Max Lucado Daily: BE LIKE LITTLE CHILDREN
We prayer wimps fear mis-praying. What is the expected etiquette and dress code for prayer? What if we kneel instead of stand? Jesus answers in Matthew 18:3 when He says, “Become as little children.” Carefree…joy-filled…playful…trusting… and curious. Trust more—strut less.
God prefers this greeting, God, you are my Daddy, and I am your child! It’s hard to show off and call God Daddy at the same time. It’s impossible, in fact. Remember that prayer doesn’t depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here’s my simple prayer challenge for you: Every day for 4 weeks, pray 4 minutes. And just be honest—honest to God. You will experience prayer like never before.
Before Amen
Exodus 15
1-8 Then Moses and the Israelites sang this song to God, giving voice together,
I’m singing my heart out to God—what a victory!
He pitched horse and rider into the sea.
God is my strength, God is my song,
and, yes! God is my salvation.
This is the kind of God I have
and I’m telling the world!
This is the God of my father—
I’m spreading the news far and wide!
God is a fighter,
pure God, through and through.
Pharaoh’s chariots and army
he dumped in the sea,
The elite of his officers
he drowned in the Red Sea.
Wild ocean waters poured over them;
they sank like a rock in the deep blue sea.
Your strong right hand, God, shimmers with power;
your strong right hand shatters the enemy.
In your mighty majesty
you smash your upstart enemies,
You let loose your hot anger
and burn them to a crisp.
At a blast from your nostrils
the waters piled up;
Tumbling streams dammed up,
wild oceans curdled into a swamp.
9 The enemy spoke,
“I’ll pursue, I’ll hunt them down,
I’ll divide up the plunder,
I’ll glut myself on them;
I’ll pull out my sword,
my fist will send them reeling.”
10-11 You blew with all your might
and the sea covered them.
They sank like a lead weight
in the majestic waters.
Who compares with you
among gods, O God?
Who compares with you in power,
in holy majesty,
In awesome praises,
wonder-working God?
12-13 You stretched out your right hand
and the Earth swallowed them up.
But the people you redeemed,
you led in merciful love;
You guided them under your protection
to your holy pasture.
14-18 When people heard, they were scared;
Philistines writhed and trembled;
Yes, even the head men in Edom were shaken,
and the big bosses in Moab.
Everybody in Canaan
panicked and fell faint.
Dread and terror
sent them reeling.
Before your brandished right arm
they were struck dumb like a stone,
Until your people crossed over and entered, O God,
until the people you made crossed over and entered.
You brought them and planted them
on the mountain of your heritage,
The place where you live,
the place you made,
Your sanctuary, Master,
that you established with your own hands.
Let God rule
forever, for eternity!
19 Yes, Pharaoh’s horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.
20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,
Sing to God—
what a victory!
He pitched horse and rider
into the sea!
Traveling Through the Wilderness
22-24 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”
25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.
26 That’s the place where God set up rules and procedures; that’s where he started testing them.
God said, “If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won’t strike you with all the diseases that I inflicted on the Egyptians; I am God your healer.”
27 They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.
Our Daily Bread reading and devotion
Wednesday, February 14, 2018
Read: John 14:1–14
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.
Footnotes:
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know
The Advance Team
By Kirsten Holmberg
My Father’s house has many rooms; . . . I am going there to prepare a place for you. John 14:2
A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.
In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.
We can trust God to lead us through difficult times.
Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness.
Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.
We can trust God to lead us through difficult times.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 14, 2018
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark…” — pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Wednesday, February 14, 2018
"I Love You" at the Finish Line - #8113
Sometimes my regular routine doesn't allow me as much exercise as I'd like. So when my wife and I would get a few days away, I would always enjoy picking up the pace a little with some biking or hiking that I didn't get to do usually, you know. Of course, I could usually feel that I hadn't been doing it enough. It's still true. The next morning I'm hurting in places I didn't even know I had places. I remember one time we were away at the shore, and I did this sunrise jog on the beach. I felt so healthy - and so beat. I was pounding back on the sand, all tired and sweaty and disgusting, thinking about walking the rest of the way. And there was my wife in the distance. And suddenly my motivation was back. I picked up my pace like an Olympian. I had almost reached her when I saw what she had written in huge letters in the sand, "I love you, Ron." Oh! What a happy ending to a long, hard run!
I'm Ron Hutchcraft and I want to have A Word With You today about "'I Love You' At The Finish Line."
Actually that's a happy ending for any man...on any day. So there's something real special about today's word for today from the Word of God, Titus 2:4-5. Paul is speaking about the older women when he says, "They can train the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the Word of God."
Now, Paul is describing here two generations of loving wives, with the veterans teaching the rookies about that kind of love. Women whose husbands know they are really loved, end up reaping what the Proverbs 31 woman did. "Her husband," it says, "has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life...Her children arise and call her blessed; her husband, also, and he praises her."
The first instruction from the older women to the younger women is to be about how to "love their husbands." Now that day when I was running on the beach is a picture of many days in the life of a man close to you - your husband, your father, your brother. He reaches the end of his day tired from the run. And few things mean more to a man than to know he'll find "I love you" at the finish line.
I think a man can handle just about any stress, any disappointment, if he's sure that he'll be safe and appreciated and loved when he gets home. Because all's well that ends well. There are many men who are loved by their wife, but they don't feel loved by her because she is not loving him in his language of love. And if you don't feel loved, it's the same for you as if you aren't.
So, tell him you love him - tell him often, even if it's not your style. Touch him. Do the little things that reassure him and restore him: that favorite meal, a card, a note, a compliment, a love letter. And as much as possible, try to provide some peace at the end of his race.
Now loving your man like this may be hard for you because you've run a long run today, haven't you. I would encourage you to pray the kind of prayer I've had to pray so often to be the man that my wife needed, "Lord, please give me Your strength to put him first (or in my case, her first) when I feel like being first myself." To do that is to do what Jesus would do, in fact, it's what He did over and over. By the way, it's equally important that a wife be welcomed by a man who is putting her needs first. This kind of sacrificing love is a blessed, two-way street. So, this goes both ways, sir.
When the man in your life has been pushing hard, you as a woman have a tremendous opportunity to show your love for him, to build your relationship with him, to keep him going when he feels like giving up. As a woman who goes out of her way to make him feel loved, you could well be the deciding factor in whether or not he even makes it across the finish line.
That "I love you" in the sand never means more than at the finish line after a long, hard run.
Wednesday, February 14, 2018
Tuesday, February 13, 2018
Exodus 14, Bible Reading and Daily Devotionals
Max Lucado Daily: I’M A RECOVERING PRAYER WIMP
Yes, I’m a prayer wimp—but a recovering prayer wimp. Not where I long to be, but not where I was. This simple, easy to remember, pocket-size prayer has become a cherished friend.
“Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus’ name, amen.”
Jesus’ disciples faced angry waves and a watery grave. You may face angry clients, a turbulent economy, and raging seas of stress and sorrow. Let this simple prayer punctuate your day. As you begin your morning…“Father, you are good.” As you commute to work or walk the hallways at school…“I need help.” As you wait in the grocery line and recall others…“They need help.” Keep this prayer in your pocket as you pass through the day. Prayer is simply a heartfelt conversation between God and His child.
Read more Before Amen
Exodus 14
The Story and Song of Salvation
1-2 God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.
3-4 “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”
And that’s what happened.
5-7 When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.
8-9 God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.
10-12 As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!
They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’”
13 Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.
14 God will fight the battle for you.
And you? You keep your mouths shut!”
15-16 God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.
17-18 “Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”
19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.
22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.
Our Daily Bread reading and devotion
Tuesday, February 13, 2018
Read: Romans 1:1–10
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.
7 To all in Rome who are loved by God and called to be his holy people:
Grace and peace to you from God our Father and from the Lord Jesus Christ.
Paul’s Longing to Visit Rome
8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.
Footnotes:
Romans 1:3 Or who according to the flesh
Romans 1:4 Or was declared with power to be the Son of God
Romans 1:5 Or that is
INSIGHT
Paul’s letter to the Romans is generally considered his most intensely theological letter. Yet it opens and closes with great warmth, revealing an unexpected affection. The opening shows this personal touch through gratitude, and the final chapter displays Paul’s care for the Romans in words of greetings—personally expressing his heart for more than twenty-five different people. Included in the list are ministry leaders (Priscilla, Aquila; 16:3), prisoners (Andronicus, Junia; v. 7), and both men and women—all considered fellow workers in the gospel. In the fellowship of the gospel, there is much to be thankful for, much to celebrate, and many co-laborers whom we can encourage with our gratitude.
For more on spiritual service, download the booklet The Heart of Effective Ministry at discoveryseries.org/q0910.
A Blessing Bowl
By Elisa Morgan
I thank my God every time I remember you. Philippians 1:3
The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”
Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank my God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.
Who can you thank today?
Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).
In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve in the mission of God with us today?
Father, help us to intentionally bless those who serve alongside us.
Who can you thank today?
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 13, 2018
The Devotion of Hearing
Samuel answered, "Speak, for Your servant hears." —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends…” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Tuesday, February 13, 2018
Crossing the Grand Canyon - #8112
You can read about the Grand Canyon. You can see pictures of the Grand Canyon. But you can't begin to comprehend how grand a canyon it is until you're standing right there at the edge of it, trying to drink in how massive it really is. The moods, the colors, the vastness-it was really something impressive for our whole family the first time we went there together. You stand on the South Rim and you look at the North Rim in the distance...the far distance, realizing you can only look. It averages at least ten miles across! There's no way to get across that canyon. There's no bridge that will take you to the other side.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing the Grand Canyon."
You stand looking at something you'd like to experience, but there's no bridge to get you there-just a very grand canyon between you and what you're looking at. It's a feeling all of us are much too familiar with; looking at where we are, then looking at the kind of person we need to be and realizing there's a grand canyon in between.
Sometimes it's getting married, or having children, or going through one of life's deep valleys that makes us see our dark side; that makes us realize the great gap between the person I am and the person I want to be, the person I need to be, the person the people around me need for me to be. We don't want to be selfish, but selfishness seems so natural and so hard to change. We don't want to be enslaved by this habit, or hurting people with our angry words, or by constantly succumbing to negativity even depression. We see our worst come out, and it's often hurting most the people we love the most. We want to be different, but listen, it's a long way to the other side. I know what I want to be, what people who count on me need for me to be, but my dark side wins too often.
This is not a new struggle. One of the writers of the Bible actually talked about it in Romans 7, where we find our word for today from the Word of God. He says, "I do not understand what I do. For what I want to do, I do not do, but what I hate, I do." That sounds all too familiar, doesn't it? "I have the desire to do what is good, but I cannot carry it out." He says, "For what I do is the evil I do not want to do...who will rescue me?" This man has stumbled on the way that we can bridge the gap between the person we are and the person we need to be-a rescuer. He answers the question "who will rescue me?" this way: "Thanks be to God through Jesus Christ our Lord!"
All our efforts to improve ourselves seem to fall short. And according to Romans 3:23 in the Bible, our best falls way short of getting to a perfect God. We have only one hope of crossing the grand canyon that we've never been able to cross, and that is literally being carried across in the arms of Jesus Christ. He can rescue you from your dark side because He died to pay the death penalty for all your sins, and then He rose from the dead to prove that He has beaten everything that has beaten us.
The arms of Heaven's Rescuer are, in fact, open to you this very day. But He won't grab you. No, you have to grab Him. Has there ever been a moment when you've come to the end of yourself and placed all your hopes and all your trust in Jesus Christ and in Him alone? If not, this would be a great day for you to finally take that first step of faith and to tell Him, "Jesus, I am Yours. I'm putting all my faith in You to have my sins forgiven and to go to heaven someday, to have a relationship with my God."
This could be the beginning of a new story for you. In fact, that's the name of our website - ANewStory.com. And I want to urge you to go there today, and I think you will find there some things from God's Word that will help you be sure you now belong to Jesus Christ.
He stands ready to do for you what you have never been able to do for yourself if you'll just walk into His waiting arms.
Yes, I’m a prayer wimp—but a recovering prayer wimp. Not where I long to be, but not where I was. This simple, easy to remember, pocket-size prayer has become a cherished friend.
“Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus’ name, amen.”
Jesus’ disciples faced angry waves and a watery grave. You may face angry clients, a turbulent economy, and raging seas of stress and sorrow. Let this simple prayer punctuate your day. As you begin your morning…“Father, you are good.” As you commute to work or walk the hallways at school…“I need help.” As you wait in the grocery line and recall others…“They need help.” Keep this prayer in your pocket as you pass through the day. Prayer is simply a heartfelt conversation between God and His child.
Read more Before Amen
Exodus 14
The Story and Song of Salvation
1-2 God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.
3-4 “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”
And that’s what happened.
5-7 When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.
8-9 God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.
10-12 As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!
They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’”
13 Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.
14 God will fight the battle for you.
And you? You keep your mouths shut!”
15-16 God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.
17-18 “Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”
19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.
22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.
Our Daily Bread reading and devotion
Tuesday, February 13, 2018
Read: Romans 1:1–10
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.
7 To all in Rome who are loved by God and called to be his holy people:
Grace and peace to you from God our Father and from the Lord Jesus Christ.
Paul’s Longing to Visit Rome
8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.
Footnotes:
Romans 1:3 Or who according to the flesh
Romans 1:4 Or was declared with power to be the Son of God
Romans 1:5 Or that is
INSIGHT
Paul’s letter to the Romans is generally considered his most intensely theological letter. Yet it opens and closes with great warmth, revealing an unexpected affection. The opening shows this personal touch through gratitude, and the final chapter displays Paul’s care for the Romans in words of greetings—personally expressing his heart for more than twenty-five different people. Included in the list are ministry leaders (Priscilla, Aquila; 16:3), prisoners (Andronicus, Junia; v. 7), and both men and women—all considered fellow workers in the gospel. In the fellowship of the gospel, there is much to be thankful for, much to celebrate, and many co-laborers whom we can encourage with our gratitude.
For more on spiritual service, download the booklet The Heart of Effective Ministry at discoveryseries.org/q0910.
A Blessing Bowl
By Elisa Morgan
I thank my God every time I remember you. Philippians 1:3
The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”
Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank my God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.
Who can you thank today?
Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).
In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve in the mission of God with us today?
Father, help us to intentionally bless those who serve alongside us.
Who can you thank today?
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 13, 2018
The Devotion of Hearing
Samuel answered, "Speak, for Your servant hears." —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends…” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Tuesday, February 13, 2018
Crossing the Grand Canyon - #8112
You can read about the Grand Canyon. You can see pictures of the Grand Canyon. But you can't begin to comprehend how grand a canyon it is until you're standing right there at the edge of it, trying to drink in how massive it really is. The moods, the colors, the vastness-it was really something impressive for our whole family the first time we went there together. You stand on the South Rim and you look at the North Rim in the distance...the far distance, realizing you can only look. It averages at least ten miles across! There's no way to get across that canyon. There's no bridge that will take you to the other side.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing the Grand Canyon."
You stand looking at something you'd like to experience, but there's no bridge to get you there-just a very grand canyon between you and what you're looking at. It's a feeling all of us are much too familiar with; looking at where we are, then looking at the kind of person we need to be and realizing there's a grand canyon in between.
Sometimes it's getting married, or having children, or going through one of life's deep valleys that makes us see our dark side; that makes us realize the great gap between the person I am and the person I want to be, the person I need to be, the person the people around me need for me to be. We don't want to be selfish, but selfishness seems so natural and so hard to change. We don't want to be enslaved by this habit, or hurting people with our angry words, or by constantly succumbing to negativity even depression. We see our worst come out, and it's often hurting most the people we love the most. We want to be different, but listen, it's a long way to the other side. I know what I want to be, what people who count on me need for me to be, but my dark side wins too often.
This is not a new struggle. One of the writers of the Bible actually talked about it in Romans 7, where we find our word for today from the Word of God. He says, "I do not understand what I do. For what I want to do, I do not do, but what I hate, I do." That sounds all too familiar, doesn't it? "I have the desire to do what is good, but I cannot carry it out." He says, "For what I do is the evil I do not want to do...who will rescue me?" This man has stumbled on the way that we can bridge the gap between the person we are and the person we need to be-a rescuer. He answers the question "who will rescue me?" this way: "Thanks be to God through Jesus Christ our Lord!"
All our efforts to improve ourselves seem to fall short. And according to Romans 3:23 in the Bible, our best falls way short of getting to a perfect God. We have only one hope of crossing the grand canyon that we've never been able to cross, and that is literally being carried across in the arms of Jesus Christ. He can rescue you from your dark side because He died to pay the death penalty for all your sins, and then He rose from the dead to prove that He has beaten everything that has beaten us.
The arms of Heaven's Rescuer are, in fact, open to you this very day. But He won't grab you. No, you have to grab Him. Has there ever been a moment when you've come to the end of yourself and placed all your hopes and all your trust in Jesus Christ and in Him alone? If not, this would be a great day for you to finally take that first step of faith and to tell Him, "Jesus, I am Yours. I'm putting all my faith in You to have my sins forgiven and to go to heaven someday, to have a relationship with my God."
This could be the beginning of a new story for you. In fact, that's the name of our website - ANewStory.com. And I want to urge you to go there today, and I think you will find there some things from God's Word that will help you be sure you now belong to Jesus Christ.
He stands ready to do for you what you have never been able to do for yourself if you'll just walk into His waiting arms.
Monday, February 12, 2018
Matthew 26:1-35, Bible Reading and Daily Devotionals
Max Lucado Daily: COME IN, O KING!
This much is sure: God will teach you to pray. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together. Just the opposite!
In Revelation 3:20 Jesus says, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with Me.”
Jesus waits on the porch. He taps. . .and calls. He waits for you to open the door. To pray is the hand of faith on the door handle of your heart. The happy welcome to Jesus that says, Come in, O King, come in! The kitchen is messy, but come in. I’m not much of a conversationalist, but come in. Before amen—comes the power of a simple prayer! God changes His people through such moments.
From Before Amen
Matthew 26:1-35
Anointed for Burial
1-2 When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”
3-5 At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want a riot on our hands,” they said.
6-9 When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”
10-13 When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”
14-16 That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?” They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17 On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”
18-19 He said, “Enter the city. Go up to a certain man and say, ‘The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.’” The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.
20-21 After sunset, he and the Twelve were sitting around the table. During the meal, he said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators.”
22 They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”
23-24 Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
25 Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”
Jesus said, “Don’t play games with me, Judas.”
The Bread and the Cup
26-29 During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God’s new covenant poured out for many people
for the forgiveness of sins.
“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”
30 They sang a hymn and went directly to Mount Olives.
Gethsemane
31-32 Then Jesus told them, “Before the night’s over, you’re going to fall to pieces because of what happens to me. There is a Scripture that says,
I’ll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”
33 Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”
34 “Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.”
35 Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing.
Our Daily Bread reading and devotion
Monday, February 12, 2018
Read: 1 Kings 17:7–16
Elijah and the Widow at Zarephath
7 Some time later the brook dried up because there had been no rain in the land. 8 Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”
12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”
13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”
15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.
Trust Me
By Poh Fang Chia
Do not worry about tomorrow. Matthew 6:34
After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.
It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).
God supplies all our needs—one day at a time.
But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?
Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs.
Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.
God supplies all our needs—one day at a time.
My Utmost for His Highest, by Oswald Chambers
Monday, February 12, 2018
Are You Listening to God?
They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, February 12, 2018
Always 'On' - #8111
Years ago, when we moved to New York City, one of the first landmarks I wanted to see was the Statue of Liberty. A guide actually told me an amazing fact about that lady in the harbor. He said from that first day in the late 1800s when her light was first lit up right next to the moment we saw her, the lamp of liberty has never gone out. Even when everybody else's lights went out - like, say in the daytime, for example - Lady Liberty has always had her light shining. During World War II, all of New York City was under a blackout for security reasons, but they kept this little 60-watt light bulb glowing in liberty's torch. And the night all the lights went out in New York because of a massive power blackout, the light still stayed on because it's powered by electricity from across the river in New Jersey! As wave after wave of immigrants sailed into New York Harbor, they'd strain for that first look at the Statue, the symbol of the freedom they had risked so much to find. And whenever they arrived, they saw the light of liberty. It was always, always on.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Always 'On'."
Our word for today from the Word of God comes from John 4:4-7. "Now Jesus had to go through Samaria. So He came to a town in Samaria called Sychar...Jacob's well was there, and Jesus, tired from the journey, sat down by the well. It was about the sixth hour (that's noon). When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?'"
Now, this encounter starts a chain reaction that, in turn, ends up with a massive revival in this Samaritan village, and much of the village comes to Christ as Savior. It started at a time when Jesus was feeling tired, and thirsty, and ready for some rest. It was one of those seemingly 'off duty' moments, the kind of times when we want to post a sign like buses sometimes do: "out of service." You know?
But along comes a woman who needs Him, and He opens up her life to His claims. Now here's Jesus, worn out, but as 'on' at this resting spot as He is in a crowd on a sunny hillside. In fact, it is, humanly speaking, Jesus' thirst that puts Him at the right place at the right time. And that's the same way God is directing your steps. He wants to use the everyday events of your life to position you to affect someone else's life, if you're willing to do the Statue of Liberty thing, and never turn off your light.
You never know how God will get you to be at the right place for someone who needs you - for someone who needs Him! It's important to be 'on' for Jesus when you go to lunch, when you're in a store, when you're waiting in line, when you're on Facebook, when you're in a cab, when you're on a plane. If you're going to be like your Lord, you can't put your service into little compartments: "OK, it's ministry time now." When isn't ministry time? Today, in the middle of your journey, there is someone who needs Jesus, there's someone who needs encouragement, there's someone who needs a hand, there's someone who needs to be prayed with.
Life really becomes an adventure actually when you consciously open up your day to God's sovereign bringing you together with other people for His glory and for their good. In fact, it's exciting to begin each day, praying something like this, "Lord, use my everyday activities today to put me in the path of someone who needs me, who needs you."
Like that lady in New York Harbor, you never know when you'll be holding the light that someone is desperately looking for. Would you just be sure, though, that your light is always on!
This much is sure: God will teach you to pray. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together. Just the opposite!
In Revelation 3:20 Jesus says, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with Me.”
Jesus waits on the porch. He taps. . .and calls. He waits for you to open the door. To pray is the hand of faith on the door handle of your heart. The happy welcome to Jesus that says, Come in, O King, come in! The kitchen is messy, but come in. I’m not much of a conversationalist, but come in. Before amen—comes the power of a simple prayer! God changes His people through such moments.
From Before Amen
Matthew 26:1-35
Anointed for Burial
1-2 When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”
3-5 At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want a riot on our hands,” they said.
6-9 When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”
10-13 When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”
14-16 That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?” They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17 On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”
18-19 He said, “Enter the city. Go up to a certain man and say, ‘The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.’” The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.
20-21 After sunset, he and the Twelve were sitting around the table. During the meal, he said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators.”
22 They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”
23-24 Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
25 Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”
Jesus said, “Don’t play games with me, Judas.”
The Bread and the Cup
26-29 During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God’s new covenant poured out for many people
for the forgiveness of sins.
“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”
30 They sang a hymn and went directly to Mount Olives.
Gethsemane
31-32 Then Jesus told them, “Before the night’s over, you’re going to fall to pieces because of what happens to me. There is a Scripture that says,
I’ll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”
33 Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”
34 “Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.”
35 Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing.
Our Daily Bread reading and devotion
Monday, February 12, 2018
Read: 1 Kings 17:7–16
Elijah and the Widow at Zarephath
7 Some time later the brook dried up because there had been no rain in the land. 8 Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”
12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”
13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”
15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.
Trust Me
By Poh Fang Chia
Do not worry about tomorrow. Matthew 6:34
After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.
It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).
God supplies all our needs—one day at a time.
But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?
Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs.
Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.
God supplies all our needs—one day at a time.
My Utmost for His Highest, by Oswald Chambers
Monday, February 12, 2018
Are You Listening to God?
They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, February 12, 2018
Always 'On' - #8111
Years ago, when we moved to New York City, one of the first landmarks I wanted to see was the Statue of Liberty. A guide actually told me an amazing fact about that lady in the harbor. He said from that first day in the late 1800s when her light was first lit up right next to the moment we saw her, the lamp of liberty has never gone out. Even when everybody else's lights went out - like, say in the daytime, for example - Lady Liberty has always had her light shining. During World War II, all of New York City was under a blackout for security reasons, but they kept this little 60-watt light bulb glowing in liberty's torch. And the night all the lights went out in New York because of a massive power blackout, the light still stayed on because it's powered by electricity from across the river in New Jersey! As wave after wave of immigrants sailed into New York Harbor, they'd strain for that first look at the Statue, the symbol of the freedom they had risked so much to find. And whenever they arrived, they saw the light of liberty. It was always, always on.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Always 'On'."
Our word for today from the Word of God comes from John 4:4-7. "Now Jesus had to go through Samaria. So He came to a town in Samaria called Sychar...Jacob's well was there, and Jesus, tired from the journey, sat down by the well. It was about the sixth hour (that's noon). When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?'"
Now, this encounter starts a chain reaction that, in turn, ends up with a massive revival in this Samaritan village, and much of the village comes to Christ as Savior. It started at a time when Jesus was feeling tired, and thirsty, and ready for some rest. It was one of those seemingly 'off duty' moments, the kind of times when we want to post a sign like buses sometimes do: "out of service." You know?
But along comes a woman who needs Him, and He opens up her life to His claims. Now here's Jesus, worn out, but as 'on' at this resting spot as He is in a crowd on a sunny hillside. In fact, it is, humanly speaking, Jesus' thirst that puts Him at the right place at the right time. And that's the same way God is directing your steps. He wants to use the everyday events of your life to position you to affect someone else's life, if you're willing to do the Statue of Liberty thing, and never turn off your light.
You never know how God will get you to be at the right place for someone who needs you - for someone who needs Him! It's important to be 'on' for Jesus when you go to lunch, when you're in a store, when you're waiting in line, when you're on Facebook, when you're in a cab, when you're on a plane. If you're going to be like your Lord, you can't put your service into little compartments: "OK, it's ministry time now." When isn't ministry time? Today, in the middle of your journey, there is someone who needs Jesus, there's someone who needs encouragement, there's someone who needs a hand, there's someone who needs to be prayed with.
Life really becomes an adventure actually when you consciously open up your day to God's sovereign bringing you together with other people for His glory and for their good. In fact, it's exciting to begin each day, praying something like this, "Lord, use my everyday activities today to put me in the path of someone who needs me, who needs you."
Like that lady in New York Harbor, you never know when you'll be holding the light that someone is desperately looking for. Would you just be sure, though, that your light is always on!
Sunday, February 11, 2018
Exodus 13, Bible Reading and Daily Devotionals
Max Lucado Daily: He Gave a Donkey
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Exodus 13
1-2 God spoke to Moses, saying, “Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine.”
3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.
4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’
9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”
17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
Our Daily Bread reading and devotion
Sunday, February 11, 2018
Read: Acts 6:1–7
The Choosing of the Seven
6 In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
INSIGHT
Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22–23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.
How can you help resolve problems that could impede the progress of the gospel? - Arthur Jackson
Fault Lines
By Tim Gustafson
They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. Acts 6:6–7
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The Holy Spirit can turn potential problems turn into opportunities for growth.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.
Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.
Coming together is a beginning; keeping together is progress; working together is success.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 11, 2018
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Exodus 13
1-2 God spoke to Moses, saying, “Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine.”
3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.
4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’
9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”
17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
Our Daily Bread reading and devotion
Sunday, February 11, 2018
Read: Acts 6:1–7
The Choosing of the Seven
6 In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
INSIGHT
Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22–23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.
How can you help resolve problems that could impede the progress of the gospel? - Arthur Jackson
Fault Lines
By Tim Gustafson
They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. Acts 6:6–7
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The Holy Spirit can turn potential problems turn into opportunities for growth.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.
Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.
Coming together is a beginning; keeping together is progress; working together is success.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 11, 2018
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Saturday, February 10, 2018
Exodus 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: Someday
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Exodus 12
1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
17-20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”
21-23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.
24-27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’”
The people bowed and worshiped.
28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.
31-32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”
33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”
34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.
The Passover
40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
43-47 God said to Moses and Aaron, “These are the rules for the Passover:
No foreigners are to eat it.
Any slave, if he’s paid for and circumcised, can eat it.
No casual visitor or hired hand can eat it.
Eat it in one house—don’t take the meat outside the house.
Don’t break any of the bones.
The whole community of Israel is to be included in the meal.
48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
49 “The same law applies both to the native and the immigrant who is staying with you.”
50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.
Our Daily Bread reading and devotion
Saturday, February 10, 2018
Read: Psalm 139:7–12
Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
INSIGHT
In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7–12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13–16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17–18).
We too might have similar feelings when we try to comprehend the glory of the One who is always with us.
As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.
Everywhere and Nowhere
By Dave Branon
Where can I go from your Spirit? Where can I flee from your presence? Psalm 139:7
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
Our greatest comfort in sorrow is knowing God is with us.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.
For help with grief, read Life After Loss at discoveryseries.org/cb131.
Our greatest comfort in sorrow is knowing God is with us.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 10, 2018
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Exodus 12
1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
17-20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”
21-23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.
24-27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’”
The people bowed and worshiped.
28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.
31-32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”
33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”
34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.
The Passover
40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
43-47 God said to Moses and Aaron, “These are the rules for the Passover:
No foreigners are to eat it.
Any slave, if he’s paid for and circumcised, can eat it.
No casual visitor or hired hand can eat it.
Eat it in one house—don’t take the meat outside the house.
Don’t break any of the bones.
The whole community of Israel is to be included in the meal.
48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
49 “The same law applies both to the native and the immigrant who is staying with you.”
50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.
Our Daily Bread reading and devotion
Saturday, February 10, 2018
Read: Psalm 139:7–12
Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
INSIGHT
In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7–12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13–16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17–18).
We too might have similar feelings when we try to comprehend the glory of the One who is always with us.
As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.
Everywhere and Nowhere
By Dave Branon
Where can I go from your Spirit? Where can I flee from your presence? Psalm 139:7
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
Our greatest comfort in sorrow is knowing God is with us.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.
For help with grief, read Life After Loss at discoveryseries.org/cb131.
Our greatest comfort in sorrow is knowing God is with us.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 10, 2018
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
Friday, February 9, 2018
Exodus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: THE COMPELLING EXAMPLE OF JESUS
Before amen—comes the power of a simple prayer! Jesus set a compelling prayer example. He prayed before He ate. He prayed for children. He prayed for the sick. He prayed with thanks, and with tears. He had made the planets and shaped the stars, yet He prayed.
Here’s a prayer for us today!
“Father, you’ve made me your child through your Spirit. In your kindness you have adopted me and delivered me from sin and death. Remind me today what it means to be your child.
It’s so easy for me to live every day on my own terms. Help me live it in light of your grace.
Thank you for accepting me as I am but not leaving me the same. In Jesus’ name, amen.”
Here’s my prayer challenge for you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 11
Strike Ten: Death
God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.
2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.
4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’
8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”
Moses, seething with anger, left Pharaoh.
9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”
10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.
Our Daily Bread reading and devotion
Friday, February 09, 2018
Read: Isaiah 11:1–10
The Branch From Jesse
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
2 The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
and faithfulness the sash around his waist.
6 The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.
Footnotes:
Isaiah 11:6 Hebrew; Septuagint lion will feed
INSIGHT
Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1–4; 11:6–9).
For further study, consider the free course on the book of Isaiah at christianuniversity.org/courses/the-book-of-isaiah/.
Unlikely Friends
By Alyson Kieda
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together. Isaiah 11:6
My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.
When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.
God can help us to restore broken relationships.
Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9–10; 22:1–5).
Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.
Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.
One day God will restore the world to perfect peace.
My Utmost for His Highest, by Oswald Chambers
Friday, February 09, 2018
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 09, 2018
Unlocked From the Outside - #8110
I've had lots of friends in law enforcement, and I've even had the opportunity to ride in the front seat with a police officer. But the experience I had recently had a totally different feel to it. I was speaking in a large youth festival, and I had to get across this festival's grounds quickly to my next speaking venue. Two police officers working security said, "Hey, hop in our squad car, we'll take you over there." Well, I jumped into the back seat of the police car and I quickly realized I had never experienced a little of what it feels like to be on the custody end of things like that. There was this wall between me and the officers in the front seat. When we arrived at our destination and I tried to open my door…in vain…there was no way. My officer friend had a good laugh. He said, "Ron, there's no way you can get yourself out of there. See, somebody has to let you out." Okay, I've decided I am not excited about being in the prisoner seat any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unlocked From the Outside."
"There's no way you can get yourself out of there." Well, that's a feeling a lot of us have experienced, without ever being physically locked up. It's like there are these hurtful emotional cycles and spiritual cycles that we just can't seem to get ourselves out of.
Maybe you know what it is to be trapped in a cycle of destructive behavior, or damaged relationships, or maybe a cycle of guilt and shame over repeated mistakes, or a cycle of slavery to a behavior you just can't seem to change, or a cycle of unfulfillment; where one experience after another just fails to give you the peace and the meaning you've always hoped for. There are no bars, no prison walls, but we know the feeling of being locked up in a way of living that we can't get out of. Just like a prisoner in a cell, or me in the prisoner seat of a police car, somebody has to let you out. And for 2,000 years, "the" Somebody has been doing that for millions of us spiritual prisoners.
In fact, in Isaiah 61:1, our word for today from the Word of God, He announced His reason for coming to earth this way: "The Lord has...sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners." Jesus understands the powerful force that ultimately keeps us locked up in our destructive cycles. He said, "Whoever commits sin is a slave to sin." (John 8:34). Sin is simply our hijacking of our life from the God who was supposed to run it. And because we're away from our Creator, we're trapped in this self-run orbit where life just doesn't work right.
It took the coming and the dying of the Son of God to break the enslaving power of sin. By taking the death penalty for what we've done, Jesus has the power, not only to save us from our own hurtful ways, but to save us from the eternal penitentiary the Bible calls hell. He's come from the outside to let you out, to set you free. But He waits for your invitation to do that; your invitation for Him to come into your life, to forgive every sin of your life, and to change you from the inside out.
That glorious freedom that so many have experienced, you can experience beginning this very day. It actually begins when you tell Jesus, "I am turning from my sin that has enslaved me, Lord; from the sin that nailed You to a cross. You had to do that to pay for my sin, and I know you walked out of your grave. You are alive! I want you to walk into my life today. I want to give myself to You because you died for that sin of mine. You want me to be free. You want me to be forgiven. You want me with you forever. Beginning today, Jesus, I'm Yours."
You want a new story to begin in your life right now? I want to encourage you to go to our website ANewStory.com. That's right. It's ANewStory.com. I think you're going to find some information there from God's very own words that will help you start on that road.
This could be your day to finally be able to say, "Free at last, free at last - thank God Almighty, I'm free at last!"
Before amen—comes the power of a simple prayer! Jesus set a compelling prayer example. He prayed before He ate. He prayed for children. He prayed for the sick. He prayed with thanks, and with tears. He had made the planets and shaped the stars, yet He prayed.
Here’s a prayer for us today!
“Father, you’ve made me your child through your Spirit. In your kindness you have adopted me and delivered me from sin and death. Remind me today what it means to be your child.
It’s so easy for me to live every day on my own terms. Help me live it in light of your grace.
Thank you for accepting me as I am but not leaving me the same. In Jesus’ name, amen.”
Here’s my prayer challenge for you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 11
Strike Ten: Death
God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.
2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.
4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’
8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”
Moses, seething with anger, left Pharaoh.
9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”
10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.
Our Daily Bread reading and devotion
Friday, February 09, 2018
Read: Isaiah 11:1–10
The Branch From Jesse
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
2 The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
and faithfulness the sash around his waist.
6 The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.
Footnotes:
Isaiah 11:6 Hebrew; Septuagint lion will feed
INSIGHT
Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1–4; 11:6–9).
For further study, consider the free course on the book of Isaiah at christianuniversity.org/courses/the-book-of-isaiah/.
Unlikely Friends
By Alyson Kieda
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together. Isaiah 11:6
My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.
When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.
God can help us to restore broken relationships.
Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9–10; 22:1–5).
Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.
Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.
One day God will restore the world to perfect peace.
My Utmost for His Highest, by Oswald Chambers
Friday, February 09, 2018
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 09, 2018
Unlocked From the Outside - #8110
I've had lots of friends in law enforcement, and I've even had the opportunity to ride in the front seat with a police officer. But the experience I had recently had a totally different feel to it. I was speaking in a large youth festival, and I had to get across this festival's grounds quickly to my next speaking venue. Two police officers working security said, "Hey, hop in our squad car, we'll take you over there." Well, I jumped into the back seat of the police car and I quickly realized I had never experienced a little of what it feels like to be on the custody end of things like that. There was this wall between me and the officers in the front seat. When we arrived at our destination and I tried to open my door…in vain…there was no way. My officer friend had a good laugh. He said, "Ron, there's no way you can get yourself out of there. See, somebody has to let you out." Okay, I've decided I am not excited about being in the prisoner seat any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unlocked From the Outside."
"There's no way you can get yourself out of there." Well, that's a feeling a lot of us have experienced, without ever being physically locked up. It's like there are these hurtful emotional cycles and spiritual cycles that we just can't seem to get ourselves out of.
Maybe you know what it is to be trapped in a cycle of destructive behavior, or damaged relationships, or maybe a cycle of guilt and shame over repeated mistakes, or a cycle of slavery to a behavior you just can't seem to change, or a cycle of unfulfillment; where one experience after another just fails to give you the peace and the meaning you've always hoped for. There are no bars, no prison walls, but we know the feeling of being locked up in a way of living that we can't get out of. Just like a prisoner in a cell, or me in the prisoner seat of a police car, somebody has to let you out. And for 2,000 years, "the" Somebody has been doing that for millions of us spiritual prisoners.
In fact, in Isaiah 61:1, our word for today from the Word of God, He announced His reason for coming to earth this way: "The Lord has...sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners." Jesus understands the powerful force that ultimately keeps us locked up in our destructive cycles. He said, "Whoever commits sin is a slave to sin." (John 8:34). Sin is simply our hijacking of our life from the God who was supposed to run it. And because we're away from our Creator, we're trapped in this self-run orbit where life just doesn't work right.
It took the coming and the dying of the Son of God to break the enslaving power of sin. By taking the death penalty for what we've done, Jesus has the power, not only to save us from our own hurtful ways, but to save us from the eternal penitentiary the Bible calls hell. He's come from the outside to let you out, to set you free. But He waits for your invitation to do that; your invitation for Him to come into your life, to forgive every sin of your life, and to change you from the inside out.
That glorious freedom that so many have experienced, you can experience beginning this very day. It actually begins when you tell Jesus, "I am turning from my sin that has enslaved me, Lord; from the sin that nailed You to a cross. You had to do that to pay for my sin, and I know you walked out of your grave. You are alive! I want you to walk into my life today. I want to give myself to You because you died for that sin of mine. You want me to be free. You want me to be forgiven. You want me with you forever. Beginning today, Jesus, I'm Yours."
You want a new story to begin in your life right now? I want to encourage you to go to our website ANewStory.com. That's right. It's ANewStory.com. I think you're going to find some information there from God's very own words that will help you start on that road.
This could be your day to finally be able to say, "Free at last, free at last - thank God Almighty, I'm free at last!"
Thursday, February 8, 2018
Exodus 10, Bible Reading and Daily Devotionals
Max Lucado Daily: CONVERSATION FROM THE HEART
Prayer isn’t a privilege for the pious, nor the art of a chosen few. Prayer is simply a heartfelt conversation between God and His child. When we invite God into our world, He brings a host of gifts: joy, patience, and resilience. Anxieties come, but they don’t stick. Fears surface and then depart. I’m completing my sixth decade, yet I’m wired with energy… happier, healthier, and more hopeful! Struggles come, for sure, but so does God.
My friend, He wants to talk with you. Even now as you hear these words, He taps at the door. Open it. Welcome Him in and let the conversation begin. Here’s my challenge to you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 10
Strike Eight: Locusts
1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”
3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”
Then he turned on his heel and left Pharaoh.
7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”
8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”
9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”
10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.
12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”
13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.
14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.
16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”
18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.
20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.
Strike Nine: Darkness
21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”
22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.
24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”
25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”
27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.
28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”
29 Moses said, “Have it your way. You won’t see my face again.”
Our Daily Bread reading and devotion
Thursday, February 08, 2018
Read: Proverbs 16:16–22
How much better to get wisdom than gold,
to get insight rather than silver!
17 The highway of the upright avoids evil;
those who guard their ways preserve their lives.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit along with the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,[a]
and blessed is the one who trusts in the Lord.
21 The wise in heart are called discerning,
and gracious words promote instruction.[b]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
Footnotes:
Proverbs 16:20 Or whoever speaks prudently finds what is good
Proverbs 16:21 Or words make a person persuasive
INSIGHT
The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1–6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31–33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).
When have you seen pride lead to disgrace? - K. T. Sim
The Problem with Pride
By David C. McCasland
Pride goes before destruction, a haughty spirit before a fall. Proverbs 16:18
People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.
The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.
Lord Jesus, may we honor You in all we do and say.
The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).
Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26–28).
There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29).
Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.
True humility comes from God.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 08, 2018
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, February 08, 2018
Trapped By The Baggage - #8109
Ten suitcases and two trunks. Yep, that's what our daughter took to college with her that first year. Using some of my frequent flyer free tickets, we all flew to Chicago to take her to college. And her two brothers - oh, they were just thrilled to help move their sister's whole life. But something very strange happened when we landed at Chicago's O'Hare Airport. They closed the airport. Record-breaking rain had flooded the airport approaches so no one could come or go, including flight crews and people picking up passengers. And as we joined thousands of other passengers trying to find some food, a phone, a room, we had a distinct disadvantage. Mount Luggage! Yeah, it was very hard to go anywhere with all that baggage!
I'm Ron Hutchcraft and I want to have A Word With You today about "Trapped By The Baggage."
Our word for today from the Word of God comes from 1 Samuel 10. Israel has just discovered God's choice to be the first king they have ever had - this shy but impressive young man named Saul. Problem: according to 1 Samuel 10:21, "when they looked for him, he was not to be found. So they inquired further of the Lord, 'Has the man come here yet?' And the Lord said, 'Yes, he has hidden himself among the baggage.'"
Here God has great plans for Saul, but he's not there for them because he's hiding in all this baggage. Over the years, many of God's children have missed God's plan because they were buried in their baggage. Like us that chaotic day at the airport, a lot of us can't move ahead because we've got all this baggage to deal with.
I read a book some years ago by a respected author describing Americans as "A Nation of Victims." And, frankly, "victim" may be a word that describes how you've felt about much of your life. There's been a lot of pain, dysfunction, divorce, addiction, maybe neglect or abuse, abandonment, bad relationships, lost love. There's a long list of pain factors in our lives these days that can leave some really deep scars. I have no idea of the pain you've experienced, but I know that any of life's monsters can leave you with self-doubt, bitterness, anger, a sense of worthlessness, or even despair.
You probably had little or no choice about the pain you've experienced. But you can decide whether or not you're going to let yourself be defined by the pain, whether you're going to live the rest of your life, as it were, "hiding in the baggage." As long as Saul stayed under that baggage, he couldn't experience the powerful future God had for him. And neither can you.
If you belong to Jesus Christ, then you don't ever have to identify yourself as "victim" again. You are now a son or daughter of the Most High God! You have royal identity. You have royal worth. No one on earth gave you your worth, and no one on earth can take it away. It's time to bring all the baggage of your past to the cross of Jesus, where He became the ultimate Victim, absorbing all the guilt and all the shame of all our sin. And let the healing begin there.
Even though we hate the hurt of the past, we're strangely attached to it. It's been part of who we are for so long. But the Lord wants to miraculously recycle that pain into compassion for other hurting people, to turn you from your self-focus to focusing on people who need you. Instead of living to make it through, Jesus wants you to live to make a difference!
That baggage has limited you long enough. It's your past. Don't carry it into one more day. You'll never go anywhere until you let go of your baggage.
Prayer isn’t a privilege for the pious, nor the art of a chosen few. Prayer is simply a heartfelt conversation between God and His child. When we invite God into our world, He brings a host of gifts: joy, patience, and resilience. Anxieties come, but they don’t stick. Fears surface and then depart. I’m completing my sixth decade, yet I’m wired with energy… happier, healthier, and more hopeful! Struggles come, for sure, but so does God.
My friend, He wants to talk with you. Even now as you hear these words, He taps at the door. Open it. Welcome Him in and let the conversation begin. Here’s my challenge to you! Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Exodus 10
Strike Eight: Locusts
1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”
3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”
Then he turned on his heel and left Pharaoh.
7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”
8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”
9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”
10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.
12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”
13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.
14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.
16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”
18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.
20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.
Strike Nine: Darkness
21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”
22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.
24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”
25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”
27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.
28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”
29 Moses said, “Have it your way. You won’t see my face again.”
Our Daily Bread reading and devotion
Thursday, February 08, 2018
Read: Proverbs 16:16–22
How much better to get wisdom than gold,
to get insight rather than silver!
17 The highway of the upright avoids evil;
those who guard their ways preserve their lives.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit along with the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,[a]
and blessed is the one who trusts in the Lord.
21 The wise in heart are called discerning,
and gracious words promote instruction.[b]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
Footnotes:
Proverbs 16:20 Or whoever speaks prudently finds what is good
Proverbs 16:21 Or words make a person persuasive
INSIGHT
The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1–6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31–33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).
When have you seen pride lead to disgrace? - K. T. Sim
The Problem with Pride
By David C. McCasland
Pride goes before destruction, a haughty spirit before a fall. Proverbs 16:18
People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.
The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.
Lord Jesus, may we honor You in all we do and say.
The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).
Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26–28).
There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29).
Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.
True humility comes from God.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 08, 2018
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, February 08, 2018
Trapped By The Baggage - #8109
Ten suitcases and two trunks. Yep, that's what our daughter took to college with her that first year. Using some of my frequent flyer free tickets, we all flew to Chicago to take her to college. And her two brothers - oh, they were just thrilled to help move their sister's whole life. But something very strange happened when we landed at Chicago's O'Hare Airport. They closed the airport. Record-breaking rain had flooded the airport approaches so no one could come or go, including flight crews and people picking up passengers. And as we joined thousands of other passengers trying to find some food, a phone, a room, we had a distinct disadvantage. Mount Luggage! Yeah, it was very hard to go anywhere with all that baggage!
I'm Ron Hutchcraft and I want to have A Word With You today about "Trapped By The Baggage."
Our word for today from the Word of God comes from 1 Samuel 10. Israel has just discovered God's choice to be the first king they have ever had - this shy but impressive young man named Saul. Problem: according to 1 Samuel 10:21, "when they looked for him, he was not to be found. So they inquired further of the Lord, 'Has the man come here yet?' And the Lord said, 'Yes, he has hidden himself among the baggage.'"
Here God has great plans for Saul, but he's not there for them because he's hiding in all this baggage. Over the years, many of God's children have missed God's plan because they were buried in their baggage. Like us that chaotic day at the airport, a lot of us can't move ahead because we've got all this baggage to deal with.
I read a book some years ago by a respected author describing Americans as "A Nation of Victims." And, frankly, "victim" may be a word that describes how you've felt about much of your life. There's been a lot of pain, dysfunction, divorce, addiction, maybe neglect or abuse, abandonment, bad relationships, lost love. There's a long list of pain factors in our lives these days that can leave some really deep scars. I have no idea of the pain you've experienced, but I know that any of life's monsters can leave you with self-doubt, bitterness, anger, a sense of worthlessness, or even despair.
You probably had little or no choice about the pain you've experienced. But you can decide whether or not you're going to let yourself be defined by the pain, whether you're going to live the rest of your life, as it were, "hiding in the baggage." As long as Saul stayed under that baggage, he couldn't experience the powerful future God had for him. And neither can you.
If you belong to Jesus Christ, then you don't ever have to identify yourself as "victim" again. You are now a son or daughter of the Most High God! You have royal identity. You have royal worth. No one on earth gave you your worth, and no one on earth can take it away. It's time to bring all the baggage of your past to the cross of Jesus, where He became the ultimate Victim, absorbing all the guilt and all the shame of all our sin. And let the healing begin there.
Even though we hate the hurt of the past, we're strangely attached to it. It's been part of who we are for so long. But the Lord wants to miraculously recycle that pain into compassion for other hurting people, to turn you from your self-focus to focusing on people who need you. Instead of living to make it through, Jesus wants you to live to make a difference!
That baggage has limited you long enough. It's your past. Don't carry it into one more day. You'll never go anywhere until you let go of your baggage.
Wednesday, February 7, 2018
Exodus 9, Bible Reading and Daily Devotionals
Max Lucado Daily: PRAYER IS CONVERSATION WITH GOD
Mark 1:35 says, “Jesus went out and departed to a solitary place; and there He prayed.” This dialogue must have been common among His friends:
“Has anyone seen Jesus?”
“Oh, you know. He’s up to the same thing.”
“Praying again?”
“Yep. He’s been gone since sunrise.”
Jesus would even disappear for an entire night of prayer. Prayer for most of us isn’t a matter of a month-long retreat or even an hour of meditation. It’s a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments. May I challenge you? Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 9
Strike Five: Animals
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”
5 Then God set the time: “Tomorrow God will do this thing.”
6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils
8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.
12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail
13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”
20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.
22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”
23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.
27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”
29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”
31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)
33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.
34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.
Our Daily Bread reading and devotion
Wednesday, February 07, 2018
Read: John 18:15–27
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
INSIGHT
We may wonder how Peter could deny his Lord (John 18:15–27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31–38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15–19). - Alyson Kieda
A Blanket for Everyone
By Arthur Jackson
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.
The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15–26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”
Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.
To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.
Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.
God loves you and me—let’s love each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 07, 2018
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Wednesday, February 07, 2018
A Glowing Hunk of Rock - #8108
Every once in a while we think someone left the floodlight on in the backyard, so I look outside the window to discover the floodlight isn't on-the moonlight is! It's one of those really impressive full-moon nights. The most beautiful one that my wife and I had, was when we were on vacation in the mountains, I think. Our cabin was nestled in this quiet valley next to a gentle little stream. Not long after dark, I noticed that the valley was ablaze with light! The full moon was rising in the eastern sky and it was casting this celestial glow over everything. It was perfectly positioned in the sky to just totally illuminate the valley we were in. But then, something made me realize what I was really looking at, and I said as we stood on the porch in admiration, "You know, that moon really isn't producing any light at all. It's just reflecting the light of the sun."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Glowing Hunk of Rock."
Our word for today from the Word of God comes from 2 Corinthians 3:18. Paul says, "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit." Now as followers of Jesus Christ we're supposed to light our world. Right? God has positioned you where you work, or live, or go to school, or where you shop, to make a difference, a Jesus-difference by your love, joy, your Jesus-treatment of people. See, you're supposed to light up what would otherwise be a much darker environment.
But we are like the moon; we have no glory of our own. This verse says we reflect Jesus' glory! He says it in another way in chapter 4, verse 7. "We have this treasure in jars of clay so that this all-surpassing power is from God and not from us." See, anything we do for the Lord, it's all God.
Now we should be a lot brighter, I think, than we are. There are a lot of important things He wants to do through you, but maybe you're not making nearly the difference you should be making. It's probably because of one basic spiritual misunderstanding about who is the "sun" and who is the "moon." Maybe these are things you've been asked to do for the Lord, but you're afraid to say "yes" because you feel inadequate. You want people you're around to hear about Jesus, but you haven't said anything because you're afraid you'll mess it up.
God is putting before you some ways He wants you to make a difference, but you keep shrinking back. But see, you're missing something. You're not the "sun." You don't have to produce the power, or the words, or the strength, or the light to pull it off. It's Jesus who does the work. He's only asking for you to be available. He knows you and I can't produce the light; that's His job! He just wants you to be in a position to reflect His light onto the people around you. Doesn't that takes a lot of pressure off? That means you can help somebody be in heaven with you someday.
In chapter 3, verse 5 in 2 Corinthians He says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent." See, you can dare to step up to responsibility that would be impossible if it depended on you. It doesn't. It depends on the Son of God!
This "reflected" glory neutralizes our feelings of inadequacy and pride. Maybe you've begun to feel a little prouder of the kind of Christian you've been, or some of the things you've done for the Lord. News flash! You haven't done them! You are just...I am just a glowing piece of rock. It's all Jesus, reflecting His glory through you. What are you doing taking any credit for it?
If the sun were to go out some full-moon night, we would immediately know where the light's been coming from all along and how little the moon has to do with it. The light of the Son of God never goes out, and He chooses to reflect in your valley, through your life, your personality, your abilities, and even your weaknesses. Isn't that amazing? You can light up your world with light that doesn't come from you, but from the very Son of God himself!
Mark 1:35 says, “Jesus went out and departed to a solitary place; and there He prayed.” This dialogue must have been common among His friends:
“Has anyone seen Jesus?”
“Oh, you know. He’s up to the same thing.”
“Praying again?”
“Yep. He’s been gone since sunrise.”
Jesus would even disappear for an entire night of prayer. Prayer for most of us isn’t a matter of a month-long retreat or even an hour of meditation. It’s a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments. May I challenge you? Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 9
Strike Five: Animals
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”
5 Then God set the time: “Tomorrow God will do this thing.”
6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils
8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.
12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail
13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”
20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.
22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”
23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.
27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”
29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”
31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)
33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.
34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.
Our Daily Bread reading and devotion
Wednesday, February 07, 2018
Read: John 18:15–27
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
INSIGHT
We may wonder how Peter could deny his Lord (John 18:15–27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31–38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15–19). - Alyson Kieda
A Blanket for Everyone
By Arthur Jackson
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.
The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15–26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”
Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.
To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.
Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.
God loves you and me—let’s love each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 07, 2018
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Wednesday, February 07, 2018
A Glowing Hunk of Rock - #8108
Every once in a while we think someone left the floodlight on in the backyard, so I look outside the window to discover the floodlight isn't on-the moonlight is! It's one of those really impressive full-moon nights. The most beautiful one that my wife and I had, was when we were on vacation in the mountains, I think. Our cabin was nestled in this quiet valley next to a gentle little stream. Not long after dark, I noticed that the valley was ablaze with light! The full moon was rising in the eastern sky and it was casting this celestial glow over everything. It was perfectly positioned in the sky to just totally illuminate the valley we were in. But then, something made me realize what I was really looking at, and I said as we stood on the porch in admiration, "You know, that moon really isn't producing any light at all. It's just reflecting the light of the sun."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Glowing Hunk of Rock."
Our word for today from the Word of God comes from 2 Corinthians 3:18. Paul says, "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit." Now as followers of Jesus Christ we're supposed to light our world. Right? God has positioned you where you work, or live, or go to school, or where you shop, to make a difference, a Jesus-difference by your love, joy, your Jesus-treatment of people. See, you're supposed to light up what would otherwise be a much darker environment.
But we are like the moon; we have no glory of our own. This verse says we reflect Jesus' glory! He says it in another way in chapter 4, verse 7. "We have this treasure in jars of clay so that this all-surpassing power is from God and not from us." See, anything we do for the Lord, it's all God.
Now we should be a lot brighter, I think, than we are. There are a lot of important things He wants to do through you, but maybe you're not making nearly the difference you should be making. It's probably because of one basic spiritual misunderstanding about who is the "sun" and who is the "moon." Maybe these are things you've been asked to do for the Lord, but you're afraid to say "yes" because you feel inadequate. You want people you're around to hear about Jesus, but you haven't said anything because you're afraid you'll mess it up.
God is putting before you some ways He wants you to make a difference, but you keep shrinking back. But see, you're missing something. You're not the "sun." You don't have to produce the power, or the words, or the strength, or the light to pull it off. It's Jesus who does the work. He's only asking for you to be available. He knows you and I can't produce the light; that's His job! He just wants you to be in a position to reflect His light onto the people around you. Doesn't that takes a lot of pressure off? That means you can help somebody be in heaven with you someday.
In chapter 3, verse 5 in 2 Corinthians He says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent." See, you can dare to step up to responsibility that would be impossible if it depended on you. It doesn't. It depends on the Son of God!
This "reflected" glory neutralizes our feelings of inadequacy and pride. Maybe you've begun to feel a little prouder of the kind of Christian you've been, or some of the things you've done for the Lord. News flash! You haven't done them! You are just...I am just a glowing piece of rock. It's all Jesus, reflecting His glory through you. What are you doing taking any credit for it?
If the sun were to go out some full-moon night, we would immediately know where the light's been coming from all along and how little the moon has to do with it. The light of the Son of God never goes out, and He chooses to reflect in your valley, through your life, your personality, your abilities, and even your weaknesses. Isn't that amazing? You can light up your world with light that doesn't come from you, but from the very Son of God himself!
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