Max Lucado Daily: COME IN, O KING!
This much is sure: God will teach you to pray. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together. Just the opposite!
In Revelation 3:20 Jesus says, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with Me.”
Jesus waits on the porch. He taps. . .and calls. He waits for you to open the door. To pray is the hand of faith on the door handle of your heart. The happy welcome to Jesus that says, Come in, O King, come in! The kitchen is messy, but come in. I’m not much of a conversationalist, but come in. Before amen—comes the power of a simple prayer! God changes His people through such moments.
From Before Amen
Matthew 26:1-35
Anointed for Burial
1-2 When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”
3-5 At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want a riot on our hands,” they said.
6-9 When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”
10-13 When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”
14-16 That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?” They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17 On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”
18-19 He said, “Enter the city. Go up to a certain man and say, ‘The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.’” The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.
20-21 After sunset, he and the Twelve were sitting around the table. During the meal, he said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators.”
22 They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”
23-24 Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
25 Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”
Jesus said, “Don’t play games with me, Judas.”
The Bread and the Cup
26-29 During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God’s new covenant poured out for many people
for the forgiveness of sins.
“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”
30 They sang a hymn and went directly to Mount Olives.
Gethsemane
31-32 Then Jesus told them, “Before the night’s over, you’re going to fall to pieces because of what happens to me. There is a Scripture that says,
I’ll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”
33 Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”
34 “Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.”
35 Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing.
Our Daily Bread reading and devotion
Monday, February 12, 2018
Read: 1 Kings 17:7–16
Elijah and the Widow at Zarephath
7 Some time later the brook dried up because there had been no rain in the land. 8 Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”
12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”
13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”
15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.
Trust Me
By Poh Fang Chia
Do not worry about tomorrow. Matthew 6:34
After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.
It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).
God supplies all our needs—one day at a time.
But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?
Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs.
Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.
God supplies all our needs—one day at a time.
My Utmost for His Highest, by Oswald Chambers
Monday, February 12, 2018
Are You Listening to God?
They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, February 12, 2018
Always 'On' - #8111
Years ago, when we moved to New York City, one of the first landmarks I wanted to see was the Statue of Liberty. A guide actually told me an amazing fact about that lady in the harbor. He said from that first day in the late 1800s when her light was first lit up right next to the moment we saw her, the lamp of liberty has never gone out. Even when everybody else's lights went out - like, say in the daytime, for example - Lady Liberty has always had her light shining. During World War II, all of New York City was under a blackout for security reasons, but they kept this little 60-watt light bulb glowing in liberty's torch. And the night all the lights went out in New York because of a massive power blackout, the light still stayed on because it's powered by electricity from across the river in New Jersey! As wave after wave of immigrants sailed into New York Harbor, they'd strain for that first look at the Statue, the symbol of the freedom they had risked so much to find. And whenever they arrived, they saw the light of liberty. It was always, always on.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Always 'On'."
Our word for today from the Word of God comes from John 4:4-7. "Now Jesus had to go through Samaria. So He came to a town in Samaria called Sychar...Jacob's well was there, and Jesus, tired from the journey, sat down by the well. It was about the sixth hour (that's noon). When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?'"
Now, this encounter starts a chain reaction that, in turn, ends up with a massive revival in this Samaritan village, and much of the village comes to Christ as Savior. It started at a time when Jesus was feeling tired, and thirsty, and ready for some rest. It was one of those seemingly 'off duty' moments, the kind of times when we want to post a sign like buses sometimes do: "out of service." You know?
But along comes a woman who needs Him, and He opens up her life to His claims. Now here's Jesus, worn out, but as 'on' at this resting spot as He is in a crowd on a sunny hillside. In fact, it is, humanly speaking, Jesus' thirst that puts Him at the right place at the right time. And that's the same way God is directing your steps. He wants to use the everyday events of your life to position you to affect someone else's life, if you're willing to do the Statue of Liberty thing, and never turn off your light.
You never know how God will get you to be at the right place for someone who needs you - for someone who needs Him! It's important to be 'on' for Jesus when you go to lunch, when you're in a store, when you're waiting in line, when you're on Facebook, when you're in a cab, when you're on a plane. If you're going to be like your Lord, you can't put your service into little compartments: "OK, it's ministry time now." When isn't ministry time? Today, in the middle of your journey, there is someone who needs Jesus, there's someone who needs encouragement, there's someone who needs a hand, there's someone who needs to be prayed with.
Life really becomes an adventure actually when you consciously open up your day to God's sovereign bringing you together with other people for His glory and for their good. In fact, it's exciting to begin each day, praying something like this, "Lord, use my everyday activities today to put me in the path of someone who needs me, who needs you."
Like that lady in New York Harbor, you never know when you'll be holding the light that someone is desperately looking for. Would you just be sure, though, that your light is always on!
Monday, February 12, 2018
Sunday, February 11, 2018
Exodus 13, Bible Reading and Daily Devotionals
Max Lucado Daily: He Gave a Donkey
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Exodus 13
1-2 God spoke to Moses, saying, “Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine.”
3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.
4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’
9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”
17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
Our Daily Bread reading and devotion
Sunday, February 11, 2018
Read: Acts 6:1–7
The Choosing of the Seven
6 In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
INSIGHT
Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22–23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.
How can you help resolve problems that could impede the progress of the gospel? - Arthur Jackson
Fault Lines
By Tim Gustafson
They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. Acts 6:6–7
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The Holy Spirit can turn potential problems turn into opportunities for growth.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.
Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.
Coming together is a beginning; keeping together is progress; working together is success.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 11, 2018
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Exodus 13
1-2 God spoke to Moses, saying, “Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine.”
3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.
4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’
9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”
17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
Our Daily Bread reading and devotion
Sunday, February 11, 2018
Read: Acts 6:1–7
The Choosing of the Seven
6 In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
INSIGHT
Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22–23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.
How can you help resolve problems that could impede the progress of the gospel? - Arthur Jackson
Fault Lines
By Tim Gustafson
They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. Acts 6:6–7
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The Holy Spirit can turn potential problems turn into opportunities for growth.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.
Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.
Coming together is a beginning; keeping together is progress; working together is success.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 11, 2018
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Saturday, February 10, 2018
Exodus 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: Someday
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Exodus 12
1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
17-20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”
21-23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.
24-27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’”
The people bowed and worshiped.
28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.
31-32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”
33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”
34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.
The Passover
40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
43-47 God said to Moses and Aaron, “These are the rules for the Passover:
No foreigners are to eat it.
Any slave, if he’s paid for and circumcised, can eat it.
No casual visitor or hired hand can eat it.
Eat it in one house—don’t take the meat outside the house.
Don’t break any of the bones.
The whole community of Israel is to be included in the meal.
48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
49 “The same law applies both to the native and the immigrant who is staying with you.”
50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.
Our Daily Bread reading and devotion
Saturday, February 10, 2018
Read: Psalm 139:7–12
Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
INSIGHT
In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7–12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13–16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17–18).
We too might have similar feelings when we try to comprehend the glory of the One who is always with us.
As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.
Everywhere and Nowhere
By Dave Branon
Where can I go from your Spirit? Where can I flee from your presence? Psalm 139:7
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
Our greatest comfort in sorrow is knowing God is with us.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.
For help with grief, read Life After Loss at discoveryseries.org/cb131.
Our greatest comfort in sorrow is knowing God is with us.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 10, 2018
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Exodus 12
1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
17-20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”
21-23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.
24-27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’”
The people bowed and worshiped.
28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.
31-32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”
33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”
34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.
The Passover
40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
43-47 God said to Moses and Aaron, “These are the rules for the Passover:
No foreigners are to eat it.
Any slave, if he’s paid for and circumcised, can eat it.
No casual visitor or hired hand can eat it.
Eat it in one house—don’t take the meat outside the house.
Don’t break any of the bones.
The whole community of Israel is to be included in the meal.
48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
49 “The same law applies both to the native and the immigrant who is staying with you.”
50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.
Our Daily Bread reading and devotion
Saturday, February 10, 2018
Read: Psalm 139:7–12
Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
INSIGHT
In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7–12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13–16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17–18).
We too might have similar feelings when we try to comprehend the glory of the One who is always with us.
As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.
Everywhere and Nowhere
By Dave Branon
Where can I go from your Spirit? Where can I flee from your presence? Psalm 139:7
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
Our greatest comfort in sorrow is knowing God is with us.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.
For help with grief, read Life After Loss at discoveryseries.org/cb131.
Our greatest comfort in sorrow is knowing God is with us.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 10, 2018
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
Friday, February 9, 2018
Exodus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: THE COMPELLING EXAMPLE OF JESUS
Before amen—comes the power of a simple prayer! Jesus set a compelling prayer example. He prayed before He ate. He prayed for children. He prayed for the sick. He prayed with thanks, and with tears. He had made the planets and shaped the stars, yet He prayed.
Here’s a prayer for us today!
“Father, you’ve made me your child through your Spirit. In your kindness you have adopted me and delivered me from sin and death. Remind me today what it means to be your child.
It’s so easy for me to live every day on my own terms. Help me live it in light of your grace.
Thank you for accepting me as I am but not leaving me the same. In Jesus’ name, amen.”
Here’s my prayer challenge for you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 11
Strike Ten: Death
God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.
2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.
4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’
8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”
Moses, seething with anger, left Pharaoh.
9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”
10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.
Our Daily Bread reading and devotion
Friday, February 09, 2018
Read: Isaiah 11:1–10
The Branch From Jesse
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
2 The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
and faithfulness the sash around his waist.
6 The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.
Footnotes:
Isaiah 11:6 Hebrew; Septuagint lion will feed
INSIGHT
Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1–4; 11:6–9).
For further study, consider the free course on the book of Isaiah at christianuniversity.org/courses/the-book-of-isaiah/.
Unlikely Friends
By Alyson Kieda
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together. Isaiah 11:6
My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.
When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.
God can help us to restore broken relationships.
Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9–10; 22:1–5).
Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.
Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.
One day God will restore the world to perfect peace.
My Utmost for His Highest, by Oswald Chambers
Friday, February 09, 2018
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 09, 2018
Unlocked From the Outside - #8110
I've had lots of friends in law enforcement, and I've even had the opportunity to ride in the front seat with a police officer. But the experience I had recently had a totally different feel to it. I was speaking in a large youth festival, and I had to get across this festival's grounds quickly to my next speaking venue. Two police officers working security said, "Hey, hop in our squad car, we'll take you over there." Well, I jumped into the back seat of the police car and I quickly realized I had never experienced a little of what it feels like to be on the custody end of things like that. There was this wall between me and the officers in the front seat. When we arrived at our destination and I tried to open my door…in vain…there was no way. My officer friend had a good laugh. He said, "Ron, there's no way you can get yourself out of there. See, somebody has to let you out." Okay, I've decided I am not excited about being in the prisoner seat any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unlocked From the Outside."
"There's no way you can get yourself out of there." Well, that's a feeling a lot of us have experienced, without ever being physically locked up. It's like there are these hurtful emotional cycles and spiritual cycles that we just can't seem to get ourselves out of.
Maybe you know what it is to be trapped in a cycle of destructive behavior, or damaged relationships, or maybe a cycle of guilt and shame over repeated mistakes, or a cycle of slavery to a behavior you just can't seem to change, or a cycle of unfulfillment; where one experience after another just fails to give you the peace and the meaning you've always hoped for. There are no bars, no prison walls, but we know the feeling of being locked up in a way of living that we can't get out of. Just like a prisoner in a cell, or me in the prisoner seat of a police car, somebody has to let you out. And for 2,000 years, "the" Somebody has been doing that for millions of us spiritual prisoners.
In fact, in Isaiah 61:1, our word for today from the Word of God, He announced His reason for coming to earth this way: "The Lord has...sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners." Jesus understands the powerful force that ultimately keeps us locked up in our destructive cycles. He said, "Whoever commits sin is a slave to sin." (John 8:34). Sin is simply our hijacking of our life from the God who was supposed to run it. And because we're away from our Creator, we're trapped in this self-run orbit where life just doesn't work right.
It took the coming and the dying of the Son of God to break the enslaving power of sin. By taking the death penalty for what we've done, Jesus has the power, not only to save us from our own hurtful ways, but to save us from the eternal penitentiary the Bible calls hell. He's come from the outside to let you out, to set you free. But He waits for your invitation to do that; your invitation for Him to come into your life, to forgive every sin of your life, and to change you from the inside out.
That glorious freedom that so many have experienced, you can experience beginning this very day. It actually begins when you tell Jesus, "I am turning from my sin that has enslaved me, Lord; from the sin that nailed You to a cross. You had to do that to pay for my sin, and I know you walked out of your grave. You are alive! I want you to walk into my life today. I want to give myself to You because you died for that sin of mine. You want me to be free. You want me to be forgiven. You want me with you forever. Beginning today, Jesus, I'm Yours."
You want a new story to begin in your life right now? I want to encourage you to go to our website ANewStory.com. That's right. It's ANewStory.com. I think you're going to find some information there from God's very own words that will help you start on that road.
This could be your day to finally be able to say, "Free at last, free at last - thank God Almighty, I'm free at last!"
Before amen—comes the power of a simple prayer! Jesus set a compelling prayer example. He prayed before He ate. He prayed for children. He prayed for the sick. He prayed with thanks, and with tears. He had made the planets and shaped the stars, yet He prayed.
Here’s a prayer for us today!
“Father, you’ve made me your child through your Spirit. In your kindness you have adopted me and delivered me from sin and death. Remind me today what it means to be your child.
It’s so easy for me to live every day on my own terms. Help me live it in light of your grace.
Thank you for accepting me as I am but not leaving me the same. In Jesus’ name, amen.”
Here’s my prayer challenge for you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 11
Strike Ten: Death
God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.
2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.
4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’
8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”
Moses, seething with anger, left Pharaoh.
9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”
10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.
Our Daily Bread reading and devotion
Friday, February 09, 2018
Read: Isaiah 11:1–10
The Branch From Jesse
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
2 The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
and faithfulness the sash around his waist.
6 The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.
Footnotes:
Isaiah 11:6 Hebrew; Septuagint lion will feed
INSIGHT
Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1–4; 11:6–9).
For further study, consider the free course on the book of Isaiah at christianuniversity.org/courses/the-book-of-isaiah/.
Unlikely Friends
By Alyson Kieda
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together. Isaiah 11:6
My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.
When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.
God can help us to restore broken relationships.
Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9–10; 22:1–5).
Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.
Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.
One day God will restore the world to perfect peace.
My Utmost for His Highest, by Oswald Chambers
Friday, February 09, 2018
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 09, 2018
Unlocked From the Outside - #8110
I've had lots of friends in law enforcement, and I've even had the opportunity to ride in the front seat with a police officer. But the experience I had recently had a totally different feel to it. I was speaking in a large youth festival, and I had to get across this festival's grounds quickly to my next speaking venue. Two police officers working security said, "Hey, hop in our squad car, we'll take you over there." Well, I jumped into the back seat of the police car and I quickly realized I had never experienced a little of what it feels like to be on the custody end of things like that. There was this wall between me and the officers in the front seat. When we arrived at our destination and I tried to open my door…in vain…there was no way. My officer friend had a good laugh. He said, "Ron, there's no way you can get yourself out of there. See, somebody has to let you out." Okay, I've decided I am not excited about being in the prisoner seat any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unlocked From the Outside."
"There's no way you can get yourself out of there." Well, that's a feeling a lot of us have experienced, without ever being physically locked up. It's like there are these hurtful emotional cycles and spiritual cycles that we just can't seem to get ourselves out of.
Maybe you know what it is to be trapped in a cycle of destructive behavior, or damaged relationships, or maybe a cycle of guilt and shame over repeated mistakes, or a cycle of slavery to a behavior you just can't seem to change, or a cycle of unfulfillment; where one experience after another just fails to give you the peace and the meaning you've always hoped for. There are no bars, no prison walls, but we know the feeling of being locked up in a way of living that we can't get out of. Just like a prisoner in a cell, or me in the prisoner seat of a police car, somebody has to let you out. And for 2,000 years, "the" Somebody has been doing that for millions of us spiritual prisoners.
In fact, in Isaiah 61:1, our word for today from the Word of God, He announced His reason for coming to earth this way: "The Lord has...sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners." Jesus understands the powerful force that ultimately keeps us locked up in our destructive cycles. He said, "Whoever commits sin is a slave to sin." (John 8:34). Sin is simply our hijacking of our life from the God who was supposed to run it. And because we're away from our Creator, we're trapped in this self-run orbit where life just doesn't work right.
It took the coming and the dying of the Son of God to break the enslaving power of sin. By taking the death penalty for what we've done, Jesus has the power, not only to save us from our own hurtful ways, but to save us from the eternal penitentiary the Bible calls hell. He's come from the outside to let you out, to set you free. But He waits for your invitation to do that; your invitation for Him to come into your life, to forgive every sin of your life, and to change you from the inside out.
That glorious freedom that so many have experienced, you can experience beginning this very day. It actually begins when you tell Jesus, "I am turning from my sin that has enslaved me, Lord; from the sin that nailed You to a cross. You had to do that to pay for my sin, and I know you walked out of your grave. You are alive! I want you to walk into my life today. I want to give myself to You because you died for that sin of mine. You want me to be free. You want me to be forgiven. You want me with you forever. Beginning today, Jesus, I'm Yours."
You want a new story to begin in your life right now? I want to encourage you to go to our website ANewStory.com. That's right. It's ANewStory.com. I think you're going to find some information there from God's very own words that will help you start on that road.
This could be your day to finally be able to say, "Free at last, free at last - thank God Almighty, I'm free at last!"
Thursday, February 8, 2018
Exodus 10, Bible Reading and Daily Devotionals
Max Lucado Daily: CONVERSATION FROM THE HEART
Prayer isn’t a privilege for the pious, nor the art of a chosen few. Prayer is simply a heartfelt conversation between God and His child. When we invite God into our world, He brings a host of gifts: joy, patience, and resilience. Anxieties come, but they don’t stick. Fears surface and then depart. I’m completing my sixth decade, yet I’m wired with energy… happier, healthier, and more hopeful! Struggles come, for sure, but so does God.
My friend, He wants to talk with you. Even now as you hear these words, He taps at the door. Open it. Welcome Him in and let the conversation begin. Here’s my challenge to you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 10
Strike Eight: Locusts
1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”
3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”
Then he turned on his heel and left Pharaoh.
7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”
8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”
9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”
10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.
12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”
13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.
14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.
16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”
18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.
20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.
Strike Nine: Darkness
21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”
22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.
24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”
25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”
27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.
28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”
29 Moses said, “Have it your way. You won’t see my face again.”
Our Daily Bread reading and devotion
Thursday, February 08, 2018
Read: Proverbs 16:16–22
How much better to get wisdom than gold,
to get insight rather than silver!
17 The highway of the upright avoids evil;
those who guard their ways preserve their lives.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit along with the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,[a]
and blessed is the one who trusts in the Lord.
21 The wise in heart are called discerning,
and gracious words promote instruction.[b]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
Footnotes:
Proverbs 16:20 Or whoever speaks prudently finds what is good
Proverbs 16:21 Or words make a person persuasive
INSIGHT
The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1–6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31–33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).
When have you seen pride lead to disgrace? - K. T. Sim
The Problem with Pride
By David C. McCasland
Pride goes before destruction, a haughty spirit before a fall. Proverbs 16:18
People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.
The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.
Lord Jesus, may we honor You in all we do and say.
The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).
Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26–28).
There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29).
Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.
True humility comes from God.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 08, 2018
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, February 08, 2018
Trapped By The Baggage - #8109
Ten suitcases and two trunks. Yep, that's what our daughter took to college with her that first year. Using some of my frequent flyer free tickets, we all flew to Chicago to take her to college. And her two brothers - oh, they were just thrilled to help move their sister's whole life. But something very strange happened when we landed at Chicago's O'Hare Airport. They closed the airport. Record-breaking rain had flooded the airport approaches so no one could come or go, including flight crews and people picking up passengers. And as we joined thousands of other passengers trying to find some food, a phone, a room, we had a distinct disadvantage. Mount Luggage! Yeah, it was very hard to go anywhere with all that baggage!
I'm Ron Hutchcraft and I want to have A Word With You today about "Trapped By The Baggage."
Our word for today from the Word of God comes from 1 Samuel 10. Israel has just discovered God's choice to be the first king they have ever had - this shy but impressive young man named Saul. Problem: according to 1 Samuel 10:21, "when they looked for him, he was not to be found. So they inquired further of the Lord, 'Has the man come here yet?' And the Lord said, 'Yes, he has hidden himself among the baggage.'"
Here God has great plans for Saul, but he's not there for them because he's hiding in all this baggage. Over the years, many of God's children have missed God's plan because they were buried in their baggage. Like us that chaotic day at the airport, a lot of us can't move ahead because we've got all this baggage to deal with.
I read a book some years ago by a respected author describing Americans as "A Nation of Victims." And, frankly, "victim" may be a word that describes how you've felt about much of your life. There's been a lot of pain, dysfunction, divorce, addiction, maybe neglect or abuse, abandonment, bad relationships, lost love. There's a long list of pain factors in our lives these days that can leave some really deep scars. I have no idea of the pain you've experienced, but I know that any of life's monsters can leave you with self-doubt, bitterness, anger, a sense of worthlessness, or even despair.
You probably had little or no choice about the pain you've experienced. But you can decide whether or not you're going to let yourself be defined by the pain, whether you're going to live the rest of your life, as it were, "hiding in the baggage." As long as Saul stayed under that baggage, he couldn't experience the powerful future God had for him. And neither can you.
If you belong to Jesus Christ, then you don't ever have to identify yourself as "victim" again. You are now a son or daughter of the Most High God! You have royal identity. You have royal worth. No one on earth gave you your worth, and no one on earth can take it away. It's time to bring all the baggage of your past to the cross of Jesus, where He became the ultimate Victim, absorbing all the guilt and all the shame of all our sin. And let the healing begin there.
Even though we hate the hurt of the past, we're strangely attached to it. It's been part of who we are for so long. But the Lord wants to miraculously recycle that pain into compassion for other hurting people, to turn you from your self-focus to focusing on people who need you. Instead of living to make it through, Jesus wants you to live to make a difference!
That baggage has limited you long enough. It's your past. Don't carry it into one more day. You'll never go anywhere until you let go of your baggage.
Prayer isn’t a privilege for the pious, nor the art of a chosen few. Prayer is simply a heartfelt conversation between God and His child. When we invite God into our world, He brings a host of gifts: joy, patience, and resilience. Anxieties come, but they don’t stick. Fears surface and then depart. I’m completing my sixth decade, yet I’m wired with energy… happier, healthier, and more hopeful! Struggles come, for sure, but so does God.
My friend, He wants to talk with you. Even now as you hear these words, He taps at the door. Open it. Welcome Him in and let the conversation begin. Here’s my challenge to you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 10
Strike Eight: Locusts
1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”
3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”
Then he turned on his heel and left Pharaoh.
7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”
8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”
9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”
10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.
12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”
13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.
14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.
16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”
18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.
20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.
Strike Nine: Darkness
21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”
22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.
24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”
25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”
27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.
28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”
29 Moses said, “Have it your way. You won’t see my face again.”
Our Daily Bread reading and devotion
Thursday, February 08, 2018
Read: Proverbs 16:16–22
How much better to get wisdom than gold,
to get insight rather than silver!
17 The highway of the upright avoids evil;
those who guard their ways preserve their lives.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit along with the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,[a]
and blessed is the one who trusts in the Lord.
21 The wise in heart are called discerning,
and gracious words promote instruction.[b]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
Footnotes:
Proverbs 16:20 Or whoever speaks prudently finds what is good
Proverbs 16:21 Or words make a person persuasive
INSIGHT
The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1–6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31–33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).
When have you seen pride lead to disgrace? - K. T. Sim
The Problem with Pride
By David C. McCasland
Pride goes before destruction, a haughty spirit before a fall. Proverbs 16:18
People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.
The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.
Lord Jesus, may we honor You in all we do and say.
The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).
Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26–28).
There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29).
Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.
True humility comes from God.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 08, 2018
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, February 08, 2018
Trapped By The Baggage - #8109
Ten suitcases and two trunks. Yep, that's what our daughter took to college with her that first year. Using some of my frequent flyer free tickets, we all flew to Chicago to take her to college. And her two brothers - oh, they were just thrilled to help move their sister's whole life. But something very strange happened when we landed at Chicago's O'Hare Airport. They closed the airport. Record-breaking rain had flooded the airport approaches so no one could come or go, including flight crews and people picking up passengers. And as we joined thousands of other passengers trying to find some food, a phone, a room, we had a distinct disadvantage. Mount Luggage! Yeah, it was very hard to go anywhere with all that baggage!
I'm Ron Hutchcraft and I want to have A Word With You today about "Trapped By The Baggage."
Our word for today from the Word of God comes from 1 Samuel 10. Israel has just discovered God's choice to be the first king they have ever had - this shy but impressive young man named Saul. Problem: according to 1 Samuel 10:21, "when they looked for him, he was not to be found. So they inquired further of the Lord, 'Has the man come here yet?' And the Lord said, 'Yes, he has hidden himself among the baggage.'"
Here God has great plans for Saul, but he's not there for them because he's hiding in all this baggage. Over the years, many of God's children have missed God's plan because they were buried in their baggage. Like us that chaotic day at the airport, a lot of us can't move ahead because we've got all this baggage to deal with.
I read a book some years ago by a respected author describing Americans as "A Nation of Victims." And, frankly, "victim" may be a word that describes how you've felt about much of your life. There's been a lot of pain, dysfunction, divorce, addiction, maybe neglect or abuse, abandonment, bad relationships, lost love. There's a long list of pain factors in our lives these days that can leave some really deep scars. I have no idea of the pain you've experienced, but I know that any of life's monsters can leave you with self-doubt, bitterness, anger, a sense of worthlessness, or even despair.
You probably had little or no choice about the pain you've experienced. But you can decide whether or not you're going to let yourself be defined by the pain, whether you're going to live the rest of your life, as it were, "hiding in the baggage." As long as Saul stayed under that baggage, he couldn't experience the powerful future God had for him. And neither can you.
If you belong to Jesus Christ, then you don't ever have to identify yourself as "victim" again. You are now a son or daughter of the Most High God! You have royal identity. You have royal worth. No one on earth gave you your worth, and no one on earth can take it away. It's time to bring all the baggage of your past to the cross of Jesus, where He became the ultimate Victim, absorbing all the guilt and all the shame of all our sin. And let the healing begin there.
Even though we hate the hurt of the past, we're strangely attached to it. It's been part of who we are for so long. But the Lord wants to miraculously recycle that pain into compassion for other hurting people, to turn you from your self-focus to focusing on people who need you. Instead of living to make it through, Jesus wants you to live to make a difference!
That baggage has limited you long enough. It's your past. Don't carry it into one more day. You'll never go anywhere until you let go of your baggage.
Wednesday, February 7, 2018
Exodus 9, Bible Reading and Daily Devotionals
Max Lucado Daily: PRAYER IS CONVERSATION WITH GOD
Mark 1:35 says, “Jesus went out and departed to a solitary place; and there He prayed.” This dialogue must have been common among His friends:
“Has anyone seen Jesus?”
“Oh, you know. He’s up to the same thing.”
“Praying again?”
“Yep. He’s been gone since sunrise.”
Jesus would even disappear for an entire night of prayer. Prayer for most of us isn’t a matter of a month-long retreat or even an hour of meditation. It’s a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments. May I challenge you? Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 9
Strike Five: Animals
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”
5 Then God set the time: “Tomorrow God will do this thing.”
6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils
8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.
12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail
13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”
20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.
22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”
23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.
27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”
29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”
31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)
33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.
34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.
Our Daily Bread reading and devotion
Wednesday, February 07, 2018
Read: John 18:15–27
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
INSIGHT
We may wonder how Peter could deny his Lord (John 18:15–27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31–38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15–19). - Alyson Kieda
A Blanket for Everyone
By Arthur Jackson
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.
The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15–26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”
Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.
To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.
Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.
God loves you and me—let’s love each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 07, 2018
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Wednesday, February 07, 2018
A Glowing Hunk of Rock - #8108
Every once in a while we think someone left the floodlight on in the backyard, so I look outside the window to discover the floodlight isn't on-the moonlight is! It's one of those really impressive full-moon nights. The most beautiful one that my wife and I had, was when we were on vacation in the mountains, I think. Our cabin was nestled in this quiet valley next to a gentle little stream. Not long after dark, I noticed that the valley was ablaze with light! The full moon was rising in the eastern sky and it was casting this celestial glow over everything. It was perfectly positioned in the sky to just totally illuminate the valley we were in. But then, something made me realize what I was really looking at, and I said as we stood on the porch in admiration, "You know, that moon really isn't producing any light at all. It's just reflecting the light of the sun."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Glowing Hunk of Rock."
Our word for today from the Word of God comes from 2 Corinthians 3:18. Paul says, "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit." Now as followers of Jesus Christ we're supposed to light our world. Right? God has positioned you where you work, or live, or go to school, or where you shop, to make a difference, a Jesus-difference by your love, joy, your Jesus-treatment of people. See, you're supposed to light up what would otherwise be a much darker environment.
But we are like the moon; we have no glory of our own. This verse says we reflect Jesus' glory! He says it in another way in chapter 4, verse 7. "We have this treasure in jars of clay so that this all-surpassing power is from God and not from us." See, anything we do for the Lord, it's all God.
Now we should be a lot brighter, I think, than we are. There are a lot of important things He wants to do through you, but maybe you're not making nearly the difference you should be making. It's probably because of one basic spiritual misunderstanding about who is the "sun" and who is the "moon." Maybe these are things you've been asked to do for the Lord, but you're afraid to say "yes" because you feel inadequate. You want people you're around to hear about Jesus, but you haven't said anything because you're afraid you'll mess it up.
God is putting before you some ways He wants you to make a difference, but you keep shrinking back. But see, you're missing something. You're not the "sun." You don't have to produce the power, or the words, or the strength, or the light to pull it off. It's Jesus who does the work. He's only asking for you to be available. He knows you and I can't produce the light; that's His job! He just wants you to be in a position to reflect His light onto the people around you. Doesn't that takes a lot of pressure off? That means you can help somebody be in heaven with you someday.
In chapter 3, verse 5 in 2 Corinthians He says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent." See, you can dare to step up to responsibility that would be impossible if it depended on you. It doesn't. It depends on the Son of God!
This "reflected" glory neutralizes our feelings of inadequacy and pride. Maybe you've begun to feel a little prouder of the kind of Christian you've been, or some of the things you've done for the Lord. News flash! You haven't done them! You are just...I am just a glowing piece of rock. It's all Jesus, reflecting His glory through you. What are you doing taking any credit for it?
If the sun were to go out some full-moon night, we would immediately know where the light's been coming from all along and how little the moon has to do with it. The light of the Son of God never goes out, and He chooses to reflect in your valley, through your life, your personality, your abilities, and even your weaknesses. Isn't that amazing? You can light up your world with light that doesn't come from you, but from the very Son of God himself!
Mark 1:35 says, “Jesus went out and departed to a solitary place; and there He prayed.” This dialogue must have been common among His friends:
“Has anyone seen Jesus?”
“Oh, you know. He’s up to the same thing.”
“Praying again?”
“Yep. He’s been gone since sunrise.”
Jesus would even disappear for an entire night of prayer. Prayer for most of us isn’t a matter of a month-long retreat or even an hour of meditation. It’s a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments. May I challenge you? Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 9
Strike Five: Animals
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”
5 Then God set the time: “Tomorrow God will do this thing.”
6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils
8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.
12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail
13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”
20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.
22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”
23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.
27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”
29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”
31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)
33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.
34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.
Our Daily Bread reading and devotion
Wednesday, February 07, 2018
Read: John 18:15–27
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
INSIGHT
We may wonder how Peter could deny his Lord (John 18:15–27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31–38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15–19). - Alyson Kieda
A Blanket for Everyone
By Arthur Jackson
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.
The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15–26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”
Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.
To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.
Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.
God loves you and me—let’s love each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 07, 2018
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Wednesday, February 07, 2018
A Glowing Hunk of Rock - #8108
Every once in a while we think someone left the floodlight on in the backyard, so I look outside the window to discover the floodlight isn't on-the moonlight is! It's one of those really impressive full-moon nights. The most beautiful one that my wife and I had, was when we were on vacation in the mountains, I think. Our cabin was nestled in this quiet valley next to a gentle little stream. Not long after dark, I noticed that the valley was ablaze with light! The full moon was rising in the eastern sky and it was casting this celestial glow over everything. It was perfectly positioned in the sky to just totally illuminate the valley we were in. But then, something made me realize what I was really looking at, and I said as we stood on the porch in admiration, "You know, that moon really isn't producing any light at all. It's just reflecting the light of the sun."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Glowing Hunk of Rock."
Our word for today from the Word of God comes from 2 Corinthians 3:18. Paul says, "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit." Now as followers of Jesus Christ we're supposed to light our world. Right? God has positioned you where you work, or live, or go to school, or where you shop, to make a difference, a Jesus-difference by your love, joy, your Jesus-treatment of people. See, you're supposed to light up what would otherwise be a much darker environment.
But we are like the moon; we have no glory of our own. This verse says we reflect Jesus' glory! He says it in another way in chapter 4, verse 7. "We have this treasure in jars of clay so that this all-surpassing power is from God and not from us." See, anything we do for the Lord, it's all God.
Now we should be a lot brighter, I think, than we are. There are a lot of important things He wants to do through you, but maybe you're not making nearly the difference you should be making. It's probably because of one basic spiritual misunderstanding about who is the "sun" and who is the "moon." Maybe these are things you've been asked to do for the Lord, but you're afraid to say "yes" because you feel inadequate. You want people you're around to hear about Jesus, but you haven't said anything because you're afraid you'll mess it up.
God is putting before you some ways He wants you to make a difference, but you keep shrinking back. But see, you're missing something. You're not the "sun." You don't have to produce the power, or the words, or the strength, or the light to pull it off. It's Jesus who does the work. He's only asking for you to be available. He knows you and I can't produce the light; that's His job! He just wants you to be in a position to reflect His light onto the people around you. Doesn't that takes a lot of pressure off? That means you can help somebody be in heaven with you someday.
In chapter 3, verse 5 in 2 Corinthians He says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent." See, you can dare to step up to responsibility that would be impossible if it depended on you. It doesn't. It depends on the Son of God!
This "reflected" glory neutralizes our feelings of inadequacy and pride. Maybe you've begun to feel a little prouder of the kind of Christian you've been, or some of the things you've done for the Lord. News flash! You haven't done them! You are just...I am just a glowing piece of rock. It's all Jesus, reflecting His glory through you. What are you doing taking any credit for it?
If the sun were to go out some full-moon night, we would immediately know where the light's been coming from all along and how little the moon has to do with it. The light of the Son of God never goes out, and He chooses to reflect in your valley, through your life, your personality, your abilities, and even your weaknesses. Isn't that amazing? You can light up your world with light that doesn't come from you, but from the very Son of God himself!
Tuesday, February 6, 2018
Matthew 25:31-46, Bible Reading and Daily Devotionals
Max Lucado Daily: TEACH US TO PRAY, LORD
We can’t even get the cable company to answer us, yet God will? The doctor is too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did ask Him, “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray, He gave them a prayer. Could you use the same?
Father, You are good.
I need help. Heal me and forgive me.
They need help.
Thank You.
In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Read more Before Amen
Matthew 25:31-46
The Sheep and the Goats
31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
Our Daily Bread reading and devotion
Tuesday, February 06, 2018
Read: Job 1:13–22
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb,
and naked I will depart.[a]
The Lord gave and the Lord has taken away;
may the name of the Lord be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Footnotes:
Job 1:21 Or will return there
INSIGHT
When we suffer we often ask why? But this might not be the best question. When Job’s friends tried to explain away Job's pain, they angered God (42:7). A better question is Who do we turn to? Job never received an explanation for his pain, but he found that seeing God was answer enough (v. 5).
How has God shown His presence in your pain?
Praising Through Problems
By Linda Washington
Shall we accept good from God, and not trouble? Job 2:10
“It’s cancer.” I wanted to be strong when Mom said those words to me. But I burst into tears. You never want to hear those words even one time. But this was Mom’s third bout with cancer. After a routine mammogram and biopsy, Mom learned that she had a malignant tumor under her arm.
Though Mom was the one with bad news, she had to comfort me. Her response was eye-opening for me: “I know God is always good to me. He’s always faithful.” Even as she faced a difficult surgery, followed up by radiation treatments, Mom was assured of God’s presence and faithfulness.
God is still present, still good. He will help us through hard times.
How like Job. Job lost his children, his wealth, and his health. But after hearing the news, Job 1:20 tells us “he fell to the ground in worship.” When advised to curse God, he said, “Shall we accept good from God, and not trouble?” (2:10). What a radical initial response. Though Job later complained, ultimately he accepted that God had never changed. Job knew that God was still with him and that He still cared.
For most of us, praise is not our first response to difficulties. Sometimes the pain of our circumstances is so overwhelming, we lash out in fear or anger. But watching Mom’s response reminded me that God is still present, still good. He will help us through hard times.
Lord, prepare me for the times when praise is most difficult to utter.
Is someone hurting? See this special edition of Our Daily Bread: Hope and Strength in Times of Illness at odb.org/hopeandstrength.
Even at our lowest point, we can lift our eyes to the Lord.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 06, 2018
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering… —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Tuesday, February 06, 2018
The Last Roller Coaster Ride - #8107
I was a little boy. I'll never forget the day when my Dad took me to Riverview, the big amusement park then in Chicago. We had a ball until he insisted on taking me - against my serious objections - on "The Bobs." See, that was Riverview's biggest roller coaster. Oh, I had seen the people on the TV commercials screaming like death was near, but he persuaded me to go. I was not a happy camper. I didn't scream. I didn't cry. I didn't do anything. I froze! I gripped the safety bar, I stared straight ahead, never blinked, never spoke the entire ride. My Dad was frantically trying to get me to say something. I could not. It was a long time after before I ever rode a roller coaster again. I was so glad to get off.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Roller Coaster Ride."
A roller coaster ride that isn't much fun - that's how a lot of Jesus' followers feel about their Christian life. Maybe you've had your share of spiritual highs, and the view at the top is exciting. But you've also had the bottom drop out and plunge you down into the valley of spiritual mediocrity and defeat. And a whole lot of people are tired of this up-and-down faith thing. They're ready for something more consistent. They're ready to get off the Christian roller coaster.
Well, then consider the formula for consistent spiritual victory in our word for today from the Word of God. First Kings 20, the Aramean army had attacked Israel and had been routed, but immediately they began planning another assault the next year. 1 Kings 20:23, "The officials of the king of Aram advised him, 'Their gods are the gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they.'"
Sure enough, the Aramean army came against Israel the following Spring, sure that the Jews had a God that was only good on the hills. Listen to what God's prophet tells the king of Israel. "This is what the Lord says, 'Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.'" And sure enough, God proved to be the God of the valleys every bit as much as He was God of the hills.
Maybe the devil has looked at you and said, "She's got a God that only works for her during the high times." As long as you've had the "fix" of the latest retreat or concert or church meeting or event, oh you've stayed close to Jesus, you've walked the Jesus-way. But when the roller coaster of your feelings takes a plunge--as roller coasters do--so does your walk with Christ. You're hard to beat on the mountains, but you're all too beatable in the valleys.
But see, your God is God of the valleys, too. You just need to start anchoring your life to your unchanging relationship with Jesus instead of your ever-changing feelings. Spiritual consistency - the kind where you keep gaining ground instead of just gaining and losing the same ground over and over again - that kind of spiritual consistency is anchored first to a daily, non-negotiable time with Jesus in His Book. The fuel for your faith has got to be not the next event, but a daily time in His Word with Him, looking for a practical step of obedience for that twenty-four hours. Your life is days, right? Your relationship with Christ has to be anchored to a source that is daily, not occasional.
Spiritual consistency also means a fresh, daily surrender of your life and the things that really matter to you. An annual rededication or occasional spiritual rush will probably not give you lasting spiritual progress. Each new day you give you - and the specific parts of your life - to Jesus.
And you have to learn the power of resisting the devil instead of just allowing him to manipulate you through your feelings. You say, "Well, I know who this is, and I'm not falling for it any more!" Remember, the Bible says if you "resist the devil," then "he will flee from you" (James 4:7).
If you'll make each new day a new beginning with Jesus, then you can quit trying to keep the last high alive. You've ridden this spiritual roller coaster long enough haven't you? Make this the day you get off the roller coaster, and the first day of a lifetime of days when you walk instead on solid ground.
Monday, February 5, 2018
Matthew 25:1-30, Bible Reading and Daily Devotionals
Max Lucado Daily: WE NEED PRAYER GUIDANCE
When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do– pray! Can you relate? But wouldn’t we all like to pray. . .More? Better? Deeper? Stronger? With more fire, faith, or fervency? Yet we have kids to feed, bills to pay, and deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, and unanswered questions.
We aren’t the first. The sign-up for Prayer 101 contains familiar names like John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance. Join us in a prayer challenge. Every day for four weeks, pray four minutes. Then get ready to connect with God like never before.
From :Before Amen
Matthew 25:1-30
The Story of the Virgins
1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
Our Daily Bread reading and devotion
Monday, February 05, 2018
Read: John 10:25–30
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[a]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
Footnotes:
John 10:29 Many early manuscripts What my Father has given me is greater than all
INSIGHT
Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.
No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.
For more on Jesus as the living Word, check out the conversations from Discover the Word at discovertheword.org/the-living-word.
Listening to His Voice
By David H. Roper
My sheep hear My voice, and I know them, and they follow Me. John 10:27 nkjv
I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.
Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.
My sheep hear My voice, and I know them, and they follow Me. John 10:27
So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”
Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11–12 nkjv).
He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.
But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say.
Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, February 05, 2018
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 05, 2018
Will the Real You Please Stand Up? - #8106
Long ago it was a TV show, and it was resurrected then again and became a TV show again. The idea maybe still had some life in it! It was called "To Tell the Truth." Maybe you saw it. Three contestants would all tell the panel their name and they all claim to be the same person. The host would read a little background on the person, and then it was up to the panel to try to figure out which one was the real one. The climactic moment came when the host said, "Will the real Joe Slobotnik please stand up?" They all shift in their chairs. Finally, one would stand up. The real one!
I'm Ron Hutchcraft and I want to have A Word With You today about "Will the Real You Please Stand Up?"
For many people, the struggle to identify which person is really them is a deeply personal one; one that rages inside of us. It's very important that you decide which of three identities is really you. In fact, the identity you choose will determine much of how you make your life choices and whether you feel significant or insignificant.
Identity number one - the victim. If you've been hurt, betrayed, abused, abandoned, or neglected, it's possible to live your whole life thinking of yourself as a victim. Which means you'll spend much of your life feeling worthless, depressed, distrusting, maybe negative, or self-pitying. And your relationships, your decisions, your goals will all be shaped by choosing "victim" as your identity.
OK, identity number two - the sinner. While the victim focuses on their pain, the sinner focuses on their failures. You're frequently reliving the things you've done that were wrong, maybe very wrong in some cases. If you decide that the "you" that is going to stand up is you, the sinner, you're also going to feel worthless much of the time, and ashamed and never good enough. You'll accept and you'll expect a little life because you think that's all you deserve. And your shame will cause you to feel, "What's the use?" and that will set you up for more and more mistakes.
But there is a third identity you can choose. It's spelled out in the Bible in 2 Corinthians 5:17, our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There's an amazing transformation that takes place when a person gives themselves to Jesus Christ. From that moment on they have the right-they have the spiritual power-to live as a new person!
So if you belong to Jesus Christ, the real you is identity number three: new person in Jesus Christ! You don't have to be identified by your past pain. You don't have to be defined by your past sin. You are now defined by your relationship with Jesus Christ, the Son of God. You're a child of God. You're a servant of Christ. You're a make-a-difference person because you are forgiven, you are clean, and you are free from the shackles and the shame of the past. You're about your future now, not your past! Don't forget who you really are! It's time for the real you to stand up!
And if you've never given yourself to the man who died so you could be forgiven and new; if you're ready to begin a life-changing relationship with Jesus Christ, you need to tell Him that right now. "Jesus, I've been running my life long enough. You drive from here on. I know that me driving my life is sin, and I know You had to die to pay for that sin. I turn from my sin to You and grab you with both hands to grab You as my Rescuer from my sin. Beginning here today, Jesus, I'm Yours."
I hope you make today the day that you begin this great life-changing relationship with Jesus Christ and become a new creation in Christ; start with a clean slate. If you want to do that, I want to encourage you to go to our website, which actually is called ANewStory.com. There's a lot of information there that will help you be sure you've begun this relationship and your new story can begin today.
From today on, your life can defined by your relationship with the Son of God, Jesus Christ the healer, the forgiver of the past, and the author of a new beginning!
When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do– pray! Can you relate? But wouldn’t we all like to pray. . .More? Better? Deeper? Stronger? With more fire, faith, or fervency? Yet we have kids to feed, bills to pay, and deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, and unanswered questions.
We aren’t the first. The sign-up for Prayer 101 contains familiar names like John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance. Join us in a prayer challenge. Every day for four weeks, pray four minutes. Then get ready to connect with God like never before.
From :Before Amen
Matthew 25:1-30
The Story of the Virgins
1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
Our Daily Bread reading and devotion
Monday, February 05, 2018
Read: John 10:25–30
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[a]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
Footnotes:
John 10:29 Many early manuscripts What my Father has given me is greater than all
INSIGHT
Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.
No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.
For more on Jesus as the living Word, check out the conversations from Discover the Word at discovertheword.org/the-living-word.
Listening to His Voice
By David H. Roper
My sheep hear My voice, and I know them, and they follow Me. John 10:27 nkjv
I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.
Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.
My sheep hear My voice, and I know them, and they follow Me. John 10:27
So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”
Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11–12 nkjv).
He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.
But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say.
Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, February 05, 2018
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 05, 2018
Will the Real You Please Stand Up? - #8106
Long ago it was a TV show, and it was resurrected then again and became a TV show again. The idea maybe still had some life in it! It was called "To Tell the Truth." Maybe you saw it. Three contestants would all tell the panel their name and they all claim to be the same person. The host would read a little background on the person, and then it was up to the panel to try to figure out which one was the real one. The climactic moment came when the host said, "Will the real Joe Slobotnik please stand up?" They all shift in their chairs. Finally, one would stand up. The real one!
I'm Ron Hutchcraft and I want to have A Word With You today about "Will the Real You Please Stand Up?"
For many people, the struggle to identify which person is really them is a deeply personal one; one that rages inside of us. It's very important that you decide which of three identities is really you. In fact, the identity you choose will determine much of how you make your life choices and whether you feel significant or insignificant.
Identity number one - the victim. If you've been hurt, betrayed, abused, abandoned, or neglected, it's possible to live your whole life thinking of yourself as a victim. Which means you'll spend much of your life feeling worthless, depressed, distrusting, maybe negative, or self-pitying. And your relationships, your decisions, your goals will all be shaped by choosing "victim" as your identity.
OK, identity number two - the sinner. While the victim focuses on their pain, the sinner focuses on their failures. You're frequently reliving the things you've done that were wrong, maybe very wrong in some cases. If you decide that the "you" that is going to stand up is you, the sinner, you're also going to feel worthless much of the time, and ashamed and never good enough. You'll accept and you'll expect a little life because you think that's all you deserve. And your shame will cause you to feel, "What's the use?" and that will set you up for more and more mistakes.
But there is a third identity you can choose. It's spelled out in the Bible in 2 Corinthians 5:17, our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There's an amazing transformation that takes place when a person gives themselves to Jesus Christ. From that moment on they have the right-they have the spiritual power-to live as a new person!
So if you belong to Jesus Christ, the real you is identity number three: new person in Jesus Christ! You don't have to be identified by your past pain. You don't have to be defined by your past sin. You are now defined by your relationship with Jesus Christ, the Son of God. You're a child of God. You're a servant of Christ. You're a make-a-difference person because you are forgiven, you are clean, and you are free from the shackles and the shame of the past. You're about your future now, not your past! Don't forget who you really are! It's time for the real you to stand up!
And if you've never given yourself to the man who died so you could be forgiven and new; if you're ready to begin a life-changing relationship with Jesus Christ, you need to tell Him that right now. "Jesus, I've been running my life long enough. You drive from here on. I know that me driving my life is sin, and I know You had to die to pay for that sin. I turn from my sin to You and grab you with both hands to grab You as my Rescuer from my sin. Beginning here today, Jesus, I'm Yours."
I hope you make today the day that you begin this great life-changing relationship with Jesus Christ and become a new creation in Christ; start with a clean slate. If you want to do that, I want to encourage you to go to our website, which actually is called ANewStory.com. There's a lot of information there that will help you be sure you've begun this relationship and your new story can begin today.
From today on, your life can defined by your relationship with the Son of God, Jesus Christ the healer, the forgiver of the past, and the author of a new beginning!
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