Max Lucado Daily: THE CROWN OF RIGHTEOUSNESS
We are frail creatures. We are not made of steel, we’re made from dust. And this life is not crowned with life, it is crowned with death. The next life, however, is different! In Revelation 2:10, Jesus urged the Christians in Smyrna to “be faithful, even if you have to die, and I will give you the crown of life.”
You will also receive the crown of righteousness. Paul says in 2 Timothy 4:7, “I have done my best in the race, I have run the full distance, and I have kept the faith. And now there is waiting for me, the victory prize of being put right with God, which the Lord will give me on that Day and not only to me, but to all those who wait with love for him to appear.”
Set your heart on that day. Crowned with life. Crowned with righteousness. Forever!
From When Christ Comes
Exodus 35
Building the Place of Worship
Moses spoke to the entire congregation of Israel, saying, “These are the things that God has commanded you to do:
2-3 “Work six days, but the seventh day will be a holy rest day, God’s holy rest day. Anyone who works on this day must be put to death. Don’t light any fires in your homes on the Sabbath day.”
The Offerings
4 Moses spoke to the entire congregation of Israel, saying, “This is what God has commanded:
5-9 “Gather from among you an offering for God. Receive on God’s behalf what everyone is willing to give as an offering: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece.
10-19 “Come—all of you who have skills—come and make everything that God has commanded: The Dwelling with its tent and cover, its hooks, frames, crossbars, posts, and bases; the Chest with its poles, the Atonement-Cover and veiling curtain; the Table with its poles and implements and the Bread of the Presence; the Lampstand for giving light with its furnishings and lamps and the oil for lighting; the Altar of Incense with its poles, the anointing oil, the fragrant incense; the screen for the door at the entrance to The Dwelling; the Altar of Whole-Burnt-Offering with its bronze grate and poles and all its implements; the Washbasin with its base; the tapestry hangings for the Courtyard with the posts and bases, the screen for the Courtyard gate; the pegs for The Dwelling, the pegs for the Courtyard with their cords; the official vestments for ministering in the Holy Place, the sacred vestments for Aaron the priest and for his sons serving as priests.”
20-26 So everyone in the community of Israel left the presence of Moses. Then they came back, every one whose heart was roused, whose spirit was freely responsive, bringing offerings to God for building the Tent of Meeting, furnishing it for worship and making the holy vestments. They came, both men and women, all the willing spirits among them, offering brooches, earrings, rings, necklaces—anything made of gold—offering up their gold jewelry to God. And anyone who had blue, purple, and scarlet fabrics; fine linen; goats’ hair; tanned leather; and dolphin skins brought them. Everyone who wanted to offer up silver or bronze as a gift to God brought it. Everyone who had acacia wood that could be used in the work, brought it. All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and their fine linens. And all the women who were gifted in spinning, spun the goats’ hair.
27-29 The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece. They also brought spices and olive oil for lamp oil, anointing oil, and incense. Every man and woman in Israel whose heart moved them freely to bring something for the work that God through Moses had commanded them to make, brought it, a voluntary offering for God.
Bezalel and Oholiab
30-35 Moses told the Israelites, “See, God has selected Bezalel son of Uri, son of Hur, of the tribe of Judah. He’s filled him with the Spirit of God, with skill, ability, and know-how for making all sorts of things, to design and work in gold, silver, and bronze; to carve stones and set them; to carve wood, working in every kind of skilled craft. And he’s also made him a teacher, he and Oholiab son of Ahisamach, of the tribe of Dan. He’s gifted them with the know-how needed for carving, designing, weaving, and embroidering in blue, purple, and scarlet fabrics, and in fine linen. They can make anything and design anything.”
Our Daily Bread reading and devotion
Thursday, March 15, 2018
Read: Psalm 25:1–11
Of David.
1 In you, Lord my God,
I put my trust.
2 I trust in you;
do not let me be put to shame,
nor let my enemies triumph over me.
3 No one who hopes in you
will ever be put to shame,
but shame will come on those
who are treacherous without cause.
4 Show me your ways, Lord,
teach me your paths.
5 Guide me in your truth and teach me,
for you are God my Savior,
and my hope is in you all day long.
6 Remember, Lord, your great mercy and love,
for they are from of old.
7 Do not remember the sins of my youth
and my rebellious ways;
according to your love remember me,
for you, Lord, are good.
8 Good and upright is the Lord;
therefore he instructs sinners in his ways.
9 He guides the humble in what is right
and teaches them his way.
10 All the ways of the Lord are loving and faithful
toward those who keep the demands of his covenant.
11 For the sake of your name, Lord,
forgive my iniquity, though it is great.
Footnotes:
Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
INSIGHT
God’s desire to cleanse us of our sins should be matched by our desire for that cleansing. In Psalm 139 David reflects, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (vv. 23–24). His prayer expresses a longing for the cleansing and restoration that can only come from God. John echoes that invitation in 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” And Jesus Himself stands ready to help. John wrote, “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One” (1 John 2:1). What a great promise!
Is unconfessed sin hindering your relationship with the Father? He stands ready to forgive!
Revealed to Be Healed
By David H. Roper
Show me your ways, Lord, teach me your paths. Psalm 25:4
As a boy, I watched my father plow fields that had never been cultivated. On the first pass the plowshare would turn up large rocks that he hauled away. Then, he would plow the field again, and then again, to further break up the soil. With each pass the plow turned up other, smaller rocks that he cast aside. The process continued, requiring many passes through the field.
Growth in grace can look like a similar process. When we first become believers, some “big” sins may be exposed. We confess them to God and accept His forgiveness. But as the years pass by, and as God’s Word passes through us and sinks into our innermost being, the Holy Spirit brings other sins to the surface. Sins of the spirit once thought to be mere peccadilloes—small, seemingly unimportant offenses—are revealed as ugly, ruinous attitudes and actions. Sins like pride, self-pity, complaining, pettiness, prejudice, spite, self-serving indulgence.
Show me your ways, Lord, teach me your paths. Psalm 25:4
God reveals each sin so He can cast it aside. He reveals to heal. When harmful hidden attitudes come to the surface, we can pray as the psalmist David did, “For the sake of your name, Lord, forgive my iniquity, though it is great” (Psalm 25:11).
Humbling exposure, though painful, is good for the soul. It’s one of the ways in which He “instructs sinners in his ways.” He “guides the humble in what is right and teaches them his way” (vv. 8–9).
Thank You, Lord, that You remember us according to Your love. Instruct us and guide us. Teach us to live as those who have been forgiven much.
Jesus takes us as we are and makes us what we should be.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 15, 2018
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
A Word with You, by Ron Hutchcraft
Thursday, March 15, 2018
Yellow Ribbons and Undying Hope - #8134
Some years ago when three American soldiers were held as prisoners in Yugoslavia during the Kosovo crisis, their loved ones in the United States tied yellow ribbons around the trees in front of their homes. We've seen yellow ribbons before when loved ones are being held prisoner. I think my first recollection of seeing them was during the Iran hostage crisis yeas ago when the American embassy staff in Iran was held hostage for many months. Now, the people who loved those being held hostage tied these yellow ribbons around the trees in their yards and they wouldn't take them down. The yellow ribbons were a symbol of their hope that the one they loved would be back home. And when those hostages finally did come home, man, there were yellow ribbons everywhere!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Yellow Ribbons and Undying Hope."
Now, it may be that someone you love is a prisoner of war - the spiritual war that is raging for every soul, the battle between Christ, the life-giver, and Satan, the life-taker. It could be that someone you care about is, in a spiritual sense, being held as a prisoner of war by the enemy. Someone who knows Christ but they're away from him, or maybe someone who doesn't know Christ and seems like will never come around.
Like those people who hung those yellow ribbons, you need to keep your hope alive for the return of the one who's a spiritual captive right now. Why? Because of the wonderful promise of Jesus in our word for today in Matthew 18 beginning at verse 12. "If a man owns a hundred sheep and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one who has wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost."
Now, Jesus is in pursuit of the one you love who is away from Him. Active pursuit. Aggressive pursuit. He is, as that classic poem says, "the Hound of Heaven." And even though your loved one doesn't know they're a prisoner, even though their heart seems to be getting harder and harder, even though the battle for their soul has gone on for a long, long time, Jesus knows how to bring that dear one home. He's moving people and circumstances around so they'll end up face-to-face with Him. He'll bring them home, not you. You just keep loving them, just keep believing God for them, and don't try to pursue them yourself with spiritual nagging.
Don't take your yellow ribbon down. Don't give up hope. There may not be much visible reason for hope, but your hope is based on the promise of the most powerful Person in the universe - that He is passionately pursuing the one you love. The rescue team has been dispatched from heaven on their behalf. You can't see what God is doing, but you can be sure He is throwing everything into the rescue operation that you have prayed about so many times.
So don't stop pouring out your heart in prayer for your prisoner of war. Don't lose faith in the power of your Savior's stubborn love to change their heart. That son who's away, that daughter, that grandchild, your mom or dad, your husband, your wife, your sibling, your friend, Jesus knows exactly how to find them and how to bring them home no matter how long it takes. But He responds to our faith, so don't stop believing God for their rescue. Jesus taught us, according to Luke 18:1, to "always pray and not give up."
After the days of heartache and waiting, trust God for that glorious day when the prisoner of war you love will be gloriously welcomed home.
Thursday, March 15, 2018
Wednesday, March 14, 2018
Exodus 34, Bible Reading and Daily Devotionals
Max Lucado Daily: THE WINNER’S CROWN
A crown awaits you in heaven. We understand that in the economy of earth, there are a limited number of crowns. The economy of heaven, however, is refreshingly different.
The apostle Paul tells us heavenly rewards aren’t limited to a chosen few; but he writes in 2 Timothy 4:8, “all those who have waited with love for him to come again will receive a crown.” The three-letter word ALL is a gem! The winner’s circle isn’t reserved for a handful of the elite, but for a heaven full of God’s children. James 1:12 describes them as children “who will receive the crown of life that God has promised to those who love him!”
From When Christ Comes
Exodus 34
1-3 God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”
4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn’t ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”
8-9 At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”
10-12 And God said, “As of right now, I’m making a covenant with you: In full sight of your people I will work wonders that have never been created in all the Earth, in any nation. Then all the people with whom you’re living will see how tremendous God’s work is, the work I’ll do for you. Take careful note of all I command you today. I’m clearing your way by driving out Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Stay vigilant. Don’t let down your guard lest you make covenant with the people who live in the land that you are entering and they trip you up.
13-16 “Tear down their altars, smash their phallic pillars, chop down their fertility poles. Don’t worship any other god. God—his name is The-Jealous-One—is a jealous God. Be careful that you don’t make a covenant with the people who live in the land and take up with their sex-and-religion life, join them in meals at their altars, marry your sons to their women, women who take up with any convenient god or goddess and will get your sons to do the same thing.
17 “Don’t make molten gods for yourselves.
18 “Keep the Feast of Unraised Bread. Eat only unraised bread for seven days in the month of Abib—it was in the month of Abib that you came out of Egypt.
19 “Every firstborn from the womb is mine, all the males of your herds, your firstborn oxen and sheep.
20 “Redeem your firstborn donkey with a lamb. If you don’t redeem it you must break its neck.
“Redeem each of your firstborn sons.
“No one is to show up in my presence empty-handed.
21 “Work six days and rest the seventh. Stop working even during plowing and harvesting.
22 “Keep the Feast of Weeks with the first cutting of the wheat harvest, and the Feast of Ingathering at the turn of the year.
23-24 “All your men are to appear before the Master, the God of Israel, three times a year. You won’t have to worry about your land when you appear before your God three times each year, for I will drive out the nations before you and give you plenty of land. Nobody’s going to be hanging around plotting ways to get it from you.
25 “Don’t mix the blood of my sacrifices with anything fermented.
“Don’t leave leftovers from the Passover Feast until morning.
26 “Bring the finest of the firstfruits of your produce to the house of your God.
“Don’t boil a kid in its mother’s milk.”
27 God said to Moses: “Now write down these words, for by these words I’ve made a covenant with you and Israel.”
28 Moses was there with God forty days and forty nights. He didn’t eat any food; he didn’t drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.
29-30 When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
31-32 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
33-35 When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
Our Daily Bread reading and devotion
Wednesday, March 14, 2018
Read: Romans 8:28–34
And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.
Footnotes:
Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
INSIGHT
Both the Spirit and the Son are interceding (praying) for us. The Spirit helps us when we don’t know how to pray, praying for us according to the will of God (Romans 8:26–27). Likewise the Son is interceding for us from “the right hand of God” (v. 34). How wonderful to know that two of the three members of the Trinity are praying for us!
But what about the Father? It is the Father who calls us to be part of His family (vv. 29–30). It is out of His love for us that He sent His Son to die for our sins and then raised Him to life so that we would one day be glorified and given all things (vv. 32–33). It is in the love of God that the Spirit and the Son pray for us.
Since God’s love motivates prayers on our behalf, to whom can you show love by praying for them? - J.R. Hudberg
Giving the Gift of Prayer
By James Banks
You help us by your prayers. 2 Corinthians 1:11
“I didn’t realize what a gift prayer was until my brother was sick and you all prayed for him. I cannot tell you what a comfort your prayers were!”
Laura had tears in her eyes as she thanked me for the prayers of the people in our church for her brother, who was facing a cancer diagnosis. She continued, “Your prayers have strengthened him in this difficult time and have been an encouragement to our entire family.”
Prayer is a gift to be shared.
One of the best ways to love others is to pray for them. Jesus is our ultimate example in this. The New Testament tells us about Jesus praying for others on many occasions, and even shows us that He continues to come to the Father on our behalf. Romans 8:34 says that He “is at the right hand of God and is also interceding for us.” Even after showing such selfless love at the cross, the risen and ascended Lord Jesus Christ continues to express His care for us by praying for us at this very moment.
All around us are people who need us to follow Jesus’s example and love them with our prayers, inviting God’s help and intervention in their lives. We can ask God to help us pray for them, and He will! May our loving Lord strengthen us to generously give the gift of our prayers for others today.
Thank You, Lord Jesus, for praying for me. Help me to serve You and others through faithfully praying today.
Submit your prayer request and pray for others at YourDailyBread.org.
Prayer is a gift to be shared.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 14, 2018
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, March 14, 2018
The Year That Everything Changed - #8133
Some years ago our family was vacationing on the eastern end of Long Island near a little village called Sag Harbor. It was amazing how much that village changed, though, over a period of just 24 hours. One day it was a sleepy little town of tourists kind of strolling from store to store. The next day it was a chaotic beehive with snarled traffic and anxious people rushing from store to store. Do you know what made the difference? A hurricane warning! Yes, a powerful storm was moving up the East Coast and it was expected to hit that part of Long Island. So people were rushing everywhere to get prepared. Batteries and candles suddenly appeared by every cash register in every store. And they quickly disappeared. People were suddenly living differently when there was a major storm.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Year That Everything Changed."
You might be living in a year like that right now; a year when a lot of things have changed. And times like these (hurricane times) can really change your perspective on what's important and how you should be living.
In our word for today from the Word of God beginning with Isaiah 6:1, Isaiah says, "In the year that King Uzziah died, I saw the Lord." Now, you're probably not all broken up over Uzziah dying, but he had been king for 52 years. So if you were 52 or under, King Uzziah was the only ruler you had ever known. And he had brought his nation to an un-paralleled level of prosperity and power. And suddenly he was gone. It was one of those years when everything changed.
So let's think of these words in this way, "In the year that everything changed." That's when Isaiah says, "I saw the Lord." That's when you usually do - when everything is changing - when the hurricane is blowing you around. Maybe God has shaken your world recently so you'll see Him as you've never seen Him before and so you'll live differently.
Now there are three perspectives God wants you to live by in a season when everything is changing. First, Isaiah says, "I saw the Lord, seated on a throne, high and exalted." Isaiah describes powerful angelic beings he sees "calling to one another, 'Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory.'"
Perspective #1 when everything is changing - "Lord, You are awesome." God wants you to enter His Throne Room as Isaiah did - by prayer. He wants you to see His majesty; to realize that, by praying, you are entering the Throne Room from which billions of galaxies are governed and bringing your life and your needs to the One who rules it all. When everything's changing, you need to dwell on the awesomeness of your God.
Then Isaiah tells us he cried, "Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips and my eyes have seen the King, the Lord Almighty." Then he describes how one of the angels touches his lips with a live coal from the altar and says, "Your guilt is taken away."
Perspective #2 - "Lord, I'm a mess." See, God wants all this change to be a wakeup call that shows you the sin that you haven't dealt with and to let Him touch it with His forgiveness and His cleansing. Then God asks, "Whom shall I send?" And Isaiah says, "Here am I. Send me!" God wants you to look at His awesomeness, then at your sinfulness, and then at the lostness of the people around you.
Perspective #3 - "They are dying." You've seen the King; they never have. And God has sent the storm to refocus your attention on the mission of rescuing the dying people around you.
With all that's changing in our world, the things that really matter haven't changed. In fact, the changes make the important things more important than ever. Make frequent visits to God's Throne Room, go off and to Jesus' cross to get clean, and go on frequent missions to take some people to heaven with you.
With the storm intensifying, focus on the things that really matter so this can be the time when you really see the Lord.
A crown awaits you in heaven. We understand that in the economy of earth, there are a limited number of crowns. The economy of heaven, however, is refreshingly different.
The apostle Paul tells us heavenly rewards aren’t limited to a chosen few; but he writes in 2 Timothy 4:8, “all those who have waited with love for him to come again will receive a crown.” The three-letter word ALL is a gem! The winner’s circle isn’t reserved for a handful of the elite, but for a heaven full of God’s children. James 1:12 describes them as children “who will receive the crown of life that God has promised to those who love him!”
From When Christ Comes
Exodus 34
1-3 God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”
4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn’t ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”
8-9 At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”
10-12 And God said, “As of right now, I’m making a covenant with you: In full sight of your people I will work wonders that have never been created in all the Earth, in any nation. Then all the people with whom you’re living will see how tremendous God’s work is, the work I’ll do for you. Take careful note of all I command you today. I’m clearing your way by driving out Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Stay vigilant. Don’t let down your guard lest you make covenant with the people who live in the land that you are entering and they trip you up.
13-16 “Tear down their altars, smash their phallic pillars, chop down their fertility poles. Don’t worship any other god. God—his name is The-Jealous-One—is a jealous God. Be careful that you don’t make a covenant with the people who live in the land and take up with their sex-and-religion life, join them in meals at their altars, marry your sons to their women, women who take up with any convenient god or goddess and will get your sons to do the same thing.
17 “Don’t make molten gods for yourselves.
18 “Keep the Feast of Unraised Bread. Eat only unraised bread for seven days in the month of Abib—it was in the month of Abib that you came out of Egypt.
19 “Every firstborn from the womb is mine, all the males of your herds, your firstborn oxen and sheep.
20 “Redeem your firstborn donkey with a lamb. If you don’t redeem it you must break its neck.
“Redeem each of your firstborn sons.
“No one is to show up in my presence empty-handed.
21 “Work six days and rest the seventh. Stop working even during plowing and harvesting.
22 “Keep the Feast of Weeks with the first cutting of the wheat harvest, and the Feast of Ingathering at the turn of the year.
23-24 “All your men are to appear before the Master, the God of Israel, three times a year. You won’t have to worry about your land when you appear before your God three times each year, for I will drive out the nations before you and give you plenty of land. Nobody’s going to be hanging around plotting ways to get it from you.
25 “Don’t mix the blood of my sacrifices with anything fermented.
“Don’t leave leftovers from the Passover Feast until morning.
26 “Bring the finest of the firstfruits of your produce to the house of your God.
“Don’t boil a kid in its mother’s milk.”
27 God said to Moses: “Now write down these words, for by these words I’ve made a covenant with you and Israel.”
28 Moses was there with God forty days and forty nights. He didn’t eat any food; he didn’t drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.
29-30 When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
31-32 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
33-35 When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
Our Daily Bread reading and devotion
Wednesday, March 14, 2018
Read: Romans 8:28–34
And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.
Footnotes:
Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
INSIGHT
Both the Spirit and the Son are interceding (praying) for us. The Spirit helps us when we don’t know how to pray, praying for us according to the will of God (Romans 8:26–27). Likewise the Son is interceding for us from “the right hand of God” (v. 34). How wonderful to know that two of the three members of the Trinity are praying for us!
But what about the Father? It is the Father who calls us to be part of His family (vv. 29–30). It is out of His love for us that He sent His Son to die for our sins and then raised Him to life so that we would one day be glorified and given all things (vv. 32–33). It is in the love of God that the Spirit and the Son pray for us.
Since God’s love motivates prayers on our behalf, to whom can you show love by praying for them? - J.R. Hudberg
Giving the Gift of Prayer
By James Banks
You help us by your prayers. 2 Corinthians 1:11
“I didn’t realize what a gift prayer was until my brother was sick and you all prayed for him. I cannot tell you what a comfort your prayers were!”
Laura had tears in her eyes as she thanked me for the prayers of the people in our church for her brother, who was facing a cancer diagnosis. She continued, “Your prayers have strengthened him in this difficult time and have been an encouragement to our entire family.”
Prayer is a gift to be shared.
One of the best ways to love others is to pray for them. Jesus is our ultimate example in this. The New Testament tells us about Jesus praying for others on many occasions, and even shows us that He continues to come to the Father on our behalf. Romans 8:34 says that He “is at the right hand of God and is also interceding for us.” Even after showing such selfless love at the cross, the risen and ascended Lord Jesus Christ continues to express His care for us by praying for us at this very moment.
All around us are people who need us to follow Jesus’s example and love them with our prayers, inviting God’s help and intervention in their lives. We can ask God to help us pray for them, and He will! May our loving Lord strengthen us to generously give the gift of our prayers for others today.
Thank You, Lord Jesus, for praying for me. Help me to serve You and others through faithfully praying today.
Submit your prayer request and pray for others at YourDailyBread.org.
Prayer is a gift to be shared.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 14, 2018
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, March 14, 2018
The Year That Everything Changed - #8133
Some years ago our family was vacationing on the eastern end of Long Island near a little village called Sag Harbor. It was amazing how much that village changed, though, over a period of just 24 hours. One day it was a sleepy little town of tourists kind of strolling from store to store. The next day it was a chaotic beehive with snarled traffic and anxious people rushing from store to store. Do you know what made the difference? A hurricane warning! Yes, a powerful storm was moving up the East Coast and it was expected to hit that part of Long Island. So people were rushing everywhere to get prepared. Batteries and candles suddenly appeared by every cash register in every store. And they quickly disappeared. People were suddenly living differently when there was a major storm.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Year That Everything Changed."
You might be living in a year like that right now; a year when a lot of things have changed. And times like these (hurricane times) can really change your perspective on what's important and how you should be living.
In our word for today from the Word of God beginning with Isaiah 6:1, Isaiah says, "In the year that King Uzziah died, I saw the Lord." Now, you're probably not all broken up over Uzziah dying, but he had been king for 52 years. So if you were 52 or under, King Uzziah was the only ruler you had ever known. And he had brought his nation to an un-paralleled level of prosperity and power. And suddenly he was gone. It was one of those years when everything changed.
So let's think of these words in this way, "In the year that everything changed." That's when Isaiah says, "I saw the Lord." That's when you usually do - when everything is changing - when the hurricane is blowing you around. Maybe God has shaken your world recently so you'll see Him as you've never seen Him before and so you'll live differently.
Now there are three perspectives God wants you to live by in a season when everything is changing. First, Isaiah says, "I saw the Lord, seated on a throne, high and exalted." Isaiah describes powerful angelic beings he sees "calling to one another, 'Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory.'"
Perspective #1 when everything is changing - "Lord, You are awesome." God wants you to enter His Throne Room as Isaiah did - by prayer. He wants you to see His majesty; to realize that, by praying, you are entering the Throne Room from which billions of galaxies are governed and bringing your life and your needs to the One who rules it all. When everything's changing, you need to dwell on the awesomeness of your God.
Then Isaiah tells us he cried, "Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips and my eyes have seen the King, the Lord Almighty." Then he describes how one of the angels touches his lips with a live coal from the altar and says, "Your guilt is taken away."
Perspective #2 - "Lord, I'm a mess." See, God wants all this change to be a wakeup call that shows you the sin that you haven't dealt with and to let Him touch it with His forgiveness and His cleansing. Then God asks, "Whom shall I send?" And Isaiah says, "Here am I. Send me!" God wants you to look at His awesomeness, then at your sinfulness, and then at the lostness of the people around you.
Perspective #3 - "They are dying." You've seen the King; they never have. And God has sent the storm to refocus your attention on the mission of rescuing the dying people around you.
With all that's changing in our world, the things that really matter haven't changed. In fact, the changes make the important things more important than ever. Make frequent visits to God's Throne Room, go off and to Jesus' cross to get clean, and go on frequent missions to take some people to heaven with you.
With the storm intensifying, focus on the things that really matter so this can be the time when you really see the Lord.
Tuesday, March 13, 2018
Mark 3:1-19, Bible Reading and Daily Devotionals
Max Lucado Daily: RESPECT YOUR BODY
God has a high regard for your body. In 1 Corinthians 6:19, Paul calls our body the “temple” of God. Be careful how you feed it, use it, and maintain it. You wouldn’t want anyone trashing your home; God doesn’t want anyone trashing his. After all, it is his, isn’t it? A little jogging and dieting to the glory of God wouldn’t hurt most of us.
Your body, in some form, will last forever. God will glorify your body. He will remove all weakness and disease. Isn’t that great news? Your pain will not last forever. Is your heart weak? It will be strong in heaven. Has cancer corrupted your system? There is no cancer in heaven. For a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. And you will be just like Jesus!
From When Christ Comes
Mark 3:1-19
Doing Good on the Sabbath
3 1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, “Stand here where we can see you.”
4 Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.
5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.
The Twelve Apostles
7-10 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.
11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public.
13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
Our Daily Bread reading and devotion
Tuesday, March 13, 2018
Read: Hebrews 10:19–25
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
INSIGHT
A good example of teamwork is found in Nehemiah 3. Forty-two teams of workers—thirty-eight named individuals and hundreds more unnamed—worked together to rebuild Jerusalem’s broken walls. The high priest and fellow priests did not consider manual labor beneath them. They took the lead and set the example for the people (vv. 1, 28). Rulers, nobles, and city officials who could have ordered their servants to do the manual work, labored alongside the common people (vv. 9, 12, 17, 19). Craftsmen—goldsmiths and perfume makers who normally did artisan work—roughed it out under the hot sun (vv. 8, 31–32). Men and women worked side by side to accomplish their work (v. 12). The word next (used twenty-six times in Nehemiah 3) gives us a picture of commitment, cooperation, harmony, and unity. Each group of workers knew where to work, understood their tasks, and expeditiously completed them.
How does the teamwork of the temple workers, along with the admonition of Hebrews 10:25 to encourage each other, help you pursue teamwork in your service for Christ?
Pulling Together
By David C. McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
Why do more than five million people a year pay money to run several miles over an obstacle course where they must ascend vertical walls, slog through mud, and climb up inside a vertical pipe with water pouring down on them? Some see it as a personal challenge to push their limit of endurance or conquer their fears. For others, the attraction is teamwork where competitors help and support each other. One person called it “a no-judgment zone” where people who are strangers will reach out to help each other finish the race (Stephanie Kanowitz, The Washington Post).
The Bible urges us to pursue teamwork as a model of living out our faith in Jesus. “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24–25).
Father, give us eyes to see and strength to help.
Our goal is not to “finish first” in the race of faith, but to reach out in tangible ways of encouragement by setting an example and lending a helping hand along the way.
The day will come when we complete our life on earth. Until then, let’s spur each other on, be ready to help, and keep pulling together every day.
Father in heaven, give us eyes to see and strength to help each other in the race of faith today.
We run together in the race of faith.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 13, 2018
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Tuesday, March 13, 2018
The Compartment Charade - #8132
Sometimes when I'm speaking at a youth conference, I show up on the platform with a pie and a can of whipped cream. Sometimes it makes the front row a little nervous. But not to fear - it's only an illustration, not a weapon. I have my pie cut into six slices. I cover one of those slices with a generous serving of whipped cream. Then the big question to the audience, "How many slices are going to taste like whipped cream?" There's no trick question here. One slice will. Then I spray the whipped cream all over that pie and then there's whipped cream everywhere. And then I repeat the question. This is not hard. Every slice of the pie now will taste like whipped cream. Which, whether you realize it or not, could have a lot to do with how God feels about you as a Christian!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compartment Charade."
When we think about letting Jesus Christ be the Lord of our life, as He says He must be, we tend to think of one big slice that will be His - it becomes the Jesus-slice of our life. So, in that slice, you read His Book, you go to His meetings, you give to His offerings, you believe all His beliefs, you learn His language. That spiritual slice of our lives really tastes like Jesus.
But when Jesus talks about being our Lord, He's talking about changing the flavor of every slice of your life; how you act at work, at home, at school, what you do with your money, what you do with your talents, what you look at on the internet, what you watch, what you listen to, and what you do with your friends. But, see, you and I live in the Age of Compartmentalization where our beliefs are pretty much one compartment of our life. After all, what are beliefs for? You just believe them, right? And if you believe them, and visit them every Sunday at the Belief Museum, that's enough, right? "Hey, I really believe this stuff. I really do." We may not agree openly, but surveys, and just everyday life, show that a lot of us live like our relationship with Jesus is just a slice of our life - an important slice, but just a slice.
In our word for today from the Word of God in Isaiah 1:11, God reveals His shocking reaction to our compartmentalized faith. "'The multitude of your sacrifices - what are they to Me?' says the Lord...'I have no pleasure in the blood of bulls and lambs and goats...Stop bringing meaningless offerings...When you spread out your hands in prayer, I will hide My eyes from you; even if you offer many prayers, I will not listen.'" Imagine, your Lord calling all your Christian meetings and activities "meaningless;" telling you that all your God-stuff is a waste of time in His eyes - that He's not going to respond to your prayers.
Here's the reason. God says, "Wash and make yourselves clean. Take your evil deeds out of My sight. Stop doing wrong, learn to do right!" Then God proceeds to name specific areas where their lives do not measure up to their beliefs. The message here is clear. No matter how beautiful the spiritual compartment of your life is, it means nothing when the rest of your life contradicts it.
Your Lord responds to what you live, not just what you believe. And maybe right now He's seeing how you cheat in your business, how you treat your family, how you watch or listen to portrayals of things that He hates, your racial prejudice, your out-of-control mouth, what you're doing romantically. And, in His holy eyes, you are neutralizing whatever you're doing over there in your spiritual compartment of your life.
Jesus asks this blunt question, "Why do you call Me 'Lord, Lord" and do not do what I say?'" (Luke 6:46). He bought you with His life. He didn't pay for just a slice of your life. Either He's Lord of all or He's not Lord at all!
Maybe Jesus has only been in your head all these years and you've never moved Him to your heart. Which means you're still lost. You've never gone to the cross and said, "What happened there, Jesus, was for me, and I'm giving me to You." If you realize that today and you want to change it, and you want to be His for real, move Him from just your head to your heart. Tell Him today, "Jesus, finally, I'm really yours."
Our website is there to help you make sure you belong to Him. I encourage you to go to ANewStory.com today.
Remember, if He's not Lord of all, He's not Lord at all.
God has a high regard for your body. In 1 Corinthians 6:19, Paul calls our body the “temple” of God. Be careful how you feed it, use it, and maintain it. You wouldn’t want anyone trashing your home; God doesn’t want anyone trashing his. After all, it is his, isn’t it? A little jogging and dieting to the glory of God wouldn’t hurt most of us.
Your body, in some form, will last forever. God will glorify your body. He will remove all weakness and disease. Isn’t that great news? Your pain will not last forever. Is your heart weak? It will be strong in heaven. Has cancer corrupted your system? There is no cancer in heaven. For a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. And you will be just like Jesus!
From When Christ Comes
Mark 3:1-19
Doing Good on the Sabbath
3 1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, “Stand here where we can see you.”
4 Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.
5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.
The Twelve Apostles
7-10 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.
11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public.
13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
Our Daily Bread reading and devotion
Tuesday, March 13, 2018
Read: Hebrews 10:19–25
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
INSIGHT
A good example of teamwork is found in Nehemiah 3. Forty-two teams of workers—thirty-eight named individuals and hundreds more unnamed—worked together to rebuild Jerusalem’s broken walls. The high priest and fellow priests did not consider manual labor beneath them. They took the lead and set the example for the people (vv. 1, 28). Rulers, nobles, and city officials who could have ordered their servants to do the manual work, labored alongside the common people (vv. 9, 12, 17, 19). Craftsmen—goldsmiths and perfume makers who normally did artisan work—roughed it out under the hot sun (vv. 8, 31–32). Men and women worked side by side to accomplish their work (v. 12). The word next (used twenty-six times in Nehemiah 3) gives us a picture of commitment, cooperation, harmony, and unity. Each group of workers knew where to work, understood their tasks, and expeditiously completed them.
How does the teamwork of the temple workers, along with the admonition of Hebrews 10:25 to encourage each other, help you pursue teamwork in your service for Christ?
Pulling Together
By David C. McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
Why do more than five million people a year pay money to run several miles over an obstacle course where they must ascend vertical walls, slog through mud, and climb up inside a vertical pipe with water pouring down on them? Some see it as a personal challenge to push their limit of endurance or conquer their fears. For others, the attraction is teamwork where competitors help and support each other. One person called it “a no-judgment zone” where people who are strangers will reach out to help each other finish the race (Stephanie Kanowitz, The Washington Post).
The Bible urges us to pursue teamwork as a model of living out our faith in Jesus. “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24–25).
Father, give us eyes to see and strength to help.
Our goal is not to “finish first” in the race of faith, but to reach out in tangible ways of encouragement by setting an example and lending a helping hand along the way.
The day will come when we complete our life on earth. Until then, let’s spur each other on, be ready to help, and keep pulling together every day.
Father in heaven, give us eyes to see and strength to help each other in the race of faith today.
We run together in the race of faith.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 13, 2018
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Tuesday, March 13, 2018
The Compartment Charade - #8132
Sometimes when I'm speaking at a youth conference, I show up on the platform with a pie and a can of whipped cream. Sometimes it makes the front row a little nervous. But not to fear - it's only an illustration, not a weapon. I have my pie cut into six slices. I cover one of those slices with a generous serving of whipped cream. Then the big question to the audience, "How many slices are going to taste like whipped cream?" There's no trick question here. One slice will. Then I spray the whipped cream all over that pie and then there's whipped cream everywhere. And then I repeat the question. This is not hard. Every slice of the pie now will taste like whipped cream. Which, whether you realize it or not, could have a lot to do with how God feels about you as a Christian!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compartment Charade."
When we think about letting Jesus Christ be the Lord of our life, as He says He must be, we tend to think of one big slice that will be His - it becomes the Jesus-slice of our life. So, in that slice, you read His Book, you go to His meetings, you give to His offerings, you believe all His beliefs, you learn His language. That spiritual slice of our lives really tastes like Jesus.
But when Jesus talks about being our Lord, He's talking about changing the flavor of every slice of your life; how you act at work, at home, at school, what you do with your money, what you do with your talents, what you look at on the internet, what you watch, what you listen to, and what you do with your friends. But, see, you and I live in the Age of Compartmentalization where our beliefs are pretty much one compartment of our life. After all, what are beliefs for? You just believe them, right? And if you believe them, and visit them every Sunday at the Belief Museum, that's enough, right? "Hey, I really believe this stuff. I really do." We may not agree openly, but surveys, and just everyday life, show that a lot of us live like our relationship with Jesus is just a slice of our life - an important slice, but just a slice.
In our word for today from the Word of God in Isaiah 1:11, God reveals His shocking reaction to our compartmentalized faith. "'The multitude of your sacrifices - what are they to Me?' says the Lord...'I have no pleasure in the blood of bulls and lambs and goats...Stop bringing meaningless offerings...When you spread out your hands in prayer, I will hide My eyes from you; even if you offer many prayers, I will not listen.'" Imagine, your Lord calling all your Christian meetings and activities "meaningless;" telling you that all your God-stuff is a waste of time in His eyes - that He's not going to respond to your prayers.
Here's the reason. God says, "Wash and make yourselves clean. Take your evil deeds out of My sight. Stop doing wrong, learn to do right!" Then God proceeds to name specific areas where their lives do not measure up to their beliefs. The message here is clear. No matter how beautiful the spiritual compartment of your life is, it means nothing when the rest of your life contradicts it.
Your Lord responds to what you live, not just what you believe. And maybe right now He's seeing how you cheat in your business, how you treat your family, how you watch or listen to portrayals of things that He hates, your racial prejudice, your out-of-control mouth, what you're doing romantically. And, in His holy eyes, you are neutralizing whatever you're doing over there in your spiritual compartment of your life.
Jesus asks this blunt question, "Why do you call Me 'Lord, Lord" and do not do what I say?'" (Luke 6:46). He bought you with His life. He didn't pay for just a slice of your life. Either He's Lord of all or He's not Lord at all!
Maybe Jesus has only been in your head all these years and you've never moved Him to your heart. Which means you're still lost. You've never gone to the cross and said, "What happened there, Jesus, was for me, and I'm giving me to You." If you realize that today and you want to change it, and you want to be His for real, move Him from just your head to your heart. Tell Him today, "Jesus, finally, I'm really yours."
Our website is there to help you make sure you belong to Him. I encourage you to go to ANewStory.com today.
Remember, if He's not Lord of all, He's not Lord at all.
Monday, March 12, 2018
Exodus 33, Bible Reading and Daily Devotionals
Max Lucado Daily: WE DON’T LIKE TO SAY GOODBYE
The cemetery is a sad place. We don’t like to say goodbye to those whom we love. It’s right for us to weep, but there is no need to despair. They are, at this very moment, at peace in the presence of God.
One of our church members asked me to speak at the funeral of his mother. Her name was Ida, but her friends called her Polly. Her son told me his mother had been unresponsive the last few hours of her life. She never spoke a word. But moments before her death, she opened her eyes and in a clear voice said, “My name is Ida, but my friends call me Polly.”
Meaningless words of hallucination? Perhaps. Or maybe she was in the presence of God—maybe she was getting acquainted!
From When Christ Comes
Exodus 33
1-3 God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
5-6 God said to Moses, “Tell the Israelites, ‘You’re one hard-headed people. I couldn’t stand being with you for even a moment—I’d destroy you. So take off all your jewelry until I figure out what to do with you.’” So the Israelites stripped themselves of their jewelry from Mount Horeb on.
7-10 Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn’t leave the Tent.
12-13 Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you’re going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
14 God said, “My presence will go with you. I’ll see the journey to the end.”
15-16 Moses said, “If your presence doesn’t take the lead here, call this trip off right now. How else will it be known that you’re with me in this, with me and your people? Are you traveling with us or not? How else will we know that we’re special, I and your people, among all other people on this planet Earth?”
17 God said to Moses: “All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name.”
18 Moses said, “Please. Let me see your Glory.”
19 God said, “I will make my Goodness pass right in front of you; I’ll call out the name, God, right before you. I’ll treat well whomever I want to treat well and I’ll be kind to whomever I want to be kind.”
20 God continued, “But you may not see my face. No one can see me and live.”
21-23 God said, “Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I’ll put you in the cleft of the rock and cover you with my hand until I’ve passed by. Then I’ll take my hand away and you’ll see my back. But you won’t see my face.”
Our Daily Bread reading and devotion
Monday, March 12, 2018
Read: Habakkuk 3:17–19
Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
18 yet I will rejoice in the Lord,
I will be joyful in God my Savior.
19 The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights.
For the director of music. On my stringed instruments.
INSIGHT
We don’t know much about the prophet Habakkuk. Not even his father, tribe, or hometown is provided. Yet he is believed to be a temple musician-prophet because he had his own stringed instruments (see Habakkuk 3:19). He was likely a contemporary of the prophets Nahum, Zephaniah, and Jeremiah. He prophesied in a period of violence and political chaos that began in the context of Assyria’s upheaval, continued during the Babylonian victory over Jerusalem (597 bc), and ended in Babylon’s fall to the Persians (539 bc).
He would have felt the impact of the death of good King Josiah, who had brought Judah back to God for a short time. Before and after Josiah’s reign, Judah had turned away from God and been characterized by moral and spiritual decay that included the worship of other gods. No wonder Habakkuk was in despair! In his little book he questions (complains to) God out of his burdened heart, and God answers. In the end, the prophet has a deeper understanding of God’s justice.
When has God given you joy in the midst of pain?
Three-Lettered Faith
By Kirsten Holmberg
Yet I will rejoice in the Lord; I will be joyful in God my Savior. Habakkuk 3:18
With a tendency toward pessimism, I quickly jump to negative conclusions about how situations in my life will play out. If I’m thwarted in my efforts on a work project, I’m easily convinced none of my other projects will be successful either, and—even though utterly unrelated—I will probably never be able to touch my toes comfortably. And, woe is me, I’m an awful mother who can’t do anything right. Defeat in one area unnecessarily affects my feelings in many.
It’s easy for me to imagine how the prophet Habakkuk might have reacted to what God showed him. He had great cause for despair after having seen the coming troubles for God’s people; long and arduous years lay ahead. Things really did look dismal: no fruit, no meat, and no creature comforts. His words lure me into a pessimistic bed of hopelessness until he jars me awake again with a small three-letter word: yet. “Yet I will rejoice in the Lord” (Habakkuk 3:18). Despite all the hardships he anticipated, Habakkuk found cause for rejoicing simply because of who God is.
Lord, You are the reason for all my joy.
While we might be prone to exaggerate our problems, Habakkuk truly faced some extreme hardships. If he could summon praise for God in those moments, perhaps we can too. When we’re bogged down in the depths of despair, we can look to God who lifts us up.
Lord, You are the reason for all my joy. Help me to fix my eyes on You when my circumstances are painful and hard.
God is our cause for joy in the midst of despair.
My Utmost for His Highest, by Oswald Chambers
Monday, March 12, 2018
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, March 12, 2018
Accelerators Without Brakes - #8131
Marathon man! Yeah, that's me. When we're driving a long trip, I want to get there. I like to drive. Oh, guess what? We just keep barreling. You can ask my kids when they were
little. They knew we only stopped when the gas tank was nearly empty. Sometimes when our other tanks were really full I guess. But they might say, "No, he wasn't marathon man.
He was psycho man!" Well, I have to wonder if I would stop at all if the car didn't have to. You know, cars are like that. They just have to stop for refueling. Cars don't run
forever. Neither do we.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Accelerators Without Brakes."
Our word for today from the Word of God is based on one of God's Ten Commandments, except Jesus is giving us some insight into the why behind the "thou shalt." It's in Mark
2:27. Jesus is being hassled by the religious legalists about His disciples picking some grain to eat on the Sabbath Day. He says, "The Sabbath was made for man, not man for
the Sabbath. So the Son of Man is the Lord even of the Sabbath."
Jesus is, of course, referring to God's command to have a weekly Sabbath--a day that is "for the Lord your God. (According to the Ten Commandments.) On it you shall not do any
work" (Exodus 20:10). Now I know some Christians debate which day should be the Sabbath. Don't send me letters and booklets and verses about that--a lot of folks already have.
What I'm talking about here is the Sabbath principle--that God has built into our creation a regular time for rest, for recovery, for spiritual renewal. In fact, it is
important enough that God made it the focus of one of His Ten Commandments!
And Jesus said God did that, not to create some inconvenient divine demand. He did it for us! "The Sabbath is for man." This isn't about a rule for us to keep just to keep a
rule. It's for our good, for our sanity, for our health, our well-being, our balance. When we ignore our Sabbaths, we hurt ourselves!
You might say God built us like cars; we need regular refueling. We need to stop fairly regularly. When we don't, we run out of gas. And it's true. When you continually
abbreviate your Sabbath or postpone your Sabbath or cancel your Sabbath, you start to become mean, mechanical, short-tempered, edgy, stressed out. Your creativity starts to dry
up. Your health starts to go down. We just weren't created to drive without stopping.
But a lot of us hard drivers are all accelerator and no brakes. Now, a car like that is dangerous. So is a person. You've got to have both. If you don't take regular time-outs
as God has ordained, well, you're eventually going to crash. If you don't get your Sabbaths, one day all those Sabbaths are going to come and get you. To take that weekly
time-out is actually a step of faith that God will enable you to do more with six days than you ever could do with seven. And He will.
Maybe you've been running too hard for too long, and a lot of things aren't working. You don't need more time. No, you need a rested, restored you with the renewed perspective
that only time off and a time with God can give you. So give yourself a rest, and your family, those who work with you, and those who are influenced by you.
You were built for regular refueling. So, make it a part of your schedule, part of your life. You'll be able to cover a lot more miles with a lot better attitude.
The cemetery is a sad place. We don’t like to say goodbye to those whom we love. It’s right for us to weep, but there is no need to despair. They are, at this very moment, at peace in the presence of God.
One of our church members asked me to speak at the funeral of his mother. Her name was Ida, but her friends called her Polly. Her son told me his mother had been unresponsive the last few hours of her life. She never spoke a word. But moments before her death, she opened her eyes and in a clear voice said, “My name is Ida, but my friends call me Polly.”
Meaningless words of hallucination? Perhaps. Or maybe she was in the presence of God—maybe she was getting acquainted!
From When Christ Comes
Exodus 33
1-3 God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
5-6 God said to Moses, “Tell the Israelites, ‘You’re one hard-headed people. I couldn’t stand being with you for even a moment—I’d destroy you. So take off all your jewelry until I figure out what to do with you.’” So the Israelites stripped themselves of their jewelry from Mount Horeb on.
7-10 Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn’t leave the Tent.
12-13 Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you’re going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
14 God said, “My presence will go with you. I’ll see the journey to the end.”
15-16 Moses said, “If your presence doesn’t take the lead here, call this trip off right now. How else will it be known that you’re with me in this, with me and your people? Are you traveling with us or not? How else will we know that we’re special, I and your people, among all other people on this planet Earth?”
17 God said to Moses: “All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name.”
18 Moses said, “Please. Let me see your Glory.”
19 God said, “I will make my Goodness pass right in front of you; I’ll call out the name, God, right before you. I’ll treat well whomever I want to treat well and I’ll be kind to whomever I want to be kind.”
20 God continued, “But you may not see my face. No one can see me and live.”
21-23 God said, “Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I’ll put you in the cleft of the rock and cover you with my hand until I’ve passed by. Then I’ll take my hand away and you’ll see my back. But you won’t see my face.”
Our Daily Bread reading and devotion
Monday, March 12, 2018
Read: Habakkuk 3:17–19
Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
18 yet I will rejoice in the Lord,
I will be joyful in God my Savior.
19 The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights.
For the director of music. On my stringed instruments.
INSIGHT
We don’t know much about the prophet Habakkuk. Not even his father, tribe, or hometown is provided. Yet he is believed to be a temple musician-prophet because he had his own stringed instruments (see Habakkuk 3:19). He was likely a contemporary of the prophets Nahum, Zephaniah, and Jeremiah. He prophesied in a period of violence and political chaos that began in the context of Assyria’s upheaval, continued during the Babylonian victory over Jerusalem (597 bc), and ended in Babylon’s fall to the Persians (539 bc).
He would have felt the impact of the death of good King Josiah, who had brought Judah back to God for a short time. Before and after Josiah’s reign, Judah had turned away from God and been characterized by moral and spiritual decay that included the worship of other gods. No wonder Habakkuk was in despair! In his little book he questions (complains to) God out of his burdened heart, and God answers. In the end, the prophet has a deeper understanding of God’s justice.
When has God given you joy in the midst of pain?
Three-Lettered Faith
By Kirsten Holmberg
Yet I will rejoice in the Lord; I will be joyful in God my Savior. Habakkuk 3:18
With a tendency toward pessimism, I quickly jump to negative conclusions about how situations in my life will play out. If I’m thwarted in my efforts on a work project, I’m easily convinced none of my other projects will be successful either, and—even though utterly unrelated—I will probably never be able to touch my toes comfortably. And, woe is me, I’m an awful mother who can’t do anything right. Defeat in one area unnecessarily affects my feelings in many.
It’s easy for me to imagine how the prophet Habakkuk might have reacted to what God showed him. He had great cause for despair after having seen the coming troubles for God’s people; long and arduous years lay ahead. Things really did look dismal: no fruit, no meat, and no creature comforts. His words lure me into a pessimistic bed of hopelessness until he jars me awake again with a small three-letter word: yet. “Yet I will rejoice in the Lord” (Habakkuk 3:18). Despite all the hardships he anticipated, Habakkuk found cause for rejoicing simply because of who God is.
Lord, You are the reason for all my joy.
While we might be prone to exaggerate our problems, Habakkuk truly faced some extreme hardships. If he could summon praise for God in those moments, perhaps we can too. When we’re bogged down in the depths of despair, we can look to God who lifts us up.
Lord, You are the reason for all my joy. Help me to fix my eyes on You when my circumstances are painful and hard.
God is our cause for joy in the midst of despair.
My Utmost for His Highest, by Oswald Chambers
Monday, March 12, 2018
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, March 12, 2018
Accelerators Without Brakes - #8131
Marathon man! Yeah, that's me. When we're driving a long trip, I want to get there. I like to drive. Oh, guess what? We just keep barreling. You can ask my kids when they were
little. They knew we only stopped when the gas tank was nearly empty. Sometimes when our other tanks were really full I guess. But they might say, "No, he wasn't marathon man.
He was psycho man!" Well, I have to wonder if I would stop at all if the car didn't have to. You know, cars are like that. They just have to stop for refueling. Cars don't run
forever. Neither do we.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Accelerators Without Brakes."
Our word for today from the Word of God is based on one of God's Ten Commandments, except Jesus is giving us some insight into the why behind the "thou shalt." It's in Mark
2:27. Jesus is being hassled by the religious legalists about His disciples picking some grain to eat on the Sabbath Day. He says, "The Sabbath was made for man, not man for
the Sabbath. So the Son of Man is the Lord even of the Sabbath."
Jesus is, of course, referring to God's command to have a weekly Sabbath--a day that is "for the Lord your God. (According to the Ten Commandments.) On it you shall not do any
work" (Exodus 20:10). Now I know some Christians debate which day should be the Sabbath. Don't send me letters and booklets and verses about that--a lot of folks already have.
What I'm talking about here is the Sabbath principle--that God has built into our creation a regular time for rest, for recovery, for spiritual renewal. In fact, it is
important enough that God made it the focus of one of His Ten Commandments!
And Jesus said God did that, not to create some inconvenient divine demand. He did it for us! "The Sabbath is for man." This isn't about a rule for us to keep just to keep a
rule. It's for our good, for our sanity, for our health, our well-being, our balance. When we ignore our Sabbaths, we hurt ourselves!
You might say God built us like cars; we need regular refueling. We need to stop fairly regularly. When we don't, we run out of gas. And it's true. When you continually
abbreviate your Sabbath or postpone your Sabbath or cancel your Sabbath, you start to become mean, mechanical, short-tempered, edgy, stressed out. Your creativity starts to dry
up. Your health starts to go down. We just weren't created to drive without stopping.
But a lot of us hard drivers are all accelerator and no brakes. Now, a car like that is dangerous. So is a person. You've got to have both. If you don't take regular time-outs
as God has ordained, well, you're eventually going to crash. If you don't get your Sabbaths, one day all those Sabbaths are going to come and get you. To take that weekly
time-out is actually a step of faith that God will enable you to do more with six days than you ever could do with seven. And He will.
Maybe you've been running too hard for too long, and a lot of things aren't working. You don't need more time. No, you need a rested, restored you with the renewed perspective
that only time off and a time with God can give you. So give yourself a rest, and your family, those who work with you, and those who are influenced by you.
You were built for regular refueling. So, make it a part of your schedule, part of your life. You'll be able to cover a lot more miles with a lot better attitude.
Sunday, March 11, 2018
Exodus 32, Bible Reading and Daily Devotionals
Max Lucado Daily: A Second Chance
She was only five years old when you took the photo. Cheeks freckled by the summer sun, hair in pigtails. That was twenty years ago. Three marriages ago. A million flight miles and e-mails ago. Today she walks down the aisle on the arm of another father. You left your family bobbing in the wake of your high-speed career. Now that you have what you wanted, you don't want it at all. Oh, to have a second chance.
1 John 4:15 says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God."
He re-purposes bad decisions and squalid choices. Saved by grace is to be saved by Him. He placed a term limit on sin and danced a victory jig in a graveyard. God can do something with the mess of your life. Grace is what you need!
From GRACE
Exodus 32
“Make Gods for Us”
When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”
2-4 So Aaron told them, “Take off the gold rings from the ears of your wives and sons and daughters and bring them to me.” They all did it; they removed the gold rings from their ears and brought them to Aaron. He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool.
The people responded with enthusiasm: “These are your gods, O Israel, who brought you up from Egypt!”
5 Aaron, taking in the situation, built an altar before the calf.
Aaron then announced, “Tomorrow is a feast day to God!”
6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
7-8 God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they’ve turned away from the way I commanded them: They made a molten calf and worshiped it. They’ve sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”
9-10 God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”
11-13 Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”
14 And God did think twice. He decided not to do the evil he had threatened against his people.
15-16 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.
17 When Joshua heard the sound of the people shouting noisily, he said to Moses, “That’s the sound of war in the camp!”
18 But Moses said,
Those aren’t songs of victory,
And those aren’t songs of defeat,
I hear songs of people throwing a party.
19-20 And that’s what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
21 Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”
22-23 Aaron said, “Master, don’t be angry. You know this people and how set on evil they are. They said to me, ‘Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don’t know what’s happened to him.’
24 “So I said, ‘Who has gold?’ And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf.”
25-26 Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, “Whoever is on God’s side, join me!” All the Levites stepped up.
27 He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”
28 The Levites carried out Moses’ orders. Three thousand of the people were killed that day.
29 Moses said, “You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you.”
30 The next day Moses addressed the people: “You have sinned an enormous sin! But I am going to go up to God; maybe I’ll be able to clear you of your sin.”
31-32 Moses went back to God and said, “This is terrible. This people has sinned—it’s an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. . . . But if not, erase me out of the book you’ve written.”
33-34 God said to Moses, “I’ll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement.”
35 God sent a plague on the people because of the calf they and Aaron had made.
Our Daily Bread reading and devotion
Sunday, March 11, 2018
Read: Psalm 34:1–4
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the Lord at all times;
his praise will always be on my lips.
2 I will glory in the Lord;
let the afflicted hear and rejoice.
3 Glorify the Lord with me;
let us exalt his name together.
4 I sought the Lord, and he answered me;
he delivered me from all my fears.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
INSIGHT
How often do we give God the benefit of the doubt? Maybe we’re a lot like David. In his better moments, he was loyal to his God. At times he was determined to think nothing but the best about the Lord of heaven (Psalm 34:1). But, like us, his thoughts were often mixed with feelings of loss and worry. In verse 4 he alludes to his fears. In verses 17–18 he refers to times of trouble and writes, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
The troubles of David’s personal story, and the raw, ever-changing emotions of his songs, show a person who was far more like us than different. While wanting to never forget the goodness of God, he often found himself overwhelmed with fear and despair. By his honest complaints and times of confusion, he shows us what God can do in response to our cries for help. Like so many other men and women of the Bible, he reminds us that his God, and ours, loves to show mercy, forgiveness, and compassion to people like us.
Unashamed Loyalty
By Dave Branon
Glorify the Lord with me; let us exalt his name together. Psalm 34:3
Sports fans love to sing their teams’ praises. By wearing logos, posting notes on Facebook about their beloved teams, or talking about them with friends, fans leave no doubt where their loyalty stands. My own Detroit Tigers caps, shirts, and conversations indicate that I am right there with those who do this.
Our sports loyalties can remind us that our truest and greatest loyalty must be to our Lord. I think of such unashamed loyalty when I read Psalm 34, where David draws our attention to Someone vastly more vital than anything else on earth.
Glorify the Lord with me; let us exalt his name together. Psalm 34:3
David says, “I will extol the Lord at all times” (v. 1), and we are left to wonder about the gaps in our lives when we live as if God is not our source of truth, light, and salvation. He says, “His praise will always be on my lips” (v. 1), and we think about how many times we praise things of this world more than we praise Him. David says, “My soul shall make its boast in the Lord” (v. 2 nkjv), and we realize that we boast about our own small successes more than what Jesus has done for us.
It’s not wrong to enjoy our teams, our interests, and our accomplishments. But our highest praise goes to our Lord. “Glorify the Lord with me; let us exalt his name together” (v. 3).
Lord, help me to have Your praise be on my lips and to boast in You. Help me to keep my focus on You.
Loyalty is the test of true love.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 11, 2018
Obedience to the “Heavenly Vision”
I was not disobedient to the heavenly vision. —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
She was only five years old when you took the photo. Cheeks freckled by the summer sun, hair in pigtails. That was twenty years ago. Three marriages ago. A million flight miles and e-mails ago. Today she walks down the aisle on the arm of another father. You left your family bobbing in the wake of your high-speed career. Now that you have what you wanted, you don't want it at all. Oh, to have a second chance.
1 John 4:15 says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God."
He re-purposes bad decisions and squalid choices. Saved by grace is to be saved by Him. He placed a term limit on sin and danced a victory jig in a graveyard. God can do something with the mess of your life. Grace is what you need!
From GRACE
Exodus 32
“Make Gods for Us”
When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”
2-4 So Aaron told them, “Take off the gold rings from the ears of your wives and sons and daughters and bring them to me.” They all did it; they removed the gold rings from their ears and brought them to Aaron. He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool.
The people responded with enthusiasm: “These are your gods, O Israel, who brought you up from Egypt!”
5 Aaron, taking in the situation, built an altar before the calf.
Aaron then announced, “Tomorrow is a feast day to God!”
6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
7-8 God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they’ve turned away from the way I commanded them: They made a molten calf and worshiped it. They’ve sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”
9-10 God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”
11-13 Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”
14 And God did think twice. He decided not to do the evil he had threatened against his people.
15-16 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.
17 When Joshua heard the sound of the people shouting noisily, he said to Moses, “That’s the sound of war in the camp!”
18 But Moses said,
Those aren’t songs of victory,
And those aren’t songs of defeat,
I hear songs of people throwing a party.
19-20 And that’s what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
21 Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”
22-23 Aaron said, “Master, don’t be angry. You know this people and how set on evil they are. They said to me, ‘Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don’t know what’s happened to him.’
24 “So I said, ‘Who has gold?’ And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf.”
25-26 Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, “Whoever is on God’s side, join me!” All the Levites stepped up.
27 He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”
28 The Levites carried out Moses’ orders. Three thousand of the people were killed that day.
29 Moses said, “You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you.”
30 The next day Moses addressed the people: “You have sinned an enormous sin! But I am going to go up to God; maybe I’ll be able to clear you of your sin.”
31-32 Moses went back to God and said, “This is terrible. This people has sinned—it’s an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. . . . But if not, erase me out of the book you’ve written.”
33-34 God said to Moses, “I’ll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement.”
35 God sent a plague on the people because of the calf they and Aaron had made.
Our Daily Bread reading and devotion
Sunday, March 11, 2018
Read: Psalm 34:1–4
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the Lord at all times;
his praise will always be on my lips.
2 I will glory in the Lord;
let the afflicted hear and rejoice.
3 Glorify the Lord with me;
let us exalt his name together.
4 I sought the Lord, and he answered me;
he delivered me from all my fears.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
INSIGHT
How often do we give God the benefit of the doubt? Maybe we’re a lot like David. In his better moments, he was loyal to his God. At times he was determined to think nothing but the best about the Lord of heaven (Psalm 34:1). But, like us, his thoughts were often mixed with feelings of loss and worry. In verse 4 he alludes to his fears. In verses 17–18 he refers to times of trouble and writes, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
The troubles of David’s personal story, and the raw, ever-changing emotions of his songs, show a person who was far more like us than different. While wanting to never forget the goodness of God, he often found himself overwhelmed with fear and despair. By his honest complaints and times of confusion, he shows us what God can do in response to our cries for help. Like so many other men and women of the Bible, he reminds us that his God, and ours, loves to show mercy, forgiveness, and compassion to people like us.
Unashamed Loyalty
By Dave Branon
Glorify the Lord with me; let us exalt his name together. Psalm 34:3
Sports fans love to sing their teams’ praises. By wearing logos, posting notes on Facebook about their beloved teams, or talking about them with friends, fans leave no doubt where their loyalty stands. My own Detroit Tigers caps, shirts, and conversations indicate that I am right there with those who do this.
Our sports loyalties can remind us that our truest and greatest loyalty must be to our Lord. I think of such unashamed loyalty when I read Psalm 34, where David draws our attention to Someone vastly more vital than anything else on earth.
Glorify the Lord with me; let us exalt his name together. Psalm 34:3
David says, “I will extol the Lord at all times” (v. 1), and we are left to wonder about the gaps in our lives when we live as if God is not our source of truth, light, and salvation. He says, “His praise will always be on my lips” (v. 1), and we think about how many times we praise things of this world more than we praise Him. David says, “My soul shall make its boast in the Lord” (v. 2 nkjv), and we realize that we boast about our own small successes more than what Jesus has done for us.
It’s not wrong to enjoy our teams, our interests, and our accomplishments. But our highest praise goes to our Lord. “Glorify the Lord with me; let us exalt his name together” (v. 3).
Lord, help me to have Your praise be on my lips and to boast in You. Help me to keep my focus on You.
Loyalty is the test of true love.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 11, 2018
Obedience to the “Heavenly Vision”
I was not disobedient to the heavenly vision. —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
Saturday, March 10, 2018
Exodus 31, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ in You
When grace happens, Christ enters. Christ in you, the hope of glory! For many years, I missed this truth. I believed all the other prepositions: Christ for me, with me, ahead of me. But I never imagined that Christ was in me.
I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times. John mentions his presence 26 times. No other religion or philosophy makes such a claim. No other movement implies the living presence of its founder in his followers.
Muhammad does not indwell Muslims. Buddha does not inhabit Buddhists. Influence? Instruct? Yes. But occupy? No!
The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!" The Christian is a person in whom Christ is happening! Little by little a new image emerges! All because of God's Grace!
From GRACE
Exodus 31
Bezalel and Oholiab
1-5 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.
6-11 “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”
Sabbath
12-17 God spoke to Moses: “Tell the Israelites, ‘Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it’s holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It’s a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.’”
18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
Our Daily Bread reading and devotion
Saturday, March 10, 2018
Read: Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.
4 I long to dwell in your tent forever
and take refuge in the shelter of your wings.[b]
5 For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
6 Increase the days of the king’s life,
his years for many generations.
7 May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
8 Then I will ever sing in praise of your name
and fulfill my vows day after day.
Footnotes:
Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
INSIGHT
God’s care for His children is a constant theme throughout the Scriptures. Even though David felt abandoned by people at times, he repeatedly thanked God for His care for him (see Psalm 142). When we feel alone and abandoned, we too can have confidence in God and cast our anxiety on Him because He cares for us (1 Peter 5:7). Prayer is important, for it is in prayer that we pour out our concerns to Him, confident that in His time and wisdom He will respond. This confidence is at the heart of Paul’s challenge to the church at Philippi, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The resulting peace (v. 7) is His gift to us, carrying us through as we await His answers to our needs.
Are you facing a situation for which you need God’s help? Go to the Rock in prayer and rest in His peace.
Lead Me to the Rock
By Linda Washington
I call as my heart grows faint; lead me to the rock that is higher than I. Psalm 61:2
While shopping for a humidifier, I noticed an older woman walking back and forth down the aisle. Wondering if she was shopping for humidifiers also, I moved aside to allow her to draw near. Soon we chatted about a flu virus in our area, one that left her with a lingering cough and headache.
A few minutes later, she launched into a bitter tirade, expressing her theory about the origin of the virus. I listened, unsure what to do. She soon left the store, still angry and frustrated. Though she had expressed her frustration, I couldn’t do anything to take away that pain.
While God may not take away all our pain, we can rest in the peace He provides.
David, Israel’s second king, wrote psalms to express his anger and frustration to God. But David knew that God not only listened, He could also do something about his pain. In Psalm 61, he writes, “I call as my heart grows faint; lead me to the rock that is higher than I” (v. 2). God was his “refuge” (v. 3)—the “rock” to which David ran.
When we’re in pain, or come in contact with someone in pain, David’s example is a good one to follow. We can head to “the rock that is higher” or lead someone there. I wish I had mentioned God to the woman at the store. While God may not take away all our pain, we can rest in the peace He provides and the assurance that He hears our cry.
Father God, make me mindful of those in need of a listening ear and the hope of Your presence.
Rest on the Rock.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 10, 2018
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
When grace happens, Christ enters. Christ in you, the hope of glory! For many years, I missed this truth. I believed all the other prepositions: Christ for me, with me, ahead of me. But I never imagined that Christ was in me.
I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times. John mentions his presence 26 times. No other religion or philosophy makes such a claim. No other movement implies the living presence of its founder in his followers.
Muhammad does not indwell Muslims. Buddha does not inhabit Buddhists. Influence? Instruct? Yes. But occupy? No!
The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!" The Christian is a person in whom Christ is happening! Little by little a new image emerges! All because of God's Grace!
From GRACE
Exodus 31
Bezalel and Oholiab
1-5 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.
6-11 “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”
Sabbath
12-17 God spoke to Moses: “Tell the Israelites, ‘Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it’s holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It’s a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.’”
18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
Our Daily Bread reading and devotion
Saturday, March 10, 2018
Read: Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.
4 I long to dwell in your tent forever
and take refuge in the shelter of your wings.[b]
5 For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
6 Increase the days of the king’s life,
his years for many generations.
7 May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
8 Then I will ever sing in praise of your name
and fulfill my vows day after day.
Footnotes:
Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
INSIGHT
God’s care for His children is a constant theme throughout the Scriptures. Even though David felt abandoned by people at times, he repeatedly thanked God for His care for him (see Psalm 142). When we feel alone and abandoned, we too can have confidence in God and cast our anxiety on Him because He cares for us (1 Peter 5:7). Prayer is important, for it is in prayer that we pour out our concerns to Him, confident that in His time and wisdom He will respond. This confidence is at the heart of Paul’s challenge to the church at Philippi, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The resulting peace (v. 7) is His gift to us, carrying us through as we await His answers to our needs.
Are you facing a situation for which you need God’s help? Go to the Rock in prayer and rest in His peace.
Lead Me to the Rock
By Linda Washington
I call as my heart grows faint; lead me to the rock that is higher than I. Psalm 61:2
While shopping for a humidifier, I noticed an older woman walking back and forth down the aisle. Wondering if she was shopping for humidifiers also, I moved aside to allow her to draw near. Soon we chatted about a flu virus in our area, one that left her with a lingering cough and headache.
A few minutes later, she launched into a bitter tirade, expressing her theory about the origin of the virus. I listened, unsure what to do. She soon left the store, still angry and frustrated. Though she had expressed her frustration, I couldn’t do anything to take away that pain.
While God may not take away all our pain, we can rest in the peace He provides.
David, Israel’s second king, wrote psalms to express his anger and frustration to God. But David knew that God not only listened, He could also do something about his pain. In Psalm 61, he writes, “I call as my heart grows faint; lead me to the rock that is higher than I” (v. 2). God was his “refuge” (v. 3)—the “rock” to which David ran.
When we’re in pain, or come in contact with someone in pain, David’s example is a good one to follow. We can head to “the rock that is higher” or lead someone there. I wish I had mentioned God to the woman at the store. While God may not take away all our pain, we can rest in the peace He provides and the assurance that He hears our cry.
Father God, make me mindful of those in need of a listening ear and the hope of Your presence.
Rest on the Rock.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 10, 2018
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
Friday, March 9, 2018
Exodus 30, Bible Reading and Daily Devotionals
Max Lucado Daily: EVERYTHING CHANGES
In Romans 6:9, the apostle Paul says, “When Jesus was raised from the dead it was a signal of the end of death-as-the-end.” The resurrection of Jesus is an exploding flare announcing to all sincere seekers that it is safe to believe!
Because of the resurrection, everything changes. Death changes. It used to be the end; now it is the beginning. The cemetery changes. People once went there to say good-bye but now they go to say we’ll be together again. Even the coffin changes. It is no longer a box where we hide bodies, but rather a cocoon in which the body is kept until God sets it free to fly.
In John 14:3, Jesus says “I will come back and take you to be with me!” And to prove that he was serious about this promise, the stone was rolled away and his body was raised from the dead!
From When Christ Comes
Exodus 30
The Altar of Incense
1-5 “Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold.
6-10 “Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God, generation after generation. But don’t burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don’t pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God.”
The Atonement-Tax
11-16 God spoke to Moses: “When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God. Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives.”
The Washbasin
17-21 God spoke to Moses: “Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations.”
Holy Anointing Oil
22-25 God spoke to Moses: “Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer’s skillful blend.
26-29 “Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Consecrate them so they’ll be soaked in holiness, so that anyone who so much as touches them will become holy.
30-33 “Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, ‘This will be my holy anointing oil throughout your generations.’ Don’t pour it on ordinary men. Don’t copy this mixture to use for yourselves. It’s holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be expelled.”
Holy Incense
34-38 God spoke to Moses: “Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It’s holy to God; keep it that way. Whoever copies it for personal use will be excommunicated.”
Our Daily Bread reading and devotion
Friday, March 09, 2018
Read: 1 Kings 13:11–22
11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. 12 Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. 13 So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it 14 and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”
“I am,” he replied.
15 So the prophet said to him, “Come home with me and eat.”
16 The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place. 17 I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”
18 The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying to him.) 19 So the man of God returned with him and ate and drank in his house.
20 While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back. 21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”
Direct Instructions
By Kirsten Holmberg
“I have been told by the word of the Lord.” 1 Kings 13:17
My second child was eager to sleep in a “big-girl bed” in her sister’s room. Each night I tucked Britta under the covers, issuing strict instructions to stay in bed, warning her I’d return her to the crib if she didn’t. Night after night, I found her in the hallway and had to escort my discouraged darling back to her crib. Years later I learned her customarily-sweet older sister wasn’t excited about having a roommate and repeatedly told Britta that she’d heard me calling for her. Britta heeded her sister’s words, went to look for me, and thus landed herself back in the crib.
Listening to the wrong voice can have consequences for us all. When God sent a man to Bethel to speak on His behalf, He gave explicit instructions for him to not eat or drink while there, nor return home by the same route (1 Kings 13:9). When King Jeroboam invited him to share a meal, the prophet declined, following God’s command. When an older prophet extended an invitation to dine, the man initially declined, but relented and ate when his elder deceived him, saying an angel told him it was okay. Just as I wanted Britta to enjoy her “big-girl bed,” I imagine God was saddened the man didn’t heed His instructions.
God's words are the ones that matter most.
We can trust God completely. His words are our path to life; we are wise to listen and obey.
Thank You, Lord, for speaking to me through Your Word. Help me to tune my ears to Your voice and obey.
God’s words are the ones that matter most.
My Utmost for His Highest, by Oswald Chambers
Friday, March 09, 2018
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, March 09, 2018
The Miracle in the Mirror - #8130
Fasten your seat belt, science fans. These days it seems as if there's a blockbuster discovery almost every day in the rapidly expanding world of science. But few things have amazed me more than some of the discoveries that came out of the mapping of human genes, human cells, and the stuff of human life that we call DNA. You've lived in your body so many years you probably don't think much about it. Well, think about it for a minute. Your body has, according to the research, ten trillion cells. Each of those ten trillion cells contains a strand of DNA that, if you uncoiled it, would be about six feet long. Now, here's what they're telling us. If you were to place each of those ten trillion strands in your body end to end - ready for your mind to be blown? Your DNA would span the solar system! Go take another look in the mirror.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Miracle in the Mirror."
When King David wrote about his own being, it was some 3,000 years ago; long before people knew even a tiny fraction of the amazing stuff we know today about just one human being. But even then, with the little he knew, he penned these words, recorded in Psalm 139, our word for today from the Word of God, and actually amplified by these recent discoveries.
Beginning in verse 13, he says to God, "You created my inmost being; You knit me together in my mother's womb. I praise You because I am fearfully and wonderfully made; Your works are wonderful ... All the days ordained for me were written in Your book before one of them came to be." Now, imagine. God gave you your worth from birth - actually, before birth. Most of what you are today was all there in your genetic code, basically from the moment you were conceived. So, no one on earth gave you your worth, and no one on earth can take it away.
God ordained the number of days of your life before you lived even one of them. You are, in essence, immortal until your work is done. Now, fast forward to the New Testament, and you read this encouraging and amazing description of who you really are: Ephesians 2:10, "We are God's workmanship, created in Christ Jesus, to do good works, which God prepared in advance for us to do." Just think, there's a plan made by God with your name on it, and you've been wired by Him to make a unique difference in your short time on this planet.
He started you. He'll decide when you're done here. He's the One who knows why you're here. Question: Do you belong to this awesome God who you were made by and made for? The Bible says we've actually turned away from this majestic Creator of ours to do our own thing. It's got a name. It's called sin. And it took God becoming one of us, from the womb to the tomb, to give us a chance to get back to Him. That's what Jesus died on the cross to do. He died for your sins so you don't have to. He was abandoned by God the Father on the cross so you don't ever have to be.
And that hole in your heart that's never gone away can only be filled by the awesome God who made you; who we can only get to by giving ourselves to Jesus, the only bridge to our Creator. Maybe you've never actually put your life in the hands of the One who gave you your life and who gave His life for you. You could do that right now. Say, "Jesus, this is the end of me running my own life I was never meant to. You drive from this day on. I believe your payment for my sin on the cross is my only hope of heaven. And today, Jesus, I'm giving myself to you. I'm yours."
I've got some information that I put on our website for a moment just like this; a beginning with Jesus Christ. It's a great place to go to nail this down and "get her done." It's ANewStory.com.
You may have awakened this morning away from the awesome God who made you. You can go to bed tonight though, knowing that you belong to Him forever.
In Romans 6:9, the apostle Paul says, “When Jesus was raised from the dead it was a signal of the end of death-as-the-end.” The resurrection of Jesus is an exploding flare announcing to all sincere seekers that it is safe to believe!
Because of the resurrection, everything changes. Death changes. It used to be the end; now it is the beginning. The cemetery changes. People once went there to say good-bye but now they go to say we’ll be together again. Even the coffin changes. It is no longer a box where we hide bodies, but rather a cocoon in which the body is kept until God sets it free to fly.
In John 14:3, Jesus says “I will come back and take you to be with me!” And to prove that he was serious about this promise, the stone was rolled away and his body was raised from the dead!
From When Christ Comes
Exodus 30
The Altar of Incense
1-5 “Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold.
6-10 “Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God, generation after generation. But don’t burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don’t pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God.”
The Atonement-Tax
11-16 God spoke to Moses: “When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God. Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives.”
The Washbasin
17-21 God spoke to Moses: “Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations.”
Holy Anointing Oil
22-25 God spoke to Moses: “Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer’s skillful blend.
26-29 “Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Consecrate them so they’ll be soaked in holiness, so that anyone who so much as touches them will become holy.
30-33 “Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, ‘This will be my holy anointing oil throughout your generations.’ Don’t pour it on ordinary men. Don’t copy this mixture to use for yourselves. It’s holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be expelled.”
Holy Incense
34-38 God spoke to Moses: “Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It’s holy to God; keep it that way. Whoever copies it for personal use will be excommunicated.”
Our Daily Bread reading and devotion
Friday, March 09, 2018
Read: 1 Kings 13:11–22
11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. 12 Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. 13 So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it 14 and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”
“I am,” he replied.
15 So the prophet said to him, “Come home with me and eat.”
16 The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place. 17 I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”
18 The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying to him.) 19 So the man of God returned with him and ate and drank in his house.
20 While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back. 21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”
Direct Instructions
By Kirsten Holmberg
“I have been told by the word of the Lord.” 1 Kings 13:17
My second child was eager to sleep in a “big-girl bed” in her sister’s room. Each night I tucked Britta under the covers, issuing strict instructions to stay in bed, warning her I’d return her to the crib if she didn’t. Night after night, I found her in the hallway and had to escort my discouraged darling back to her crib. Years later I learned her customarily-sweet older sister wasn’t excited about having a roommate and repeatedly told Britta that she’d heard me calling for her. Britta heeded her sister’s words, went to look for me, and thus landed herself back in the crib.
Listening to the wrong voice can have consequences for us all. When God sent a man to Bethel to speak on His behalf, He gave explicit instructions for him to not eat or drink while there, nor return home by the same route (1 Kings 13:9). When King Jeroboam invited him to share a meal, the prophet declined, following God’s command. When an older prophet extended an invitation to dine, the man initially declined, but relented and ate when his elder deceived him, saying an angel told him it was okay. Just as I wanted Britta to enjoy her “big-girl bed,” I imagine God was saddened the man didn’t heed His instructions.
God's words are the ones that matter most.
We can trust God completely. His words are our path to life; we are wise to listen and obey.
Thank You, Lord, for speaking to me through Your Word. Help me to tune my ears to Your voice and obey.
God’s words are the ones that matter most.
My Utmost for His Highest, by Oswald Chambers
Friday, March 09, 2018
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, March 09, 2018
The Miracle in the Mirror - #8130
Fasten your seat belt, science fans. These days it seems as if there's a blockbuster discovery almost every day in the rapidly expanding world of science. But few things have amazed me more than some of the discoveries that came out of the mapping of human genes, human cells, and the stuff of human life that we call DNA. You've lived in your body so many years you probably don't think much about it. Well, think about it for a minute. Your body has, according to the research, ten trillion cells. Each of those ten trillion cells contains a strand of DNA that, if you uncoiled it, would be about six feet long. Now, here's what they're telling us. If you were to place each of those ten trillion strands in your body end to end - ready for your mind to be blown? Your DNA would span the solar system! Go take another look in the mirror.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Miracle in the Mirror."
When King David wrote about his own being, it was some 3,000 years ago; long before people knew even a tiny fraction of the amazing stuff we know today about just one human being. But even then, with the little he knew, he penned these words, recorded in Psalm 139, our word for today from the Word of God, and actually amplified by these recent discoveries.
Beginning in verse 13, he says to God, "You created my inmost being; You knit me together in my mother's womb. I praise You because I am fearfully and wonderfully made; Your works are wonderful ... All the days ordained for me were written in Your book before one of them came to be." Now, imagine. God gave you your worth from birth - actually, before birth. Most of what you are today was all there in your genetic code, basically from the moment you were conceived. So, no one on earth gave you your worth, and no one on earth can take it away.
God ordained the number of days of your life before you lived even one of them. You are, in essence, immortal until your work is done. Now, fast forward to the New Testament, and you read this encouraging and amazing description of who you really are: Ephesians 2:10, "We are God's workmanship, created in Christ Jesus, to do good works, which God prepared in advance for us to do." Just think, there's a plan made by God with your name on it, and you've been wired by Him to make a unique difference in your short time on this planet.
He started you. He'll decide when you're done here. He's the One who knows why you're here. Question: Do you belong to this awesome God who you were made by and made for? The Bible says we've actually turned away from this majestic Creator of ours to do our own thing. It's got a name. It's called sin. And it took God becoming one of us, from the womb to the tomb, to give us a chance to get back to Him. That's what Jesus died on the cross to do. He died for your sins so you don't have to. He was abandoned by God the Father on the cross so you don't ever have to be.
And that hole in your heart that's never gone away can only be filled by the awesome God who made you; who we can only get to by giving ourselves to Jesus, the only bridge to our Creator. Maybe you've never actually put your life in the hands of the One who gave you your life and who gave His life for you. You could do that right now. Say, "Jesus, this is the end of me running my own life I was never meant to. You drive from this day on. I believe your payment for my sin on the cross is my only hope of heaven. And today, Jesus, I'm giving myself to you. I'm yours."
I've got some information that I put on our website for a moment just like this; a beginning with Jesus Christ. It's a great place to go to nail this down and "get her done." It's ANewStory.com.
You may have awakened this morning away from the awesome God who made you. You can go to bed tonight though, knowing that you belong to Him forever.
Thursday, March 8, 2018
Exodus 29, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS HAS AMPLE ROOM
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 29
Consecration of Priests
1-4 “This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.
5-9 “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.
9-14 “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.
15-18 “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.
19-21 “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.
22-23 “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.
24-25 “Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.
26 “Now take the breast from Aaron’s ordination ram and wave it before God, a Wave-Offering. That will be your portion.
27-28 “Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
29-30 “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.
31-34 “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.
35-37 “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.
38-41 “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.
42-46 “This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God.”
Our Daily Bread reading and devotion
Thursday, March 08, 2018
Read: 1 Kings 12:1–7, 12–17
Israel Rebels Against Rehoboam
Rehoboam went to Shechem, for all Israel had gone there to make him king. 2 When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from[a] Egypt. 3 So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4 “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”
5 Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.
6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7 They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”
Footnotes:
1 Kings 12:2 Or he remained in
INSIGHT
Rehoboam was free to listen to whichever advice he chose, but his decision not to listen to the wisdom of his elders resulted in the division of the nation of Israel into two different kingdoms.
Are you facing a decision? Seek out the counsel of wise, mature believers.
Age-Old Wisdom
By Poh Fang Chia
Is not wisdom found among the aged? Does not long life bring understanding? Job 12:12
In 2010, a newspaper in Singapore published a special report that contained life lessons gleaned from eight senior citizens. It opened with these words: “While aging brings challenges to mind and body, it can also lead to an expansion in other realms. There is an abundance of emotional and social knowledge; qualities which scientists are beginning to define as wisdom . . . the wisdom of elders.”
Indeed, wise older people have much to teach us about life. But in the Bible, we meet a newly crowned king who failed to recognize this.
God's love is meant to be shared.
King Solomon had just died, and in 1 Kings 12:3, we read that “the whole assembly of Israel went to Rehoboam” with a petition. They asked the new king to lighten the harsh labor and heavy taxes his father Solomon had demanded of them. In return, they would loyally serve Rehoboam.
At first the young king consulted the elders (v. 6). But he rejected their advice and accepted the foolish counsel of the young men who had grown up with him (v. 8). He made the burden on the people even greater! His rashness cost him most of his kingdom.
All of us need the counsel that comes with years of experience, especially from those who have walked with God and listened well to His counsel. Think of the accumulated wisdom God has given them! They have much to share with us about the Lord. Let’s seek them out and give a listening ear to their wisdom.
To avoid the mistakes of youth, draw from the wisdom of age.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 08, 2018
The Surrendered Life
I have been crucified with Christ… —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, March 08, 2018
Cuddle Time - #8129
It was a scene that was re-enacted a number of times when our daughter was a little girl. Okay, here's Daddy, in his chair in the living room, immersed in his newspaper. In comes daughter, asking for a little attention from Dad. Dad says, "Uh, in a while, honey." The request is repeated, and the same response. Then, after a few minutes, a little girl comes crashing through the newspaper onto her father's lap. Before I could say anything, she would wrap her arms around my neck and just say, "Daddy, it's cuddle time!"Oh, boy! Melted Daddy, all over the floor.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Cuddle Time."
I wonder how many times it's been our Father, our Heavenly Father, trying to get your attention or mine, and He's saying, "It's cuddle time." And how many times have we been too busy.
In our word for today from the Word of God, Jesus gives us the job description of a disciple, which I hope you want to be if you belong to Him. In describing Jesus' call to His original followers, Mark 3:14 says, "He appointed twelve...that they might be with Him and that He might send them out to preach and to have authority to drive out demons."
Now, notice, Jesus does have work for us to do for Him. But it's secondary. The #1 assignment of one of His followers may have come as a surprise to His first disciples; it may be somewhat surprising to us. "He appointed them . . . that they might be with Him." I can just imagine them saying, "All right! Here I am, Lord, reporting for duty. What do You want me to do?" And He says, "Be with Me."
You see, that's what matters most to Jesus - not your service, but your love; not your religious rat race, but your relationship with Him. That's basically what He told Martha when her sister Mary was sitting at Jesus' feet listening to Him and Martha was running around all stressed over serving Him. He said, "Martha, Mary is doing what's most important."
A lot of us are doing much better on our secondary role as a disciple - doing things for Jesus - than we are on our primary role, just being with Jesus. And those priorities are wrong. Like my little daughter, Jesus is interested, first and foremost, in regular cuddle time with you. No agenda, no curriculum, no lesson, just enjoying each other's love. It's easy to let prayer and being in God's Word become just a spiritual discipline or spiritual duty (Check the box, got it. Read my Bible. Pray.) instead of cuddle time with Jesus. See, it's not about a book. It's not about prayer. It's all about Jesus. It's about a person.
When He was here on earth, Jesus said of some people He loved, "How often I have longed to gather your children together...but you were not willing" (Matthew 23:37). I wonder how many times Jesus has said that over me, over you? "How often I have longed for us to be together, but you weren't willing." Jesus died to remove the wall that made it impossible for us to be with Him. So now He places His highest value on that relationship that cost Him so much. Can you imagine that the Prince of Glory loves you so much that He always wants to be with you?
Maybe you've been so busy, so stressed, even with serving Him, that you haven't had much time just to be with Him. Isn't it time to realign those priorities? Each new morning, your Lord's calling your name and He's saying, "It's cuddle time." Drop everything else and be with Jesus.
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 29
Consecration of Priests
1-4 “This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.
5-9 “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.
9-14 “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.
15-18 “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.
19-21 “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.
22-23 “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.
24-25 “Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.
26 “Now take the breast from Aaron’s ordination ram and wave it before God, a Wave-Offering. That will be your portion.
27-28 “Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
29-30 “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.
31-34 “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.
35-37 “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.
38-41 “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.
42-46 “This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God.”
Our Daily Bread reading and devotion
Thursday, March 08, 2018
Read: 1 Kings 12:1–7, 12–17
Israel Rebels Against Rehoboam
Rehoboam went to Shechem, for all Israel had gone there to make him king. 2 When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from[a] Egypt. 3 So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4 “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”
5 Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.
6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7 They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”
Footnotes:
1 Kings 12:2 Or he remained in
INSIGHT
Rehoboam was free to listen to whichever advice he chose, but his decision not to listen to the wisdom of his elders resulted in the division of the nation of Israel into two different kingdoms.
Are you facing a decision? Seek out the counsel of wise, mature believers.
Age-Old Wisdom
By Poh Fang Chia
Is not wisdom found among the aged? Does not long life bring understanding? Job 12:12
In 2010, a newspaper in Singapore published a special report that contained life lessons gleaned from eight senior citizens. It opened with these words: “While aging brings challenges to mind and body, it can also lead to an expansion in other realms. There is an abundance of emotional and social knowledge; qualities which scientists are beginning to define as wisdom . . . the wisdom of elders.”
Indeed, wise older people have much to teach us about life. But in the Bible, we meet a newly crowned king who failed to recognize this.
God's love is meant to be shared.
King Solomon had just died, and in 1 Kings 12:3, we read that “the whole assembly of Israel went to Rehoboam” with a petition. They asked the new king to lighten the harsh labor and heavy taxes his father Solomon had demanded of them. In return, they would loyally serve Rehoboam.
At first the young king consulted the elders (v. 6). But he rejected their advice and accepted the foolish counsel of the young men who had grown up with him (v. 8). He made the burden on the people even greater! His rashness cost him most of his kingdom.
All of us need the counsel that comes with years of experience, especially from those who have walked with God and listened well to His counsel. Think of the accumulated wisdom God has given them! They have much to share with us about the Lord. Let’s seek them out and give a listening ear to their wisdom.
To avoid the mistakes of youth, draw from the wisdom of age.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 08, 2018
The Surrendered Life
I have been crucified with Christ… —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, March 08, 2018
Cuddle Time - #8129
It was a scene that was re-enacted a number of times when our daughter was a little girl. Okay, here's Daddy, in his chair in the living room, immersed in his newspaper. In comes daughter, asking for a little attention from Dad. Dad says, "Uh, in a while, honey." The request is repeated, and the same response. Then, after a few minutes, a little girl comes crashing through the newspaper onto her father's lap. Before I could say anything, she would wrap her arms around my neck and just say, "Daddy, it's cuddle time!"Oh, boy! Melted Daddy, all over the floor.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Cuddle Time."
I wonder how many times it's been our Father, our Heavenly Father, trying to get your attention or mine, and He's saying, "It's cuddle time." And how many times have we been too busy.
In our word for today from the Word of God, Jesus gives us the job description of a disciple, which I hope you want to be if you belong to Him. In describing Jesus' call to His original followers, Mark 3:14 says, "He appointed twelve...that they might be with Him and that He might send them out to preach and to have authority to drive out demons."
Now, notice, Jesus does have work for us to do for Him. But it's secondary. The #1 assignment of one of His followers may have come as a surprise to His first disciples; it may be somewhat surprising to us. "He appointed them . . . that they might be with Him." I can just imagine them saying, "All right! Here I am, Lord, reporting for duty. What do You want me to do?" And He says, "Be with Me."
You see, that's what matters most to Jesus - not your service, but your love; not your religious rat race, but your relationship with Him. That's basically what He told Martha when her sister Mary was sitting at Jesus' feet listening to Him and Martha was running around all stressed over serving Him. He said, "Martha, Mary is doing what's most important."
A lot of us are doing much better on our secondary role as a disciple - doing things for Jesus - than we are on our primary role, just being with Jesus. And those priorities are wrong. Like my little daughter, Jesus is interested, first and foremost, in regular cuddle time with you. No agenda, no curriculum, no lesson, just enjoying each other's love. It's easy to let prayer and being in God's Word become just a spiritual discipline or spiritual duty (Check the box, got it. Read my Bible. Pray.) instead of cuddle time with Jesus. See, it's not about a book. It's not about prayer. It's all about Jesus. It's about a person.
When He was here on earth, Jesus said of some people He loved, "How often I have longed to gather your children together...but you were not willing" (Matthew 23:37). I wonder how many times Jesus has said that over me, over you? "How often I have longed for us to be together, but you weren't willing." Jesus died to remove the wall that made it impossible for us to be with Him. So now He places His highest value on that relationship that cost Him so much. Can you imagine that the Prince of Glory loves you so much that He always wants to be with you?
Maybe you've been so busy, so stressed, even with serving Him, that you haven't had much time just to be with Him. Isn't it time to realign those priorities? Each new morning, your Lord's calling your name and He's saying, "It's cuddle time." Drop everything else and be with Jesus.
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