDailyBread.org/prayer.
God hears us when we pray.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2018
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2018
Overdrawing Grace - #8092
There's one kind of mail from the bank that nobody wants to get - you know, that notice that you've overdrawn your checking account! Yeah, especially when they sock you with a penalty for it! It can happen because you've been traveling or unusually busy, or you know, kind of cutting things pretty close financially, or just because you inadvertently wrote some checks before your recent deposit has cleared. You can't try to buy or pay before the money is there to cover it, or you'll just end up paying for that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overdrawing Grace."
You get in trouble when you run ahead of the deposit that you need to cover what you're doing. Especially when it's God's deposit to provide the resources you need to cover the challenge you're facing. See, He's promised He would do that, but only in daily deposits.
That's why Jesus tells us three times in the Sermon on the Mount, "Do not worry" (Matthew 6:25, 31, 34). He concludes His challenge to live without worry in our word for today from the Word of God. It's in Matthew 6:34. "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Jesus portrays worrying as borrowing tomorrow's trouble before you get to tomorrow. When you do that, you overdraw God's grace deposit in your account because He puts enough in there for today, but not for tomorrow.
In Deuteronomy 33:25, God promises that "Your strength will equal your days." You get Monday's strength for Monday's burdens. If you try to run ahead emotionally to what may happen on Tuesday or Wednesday or a week from now or a month from now, you're on your own. You won't have Tuesday's grace until Tuesday. You won't have next month's grace until next month. So you're overdrawn and you don't have what you need to cover your anxiety. Worry hauls tomorrow into today and it's just too much.
God makes this wonderful promise in Psalm 68:19 that He "daily bears our burdens." Again, His help is distributed in 24-hour increments. And those classic verses in Lamentations 3:22-23 remind us that His compassions "are new every morning." Today's mercies...for today's challenges.
You may be looking ahead at something that looks totally unmanageable, unbearable, unsolvable. The strength, the grace, the wisdom that it's going to require is more than you've ever had in your life maybe. But you've never had this much grace in your account because you've never needed this much grace before. But when you get there, God has promised He'll deposit everything you need to cover those demands. However, if you insist on worrying about it today, you're running ahead of the deposit. And there's always a price to pay when you overdraw your account because you try to write the check before God's resources are there. God's grace is inexhaustible. There will always be enough, but God dispenses it in just this 24 hours.
If you're feeling overstressed and you're feeling overwhelmed today, one major reason may be that you're bringing too many of tomorrow's burdens into today. It's called worrying. And "one day at a time" is the only way God has ever prepared us to live: daily bread, daily strength, daily mercies.
So, would you just do today? God will never let your daily need be more than the grace that He puts into your account to cover that need. If you live one day at a time, you will never overdraw His grace.
When God gave the Ten Commandments, He needed only five English words to condemn adultery; four to denounce thievery and murder. But when he came to the topic of rest? Listen to this:
“Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath Day of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter, nor your servants, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day…” (Exodus 20:8-11).
Wow! One word after another… but still we object. We offer up one reason after another. We don’t like to rest. Please repeat these words after me, “It is not my job to run the world.” In the long run we will do more by doing less!
Read more Traveling Light
Genesis 43
1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”
15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Tuesday, January 16, 2018
Read: 1 Samuel 7:7–14
When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.
10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.
12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,[a] saying, “Thus far the Lord has helped us.”
13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.
Footnotes:
1 Samuel 7:12 Ebenezer means stone of help.
INSIGHT
Samuel led his people to worship of the one true God (1 Samuel 7:1–6). Prayer was central to Samuel’s ministry (v. 9); in response to his intercession, God gave the nation victory over the Philistines (vv. 7–13). To commemorate this God-inspired victory, Samuel erected a remembrance stone he called Ebenezer, which means “stone of help.” It can also serve as a reminder to us not to underestimate the power of God to respond to our prayers!
For further study see Let’s Pray at discoveryseries.org/hp135. - Dennis Fisher
The Power of Prayer
By Amy Boucher Pye
Do not stop crying out to the Lord our God for us, that he may rescue us. 1 Samuel 7:8
One day, when I was deeply concerned about the welfare of one close to me, I found encouragement in part of the Old Testament story of Samuel, a wise leader of the Israelites. As I read how Samuel interceded for God’s people as they faced trouble, I strengthened my resolve to pray for the one I loved.
The Israelites faced the threat of the Philistines, who had previously defeated them when God’s people didn’t trust in Him (see 1 Samuel 4). After repenting of their sins, they heard that the Philistines were about to attack. This time, however, they asked Samuel to continue praying for them (7:8), and the Lord answered clearly by throwing their enemy into confusion (v. 10). Though the Philistines may have been mightier than the Israelites, the Lord was the strongest of them all.
Father, strengthen my faith, that I will always believe in Your goodness and love.
When we ache over the challenges facing those we love, and fear the situation won’t change, we may be tempted to believe that the Lord will not act. But we should never underestimate the power of prayer, for our loving God hears our pleas. We don’t know how He will move in response to our petitions, but we know that as our Father He longs for us to embrace His love and to trust in His faithfulness.
Do you have someone you can pray for today?
Father God, the way You hear and answer my prayers amazes me. Strengthen my faith, that I will always believe in Your goodness and love.
Share your prayer request or pray for others at YourDailyBread.org/prayer.
God hears us when we pray.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2018
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2018
Overdrawing Grace - #8092
There's one kind of mail from the bank that nobody wants to get - you know, that notice that you've overdrawn your checking account! Yeah, especially when they sock you with a penalty for it! It can happen because you've been traveling or unusually busy, or you know, kind of cutting things pretty close financially, or just because you inadvertently wrote some checks before your recent deposit has cleared. You can't try to buy or pay before the money is there to cover it, or you'll just end up paying for that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overdrawing Grace."
You get in trouble when you run ahead of the deposit that you need to cover what you're doing. Especially when it's God's deposit to provide the resources you need to cover the challenge you're facing. See, He's promised He would do that, but only in daily deposits.
That's why Jesus tells us three times in the Sermon on the Mount, "Do not worry" (Matthew 6:25, 31, 34). He concludes His challenge to live without worry in our word for today from the Word of God. It's in Matthew 6:34. "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Jesus portrays worrying as borrowing tomorrow's trouble before you get to tomorrow. When you do that, you overdraw God's grace deposit in your account because He puts enough in there for today, but not for tomorrow.
In Deuteronomy 33:25, God promises that "Your strength will equal your days." You get Monday's strength for Monday's burdens. If you try to run ahead emotionally to what may happen on Tuesday or Wednesday or a week from now or a month from now, you're on your own. You won't have Tuesday's grace until Tuesday. You won't have next month's grace until next month. So you're overdrawn and you don't have what you need to cover your anxiety. Worry hauls tomorrow into today and it's just too much.
God makes this wonderful promise in Psalm 68:19 that He "daily bears our burdens." Again, His help is distributed in 24-hour increments. And those classic verses in Lamentations 3:22-23 remind us that His compassions "are new every morning." Today's mercies...for today's challenges.
You may be looking ahead at something that looks totally unmanageable, unbearable, unsolvable. The strength, the grace, the wisdom that it's going to require is more than you've ever had in your life maybe. But you've never had this much grace in your account because you've never needed this much grace before. But when you get there, God has promised He'll deposit everything you need to cover those demands. However, if you insist on worrying about it today, you're running ahead of the deposit. And there's always a price to pay when you overdraw your account because you try to write the check before God's resources are there. God's grace is inexhaustible. There will always be enough, but God dispenses it in just this 24 hours.
If you're feeling overstressed and you're feeling overwhelmed today, one major reason may be that you're bringing too many of tomorrow's burdens into today. It's called worrying. And "one day at a time" is the only way God has ever prepared us to live: daily bread, daily strength, daily mercies.
So, would you just do today? God will never let your daily need be more than the grace that He puts into your account to cover that need. If you live one day at a time, you will never overdraw His grace.
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