Max Lucado Daily: The Lord is My Shepherd
We want to do things our way. Forget the easy way. Forget the best way. Forget God’s way. We want to do things our way. And according Isaiah 53:6, that’s precisely our problem. “We all have wandered away like sheep; each of us has gone his own way.”
Sheep are dumb. Ever see sheep tricks? Know anyone who has ever taught his sheep to roll over? No, sheep are just too dumb. Instead of “the Lord is my shepherd,” couldn’t David have thought of a better metaphor than sheep? How about “The Lord is my commander in chief, and I am his warrior!”
When David, who was a warrior, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep day and night. David rejoiced to say, “The Lord is my shepherd.” And in so doing he proudly implied, “I am His sheep.”
From Traveling Light
Numbers 2
Marching Orders
1-2 God spoke to Moses and Aaron. He said, “The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag.”
3-4 To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. His troops number 74,600.
5-6 The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. His troops number 54,400.
7-8 And the tribe of Zebulun is next to them, led by Eliab son of Helon. His troops number 57,400.
9 The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march.
10-11 To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. His troops number 46,500.
12-13 The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. His troops number 59,300.
14-15 And the tribe of Gad is next to them, led by Eliasaph son of Deuel. His troops number 45,650.
16 The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march.
17 The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag.
18-19 To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. His troops number 40,500.
20-21 The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. His troops number 32,200.
22-23 And next to him is the camp of Benjamin, led by Abidan son of Gideoni. His troops number 35,400.
24 The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march.
25-26 To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. His troops number 62,700.
27-28 The tribe of Asher will camp next to them, led by Pagiel son of Ocran. His troops number 41,500.
29-30 And next to them is the tribe of Naphtali, led by Ahira son of Enan. His troops number 53,400.
31 The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march.
32-33 These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God’s command to Moses, the Levites were not counted in with the rest of Israel.
34 The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.
Our Daily Bread reading and devotion
Sunday, May 06, 2018
Read: John 15:5–8
“I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
INSIGHT
The context of abiding in the vine (John 15:1–8) is vital to understanding this passage, but it’s even more helpful to take a step back and look at the entire scene. It’s the night before Christ will be crucified. Judas has already gone to betray Jesus (John 13:30). Jesus and His disciples have just departed the upper room where they shared the Last Supper. As they walk, the Lord refers to two metaphorical groups: branches that bear fruit and those that don’t. The good branches abide in the vine and are pruned (disciplined). Unfruitful branches don’t abide and are cut off.
Bible scholar William Hendriksen points out the significance of Judas’s recent departure in light of Jesus’s words here. Judas did not abide in the vine. Jesus encouraged the remaining disciples to abide and “bear much fruit” (v. 8). Significantly, the eleven who remained were all persecuted for defending the faith. Ten of them died for it (tradition says John died peacefully in his old age after returning from Patmos). Yet God kept His promise to them. Although He did not deliver them from physical attacks, He gave them boldness to proclaim the truth.
We who “abide in the vine” will be “pruned.” What might that mean for us? - Tim Gustafson
Standing on the Promises
By David H. Roper
Ask whatever you wish, and it will be done for you. John 15:7
My friend’s brother (when they were both children) assured his sister an umbrella had enough lift to hold her up if she would only “believe.” So “by faith” she jumped off a barn roof and knocked herself out, suffering a minor concussion.
What God has promised, He will do. But we must be sure we stand on God’s actual word when we claim a promise, for only then do we have the assurance that God will do or give what He’s promised. Faith has no power in itself. It only counts when it’s based on a clear and unambiguous promise from God. Anything else is just wishful thinking.
Your gift can help bring people back to the Lord.
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Here’s a case in point: God has promised, “Ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit” (John 15:7–8). These verses are not a promise that God will answer every prayer we utter, but rather a promise that He will respond to every longing for personal righteousness, what Paul calls “the fruit of the Spirit” (Galatians 5:22–23). If we hunger and thirst for holiness and ask God for it, He will begin to satisfy us. It will take time; for spiritual growth, like human growth, is gradual. Don’t give up. Keep asking God to make you holy. In His time and at His pace “it will be done for you.” God doesn’t make promises He doesn’t keep.
Dear Lord, thank You for Your many promises to us in Your Word. And thank You for sending Your Holy Spirit who gives discernment.
Read about the promises of God at discoveryseries.org/q0105.
We have a promise-keeping God.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 06, 2018
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free… —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go…and make disciples…” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Sunday, May 6, 2018
Saturday, May 5, 2018
Numbers 1, , Bible Reading and Daily Devotionals
Max Lucado Daily: God—Our Shepherd
God, our Shepherd, doesn’t check the weather—He makes it! He doesn’t defy gravity—He created it. Jesus said, “God is Spirit.” He has no limitations. Unchanging. Uncaused. Ungoverned. Don’t we need this kind of shepherd?
You don’t need to carry the burden of a lesser god. A god on a shelf, a god in a box, or a god in a bottle. No, you need a God who can place 100-billion stars in our galaxy, and 100-billion galaxies in the universe. A God who can shape two fists of flesh into 75 to 100 billion nerve cells, each with as many as 10,000 connections to other nerve cells, place it in a skull, and call it a brain. And you have one. He is your shepherd!
From Traveling Light
Numbers 1
Census in the Wilderness of Sinai
1-5 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:
from Reuben: Elizur son of Shedeur
6 from Simeon: Shelumiel son of Zurishaddai
7 from Judah: Nahshon son of Amminadab
8 from Issachar: Nethanel son of Zuar
9 from Zebulun: Eliab son of Helon
10 from the sons of Joseph,
from Ephraim: Elishama son of Ammihud
from Manasseh: Gamaliel son of Pedahzur
11 from Benjamin: Abidan son of Gideoni
12 from Dan: Ahiezer son of Ammishaddai
13 from Asher: Pagiel son of Ocran
14 from Gad: Eliasaph son of Deuel
15 from Naphtali: Ahira son of Enan.”
16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.
17-19 Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.
20-21 The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.
22-23 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.
24-25 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.
26-27 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.
28-29 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.
30-31 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.
32-33 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.
34-35 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.
36-37 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Benjamin numbered 35,400.
38-39 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.
40-41 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.
42-43 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.
44-46 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.
47-51 The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.
52-53 “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”
54 The People of Israel did everything that God commanded Moses. They did it all.
Our Daily Bread reading and devotion
Saturday, May 05, 2018
1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
INSIGHT
Today’s reading contains the Shema—the centerpiece of Israel’s belief in one God. It’s based on the Hebrew word for hear: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). Verses 6–9 emphasize how we are to make the Scriptures a vital part of our lives so they will affect what we do and what we think about. It’s the meditation of the mind and application of the heart that translates divine truth into transformed living. - Dennis Fisher
Keeping Close
By Amy Boucher Pye
Tie them as symbols on your hands and bind them on your foreheads. Deuteronomy 6:8
My mile-long walk home from dropping off my daughter at her school gives me the opportunity to memorize some verses from the Bible—if I’m intentional about doing so. When I take those minutes to turn over God’s Word in my mind, I often find them coming back to me later in the day, bringing me comfort and wisdom.
When Moses prepared the Israelites to enter the Promised Land, he urged them to hold close to God’s commands and decrees (Deuteronomy 6:1–2). Wanting them to flourish, he said they should turn these instructions over in their minds and discuss them with their children (vv. 6–7). He even said to tie them to their wrists and bind them to their foreheads (v. 8). He didn’t want them to forget God’s instructions to live as people who honored the Lord and enjoyed His blessings.
Your gift can help bring people back to the Lord.
LEARN MORE»
How might you consider God’s words today? One idea is to write out a verse from Scripture, and every time you wash your hands or take a drink, read the words and turn them over in your mind. Or before you go to sleep, consider a short passage from the Bible as the last act of the day. Many are the ways of keeping God’s Word close to our hearts!
Lord God, thank You for giving us the Bible, which is a wellspring for life. Help us to read and digest it today.
Surround yourself with God’s Word.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 05, 2018
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
God, our Shepherd, doesn’t check the weather—He makes it! He doesn’t defy gravity—He created it. Jesus said, “God is Spirit.” He has no limitations. Unchanging. Uncaused. Ungoverned. Don’t we need this kind of shepherd?
You don’t need to carry the burden of a lesser god. A god on a shelf, a god in a box, or a god in a bottle. No, you need a God who can place 100-billion stars in our galaxy, and 100-billion galaxies in the universe. A God who can shape two fists of flesh into 75 to 100 billion nerve cells, each with as many as 10,000 connections to other nerve cells, place it in a skull, and call it a brain. And you have one. He is your shepherd!
From Traveling Light
Numbers 1
Census in the Wilderness of Sinai
1-5 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:
from Reuben: Elizur son of Shedeur
6 from Simeon: Shelumiel son of Zurishaddai
7 from Judah: Nahshon son of Amminadab
8 from Issachar: Nethanel son of Zuar
9 from Zebulun: Eliab son of Helon
10 from the sons of Joseph,
from Ephraim: Elishama son of Ammihud
from Manasseh: Gamaliel son of Pedahzur
11 from Benjamin: Abidan son of Gideoni
12 from Dan: Ahiezer son of Ammishaddai
13 from Asher: Pagiel son of Ocran
14 from Gad: Eliasaph son of Deuel
15 from Naphtali: Ahira son of Enan.”
16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.
17-19 Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.
20-21 The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.
22-23 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.
24-25 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.
26-27 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.
28-29 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.
30-31 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.
32-33 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.
34-35 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.
36-37 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Benjamin numbered 35,400.
38-39 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.
40-41 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.
42-43 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.
44-46 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.
47-51 The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.
52-53 “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”
54 The People of Israel did everything that God commanded Moses. They did it all.
Our Daily Bread reading and devotion
Saturday, May 05, 2018
1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
INSIGHT
Today’s reading contains the Shema—the centerpiece of Israel’s belief in one God. It’s based on the Hebrew word for hear: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). Verses 6–9 emphasize how we are to make the Scriptures a vital part of our lives so they will affect what we do and what we think about. It’s the meditation of the mind and application of the heart that translates divine truth into transformed living. - Dennis Fisher
Keeping Close
By Amy Boucher Pye
Tie them as symbols on your hands and bind them on your foreheads. Deuteronomy 6:8
My mile-long walk home from dropping off my daughter at her school gives me the opportunity to memorize some verses from the Bible—if I’m intentional about doing so. When I take those minutes to turn over God’s Word in my mind, I often find them coming back to me later in the day, bringing me comfort and wisdom.
When Moses prepared the Israelites to enter the Promised Land, he urged them to hold close to God’s commands and decrees (Deuteronomy 6:1–2). Wanting them to flourish, he said they should turn these instructions over in their minds and discuss them with their children (vv. 6–7). He even said to tie them to their wrists and bind them to their foreheads (v. 8). He didn’t want them to forget God’s instructions to live as people who honored the Lord and enjoyed His blessings.
Your gift can help bring people back to the Lord.
LEARN MORE»
How might you consider God’s words today? One idea is to write out a verse from Scripture, and every time you wash your hands or take a drink, read the words and turn them over in your mind. Or before you go to sleep, consider a short passage from the Bible as the last act of the day. Many are the ways of keeping God’s Word close to our hearts!
Lord God, thank You for giving us the Bible, which is a wellspring for life. Help us to read and digest it today.
Surround yourself with God’s Word.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 05, 2018
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Friday, May 4, 2018
Leviticus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE IS PATIENT - May 4, 2018
Has anyone told you about God’s patience? His patience and willingness to put up with you! “The LORD is compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8).
Paul presents patience as the premiere expression of love. Positioned at the head of the apostle’s Love Armada—a boat-length or two in front of kindness, courtesy, and forgiveness—is the flagship known as patience. 1 Corinthians 13:4 states, “Love is patient!” Patience waits. It listens. It’s slow to boil. This is how God treats us. And according to Jesus, this is how we should treat others. How infiltrated are you with God’s patience? You’ve heard about it. Read about it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered!
Read more A Love Worth Giving
Leviticus 27
Vows, Dedications, and Redemptions
1-8 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.
9-13 “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
14-15 “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
16-21 “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
22-25 “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
28 “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
29 “No human who has been devoted to destruction can be redeemed. He must be put to death.
30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
34 These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
Our Daily Bread reading and devotion
Friday, May 04, 2018
Read: Matthew 3:13–17
13-14 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”
15 But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
16-17 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”
INSIGHT
Love has always defined God; it is at the core of everything He does, now and in eternity. But today’s text urges us to think about an aspect of God’s love we might not typically consider.
The Father, Son, and Holy Spirit spend eternity in a perfect relationship—giving and receiving love. It’s important to remember that genuine love not only gives love but also receives it. It wouldn’t be loving of the Father not to accept the love of the Son and the Spirit. It’s easy to say we love someone and to show it with what we do for them, but part of loving them is receiving their expressions of love too. That takes humility and trust.
Do you need to receive the love of someone else today? Or do you need to receive the love of God again and remember the reason we love Him is because He first loved us. - J.R. Hudberg
Before the Beginning
By Amy Peterson
You loved me before the creation of the world. John 17:24
“But if God has no beginning and no end, and has always existed, what was He doing before He created us? How did He spend His time?” Some precocious Sunday school student always asks this question when we talk about God’s eternal nature. I used to respond that this was a bit of a mystery. But recently I learned that the Bible gives us an answer to this question.
When Jesus prays to His Father in John 17, He says “Father, . . . you loved me before the creation of the world” (v. 24). This is God as revealed to us by Jesus: Before the world was ever created, God was a trinity (Father, Son, and Holy Spirit)—all loving each other and being loved. When Jesus was baptized, God sent His Spirit in the form of a dove and said, “This is my Son, whom I love” (Matthew 3:17). The most foundational aspect of God’s identity is this outgoing, life-giving love.
Your gift can help bring people back to the Lord.
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What a lovely and encouraging truth this is about our God! The mutual, outgoing love expressed by each member of the Trinity—Father, Son, and Holy Spirit—is key to understanding the nature of God. What was God doing before the beginning of time? What He always does: He was loving because He is love (1 John 4:8).
God, thank You for Your overflowing, self-giving love.
We are created in the image of a God who is loving and relational.
My Utmost for His Highest, by Oswald Chambers
Friday, May 04, 2018
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, May 04, 2018
What the Master Craftsman Sees in You - #8170
Linda, one of the members of our ministry team, married a guy with an eye. I mean, an eye for artistic possibilities. Ted works on home improvement projects, and he actually helped to improve our home a little bit not long ago. For example, he created this beautiful shelf in our living room. It's made from wood that he scouted and found in the nearby forest. My wife said, "Hey, we're the only ones with a shelf just like that." Ted does originals. Recently, he took Linda out into the woods to see a tree that he thought had tremendous artistic possibilities. So, he envisioned out loud what he wanted to make of it. Linda's comment on this little field trip was slightly amusing: "Ted saw this beautiful work of art. All I saw was a tree."
I'm Ron Hutchcraft and I want to have A Word With You today about "What the Master Craftsman Sees in You."
I wonder what folks have seen when they looked at you over the years. Maybe "all they saw was a tree." They haven't seen your potential. They haven't seen your beauty as a person, your value, or your possibilities. Maybe you've gotten the feeling from people that, when they look at you, all they can see is someone who's a problem, or a failure, or ugly, or not worth much, or worse yet, virtually invisible. There may have been people who saw you as an easy target; people who saw you as someone to use or abuse, someone to walk on, or walk by, or walk over.
None of those people begin to understand who you really are and what you're really worth. But the Master Craftsman does, and He wants you to start to see yourself through His eyes. In our word for today from the Word of God in John 1:42, Jesus meets Simon the fisherman for the first time; the same Simon who would one day become the leader of Jesus' disciples, the great Simon Peter. But not this day. The Bible says, "Jesus looked at him and said, 'You are Simon, son of John. You will be called Cephas,'" which, when translated, is "Peter."
Now, everybody looks at Simon and all they see is John's son. Jesus looks at him and sees Peter, which means "rock." Now Simon was more of a flake than a rock at this point. For the next three years as Jesus' disciple, Simon demonstrated his volatility, his unpredictability, his up-and-downness. But like my friend, Ted, looking at that tree and seeing so much more, Jesus looks at Simon and sees, not just the roller coaster man he is, but the rock he's going to become if he follows Jesus.
So, what does Jesus see when He looks at you? Not just who or what you are, but what He can make of you if you put your life in His hands, the makeover miracle described this way in 2 Corinthians 5:17 - "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" And when Jesus looks at you, He sees what you yourself may have never seen: He sees His handmade creation, designed to make a unique difference on this planet. In the words of Ephesians 2:10, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." And, most important, Jesus sees in you someone He thought was worth dying for. To pay for all the junk you've ever done against Him so you could be forgiven and so you could be allowed into His heaven. In a sense, when Jesus looks at you, He does see a tree - the cross where He poured out His life for someone He didn't want to lose.
But you'll never experience this great love He has for you; you'll never become the man or woman He made you to be, until you give your life to this Man who gave His life for you by saying, "Jesus, I have lived so long beneath what You made me for. I've sinned. I need a Savior, and I'm Yours."
Listen, I would love to help you begin this love relationship with Jesus today. And the way I can do that is if you'll come to our website ANewStory.com. There I think we can help you be sure you belong to Jesus.
Let this be the first day of a lifetime where you live like you were created to live by the One who made you - the One who, by the way, only makes masterpieces.
Has anyone told you about God’s patience? His patience and willingness to put up with you! “The LORD is compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8).
Paul presents patience as the premiere expression of love. Positioned at the head of the apostle’s Love Armada—a boat-length or two in front of kindness, courtesy, and forgiveness—is the flagship known as patience. 1 Corinthians 13:4 states, “Love is patient!” Patience waits. It listens. It’s slow to boil. This is how God treats us. And according to Jesus, this is how we should treat others. How infiltrated are you with God’s patience? You’ve heard about it. Read about it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered!
Read more A Love Worth Giving
Leviticus 27
Vows, Dedications, and Redemptions
1-8 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.
9-13 “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
14-15 “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
16-21 “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
22-25 “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
28 “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
29 “No human who has been devoted to destruction can be redeemed. He must be put to death.
30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
34 These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
Our Daily Bread reading and devotion
Friday, May 04, 2018
Read: Matthew 3:13–17
13-14 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”
15 But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
16-17 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”
INSIGHT
Love has always defined God; it is at the core of everything He does, now and in eternity. But today’s text urges us to think about an aspect of God’s love we might not typically consider.
The Father, Son, and Holy Spirit spend eternity in a perfect relationship—giving and receiving love. It’s important to remember that genuine love not only gives love but also receives it. It wouldn’t be loving of the Father not to accept the love of the Son and the Spirit. It’s easy to say we love someone and to show it with what we do for them, but part of loving them is receiving their expressions of love too. That takes humility and trust.
Do you need to receive the love of someone else today? Or do you need to receive the love of God again and remember the reason we love Him is because He first loved us. - J.R. Hudberg
Before the Beginning
By Amy Peterson
You loved me before the creation of the world. John 17:24
“But if God has no beginning and no end, and has always existed, what was He doing before He created us? How did He spend His time?” Some precocious Sunday school student always asks this question when we talk about God’s eternal nature. I used to respond that this was a bit of a mystery. But recently I learned that the Bible gives us an answer to this question.
When Jesus prays to His Father in John 17, He says “Father, . . . you loved me before the creation of the world” (v. 24). This is God as revealed to us by Jesus: Before the world was ever created, God was a trinity (Father, Son, and Holy Spirit)—all loving each other and being loved. When Jesus was baptized, God sent His Spirit in the form of a dove and said, “This is my Son, whom I love” (Matthew 3:17). The most foundational aspect of God’s identity is this outgoing, life-giving love.
Your gift can help bring people back to the Lord.
LEARN MORE»
What a lovely and encouraging truth this is about our God! The mutual, outgoing love expressed by each member of the Trinity—Father, Son, and Holy Spirit—is key to understanding the nature of God. What was God doing before the beginning of time? What He always does: He was loving because He is love (1 John 4:8).
God, thank You for Your overflowing, self-giving love.
We are created in the image of a God who is loving and relational.
My Utmost for His Highest, by Oswald Chambers
Friday, May 04, 2018
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, May 04, 2018
What the Master Craftsman Sees in You - #8170
Linda, one of the members of our ministry team, married a guy with an eye. I mean, an eye for artistic possibilities. Ted works on home improvement projects, and he actually helped to improve our home a little bit not long ago. For example, he created this beautiful shelf in our living room. It's made from wood that he scouted and found in the nearby forest. My wife said, "Hey, we're the only ones with a shelf just like that." Ted does originals. Recently, he took Linda out into the woods to see a tree that he thought had tremendous artistic possibilities. So, he envisioned out loud what he wanted to make of it. Linda's comment on this little field trip was slightly amusing: "Ted saw this beautiful work of art. All I saw was a tree."
I'm Ron Hutchcraft and I want to have A Word With You today about "What the Master Craftsman Sees in You."
I wonder what folks have seen when they looked at you over the years. Maybe "all they saw was a tree." They haven't seen your potential. They haven't seen your beauty as a person, your value, or your possibilities. Maybe you've gotten the feeling from people that, when they look at you, all they can see is someone who's a problem, or a failure, or ugly, or not worth much, or worse yet, virtually invisible. There may have been people who saw you as an easy target; people who saw you as someone to use or abuse, someone to walk on, or walk by, or walk over.
None of those people begin to understand who you really are and what you're really worth. But the Master Craftsman does, and He wants you to start to see yourself through His eyes. In our word for today from the Word of God in John 1:42, Jesus meets Simon the fisherman for the first time; the same Simon who would one day become the leader of Jesus' disciples, the great Simon Peter. But not this day. The Bible says, "Jesus looked at him and said, 'You are Simon, son of John. You will be called Cephas,'" which, when translated, is "Peter."
Now, everybody looks at Simon and all they see is John's son. Jesus looks at him and sees Peter, which means "rock." Now Simon was more of a flake than a rock at this point. For the next three years as Jesus' disciple, Simon demonstrated his volatility, his unpredictability, his up-and-downness. But like my friend, Ted, looking at that tree and seeing so much more, Jesus looks at Simon and sees, not just the roller coaster man he is, but the rock he's going to become if he follows Jesus.
So, what does Jesus see when He looks at you? Not just who or what you are, but what He can make of you if you put your life in His hands, the makeover miracle described this way in 2 Corinthians 5:17 - "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" And when Jesus looks at you, He sees what you yourself may have never seen: He sees His handmade creation, designed to make a unique difference on this planet. In the words of Ephesians 2:10, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." And, most important, Jesus sees in you someone He thought was worth dying for. To pay for all the junk you've ever done against Him so you could be forgiven and so you could be allowed into His heaven. In a sense, when Jesus looks at you, He does see a tree - the cross where He poured out His life for someone He didn't want to lose.
But you'll never experience this great love He has for you; you'll never become the man or woman He made you to be, until you give your life to this Man who gave His life for you by saying, "Jesus, I have lived so long beneath what You made me for. I've sinned. I need a Savior, and I'm Yours."
Listen, I would love to help you begin this love relationship with Jesus today. And the way I can do that is if you'll come to our website ANewStory.com. There I think we can help you be sure you belong to Jesus.
Let this be the first day of a lifetime where you live like you were created to live by the One who made you - the One who, by the way, only makes masterpieces.
Thursday, May 3, 2018
Leviticus 26 , Bible Reading and Daily Devotionals
Max Lucado Daily: NATIONAL DAY OF PRAYER - May 3, 2018
On this National Day of Prayer let me ask the obvious. If Jesus, the Son of God, the sinless savior of humankind, thought it worthwhile to clear his calendar to pray, wouldn’t we be wise to do the same? You may not understand the mystery of prayer. You don’t need to. But this much is certain. Actions in heaven begin when someone prays on earth. What an amazing thought! When you speak, Jesus hears. And when Jesus hears, thunder falls. And when thunder falls, the world is changed. All because someone prayed.
Prayer does not change God’s nature; who he is will never be altered. Prayer does, however, impact the flow of history. God has wired his world for power, but he calls on us to flip the switch.
Read more Lucado Inspirational Reader
Leviticus 26
“Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.
2 “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.
“If You Live by My Decrees . . .”
3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.
6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.
11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
“But If You Refuse to Obey Me . . .”
14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.
18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.
23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.
27-35 “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.
36-39 “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.
“On the Other Hand, If They Confess . . .”
40-42 “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.
43-45 “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”
46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.
Our Daily Bread reading and devotion
Thursday, May 03, 2018
Read: Psalm 73:12–28
What’s going on here? Is God out to lunch?
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
15-20 If I’d have given in and talked like this,
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
INSIGHT
In Psalm 37 David addresses the same perplexing issue Asaph writes about in Psalm 73—the wicked prosper while the godly suffer unjustly. David tells those who suffer unjustly not to fret or be envious, for God is just and will one day make all things right (Psalm 37:7–11, 35–38). Instead, those who fear the Lord are to rest fully in God and to continue to live holy lives (vv. 3–6). For the Lord “will not forsake his faithful ones” (v. 28).
Are you weighed down because of injustice? How can the hope expressed in these psalms encourage and strengthen you? - K. T. Sim
A Change in Perspective
By Kirsten Holmberg
It troubled me deeply till I entered the sanctuary of God. Psalm 73:16–17
My hometown had experienced its heaviest winter in thirty years. My muscles ached from hours of shoveling the unrelenting snow. When I stepped inside after what felt like a fruitless effort, weary as I kicked off my boots, I was greeted by the warmth of a fire and my children gathered around it. As I gazed out the window from the shelter of my home, my perspective of the weather shifted completely. Instead of seeing more work to do, I savored the beauty of frosted tree branches and the way the snow blanketed the colorless landscape of winter.
I see a similar, but much more poignant, shift in Asaph when I read his words in Psalm 73. In the beginning, he laments the way the world seems to work, how wrongs seem to be rewarded. He doubts the value of being different than the crowd and living for the good of others (v. 13). But when he enters the sanctuary of God, his outlook changes (vv. 16–17): he remembers that God will deal with the world and its troubles perfectly and, more importantly, that it is good to be with God (v. 28).
Your gift can help bring people back to the Lord.
LEARN MORE»
When we’re chilled by the seemingly ceaseless problems in our world, we can enter God’s sanctuary in prayer and be warmed through by the life-altering, perspective-changing truth that His judgment is better than ours. Though our circumstances may not change, our perspective can.
Lord, I admit I quickly become frustrated with the way things appear. Help me to see the way You do.
God gives us the right perspective.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 03, 2018
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Thursday, May 03, 2018
When You're At The Edge - #8169
Our family has had the wonderful opportunity of visiting some of the most beautiful places in America, and taking in some incredible views. From the top of towering mountains, from the edge of the Grand Canyon, and in my wife's estimation, often too close to the edge. There's good news and bad news about getting real close to the edge. The bad news is. it is dangerous at the edge – you can fall off. But the good news is, the view from the edge is spectacular!
I'm Ron Hutchcraft, and I want to have A Word With You today about "When You're At The Edge."
For you, that could be right now. You're at one of those points we all reach several times in our life – sometimes several times in a year! You're at the edge financially, with a son or daughter you don't know what to do with, or maybe in your marriage. It could be you're at the edge emotionally; you're not sure how much more you can take, or maybe your responsibilities have gotten so heavy that they're taking you to the edge. We all get there.
Being close to the edge is dangerous, but it can also be an exciting place to be. Now, if you're not so sure about that "exciting" part, you need to spend a moment in our word for today from the Word of God in Exodus 14:9. If ever a group of God's people were at the edge, it's here. The ancient Jews have been delivered by God from their enslavement in Egypt and now they have made camp with the Red Sea in front of them. And the Bible says, "All Pharaoh's horses and chariots, horsemen, and troops pursued the Israelites and overtook them as they camped by the sea." Oh, great! Red Sea in front of them...the most powerful army on earth behind them, in hot pursuit. We are at the edge, folks!
But remember – it was God who led them to the edge. It usually is. If you're in the middle of a Red Sea moment, it is most likely part of the great and loving plans of God for you. You know what happened when God's ancient people were at the edge. The Bible says, "The waters were divided, and the Israelites went through the sea on dry ground with a wall of water on their right and on their left." Then when Moses stretched out his hand over the water, "the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea."
So why did God bring His people to this dangerous edge where there clearly seemed to be no solutions...no rescue? Well, for the same reason He has brought you to the edge – so you could see a more spectacular view of Him than you have ever seen before! Exodus actually says, "When the Israelites saw the great power of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in Him" (Ex. 14:31).
The Chinese have a word for "crisis". It's the word "wei chi". The word has two figures in it – the top one means "danger", the bottom figure means "opportunity". Now, in many ways, that's a Biblical view of a crisis moment that you or I face. Yes, there is real danger. But, even more, there is real opportunity; opportunity for God to do something that will bring Him great glory and allow you to see His power in amazing ways, and to tighten your grip on His hand as never before.
If God has led you to this edge, then you have every right to expect a miracle – which you would never need or never see if it weren't for this scary, overwhelming moment. In any Red Sea moment you will ultimately see God part it one way or another. And once He does, you won't remember the danger much. What you'll remember is that spectacular view of God, and you'd never see it if you didn't go to the edge! It will change your life forever!
On this National Day of Prayer let me ask the obvious. If Jesus, the Son of God, the sinless savior of humankind, thought it worthwhile to clear his calendar to pray, wouldn’t we be wise to do the same? You may not understand the mystery of prayer. You don’t need to. But this much is certain. Actions in heaven begin when someone prays on earth. What an amazing thought! When you speak, Jesus hears. And when Jesus hears, thunder falls. And when thunder falls, the world is changed. All because someone prayed.
Prayer does not change God’s nature; who he is will never be altered. Prayer does, however, impact the flow of history. God has wired his world for power, but he calls on us to flip the switch.
Read more Lucado Inspirational Reader
Leviticus 26
“Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.
2 “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.
“If You Live by My Decrees . . .”
3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.
6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.
11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
“But If You Refuse to Obey Me . . .”
14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.
18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.
23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.
27-35 “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.
36-39 “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.
“On the Other Hand, If They Confess . . .”
40-42 “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.
43-45 “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”
46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.
Our Daily Bread reading and devotion
Thursday, May 03, 2018
Read: Psalm 73:12–28
What’s going on here? Is God out to lunch?
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
15-20 If I’d have given in and talked like this,
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
INSIGHT
In Psalm 37 David addresses the same perplexing issue Asaph writes about in Psalm 73—the wicked prosper while the godly suffer unjustly. David tells those who suffer unjustly not to fret or be envious, for God is just and will one day make all things right (Psalm 37:7–11, 35–38). Instead, those who fear the Lord are to rest fully in God and to continue to live holy lives (vv. 3–6). For the Lord “will not forsake his faithful ones” (v. 28).
Are you weighed down because of injustice? How can the hope expressed in these psalms encourage and strengthen you? - K. T. Sim
A Change in Perspective
By Kirsten Holmberg
It troubled me deeply till I entered the sanctuary of God. Psalm 73:16–17
My hometown had experienced its heaviest winter in thirty years. My muscles ached from hours of shoveling the unrelenting snow. When I stepped inside after what felt like a fruitless effort, weary as I kicked off my boots, I was greeted by the warmth of a fire and my children gathered around it. As I gazed out the window from the shelter of my home, my perspective of the weather shifted completely. Instead of seeing more work to do, I savored the beauty of frosted tree branches and the way the snow blanketed the colorless landscape of winter.
I see a similar, but much more poignant, shift in Asaph when I read his words in Psalm 73. In the beginning, he laments the way the world seems to work, how wrongs seem to be rewarded. He doubts the value of being different than the crowd and living for the good of others (v. 13). But when he enters the sanctuary of God, his outlook changes (vv. 16–17): he remembers that God will deal with the world and its troubles perfectly and, more importantly, that it is good to be with God (v. 28).
Your gift can help bring people back to the Lord.
LEARN MORE»
When we’re chilled by the seemingly ceaseless problems in our world, we can enter God’s sanctuary in prayer and be warmed through by the life-altering, perspective-changing truth that His judgment is better than ours. Though our circumstances may not change, our perspective can.
Lord, I admit I quickly become frustrated with the way things appear. Help me to see the way You do.
God gives us the right perspective.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 03, 2018
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Thursday, May 03, 2018
When You're At The Edge - #8169
Our family has had the wonderful opportunity of visiting some of the most beautiful places in America, and taking in some incredible views. From the top of towering mountains, from the edge of the Grand Canyon, and in my wife's estimation, often too close to the edge. There's good news and bad news about getting real close to the edge. The bad news is. it is dangerous at the edge – you can fall off. But the good news is, the view from the edge is spectacular!
I'm Ron Hutchcraft, and I want to have A Word With You today about "When You're At The Edge."
For you, that could be right now. You're at one of those points we all reach several times in our life – sometimes several times in a year! You're at the edge financially, with a son or daughter you don't know what to do with, or maybe in your marriage. It could be you're at the edge emotionally; you're not sure how much more you can take, or maybe your responsibilities have gotten so heavy that they're taking you to the edge. We all get there.
Being close to the edge is dangerous, but it can also be an exciting place to be. Now, if you're not so sure about that "exciting" part, you need to spend a moment in our word for today from the Word of God in Exodus 14:9. If ever a group of God's people were at the edge, it's here. The ancient Jews have been delivered by God from their enslavement in Egypt and now they have made camp with the Red Sea in front of them. And the Bible says, "All Pharaoh's horses and chariots, horsemen, and troops pursued the Israelites and overtook them as they camped by the sea." Oh, great! Red Sea in front of them...the most powerful army on earth behind them, in hot pursuit. We are at the edge, folks!
But remember – it was God who led them to the edge. It usually is. If you're in the middle of a Red Sea moment, it is most likely part of the great and loving plans of God for you. You know what happened when God's ancient people were at the edge. The Bible says, "The waters were divided, and the Israelites went through the sea on dry ground with a wall of water on their right and on their left." Then when Moses stretched out his hand over the water, "the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea."
So why did God bring His people to this dangerous edge where there clearly seemed to be no solutions...no rescue? Well, for the same reason He has brought you to the edge – so you could see a more spectacular view of Him than you have ever seen before! Exodus actually says, "When the Israelites saw the great power of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in Him" (Ex. 14:31).
The Chinese have a word for "crisis". It's the word "wei chi". The word has two figures in it – the top one means "danger", the bottom figure means "opportunity". Now, in many ways, that's a Biblical view of a crisis moment that you or I face. Yes, there is real danger. But, even more, there is real opportunity; opportunity for God to do something that will bring Him great glory and allow you to see His power in amazing ways, and to tighten your grip on His hand as never before.
If God has led you to this edge, then you have every right to expect a miracle – which you would never need or never see if it weren't for this scary, overwhelming moment. In any Red Sea moment you will ultimately see God part it one way or another. And once He does, you won't remember the danger much. What you'll remember is that spectacular view of God, and you'd never see it if you didn't go to the edge! It will change your life forever!
Wednesday, May 2, 2018
Mark 11:19-33, Bible Reading and Daily Devotionals
Max Lucado Daily: LIVING LOVED - May 2, 2018
The secret to loving is living loved. It’s the forgotten first step in relationships. Remember Paul’s prayer? “May your roots go down deep into the soil of God’s marvelous love” (Ephesians 3:17 NLT).
Many people tell us to love. Only God gives us the power to do so. We know what God wants us to do. “This is what God commands. . .that we love each other.” (1 John 3:23). But how can we? How can we be kind to those who are unkind to us? How can we love as God loves? By being loved. By following the principle: receive first and love second. God loves you personally…powerfully…passionately! He loves you with an unfailing love. Others have promised and failed. But God has promised and succeeded!
Read more A Love Worth Giving
Mark 11:19-33
At evening, Jesus and his disciples left the city.
20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”
22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or shilly-shallying—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”
His Credentials
27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”
31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.
Jesus replied, “Then I won’t answer your question either.”
Our Daily Bread reading and devotion
Wednesday, May 02, 2018
Read: 1 John 4:13–16
This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.
INSIGHT
Do you have a hard time relating to the love of God? Many of us think more with our heads than our hearts. John, a disciple of Jesus, is remembered as the apostle of love and referred to himself as “the disciple whom Jesus loved” (John 13:23).
John wrote more on love than any New Testament writer. But he wasn’t always so inclined. The gospel writer Luke remembers the day John and his brother James wanted to see Jesus call down fire from heaven on a Samaritan village that had turned Jesus away (Luke 9:51–56). Jesus let the two brothers know that their lack of empathy didn’t reflect His heart. Yet Jesus probably wasn’t surprised. Early on, and maybe with a smile, He had affectionately called them “sons of thunder” (Mark 3:17).
Yet John is the one who ends up being overwhelmed with the love of God and writes about the importance of loving others (1 John 3:16; 4:8, 16). What happened? Did he recognize the coldness of his own heart? Did he learn from Jesus that our ability to relate to the love of God may depend on our readiness to admit—and to be forgiven for—our lack of love? (John 3:16; Luke 7:37–50). - Mart DeHaan
Longing for God
By James Banks
My heart and my flesh cry out for the living God. Psalm 84:2
One day my daughter was visiting with our one-year-old grandson. I was getting ready to leave the house on an errand, but as soon as I walked out of the room my grandson began to cry. It happened twice, and each time I went back and spent a moment with him. As I headed out the door the third time, his little lip began to quiver again. At that point my daughter said, “Dad, why don’t you just take him with you?”
Any grandparent could tell you what happened next. My grandson went along for the ride, just because I love him.
Your gift can help bring people back to the Lord.
LEARN MORE»
How good it is to know that the longings of our hearts for God are also met with love. The Bible assures us that we can “know and rely on the love God has for us” (1 John 4:16). God doesn’t love us because of anything we have or haven’t done. His love isn’t based on our worthiness at all, but on His goodness and faithfulness. When the world around us is unloving and unkind, we can rely on God’s unchanging love as our source of hope and peace.
Our heavenly Father’s heart has gone out to us through the gift of His Son and His Spirit. How comforting is the assurance that God loves us with love that never ends!
Loving Lord, thank You for Your compassion for me, proven at the cross. Please help me to obey and love You today.
God longs for us to long for Him.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 02, 2018
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, May 02, 2018
The Happiest and Saddest Lists Of All - #8168
For the most part, Spring is a season we really look forward to. I mean, everything's blooming, colorful. Unfortunately, though, Spring isn't just flowers-it's floods! Some folks who live by rivers and streams, well they hold their breath a little each Spring. Every year we see vivid pictures of whole areas submerged under floodwaters, and we hear interviews with victims who have lost a lot of their possessions. But invariably, you will hear those victims say, "But we're thankful that at least all of us are safe." You know it's true. I mean, things can be replaced...people can't. It was back in the spring of 1997; it was Kentucky's turn to get hit by major flooding. On the news they showed a list on the wall-a list that was pretty moving to see. At the top were these words: "Missing people," then the names of loved ones who were missing in the flood. But some of those names had a beautiful five-letter word scrawled over them: "Found."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Happiest and Saddest Lists Of All."
God may have a list like that-with the names of those who are lost, who are away from Him-who do not have a personal relationship with Him. It could be that your name is on that list. But look closely. God has written that other word over some of the names: "Found." That could be you.
Our word for today from the Word of God comes from Luke 15:17-20. It's probably the most famous parable Jesus told. It's about a son who asks his dad for his share of the inheritance early. His dad agrees, and the son leaves his father, lives self-indulgently, blows everything he has, ends up broke and feeding pigs to stay alive. Back home, I wonder if his father had his son's name up on the wall with those words: "Missing Person."
The Bible says, "When he came to his senses, he said, 'I will set out and go back to my father and say to him, Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him." That would have been the day that the father stamped "found" over the name of his lost son.
For somebody listening right now, that's what God the Father wants to do for you today. This could be your "welcome home" day after being away from your Heavenly Father. You say, "After what I've done?" You're thinking about some of the things you've done or said or thought maybe while you've been away from God. We've all got things that we're not proud of, we're ashamed of, and that make us feel like that wandering son felt, "I'm no longer worthy."
But being forgiven and welcomed by your Heavenly Father is not about your worthiness. None of us is worthy of God's love or God's heaven. No, it's about God's love, God's unconditional love, vividly displayed when Jesus, His Son, took all your sin and all your hell when He died on that cross. If you're ready to "get up and go to your Father", let there be no question what God will do. "He ran to his son and threw his arms around him and kissed him."
You've been one of the Father's "missing persons" long enough, haven't you? He's waiting to welcome you home-home where the love is, where the security is that you've never found away from Him. Tell Him right now that you're pinning all your hopes on Jesus and His death on your behalf-that you're coming home.
If you're tired of being away, if you're tired of being lost, I want to invite you to come to our website. It's called ANewStory.com, and it literally is there and planned and written for you; designed to be there for you at the point where you're ready to come home to Jesus. I think it will help you get the rest of the way there.
It's a joyful thing to see a name that was a "missing person" changed to "found." This very moment, God is ready, God is waiting to put "found" over your name.
The secret to loving is living loved. It’s the forgotten first step in relationships. Remember Paul’s prayer? “May your roots go down deep into the soil of God’s marvelous love” (Ephesians 3:17 NLT).
Many people tell us to love. Only God gives us the power to do so. We know what God wants us to do. “This is what God commands. . .that we love each other.” (1 John 3:23). But how can we? How can we be kind to those who are unkind to us? How can we love as God loves? By being loved. By following the principle: receive first and love second. God loves you personally…powerfully…passionately! He loves you with an unfailing love. Others have promised and failed. But God has promised and succeeded!
Read more A Love Worth Giving
Mark 11:19-33
At evening, Jesus and his disciples left the city.
20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”
22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or shilly-shallying—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”
His Credentials
27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”
31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.
Jesus replied, “Then I won’t answer your question either.”
Our Daily Bread reading and devotion
Wednesday, May 02, 2018
Read: 1 John 4:13–16
This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.
INSIGHT
Do you have a hard time relating to the love of God? Many of us think more with our heads than our hearts. John, a disciple of Jesus, is remembered as the apostle of love and referred to himself as “the disciple whom Jesus loved” (John 13:23).
John wrote more on love than any New Testament writer. But he wasn’t always so inclined. The gospel writer Luke remembers the day John and his brother James wanted to see Jesus call down fire from heaven on a Samaritan village that had turned Jesus away (Luke 9:51–56). Jesus let the two brothers know that their lack of empathy didn’t reflect His heart. Yet Jesus probably wasn’t surprised. Early on, and maybe with a smile, He had affectionately called them “sons of thunder” (Mark 3:17).
Yet John is the one who ends up being overwhelmed with the love of God and writes about the importance of loving others (1 John 3:16; 4:8, 16). What happened? Did he recognize the coldness of his own heart? Did he learn from Jesus that our ability to relate to the love of God may depend on our readiness to admit—and to be forgiven for—our lack of love? (John 3:16; Luke 7:37–50). - Mart DeHaan
Longing for God
By James Banks
My heart and my flesh cry out for the living God. Psalm 84:2
One day my daughter was visiting with our one-year-old grandson. I was getting ready to leave the house on an errand, but as soon as I walked out of the room my grandson began to cry. It happened twice, and each time I went back and spent a moment with him. As I headed out the door the third time, his little lip began to quiver again. At that point my daughter said, “Dad, why don’t you just take him with you?”
Any grandparent could tell you what happened next. My grandson went along for the ride, just because I love him.
Your gift can help bring people back to the Lord.
LEARN MORE»
How good it is to know that the longings of our hearts for God are also met with love. The Bible assures us that we can “know and rely on the love God has for us” (1 John 4:16). God doesn’t love us because of anything we have or haven’t done. His love isn’t based on our worthiness at all, but on His goodness and faithfulness. When the world around us is unloving and unkind, we can rely on God’s unchanging love as our source of hope and peace.
Our heavenly Father’s heart has gone out to us through the gift of His Son and His Spirit. How comforting is the assurance that God loves us with love that never ends!
Loving Lord, thank You for Your compassion for me, proven at the cross. Please help me to obey and love You today.
God longs for us to long for Him.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 02, 2018
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, May 02, 2018
The Happiest and Saddest Lists Of All - #8168
For the most part, Spring is a season we really look forward to. I mean, everything's blooming, colorful. Unfortunately, though, Spring isn't just flowers-it's floods! Some folks who live by rivers and streams, well they hold their breath a little each Spring. Every year we see vivid pictures of whole areas submerged under floodwaters, and we hear interviews with victims who have lost a lot of their possessions. But invariably, you will hear those victims say, "But we're thankful that at least all of us are safe." You know it's true. I mean, things can be replaced...people can't. It was back in the spring of 1997; it was Kentucky's turn to get hit by major flooding. On the news they showed a list on the wall-a list that was pretty moving to see. At the top were these words: "Missing people," then the names of loved ones who were missing in the flood. But some of those names had a beautiful five-letter word scrawled over them: "Found."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Happiest and Saddest Lists Of All."
God may have a list like that-with the names of those who are lost, who are away from Him-who do not have a personal relationship with Him. It could be that your name is on that list. But look closely. God has written that other word over some of the names: "Found." That could be you.
Our word for today from the Word of God comes from Luke 15:17-20. It's probably the most famous parable Jesus told. It's about a son who asks his dad for his share of the inheritance early. His dad agrees, and the son leaves his father, lives self-indulgently, blows everything he has, ends up broke and feeding pigs to stay alive. Back home, I wonder if his father had his son's name up on the wall with those words: "Missing Person."
The Bible says, "When he came to his senses, he said, 'I will set out and go back to my father and say to him, Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him." That would have been the day that the father stamped "found" over the name of his lost son.
For somebody listening right now, that's what God the Father wants to do for you today. This could be your "welcome home" day after being away from your Heavenly Father. You say, "After what I've done?" You're thinking about some of the things you've done or said or thought maybe while you've been away from God. We've all got things that we're not proud of, we're ashamed of, and that make us feel like that wandering son felt, "I'm no longer worthy."
But being forgiven and welcomed by your Heavenly Father is not about your worthiness. None of us is worthy of God's love or God's heaven. No, it's about God's love, God's unconditional love, vividly displayed when Jesus, His Son, took all your sin and all your hell when He died on that cross. If you're ready to "get up and go to your Father", let there be no question what God will do. "He ran to his son and threw his arms around him and kissed him."
You've been one of the Father's "missing persons" long enough, haven't you? He's waiting to welcome you home-home where the love is, where the security is that you've never found away from Him. Tell Him right now that you're pinning all your hopes on Jesus and His death on your behalf-that you're coming home.
If you're tired of being away, if you're tired of being lost, I want to invite you to come to our website. It's called ANewStory.com, and it literally is there and planned and written for you; designed to be there for you at the point where you're ready to come home to Jesus. I think it will help you get the rest of the way there.
It's a joyful thing to see a name that was a "missing person" changed to "found." This very moment, God is ready, God is waiting to put "found" over your name.
Tuesday, May 1, 2018
Mark 11:1-18 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S LOVE IS UNFAILING - May 1, 2018
God loves you. Personally. Powerfully. Passionately! God loves you with an unfailing love. And his love—if you let it—can fill you and leave you with a love worth giving!
Could it be that the first step of love is not toward them but toward him? Could it be that the secret to loving is receiving? You give love by first receiving it. “We love, because he first loved us” (1 John 4:19 NASB). Long to be more loving? Begin by accepting your place as a dearly loved child. “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us” (Ephesians 5:1-2 NIV).
We need help from an outside source. A transfusion. Would we love as God loves? Then we start by receiving God’s love.
Read more A Love Worth Giving
Mark 11:1-18
Entering Jerusalem on a Colt
11 1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”
4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.
8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,
Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!
11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.
The Cursed Fig Tree
12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.
15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:
My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.
18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.
Our Daily Bread reading and devotion
Tuesday, May 01, 2018
Read: Psalm 130:1–6
A song of ascents.
1 Out of the depths I cry to you, Lord;
2 Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.
3 If you, Lord, kept a record of sins,
Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the Lord, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.
INSIGHT
In Psalm 130:5–6 the word wait(s) appears five times. In the Lord’s development of our personal faith, He often delays an answer to prayer to deepen our trust in Him. At times this can be perplexing. Asking for His intervention for a wayward child or for healing of a painful illness often carries a sense of urgency. We pray, “Lord, I need your help now!” But “waiting on the Lord” takes discipline and develops a perseverance in our faith that only steadfastness can yield. Abram waited years for Isaac, the child of promise, to finally be given to him. And this was through Sarah’s unlikely conception when she was advanced in years and beyond the age of childbearing. Yet God’s sovereign hand was orchestrating these events. Abram waited on God in prayer, and eventually God granted him offspring too numerous to count (Genesis 12; 16:10; 17:1–19).
What prayers are you waiting for God to answer? In what ways might your heavenly Father be developing your faith as you wait? - Dennis Fisher
Waiting in Anticipation
By Lisa Samra
I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Psalm 130:6
Every May Day (May 1) in Oxford, England, an early morning crowd gathers to welcome spring. At 6:00, the Magdalen College Choir sings from the top of Magdalen Tower. Thousands wait in anticipation for the dark night to be broken by song and the ringing of bells.
Like the revelers, I often wait. I wait for answers to prayers or guidance from the Lord. Although I don’t know the exact time my wait will end, I’m learning to wait expectantly. In Psalm 130 the psalmist writes of being in deep distress facing a situation that feels like the blackest of nights. In the midst of his troubles, he chooses to trust God and stay alert like a guard on duty charged with announcing daybreak. “I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning” (v. 6).
Your gift can help bring people back to the Lord.
LEARN MORE»
The anticipation of God’s faithfulness breaking through the darkness gives the psalmist hope to endure even in the midst of his suffering. Based on the promises of God found throughout Scripture, that hope allows him to keep waiting even though he has not yet seen the first rays of light.
Be encouraged if you are in the middle of a dark night. The dawn is coming—either in this life or in heaven! In the meantime, don’t give up hope but keep watching for the deliverance of the Lord. He will be faithful.
Please bring light to my darkness. Open my eyes to see You at work and to trust You. I’m grateful that You are faithful, Father.
God can be trusted in the light and in the dark.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 01, 2018
Faith— Not Emotion
We walk by faith, not by sight. —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Tuesday, May 01, 2018
Back to Where It All Began - #8167
We were with our Native American team to Alaska, and I probably ate more salmon and learned more about salmon than I had all the rest of my life. We were in the Kodiak area one day, and our host took us to this neat little swimming area with a charming little waterfall. And I watched this salmon trying to jump up the waterfall to the stream above it. And he made it! I thought, "Man, that's the gutsiest fish I've ever seen!" Our host explained to us that the salmon was actually heading home - back to where he came from originally. Apparently, after a salmon is spawned, he heads downstream and ultimately out to sea where he spends a lot of his life. But eventually he seems to hear the call to go back to where he came from, even though it means a rugged upstream swim. Something summons him to fight his way back to where he began.
I'm Ron Hutchcraft and I want to have A Word With You today about "Back to Where It All Began."
I believe that the same Creator who summons salmon back to where they began does the same thing in His children. In fact, He may be issuing that call in your heart lately. It's something Jesus had in mind for His first followers as He prepared them for His return to heaven.
You find it in our word for today from the Word of God, Matthew 28:10. Jesus has just won His awesome victory over death and now He meets the devoted women who came to the tomb that first Easter. As the women fall down in worship and amazement at their risen Savior, He says, "Do not be afraid. Go and tell My brothers to go to Galilee; there they will see Me." Jesus' message for His disciples: go back to Galilee. Verse 16 tells us their response. "Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go." And there those original followers of our Lord received their Great Commission to take His message to a dying world.
When Jesus sent that "meet Me in Galilee" message, they were in Jerusalem. That's some 90 miles from Galilee. So why Galilee? Well, that's where they had first met Jesus, where they were called into His service, where they first experienced His love, His power, and His miracles. So Jesus is actually summoning them back to where it all began so they can experience Him as they've never experienced Him before.
Jesus is still calling His followers back to their Galilee. Like a salmon returning to where his life began, maybe it's time for you to get back to where your life in Christ began - that first love, that first passion, that first excitement. Since those early days in your relationship with Jesus, you've covered a lot of miles, maybe even swum in the big ocean out there. But what was once so warm; maybe it's become cool. What was once so simple has become so complicated with layers of activity and even theology. There was once a time when you had a lot of Christ, but not much Christianity. Maybe now you've got a lot of Christianity, but not a lot of Christ.
So, after all the experiences and knowledge and scars you've accumulated in that big ocean out there, Jesus is summoning you back to the simplicity of where you started. Because then it was all about Jesus; it was all about a relationship. So, you just talked openly with Jesus in simple, childlike faith that He'd meet your needs, He'd heal your hurts, and He'd move your mountains. He wants you back there again.
At the source, you were hungry to be with Him by being in His Word. You just naturally wanted the people around you to know this One who had brought you the greatest love in your life. You were eager to do anything for Him because you were responding to that love. Jesus wants you to have that again - to have that passionate "first love" relationship that is, no matter how many miles you've journeyed, what this whole Jesus-thing is all about. But that simplicity is easy to lose.
So listen to that pull in your heart right now, that homing instinct from your Creator. He is summoning you back to where you began. Even if you have to swim upstream to get there, it's the only place that your heart can really call home.
Monday, April 30, 2018
Leviticus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: WHEN EVERYTHING CHANGES - April 30, 2018
Are you on the eve of change? A new chapter? A new season? Heaven’s message for you is clear: when everything else changes, God’s presence never does. You journey in the company of the Holy Spirit, who “will teach you everything and will remind you of everything” he has told you (John 14:26 NLT). So, make friends with whatever’s next.
Change is a part of life, and a necessary part of God’s strategy. To use us to change the world, he alters our assignments. But, someone might ask, what about the tragic changes God permits? Some seasons make no sense. They do, however, if we see them from an eternal perspective. What makes no sense in this life will make perfect sense in the next. As Paul wrote, “These troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing” (2 Corinthians 4:17 CEV). -Read more Fearless
Leviticus 25
“The Land Will Observe a Sabbath to God”
25 1-7 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.
“The Fiftieth Year Shall Be a Jubilee for You”
8-12 “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.
13 “In this year of Jubilee everyone returns home to his family property.
14-17 “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.
18-22 “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.
23-24 “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.
25-28 “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.
29-31 “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.
32-34 “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.
35-38 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.
39-43 “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.
44-46 “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.
47-53 “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.
54-55 “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
Our Daily Bread reading and devotion
Monday, April 30, 2018
Read: Ephesians 1:3–14
Praise for Spiritual Blessings in Christ
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he[a] predestined us for adoption to sonship[b] through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[c] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[d] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
Footnotes:
Ephesians 1:5 Or sight in love. 5 He
Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Ephesians 1:9 Or us with all wisdom and understanding. 9 And he
Ephesians 1:11 Or were made heirs
INSIGHT
For more on being set free from sin through faith in Christ, read Grace: Accepting God’s Gift to You at www.discoveryseries.org/q0613.
Breaking the Chains
By Amy Boucher Pye
In him we have redemption through his blood, the forgiveness of sins. Ephesians 1:7
We found our visit to Christ Church Cathedral in Stone Town, Zanzibar, deeply moving, for it sits on the site of what was formerly the largest slave market in East Africa. The designers of this cathedral wanted to show through a physical symbol how the gospel breaks the chains of slavery. No longer would the location be a place of evil deeds and horrible atrocities, but of God’s embodied grace.
Those who built the cathedral wanted to express how Jesus’s death on the cross provides freedom from sin—that which the apostle Paul speaks of in his letter to the church at Ephesus: “In him we have redemption through his blood” (Ephesians 1:7). Here the word redemption points to the Old Testament’s notion of the marketplace, with someone buying back a person or item. Jesus buys back a person from a life of slavery to sin and wrongdoing.
Your gift can help bring people back to the Lord.
In Paul’s opening words in this letter (vv. 3–14), he bubbles over with joy at the thought of his freedom in Christ. He points, in layer after layer of praise, to God’s work of grace for us through Jesus’s death, which sets us free from the cords of sin. No longer do we need to be slaves to sin, for we are set free to live for God and His glory.
Lord God, through the death of Your Son, You have given us life forever. Help me to share this gift of grace with someone today.
Jesus redeems us from the slavery of sin.
My Utmost for His Highest, by Oswald Chambers
Monday, April 30, 2018
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Monday, April 30, 2018
The Last Frontier In You - #8166
I have had the wonderful privilege of being in all of the United States actually. One of the last I had the opportunity to visit was one of the most beautiful - Alaska. When I went there the first time, I was impressed with the motto they had on their license plates. It seemed pretty appropriate. "Alaska - The Last Frontier." I can see why they say that. There are hundreds and thousands of miles of unpopulated expanse, abundant wildlife like bears and moose and eagles, great untamed areas, even some untamed people. There's a wildness that does seem to make it the last frontier.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Last Frontier In You."
As a state, Alaska probably qualifies as the last frontier. But if you're talking about the state people are in, well, Alaska, move over. The greatest untamed frontier on earth is identified in our word for today from the Word of God. It is in James 3:2. You ready? "We all stumble in many ways," God says. "If anyone is never at fault in what he says, he is a perfect man (or a complete man is what it means), able to keep his whole body in check."
So, God says that when it comes to the untamed areas of our personal lives, our tongue is the last frontier! He acknowledges that we stumble in many ways, but then He elevates controlling this one particular kind of sin to the position of Proof #1 that a person is really grown up spiritually, proof that Jesus being Lord is conquering the deepest corners of a person's rebellious heart. That's when his faith has reached "what he says."
Listen to God's description of the wildness of this frontier. James 3:7, "All kinds of animals, birds, reptiles, and creatures of the sea are being tamed...but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and our Father, and with it we curse men who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be." Man, you talk about a spiritual frontier!
Now, there are people who are doctrinally sound, sexually pure, financially honest, personally unselfish, busy for the Lord, but verbally untamed. Well, if you want to graduate to real spiritual maturity, make your tongue a central issue in your commitment to Jesus Christ. This is the battle on which you need to focus all your spiritual weapons.
Perhaps a recording of your conversation (your talk) this past week would probably tell the story--that sarcasm that cut people so deeply, the criticism that diminished the reputation of someone who wasn't even there, that put-down that made you feel bigger when it actually made you smaller. You know, those angry words that wounded people that you say you love, the negative talk that destroyed someone's confidence, the double-meaning comments that polluted you and those who heard you. Unfortunately, the recording would tell the story. What we say is the greatest proof or disproof of all we say we have in Christ, and it's the battle we must win.
If you can, in Christ, get control of your tongue, you can find the power to control any part of your life. It's time you turned all the power of Jesus Christ on that last, untamed frontier - the one in your mouth!
Are you on the eve of change? A new chapter? A new season? Heaven’s message for you is clear: when everything else changes, God’s presence never does. You journey in the company of the Holy Spirit, who “will teach you everything and will remind you of everything” he has told you (John 14:26 NLT). So, make friends with whatever’s next.
Change is a part of life, and a necessary part of God’s strategy. To use us to change the world, he alters our assignments. But, someone might ask, what about the tragic changes God permits? Some seasons make no sense. They do, however, if we see them from an eternal perspective. What makes no sense in this life will make perfect sense in the next. As Paul wrote, “These troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing” (2 Corinthians 4:17 CEV). -Read more Fearless
Leviticus 25
“The Land Will Observe a Sabbath to God”
25 1-7 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.
“The Fiftieth Year Shall Be a Jubilee for You”
8-12 “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.
13 “In this year of Jubilee everyone returns home to his family property.
14-17 “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.
18-22 “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.
23-24 “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.
25-28 “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.
29-31 “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.
32-34 “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.
35-38 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.
39-43 “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.
44-46 “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.
47-53 “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.
54-55 “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
Our Daily Bread reading and devotion
Monday, April 30, 2018
Read: Ephesians 1:3–14
Praise for Spiritual Blessings in Christ
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he[a] predestined us for adoption to sonship[b] through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[c] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[d] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
Footnotes:
Ephesians 1:5 Or sight in love. 5 He
Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Ephesians 1:9 Or us with all wisdom and understanding. 9 And he
Ephesians 1:11 Or were made heirs
INSIGHT
For more on being set free from sin through faith in Christ, read Grace: Accepting God’s Gift to You at www.discoveryseries.org/q0613.
Breaking the Chains
By Amy Boucher Pye
In him we have redemption through his blood, the forgiveness of sins. Ephesians 1:7
We found our visit to Christ Church Cathedral in Stone Town, Zanzibar, deeply moving, for it sits on the site of what was formerly the largest slave market in East Africa. The designers of this cathedral wanted to show through a physical symbol how the gospel breaks the chains of slavery. No longer would the location be a place of evil deeds and horrible atrocities, but of God’s embodied grace.
Those who built the cathedral wanted to express how Jesus’s death on the cross provides freedom from sin—that which the apostle Paul speaks of in his letter to the church at Ephesus: “In him we have redemption through his blood” (Ephesians 1:7). Here the word redemption points to the Old Testament’s notion of the marketplace, with someone buying back a person or item. Jesus buys back a person from a life of slavery to sin and wrongdoing.
Your gift can help bring people back to the Lord.
In Paul’s opening words in this letter (vv. 3–14), he bubbles over with joy at the thought of his freedom in Christ. He points, in layer after layer of praise, to God’s work of grace for us through Jesus’s death, which sets us free from the cords of sin. No longer do we need to be slaves to sin, for we are set free to live for God and His glory.
Lord God, through the death of Your Son, You have given us life forever. Help me to share this gift of grace with someone today.
Jesus redeems us from the slavery of sin.
My Utmost for His Highest, by Oswald Chambers
Monday, April 30, 2018
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Monday, April 30, 2018
The Last Frontier In You - #8166
I have had the wonderful privilege of being in all of the United States actually. One of the last I had the opportunity to visit was one of the most beautiful - Alaska. When I went there the first time, I was impressed with the motto they had on their license plates. It seemed pretty appropriate. "Alaska - The Last Frontier." I can see why they say that. There are hundreds and thousands of miles of unpopulated expanse, abundant wildlife like bears and moose and eagles, great untamed areas, even some untamed people. There's a wildness that does seem to make it the last frontier.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Last Frontier In You."
As a state, Alaska probably qualifies as the last frontier. But if you're talking about the state people are in, well, Alaska, move over. The greatest untamed frontier on earth is identified in our word for today from the Word of God. It is in James 3:2. You ready? "We all stumble in many ways," God says. "If anyone is never at fault in what he says, he is a perfect man (or a complete man is what it means), able to keep his whole body in check."
So, God says that when it comes to the untamed areas of our personal lives, our tongue is the last frontier! He acknowledges that we stumble in many ways, but then He elevates controlling this one particular kind of sin to the position of Proof #1 that a person is really grown up spiritually, proof that Jesus being Lord is conquering the deepest corners of a person's rebellious heart. That's when his faith has reached "what he says."
Listen to God's description of the wildness of this frontier. James 3:7, "All kinds of animals, birds, reptiles, and creatures of the sea are being tamed...but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and our Father, and with it we curse men who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be." Man, you talk about a spiritual frontier!
Now, there are people who are doctrinally sound, sexually pure, financially honest, personally unselfish, busy for the Lord, but verbally untamed. Well, if you want to graduate to real spiritual maturity, make your tongue a central issue in your commitment to Jesus Christ. This is the battle on which you need to focus all your spiritual weapons.
Perhaps a recording of your conversation (your talk) this past week would probably tell the story--that sarcasm that cut people so deeply, the criticism that diminished the reputation of someone who wasn't even there, that put-down that made you feel bigger when it actually made you smaller. You know, those angry words that wounded people that you say you love, the negative talk that destroyed someone's confidence, the double-meaning comments that polluted you and those who heard you. Unfortunately, the recording would tell the story. What we say is the greatest proof or disproof of all we say we have in Christ, and it's the battle we must win.
If you can, in Christ, get control of your tongue, you can find the power to control any part of your life. It's time you turned all the power of Jesus Christ on that last, untamed frontier - the one in your mouth!
Sunday, April 29, 2018
Mark 10:32-52, Bible Reading and Daily Devotionals
Max Lucado Daily: You Are Included
It's nice to be included. You aren't always. Universities exclude you if you aren't smart enough. Businesses exclude you if you aren't qualified enough, and sadly, some churches exclude you if you aren't good enough. But though they may exclude you, Christ includes you. When asked to describe the width of His love, He stretched one hand to the right and the other hand to the left and had them nailed in that position so you would know He died loving you.
Surely there has to be a limit to this love. You'd think so, wouldn't you? But David, the adulterer, never found it. Paul, the murderer, never found it. Peter, the liar, never found it. When it came to life they hit bottom. But when it came to God's love they never did.
How wide is God's love? Wide enough for the whole world. And you are included!
From He Chose the Nails
Mark 10:32-52
Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. “Listen to me carefully. We’re on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.”
The Highest Places of Honor
35 James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”
36 “What is it? I’ll see what I can do.”
37 “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”
38 Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”
39-40 “Sure,” they said. “Why not?”
Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”
41-45 When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”
46-48 They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”
49-50 Jesus stopped in his tracks. “Call him over.”
They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus.
51 Jesus said, “What can I do for you?”
The blind man said, “Rabbi, I want to see.”
52 “On your way,” said Jesus. “Your faith has saved and healed you.”
In that very instant he recovered his sight and followed Jesus down the road.
Our Daily Bread reading and devotion
Sunday, April 29, 2018
Read: Hebrews 3:1–6
Jesus Greater Than Moses
3 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Footnotes:
Hebrews 3:5 Num. 12:7
INSIGHT
The book of Hebrews was written to encourage Jewish Christians who were facing persecution and hardship for their faith and who were now in danger of drifting away and reverting back to Judaism. The writer warns them against abandoning Christ (2:1–3; 3:7–15; 6:4–6; 10:26–31) and presents the absolute supremacy of Jesus as Savior. Jesus is superior to the angels (chs. 1–2), to Moses (chs. 3–4), and to the Aaronic priesthood (chs. 5–7), and He is the perfect High Priest (chs. 8–10). In today’s passage Moses is compared with Christ. While Moses was one of God’s most faithful servants, Jesus is far greater than Moses because Jesus is God’s Son (3:5–6).
How does reflecting on the supremacy of Jesus encourage you to trust Him in your trials? - K. T. Sim
Take Another Look at Jesus!
By Arthur Jackson
But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Hebrews 3:6
If there ever was a faithful person, it was Brother Justice. He was committed to his marriage, dedicated to his job as a postal worker, and each Sunday stood at his post as a leader in our local church. I visited my childhood church recently, and perched on the upright piano was the same bell that Brother Justice rang to notify us that the time for Bible study was about to end. The bell has endured the test of time. And although Brother Justice has been with the Lord for years, his legacy of faithfulness also endures.
Hebrews 3 brings a faithful servant and a faithful Son to the readers’ attention. Though the faithfulness of Moses as God’s “servant” is undeniable, Jesus is the one believers are taught to focus on. “Therefore, holy brothers and sisters . . . fix your thoughts on Jesus” (v. 1). Such was the encouragement to all who face temptation (2:18). Their legacy could come only from following Jesus, the faithful One.
Your gift can help bring people back to the Lord.
What do you do when the winds of temptation are swirling all around you? When you are weary and worn and want to quit? The text invites us to, as one paraphrase renders it, “Take a good hard look at Jesus” (3:1 The Message). Look at Him again—and again and again. As we reexamine Jesus, we find the trustworthy Son of God who gives us courage to live in His family.
Father, through Your Spirit, empower us to courageously love, honor, and follow the Lord Jesus Christ.
Looking to Jesus can give us courage to face the challenges in our lives.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 29, 2018
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
It's nice to be included. You aren't always. Universities exclude you if you aren't smart enough. Businesses exclude you if you aren't qualified enough, and sadly, some churches exclude you if you aren't good enough. But though they may exclude you, Christ includes you. When asked to describe the width of His love, He stretched one hand to the right and the other hand to the left and had them nailed in that position so you would know He died loving you.
Surely there has to be a limit to this love. You'd think so, wouldn't you? But David, the adulterer, never found it. Paul, the murderer, never found it. Peter, the liar, never found it. When it came to life they hit bottom. But when it came to God's love they never did.
How wide is God's love? Wide enough for the whole world. And you are included!
From He Chose the Nails
Mark 10:32-52
Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. “Listen to me carefully. We’re on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.”
The Highest Places of Honor
35 James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”
36 “What is it? I’ll see what I can do.”
37 “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”
38 Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”
39-40 “Sure,” they said. “Why not?”
Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”
41-45 When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”
46-48 They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”
49-50 Jesus stopped in his tracks. “Call him over.”
They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus.
51 Jesus said, “What can I do for you?”
The blind man said, “Rabbi, I want to see.”
52 “On your way,” said Jesus. “Your faith has saved and healed you.”
In that very instant he recovered his sight and followed Jesus down the road.
Our Daily Bread reading and devotion
Sunday, April 29, 2018
Read: Hebrews 3:1–6
Jesus Greater Than Moses
3 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Footnotes:
Hebrews 3:5 Num. 12:7
INSIGHT
The book of Hebrews was written to encourage Jewish Christians who were facing persecution and hardship for their faith and who were now in danger of drifting away and reverting back to Judaism. The writer warns them against abandoning Christ (2:1–3; 3:7–15; 6:4–6; 10:26–31) and presents the absolute supremacy of Jesus as Savior. Jesus is superior to the angels (chs. 1–2), to Moses (chs. 3–4), and to the Aaronic priesthood (chs. 5–7), and He is the perfect High Priest (chs. 8–10). In today’s passage Moses is compared with Christ. While Moses was one of God’s most faithful servants, Jesus is far greater than Moses because Jesus is God’s Son (3:5–6).
How does reflecting on the supremacy of Jesus encourage you to trust Him in your trials? - K. T. Sim
Take Another Look at Jesus!
By Arthur Jackson
But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Hebrews 3:6
If there ever was a faithful person, it was Brother Justice. He was committed to his marriage, dedicated to his job as a postal worker, and each Sunday stood at his post as a leader in our local church. I visited my childhood church recently, and perched on the upright piano was the same bell that Brother Justice rang to notify us that the time for Bible study was about to end. The bell has endured the test of time. And although Brother Justice has been with the Lord for years, his legacy of faithfulness also endures.
Hebrews 3 brings a faithful servant and a faithful Son to the readers’ attention. Though the faithfulness of Moses as God’s “servant” is undeniable, Jesus is the one believers are taught to focus on. “Therefore, holy brothers and sisters . . . fix your thoughts on Jesus” (v. 1). Such was the encouragement to all who face temptation (2:18). Their legacy could come only from following Jesus, the faithful One.
Your gift can help bring people back to the Lord.
What do you do when the winds of temptation are swirling all around you? When you are weary and worn and want to quit? The text invites us to, as one paraphrase renders it, “Take a good hard look at Jesus” (3:1 The Message). Look at Him again—and again and again. As we reexamine Jesus, we find the trustworthy Son of God who gives us courage to live in His family.
Father, through Your Spirit, empower us to courageously love, honor, and follow the Lord Jesus Christ.
Looking to Jesus can give us courage to face the challenges in our lives.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 29, 2018
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
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