Max Lucado Daily: Conversation With God
Mark 1:35 says, "Jesus went out and departed to a solitary place; and there He prayed."
This dialogue must have been common among His friends:
"Has anyone seen Jesus?"
"Oh, you know. He's up to the same thing."
"Praying again?"
"Yep. He's been gone since sunrise."
Jesus would even disappear for an entire night of prayer. Prayer for most of us, isn't a matter of a month-long retreat or even an hour of meditation. It's a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments.
Sign on at BeforeAmen.com-take the Prayer Strengths Assessment-then get ready to connect with God like never before!
Judges 6
Gideon
Yet again the People of Israel went back to doing evil in God’s sight. God put them under the domination of Midian for seven years. Midian overpowered Israel. Because of Midian, the People of Israel made for themselves hideouts in the mountains—caves and forts. When Israel planted its crops, Midian and Amalek, the easterners, would invade them, camp in their fields, and destroy their crops all the way down to Gaza. They left nothing for them to live on, neither sheep nor ox nor donkey. Bringing their cattle and tents, they came in and took over, like an invasion of locusts. And their camels—past counting! They marched in and devastated the country. The People of Israel, reduced to grinding poverty by Midian, cried out to God for help.
7-10 One time when the People of Israel had cried out to God because of Midian, God sent them a prophet with this message: “God, the God of Israel, says,
I delivered you from Egypt,
I freed you from a life of slavery;
I rescued you from Egypt’s brutality
and then from every oppressor;
I pushed them out of your way
and gave you their land.
“And I said to you, ‘I am God, your God. Don’t for a minute be afraid of the gods of the Amorites in whose land you are living.’ But you didn’t listen to me.”
11-12 One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!”
13 Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.”
14 But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?”
15 Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.”
16 God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.”
17-18 Gideon said, “If you’re serious about this, do me a favor: Give me a sign to back up what you’re telling me. Don’t leave until I come back and bring you my gift.”
He said, “I’ll wait till you get back.”
19 Gideon went and prepared a young goat and a huge amount of unraised bread (he used over half a bushel of flour!). He put the meat in a basket and the broth in a pot and took them back under the shade of the oak tree for a sacred meal.
20 The angel of God said to him, “Take the meat and unraised bread, place them on that rock, and pour the broth on them.” Gideon did it.
21-22 The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God!
Gideon said, “Oh no! Master, God! I have seen the angel of God face-to-face!”
23 But God reassured him, “Easy now. Don’t panic. You won’t die.”
24 Then Gideon built an altar there to God and named it “God’s Peace.” It’s still called that at Ophrah of Abiezer.
25-26 That night this happened. God said to him, “Take your father’s best seven-year-old bull, the prime one. Tear down your father’s Baal altar and chop down the Asherah fertility pole beside it. Then build an altar to God, your God, on the top of this hill. Take the prime bull and present it as a Whole-Burnt-Offering, using firewood from the Asherah pole that you cut down.”
27 Gideon selected ten men from his servants and did exactly what God had told him. But because of his family and the people in the neighborhood, he was afraid to do it openly, so he did it that night.
28 Early in the morning, the people in town were shocked to find Baal’s altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.
29 They kept asking, “Who did this?”
Questions and more questions, and then the answer: “Gideon son of Joash did it.”
30 The men of the town demanded of Joash: “Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!”
31 But Joash stood up to the crowd pressing in on him, “Are you going to fight Baal’s battles for him? Are you going to save him? Anyone who takes Baal’s side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar.”
32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, “Let Baal fight his own battles.”
33-35 All the Midianites and Amalekites (the easterners) got together, crossed the river, and made camp in the Valley of Jezreel. God’s Spirit came over Gideon. He blew his ram’s horn trumpet and the Abiezrites came out, ready to follow him. He dispatched messengers all through Manasseh, calling them to the battle; also to Asher, Zebulun, and Naphtali. They all came.
36-37 Gideon said to God, “If this is right, if you are using me to save Israel as you’ve said, then look: I’m placing a fleece of wool on the threshing floor. If dew is on the fleece only, but the floor is dry, then I know that you will use me to save Israel, as you said.”
38 That’s what happened. When he got up early the next morning, he wrung out the fleece—enough dew to fill a bowl with water!
39 Then Gideon said to God, “Don’t be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground.”
40 God made it happen that very night. Only the fleece was dry while the ground was wet with dew.
Our Daily Bread reading and devotion
Sunday, October 07, 2018
Read: Hebrews 13:1–3
Sacrifices Pleasing to God
13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.
INSIGHT
When Hebrews 13:1–3 encourages believers to treat others with love, it does so after reminding believers of their rock-solid foundation for security. If there was ever anyone we might think would make us feel threatened or ashamed, it would be our infinitely holy and powerful God. But the good news is that because of Christ’s cleansing work, believers need not tremble in fear before God’s holiness (12:18–21). Instead, we can fearlessly celebrate a life of joyful awe and worship in His kingdom and in fellowship with His people (vv. 22–24, 28).
Knowing security in God’s love, knowing He will never abandon us (13:5–6), means we can stop relating to others in fear. Instead, we can love and care for fellow believers as our brothers and sisters in Christ (vv. 1, 3). And we can extend our arms to invite everyone we can into God’s family of grace (v. 2). - Monica Brands
A Warm Welcome for All
By Dave Branon
Let us do good to all people, especially to those who belong to the family of believers. Galatians 6:10
During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.
On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.
Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we’re reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).
When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.
Lord, open our hearts to all people who enter our lives—showing them Christlike love and godly hospitality. Help us to make everyone we meet feel the warm welcome of Jesus’s love.
When we practice hospitality, we share God’s goodness.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 07, 2018
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
Sunday, October 7, 2018
Saturday, October 6, 2018
Judges 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Lord, Teach Us to Pray
We can’t even get the cable company to answer us, yet God will? The doctor’s too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did want Him to do this: “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray He gave them a prayer. Could you use the same?
Father, You are good. I need help. Heal me and forgive me.
They need help. Thank You. In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Judges 5
That day Deborah and Barak son of Abinoam sang this song:
2 When they let down their hair in Israel,
they let it blow wild in the wind.
The people volunteered with abandon,
bless God!
3 Hear O kings! Listen O princes!
To God, yes to God, I’ll sing,
Make music to God,
to the God of Israel.
4-5 God, when you left Seir,
marched across the fields of Edom,
Earth quaked, yes, the skies poured rain,
oh, the clouds made rivers.
Mountains leapt before God, the Sinai God,
before God, the God of Israel.
6-8 In the time of Shamgar son of Anath,
and in the time of Jael,
Public roads were abandoned,
travelers went by backroads.
Warriors became fat and sloppy,
no fight left in them.
Then you, Deborah, rose up;
you got up, a mother in Israel.
God chose new leaders,
who then fought at the gates.
And not a shield or spear to be seen
among the forty companies of Israel.
9 Lift your hearts high, O Israel,
with abandon, volunteering yourselves with the people—bless God!
10-11 You who ride on prize donkeys
comfortably mounted on blankets
And you who walk down the roads,
ponder, attend!
Gather at the town well
and listen to them sing,
Chanting the tale of God’s victories,
his victories accomplished in Israel.
Then the people of God
went down to the city gates.
12 Wake up, wake up, Deborah!
Wake up, wake up, sing a song!
On your feet, Barak!
Take your prisoners, son of Abinoam!
13-18 Then the remnant went down to greet the brave ones.
The people of God joined the mighty ones.
The captains from Ephraim came to the valley,
behind you, Benjamin, with your troops.
Captains marched down from Makir,
from Zebulun high-ranking leaders came down.
Issachar’s princes rallied to Deborah,
Issachar stood fast with Barak,
backing him up on the field of battle.
But in Reuben’s divisions there was much second-guessing.
Why all those campfire discussions?
Diverted and distracted,
Reuben’s divisions couldn’t make up their minds.
Gilead played it safe across the Jordan,
and Dan, why did he go off sailing?
Asher kept his distance on the seacoast,
safe and secure in his harbors.
But Zebulun risked life and limb, defied death,
as did Naphtali on the battle heights.
19-23 The kings came, they fought,
the kings of Canaan fought.
At Taanach they fought, at Megiddo’s brook,
but they took no silver, no plunder.
The stars in the sky joined the fight,
from their courses they fought against Sisera.
The torrent Kishon swept them away,
the torrent attacked them, the torrent Kishon.
Oh, you’ll stomp on the necks of the strong!
Then the hoofs of the horses pounded,
charging, stampeding stallions.
“Curse Meroz,” says God’s angel.
“Curse, double curse, its people,
Because they didn’t come when God needed them,
didn’t rally to God’s side with valiant fighters.”
24-27 Most blessed of all women is Jael,
wife of Heber the Kenite,
most blessed of homemaking women.
He asked for water,
she brought milk;
In a handsome bowl,
she offered cream.
She grabbed a tent peg in her left hand,
with her right hand she seized a hammer.
She hammered Sisera, she smashed his head,
she drove a hole through his temple.
He slumped at her feet. He fell. He sprawled.
He slumped at her feet. He fell.
Slumped. Fallen. Dead.
28-30 Sisera’s mother waited at the window,
a weary, anxious watch.
“What’s keeping his chariot?
What delays his chariot’s rumble?”
The wisest of her ladies-in-waiting answers
with calm, reassuring words,
“Don’t you think they’re busy at plunder,
dividing up the loot?
A girl, maybe two girls,
for each man,
And for Sisera a bright silk shirt,
a prize, fancy silk shirt!
And a colorful scarf—make it two scarves—
to grace the neck of the plunderer.”
31 Thus may all God’s enemies perish,
while his lovers be like the unclouded sun.
The land was quiet for forty years.
Our Daily Bread reading and devotion
Saturday, October 06, 2018
Read: Philippians 2:14–16
Philippians 2:14-16 English Standard Version (ESV)
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
INSIGHT
Paul’s words here—“Do everything without grumbling or arguing” (Philippians 2:14)—remind us of the Israelites during the Exodus. Soon after the people had experienced their miraculous deliverance from slavery, they “grumbled against Moses and Aaron” (Exodus 16:2). They even said, “If only we had died by the Lord’s hand in Egypt!” (v. 3). God hated their murmuring. In Paul’s letter to the Corinthians he alludes to that generation of Israelites: “Do not grumble, as some of them did—and were killed by the destroying angel” (1 Corinthians 10:10).
We’re all prone to complain; it’s the norm in this world. That’s why doing things “without grumbling or arguing” (Philippians 2:14) will set us apart in this world. When we live our lives in grateful obedience to God, we will shine “like stars in the sky” (v. 15). Our quiet and humble service will stand in stark contrast to the dissatisfied world around us. Living a quiet and peaceable life of gratitude is the real countercultural movement.
Do people avoid us because we’re always complaining? Or are they drawn to Christ because they sense His Spirit working in us to give us a grateful heart? - Tim Gustafson
Twinkle
By Elisa Morgan
Shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16
“Twinkle, Twinkle, Little Star” is an English lullaby. Its lyrics, originally a poem by Jane Taylor, capture the wonder of God’s universe where stars hang “up above the world so high.” In the rarely published later stanzas, the star acts as a guide: “As your bright and tiny spark lights the traveler in the dark.”
In Philippians, Paul challenges believers in Philippi to be blameless and pure as they “shine . . . like stars in the sky” while offering the good news of the gospel to all around them (2:15–16). We wonder how we can shine like stars. We often feel inadequate and struggle to think our “light” is bright enough to make a difference. But stars don’t try to be stars. They just are. Light changes our world. And it changes us. God brought physical light into our world (Genesis 1:3); and through Jesus, God brings spiritual light into our lives (John 1:1–4).
We who have God’s light in us are to shine in such a way that those around us see light and are drawn to its source. As effortlessly as a star hanging in the night sky, our light makes a difference because of what it is: Light! When we simply shine, we follow Paul’s directive to “hold firmly to the word of life” in a world in deep darkness, and we draw others to the source of our hope: Jesus.
Dear God, may Your light shine out of the very cracks of our beings as we hold out the Word of life to others.
Jesus brings light into our life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 06, 2018
The Nature of Regeneration
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
By Oswald Chambers
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Friday, October 5, 2018
Hollow On the Inside - #8280
There's this unforgettable drive above the Hudson River; in fact, the highway just kind of hangs out on Storm King Mountain. (I love that name.) It's a few miles north of New York City and as you look down on the Hudson River you get this incredible view. Now every time I've been able to catch a glance down there at this view of the Hudson, I've been fascinated with this castle. It sits right in the middle of the river on an island. It's kind of like a Robin Hood type of castle. Well, some years ago my wife and I got to take a cruise along the Hudson River and I could take an extended look at that castle. We went right past it, and our tour guide said, "That's Bannerman Castle." Mr. Bannerman, apparently, was an arms dealer for many, many years, and over many decades there are a lot of very interesting stories about people coming and going for weapons all through the wars and all kinds of things. Then in the 1960's there was a large explosion there on the island. What about the castle? Well, I was surprised to learn the truth about that castle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hollow on the Inside."
Our word for today from the Word of God comes from Matthew 23, beginning at verse 25. But first, I have to tell you that Bannerman Castle according to the tour guide, though it's very impressive on the outside, is now hollow on the inside. Okay, now listen to what Jesus says about human Bannerman Castles. "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish but inside they are full of greed and self indulgence. Blind Pharisee! First, clean the inside of the cup and dish, then the outside also will be clean. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness."
Look at this. Jesus says there are people that look great on the outside, religious on the outside, but they've got big problems on the inside. This could be you. I mean it could be true of a marriage, it could be true of a church, an organization, a leader, you and me.
You know we live in a world where image and appearance are everything. You know we work on our fitness, and our hair, and our wardrobe, making good comments, making good impressions, looking like we have it all together, but then maybe there's another you. When you're alone, when you're thinking honestly, can you feel that emptiness inside...that hollowness? You can't explain it but you can't deny it! And beneath the image you know the darkness, you know the sin. You know the struggle that's in there. Like one young woman said, "There's a darkness inside me that scares me." Well, eventually it's all going to collapse.
Mickey Mantle said before his death, "I filled my emptiness with alcohol." Listen to what Jesus said in John 8:12, "I am the light of the world. Whoever follows me will not walk in darkness." Jesus is saying, "Invite me into that inner darkness; invite me into that emptiness. I can fill it." He said later in this chapter in Matthew 23, "How often I have longed to gather your children together, but you were not willing."
Jesus says that he has been knocking on the door of your life. Why don't you give the emptiness and the darkness to the One who already knows all about you, who sees past the image, who can forgive that sin, who can clean out that darkness, and who can let you go free from it? Let it bring you not to depression, but to the cross of Jesus where he died knowing the sin inside of you and wanting to forgive you and set you free. You need to clean it up, not cover it up. Say, "Lord, I need a Savior, no more trusting in me. It's all in your hands; I'm all in your hands now from this day on, Jesus."
Look, our website is there for a crossroads moment like this in your life; literally, a road that goes to the cross. I hope you'll go there and see from God's Word what you need to know to begin a relationship with Jesus Christ. It's ANewStory.com.
Jesus builds people from the inside out. So, open the door of that empty castle and let Jesus in. He'll make you strong inside and you can finally be done with that hollow spot in your heart.
We can’t even get the cable company to answer us, yet God will? The doctor’s too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did want Him to do this: “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray He gave them a prayer. Could you use the same?
Father, You are good. I need help. Heal me and forgive me.
They need help. Thank You. In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Judges 5
That day Deborah and Barak son of Abinoam sang this song:
2 When they let down their hair in Israel,
they let it blow wild in the wind.
The people volunteered with abandon,
bless God!
3 Hear O kings! Listen O princes!
To God, yes to God, I’ll sing,
Make music to God,
to the God of Israel.
4-5 God, when you left Seir,
marched across the fields of Edom,
Earth quaked, yes, the skies poured rain,
oh, the clouds made rivers.
Mountains leapt before God, the Sinai God,
before God, the God of Israel.
6-8 In the time of Shamgar son of Anath,
and in the time of Jael,
Public roads were abandoned,
travelers went by backroads.
Warriors became fat and sloppy,
no fight left in them.
Then you, Deborah, rose up;
you got up, a mother in Israel.
God chose new leaders,
who then fought at the gates.
And not a shield or spear to be seen
among the forty companies of Israel.
9 Lift your hearts high, O Israel,
with abandon, volunteering yourselves with the people—bless God!
10-11 You who ride on prize donkeys
comfortably mounted on blankets
And you who walk down the roads,
ponder, attend!
Gather at the town well
and listen to them sing,
Chanting the tale of God’s victories,
his victories accomplished in Israel.
Then the people of God
went down to the city gates.
12 Wake up, wake up, Deborah!
Wake up, wake up, sing a song!
On your feet, Barak!
Take your prisoners, son of Abinoam!
13-18 Then the remnant went down to greet the brave ones.
The people of God joined the mighty ones.
The captains from Ephraim came to the valley,
behind you, Benjamin, with your troops.
Captains marched down from Makir,
from Zebulun high-ranking leaders came down.
Issachar’s princes rallied to Deborah,
Issachar stood fast with Barak,
backing him up on the field of battle.
But in Reuben’s divisions there was much second-guessing.
Why all those campfire discussions?
Diverted and distracted,
Reuben’s divisions couldn’t make up their minds.
Gilead played it safe across the Jordan,
and Dan, why did he go off sailing?
Asher kept his distance on the seacoast,
safe and secure in his harbors.
But Zebulun risked life and limb, defied death,
as did Naphtali on the battle heights.
19-23 The kings came, they fought,
the kings of Canaan fought.
At Taanach they fought, at Megiddo’s brook,
but they took no silver, no plunder.
The stars in the sky joined the fight,
from their courses they fought against Sisera.
The torrent Kishon swept them away,
the torrent attacked them, the torrent Kishon.
Oh, you’ll stomp on the necks of the strong!
Then the hoofs of the horses pounded,
charging, stampeding stallions.
“Curse Meroz,” says God’s angel.
“Curse, double curse, its people,
Because they didn’t come when God needed them,
didn’t rally to God’s side with valiant fighters.”
24-27 Most blessed of all women is Jael,
wife of Heber the Kenite,
most blessed of homemaking women.
He asked for water,
she brought milk;
In a handsome bowl,
she offered cream.
She grabbed a tent peg in her left hand,
with her right hand she seized a hammer.
She hammered Sisera, she smashed his head,
she drove a hole through his temple.
He slumped at her feet. He fell. He sprawled.
He slumped at her feet. He fell.
Slumped. Fallen. Dead.
28-30 Sisera’s mother waited at the window,
a weary, anxious watch.
“What’s keeping his chariot?
What delays his chariot’s rumble?”
The wisest of her ladies-in-waiting answers
with calm, reassuring words,
“Don’t you think they’re busy at plunder,
dividing up the loot?
A girl, maybe two girls,
for each man,
And for Sisera a bright silk shirt,
a prize, fancy silk shirt!
And a colorful scarf—make it two scarves—
to grace the neck of the plunderer.”
31 Thus may all God’s enemies perish,
while his lovers be like the unclouded sun.
The land was quiet for forty years.
Our Daily Bread reading and devotion
Saturday, October 06, 2018
Read: Philippians 2:14–16
Philippians 2:14-16 English Standard Version (ESV)
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
INSIGHT
Paul’s words here—“Do everything without grumbling or arguing” (Philippians 2:14)—remind us of the Israelites during the Exodus. Soon after the people had experienced their miraculous deliverance from slavery, they “grumbled against Moses and Aaron” (Exodus 16:2). They even said, “If only we had died by the Lord’s hand in Egypt!” (v. 3). God hated their murmuring. In Paul’s letter to the Corinthians he alludes to that generation of Israelites: “Do not grumble, as some of them did—and were killed by the destroying angel” (1 Corinthians 10:10).
We’re all prone to complain; it’s the norm in this world. That’s why doing things “without grumbling or arguing” (Philippians 2:14) will set us apart in this world. When we live our lives in grateful obedience to God, we will shine “like stars in the sky” (v. 15). Our quiet and humble service will stand in stark contrast to the dissatisfied world around us. Living a quiet and peaceable life of gratitude is the real countercultural movement.
Do people avoid us because we’re always complaining? Or are they drawn to Christ because they sense His Spirit working in us to give us a grateful heart? - Tim Gustafson
Twinkle
By Elisa Morgan
Shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16
“Twinkle, Twinkle, Little Star” is an English lullaby. Its lyrics, originally a poem by Jane Taylor, capture the wonder of God’s universe where stars hang “up above the world so high.” In the rarely published later stanzas, the star acts as a guide: “As your bright and tiny spark lights the traveler in the dark.”
In Philippians, Paul challenges believers in Philippi to be blameless and pure as they “shine . . . like stars in the sky” while offering the good news of the gospel to all around them (2:15–16). We wonder how we can shine like stars. We often feel inadequate and struggle to think our “light” is bright enough to make a difference. But stars don’t try to be stars. They just are. Light changes our world. And it changes us. God brought physical light into our world (Genesis 1:3); and through Jesus, God brings spiritual light into our lives (John 1:1–4).
We who have God’s light in us are to shine in such a way that those around us see light and are drawn to its source. As effortlessly as a star hanging in the night sky, our light makes a difference because of what it is: Light! When we simply shine, we follow Paul’s directive to “hold firmly to the word of life” in a world in deep darkness, and we draw others to the source of our hope: Jesus.
Dear God, may Your light shine out of the very cracks of our beings as we hold out the Word of life to others.
Jesus brings light into our life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 06, 2018
The Nature of Regeneration
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
By Oswald Chambers
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Friday, October 5, 2018
Hollow On the Inside - #8280
There's this unforgettable drive above the Hudson River; in fact, the highway just kind of hangs out on Storm King Mountain. (I love that name.) It's a few miles north of New York City and as you look down on the Hudson River you get this incredible view. Now every time I've been able to catch a glance down there at this view of the Hudson, I've been fascinated with this castle. It sits right in the middle of the river on an island. It's kind of like a Robin Hood type of castle. Well, some years ago my wife and I got to take a cruise along the Hudson River and I could take an extended look at that castle. We went right past it, and our tour guide said, "That's Bannerman Castle." Mr. Bannerman, apparently, was an arms dealer for many, many years, and over many decades there are a lot of very interesting stories about people coming and going for weapons all through the wars and all kinds of things. Then in the 1960's there was a large explosion there on the island. What about the castle? Well, I was surprised to learn the truth about that castle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hollow on the Inside."
Our word for today from the Word of God comes from Matthew 23, beginning at verse 25. But first, I have to tell you that Bannerman Castle according to the tour guide, though it's very impressive on the outside, is now hollow on the inside. Okay, now listen to what Jesus says about human Bannerman Castles. "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish but inside they are full of greed and self indulgence. Blind Pharisee! First, clean the inside of the cup and dish, then the outside also will be clean. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness."
Look at this. Jesus says there are people that look great on the outside, religious on the outside, but they've got big problems on the inside. This could be you. I mean it could be true of a marriage, it could be true of a church, an organization, a leader, you and me.
You know we live in a world where image and appearance are everything. You know we work on our fitness, and our hair, and our wardrobe, making good comments, making good impressions, looking like we have it all together, but then maybe there's another you. When you're alone, when you're thinking honestly, can you feel that emptiness inside...that hollowness? You can't explain it but you can't deny it! And beneath the image you know the darkness, you know the sin. You know the struggle that's in there. Like one young woman said, "There's a darkness inside me that scares me." Well, eventually it's all going to collapse.
Mickey Mantle said before his death, "I filled my emptiness with alcohol." Listen to what Jesus said in John 8:12, "I am the light of the world. Whoever follows me will not walk in darkness." Jesus is saying, "Invite me into that inner darkness; invite me into that emptiness. I can fill it." He said later in this chapter in Matthew 23, "How often I have longed to gather your children together, but you were not willing."
Jesus says that he has been knocking on the door of your life. Why don't you give the emptiness and the darkness to the One who already knows all about you, who sees past the image, who can forgive that sin, who can clean out that darkness, and who can let you go free from it? Let it bring you not to depression, but to the cross of Jesus where he died knowing the sin inside of you and wanting to forgive you and set you free. You need to clean it up, not cover it up. Say, "Lord, I need a Savior, no more trusting in me. It's all in your hands; I'm all in your hands now from this day on, Jesus."
Look, our website is there for a crossroads moment like this in your life; literally, a road that goes to the cross. I hope you'll go there and see from God's Word what you need to know to begin a relationship with Jesus Christ. It's ANewStory.com.
Jesus builds people from the inside out. So, open the door of that empty castle and let Jesus in. He'll make you strong inside and you can finally be done with that hollow spot in your heart.
Friday, October 5, 2018
Judges 4, Bible Reading and Daily Devotionals
Max Lucado Daily: AN ANCHOR FOR THE SOUL
Sometimes we just run out of hope. When we do, where can we turn? Hebrews 6:19-20 says, “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf.”
The anchor has one purpose—to steady the boat. You and I need a good anchor. Why? Because you have a valuable vessel—your soul. When God breathed into Adam, he gave him more than oxygen, he gave him a soul. The anchor for the soul is set, not on a boat or person or possession, but it is set in the inner sanctuary behind the curtain where Jesus has entered on our behalf. In other words, our anchor is set in the very throne room of God. Death, failure, betrayal, sickness, or disappointment—they cannot take your hope, because they cannot take your Jesus.
Read more Unshakable Hope
Judges 4
Deborah
4 1-3 The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.
4-5 Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.
6-7 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”
8 Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
9-10 She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”
Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
11-13 It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
14 Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”
Barak charged down the slopes of Mount Tabor, his ten companies following him.
15-16 God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
17-18 Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.”
So he went with her into her tent. She covered him with a blanket.
19 He said to her, “Please, a little water. I’m thirsty.”
She opened a bottle of milk, gave him a drink, and then covered him up again.
20 He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
21 Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
22 Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
23-24 On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him.
Our Daily Bread reading and devotion
Friday, October 05, 2018
Read: Psalm 51:9-13
Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and renew a right[a] spirit within me.
11 Cast me not away from your presence,
and take not your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13 Then I will teach transgressors your ways,
and sinners will return to you.
Footnotes:
Psalm 51:10 Or steadfast
INSIGHT
David wrote Psalm 51 in repentance for his sin of adultery with Bathsheba; his deliberate actions that led to the death of her husband, Uriah; and ultimately his sin against God (v. 4). Psalm 32, also penned by David, is similar in that here too he writes from his own experience on the pain of unconfessed sin and of the blessing of repentance. Even as Christians we will sin—and sometimes again and again. At such times, if we stubbornly refuse to confess our sins, we feel the effects of the sin eating away at us spiritually, mentally, and physically (vv. 3–4). Why? Not because we’ve lost our salvation, but because we’ve driven a wedge between us and our holy God. When we come to God in sorrow for our sins and receive His forgiveness, the “joy of [our] salvation”—the joy of being in an intimate relationship with God—is restored (51:12; see 32:1–2). In both psalms, David illustrates that confession and repentance lead to God’s forgiveness, which leads to a restored relationship, which leads to great joy—and enables us to sing! (32:11).
When have you experienced restored joy after confession? - Alyson Kieda
Better Than Ever
By David H. Roper
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Psalm 51:12
The story is told of a group of salmon fishermen who gathered in a Scottish inn after a long day of fishing. As one was describing a catch to his friends, his arm swept across the table and knocked a glass against the wall, shattering it and leaving a stain on the white plaster surface. The man apologized to the innkeeper and offered to pay for the damage, but there was nothing he could do; the wall was ruined. A man seated nearby said, “Don’t worry.” Rising, he took a painting implement from his pocket and began to sketch around the ugly stain. Slowly there emerged the head of a magnificent stag. The man was Sir E. H. Landseer, Scotland’s foremost animal artist.
David, Israel’s illustrious king who penned Psalm 51, brought shame on himself and his nation by his sins. He committed adultery with the wife of one of his friends and engineered the death of that friend—both deeds worthy of death. It would seem his life was ruined. But he pled with God: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (v. 12).
Like David we have shameful acts in our past and the memories that accompany them, recollections that taunt us in the middle of the night. There’s so much we wish we could undo or redo.
There is a grace that not only forgives sin but also uses it to make us better than before. God wastes nothing.
Lord, I’ve failed You again. Please forgive me again. Change me. Turn me around. Teach me to follow Your ways.
God has both an all-seeing eye and all-forgiving heart.
My Utmost for His Highest, by Oswald Chambers
Friday, October 05, 2018
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, October 05, 2018
How to Never Be Satisfied - #8279
Hey, if you're looking for a great real estate deal, don't go looking in the metropolitan New York area. Yeah, housing in the metro New York area is just really expensive. When people from another part of the country start looking at home prices there, they usually get a paralyzing case of sticker shock. When our friend Rachel and her husband moved to the New York area to serve the Lord, they went through that cost-of-living trauma. Rachel was talking one day to my wife about this and it led her to tell about a minor, but particularly irritating, frustration she had with their house. It was about that pipe in the corner of the dining room. Rachel said, "I have wallpapered the room. I have tried everything to get that dumb pipe to blend in, but nothing works! It's ugly!" Then she paused for a moment and she said, "You know, I told God I'd live in a grass hut in Africa if He called me to, and I meant it! Why can't I live in a house with an ugly pipe in New Jersey?" Then Rachel answered her own question. "I know why." The diagnosis that followed might provide an x-ray of what's going on in you.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Never Be Satisfied."
Our friend said, "My problem is comparing." She was comparing what she had to what others around her had. And since others around her were in nicer homes, she couldn't be content with hers. Now, if she had been in a place where everyone lived in a grass hut, she could have been content with a grass hut I suppose.
Content. Doesn't just the sound of the word make you feel kind of quiet and peaceful inside. Our word for today from the Word of God is about it; it comes from 1 Timothy 6:6-8. "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we'll be content with that." So, Paul boldly affirmed that contentment has nothing to do with your surroundings when he wrote this from a dismal prison cell, "I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (Philippians 4:12-13)
Discontentment. That's an ugly word – never satisfied, forever frustrated, constantly turbulent inside. And like our friend pointed out, discontentment seems to always start with comparing. And we invariably compare our situation with what looks like greener grass with someone who is better off than we are.
So you decide how you're going to feel about where you are by comparing yourself with someone who makes more money than you do; who has more house than you do; who you think is better looking or more talented than you are. Maybe you're comparing your ministry to someone else's, or your job, or how you're being treated. There's probably some arena of your life where you are especially susceptible to comparing yourself. Well, congratulations. You have found the secret of never being satisfied with your life!
So how do we find that contentment that the Bible calls "great gain"? For starters, if you must compare, compare yourself with the people who are worse off than you are. There are many, many of them. And focus on the God you belong to who is working out a unique plan just for you, unlike anyone else's on earth. As part of His plan, there will always be people with more of what you want and people with less than what you have. He's measuring out yours in the amounts that will most make you like Jesus and help you be what He made you to be.
You're unique! God's plans for you are unique! So comparing makes no sense and it's an insult to the Heavenly Father who is providing everything you need. One day when Peter was comparing God's plans for him with God's plans for John, Peter asked, "Lord, what about him?" Jesus said to him what He might want to say about you and your comparing things, "What is that to you? You must follow me."
Sometimes we just run out of hope. When we do, where can we turn? Hebrews 6:19-20 says, “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf.”
The anchor has one purpose—to steady the boat. You and I need a good anchor. Why? Because you have a valuable vessel—your soul. When God breathed into Adam, he gave him more than oxygen, he gave him a soul. The anchor for the soul is set, not on a boat or person or possession, but it is set in the inner sanctuary behind the curtain where Jesus has entered on our behalf. In other words, our anchor is set in the very throne room of God. Death, failure, betrayal, sickness, or disappointment—they cannot take your hope, because they cannot take your Jesus.
Read more Unshakable Hope
Judges 4
Deborah
4 1-3 The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.
4-5 Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.
6-7 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”
8 Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
9-10 She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”
Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
11-13 It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
14 Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”
Barak charged down the slopes of Mount Tabor, his ten companies following him.
15-16 God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
17-18 Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.”
So he went with her into her tent. She covered him with a blanket.
19 He said to her, “Please, a little water. I’m thirsty.”
She opened a bottle of milk, gave him a drink, and then covered him up again.
20 He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
21 Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
22 Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
23-24 On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him.
Our Daily Bread reading and devotion
Friday, October 05, 2018
Read: Psalm 51:9-13
Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and renew a right[a] spirit within me.
11 Cast me not away from your presence,
and take not your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13 Then I will teach transgressors your ways,
and sinners will return to you.
Footnotes:
Psalm 51:10 Or steadfast
INSIGHT
David wrote Psalm 51 in repentance for his sin of adultery with Bathsheba; his deliberate actions that led to the death of her husband, Uriah; and ultimately his sin against God (v. 4). Psalm 32, also penned by David, is similar in that here too he writes from his own experience on the pain of unconfessed sin and of the blessing of repentance. Even as Christians we will sin—and sometimes again and again. At such times, if we stubbornly refuse to confess our sins, we feel the effects of the sin eating away at us spiritually, mentally, and physically (vv. 3–4). Why? Not because we’ve lost our salvation, but because we’ve driven a wedge between us and our holy God. When we come to God in sorrow for our sins and receive His forgiveness, the “joy of [our] salvation”—the joy of being in an intimate relationship with God—is restored (51:12; see 32:1–2). In both psalms, David illustrates that confession and repentance lead to God’s forgiveness, which leads to a restored relationship, which leads to great joy—and enables us to sing! (32:11).
When have you experienced restored joy after confession? - Alyson Kieda
Better Than Ever
By David H. Roper
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Psalm 51:12
The story is told of a group of salmon fishermen who gathered in a Scottish inn after a long day of fishing. As one was describing a catch to his friends, his arm swept across the table and knocked a glass against the wall, shattering it and leaving a stain on the white plaster surface. The man apologized to the innkeeper and offered to pay for the damage, but there was nothing he could do; the wall was ruined. A man seated nearby said, “Don’t worry.” Rising, he took a painting implement from his pocket and began to sketch around the ugly stain. Slowly there emerged the head of a magnificent stag. The man was Sir E. H. Landseer, Scotland’s foremost animal artist.
David, Israel’s illustrious king who penned Psalm 51, brought shame on himself and his nation by his sins. He committed adultery with the wife of one of his friends and engineered the death of that friend—both deeds worthy of death. It would seem his life was ruined. But he pled with God: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (v. 12).
Like David we have shameful acts in our past and the memories that accompany them, recollections that taunt us in the middle of the night. There’s so much we wish we could undo or redo.
There is a grace that not only forgives sin but also uses it to make us better than before. God wastes nothing.
Lord, I’ve failed You again. Please forgive me again. Change me. Turn me around. Teach me to follow Your ways.
God has both an all-seeing eye and all-forgiving heart.
My Utmost for His Highest, by Oswald Chambers
Friday, October 05, 2018
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, October 05, 2018
How to Never Be Satisfied - #8279
Hey, if you're looking for a great real estate deal, don't go looking in the metropolitan New York area. Yeah, housing in the metro New York area is just really expensive. When people from another part of the country start looking at home prices there, they usually get a paralyzing case of sticker shock. When our friend Rachel and her husband moved to the New York area to serve the Lord, they went through that cost-of-living trauma. Rachel was talking one day to my wife about this and it led her to tell about a minor, but particularly irritating, frustration she had with their house. It was about that pipe in the corner of the dining room. Rachel said, "I have wallpapered the room. I have tried everything to get that dumb pipe to blend in, but nothing works! It's ugly!" Then she paused for a moment and she said, "You know, I told God I'd live in a grass hut in Africa if He called me to, and I meant it! Why can't I live in a house with an ugly pipe in New Jersey?" Then Rachel answered her own question. "I know why." The diagnosis that followed might provide an x-ray of what's going on in you.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Never Be Satisfied."
Our friend said, "My problem is comparing." She was comparing what she had to what others around her had. And since others around her were in nicer homes, she couldn't be content with hers. Now, if she had been in a place where everyone lived in a grass hut, she could have been content with a grass hut I suppose.
Content. Doesn't just the sound of the word make you feel kind of quiet and peaceful inside. Our word for today from the Word of God is about it; it comes from 1 Timothy 6:6-8. "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we'll be content with that." So, Paul boldly affirmed that contentment has nothing to do with your surroundings when he wrote this from a dismal prison cell, "I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (Philippians 4:12-13)
Discontentment. That's an ugly word – never satisfied, forever frustrated, constantly turbulent inside. And like our friend pointed out, discontentment seems to always start with comparing. And we invariably compare our situation with what looks like greener grass with someone who is better off than we are.
So you decide how you're going to feel about where you are by comparing yourself with someone who makes more money than you do; who has more house than you do; who you think is better looking or more talented than you are. Maybe you're comparing your ministry to someone else's, or your job, or how you're being treated. There's probably some arena of your life where you are especially susceptible to comparing yourself. Well, congratulations. You have found the secret of never being satisfied with your life!
So how do we find that contentment that the Bible calls "great gain"? For starters, if you must compare, compare yourself with the people who are worse off than you are. There are many, many of them. And focus on the God you belong to who is working out a unique plan just for you, unlike anyone else's on earth. As part of His plan, there will always be people with more of what you want and people with less than what you have. He's measuring out yours in the amounts that will most make you like Jesus and help you be what He made you to be.
You're unique! God's plans for you are unique! So comparing makes no sense and it's an insult to the Heavenly Father who is providing everything you need. One day when Peter was comparing God's plans for him with God's plans for John, Peter asked, "Lord, what about him?" Jesus said to him what He might want to say about you and your comparing things, "What is that to you? You must follow me."
Thursday, October 4, 2018
Luke 13:1-22, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD DOES ALL THE WORK
Salvation, from beginning to end, is a work of our Father. God doesn’t stand on a mountain and tell us to climb it and find him. He comes down into our dark valley and finds us. He doesn’t offer to complete the work if we will start it. He does all the work, from beginning to end. He washes our sins without our help. What a gift God has given you. Your salvation is guaranteed. Your name is written in the only book that matters.
This is the message of God, the promise of grace. Grace is entirely God’s. No condemnation, Scripture says. Not limited condemnation or appropriate condemnation. That’s what people give. What does God give his children? No condemnation. Let this promise be declared: “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 13:1-22
Unless You Turn to God
13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
Healing on the Sabbath
10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”
15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”
17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
The Way to God
18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like a pine nut that a man plants in his front yard. It grows into a huge pine tree with thick branches, and eagles build nests in it.”
20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”
22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, October 04, 2018
Read: Ephesians 6:10–18
The Whole Armor of God
10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
INSIGHT
The “full armor of God” in Ephesians 6:10–17 is God’s provision for us as we seek to live for Him in this world. Paul was under house arrest in Rome as he wrote the letter to the Ephesians, so the armor imagery would have been forefront in his mind. He had been under the close guard of Roman soldiers (the palace guard, see Philippians 1:12–14) for more than two years. With long experience in the presence of Roman soldiers, Paul’s description of their armor was a useful image and an accessible word picture for his first readers.
As you consider the different elements of Roman armor, consider the practical way each piece protected the soldier. How is Paul using those ideas to express how God enables us to stand against evil?- Bill Crowder
Courageous Stand
By Bill Crowder
Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world. Ephesians 6:12
Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.
Courage is needed to stand against evil. Paul told the church at Ephesus, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12). Clearly this unseen opposition is more than any of us can face alone, so God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).
What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil.
Listen to the Discover the Word program “Brave Enough” at discovertheword.org/series/brave-enough.
God enables us to stand for Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 04, 2018
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Thursday, October 04, 2018
How to Never Be Satisfied - #8279
Hey, if you're looking for a great real estate deal, don't go looking in the metropolitan New York area. Yeah, housing in the metro New York area is just really expensive. When people from another part of the country start looking at home prices there, they usually get a paralyzing case of sticker shock. When our friend Rachel and her husband moved to the New York area to serve the Lord, they went through that cost-of-living trauma. Rachel was talking one day to my wife about this and it led her to tell about a minor, but particularly irritating, frustration she had with their house. It was about that pipe in the corner of the dining room. Rachel said, "I have wallpapered the room. I have tried everything to get that dumb pipe to blend in, but nothing works! It's ugly!" Then she paused for a moment and she said, "You know, I told God I'd live in a grass hut in Africa if He called me to, and I meant it! Why can't I live in a house with an ugly pipe in New Jersey?" Then Rachel answered her own question. "I know why." The diagnosis that followed might provide an x-ray of what's going on in you.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Never Be Satisfied."
Our friend said, "My problem is comparing." She was comparing what she had to what others around her had. And since others around her were in nicer homes, she couldn't be content with hers. Now, if she had been in a place where everyone lived in a grass hut, she could have been content with a grass hut I suppose.
Content. Doesn't just the sound of the word make you feel kind of quiet and peaceful inside. Our word for today from the Word of God is about it; it comes from 1 Timothy 6:6-8. "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we'll be content with that." So, Paul boldly affirmed that contentment has nothing to do with your surroundings when he wrote this from a dismal prison cell, "I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (Philippians 4:12-13)
Discontentment. That's an ugly word – never satisfied, forever frustrated, constantly turbulent inside. And like our friend pointed out, discontentment seems to always start with comparing. And we invariably compare our situation with what looks like greener grass with someone who is better off than we are.
So you decide how you're going to feel about where you are by comparing yourself with someone who makes more money than you do; who has more house than you do; who you think is better looking or more talented than you are. Maybe you're comparing your ministry to someone else's, or your job, or how you're being treated. There's probably some arena of your life where you are especially susceptible to comparing yourself. Well, congratulations. You have found the secret of never being satisfied with your life!
So how do we find that contentment that the Bible calls "great gain"? For starters, if you must compare, compare yourself with the people who are worse off than you are. There are many, many of them. And focus on the God you belong to who is working out a unique plan just for you, unlike anyone else's on earth. As part of His plan, there will always be people with more of what you want and people with less than what you have. He's measuring out yours in the amounts that will most make you like Jesus and help you be what He made you to be.
You're unique! God's plans for you are unique! So comparing makes no sense and it's an insult to the Heavenly Father who is providing everything you need. One day when Peter was comparing God's plans for him with God's plans for John, Peter asked, "Lord, what about him?" Jesus said to him what He might want to say about you and your comparing things, "What is that to you? You must follow me."
Salvation, from beginning to end, is a work of our Father. God doesn’t stand on a mountain and tell us to climb it and find him. He comes down into our dark valley and finds us. He doesn’t offer to complete the work if we will start it. He does all the work, from beginning to end. He washes our sins without our help. What a gift God has given you. Your salvation is guaranteed. Your name is written in the only book that matters.
This is the message of God, the promise of grace. Grace is entirely God’s. No condemnation, Scripture says. Not limited condemnation or appropriate condemnation. That’s what people give. What does God give his children? No condemnation. Let this promise be declared: “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 13:1-22
Unless You Turn to God
13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
Healing on the Sabbath
10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”
15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”
17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
The Way to God
18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like a pine nut that a man plants in his front yard. It grows into a huge pine tree with thick branches, and eagles build nests in it.”
20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”
22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, October 04, 2018
Read: Ephesians 6:10–18
The Whole Armor of God
10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
INSIGHT
The “full armor of God” in Ephesians 6:10–17 is God’s provision for us as we seek to live for Him in this world. Paul was under house arrest in Rome as he wrote the letter to the Ephesians, so the armor imagery would have been forefront in his mind. He had been under the close guard of Roman soldiers (the palace guard, see Philippians 1:12–14) for more than two years. With long experience in the presence of Roman soldiers, Paul’s description of their armor was a useful image and an accessible word picture for his first readers.
As you consider the different elements of Roman armor, consider the practical way each piece protected the soldier. How is Paul using those ideas to express how God enables us to stand against evil?- Bill Crowder
Courageous Stand
By Bill Crowder
Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world. Ephesians 6:12
Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.
Courage is needed to stand against evil. Paul told the church at Ephesus, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12). Clearly this unseen opposition is more than any of us can face alone, so God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).
What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil.
Listen to the Discover the Word program “Brave Enough” at discovertheword.org/series/brave-enough.
God enables us to stand for Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 04, 2018
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Thursday, October 04, 2018
How to Never Be Satisfied - #8279
Hey, if you're looking for a great real estate deal, don't go looking in the metropolitan New York area. Yeah, housing in the metro New York area is just really expensive. When people from another part of the country start looking at home prices there, they usually get a paralyzing case of sticker shock. When our friend Rachel and her husband moved to the New York area to serve the Lord, they went through that cost-of-living trauma. Rachel was talking one day to my wife about this and it led her to tell about a minor, but particularly irritating, frustration she had with their house. It was about that pipe in the corner of the dining room. Rachel said, "I have wallpapered the room. I have tried everything to get that dumb pipe to blend in, but nothing works! It's ugly!" Then she paused for a moment and she said, "You know, I told God I'd live in a grass hut in Africa if He called me to, and I meant it! Why can't I live in a house with an ugly pipe in New Jersey?" Then Rachel answered her own question. "I know why." The diagnosis that followed might provide an x-ray of what's going on in you.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Never Be Satisfied."
Our friend said, "My problem is comparing." She was comparing what she had to what others around her had. And since others around her were in nicer homes, she couldn't be content with hers. Now, if she had been in a place where everyone lived in a grass hut, she could have been content with a grass hut I suppose.
Content. Doesn't just the sound of the word make you feel kind of quiet and peaceful inside. Our word for today from the Word of God is about it; it comes from 1 Timothy 6:6-8. "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we'll be content with that." So, Paul boldly affirmed that contentment has nothing to do with your surroundings when he wrote this from a dismal prison cell, "I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (Philippians 4:12-13)
Discontentment. That's an ugly word – never satisfied, forever frustrated, constantly turbulent inside. And like our friend pointed out, discontentment seems to always start with comparing. And we invariably compare our situation with what looks like greener grass with someone who is better off than we are.
So you decide how you're going to feel about where you are by comparing yourself with someone who makes more money than you do; who has more house than you do; who you think is better looking or more talented than you are. Maybe you're comparing your ministry to someone else's, or your job, or how you're being treated. There's probably some arena of your life where you are especially susceptible to comparing yourself. Well, congratulations. You have found the secret of never being satisfied with your life!
So how do we find that contentment that the Bible calls "great gain"? For starters, if you must compare, compare yourself with the people who are worse off than you are. There are many, many of them. And focus on the God you belong to who is working out a unique plan just for you, unlike anyone else's on earth. As part of His plan, there will always be people with more of what you want and people with less than what you have. He's measuring out yours in the amounts that will most make you like Jesus and help you be what He made you to be.
You're unique! God's plans for you are unique! So comparing makes no sense and it's an insult to the Heavenly Father who is providing everything you need. One day when Peter was comparing God's plans for him with God's plans for John, Peter asked, "Lord, what about him?" Jesus said to him what He might want to say about you and your comparing things, "What is that to you? You must follow me."
Wednesday, October 3, 2018
Luke 12:32-59, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS IS COMING
Are you in the midst of a storm? The followers of Jesus were. And through the midst of the storm, He came. Matthew 14:25-26 says, “Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him they were terrified. ‘It’s a ghost,’ they said, and cried out in fear.” Jesus turned the water into a walkway. His followers called him a ghost, but Jesus still came.
Jesus was not distracted from his mission. After Jesus stilled the storm, the disciples worshipped him. “Truly you are the Son of God,” they said. With a stilled boat as their altar and beating hearts as their liturgy, they worshipped Jesus. May you and I do the same. Storms still come but so does Jesus!
Read more Unshakable Hope
Luke 12:32-59
“What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.
33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
When the Master Shows Up
35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!
39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be slovenly and careless. Just when you don’t expect him, the Son of Man will show up.”
41 Peter said, “Master, are you telling this story just for us? Or is it for everybody?”
42-46 The Master said, “Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he’s doing his job. But if he says to himself, ‘The master is certainly taking his time,’ begins maltreating the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.
47-48 “The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. But if he does a poor job through ignorance, he’ll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!
To Start a Fire
49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be—
Three against two,
and two against three;
Father against son,
and son against father;
Mother against daughter,
and daughter against mother;
Mother-in-law against bride,
and bride against mother-in-law.”
54-56 Then he turned to the crowd: “When you see clouds coming in from the west, you say, ‘Storm’s coming’—and you’re right. And when the wind comes out of the south, you say, ‘This’ll be a hot one’—and you’re right. Frauds! You know how to tell a change in the weather, so don’t tell me you can’t tell a change in the season, the God-season we’re in right now.
57-59 “You don’t have to be a genius to understand these things. Just use your common sense, the kind you’d use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you’d probably go to jail and pay every last penny of the fine. That’s the kind of decision I’m asking you to make.”
Our Daily Bread reading and devotion
Wednesday, October 03, 2018
Read: Mark 10:46–52
Jesus Heals Blind Bartimaeus
46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.
INSIGHT
Today’s story is a beautiful picture of the compassion of our Savior. Even to those He initially refused to help (see the story of the Canaanite woman in Matthew 15:21–28), He stretched out a merciful and loving hand. All of His actions proved the claim He made at the beginning of His ministry—He was anointed by God and came “to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18–19).
But while Jesus is the epitome of mercy, He didn’t heal everyone. In the stories recorded in Scripture, we are told He healed all who came to him (see Matthew 8:16). But that’s the qualification—they came to Him. He healed all who admitted their need of something only He could provide.
Jesus still welcomes everyone who comes to Him. He may not always heal in the same way He did while He was here on Earth, but He still offers forgiveness and salvation to anyone who asks. - J.R. Hudberg
Asking for Help
By Patricia Raybon
“What do you want me to do for you?” Jesus asked him. Mark 10:51
Her email arrived late in a long day. In truth, I didn’t open it. I was working overtime to help a family member manage his serious illness. I didn’t have time, therefore, for social distractions.
The next morning, however, when I clicked on my friend’s message, I saw this question: “Can I help you in any way?” Feeling embarrassed, I started to answer no. Then I took a deep breath to pause. I noticed then that her question sounded familiar—if not divine.
That’s because Jesus asked it. Hearing a blind beggar call out to Him on the Jericho Road, Jesus stopped to ask this man, named Bartimaeus, a similar question. Can I help? Or as Jesus said: “What do you want me to do for you?” (Mark 10:51).
The question is stunning. It shows the Healer, Jesus, longs to help us. But first, we’re invited to admit needing Him—a humbling step. The “professional” beggar Bartimaeus was needy, indeed—poor, alone, and possibly hungry and downcast. But wanting a new life, he simply told Jesus his most basic need. “Rabbi,” he said, “I want to see.”
For a blind man, it was an honest plea. Jesus healed him immediately. My friend sought such honesty from me too. So I promised her I’d pray to understand my basic need and, more important, I’d humbly tell her. Do you know your basic need today? When a friend asks, tell it. Then take your plea even higher. Tell God.
Lord, I am needy. I want to share my heart with You now. Help me to humbly receive the help of others also.
Welcome to Patricia Raybon! Meet all our authors at odb.org/all-authors.
God opposes the proud but shows favor to the humble. 1 Peter 5:5
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 03, 2018
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Wednesday, October 03, 2018
The Only Impression That Matters - #8278
Dr. Harry Ironside used to tell a story about a man who lived in a small country town in England. One day, he went to London where he would need to stay for several days. He was glad to be there on a Sunday because that gave him opportunity to hear some of the great preachers of his day. He wrote home to his wife, and he said: "Last Sunday morning I went to hear Dr. Jones, and in the evening I went to the Metropolitan Tabernacle to hear Charles Spurgeon. I was so greatly impressed by both of them. Dr. Jones is certainly a great preacher, but Mr. Spurgeon has a great Savior."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Impression That Matters."
So who are people impressed with after they have been with you? Are they impressed with you, or are they impressed with your Jesus? In many ways, that's the measure of the authenticity and the impact of your life.
There have been few more brilliant, more gifted men to walk this planet than the great Apostle Paul. But he didn't want people thinking about him. He wanted to leave people thinking about Jesus. He says so in our word for today from the Word of God in 2 Corinthians 4:5, "We do not preach ourselves, but Jesus Christ as Lord, and ourselves your servants for Jesus' sake." He's saying it's not about us, folks. It's all about Jesus. And that's a relief!
I'm guessing there are some people close to you who do not have a relationship with Jesus and therefore they have no hope of heaven because they don't have Him. And there are probably some of them at least who you've never told about what Jesus did for them, and I bet I can guess why. That would be one word-fear. Am I right? Fear of what they'll think, fear for your relationship or your position, fear of messing it up, or fear of rejection. All the fears that keep us from telling about Jesus have one thing in common. They're all about me. They might reject me, they might think less of me, or I might mess it up. We trip over our preoccupation with ourselves and we never get to the people whose eternity depends on them hearing about our Jesus.
But it's not about me. "We preach not ourselves, but Jesus Christ as Lord." It's all about Jesus. That's why Paul said in 1 Corinthians 2:2, "I resolved to know nothing while I was with you except Jesus Christ and Him crucified." There it is, Jesus and His cross. That's your message. Knowing what Jesus did for them on the cross-that's really the only impression that matters. So, don't encumber the simplicity of that glorious Good News with other things like church, religion, cultural issues, politics, lifestyle issues. There's no point in attacking the lost lifestyle of a person who's lost! "What a surprise! Wow, they're acting lost!" Well they need a Savior. Let's focus on that!
There's something very wrong if you're using Jesus to make a name for yourself or to impress other people with you. You are actually hijacking His glory. And there's something wrong if you're not telling people about Jesus because of something about you. It's not who's doing the telling that's the issue; it's who you're telling about-the One who offers the greatest love in the world.
Just take them to the cross and show them that. He offers them the greatest power in the world. Take them to that empty tomb and show them that. He'll give you the words. He'll give you the opportunity, and He is your message. So make Jesus the subject. Keep Jesus the subject. Don't let religion become the subject, because Jesus made this awesome promise. He said, "When I am lifted up...I will draw all men to myself" (John 12:32).
Are you in the midst of a storm? The followers of Jesus were. And through the midst of the storm, He came. Matthew 14:25-26 says, “Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him they were terrified. ‘It’s a ghost,’ they said, and cried out in fear.” Jesus turned the water into a walkway. His followers called him a ghost, but Jesus still came.
Jesus was not distracted from his mission. After Jesus stilled the storm, the disciples worshipped him. “Truly you are the Son of God,” they said. With a stilled boat as their altar and beating hearts as their liturgy, they worshipped Jesus. May you and I do the same. Storms still come but so does Jesus!
Read more Unshakable Hope
Luke 12:32-59
“What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.
33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
When the Master Shows Up
35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!
39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be slovenly and careless. Just when you don’t expect him, the Son of Man will show up.”
41 Peter said, “Master, are you telling this story just for us? Or is it for everybody?”
42-46 The Master said, “Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he’s doing his job. But if he says to himself, ‘The master is certainly taking his time,’ begins maltreating the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.
47-48 “The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. But if he does a poor job through ignorance, he’ll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!
To Start a Fire
49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be—
Three against two,
and two against three;
Father against son,
and son against father;
Mother against daughter,
and daughter against mother;
Mother-in-law against bride,
and bride against mother-in-law.”
54-56 Then he turned to the crowd: “When you see clouds coming in from the west, you say, ‘Storm’s coming’—and you’re right. And when the wind comes out of the south, you say, ‘This’ll be a hot one’—and you’re right. Frauds! You know how to tell a change in the weather, so don’t tell me you can’t tell a change in the season, the God-season we’re in right now.
57-59 “You don’t have to be a genius to understand these things. Just use your common sense, the kind you’d use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you’d probably go to jail and pay every last penny of the fine. That’s the kind of decision I’m asking you to make.”
Our Daily Bread reading and devotion
Wednesday, October 03, 2018
Read: Mark 10:46–52
Jesus Heals Blind Bartimaeus
46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.
INSIGHT
Today’s story is a beautiful picture of the compassion of our Savior. Even to those He initially refused to help (see the story of the Canaanite woman in Matthew 15:21–28), He stretched out a merciful and loving hand. All of His actions proved the claim He made at the beginning of His ministry—He was anointed by God and came “to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18–19).
But while Jesus is the epitome of mercy, He didn’t heal everyone. In the stories recorded in Scripture, we are told He healed all who came to him (see Matthew 8:16). But that’s the qualification—they came to Him. He healed all who admitted their need of something only He could provide.
Jesus still welcomes everyone who comes to Him. He may not always heal in the same way He did while He was here on Earth, but He still offers forgiveness and salvation to anyone who asks. - J.R. Hudberg
Asking for Help
By Patricia Raybon
“What do you want me to do for you?” Jesus asked him. Mark 10:51
Her email arrived late in a long day. In truth, I didn’t open it. I was working overtime to help a family member manage his serious illness. I didn’t have time, therefore, for social distractions.
The next morning, however, when I clicked on my friend’s message, I saw this question: “Can I help you in any way?” Feeling embarrassed, I started to answer no. Then I took a deep breath to pause. I noticed then that her question sounded familiar—if not divine.
That’s because Jesus asked it. Hearing a blind beggar call out to Him on the Jericho Road, Jesus stopped to ask this man, named Bartimaeus, a similar question. Can I help? Or as Jesus said: “What do you want me to do for you?” (Mark 10:51).
The question is stunning. It shows the Healer, Jesus, longs to help us. But first, we’re invited to admit needing Him—a humbling step. The “professional” beggar Bartimaeus was needy, indeed—poor, alone, and possibly hungry and downcast. But wanting a new life, he simply told Jesus his most basic need. “Rabbi,” he said, “I want to see.”
For a blind man, it was an honest plea. Jesus healed him immediately. My friend sought such honesty from me too. So I promised her I’d pray to understand my basic need and, more important, I’d humbly tell her. Do you know your basic need today? When a friend asks, tell it. Then take your plea even higher. Tell God.
Lord, I am needy. I want to share my heart with You now. Help me to humbly receive the help of others also.
Welcome to Patricia Raybon! Meet all our authors at odb.org/all-authors.
God opposes the proud but shows favor to the humble. 1 Peter 5:5
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 03, 2018
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Wednesday, October 03, 2018
The Only Impression That Matters - #8278
Dr. Harry Ironside used to tell a story about a man who lived in a small country town in England. One day, he went to London where he would need to stay for several days. He was glad to be there on a Sunday because that gave him opportunity to hear some of the great preachers of his day. He wrote home to his wife, and he said: "Last Sunday morning I went to hear Dr. Jones, and in the evening I went to the Metropolitan Tabernacle to hear Charles Spurgeon. I was so greatly impressed by both of them. Dr. Jones is certainly a great preacher, but Mr. Spurgeon has a great Savior."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Impression That Matters."
So who are people impressed with after they have been with you? Are they impressed with you, or are they impressed with your Jesus? In many ways, that's the measure of the authenticity and the impact of your life.
There have been few more brilliant, more gifted men to walk this planet than the great Apostle Paul. But he didn't want people thinking about him. He wanted to leave people thinking about Jesus. He says so in our word for today from the Word of God in 2 Corinthians 4:5, "We do not preach ourselves, but Jesus Christ as Lord, and ourselves your servants for Jesus' sake." He's saying it's not about us, folks. It's all about Jesus. And that's a relief!
I'm guessing there are some people close to you who do not have a relationship with Jesus and therefore they have no hope of heaven because they don't have Him. And there are probably some of them at least who you've never told about what Jesus did for them, and I bet I can guess why. That would be one word-fear. Am I right? Fear of what they'll think, fear for your relationship or your position, fear of messing it up, or fear of rejection. All the fears that keep us from telling about Jesus have one thing in common. They're all about me. They might reject me, they might think less of me, or I might mess it up. We trip over our preoccupation with ourselves and we never get to the people whose eternity depends on them hearing about our Jesus.
But it's not about me. "We preach not ourselves, but Jesus Christ as Lord." It's all about Jesus. That's why Paul said in 1 Corinthians 2:2, "I resolved to know nothing while I was with you except Jesus Christ and Him crucified." There it is, Jesus and His cross. That's your message. Knowing what Jesus did for them on the cross-that's really the only impression that matters. So, don't encumber the simplicity of that glorious Good News with other things like church, religion, cultural issues, politics, lifestyle issues. There's no point in attacking the lost lifestyle of a person who's lost! "What a surprise! Wow, they're acting lost!" Well they need a Savior. Let's focus on that!
There's something very wrong if you're using Jesus to make a name for yourself or to impress other people with you. You are actually hijacking His glory. And there's something wrong if you're not telling people about Jesus because of something about you. It's not who's doing the telling that's the issue; it's who you're telling about-the One who offers the greatest love in the world.
Just take them to the cross and show them that. He offers them the greatest power in the world. Take them to that empty tomb and show them that. He'll give you the words. He'll give you the opportunity, and He is your message. So make Jesus the subject. Keep Jesus the subject. Don't let religion become the subject, because Jesus made this awesome promise. He said, "When I am lifted up...I will draw all men to myself" (John 12:32).
Tuesday, October 2, 2018
Judges 3, Bible Reading and Daily Devotionals
Max Lucado Daily: THE SINLESS AND PERFECT HIGH PRIEST
Jesus is the sinless and perfect high priest. When he speaks, all of heaven listens! Hebrews 7:25 promises, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Unshakable hope is the firstborn offspring of this promise. We’d prefer to have every question answered, but Jesus has, instead, told us this much: “I will pray for you through the storm.”
Are those prayers answered? Of course. You might disagree. If Jesus was praying, why did the storm even happen at all? Well, that storm-free life will be inaugurated in the eternal kingdom. Between now and then, since this is a fallen world and since the devil still stirs doubt and fear, we can count on storms. But we can also count on the presence and prayers of Christ in the midst of them!
Read more Unshakable Hope
Judges 3
These are the nations that God left there, using them to test the Israelites who had no experience in the Canaanite wars. He did it to train the descendants of Israel, the ones who had no battle experience, in the art of war. He left the five Philistine tyrants, all the Canaanites, the Sidonians, and the Hivites living on Mount Lebanon from Mount Baal Hermon to Hamath’s Pass. They were there to test Israel and see whether they would obey God’s commands that were given to their parents through Moses.
5-6 But the People of Israel made themselves at home among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. They married their daughters and gave their own daughters to their sons in marriage. And they worshiped their gods.
Othniel
7-8 The People of Israel did evil in God’s sight. They forgot their God and worshiped the Baal gods and Asherah goddesses. God’s hot anger blazed against Israel. He sold them off to Cushan-Rishathaim king of Aram Naharaim. The People of Israel were in servitude to Cushan-Rishathaim for eight years.
9-10 The People of Israel cried out to God and God raised up a savior who rescued them: Caleb’s nephew Othniel, son of his younger brother Kenaz. The Spirit of God came on him and he rallied Israel. He went out to war and God gave him Cushan-Rishathaim king of Aram Naharaim. Othniel made short work of him.
11 The land was quiet for forty years. Then Othniel son of Kenaz died.
Ehud
12-14 But the People of Israel went back to doing evil in God’s sight. So God made Eglon king of Moab a power against Israel because they did evil in God’s sight. He recruited the Ammonites and Amalekites and went out and struck Israel. They took the City of Palms. The People of Israel were in servitude to Eglon fourteen years.
15-19 The People of Israel cried out to God and God raised up for them a savior, Ehud son of Gera, a Benjaminite. He was left-handed. The People of Israel sent tribute by him to Eglon king of Moab. Ehud made himself a short two-edged sword and strapped it on his right thigh under his clothes. He presented the tribute to Eglon king of Moab. Eglon was grossly fat. After Ehud finished presenting the tribute, he went a little way with the men who had carried it. But when he got as far as the stone images near Gilgal, he went back and said, “I have a private message for you, O King.”
The king told his servants, “Leave.” They all left.
20-24 Ehud approached him—the king was now quite alone in his cool rooftop room—and said, “I have a word of God for you.” Eglon stood up from his throne. Ehud reached with his left hand and took his sword from his right thigh and plunged it into the king’s big belly. Not only the blade but the hilt went in. The fat closed in over it so he couldn’t pull it out. Ehud slipped out by way of the porch and shut and locked the doors of the rooftop room behind him. Then he was gone.
When the servants came, they saw with surprise that the doors to the rooftop room were locked. They said, “He’s probably relieving himself in the restroom.”
25 They waited. And then they worried—no one was coming out of those locked doors. Finally, they got a key and unlocked them. There was their master, fallen on the floor, dead!
26-27 While they were standing around wondering what to do, Ehud was long gone. He got past the stone images and escaped to Seirah. When he got there, he sounded the trumpet on Mount Ephraim. The People of Israel came down from the hills and joined him. He took his place at their head.
28 He said, “Follow me, for God has given your enemies—yes, Moab!—to you.” They went down after him and secured the fords of the Jordan against the Moabites. They let no one cross over.
29-30 At that time, they struck down about ten companies of Moabites, all of them well-fed and robust. Not one escaped. That day Moab was subdued under the hand of Israel.
The land was quiet for eighty years.
Shamgar
31 Shamgar son of Anath came after Ehud. Using a cattle prod, he killed six hundred Philistines single-handed. He too saved Israel.
Our Daily Bread reading and devotion
Tuesday, October 02, 2018
Read: Zechariah 3:1–7
A Vision of Joshua the High Priest
3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand[b] plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
6 And the angel of the Lord solemnly assured Joshua, 7 “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here.
Footnotes:
Zechariah 3:1 Hebrew the Accuser or the Adversary
Zechariah 3:2 That is, a burning stick
INSIGHT
At the end of their Babylonian exile (Jeremiah 29:10), the Jews were allowed to return to Jerusalem to rebuild their temple (2 Chronicles 36:22–23). Only 50,000 returned (Ezra 2:64–65), led by Zerubbabel their governor and Joshua their high priest (Haggai 1:1). Because of opposition (Ezra 4:1–5) and economic hardships, coupled with low morale and spiritual lethargy (Haggai 1:2–11), the temple rebuilding stalled for twenty years (Ezra 4:24). God raised two prophets, Haggai and Zechariah, to encourage the returnees to repent and complete the temple rebuilding (6:14–16). Zechariah was both a prophet (Ezra 5:1; Zechariah 1:1) and a priest (Nehemiah 12:16). Through eight visions, Zechariah reminded the Jews that God is faithful and would restore and bless the nation (Zechariah 1:7–6:15). This fourth vision (3:1–10) pictures a court scene involving Joshua, the high priest, signifying God would remove their guilt, cleanse them, and make them ready to serve Him (vv. 1–5). - K. T. Sim
God’s Brand
By Tim Gustafson
I have taken away your sin, and I will put fine garments on you. Zechariah 3:4
Scooping up the smallest children, a frantic maid raced out of the flaming house. As she ran, she called loudly to five-year-old Jacky.
But Jacky didn’t follow. Outside, a bystander reacted quickly, standing on the shoulders of a friend. Reaching into the upstairs window, he pulled Jacky to safety—just before the roof caved in. Little Jacky, said his mother Susanna, was “a brand [stick] plucked from the burning.” You might know that “brand” as the great traveling minister John Wesley (1703–1791).
Susanna Wesley was quoting Zechariah, a prophet who provides valuable insight into God’s character. Relating a vision he had, the prophet takes us into a courtroom scene where Satan is standing next to Joshua the high priest (3:1). Satan accuses Joshua, but the Lord rebukes the devil and says, “Is this not a brand [burning stick] plucked from the fire?” (v. 2 nkjv). The Lord tells Joshua, “I have taken away your sin, and I will put fine garments on you” (v. 4).
Then the Lord gave Joshua this challenge—and an opportunity: “If you will walk in obedience to me and keep my requirements, then you will govern my house” (v. 7).
What a picture of the gift we receive from God through our faith in Jesus! He snatches us from the fire, cleans us up, and works in us as we follow His Spirit’s leading. You might call us God’s brands plucked from the fire.
Father, we give You our thanks for rescuing us and making us right with You. We humbly ask for Your Spirit’s guidance as we serve You today.
God rescues us because He loves us; then He equips us to share His love with others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 02, 2018
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Tuesday, October 02, 2018
The Time In Between - #8277
I used to think flying would be glamorous. See, when I was a kid, we'd take my Dad to the airport for an occasional business trip, and I used to think, "Man, that's exciting! I wonder if I'll ever do that?" Well, I've gotten to do plenty of that! Sometimes it's a two-hour flight say to Chicago, or a five-hour flight to the West Coast, and sometimes it's a marathon like eighteen hours to Africa or Asia. Now I'm leaving something important and I'm going to something important at the other end. But for most people, the travel time in between is just dead time. Not for this kid. I ask for a window seat where I don't have to do any getting up or passing things. I make my little office nest there and I get tons of work done! For me, that time in between my two important places isn't just headphones, movies, plastic lunches, or reading about life jackets. In fact, there's no phone calls, no interruptions. It's some of my best time to write, create and prepare. Hey, the time in between is important, too!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Time In Between."
Our word for today from the Word of God comes from Jeremiah 29:4-7. God's ancient people are, well you might say, in between. They've been brought from their homeland into captivity in Babylon. God has promised to take them back to their land some day. But what about this dumb old time in between, in a country that's never been their home and isn't going to ultimately be their home. They're in between destinations.
Okay, "This is what the Lord Almighty says to all those I carried into exile from Jerusalem to Babylon: 'Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters. Increase in number there. Do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.'"
God is saying don't waste this time in between one place and another place in your life. He wants us to do what I try to do on those trips – capture the in between time! Make it count. Don't just sit there waiting for your final destination! He told His ancient people and He might be telling you, "Look, you may be in between right now, but bloom where I've planted you! Act as if you'll be there forever!"
Maybe you're in one of life's 'in between' times right now, sort of cruising until the next main event. You're between jobs, or you're waiting to get into college or back into college, maybe you're in retirement and maybe you're waiting for something to happen. You're single, sort of killing time until Mr. or Miss Right comes along, you're waiting for God's will to clarify or maybe for some door to open. Or it could be that your health or your finances have you in between right now. Or maybe you feel like you're in between two important things so you're just going to meet the minimums.
God's trying to say, "Where you are right now is important!" He wants you to give 100% to this assignment from Him. And in the course of capturing where you are, God will show you where He wants you to be in the future. But this stage is as much God's will as that next milestone is. We haven't got any days to waste. So serve Jesus actively there. Make the greatest possible difference there! In fact, you can do things for Him in that situation that you may not be able to do when the next big destination comes along!
So, don't waste this travel time. It counts, too! Make the most of it! Capture this time in between!
Jesus is the sinless and perfect high priest. When he speaks, all of heaven listens! Hebrews 7:25 promises, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Unshakable hope is the firstborn offspring of this promise. We’d prefer to have every question answered, but Jesus has, instead, told us this much: “I will pray for you through the storm.”
Are those prayers answered? Of course. You might disagree. If Jesus was praying, why did the storm even happen at all? Well, that storm-free life will be inaugurated in the eternal kingdom. Between now and then, since this is a fallen world and since the devil still stirs doubt and fear, we can count on storms. But we can also count on the presence and prayers of Christ in the midst of them!
Read more Unshakable Hope
Judges 3
These are the nations that God left there, using them to test the Israelites who had no experience in the Canaanite wars. He did it to train the descendants of Israel, the ones who had no battle experience, in the art of war. He left the five Philistine tyrants, all the Canaanites, the Sidonians, and the Hivites living on Mount Lebanon from Mount Baal Hermon to Hamath’s Pass. They were there to test Israel and see whether they would obey God’s commands that were given to their parents through Moses.
5-6 But the People of Israel made themselves at home among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. They married their daughters and gave their own daughters to their sons in marriage. And they worshiped their gods.
Othniel
7-8 The People of Israel did evil in God’s sight. They forgot their God and worshiped the Baal gods and Asherah goddesses. God’s hot anger blazed against Israel. He sold them off to Cushan-Rishathaim king of Aram Naharaim. The People of Israel were in servitude to Cushan-Rishathaim for eight years.
9-10 The People of Israel cried out to God and God raised up a savior who rescued them: Caleb’s nephew Othniel, son of his younger brother Kenaz. The Spirit of God came on him and he rallied Israel. He went out to war and God gave him Cushan-Rishathaim king of Aram Naharaim. Othniel made short work of him.
11 The land was quiet for forty years. Then Othniel son of Kenaz died.
Ehud
12-14 But the People of Israel went back to doing evil in God’s sight. So God made Eglon king of Moab a power against Israel because they did evil in God’s sight. He recruited the Ammonites and Amalekites and went out and struck Israel. They took the City of Palms. The People of Israel were in servitude to Eglon fourteen years.
15-19 The People of Israel cried out to God and God raised up for them a savior, Ehud son of Gera, a Benjaminite. He was left-handed. The People of Israel sent tribute by him to Eglon king of Moab. Ehud made himself a short two-edged sword and strapped it on his right thigh under his clothes. He presented the tribute to Eglon king of Moab. Eglon was grossly fat. After Ehud finished presenting the tribute, he went a little way with the men who had carried it. But when he got as far as the stone images near Gilgal, he went back and said, “I have a private message for you, O King.”
The king told his servants, “Leave.” They all left.
20-24 Ehud approached him—the king was now quite alone in his cool rooftop room—and said, “I have a word of God for you.” Eglon stood up from his throne. Ehud reached with his left hand and took his sword from his right thigh and plunged it into the king’s big belly. Not only the blade but the hilt went in. The fat closed in over it so he couldn’t pull it out. Ehud slipped out by way of the porch and shut and locked the doors of the rooftop room behind him. Then he was gone.
When the servants came, they saw with surprise that the doors to the rooftop room were locked. They said, “He’s probably relieving himself in the restroom.”
25 They waited. And then they worried—no one was coming out of those locked doors. Finally, they got a key and unlocked them. There was their master, fallen on the floor, dead!
26-27 While they were standing around wondering what to do, Ehud was long gone. He got past the stone images and escaped to Seirah. When he got there, he sounded the trumpet on Mount Ephraim. The People of Israel came down from the hills and joined him. He took his place at their head.
28 He said, “Follow me, for God has given your enemies—yes, Moab!—to you.” They went down after him and secured the fords of the Jordan against the Moabites. They let no one cross over.
29-30 At that time, they struck down about ten companies of Moabites, all of them well-fed and robust. Not one escaped. That day Moab was subdued under the hand of Israel.
The land was quiet for eighty years.
Shamgar
31 Shamgar son of Anath came after Ehud. Using a cattle prod, he killed six hundred Philistines single-handed. He too saved Israel.
Our Daily Bread reading and devotion
Tuesday, October 02, 2018
Read: Zechariah 3:1–7
A Vision of Joshua the High Priest
3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand[b] plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
6 And the angel of the Lord solemnly assured Joshua, 7 “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here.
Footnotes:
Zechariah 3:1 Hebrew the Accuser or the Adversary
Zechariah 3:2 That is, a burning stick
INSIGHT
At the end of their Babylonian exile (Jeremiah 29:10), the Jews were allowed to return to Jerusalem to rebuild their temple (2 Chronicles 36:22–23). Only 50,000 returned (Ezra 2:64–65), led by Zerubbabel their governor and Joshua their high priest (Haggai 1:1). Because of opposition (Ezra 4:1–5) and economic hardships, coupled with low morale and spiritual lethargy (Haggai 1:2–11), the temple rebuilding stalled for twenty years (Ezra 4:24). God raised two prophets, Haggai and Zechariah, to encourage the returnees to repent and complete the temple rebuilding (6:14–16). Zechariah was both a prophet (Ezra 5:1; Zechariah 1:1) and a priest (Nehemiah 12:16). Through eight visions, Zechariah reminded the Jews that God is faithful and would restore and bless the nation (Zechariah 1:7–6:15). This fourth vision (3:1–10) pictures a court scene involving Joshua, the high priest, signifying God would remove their guilt, cleanse them, and make them ready to serve Him (vv. 1–5). - K. T. Sim
God’s Brand
By Tim Gustafson
I have taken away your sin, and I will put fine garments on you. Zechariah 3:4
Scooping up the smallest children, a frantic maid raced out of the flaming house. As she ran, she called loudly to five-year-old Jacky.
But Jacky didn’t follow. Outside, a bystander reacted quickly, standing on the shoulders of a friend. Reaching into the upstairs window, he pulled Jacky to safety—just before the roof caved in. Little Jacky, said his mother Susanna, was “a brand [stick] plucked from the burning.” You might know that “brand” as the great traveling minister John Wesley (1703–1791).
Susanna Wesley was quoting Zechariah, a prophet who provides valuable insight into God’s character. Relating a vision he had, the prophet takes us into a courtroom scene where Satan is standing next to Joshua the high priest (3:1). Satan accuses Joshua, but the Lord rebukes the devil and says, “Is this not a brand [burning stick] plucked from the fire?” (v. 2 nkjv). The Lord tells Joshua, “I have taken away your sin, and I will put fine garments on you” (v. 4).
Then the Lord gave Joshua this challenge—and an opportunity: “If you will walk in obedience to me and keep my requirements, then you will govern my house” (v. 7).
What a picture of the gift we receive from God through our faith in Jesus! He snatches us from the fire, cleans us up, and works in us as we follow His Spirit’s leading. You might call us God’s brands plucked from the fire.
Father, we give You our thanks for rescuing us and making us right with You. We humbly ask for Your Spirit’s guidance as we serve You today.
God rescues us because He loves us; then He equips us to share His love with others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 02, 2018
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Tuesday, October 02, 2018
The Time In Between - #8277
I used to think flying would be glamorous. See, when I was a kid, we'd take my Dad to the airport for an occasional business trip, and I used to think, "Man, that's exciting! I wonder if I'll ever do that?" Well, I've gotten to do plenty of that! Sometimes it's a two-hour flight say to Chicago, or a five-hour flight to the West Coast, and sometimes it's a marathon like eighteen hours to Africa or Asia. Now I'm leaving something important and I'm going to something important at the other end. But for most people, the travel time in between is just dead time. Not for this kid. I ask for a window seat where I don't have to do any getting up or passing things. I make my little office nest there and I get tons of work done! For me, that time in between my two important places isn't just headphones, movies, plastic lunches, or reading about life jackets. In fact, there's no phone calls, no interruptions. It's some of my best time to write, create and prepare. Hey, the time in between is important, too!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Time In Between."
Our word for today from the Word of God comes from Jeremiah 29:4-7. God's ancient people are, well you might say, in between. They've been brought from their homeland into captivity in Babylon. God has promised to take them back to their land some day. But what about this dumb old time in between, in a country that's never been their home and isn't going to ultimately be their home. They're in between destinations.
Okay, "This is what the Lord Almighty says to all those I carried into exile from Jerusalem to Babylon: 'Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters. Increase in number there. Do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.'"
God is saying don't waste this time in between one place and another place in your life. He wants us to do what I try to do on those trips – capture the in between time! Make it count. Don't just sit there waiting for your final destination! He told His ancient people and He might be telling you, "Look, you may be in between right now, but bloom where I've planted you! Act as if you'll be there forever!"
Maybe you're in one of life's 'in between' times right now, sort of cruising until the next main event. You're between jobs, or you're waiting to get into college or back into college, maybe you're in retirement and maybe you're waiting for something to happen. You're single, sort of killing time until Mr. or Miss Right comes along, you're waiting for God's will to clarify or maybe for some door to open. Or it could be that your health or your finances have you in between right now. Or maybe you feel like you're in between two important things so you're just going to meet the minimums.
God's trying to say, "Where you are right now is important!" He wants you to give 100% to this assignment from Him. And in the course of capturing where you are, God will show you where He wants you to be in the future. But this stage is as much God's will as that next milestone is. We haven't got any days to waste. So serve Jesus actively there. Make the greatest possible difference there! In fact, you can do things for Him in that situation that you may not be able to do when the next big destination comes along!
So, don't waste this travel time. It counts, too! Make the most of it! Capture this time in between!
Monday, October 1, 2018
Judges 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS STANDS UP FOR YOU
Lingering among the unspoken expectations of many Christian hearts is this: Now that I belong to God, I get a pass on the tribulations of life. Others face storms. I live to help them. But face my own? No way.
Jesus, however, assures us, “In this world you will have trouble” (John 16:33). But ponder this promise: In the midst of your storm Jesus is interceding for you, calling out to your heavenly Father, urging the help of the Holy Spirit.
When Stephen was about to be martyred for his faith, he “gazed steadily into heaven and saw Jesus standing in the place of honor at God’s right hand” (Acts 7:55). Jesus stood up for Stephen. Ever had anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! That is his promise to you; and because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Judges 2
God’s angel went up from Gilgal to Bokim and said, “I brought you out of Egypt; I led you to the land that I promised to your fathers; and I said, I’ll never break my covenant with you—never! And you’re never to make a covenant with the people who live in this land. Tear down their altars! But you haven’t obeyed me! What’s this that you’re doing?
3 “So now I’m telling you that I won’t drive them out before you. They’ll trip you up and their gods will become a trap.”
4-5 When God’s angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God.
6-9 After Joshua had dismissed them, the People of Israel went off to claim their allotted territories and take possession of the land. The people worshiped God throughout the lifetime of Joshua and the time of the leaders who survived him, leaders who had been in on all of God’s great work that he had done for Israel. Then Joshua son of Nun, the servant of God, died. He was 110 years old. They buried him in his allotted inheritance at Timnath Heres in the hills of Ephraim north of Mount Gaash.
10 Eventually that entire generation died and was buried. Then another generation grew up that didn’t know anything of God or the work he had done for Israel.
11-15 The People of Israel did evil in God’s sight: they served Baal-gods; they deserted God, the God of their parents who had led them out of Egypt; they took up with other gods, gods of the peoples around them. They actually worshiped them! And oh, how they angered God as they worshiped god Baal and goddess Astarte! God’s anger was hot against Israel: He handed them off to plunderers who stripped them; he sold them cheap to enemies on all sides. They were helpless before their enemies. Every time they walked out the door God was with them—but for evil, just as God had said, just as he had sworn he would do. They were in a bad way.
16-17 But then God raised up judges who saved them from their plunderers. But they wouldn’t listen to their judges; they prostituted themselves to other gods—worshiped them! They lost no time leaving the road walked by their parents, the road of obedience to God’s commands. They refused to have anything to do with it.
18-19 When God was setting up judges for them, he would be right there with the judge: He would save them from their enemies’ oppression as long as the judge was alive, for God was moved to compassion when he heard their groaning because of those who afflicted and beat them. But when the judge died, the people went right back to their old ways—but even worse than their parents!—running after other gods, serving and worshiping them. Stubborn as mules, they didn’t drop a single evil practice.
20-22 And God’s anger blazed against Israel. He said, “Because these people have thrown out my covenant that I commanded their parents and haven’t listened to me, I’m not driving out one more person from the nations that Joshua left behind when he died. I’ll use them to test Israel and see whether they stay on God’s road and walk down it as their parents did.”
23 That’s why God let those nations remain. He didn’t drive them out or let Joshua get rid of them.
Our Daily Bread reading and devotion
Monday, October 01, 2018
Read: John 15:5–17
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.
Footnotes:
John 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20
INSIGHT
The important idea of love for one another found in John 15:12–14 is rooted in one of Jesus’s most enduring teaching images—the vine and the branches (vv. 1–8). Our life so completely flows from being connected to Christ that everything we do, including our ability to love one another, is drawn from His life and power.- Bill Crowder
For Our Friends
By Monica Brands
My command is this: Love each other as I have loved you. John 15:12
In Emily Bronte’s novel Wuthering Heights, a cantankerous man who often quotes the Bible to criticize others is memorably described as “the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake [apply] the promises to himself and fling the curses to his neighbours.”
It’s a funny line; and it may even bring particular people to mind. But aren’t we all a bit like this—prone to condemn others’ failures while excusing our own?
In Scripture some people amazingly did the exact opposite; they were willing to give up God’s promises for them and even be cursed if it would save others. Consider Moses, who said he’d rather be blotted out of God’s book than see the Israelites unforgiven (Exodus 32:32). Or Paul, who said he’d choose to be “cut off from Christ” if it meant his people would find Him (Romans 9:3).
As self-righteous as we naturally are, Scripture highlights those who love others more than themselves.
Because ultimately such love points to Jesus. “Greater love has no one than this,” Jesus taught, than “to lay down one’s life for one’s friends” (John 15:13). Even before we knew Him, Jesus loved us “to the end” (13:1)—choosing death to give us life.
Now we are invited into the family of God, to love and be loved like this (15:9–12). And as we pour into others Christ’s unimaginable love, the world will catch a glimpse of Him.
Lord, thank You for showing us what it means to love. Help us to love like You.
When we love Christ, we love others.
My Utmost for His Highest, by Oswald Chambers
Monday, October 01, 2018
The Place of Exaltation
By Oswald Chambers
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Monday, October 01, 2018
The Missing Pieces - #8276
Our three-year-old grandson was turning out to be quite an engineer. He was loving to figure out how things work and to build things that do. When he was at Grandma and Grandad's house, he would play with our Lincoln Logs. One day he had built a couple of cabins in the middle of our living room and we noticed he'd stopped and he was just lying on his tummy with his head cradled in his hands, studying the pictures on the Lincoln Logs container. When his mom asked him what he was doing just staring at that container, he said, "There are some pieces missing here." And he began to point out exactly what pieces were pictured on the can but missing in front of him.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Missing Pieces."
Every once in a while we hit one of those seasons in our life when we stop building long enough to realize that "there are some pieces missing here." A lot of our emotional and spiritual searching in life is for whatever missing pieces are keeping us from feeling complete. We seem to be missing the meaning in it all; the purpose of why we're here. You know? We wonder why there's never been enough love to fill the hole in our heart...never any real, lasting peace inside. It's in those moments when we back off from just messing with the pieces for a moment and we stand back to look at the big picture. That's when we're most likely to discover what really matters and what really doesn't.
It happened some years ago to novelist Stephen King when he almost died on a lonely rural highway. Here's what he wrote then: "I found that you can't take it with you. I found out what that means. I found that while I was lying in a ditch on a country road, covered with mud and blood. I had a Mastercard in my pocket. When you're lying in a ditch with broken glass in your hair, no one takes Mastercard. You come in naked and broke. We may be dressed when we go out, but we go out just as broke." Wow! And then Stephen King continued, "Warren Buffett, going out broke. Bill Gates, going out broke. Tom Hanks, going out broke. Steve King, broke, not a crying dime. All the money you earn, all the stocks you buy, all the mutual funds you trade, all of that is mostly smoke and mirrors."
At the moment he wrote those words, Stephen King was seeing very clearly, and seeing that a lot of what our life is about just doesn't really matter. Jesus told us what does matter in one of His ultimate values-clarifying statements. It's in Mark 8:36. That's our word for today from the Word of God. He said: "What good is it for a man to gain the whole world, yet forfeit his soul?" Jesus says that what matters is what happens to your soul. Those feelings that "something's missing inside" are actually echoes of the emptiness in your soul. And if we don't stop, as the Bible says, to "prepare to meet your God" (Amos 4:12), we'll lose our soul forever. The pursuits of this world-its relationships, its accomplishments, its stuff-can cost you your eternal soul. You can be so busy with earth that you miss heaven forever.
The most important stop you'll ever make in your life is at the cross of Jesus Christ, because that's where He died to literally save your soul from the punishment for your sins. Ultimately, your God is the missing piece in your life. And the only way to Him is through His Son, the One He sent to die for you. Maybe you've been too busy for Jesus. Then you're fatally busy.
God has tapped you on the shoulder today to say, "Stop and take care of your soul, man, while there's time." You can finally make things right with God. You can have every wrong thing you've ever done forgiven, if you'll reach for Jesus and tell Him today you are putting all your trust in Him, because today is all you're sure you've got. Tell Him, "Jesus, I'm yours."
Get to our website if you can today, please. Because there's the information you need to make sure you go to sleep tonight belonging to Jesus Christ, safe with Him. That website is ANewStory.com.
Right now, nothing else is as important as getting this settled, because you need to be ready for eternity, whenever it comes.
Lingering among the unspoken expectations of many Christian hearts is this: Now that I belong to God, I get a pass on the tribulations of life. Others face storms. I live to help them. But face my own? No way.
Jesus, however, assures us, “In this world you will have trouble” (John 16:33). But ponder this promise: In the midst of your storm Jesus is interceding for you, calling out to your heavenly Father, urging the help of the Holy Spirit.
When Stephen was about to be martyred for his faith, he “gazed steadily into heaven and saw Jesus standing in the place of honor at God’s right hand” (Acts 7:55). Jesus stood up for Stephen. Ever had anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! That is his promise to you; and because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Judges 2
God’s angel went up from Gilgal to Bokim and said, “I brought you out of Egypt; I led you to the land that I promised to your fathers; and I said, I’ll never break my covenant with you—never! And you’re never to make a covenant with the people who live in this land. Tear down their altars! But you haven’t obeyed me! What’s this that you’re doing?
3 “So now I’m telling you that I won’t drive them out before you. They’ll trip you up and their gods will become a trap.”
4-5 When God’s angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God.
6-9 After Joshua had dismissed them, the People of Israel went off to claim their allotted territories and take possession of the land. The people worshiped God throughout the lifetime of Joshua and the time of the leaders who survived him, leaders who had been in on all of God’s great work that he had done for Israel. Then Joshua son of Nun, the servant of God, died. He was 110 years old. They buried him in his allotted inheritance at Timnath Heres in the hills of Ephraim north of Mount Gaash.
10 Eventually that entire generation died and was buried. Then another generation grew up that didn’t know anything of God or the work he had done for Israel.
11-15 The People of Israel did evil in God’s sight: they served Baal-gods; they deserted God, the God of their parents who had led them out of Egypt; they took up with other gods, gods of the peoples around them. They actually worshiped them! And oh, how they angered God as they worshiped god Baal and goddess Astarte! God’s anger was hot against Israel: He handed them off to plunderers who stripped them; he sold them cheap to enemies on all sides. They were helpless before their enemies. Every time they walked out the door God was with them—but for evil, just as God had said, just as he had sworn he would do. They were in a bad way.
16-17 But then God raised up judges who saved them from their plunderers. But they wouldn’t listen to their judges; they prostituted themselves to other gods—worshiped them! They lost no time leaving the road walked by their parents, the road of obedience to God’s commands. They refused to have anything to do with it.
18-19 When God was setting up judges for them, he would be right there with the judge: He would save them from their enemies’ oppression as long as the judge was alive, for God was moved to compassion when he heard their groaning because of those who afflicted and beat them. But when the judge died, the people went right back to their old ways—but even worse than their parents!—running after other gods, serving and worshiping them. Stubborn as mules, they didn’t drop a single evil practice.
20-22 And God’s anger blazed against Israel. He said, “Because these people have thrown out my covenant that I commanded their parents and haven’t listened to me, I’m not driving out one more person from the nations that Joshua left behind when he died. I’ll use them to test Israel and see whether they stay on God’s road and walk down it as their parents did.”
23 That’s why God let those nations remain. He didn’t drive them out or let Joshua get rid of them.
Our Daily Bread reading and devotion
Monday, October 01, 2018
Read: John 15:5–17
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.
Footnotes:
John 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20
INSIGHT
The important idea of love for one another found in John 15:12–14 is rooted in one of Jesus’s most enduring teaching images—the vine and the branches (vv. 1–8). Our life so completely flows from being connected to Christ that everything we do, including our ability to love one another, is drawn from His life and power.- Bill Crowder
For Our Friends
By Monica Brands
My command is this: Love each other as I have loved you. John 15:12
In Emily Bronte’s novel Wuthering Heights, a cantankerous man who often quotes the Bible to criticize others is memorably described as “the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake [apply] the promises to himself and fling the curses to his neighbours.”
It’s a funny line; and it may even bring particular people to mind. But aren’t we all a bit like this—prone to condemn others’ failures while excusing our own?
In Scripture some people amazingly did the exact opposite; they were willing to give up God’s promises for them and even be cursed if it would save others. Consider Moses, who said he’d rather be blotted out of God’s book than see the Israelites unforgiven (Exodus 32:32). Or Paul, who said he’d choose to be “cut off from Christ” if it meant his people would find Him (Romans 9:3).
As self-righteous as we naturally are, Scripture highlights those who love others more than themselves.
Because ultimately such love points to Jesus. “Greater love has no one than this,” Jesus taught, than “to lay down one’s life for one’s friends” (John 15:13). Even before we knew Him, Jesus loved us “to the end” (13:1)—choosing death to give us life.
Now we are invited into the family of God, to love and be loved like this (15:9–12). And as we pour into others Christ’s unimaginable love, the world will catch a glimpse of Him.
Lord, thank You for showing us what it means to love. Help us to love like You.
When we love Christ, we love others.
My Utmost for His Highest, by Oswald Chambers
Monday, October 01, 2018
The Place of Exaltation
By Oswald Chambers
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Monday, October 01, 2018
The Missing Pieces - #8276
Our three-year-old grandson was turning out to be quite an engineer. He was loving to figure out how things work and to build things that do. When he was at Grandma and Grandad's house, he would play with our Lincoln Logs. One day he had built a couple of cabins in the middle of our living room and we noticed he'd stopped and he was just lying on his tummy with his head cradled in his hands, studying the pictures on the Lincoln Logs container. When his mom asked him what he was doing just staring at that container, he said, "There are some pieces missing here." And he began to point out exactly what pieces were pictured on the can but missing in front of him.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Missing Pieces."
Every once in a while we hit one of those seasons in our life when we stop building long enough to realize that "there are some pieces missing here." A lot of our emotional and spiritual searching in life is for whatever missing pieces are keeping us from feeling complete. We seem to be missing the meaning in it all; the purpose of why we're here. You know? We wonder why there's never been enough love to fill the hole in our heart...never any real, lasting peace inside. It's in those moments when we back off from just messing with the pieces for a moment and we stand back to look at the big picture. That's when we're most likely to discover what really matters and what really doesn't.
It happened some years ago to novelist Stephen King when he almost died on a lonely rural highway. Here's what he wrote then: "I found that you can't take it with you. I found out what that means. I found that while I was lying in a ditch on a country road, covered with mud and blood. I had a Mastercard in my pocket. When you're lying in a ditch with broken glass in your hair, no one takes Mastercard. You come in naked and broke. We may be dressed when we go out, but we go out just as broke." Wow! And then Stephen King continued, "Warren Buffett, going out broke. Bill Gates, going out broke. Tom Hanks, going out broke. Steve King, broke, not a crying dime. All the money you earn, all the stocks you buy, all the mutual funds you trade, all of that is mostly smoke and mirrors."
At the moment he wrote those words, Stephen King was seeing very clearly, and seeing that a lot of what our life is about just doesn't really matter. Jesus told us what does matter in one of His ultimate values-clarifying statements. It's in Mark 8:36. That's our word for today from the Word of God. He said: "What good is it for a man to gain the whole world, yet forfeit his soul?" Jesus says that what matters is what happens to your soul. Those feelings that "something's missing inside" are actually echoes of the emptiness in your soul. And if we don't stop, as the Bible says, to "prepare to meet your God" (Amos 4:12), we'll lose our soul forever. The pursuits of this world-its relationships, its accomplishments, its stuff-can cost you your eternal soul. You can be so busy with earth that you miss heaven forever.
The most important stop you'll ever make in your life is at the cross of Jesus Christ, because that's where He died to literally save your soul from the punishment for your sins. Ultimately, your God is the missing piece in your life. And the only way to Him is through His Son, the One He sent to die for you. Maybe you've been too busy for Jesus. Then you're fatally busy.
God has tapped you on the shoulder today to say, "Stop and take care of your soul, man, while there's time." You can finally make things right with God. You can have every wrong thing you've ever done forgiven, if you'll reach for Jesus and tell Him today you are putting all your trust in Him, because today is all you're sure you've got. Tell Him, "Jesus, I'm yours."
Get to our website if you can today, please. Because there's the information you need to make sure you go to sleep tonight belonging to Jesus Christ, safe with Him. That website is ANewStory.com.
Right now, nothing else is as important as getting this settled, because you need to be ready for eternity, whenever it comes.
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