Max Lucado Daily: WHY GOD WAITS
It’s one thing to suffer for doing wrong. Something else entirely to suffer for doing right. But it happens. And it washes away the naïve assumption that if I do right, I will never suffer. Just ask the faithful couple whose crib is empty and whose womb is barren. Or the husband who took a chance and forgave his wife, only to be betrayed again.
Why does God wait? I don’t know. I only know his timing is always right and he will do what is best. Luke 18:7 promises that “God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Though you hear nothing, he is speaking. Though you see nothing, he is acting. With God there are no accidents. Every incident is intended to bring us closer to him!
Read more A Gentle Thunder
Ruth 1
Once upon a time—it was back in the days when judges led Israel— there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.
3-5 Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.
6-7 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.
8-9 After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.
10 They said, “No, we’re going on with you to your people.”
11-13 But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”
14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
15 Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”
16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”
18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.
When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”
22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Monday, October 29, 2018
Read: Numbers 11:1–11
The People Complain
11 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3 So the name of that place was called Taberah,[a] because the fire of the Lord burned among them.
4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”
7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.
10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me?
Footnotes:
Numbers 11:3 Taberah means burning
INSIGHT
When we read about the anger of the Lord (Numbers 11:1, 10), it’s important to remember that His anger is not like our own. We’re inclined to lash out in fear, irritability, or a desire to get even. God’s anger is a consuming fire of love that burns in the conscience and results in consequences for those who turn their back on Him. What could give us more reason for gratitude than to know that “the Lord is gracious and compassionate, slow to anger and rich in love”? (Psalm 145:8). - Mart DeHaan
Getting a Grip on Gratitude
By Xochitl Dixon
Would they have enough if all the fish in the sea were caught for them? Numbers 11:22
The years of weariness caused by chronic pain and frustrations with my limited mobility had finally caught up with me. In my discontent, I became demanding and ungrateful. I began complaining about my husband’s caregiving skills. I griped about the way he cleaned the house. Even though he’s the best cook I know, I fussed about the lack of variety in our meals. When he finally shared that my grumbling hurt his feelings, I was resentful. He had no idea what I was going through. Eventually, God helped me see my wrongs, and I asked my husband and the Lord for forgiveness.
Longing for different circumstances can lead to complaining, and even a form of relationship damaging self-centeredness. The Israelites were familiar with this dilemma. It seems they were never satisfied and always griping about God’s provision (Exodus 17:1–3). Even though the Lord cared for His people in the wilderness by sending them “bread from heaven” (16:4), they began craving other food (Numbers 11:4). Instead of rejoicing over the daily miracles of God’s faithful and loving care, the Israelites wanted something more, something better, something different, or even something they used to have (vv. 4–6). They took out their frustrations on Moses (vv. 10–14).
Trusting God’s goodness and faithfulness can help us get a good grip on gratitude. Today we can thank Him for the countless ways He cares for us.
For more, read Cultivating a Heart of Contentment at discoveryseries.org/hp052.
Grateful praise satisfies us and pleases God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 29, 2018
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, October 29, 2018
When It's Too Late to Jump - #8296
It happened decades ago, but it's one of those events I'll never really forget. It happened in Chicago where I grew up. It was the most devastating tragedy most of us would remember from that time. It was December 1, 1958, and a fire broke out at the foot of a stairway in the Our Lady of the Angels School. That fire raged out of control very quickly; it cut off all normal escape routes. Ninety grade school children died in that fire. But there's one I remember vividly from a news account that I read at the time and I still have not forgotten it. This little boy was in a second story window-they actually had a photo of him. The boy's father was down below, yelling to him to jump into his arms. That boy could see the fire racing toward him from behind, but he refused to jump. Then, one awful moment, the boy disappeared from the window. He was one of those victims.
I'm Ron Hutchcraft and I want to have A Word With You today about "When It's Too Late to Jump."
Over all these years, I've never been able to get the picture of that little boy out of my mind. He did not have to die. If only he had jumped into the arms that were waiting to save him. Tragically, so many people have made that same awful mistake when it comes to Jesus Christ.
Let's go to our word for today from the Word of God. It's from Ezekiel 18 beginning at verse 31. In it God poses an impassioned question that might be for you today. In calling people to get right with God, He says, "Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die? ...repent and live." God says, "I'm offering you life if you'll just turn to Me from a self-run life. Jump into My arms!" And then His question, "Why will you die?"
Dying-in the spiritual sense-is the penalty that we all face for doing it "my way" instead of God's way. Speaking of an eternal separation from God in a place that the Bible calls hell, God says, "The wages of sin is death" (Romans 6:23). We hope we can earn a place in heaven by being a good person, but the Bible says the only thing we can earn - the wages - is the death penalty for our sins. No amount of religion, no amount of decency can pay a death penalty.
But then the Bible introduces the hope-the waiting arms beyond the reach of the fire. It says, "The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). What do we know about a gift? It can't be earned; it can only be received. Someone else paid for it. Well, Jesus bought the gift of eternal life for you and me. He paid for it with His life when He paid our death penalty on the cross, and now He offers to give you heaven when you reach out, when you put your trust in Him, when you begin a relationship with Him.
The fire of God's judgment - it's real. And if we die without a relationship with Jesus Christ, that's our destination. Now, someone says, "Well, I don't believe God will send anyone to hell." That's actually right. God doesn't send anyone to hell; we send ourselves by refusing to jump into the arms that are waiting to save us.
And there is no way to be forgiven, there's no way to belong to God, no way to go to heaven without a leap of faith into the arms of Jesus. You can't think your way to Jesus. You can't earn your way to Jesus. There has to be that moment when you jump by faith into your Savior's arms. Has there ever been a moment like that in your life? Thank God there's still time. I don't know how much time.
Like the tragedy of that little boy in the window, there comes a time when it's too late to jump, or when your heart is too hard, or when your life is suddenly over. Listen to Jesus as He calls to you, "Jump! Why will you die? Repent and live."
Would you tell Him now, "Jesus, what you did on the cross is my only hope. You walking out of your grave under your own power. You are alive, and I invite you to walk into my life today. I am Yours. You are my hope and I'm pinning all my hopes on you." We have a website called ANewStory.com. I want to invite you to go there, because it has the information you need to secure this relationship with Jesus once and for all.
Every day the fire gets closer. But the arms of Jesus, they're wide open. He's waiting for you.
Monday, October 29, 2018
Sunday, October 28, 2018
Judges 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Prayer Wimps Anonymous
I'm a card carrying member of the PWA: Prayer Wimps Anonymous. Can you relate? We pray-we pray to stay sober, centered, solvent. We pray when the lump is deemed malignant. When the money runs out before the month does. We all pray-some.
But wouldn't we like to pray more? Like the disciples when they asked Jesus, "Teach us to pray!" Teach us to find strength in prayer. To banish fear in prayer.
Prayer is simply a heartfelt conversation between God and you! A prayer as simple as this one:
Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus' name, amen.
Pray for 4 weeks, 4 minutes every day. Sign on at BeforeAmen.com and get ready to connect with God like never before!
Before Amen
Judges 21
Wives
Back at Mizpah the men of Israel had taken an oath: “No man among us will give his daughter to a Benjaminite in marriage.”
2-3 Now, back in Bethel, the people sat in the presence of God until evening. They cried loudly; there was widespread lamentation. They said, “Why, O God, God of Israel, has this happened? Why do we find ourselves today missing one whole tribe from Israel?”
4 Early the next morning, the people got busy and built an altar. They sacrificed Whole-Burnt-Offerings and Peace-Offerings.
5 Then the Israelites said, “Who from all the tribes of Israel didn’t show up as we gathered in the presence of God?” For they had all taken a sacred oath that anyone who had not gathered in the presence of God at Mizpah had to be put to death.
6-7 But the People of Israel were feeling sorry for Benjamin, their brothers. They said, “Today, one tribe is cut off from Israel. How can we get wives for those who are left? We have sworn by God not to give any of our daughters to them in marriage.”
8-9 They said, “Which one of the tribes of Israel didn’t gather before God at Mizpah?”
It turned out that no one had come to the gathering from Jabesh Gilead. When they took a roll call of the people, not a single person from Jabesh Gilead was there.
10-11 So the congregation sent twelve divisions of their top men there with the command, “Kill everyone of Jabesh Gilead, including women and children. These are your instructions: Every man and woman who has had sexual intercourse you must kill. But keep the virgins alive.” And that’s what they did.
12 And they found four hundred virgins among those who lived in Jabesh Gilead; they had never had sexual intercourse with a man. And they brought them to the camp at Shiloh, which is in the land of Canaan.
13-14 Then the congregation sent word to the Benjaminites who were at the Rimmon Rock and offered them peace. And Benjamin came. They gave them the women they had let live at Jabesh Gilead. But even then, there weren’t enough for all the men.
15 The people felt bad for Benjamin; God had left out Benjamin—the missing piece from the Israelite tribes.
16-18 The elders of the congregation said, “How can we get wives for the rest of the men, since all the Benjaminite women have been killed? How can we keep the inheritance alive for the Benjaminite survivors? How can we prevent an entire tribe from extinction? We certainly can’t give our own daughters to them as wives.” (Remember, the Israelites had taken the oath: “Cursed is anyone who provides a wife to Benjamin.”)
19 Then they said, “There is that festival of God held every year in Shiloh. It’s north of Bethel, just east of the main road that goes up from Bethel to Shechem and a little south of Lebonah.”
20-22 So they told the Benjaminites, “Go and hide in the vineyards. Stay alert—when you see the Shiloh girls come out to dance the dances, run out of the vineyards, grab one of the Shiloh girls for your wife, and then hightail it back to the country of Benjamin. When their fathers or brothers come to lay charges against us, we’ll tell them, ‘We did them a favor. After all we didn’t go to war and kill to get wives for men. And it wasn’t as if you were in on it by giving consent. But if you keep this up, you will incur blame.’”
23 And that’s what the Benjaminites did: They carried off girls from the dance, wives enough for their number, got away, and went home to their inheritance. They rebuilt their towns and settled down.
24 From there the People of Israel dispersed, each man heading back to his own tribe and clan, each to his own plot of land.
25 At that time there was no king in Israel. People did whatever they felt like doing.
Our Daily Bread reading and devotion
Sunday, October 28, 2018
Read: Luke 22:39–46
Jesus Prays on the Mount of Olives
39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.[a] 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
Footnotes:
Luke 22:44 Some manuscripts omit verses 43 and 44
INSIGHT
Today’s reading shows us the dramatic scene of Jesus Christ, the Son of God, facing the horrors of the cross. Not only was it one of the most painful and excruciating means of execution invented by the Romans, but for our Lord it would mean taking the sins of the world upon Himself. Just prior to His crucifixion, we witness the Son’s mysterious request of His Father. Christ asked if the cup of crucifixion could be taken from Him. Yet our Lord yielded His will to the Father knowing that it was His mission on Earth to redeem all who would believe in His sacrificial death. The lesson for us is significant. Even when we face terrible suffering, we know God can deliver us; however, we must also trust Him if He chooses not to. Only by holding our Father’s hand in the valley can we endure to see the light of the mountaintop ahead.
What troubling circumstance are you facing today, and how can you depend on God no matter what His will brings? - Dennis Fisher
Your Way, Not Mine
By James Banks
Trust in the Lord with all your heart and lean not on your own understanding. Proverbs 3:5
Kamil and Joelle were devastated when their eight-year-old daughter Rima was diagnosed with a rare form of leukemia. The disease led to meningitis and a stroke, and Rima lapsed into a coma. The hospital medical team counseled her parents to make arrangements for Rima’s funeral, giving her less than a one percent chance of survival.
Kamil and Joelle fasted and prayed for a miracle. “As we pray,” Kamil said, “we need to trust God no matter what. And pray like Jesus—not my way, Father, but Yours.” “But I want so much for God to heal her!” Joelle answered honestly. “Yes! And we should ask!” Kamil responded. “But it honors God when we give ourselves to Him even when it’s hard, because that’s what Jesus did.”
Before Jesus went to the cross, He prayed: “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). By praying “take this cup,” Jesus asked not to go to the cross; but He submitted to the Father out of love.
Surrendering our desires to God isn’t easy, and His wisdom can be difficult to understand in challenging moments. Kamil and Joelle’s prayers were answered in a remarkable way—Rima is a healthy fifteen year old today.
Jesus understands every struggle. Even when, for our sake, His request was not answered, He showed us how to trust our God in every need.
I want to be “all in” for You, Father. I trust in Your unfailing love and give myself to You as Your servant today.
God always deserves our commitment and praise.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 28, 2018
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
Saturday, October 27, 2018
Judges 20, Bible Reading and Daily Devotionals
Max Lucado Daily: A Father to the Fatherless
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me: Dear God. Today remind me that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point, you are only a prayer away from help!
Before Amen
Judges 20
Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.
3 Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.
The People of Israel said, “Now tell us. How did this outrageous evil happen?”
4-7 The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”
8-11 All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.
12-13 The Israelite tribes sent messengers throughout the tribe of Benjamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”
13-16 But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.
17 The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.
18 They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”
God said, “Judah goes first.”
19-21 The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.
22-23 The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”
God said, “Yes. Attack.”
24-25 The army took heart. The men of Israel took up the positions they had deployed on the first day.
On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.
26 All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.
27-28 And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”
And God said, “Attack. Tomorrow I’ll give you victory.”
29-31 This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.
32 The Benjaminites started bragging, “We’re dropping them like flies, just as before!”
33 But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.
34-36 Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.
The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah.
37-40 The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.
41-43 By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.
44 Eighteen divisions of Benjaminites were wiped out, all their best fighters.
45 Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.
Keeping the pressure on, the Israelites brought down two more divisions.
46 The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.
47 Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.
48 The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.
Our Daily Bread reading and devotion
Saturday, October 27, 2018
Read: Ephesians 2:1–10
By Grace Through Faith
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Footnotes:
Ephesians 2:3 Greek flesh
Ephesians 2:3 Greek like the rest
Ephesians 2:4 Or And
INSIGHT
For believers, the foundation for loving others is because we’ve been loved by God. But loving others like Christ loved us doesn’t come naturally to many of us. In fact, aren’t we sometimes much harder on others than we are on ourselves? Knowing all of us share a common fallen human nature, however, can help us be more patient.
On our own, we’d all naturally live out the empty “ways of this world”—the kind of selfish, ugly lives that deserve God’s condemnation (Ephesians 2:2–3). This means none of us can take credit for any good in our lives (vv. 8–9). And it means that whomever we encounter, we can offer not only God’s truth but His love and grace. - Monica Brands
Unexpected Kindness
By Amy Boucher Pye
For we are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10
My friend was waiting to pay for her groceries when the man in front of her turned around and handed her a voucher for £10 ($14) off her bill. Short on sleep, she burst into tears because of his kind act; then she started laughing at herself for crying. This unexpected kindness touched her heart and gave her hope during a period of exhaustion. She gave thanks to the Lord for His goodness extended to her through another person.
The theme of giving was one the apostle Paul wrote about in his letter to gentile Christians in Ephesus. He called them to leave their old lives behind and embrace the new, saying that they were saved by grace. Out of this saving grace, he explained, flows our desire to “do good works,” for we have been created in God’s image and are His “handiwork” (2:10). We, like the man at the supermarket, can spread God’s love through our everyday actions.
Of course, we don’t have to give material things to share God’s grace; we can show His love through many other actions. We can take the time to listen to someone when they speak to us. We can ask someone who is serving us how they are. We can stop to help someone in need. As we give to others, we’ll receive joy in return (Acts 20:35).
Dear Father, You created us in Your image, and we rejoice that we can share Your love and life. Help us to see the opportunities to give to others today.
We’ve been created to share God’s love through giving His gifts.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 27, 2018
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me: Dear God. Today remind me that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point, you are only a prayer away from help!
Before Amen
Judges 20
Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.
3 Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.
The People of Israel said, “Now tell us. How did this outrageous evil happen?”
4-7 The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”
8-11 All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.
12-13 The Israelite tribes sent messengers throughout the tribe of Benjamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”
13-16 But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.
17 The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.
18 They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”
God said, “Judah goes first.”
19-21 The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.
22-23 The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”
God said, “Yes. Attack.”
24-25 The army took heart. The men of Israel took up the positions they had deployed on the first day.
On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.
26 All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.
27-28 And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”
And God said, “Attack. Tomorrow I’ll give you victory.”
29-31 This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.
32 The Benjaminites started bragging, “We’re dropping them like flies, just as before!”
33 But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.
34-36 Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.
The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah.
37-40 The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.
41-43 By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.
44 Eighteen divisions of Benjaminites were wiped out, all their best fighters.
45 Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.
Keeping the pressure on, the Israelites brought down two more divisions.
46 The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.
47 Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.
48 The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.
Our Daily Bread reading and devotion
Saturday, October 27, 2018
Read: Ephesians 2:1–10
By Grace Through Faith
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Footnotes:
Ephesians 2:3 Greek flesh
Ephesians 2:3 Greek like the rest
Ephesians 2:4 Or And
INSIGHT
For believers, the foundation for loving others is because we’ve been loved by God. But loving others like Christ loved us doesn’t come naturally to many of us. In fact, aren’t we sometimes much harder on others than we are on ourselves? Knowing all of us share a common fallen human nature, however, can help us be more patient.
On our own, we’d all naturally live out the empty “ways of this world”—the kind of selfish, ugly lives that deserve God’s condemnation (Ephesians 2:2–3). This means none of us can take credit for any good in our lives (vv. 8–9). And it means that whomever we encounter, we can offer not only God’s truth but His love and grace. - Monica Brands
Unexpected Kindness
By Amy Boucher Pye
For we are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10
My friend was waiting to pay for her groceries when the man in front of her turned around and handed her a voucher for £10 ($14) off her bill. Short on sleep, she burst into tears because of his kind act; then she started laughing at herself for crying. This unexpected kindness touched her heart and gave her hope during a period of exhaustion. She gave thanks to the Lord for His goodness extended to her through another person.
The theme of giving was one the apostle Paul wrote about in his letter to gentile Christians in Ephesus. He called them to leave their old lives behind and embrace the new, saying that they were saved by grace. Out of this saving grace, he explained, flows our desire to “do good works,” for we have been created in God’s image and are His “handiwork” (2:10). We, like the man at the supermarket, can spread God’s love through our everyday actions.
Of course, we don’t have to give material things to share God’s grace; we can show His love through many other actions. We can take the time to listen to someone when they speak to us. We can ask someone who is serving us how they are. We can stop to help someone in need. As we give to others, we’ll receive joy in return (Acts 20:35).
Dear Father, You created us in Your image, and we rejoice that we can share Your love and life. Help us to see the opportunities to give to others today.
We’ve been created to share God’s love through giving His gifts.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 27, 2018
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Friday, October 26, 2018
Judges 19, Bible Reading and Daily Devotionals
Max Lucado Daily: COME AND SEE JESUS
In John 1:46 Nathaniel asked Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.” Many people still wonder. Is the life of the young Nazarene carpenter really worth considering? And Philip’s answer still suffices. Come and see.
Come and see the flame that tyrants and despots have not extinguished; the passion that oppression has not squelched. Come and see hospitals and orphanages rising beside the crumbling ruins of humanism and atheism. Come and see what Christ has done! Come and see the pierced hand of God touch the most common heart. Come and see the tomb once occupied; the grave once sealed, now empty. Nathanael came and discovered, “Teacher, you are the Son of God; you are the King of Israel.”
Read more A Gentle Thunder
Judges 19
The Levite
19 1-4 It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.
5-6 On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.
6-7 The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.
8-9 On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”
10-11 But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”
12-13 But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”
14-15 So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah.
15-17 The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”
18-19 The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”
20-21 The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.
22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”
23-24 He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”
25-26 But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.
27 It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.
28 “Get up,” he said. “Let’s get going.” There was no answer.
29-30 He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’”
Our Daily Bread reading and devotion
Friday, October 26, 2018
Read: 1 John 4:14–21
And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.
Footnotes:
1 John 4:20 Some manuscripts how can he
INSIGHT
First John 4:14 declares that Christ is the “Savior of the world.” Our response to His sacrificial death on the cross so we might be saved puts us in one of two categories: We’re either among “those who are perishing” or “[those] who are being saved” (1 Corinthians 1:18). The apostle Paul says the Greeks laughed at the ludicrousness of a dead man giving eternal life to others (vv. 22–23). But to all who believe in Jesus, the cross is “the power of God and the wisdom of God” (v. 24). The Scriptures tell us, “This Good News about Christ . . . is the power of God at work, saving everyone who believes” (Romans 1:16 nlt), for “Christ made us right with God; he made us pure and holy, and he freed us from sin” (1 Corinthians 1:30 nlt). - K. T. Sim
The Great Crescendo
By Bill Crowder
The Father has sent his Son to be the Savior of the world. 1 John 4:14
My parents taught me to love all sorts of music—from country to classical. So my heart beat rapidly as I walked into the Moscow Conservatory, one of Russia’s great music halls, to hear the Moscow National Symphony. As the conductor drove the musicians through a masterful Tchaikovsky piece, themes developed that gradually built to a powerful crescendo—a profound and dramatic musical climax. It was a magical moment, and the audience stood to roar its approval.
The Scriptures move toward the most powerful crescendo of history: the cross and resurrection of Jesus Christ. In the moments following Adam and Eve’s fall into sin in the garden of Eden, God promised that a Redeemer would come (Genesis 3:15), and throughout the Old Testament that theme moved forward. The promise rang out in the Passover lamb (Exodus 12:21), the hopes of the prophets (1 Peter 1:10), and the longings of the people of God.
First John 4:14 confirms where that story had been going: “We have seen and testify that the Father has sent his Son to be the Savior of the world.” How? God accomplished His promised rescue of His broken world when Jesus died and rose again to forgive us and restore us to our Creator. And one day He will come again and restore His whole creation.
As we remember what God’s Son has done for us, we celebrate the great crescendo of God’s grace and rescue for us and His world—Jesus!
Father, Your Son has impacted Your world like nothing else. I’m grateful He has come for my rescue and will come again to restore Your world.
Celebrate the gift of Jesus!
My Utmost for His Highest, by Oswald Chambers
Friday, October 26, 2018
What is a Missionary?
Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Friday, October 26, 2018
I grew up on the south side of Chicago, and honestly we did not have a lot of sheep running around. So I listened with fascination when I heard my father-in-law tell about being the shepherd for his family's flock of sheep. He was just a boy, he was the only child, and Mom and Dad left the sheep pretty much with him, and he was with them a lot. One day he and his parents were watching the flock and he said, "Would you like me to call one of them out?" Right, kid. Like one sheep is going to know it's him you want? So Mom and Dad kind of laughed. The little shepherd asked them to pick a sheep they wanted called out, and then he made a little bleating sound and the selected sheep proceeded to leave the flock and come right to him. Mom and Dad were still skeptical. So he said, "OK, pick another sheep." And they did. Another bleat, and Mr. Sheep answered the call. And no one else could get that kind of response. That little exercise was repeated several times, until there was no denying the amazing fact: those sheep had such a personal relationship with their shepherd that his was the only voice they followed.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Voice."
Our word for today from the Word of God is in John 10:3. It says, "The watchman opens the gate for the shepherd and the sheep listen to His voice. He calls His own sheep by name and leads them out." Here's a fundamental that you need to remember every day. "You sheep...Him Shepherd." And Jesus describes this incredibly personal relationship that you as a sheep have with Him as your Shepherd.
Oh yeah, there's a big Christian flock. Sure, sometimes you feel like just another church attender or just an anonymous blur in the huge family of God. But Jesus doesn't see a flock. Just like my father-in-law as a boy, he didn't see a bunch of sheep. He sees Woolly and Fluffy and Blackie, and Hoofer. (I don't know what you call sheep.) My father-in-law had an individual relationship with each sheep in that flock. That's how Jesus sees you. Others may see a flock of a hundred Christians or a thousand Christians, but Jesus sees a thousand ones. He knows you by name. He loves you as you.
The sheep know there is only one voice they can trust; the voice of the One who really loves them. My father-in-law's sheep had decided which voice they would follow and who would decide which way they went. That's what it's supposed to be like between you and Jesus isn't it? But is it? The only one voice that you will follow-Jesus. Only one person deciding which direction you'll go-Jesus.
But maybe there's another voice that's been drowning out your shepherd's voice lately. Maybe you're hearing the voice of your family or your friends, or maybe someone you're dating, maybe the voice of your company, or even of a religious leader. But the voice you've been tending to follow lately might be taking you a direction that your Shepherd would never take you.
See, there is only one voice you can trust-the Shepherd who laid down His life for you. Jesus said in John 10, "I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." It's time to decide again that the voice of Jesus is the only voice you'll follow. All those other voices will lead you where you'll only end up lost. Your Good Shepherd will never lead you wrong. He's the One who loves you most. And He says He puts His sheep out and He goes ahead of them. Everywhere He'll send you, He will get there first. You will be safe. You can uncomplicate your life from the confusion of following so many different voices.
That voice of Jesus, by the way, might be speaking inside your heart right now. It may just feel like a spiritual tug. But the fact is, the Good Shepherd who laid down His life for you, his wandering sheep, is trying to bring you into a relationship with Him. That's the tug you feel; that's the voice of the Shepherd calling you to belong to Him. You may have believed in Him, but have you ever really belonged to Him? You've never really given Him your whole life. You can do that this very day. "Jesus, I'm in. I'm in with you." Our website will help you get there. It's ANewStory.com, and I hope you will go there.
You are the deeply loved treasure of your Shepherd, Jesus. Choose one voice to be the only voice you follow; the voice you are hearing in your heart this very day. Choose Jesus.
In John 1:46 Nathaniel asked Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.” Many people still wonder. Is the life of the young Nazarene carpenter really worth considering? And Philip’s answer still suffices. Come and see.
Come and see the flame that tyrants and despots have not extinguished; the passion that oppression has not squelched. Come and see hospitals and orphanages rising beside the crumbling ruins of humanism and atheism. Come and see what Christ has done! Come and see the pierced hand of God touch the most common heart. Come and see the tomb once occupied; the grave once sealed, now empty. Nathanael came and discovered, “Teacher, you are the Son of God; you are the King of Israel.”
Read more A Gentle Thunder
Judges 19
The Levite
19 1-4 It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.
5-6 On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.
6-7 The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.
8-9 On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”
10-11 But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”
12-13 But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”
14-15 So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah.
15-17 The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”
18-19 The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”
20-21 The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.
22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”
23-24 He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”
25-26 But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.
27 It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.
28 “Get up,” he said. “Let’s get going.” There was no answer.
29-30 He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’”
Our Daily Bread reading and devotion
Friday, October 26, 2018
Read: 1 John 4:14–21
And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.
Footnotes:
1 John 4:20 Some manuscripts how can he
INSIGHT
First John 4:14 declares that Christ is the “Savior of the world.” Our response to His sacrificial death on the cross so we might be saved puts us in one of two categories: We’re either among “those who are perishing” or “[those] who are being saved” (1 Corinthians 1:18). The apostle Paul says the Greeks laughed at the ludicrousness of a dead man giving eternal life to others (vv. 22–23). But to all who believe in Jesus, the cross is “the power of God and the wisdom of God” (v. 24). The Scriptures tell us, “This Good News about Christ . . . is the power of God at work, saving everyone who believes” (Romans 1:16 nlt), for “Christ made us right with God; he made us pure and holy, and he freed us from sin” (1 Corinthians 1:30 nlt). - K. T. Sim
The Great Crescendo
By Bill Crowder
The Father has sent his Son to be the Savior of the world. 1 John 4:14
My parents taught me to love all sorts of music—from country to classical. So my heart beat rapidly as I walked into the Moscow Conservatory, one of Russia’s great music halls, to hear the Moscow National Symphony. As the conductor drove the musicians through a masterful Tchaikovsky piece, themes developed that gradually built to a powerful crescendo—a profound and dramatic musical climax. It was a magical moment, and the audience stood to roar its approval.
The Scriptures move toward the most powerful crescendo of history: the cross and resurrection of Jesus Christ. In the moments following Adam and Eve’s fall into sin in the garden of Eden, God promised that a Redeemer would come (Genesis 3:15), and throughout the Old Testament that theme moved forward. The promise rang out in the Passover lamb (Exodus 12:21), the hopes of the prophets (1 Peter 1:10), and the longings of the people of God.
First John 4:14 confirms where that story had been going: “We have seen and testify that the Father has sent his Son to be the Savior of the world.” How? God accomplished His promised rescue of His broken world when Jesus died and rose again to forgive us and restore us to our Creator. And one day He will come again and restore His whole creation.
As we remember what God’s Son has done for us, we celebrate the great crescendo of God’s grace and rescue for us and His world—Jesus!
Father, Your Son has impacted Your world like nothing else. I’m grateful He has come for my rescue and will come again to restore Your world.
Celebrate the gift of Jesus!
My Utmost for His Highest, by Oswald Chambers
Friday, October 26, 2018
What is a Missionary?
Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Friday, October 26, 2018
I grew up on the south side of Chicago, and honestly we did not have a lot of sheep running around. So I listened with fascination when I heard my father-in-law tell about being the shepherd for his family's flock of sheep. He was just a boy, he was the only child, and Mom and Dad left the sheep pretty much with him, and he was with them a lot. One day he and his parents were watching the flock and he said, "Would you like me to call one of them out?" Right, kid. Like one sheep is going to know it's him you want? So Mom and Dad kind of laughed. The little shepherd asked them to pick a sheep they wanted called out, and then he made a little bleating sound and the selected sheep proceeded to leave the flock and come right to him. Mom and Dad were still skeptical. So he said, "OK, pick another sheep." And they did. Another bleat, and Mr. Sheep answered the call. And no one else could get that kind of response. That little exercise was repeated several times, until there was no denying the amazing fact: those sheep had such a personal relationship with their shepherd that his was the only voice they followed.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Voice."
Our word for today from the Word of God is in John 10:3. It says, "The watchman opens the gate for the shepherd and the sheep listen to His voice. He calls His own sheep by name and leads them out." Here's a fundamental that you need to remember every day. "You sheep...Him Shepherd." And Jesus describes this incredibly personal relationship that you as a sheep have with Him as your Shepherd.
Oh yeah, there's a big Christian flock. Sure, sometimes you feel like just another church attender or just an anonymous blur in the huge family of God. But Jesus doesn't see a flock. Just like my father-in-law as a boy, he didn't see a bunch of sheep. He sees Woolly and Fluffy and Blackie, and Hoofer. (I don't know what you call sheep.) My father-in-law had an individual relationship with each sheep in that flock. That's how Jesus sees you. Others may see a flock of a hundred Christians or a thousand Christians, but Jesus sees a thousand ones. He knows you by name. He loves you as you.
The sheep know there is only one voice they can trust; the voice of the One who really loves them. My father-in-law's sheep had decided which voice they would follow and who would decide which way they went. That's what it's supposed to be like between you and Jesus isn't it? But is it? The only one voice that you will follow-Jesus. Only one person deciding which direction you'll go-Jesus.
But maybe there's another voice that's been drowning out your shepherd's voice lately. Maybe you're hearing the voice of your family or your friends, or maybe someone you're dating, maybe the voice of your company, or even of a religious leader. But the voice you've been tending to follow lately might be taking you a direction that your Shepherd would never take you.
See, there is only one voice you can trust-the Shepherd who laid down His life for you. Jesus said in John 10, "I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." It's time to decide again that the voice of Jesus is the only voice you'll follow. All those other voices will lead you where you'll only end up lost. Your Good Shepherd will never lead you wrong. He's the One who loves you most. And He says He puts His sheep out and He goes ahead of them. Everywhere He'll send you, He will get there first. You will be safe. You can uncomplicate your life from the confusion of following so many different voices.
That voice of Jesus, by the way, might be speaking inside your heart right now. It may just feel like a spiritual tug. But the fact is, the Good Shepherd who laid down His life for you, his wandering sheep, is trying to bring you into a relationship with Him. That's the tug you feel; that's the voice of the Shepherd calling you to belong to Him. You may have believed in Him, but have you ever really belonged to Him? You've never really given Him your whole life. You can do that this very day. "Jesus, I'm in. I'm in with you." Our website will help you get there. It's ANewStory.com, and I hope you will go there.
You are the deeply loved treasure of your Shepherd, Jesus. Choose one voice to be the only voice you follow; the voice you are hearing in your heart this very day. Choose Jesus.
Thursday, October 25, 2018
Luke 16, Bible Reading and Daily Devotionals
Max Lucado Daily: A KEY QUESTION
How far do you want God to go in getting your attention? Don’t answer too quickly. Give it some thought. God does what it takes to get our attention. Isn’t that the message of the Bible? The relentless pursuit of God. God is as creative as he is relentless. The same hand that set the children of Israel free from Egypt also sent them captive to Babylon. Both kind and stern. Faithfully firm. Patiently urgent. Eagerly tolerant. Softly shouting. Gentle thunder.
God will whisper. He will shout. He will touch and tug. He will take away our burdens; he’ll even take away our blessings. His goal is not to make you happy. His goal is to make you HIS. If there are a thousand steps between us and him, he’ll take all but one. But he will leave the final one for us. The choice is ours!
Read more A Gentle Thunder
Luke 16
The Story of the Crooked Manager
16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’
3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’
5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’
6 “He replied, ‘A hundred jugs of olive oil.’
“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’
7 “To the next he said, ‘And you, what do you owe?’
“He answered, ‘A hundred sacks of wheat.’
“He said, ‘Take your bill, write in eighty.’
8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
God Sees Behind Appearances
10-13 Jesus went on to make these comments:
If you’re honest in small things,
you’ll be honest in big things;
If you’re a crook in small things,
you’ll be a crook in big things.
If you’re not honest in small jobs,
who will put you in charge of the store?
No worker can serve two bosses:
He’ll either hate the first and love the second
Or adore the first and despise the second.
You can’t serve both God and the Bank.
14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.
What society sees and calls monumental,
God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
before a single letter of God’s Law wears out.
Using the legalities of divorce
as a cover for lust is adultery;
Using the legalities of marriage
as a cover for lust is adultery.
The Rich Man and Lazarus
19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.
22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’
25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’
27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’
29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’
30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’
31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”
Our Daily Bread reading and devotion
Thursday, October 25, 2018
Read: Jeremiah 8:8–15
“How can you say, ‘We are wise,
and the law of the Lord is with us’?
But behold, the lying pen of the scribes
has made it into a lie.
9 The wise men shall be put to shame;
they shall be dismayed and taken;
behold, they have rejected the word of the Lord,
so what wisdom is in them?
10 Therefore I will give their wives to others
and their fields to conquerors,
because from the least to the greatest
everyone is greedy for unjust gain;
from prophet to priest,
everyone deals falsely.
11 They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
12 Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among the fallen;
when I punish them, they shall be overthrown,
says the Lord.
13 When I would gather them, declares the Lord,
there are no grapes on the vine,
nor figs on the fig tree;
even the leaves are withered,
and what I gave them has passed away from them.”[a]
14 Why do we sit still?
Gather together; let us go into the fortified cities
and perish there,
for the Lord our God has doomed us to perish
and has given us poisoned water to drink,
because we have sinned against the Lord.
15 We looked for peace, but no good came;
for a time of healing, but behold, terror.
Footnotes:
Jeremiah 8:13 The meaning of the Hebrew is uncertain
INSIGHT
Jeremiah delivers a devastating message of coming punishment to the people of Judah. God’s judgment of sin includes loss of spouse and property (Jeremiah 8:10), failed crops (v. 13), and overwhelming terror (v. 15). Why such a devastating punishment? They have mishandled the law of the Lord (v. 8). Jeremiah continues by saying that they have no wisdom since they have rejected the word of the Lord (v. 9). Scripture is not something to be treated lightly. In the Bible God reveals Himself and His plan for humanity’s redemption. It’s a story to be treated with the utmost respect. - J.R. Hudberg
Where Is Peace?
By Tim Gustafson
We have peace with God through our Lord Jesus Christ. Romans 5:1
“Do you still hope for peace?” a journalist asked Bob Dylan in 1984.
“There is not going to be any peace,” Dylan replied. His response drew criticism, yet there’s no denying that peace remains ever elusive.
About 600 years before Christ, most prophets were predicting peace. God’s prophet wasn’t one of them. Jeremiah reminded the people that God had said, “Obey me, and I will be your God and you will be my people” (Jeremiah 7:23). Yet they repeatedly ignored the Lord and His commands. Their false prophets said, “Peace, peace” (8:11), but Jeremiah predicted disaster. Jerusalem fell in 586 bc.
Peace is rare. But amid Jeremiah’s book of dire prophecies we discover a God who loves relentlessly. “I have loved you with an everlasting love,” the Lord told His rebellious people. “I will build you up again” (31:3–4).
God is a God of love and peace. Conflict comes because of our rebellion against Him. Sin destroys the world’s peace and robs each of us of inner peace. Jesus came to this planet to reconcile us to God and give us that inner peace. “Since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” wrote the apostle Paul (Romans 5:1). His words are among the most hope-filled ever written.
Whether we live in a combat zone or dwell in a serene neighborhood with nary a whisper of war, Christ invites us into His peace.
God cannot give us a happiness and peace apart from Himself, because it is not there. C. S. Lewis
My Utmost for His Highest, by Oswald Chambers
Thursday, October 25, 2018
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Thursday, October 25, 2018
Storm Proof Security - #8294
If they ever ask me to be a participant in those Nielsen ratings of who's watching what TV show, they'll probably find me watching the Weather Channel more than a lot of viewers. Oh, not necessarily because I'm intrigued with low-pressure systems, or barometric readings, or cumulonimbus clouds, (See, I do watch.) but because I want to see my future in the places I might be traveling to. But sometimes, they don't have the weather on. I remember a while back they had a primetime documentary show called "Storm Stories." Now while the story of a storm that happened twenty years ago isn't going to help me plan for tomorrow, the stories were pretty dramatic. They often featured amazing accounts of the people who survived major weather disasters-and the people who didn't. It was especially interesting to see what steps would help you to be a storm survivor rather than a storm victim.
I'm Ron Hutchcraft and I want to have A Word With You today about "Storm Proof Security."
I'll bet you've got your own personal "storm stories," don't you? I've got mine-some life storms that you've been hit with; medical storms, financial storms, family, marital, heavy weather with your kids, your work, your ministry, your relationships. One of the most dramatic storm stories I ever read is actually in our word for today from the Word of God in Acts 27, beginning with verse 20. It's going to help you survive your storm-because it shows the two anchors you can hang onto and no storm can touch.
Paul is a Roman prisoner. He's being carried to Rome aboard a ship loaded with Caesar's grain, and they get hit with this massive storm that drives them all over the Mediterranean for two perilous weeks. Paul says, "We took such a violent battering...they began to throw the cargo overboard." That's pretty desperate. Then the apostle goes on to explain that "neither sun nor stars appeared for many days and the storm continued raging." Have you ever been in a situation like that where none of your usual points of reference could help you and you're drifting and you're confused? That's what we're talking about here.
Then it says, "we finally gave up all hope of being saved." (Acts 27:18, 20) Notice, he says "we" gave up all hope. Even the spirit of the great Apostle Paul has succumbed to the storm. But then the next day we find him standing up and saying to everyone aboard, "Keep up your courage because not one of you will be lost; only the ship will be destroyed." What happened? Well, God reminded Paul of those two anchors that will carry you through. He explains to the people on that storm-threatened ship: "Last night an angel of the God whose I am and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.'" (Acts 27:22-25)
Anchor #1: Who you belong to. The God "whose I am." Don't let the storm make you forget that the Lord is your God and that His sovereignty is unshakeable. No life that is in the hands of the Sovereign Lord is out of control no matter how much it feels like the storm is winning. If you are His child, then every storm in your life has either been sent by Him or approved by Him for His glory, for your good and for your growth.
Anchor #2: Who you do it for. The God "whom I serve." The storm can blow away every reason for finishing the thing that God gave you to do except one-the One who called you to do it. He hasn't moved, no matter how much the ship is getting blown around. God told Paul, "The mission I've given you, you will complete." I think He's saying the same thing to you. Hang onto your anchors and no storm, however violent, is going to sink you!
About the ending of the storm story: The ship that was supposed to be headed from Israel to Italy...the ship that had been seemingly out of control for two weeks ended up going aground on the island just south of Italy. All the time Paul's ship had appeared to be out of control, but guess what? It had been right on course, and so is yours because of the God "whose you are and whom you serve."
How far do you want God to go in getting your attention? Don’t answer too quickly. Give it some thought. God does what it takes to get our attention. Isn’t that the message of the Bible? The relentless pursuit of God. God is as creative as he is relentless. The same hand that set the children of Israel free from Egypt also sent them captive to Babylon. Both kind and stern. Faithfully firm. Patiently urgent. Eagerly tolerant. Softly shouting. Gentle thunder.
God will whisper. He will shout. He will touch and tug. He will take away our burdens; he’ll even take away our blessings. His goal is not to make you happy. His goal is to make you HIS. If there are a thousand steps between us and him, he’ll take all but one. But he will leave the final one for us. The choice is ours!
Read more A Gentle Thunder
Luke 16
The Story of the Crooked Manager
16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’
3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’
5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’
6 “He replied, ‘A hundred jugs of olive oil.’
“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’
7 “To the next he said, ‘And you, what do you owe?’
“He answered, ‘A hundred sacks of wheat.’
“He said, ‘Take your bill, write in eighty.’
8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
God Sees Behind Appearances
10-13 Jesus went on to make these comments:
If you’re honest in small things,
you’ll be honest in big things;
If you’re a crook in small things,
you’ll be a crook in big things.
If you’re not honest in small jobs,
who will put you in charge of the store?
No worker can serve two bosses:
He’ll either hate the first and love the second
Or adore the first and despise the second.
You can’t serve both God and the Bank.
14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.
What society sees and calls monumental,
God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
before a single letter of God’s Law wears out.
Using the legalities of divorce
as a cover for lust is adultery;
Using the legalities of marriage
as a cover for lust is adultery.
The Rich Man and Lazarus
19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.
22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’
25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’
27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’
29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’
30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’
31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”
Our Daily Bread reading and devotion
Thursday, October 25, 2018
Read: Jeremiah 8:8–15
“How can you say, ‘We are wise,
and the law of the Lord is with us’?
But behold, the lying pen of the scribes
has made it into a lie.
9 The wise men shall be put to shame;
they shall be dismayed and taken;
behold, they have rejected the word of the Lord,
so what wisdom is in them?
10 Therefore I will give their wives to others
and their fields to conquerors,
because from the least to the greatest
everyone is greedy for unjust gain;
from prophet to priest,
everyone deals falsely.
11 They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
12 Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among the fallen;
when I punish them, they shall be overthrown,
says the Lord.
13 When I would gather them, declares the Lord,
there are no grapes on the vine,
nor figs on the fig tree;
even the leaves are withered,
and what I gave them has passed away from them.”[a]
14 Why do we sit still?
Gather together; let us go into the fortified cities
and perish there,
for the Lord our God has doomed us to perish
and has given us poisoned water to drink,
because we have sinned against the Lord.
15 We looked for peace, but no good came;
for a time of healing, but behold, terror.
Footnotes:
Jeremiah 8:13 The meaning of the Hebrew is uncertain
INSIGHT
Jeremiah delivers a devastating message of coming punishment to the people of Judah. God’s judgment of sin includes loss of spouse and property (Jeremiah 8:10), failed crops (v. 13), and overwhelming terror (v. 15). Why such a devastating punishment? They have mishandled the law of the Lord (v. 8). Jeremiah continues by saying that they have no wisdom since they have rejected the word of the Lord (v. 9). Scripture is not something to be treated lightly. In the Bible God reveals Himself and His plan for humanity’s redemption. It’s a story to be treated with the utmost respect. - J.R. Hudberg
Where Is Peace?
By Tim Gustafson
We have peace with God through our Lord Jesus Christ. Romans 5:1
“Do you still hope for peace?” a journalist asked Bob Dylan in 1984.
“There is not going to be any peace,” Dylan replied. His response drew criticism, yet there’s no denying that peace remains ever elusive.
About 600 years before Christ, most prophets were predicting peace. God’s prophet wasn’t one of them. Jeremiah reminded the people that God had said, “Obey me, and I will be your God and you will be my people” (Jeremiah 7:23). Yet they repeatedly ignored the Lord and His commands. Their false prophets said, “Peace, peace” (8:11), but Jeremiah predicted disaster. Jerusalem fell in 586 bc.
Peace is rare. But amid Jeremiah’s book of dire prophecies we discover a God who loves relentlessly. “I have loved you with an everlasting love,” the Lord told His rebellious people. “I will build you up again” (31:3–4).
God is a God of love and peace. Conflict comes because of our rebellion against Him. Sin destroys the world’s peace and robs each of us of inner peace. Jesus came to this planet to reconcile us to God and give us that inner peace. “Since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” wrote the apostle Paul (Romans 5:1). His words are among the most hope-filled ever written.
Whether we live in a combat zone or dwell in a serene neighborhood with nary a whisper of war, Christ invites us into His peace.
God cannot give us a happiness and peace apart from Himself, because it is not there. C. S. Lewis
My Utmost for His Highest, by Oswald Chambers
Thursday, October 25, 2018
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Thursday, October 25, 2018
Storm Proof Security - #8294
If they ever ask me to be a participant in those Nielsen ratings of who's watching what TV show, they'll probably find me watching the Weather Channel more than a lot of viewers. Oh, not necessarily because I'm intrigued with low-pressure systems, or barometric readings, or cumulonimbus clouds, (See, I do watch.) but because I want to see my future in the places I might be traveling to. But sometimes, they don't have the weather on. I remember a while back they had a primetime documentary show called "Storm Stories." Now while the story of a storm that happened twenty years ago isn't going to help me plan for tomorrow, the stories were pretty dramatic. They often featured amazing accounts of the people who survived major weather disasters-and the people who didn't. It was especially interesting to see what steps would help you to be a storm survivor rather than a storm victim.
I'm Ron Hutchcraft and I want to have A Word With You today about "Storm Proof Security."
I'll bet you've got your own personal "storm stories," don't you? I've got mine-some life storms that you've been hit with; medical storms, financial storms, family, marital, heavy weather with your kids, your work, your ministry, your relationships. One of the most dramatic storm stories I ever read is actually in our word for today from the Word of God in Acts 27, beginning with verse 20. It's going to help you survive your storm-because it shows the two anchors you can hang onto and no storm can touch.
Paul is a Roman prisoner. He's being carried to Rome aboard a ship loaded with Caesar's grain, and they get hit with this massive storm that drives them all over the Mediterranean for two perilous weeks. Paul says, "We took such a violent battering...they began to throw the cargo overboard." That's pretty desperate. Then the apostle goes on to explain that "neither sun nor stars appeared for many days and the storm continued raging." Have you ever been in a situation like that where none of your usual points of reference could help you and you're drifting and you're confused? That's what we're talking about here.
Then it says, "we finally gave up all hope of being saved." (Acts 27:18, 20) Notice, he says "we" gave up all hope. Even the spirit of the great Apostle Paul has succumbed to the storm. But then the next day we find him standing up and saying to everyone aboard, "Keep up your courage because not one of you will be lost; only the ship will be destroyed." What happened? Well, God reminded Paul of those two anchors that will carry you through. He explains to the people on that storm-threatened ship: "Last night an angel of the God whose I am and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.'" (Acts 27:22-25)
Anchor #1: Who you belong to. The God "whose I am." Don't let the storm make you forget that the Lord is your God and that His sovereignty is unshakeable. No life that is in the hands of the Sovereign Lord is out of control no matter how much it feels like the storm is winning. If you are His child, then every storm in your life has either been sent by Him or approved by Him for His glory, for your good and for your growth.
Anchor #2: Who you do it for. The God "whom I serve." The storm can blow away every reason for finishing the thing that God gave you to do except one-the One who called you to do it. He hasn't moved, no matter how much the ship is getting blown around. God told Paul, "The mission I've given you, you will complete." I think He's saying the same thing to you. Hang onto your anchors and no storm, however violent, is going to sink you!
About the ending of the storm story: The ship that was supposed to be headed from Israel to Italy...the ship that had been seemingly out of control for two weeks ended up going aground on the island just south of Italy. All the time Paul's ship had appeared to be out of control, but guess what? It had been right on course, and so is yours because of the God "whose you are and whom you serve."
Wednesday, October 24, 2018
Luke 15:11-32, Bible Reading and Daily Devotionals
Max Lucado Daily: THE RESPONSE OF THE BRANCH
God says to you and me, “You can be fruitful, but I’m going to have to clip some diseased leaves.” Arrogance. Vain ambitions. Bad relationships. Dangerous opportunities. Revenge. Does God take this process lightly? I don’t think so. John 15:2 says, “He cuts off every branch of mine that does not produce fruit.”
So what are we to do? We branches on the vine– what is our response? An answer commonly given at this point is the imperative, “Bear fruit!” But is that the right response? If a branch is fruitless does it help if the gardener demands fruit? Please note, the branch cannot make fruit. Jesus says, “remain in me. . .” Remain in my love. . . If any remain in me and I remain in them, they produce fruit. Our task? It’s clear. Stay close to the vine. Jesus said, “apart from Me, you can do nothing” (John 15:5).
Read more A Gentle Thunder
Luke 15:11-32
The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
Our Daily Bread reading and devotion
Wednesday, October 24, 2018
Read: Acts 2:22–36
“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[a] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,
“‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades,
or let your Holy One see corruption.
28 You have made known to me the paths of life;
you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord,
“Sit at my right hand,
35 until I make your enemies your footstool.”’
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Footnotes:
Acts 2:23 Greek this one
Impossible to Hold
By Jennifer Benson Schuldt
It was impossible for death to keep its hold on [Jesus]. Acts 2:24
Swimming with friends in the Gulf of Mexico, Caitlyn encountered a shark, which grabbed her legs and pulled at her body. To counter the attack, Caitlyn punched the shark in the nose. The predator unclenched its jaws and swam away in defeat. Although its bite caused multiple wounds, which required over 100 stitches, the shark was unable to keep Caitlyn in its grasp.
This story reminds me of the fact that Jesus delivered a blow to death, ending its power to intimidate and defeat His followers. According to Peter, “It was impossible for death to keep its hold on [Jesus]” (Acts 2:24).
Peter said these words to a crowd in Jerusalem. Perhaps many of them had been the ones yelling out, “Crucify him!” to condemn Jesus (Matthew 27:22). As a result, Roman soldiers fastened Him to a cross where He hung until they confirmed He was dead. Jesus’s body was carried to a tomb where it stayed for three days until God resurrected Him. After His resurrection, Peter and others spoke and ate with Him, and after forty days they watched Him ascend into heaven (Acts 1:9).
Jesus’s life on Earth ended amidst physical suffering and mental anguish, yet God’s power defeated the grave. Because of this, death—or any other struggle—lacks the ability to keep us in its grip forever. One day all believers will experience everlasting life and wholeness in God’s presence. Focusing on this future can help us find freedom today.
Dear Jesus, Your victory over death gives me hope! I praise You as the resurrected One who died so that I could have eternal life.
The grip of the grave is no match for the power of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 24, 2018
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ… —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him…” (Romans 8:37).
“We are to God the fragrance of Christ…” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Wednesday, October 24, 2018
A Life That Matters - #8293
She was one of the most admired women in the world-Mother Teresa, that angelic woman who devoted her life to the least of the least in the slums of Calcutta, India. The world's greatest leaders wanted to meet her and to experience her love and her moral authority. And actually, she was just a diminutive woman who made such a difference in the world. Some years ago, a young man wrote a letter to Mother Teresa, asking her how he could make his life count as she had with hers. He waited six months for a reply from this very busy lady. When it came, it was just a postcard with just four words on it-four very powerful words-"Find your own Calcutta."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Matters."
If you do just what comes naturally, you'll live the kind of life most people do-self-focused, self-centered, self-serving. But a life that's only as big as you are is too small to live in. And you might be feeling an emotional and spiritual claustrophobia right now. Business as usual just isn't satisfying that restlessness in your heart is it? Your life is full, but not really fulfilling. Find your own Calcutta. Find some people who need you and start pouring your life out for them. The lid will come off your life.
Jesus gave us an immortal, indelible picture of the two ways to live life in His classic story of the Good Samaritan. It's in Luke 10, beginning with verse 30, our word for today from the Word of God. "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side"-as, by the way, did another religious leader who came by next.
Jesus goes on: "But a Samaritan...came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds...He put the man on his own donkey, took him to an inn and took care of him." Then Jesus went on to say that the Samaritan paid all the expenses of the beaten man's recovery; and that this Samaritan was the kind of neighbor He expects all of us to be.
And there in that simple story is a picture of your lifestyle-all about yourself, ignoring the needs of people in your path . . . or all about yourself, stopping for people's needs, bearing the burdens of a bleeding world. I was really touched by a news report about a man whose choice might help you step up to a life that makes a far greater difference.
USA Today years ago after September 11th, said that "David Townsend's perspective changed profoundly on September 11th." It says, "From that moment forward, (Here's what he said.) I realized that we are not going to live forever. I feel an even greater sense of urgency; felt compelled to leave my mark on the world. It has changed my outlook totally and shaken me to the core." So, apparently, according to the story, Townsend left his job to work in social services with the homeless and with urban churches. Here's his quote, "September 11th reinforced in me the need to live a life that matters."
I think that's the kind of life you want isn't it? So learn to wake up each morning and ask yourself, "Who needs me today?" not "Who can meet my needs today?" There are people in your personal circle-people in your community-who desperately need someone to care, to be there for them. And remember, there is no greater difference you can make in anyone's life than to introduce them to Jesus Christ and take them to heaven with you! That's an eternal difference!
With however many years or few years you have left, (who knows?) live to make the greatest possible difference with the rest of your life!
God says to you and me, “You can be fruitful, but I’m going to have to clip some diseased leaves.” Arrogance. Vain ambitions. Bad relationships. Dangerous opportunities. Revenge. Does God take this process lightly? I don’t think so. John 15:2 says, “He cuts off every branch of mine that does not produce fruit.”
So what are we to do? We branches on the vine– what is our response? An answer commonly given at this point is the imperative, “Bear fruit!” But is that the right response? If a branch is fruitless does it help if the gardener demands fruit? Please note, the branch cannot make fruit. Jesus says, “remain in me. . .” Remain in my love. . . If any remain in me and I remain in them, they produce fruit. Our task? It’s clear. Stay close to the vine. Jesus said, “apart from Me, you can do nothing” (John 15:5).
Read more A Gentle Thunder
Luke 15:11-32
The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
Our Daily Bread reading and devotion
Wednesday, October 24, 2018
Read: Acts 2:22–36
“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[a] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,
“‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades,
or let your Holy One see corruption.
28 You have made known to me the paths of life;
you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord,
“Sit at my right hand,
35 until I make your enemies your footstool.”’
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Footnotes:
Acts 2:23 Greek this one
Impossible to Hold
By Jennifer Benson Schuldt
It was impossible for death to keep its hold on [Jesus]. Acts 2:24
Swimming with friends in the Gulf of Mexico, Caitlyn encountered a shark, which grabbed her legs and pulled at her body. To counter the attack, Caitlyn punched the shark in the nose. The predator unclenched its jaws and swam away in defeat. Although its bite caused multiple wounds, which required over 100 stitches, the shark was unable to keep Caitlyn in its grasp.
This story reminds me of the fact that Jesus delivered a blow to death, ending its power to intimidate and defeat His followers. According to Peter, “It was impossible for death to keep its hold on [Jesus]” (Acts 2:24).
Peter said these words to a crowd in Jerusalem. Perhaps many of them had been the ones yelling out, “Crucify him!” to condemn Jesus (Matthew 27:22). As a result, Roman soldiers fastened Him to a cross where He hung until they confirmed He was dead. Jesus’s body was carried to a tomb where it stayed for three days until God resurrected Him. After His resurrection, Peter and others spoke and ate with Him, and after forty days they watched Him ascend into heaven (Acts 1:9).
Jesus’s life on Earth ended amidst physical suffering and mental anguish, yet God’s power defeated the grave. Because of this, death—or any other struggle—lacks the ability to keep us in its grip forever. One day all believers will experience everlasting life and wholeness in God’s presence. Focusing on this future can help us find freedom today.
Dear Jesus, Your victory over death gives me hope! I praise You as the resurrected One who died so that I could have eternal life.
The grip of the grave is no match for the power of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 24, 2018
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ… —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him…” (Romans 8:37).
“We are to God the fragrance of Christ…” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Wednesday, October 24, 2018
A Life That Matters - #8293
She was one of the most admired women in the world-Mother Teresa, that angelic woman who devoted her life to the least of the least in the slums of Calcutta, India. The world's greatest leaders wanted to meet her and to experience her love and her moral authority. And actually, she was just a diminutive woman who made such a difference in the world. Some years ago, a young man wrote a letter to Mother Teresa, asking her how he could make his life count as she had with hers. He waited six months for a reply from this very busy lady. When it came, it was just a postcard with just four words on it-four very powerful words-"Find your own Calcutta."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Matters."
If you do just what comes naturally, you'll live the kind of life most people do-self-focused, self-centered, self-serving. But a life that's only as big as you are is too small to live in. And you might be feeling an emotional and spiritual claustrophobia right now. Business as usual just isn't satisfying that restlessness in your heart is it? Your life is full, but not really fulfilling. Find your own Calcutta. Find some people who need you and start pouring your life out for them. The lid will come off your life.
Jesus gave us an immortal, indelible picture of the two ways to live life in His classic story of the Good Samaritan. It's in Luke 10, beginning with verse 30, our word for today from the Word of God. "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side"-as, by the way, did another religious leader who came by next.
Jesus goes on: "But a Samaritan...came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds...He put the man on his own donkey, took him to an inn and took care of him." Then Jesus went on to say that the Samaritan paid all the expenses of the beaten man's recovery; and that this Samaritan was the kind of neighbor He expects all of us to be.
And there in that simple story is a picture of your lifestyle-all about yourself, ignoring the needs of people in your path . . . or all about yourself, stopping for people's needs, bearing the burdens of a bleeding world. I was really touched by a news report about a man whose choice might help you step up to a life that makes a far greater difference.
USA Today years ago after September 11th, said that "David Townsend's perspective changed profoundly on September 11th." It says, "From that moment forward, (Here's what he said.) I realized that we are not going to live forever. I feel an even greater sense of urgency; felt compelled to leave my mark on the world. It has changed my outlook totally and shaken me to the core." So, apparently, according to the story, Townsend left his job to work in social services with the homeless and with urban churches. Here's his quote, "September 11th reinforced in me the need to live a life that matters."
I think that's the kind of life you want isn't it? So learn to wake up each morning and ask yourself, "Who needs me today?" not "Who can meet my needs today?" There are people in your personal circle-people in your community-who desperately need someone to care, to be there for them. And remember, there is no greater difference you can make in anyone's life than to introduce them to Jesus Christ and take them to heaven with you! That's an eternal difference!
With however many years or few years you have left, (who knows?) live to make the greatest possible difference with the rest of your life!
Tuesday, October 23, 2018
Judges 18, Bible Reading and Daily Devotionals
Max Lucado Daily: MY CRAZY THOUGHT
My family consisted of me, two sisters and a brother. We were siblings because we came from the same family. I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice. Nor do we. When I see someone calling God Father and Jesus Savior, I meet a brother or a sister—regardless of the name of their church or denomination.
What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply church? What if reference to any denomination were removed and we were all just Christians? Then we Christians would not be known for what divides us; instead we would be known for what unites us—our common Father. Is it a crazy idea? Perhaps. But I think God would like it. It was his to begin with.
“Christ accepted you, so you should accept each other, which will bring glory to God” (Romans 15:7).
Read more A Gentle Thunder
Judges 18
In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.
2-3 The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”
They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”
4 He said, “One thing led to another: Micah hired me and I’m now his priest.”
5 They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”
6 The priest said, “Go assured. God’s looking out for you all the way.”
7 The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.
8 When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”
9-10 They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”
11-13 So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.
14 The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”
15-18 So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”
19 They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”
20 The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.
21-23 They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”
24 Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’”
25 But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”
26 The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.
27 So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.
28-29 There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.
30-31 The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.
Our Daily Bread reading and devotion
Tuesday, October 23, 2018
Read: Matthew 7:13–14
13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Footnotes:
Matthew 7:13 Some manuscripts For the way is wide and easy
INSIGHT
Life is all about choices—and their consequences. As author Robert Louis Stevenson put it, “Sooner or later everyone sits down to a banquet of consequences.” We see this throughout the Scriptures as our first parents hid from God in the ancient garden (Genesis 3:8), Moses was forbidden to enter the promised land (Deuteronomy 32:52), David was confronted by the prophet Nathan (2 Samuel 12), and after denying his Lord, Peter wept bitterly (Luke 22:62). By the same token, Moses counseled the Israelites to choose the things of life (Deuteronomy 30:19), and Solomon warned those who do not choose to fear the Lord (Proverbs 1:28–29). Why is this so important? In Psalm 25:12, David sang, “Who, then, are those who fear the Lord? He will instruct them in the ways they should choose.” When the wisdom of God guides us in our choices, we have less reason to fear the consequences those choices might bring.
For more on choices and their consequences, check out the Discovery Series booklet Eve and Rahab: Learning to Make Better Choices at discoveryseries.org/hp031. - Bill Crowder
Choosing the Trail
By David C. McCasland
Small is the gate and narrow the road that leads to life, and only a few find it. Matthew 7:14
I have a beautiful autumn photograph of a young man on horseback in the Colorado mountains as he contemplates which trail ahead to follow. It reminds me of Robert Frost’s poem “The Road Not Taken.” In it, Frost ponders two pathways that lie before him. Both are equally inviting, but he doubts he will return to this place again, and he must choose one. Frost wrote, “Two roads diverged in a wood, and I—I took the one less traveled by, and that has made all the difference.”
In Jesus’s Sermon on the Mount (Matthew 5–7), the Lord told His listeners, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (7:13–14).
On our journey through life, we face many choices about which road to travel. Many pathways seem promising and attractive but only one is the pathway of life. Jesus calls us to travel the road of discipleship and obedience to God’s Word—to follow Him instead of the crowd.
As we ponder the road ahead, may God give us wisdom and courage to follow His way—the road of life. It will make all the difference for us and those we love!
Lord, as we go through this day, give us eyes to see the narrow road that leads to life and the courage to follow it.
Choose to walk the road of life with Jesus.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 23, 2018
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Tuesday, October 23, 2018
Sincerely Wrong - #8292
"They were our pilots. It was our aircraft. The aircraft should not have been on that runway." That's what an executive of Singapore Airlines told reporters after their Los Angeles-bound jumbo jet crashed on takeoff from Taipei, Taiwan. It snapped into three pieces and it burst into flames. Eighty-one of the 179 passengers aboard died in that crash. It was a crash that never should have happened. The pilot somehow ended up on a runway full of construction equipment. The resulting collision was obviously deadly. The pilot had warnings; preflight briefing papers and two big signs indicating the number of the runway he mistakenly went down, but it didn't matter. He was on the wrong runway.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sincerely Wrong."
That pilot must have thought he was going the right way. But sincere belief didn't change the fact that he was going the wrong way. It was still fatal. Just like it is when it comes to the road that will get us to God-that will get us to heaven when we die. The Bible warns us that "there is a way that seems right to a man, but in the end it leads to death" (Proverbs 16:25). Apparently, there are people who are deeply sincere about the spiritual road they're on, they're sure it's the right way, but that won't change the fact that it will end in death.
God and eternity are things you just don't want to be wrong about. There were people in Jesus' day who thought they were doing OK spiritually, but Jesus didn't think so. And they were apparently real religious people-maybe like you. In our word for today from the Word of God in John 5:39-40, Jesus said, "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, yet you refuse to come to Me to have life."
Those are people who thought they had eternal life. They thought they were doing great with God. They were actually Bible students, maybe even Bible experts. Sure felt like the right runway to be on. But Jesus pointed out a sobering reality. You can know the words and miss the Lord! Jesus was saying here, "It's what you do with Me that determines whether or not you have eternal life. And you have missed Me!"
It could be that's what He wants to say to you today. The reason it's all about Jesus is explained in 1 Timothy 2:5, "There is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." See, Jesus is the only person who ever even claimed to have died for our sins. He paid the "ransom." What's that? Well, a ransom is the price it takes to get someone back. So only the One who died for your sins can forgive your sins. There are other religions, there are other teachers, there are other prophets. But there's only one Savior.
So the key to being rescued by the only Rescuer God sent is to grab Him like a drowning person would grab a lifeguard. You may be sincerely devoted to your church, your spirituality, your religion. But sincerity in the wrong way is still fatal. The way to life is to abandon all other hopes of getting to God and putting all your trust in Jesus to forgive you and to take you to heaven. Anything else, anything less, is a road to death.
It could be that because God loves you so much He's giving you this warning today to allow you to ask His Son into your life. Maybe you've never really done that. You've never really anchored a personal relationship with Jesus Christ. There's never been that time of a definite beginning with Him. That could be today. It could be settled. You could be on the right road from now on-the road you know will take you to heaven. Look, if you want this, would you tell Jesus, "I'm Yours, Lord, starting today. All my hopes are in You."
You know, I want to invite you to our website. If you are at that point, literally our website is for you at this moment. It's kind of a crossroads place where you can get this settled with the information that will help you insure your relationship with Jesus Christ.
The way that gets you home safe, it's marked this way - "Belonging to Jesus."
My family consisted of me, two sisters and a brother. We were siblings because we came from the same family. I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice. Nor do we. When I see someone calling God Father and Jesus Savior, I meet a brother or a sister—regardless of the name of their church or denomination.
What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply church? What if reference to any denomination were removed and we were all just Christians? Then we Christians would not be known for what divides us; instead we would be known for what unites us—our common Father. Is it a crazy idea? Perhaps. But I think God would like it. It was his to begin with.
“Christ accepted you, so you should accept each other, which will bring glory to God” (Romans 15:7).
Read more A Gentle Thunder
Judges 18
In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.
2-3 The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”
They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”
4 He said, “One thing led to another: Micah hired me and I’m now his priest.”
5 They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”
6 The priest said, “Go assured. God’s looking out for you all the way.”
7 The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.
8 When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”
9-10 They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”
11-13 So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.
14 The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”
15-18 So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”
19 They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”
20 The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.
21-23 They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”
24 Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’”
25 But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”
26 The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.
27 So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.
28-29 There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.
30-31 The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.
Our Daily Bread reading and devotion
Tuesday, October 23, 2018
Read: Matthew 7:13–14
13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Footnotes:
Matthew 7:13 Some manuscripts For the way is wide and easy
INSIGHT
Life is all about choices—and their consequences. As author Robert Louis Stevenson put it, “Sooner or later everyone sits down to a banquet of consequences.” We see this throughout the Scriptures as our first parents hid from God in the ancient garden (Genesis 3:8), Moses was forbidden to enter the promised land (Deuteronomy 32:52), David was confronted by the prophet Nathan (2 Samuel 12), and after denying his Lord, Peter wept bitterly (Luke 22:62). By the same token, Moses counseled the Israelites to choose the things of life (Deuteronomy 30:19), and Solomon warned those who do not choose to fear the Lord (Proverbs 1:28–29). Why is this so important? In Psalm 25:12, David sang, “Who, then, are those who fear the Lord? He will instruct them in the ways they should choose.” When the wisdom of God guides us in our choices, we have less reason to fear the consequences those choices might bring.
For more on choices and their consequences, check out the Discovery Series booklet Eve and Rahab: Learning to Make Better Choices at discoveryseries.org/hp031. - Bill Crowder
Choosing the Trail
By David C. McCasland
Small is the gate and narrow the road that leads to life, and only a few find it. Matthew 7:14
I have a beautiful autumn photograph of a young man on horseback in the Colorado mountains as he contemplates which trail ahead to follow. It reminds me of Robert Frost’s poem “The Road Not Taken.” In it, Frost ponders two pathways that lie before him. Both are equally inviting, but he doubts he will return to this place again, and he must choose one. Frost wrote, “Two roads diverged in a wood, and I—I took the one less traveled by, and that has made all the difference.”
In Jesus’s Sermon on the Mount (Matthew 5–7), the Lord told His listeners, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (7:13–14).
On our journey through life, we face many choices about which road to travel. Many pathways seem promising and attractive but only one is the pathway of life. Jesus calls us to travel the road of discipleship and obedience to God’s Word—to follow Him instead of the crowd.
As we ponder the road ahead, may God give us wisdom and courage to follow His way—the road of life. It will make all the difference for us and those we love!
Lord, as we go through this day, give us eyes to see the narrow road that leads to life and the courage to follow it.
Choose to walk the road of life with Jesus.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 23, 2018
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Tuesday, October 23, 2018
Sincerely Wrong - #8292
"They were our pilots. It was our aircraft. The aircraft should not have been on that runway." That's what an executive of Singapore Airlines told reporters after their Los Angeles-bound jumbo jet crashed on takeoff from Taipei, Taiwan. It snapped into three pieces and it burst into flames. Eighty-one of the 179 passengers aboard died in that crash. It was a crash that never should have happened. The pilot somehow ended up on a runway full of construction equipment. The resulting collision was obviously deadly. The pilot had warnings; preflight briefing papers and two big signs indicating the number of the runway he mistakenly went down, but it didn't matter. He was on the wrong runway.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sincerely Wrong."
That pilot must have thought he was going the right way. But sincere belief didn't change the fact that he was going the wrong way. It was still fatal. Just like it is when it comes to the road that will get us to God-that will get us to heaven when we die. The Bible warns us that "there is a way that seems right to a man, but in the end it leads to death" (Proverbs 16:25). Apparently, there are people who are deeply sincere about the spiritual road they're on, they're sure it's the right way, but that won't change the fact that it will end in death.
God and eternity are things you just don't want to be wrong about. There were people in Jesus' day who thought they were doing OK spiritually, but Jesus didn't think so. And they were apparently real religious people-maybe like you. In our word for today from the Word of God in John 5:39-40, Jesus said, "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, yet you refuse to come to Me to have life."
Those are people who thought they had eternal life. They thought they were doing great with God. They were actually Bible students, maybe even Bible experts. Sure felt like the right runway to be on. But Jesus pointed out a sobering reality. You can know the words and miss the Lord! Jesus was saying here, "It's what you do with Me that determines whether or not you have eternal life. And you have missed Me!"
It could be that's what He wants to say to you today. The reason it's all about Jesus is explained in 1 Timothy 2:5, "There is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." See, Jesus is the only person who ever even claimed to have died for our sins. He paid the "ransom." What's that? Well, a ransom is the price it takes to get someone back. So only the One who died for your sins can forgive your sins. There are other religions, there are other teachers, there are other prophets. But there's only one Savior.
So the key to being rescued by the only Rescuer God sent is to grab Him like a drowning person would grab a lifeguard. You may be sincerely devoted to your church, your spirituality, your religion. But sincerity in the wrong way is still fatal. The way to life is to abandon all other hopes of getting to God and putting all your trust in Jesus to forgive you and to take you to heaven. Anything else, anything less, is a road to death.
It could be that because God loves you so much He's giving you this warning today to allow you to ask His Son into your life. Maybe you've never really done that. You've never really anchored a personal relationship with Jesus Christ. There's never been that time of a definite beginning with Him. That could be today. It could be settled. You could be on the right road from now on-the road you know will take you to heaven. Look, if you want this, would you tell Jesus, "I'm Yours, Lord, starting today. All my hopes are in You."
You know, I want to invite you to our website. If you are at that point, literally our website is for you at this moment. It's kind of a crossroads place where you can get this settled with the information that will help you insure your relationship with Jesus Christ.
The way that gets you home safe, it's marked this way - "Belonging to Jesus."
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