Friday, July 24, 2020
2 Chronicles 33, Bible Reading and Daily Devotionals
Max Lucado Daily: VENGEANCE IS GOD’S JOB
God occupies the only seat on the supreme court of heaven. He wears the robe and refuses to share the gavel. Paul wrote in Romans 12:19, “Don’t insist on getting even; that’s not for you to do. ‘I’ll do the judging,’ says God. ‘I’ll take care of it.’” Vigilantes displace and replace God. “I’m not sure you can handle this one, Lord. You may punish too little or too slowly. I’ll take this into my hands, thank you.”
Is this what you want to say? Jesus didn’t. No one had a clearer sense of right and wrong than the perfect Son of God. In 1 Peter 2:23 we’re reminded that “when He suffered, He didn’t make threats but left everything to the one who judges fairly.” Only God assesses accurate judgments. Perfect justice. Vengeance is His job. Leave your enemies in God’s hands.
2 Chronicles 33
King Manasseh
Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God’s opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon’s servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king’s assassins. The citizens then crowned Josiah, Amon’s son, as king.
Our Daily Bread reading and devotion
Thursday, July 23, 2020
Today's Scripture & Insight:
John 20:24–29
Jesus Appears to Thomas
Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
28 Thomas said to him, “My Lord and my God!”
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Read full chapter
Footnotes
John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
Insight
We can learn much about the resurrection of Jesus by piecing together the gospel accounts of the event. Prior to Christ’s appearing to Thomas in John 20:24–29, He appeared to Mary Magdalene and “the other Mary” (see Matthew 28:1), the two men on the road to Emmaus (Luke 24:13–32), and all of the disciples except for Thomas (John 20:19–24). Luke reports Jesus saying, “Touch me and see; a ghost does not have flesh and bones, as you see I have” (Luke 24:39). The disciples watched Him eat a piece of broiled fish. John 20:19 tells us “the doors [were] locked for fear of the Jewish leaders” and that “Jesus came and stood among them.” One week later, Thomas would see the physically resurrected Christ (vv. 26–27), resulting in Thomas’ convinced declaration of belief. Taken together, these passages show the human and divine nature of Jesus and affirm the fact of His bodily resurrection.
To learn more about the historical evidence for Jesus’ resurrection, visit christianuniversity.org/ca206.
His Scars
He was pierced for our transgressions, . . . and by his wounds we are healed. Isaiah 53:5
After my conversation with Grady, it occurred to me why his preferred greeting was a “fist bump” not a handshake. A handshake would’ve exposed the scars on his wrist—the result of his attempts to do himself harm. It’s not uncommon for us to hide our wounds—external or internal—caused by others or self-inflicted.
In the wake of my interaction with Grady, I thought about Jesus’ physical scars, the wounds caused by nails pounded into His hands and feet and a spear thrust into His side. Rather than hiding His scars, Christ called attention to them.
After Thomas initially doubted that Jesus had risen from the dead, He said to him, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20:27). When Thomas saw those scars for himself and heard Christ’s amazing words, he was convinced that it was Jesus. He exclaimed in belief, “My Lord and my God!” (v. 28). Jesus then pronounced a special blessing for those who haven’t seen Him or His physical wounds but still believe in Him: “Blessed are those who have not seen and yet have believed” (v. 29).
The best news ever is that His scars were for our sins—our sins against others or ourselves. The death of Jesus is for the forgiveness of the sins of all who believe in Him and confess with Thomas, “My Lord and my God!” By: Arthur Jackson
Reflect & Pray
What circumstances led you to believe that Jesus' scars were for you? If you haven’t believed in Him for the forgiveness of your sins, what keeps you from trusting Him today?
Father, I believe that Christ’s scars were for my sin. I’m grateful!
My Utmost for His Highest, by Oswald Chambers
Thursday, July 23, 2020
His Nature and Our Motives
…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L
Bible in a Year: Psalms 35-36; Acts 25
A Word with You, by Ron Hutchcraft
Thursday, July 23, 2020
When You're Tired of Love With Strings - #8750
Fashion models...they're considered the "beautiful people." Right? But all too often, they're also the unhappy people. That's what our friend Lindsey explained to us after she had left an enviable position as a model with one of the most prestigious agencies in the world. For example, Lindsey told about the eating disorders that plague young women for whom a small weight gain can actually cost them a well-paying job. Lindsey explained how she and others were carefully and critically weighed before every shoot. The gain of a pound or two meant they didn't qualify anymore. You paid a price to be admired.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Love With Strings."
The professional football players that I've known over the years would never be mistaken for a fashion model. But they know the feeling of being accepted and appreciated based on how well they perform. You're as good as your last game, man! A salesman's as good as this week's sales; a student is as good as their latest grades. For some, you'll be loved as long as you're loveable, or beautiful, or successful.
In many ways, we live in a world where we're loved on the basis of "I love you if..." Maybe you know the feeling of having to perform to feel loved or accepted. You have to meet the expectations; you have to do what they like. And maybe you know what it's like to be set aside, betrayed, discarded, and overlooked all because there were strings on their love.
Deep down in the human heart is this voice that says, "Is there anyone who will love me, no matter what?" Love with strings, love that's conditional, is love you can lose...because things change, and people change. You tired of performance love? Would you be ready for someone that will give you a love you will not lose? Boy, have I got a story for you! It's a story Jesus told about a young man who literally did everything that would break his father's heart; that would make most any man stop loving him. It's in Luke 15, where we find our word for today from the Word of God - the famous story of the Prodigal Son.
This young man asks his father for his share of the estate; he can't wait until his father's dead. He then "...set off for a distant country and there squandered his wealth in wild living. He spent everything." He ends up working on a pig farm, an unthinkably defiling job for a Jew. But when at the end of his rope, he returns to his father, having blown everything his father ever gave him. The Bible says, "His father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him."
According to the Bible, I am that prodigal son and so are you. We've taken the life and the gifts that our Heavenly Father has given us and we've used them for ourselves. We've ignored the purpose He created us for. The Bible calls it sin, with the middle letter saying it all - s-I-n!
There's no human reason that a totally holy God would want us in His family. But in spite of all we've done that has broken God's laws and God's heart, He loves us. He loves you. In God's own words, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8).
We couldn't make it home to a sinless God with a lifetime of sin. The only way your sin and mine could be forgiven was for someone to pay the penalty for it, and someone did. God's Son did. Only He could. Picture in your mind that awful scene of Jesus on that cross, suspended by three nails, bleeding and dying in anguish. Then say these two words, "For me. He's dying there for every lie I've ever told, every hurt I've ever inflicted, every dirty or selfish thing I've ever done." That's love with no conditions and no strings. We gave Him every reason not to love us. But He's running your direction this very day. He's waiting to throw His arms around you and welcome you into His family.
But you've got to decide to come home to God through His Son. This could be your day to say, "Jesus, this is not my life anymore. I'm Yours." That's when you experience the love you'll never lose.
I'd love to help you do that. That's what our website is for. I'd ask you to go there as soon as you can today - ANewStory.com. Because I'll tell you this, arms wide open He's waiting for you right now.
Thursday, July 23, 2020
Acts 23:1-15, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S NOT FINISHED
Some years ago a Rottweiler attacked our golden retriever puppy at a kennel. The animal climbed out of its run and into Molly’s and nearly killed her. I wrote a letter to the dog’s owner, urging him to put the dog to sleep. But when I showed the letter to the kennel owner, she begged me to reconsider. “What the dog did was horrible, but I’m still training him. I’m not finished with him yet.”
God would say the same about the Rottweiler who attacked you: “What he did was unacceptable, inexcusable, but I’m not finished yet.” Your enemies still figure into God’s plan. Their pulse is proof. God hasn’t given up on them. They may be out of His will, but not out of His reach. And you honor God when you see them not as His failures, but as His projects.
Acts 23:1-15
Before the High Council
Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”
4 The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”
5 Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”
6 Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”
7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”
10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
A Plot Against Paul
11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”
12-15 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. Over forty of them ritually bound themselves to this murder pact and presented themselves to the high priests and religious leaders. “We’ve bound ourselves by a solemn oath to eat nothing until we have killed Paul. But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We’ll do the rest. Before he gets anywhere near you, we’ll have killed him. You won’t be involved.”
Our Daily Bread reading and devotion
Thursday, July 23, 2020
Today's Scripture & Insight:
Ephesians 2:1–5, 11–13
Made Alive in Christ
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
Read full chapter
Footnotes
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
Insight
The Israelites believed they alone were saved and chosen by God “out of all the peoples on the face of the earth to be his people, his treasured possession” (Deuteronomy 7:6; 14:2). Circumcision, marking them out as God’s people (Genesis 17:10), soon became a badge of their spiritual and national superiority, creating an exclusivism that hindered them from becoming “a light for the Gentiles” bringing His salvation to the world (Isaiah 42:6; 49:6). The Jews pejoratively labeled the gentiles the “uncircumcised” (Ephesians 2:11), erroneously believing that God would never love the gentiles. Correcting this, Paul says that “through the gospel the Gentiles are heirs together with Israel, members together of one body” (3:6). Both Jews and gentiles are saved by grace through faith (2:1–9; Romans 3:29–30). Through the cross Jesus tore down the wall of hostility that separated Jews and non-Jews, placing both into one body, God’s household—the church (Ephesians 2:14–22).
A Glimmer on the Sea
At that time you were separate from Christ. . . . without hope and without God in the world. Ephesians 2:12
“I lay on my bed full of stale liquor and despair,” wrote journalist Malcolm Muggeridge of a particularly dismal evening during his work as a World War II spy. “Alone in the universe, in eternity, with no glimmer of light.”
In such a condition, he did the only thing he thought sensible; he tried to drown himself. Driving to the nearby Madagascar coast, he began the long swim into the ocean until he grew exhausted. Looking back, he glimpsed the distant coastal lights. For no reason clear to him at the time, he started swimming back toward the lights. Despite his fatigue, he recalls “an overwhelming joy.”
Muggeridge didn’t know exactly how, but he knew God had reached him in that dark moment, infusing him with a hope that could only be supernatural. The apostle Paul wrote often about such hope. In Ephesians he noted that, before knowing Christ, each of us is “dead in [our] transgressions and sins . . . . without hope and without God in the world” (2:1, 12). But “God, who is rich in mercy, made us alive with Christ even when we were dead” (vv. 4–5).
This world tries to drag us into the depths, but there’s no reason to succumb to despair. As Muggeridge said about his swim in the sea, “It became clear to me that there was no darkness, only the possibility of losing sight of a light which shone eternally.” By: Tim Gustafson
Reflect & Pray
What has been your darkest moment? In what places have you glimpsed the “light that shines eternally”?
Father, You’re the source of all my genuine hope. Fill me with Your light and joy.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 23, 2020
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
Bible in a Year: Psalms 33-34; Acts 24
A Word with You, by Ron Hutchcraft
Thursday, July 23, 2020
Unnecessary Running - #8749
Every once in a while we had the treat of seeing a guinea hen in our backyard. Now, I wouldn't even had known what that was except for my farmgirl wife. But she was talking to a neighbor about guinea fowl, and he told her some interesting discoveries he had made about them. Apparently, they have this amazing ability to literally fly straight up when they have to. So, when a coyote is chasing say a chicken, he's got a pretty good chance of having a chicken dinner because his prey takes off at an angle. But guinea fowl can just suddenly take off and go straight up thus seriously disappointing Mr. Coyote. Well, our neighbor said, "They're talented, but they're stupid!" That's because of a phenomenon he observed when some guinea hens were running in his wife's flower garden. They literally got lost in the flower patch and they just kept running back and forth, back and forth, actually trampling the flower garden. They just kept running. They were baffled! They didn't know how to get out. Uh, guys look up! You can fly right out of here!
I'm Ron Hutchcraft and I want to have A Word With You today about "Unnecessary Running."
Unbelievable! The guinea fowl gets all worked up, running back and forth, wondering how to get out when all he has to do is look up. Whoa! Wait a minute here. This sounds too familiar.
See, Jesus describes how we do a lot of unnecessary worrying and running in our word for today from the Word of God. In Matthew 6, beginning in verse 25, Jesus says, "Do not worry about your life." In verse 28, He says, "Why do you worry?" In verse 31, His command again is, "Do not worry." Then He suddenly describes the guinea fowl-like race that many of us run and the "look up" that can liberate you from it.
Talking about the daily concerns of having our stuff, when having what we need, Jesus says, "The pagans run after all these things, and your Heavenly Father knows you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well." Basically, Jesus is saying the anxiety level, the sanity of your life, depends on what you are pursuing, what you're really passionate about. If it's earth-stuff, welcome to Worry Land. If it's the stuff that matters to God, the things that will last forever, welcome to the realm of flying above all the insanity of life's trivial pursuits.
If you belong to Jesus Christ, I'm sure in your beliefs you think God's stuff is more important than earth-stuff. But you're daily living, your choices may suggest that the reverse is true. It could be that you've allowed yourself to get caught up in the race for what earth has...in an earthbound definition of "financial security"...in trying to get lots of human approval and recognition. And that's where you're getting your worth. And you're running back and forth like a guinea hen in a flower garden. Oh, there's a lot of activity, but not much progress.
The difference between personal peace and personal turmoil I think is an issue of priorities. Which kingdom are you putting first? If what matters to God, like your time with Him, your service for Him, the condition of your relationships; if those things have been shoved to the margins by other less eternal pursuits, then you are trapped in a race that knows no peace.
But you could look up today. You could see your higher calling to live for what will last. Your Heavenly Father knows your needs; you don't have to run all over the place trying to meet them. As the Bible says, "Set your heart on things above" and start to fly above that race that has worn you out and consumed your peace.
Some years ago a Rottweiler attacked our golden retriever puppy at a kennel. The animal climbed out of its run and into Molly’s and nearly killed her. I wrote a letter to the dog’s owner, urging him to put the dog to sleep. But when I showed the letter to the kennel owner, she begged me to reconsider. “What the dog did was horrible, but I’m still training him. I’m not finished with him yet.”
God would say the same about the Rottweiler who attacked you: “What he did was unacceptable, inexcusable, but I’m not finished yet.” Your enemies still figure into God’s plan. Their pulse is proof. God hasn’t given up on them. They may be out of His will, but not out of His reach. And you honor God when you see them not as His failures, but as His projects.
Acts 23:1-15
Before the High Council
Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”
4 The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”
5 Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”
6 Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”
7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”
10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
A Plot Against Paul
11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”
12-15 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. Over forty of them ritually bound themselves to this murder pact and presented themselves to the high priests and religious leaders. “We’ve bound ourselves by a solemn oath to eat nothing until we have killed Paul. But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We’ll do the rest. Before he gets anywhere near you, we’ll have killed him. You won’t be involved.”
Our Daily Bread reading and devotion
Thursday, July 23, 2020
Today's Scripture & Insight:
Ephesians 2:1–5, 11–13
Made Alive in Christ
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
Read full chapter
Footnotes
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
Insight
The Israelites believed they alone were saved and chosen by God “out of all the peoples on the face of the earth to be his people, his treasured possession” (Deuteronomy 7:6; 14:2). Circumcision, marking them out as God’s people (Genesis 17:10), soon became a badge of their spiritual and national superiority, creating an exclusivism that hindered them from becoming “a light for the Gentiles” bringing His salvation to the world (Isaiah 42:6; 49:6). The Jews pejoratively labeled the gentiles the “uncircumcised” (Ephesians 2:11), erroneously believing that God would never love the gentiles. Correcting this, Paul says that “through the gospel the Gentiles are heirs together with Israel, members together of one body” (3:6). Both Jews and gentiles are saved by grace through faith (2:1–9; Romans 3:29–30). Through the cross Jesus tore down the wall of hostility that separated Jews and non-Jews, placing both into one body, God’s household—the church (Ephesians 2:14–22).
A Glimmer on the Sea
At that time you were separate from Christ. . . . without hope and without God in the world. Ephesians 2:12
“I lay on my bed full of stale liquor and despair,” wrote journalist Malcolm Muggeridge of a particularly dismal evening during his work as a World War II spy. “Alone in the universe, in eternity, with no glimmer of light.”
In such a condition, he did the only thing he thought sensible; he tried to drown himself. Driving to the nearby Madagascar coast, he began the long swim into the ocean until he grew exhausted. Looking back, he glimpsed the distant coastal lights. For no reason clear to him at the time, he started swimming back toward the lights. Despite his fatigue, he recalls “an overwhelming joy.”
Muggeridge didn’t know exactly how, but he knew God had reached him in that dark moment, infusing him with a hope that could only be supernatural. The apostle Paul wrote often about such hope. In Ephesians he noted that, before knowing Christ, each of us is “dead in [our] transgressions and sins . . . . without hope and without God in the world” (2:1, 12). But “God, who is rich in mercy, made us alive with Christ even when we were dead” (vv. 4–5).
This world tries to drag us into the depths, but there’s no reason to succumb to despair. As Muggeridge said about his swim in the sea, “It became clear to me that there was no darkness, only the possibility of losing sight of a light which shone eternally.” By: Tim Gustafson
Reflect & Pray
What has been your darkest moment? In what places have you glimpsed the “light that shines eternally”?
Father, You’re the source of all my genuine hope. Fill me with Your light and joy.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 23, 2020
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
Bible in a Year: Psalms 33-34; Acts 24
A Word with You, by Ron Hutchcraft
Thursday, July 23, 2020
Unnecessary Running - #8749
Every once in a while we had the treat of seeing a guinea hen in our backyard. Now, I wouldn't even had known what that was except for my farmgirl wife. But she was talking to a neighbor about guinea fowl, and he told her some interesting discoveries he had made about them. Apparently, they have this amazing ability to literally fly straight up when they have to. So, when a coyote is chasing say a chicken, he's got a pretty good chance of having a chicken dinner because his prey takes off at an angle. But guinea fowl can just suddenly take off and go straight up thus seriously disappointing Mr. Coyote. Well, our neighbor said, "They're talented, but they're stupid!" That's because of a phenomenon he observed when some guinea hens were running in his wife's flower garden. They literally got lost in the flower patch and they just kept running back and forth, back and forth, actually trampling the flower garden. They just kept running. They were baffled! They didn't know how to get out. Uh, guys look up! You can fly right out of here!
I'm Ron Hutchcraft and I want to have A Word With You today about "Unnecessary Running."
Unbelievable! The guinea fowl gets all worked up, running back and forth, wondering how to get out when all he has to do is look up. Whoa! Wait a minute here. This sounds too familiar.
See, Jesus describes how we do a lot of unnecessary worrying and running in our word for today from the Word of God. In Matthew 6, beginning in verse 25, Jesus says, "Do not worry about your life." In verse 28, He says, "Why do you worry?" In verse 31, His command again is, "Do not worry." Then He suddenly describes the guinea fowl-like race that many of us run and the "look up" that can liberate you from it.
Talking about the daily concerns of having our stuff, when having what we need, Jesus says, "The pagans run after all these things, and your Heavenly Father knows you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well." Basically, Jesus is saying the anxiety level, the sanity of your life, depends on what you are pursuing, what you're really passionate about. If it's earth-stuff, welcome to Worry Land. If it's the stuff that matters to God, the things that will last forever, welcome to the realm of flying above all the insanity of life's trivial pursuits.
If you belong to Jesus Christ, I'm sure in your beliefs you think God's stuff is more important than earth-stuff. But you're daily living, your choices may suggest that the reverse is true. It could be that you've allowed yourself to get caught up in the race for what earth has...in an earthbound definition of "financial security"...in trying to get lots of human approval and recognition. And that's where you're getting your worth. And you're running back and forth like a guinea hen in a flower garden. Oh, there's a lot of activity, but not much progress.
The difference between personal peace and personal turmoil I think is an issue of priorities. Which kingdom are you putting first? If what matters to God, like your time with Him, your service for Him, the condition of your relationships; if those things have been shoved to the margins by other less eternal pursuits, then you are trapped in a race that knows no peace.
But you could look up today. You could see your higher calling to live for what will last. Your Heavenly Father knows your needs; you don't have to run all over the place trying to meet them. As the Bible says, "Set your heart on things above" and start to fly above that race that has worn you out and consumed your peace.
Wednesday, July 22, 2020
Nahum 3, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR REFUGE
versions. But never did David use the word more poignantly than in Psalm 57. The introduction to the passage explains its background: “A song of David when he fled from Saul into the cave.” Lost in shadows and thought, he has nowhere to turn. Go home, he endangers his family; to the tabernacle, he imperils the priests. Saul will kill him. Here he sits, all alone.
But then he remembers he’s not. And from the recesses of the cave a sweet voice floats: “Be merciful to me, O God! For my soul trusts in You; and in the shadow of Your wings I make my refuge” (Psalm 57:1). Make God your refuge. Let Him be the foundation on which you stand.
Nahum 3
Let the Nations Get Their Fill of the Ugly Truth
Doom to Murder City—
full of lies, bursting with loot, addicted to violence!
Horns blaring, wheels clattering,
horses rearing, chariots lurching,
Horsemen galloping,
brandishing swords and spears,
Dead bodies rotting in the street,
corpses stacked like cordwood,
Bodies in every gutter and alley,
clogging every intersection!
And whores! Whores without end!
Whore City,
Fatally seductive, you’re the Witch of Seduction,
luring nations to their ruin with your evil spells.
5-7 “I’m your enemy, Whore Nineveh—
I, God-of-the-Angel-Armies!
I’ll strip you of your seductive silk robes
and expose you on the world stage.
I’ll let the nations get their fill of the ugly truth
of who you really are and have been all along.
I’ll pelt you with dog dung
and place you on a pedestal: ‘Slut on Exhibit.’
Everyone who sees you will gag and say,
‘Nineveh’s a pigsty:
What on earth did we ever see in her?
Who would give her a second look? Ugh!’”
Past the Point of No Return
8-13 Do you think you’re superior to Egyptian Thebes,
proudly invincible on the River Nile,
Protected by the great River,
walled in by the River, secure?
Ethiopia stood guard to the south,
Egypt to the north.
Put and Libya, strong friends,
were ready to step in and help.
But you know what happened to her:
The whole city was marched off to a refugee camp,
Her babies smashed to death
in public view on the streets,
Her prize leaders auctioned off,
her celebrities put in chain gangs.
Expect the same treatment, Nineveh.
You’ll soon be staggering like a bunch of drunks,
Wondering what hit you,
looking for a place to sleep it off.
All your forts are like peach trees,
the lush peaches ripe, ready for the picking.
One shake of the tree and they fall
straight into hungry mouths.
Face it: Your warriors are wimps.
You’re sitting ducks.
Your borders are gaping doors, inviting
your enemies in. And who’s to stop them?
14-15 Store up water for the siege.
Shore up your defenses.
Get down to basics: Work the clay
and make bricks.
Sorry. Too late.
Enemy fire will burn you up.
Swords will cut you to pieces.
You’ll be chewed up as if by locusts.
15-17 Yes, as if by locusts—a fitting fate,
for you yourselves are a locust plague.
You’ve multiplied shops and shopkeepers—
more buyers and sellers than stars in the sky!
A plague of locusts, cleaning out the neighborhood
and then flying off.
Your bureaucrats are locusts,
your brokers and bankers are locusts.
Early on, they’re all at your service,
full of smiles and promises,
But later when you return with questions or complaints,
you’ll find they’ve flown off and are nowhere to be found.
18-19 King of Assyria! Your shepherd-leaders,
in charge of caring for your people,
Are busy doing everything else but.
They’re not doing their job,
And your people are scattered and lost.
There’s no one to look after them.
You’re past the point of no return.
Your wound is fatal.
When the story of your fate gets out,
the whole world will applaud and cry “Encore!”
Your cruel evil has seeped
into every nook and cranny of the world.
Everyone has felt it and suffered.
Our Daily Bread reading and devotion
Wednesday, July 22, 2020
Today's Scripture & Insight:
Isaiah 44:21–23
“Remember these things, Jacob,
for you, Israel, are my servant.
I have made you, you are my servant;
Israel, I will not forget you.
22 I have swept away your offenses like a cloud,
your sins like the morning mist.
Return to me,
for I have redeemed you.”
23 Sing for joy, you heavens, for the Lord has done this;
shout aloud, you earth beneath.
Burst into song, you mountains,
you forests and all your trees,
for the Lord has redeemed Jacob,
he displays his glory in Israel.
Insight
Isaiah was the most prolific of the writing prophets, but the great size of his book is eclipsed in importance by its content. Commentator John Gill wrote: “He should rather be called an evangelist than a prophet . . . certain it is that no one writes so fully and clearly of the person, offices, grace, and kingdom of Christ; of his incarnation and birth of a virgin; of his sufferings and death, and the glory that should follow, as [Isaiah] does.” Isaiah’s focus on Messiah and His mission was vital to preparing the way for Jesus’ coming, for it provided Israel with critical identifiers of Him and certain hope in His promised victory.
For more on Isaiah, check out Knowing God through Isaiah at discoveryseries.org/sb151.
A Wide, Sweeping Grace
I have swept away your offenses. Isaiah 44:22
Alexa, Amazon’s voice-controlled device, has an interesting feature: it can erase everything you say. Whatever you’ve asked Alexa to do, whatever information you’ve asked Alexa to retrieve, one simple sentence (“Delete everything I said today”) sweeps it all clean, as if it never happened. It’s too bad that the rest of our life doesn’t have this capability. Every misspoken word, every disgraceful act, every moment we wish we could erase—we’d just speak the command, and the entire mess would disappear.
There’s good news, though. God does offer each of us a clean start. Only, He goes far deeper than merely deleting our mistakes or bad behavior. God provides redemption, a deep healing that transforms us and makes us new. “Return to me,” He says, “I have redeemed you” (Isaiah 44:22). Even though Israel rebelled and disobeyed, God reached out to them with lavish mercy. He “swept away [their] offenses like a cloud, [their] sins like the morning mist” (v. 22). He gathered all their shame and failures and washed them away with His wide, sweeping grace.
God will do the same with our sin and blunders. There’s no mistake He can’t mend, no wound He can’t heal. God’s mercy heals and redeems the most painful places in our soul—even the ones we’ve hidden for so very long. His mercy sweeps away all our guilt, washes away every regret. By: Winn Collier
Reflect & Pray
Where are you most aware of your failures? How does the image of God sweeping away all your mistakes give you hope?
So many regrets, so many things I’d do differently. God, You tell me that You can forgive and heal me. Thank You for Your mercy and grace.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 22, 2020
Sanctification (1)
This is the will of God, your sanctification… —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Bible in a Year: Psalms 31-32; Acts 23:16-35
A Word with You, by Ron Hutchcraft
Wednesday, July 22, 2020
Hurricane Heroes - #8748
It's sure not uncommon to hear that a hurricane coming up the East Coast is headed for the Outer Banks of North Carolina. When I hear that, I flash back to an old white frame building there and to the story I heard there that has followed me ever since.
Our family vacation took us to those beautiful Hatteras beaches and to the Chicamacomico Life-Saving Station. That's where I heard about, and saw demonstrated by re-enactors, the heroism of the United States Life-Saving Service.
They call that stretch of shoreline the "Graveyard of the Atlantic" and there's a reason. Hundreds of ships have gone down there, victims of that Cape's violent storms; it's treacherous shoals. But many who would have been buried in that "graveyard" made it out alive. Those people survived, because of the men of the Life-Saving Service. They call them the "surf men." They risk their lives again and again, heading into deadly storms in little boats, to do whatever it took to save the people on a sinking ship.
And, boy, I've not forgotten the motto of the Life-Saving Service. It's tattooed on my soul: "You have to go out. You don't have to come back."
I'm Ron Hutchcraft and I want to have A Word With You today about "Hurricane Heroes."
Those guys kind of showed me the meaning of rescue, which is the life mission of my Jesus. Because in His words, He came "to seek and to save what was lost" (Luke 19:10) And in our word for today from the Word of God, John 20:20, Jesus says, "As the Father has sent Me, so I am sending you." So, if you belong to Jesus, He is sending you into the surf and the storm to do what He did; to risk whatever you must to save a life.
The life-saving station. It's a great place to get strong for the rescue. It's a great place to bring people back to when they've been rescued. But, you know, never in the history of the Life-Saving Service did anyone ever knock on the door and say, "Please help me. I'm drowning. Could you come and save me?" No! In every case, the rescuers had to leave the comfort of the life-saving station and go where the dying people were. Just like our Jesus. He left the greatest Comfort Zone in the universe to come to our "graveyard" to die.
So how can I, for whom He sacrificed so much, let my comfort and my fears decide what I will do? He has commanded me in Proverbs 24, "rescue those who are being led away to death" (Proverbs 24:11).
And how much longer can we, as His church, just keep waiting for the dying people to come to us? Mostly they're not. We have to take the life-saving Gospel of Jesus outside the walls of the life-saving station; quit depending on our programs, our activities to reach them.
The program of God for the rescue work of God is the people of God. It's you! You're on your stretch of beach. You're His designated lifeguard there. We're the ones to take it to the street, to the office, to the factory, to the campus, to the locker room, to the neighborhood, to our service club, to that nursing home, to the jail, to the gym. How can we be content any longer to sit inside our stained glass cocoon while just outside so many are dying in the storm?
We have to go out. We don't have to come back. Remember, this is about lives at stake.
Tuesday, July 21, 2020
Nahum 2, Bible Reading and Daily Devotionals
Max Lucado Daily: THE BETTER OPTION
I spent too much of a high school summer working in the oil field. We donned gas masks, waded into ankle deep, contaminated mire. My mom burned my work clothes. The stink stunk! Yours can do the same. Linger too long in the stench of your hurt, and you’ll smell like the toxin you despise.
The better option? Join with David as he announces: “The Lord lives. Blessed be my Rock. It is God who avenges me. He delivers me from my enemies. Therefore I will give thanks to You, O God” (Psalm 18:46-49). Wander through the gallery of God’s goodness. Catalog His kindnesses. Look at what you have. Let Jesus be the friend you need. Talk to Him. Spare no details. Disclose your fear. Describe your dread. You just found a friend for life in Jesus Christ. What could be better th
Nahum 2
Israel’s Been to Hell and Back
The juggernaut’s coming!
Post guards, lay in supplies.
Get yourselves together,
get ready for the big battle.
2 God has restored the Pride of Jacob,
the Pride of Israel.
Israel’s lived through hard times.
He’s been to hell and back.
3-12 Weapons flash in the sun,
the soldiers splendid in battle dress,
Chariots burnished and glistening,
ready to charge,
A spiked forest of brandished spears,
lethal on the horizon.
The chariots pour into the streets.
They fill the public squares,
Flaming like torches in the sun,
like lightning darting and flashing.
The Assyrian king rallies his men,
but they stagger and stumble.
They run to the ramparts
to stem the tide, but it’s too late.
Soldiers pour through the gates.
The palace is demolished.
Soon it’s all over:
Nineveh stripped, Nineveh doomed,
Maids and slaves moaning like doves,
beating their breasts.
Nineveh is a tub
from which they’ve pulled the plug.
Cries go up, “Do something! Do something!”
but it’s too late. Nineveh’s soon empty—nothing.
Other cries come: “Plunder the silver!
Plunder the gold!
A bonanza of plunder!
Take everything you want!”
Doom! Damnation! Desolation!
Hearts sink,
knees fold,
stomachs retch,
faces blanch.
So, what happened to the famous
and fierce Assyrian lion
And all those cute Assyrian cubs?
To the lion and lioness
Cozy with their cubs,
fierce and fearless?
To the lion who always returned from the hunt
with fresh kills for lioness and cubs,
The lion lair heaped with bloody meat,
blood and bones for the royal lion feast?
13 “Assyria, I’m your enemy,”
says God-of-the-Angel-Armies.
“I’ll torch your chariots. They’ll go up in smoke.
‘Lion Country’ will be strewn with carcasses.
The war business is over—you’re out of work:
You’ll have no more wars to report,
No more victories to announce.
You’re out of war work forever.”
Our Daily Bread reading and devotion
Tuesday, July 21, 2020
Today's Scripture & Insight:
John 1:9–14
The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Insight
The opening words of John’s gospel give us one of the most stunning claims of the New Testament. After spending three years with Jesus and then several decades reflecting on what he saw with his own eyes, John envisions his Teacher in the first moments of creation. Whereas the first words of Genesis say that in the beginning God created the heavens and the earth, John sees Jesus as the Eternal Word by whom all was created (vv. 1–3, 14). The only thing more astounding is the subsequent drama of rescue that’s more incomprehensible than creation itself. According to John, Jesus—the Son of God who created us in His likeness—took on the flesh of our likeness to allow us to mock, slander, and crucify Him. Why? According to John’s gospel, He did this to show us how much we’re loved (3:14–17).
A Royal Role
To all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12
The closer someone in a royal family is to the throne, the more the public hears about him or her. Others are almost forgotten. The British royal family has a line of succession that includes nearly sixty people. One of them is Lord Frederick Windsor, who’s forty-ninth in line for the throne. Instead of being in the limelight, he quietly goes about his life. Though he works as a financial analyst, he’s not considered a “working royal”—one of the important family members who are paid for representing the family.
David’s son Nathan (2 Samuel 5:14) is another royal who lived outside the limelight. Very little is known about him. But while the genealogy of Jesus in Matthew mentions his son Solomon (tracing Joseph’s line, Matthew 1:6), Luke’s genealogy, which many scholars believe is Mary’s family line, mentions Nathan (Luke 3:31). Though Nathan didn’t hold a scepter, he still had a role in God’s forever kingdom.
As believers in Christ, we’re also royalty. The apostle John wrote that God gave us “the right to become children of God” (John 1:12). Though we may not be in the spotlight, we’re children of the King! God considers each of us important enough to represent Him here on earth and to one day reign with Him (2 Timothy 2:11–13). Like Nathan, we may not wear an earthly crown, but we still have a part to play in God’s kingdom. By: Linda Washington
Reflect & Pray
How does knowing you’re royalty—God’s child—make you feel? As a child of the King, what do you see as your responsibilities to the people around you?
Heavenly Father, I’m grateful that You adopted me into Your forever family.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 21, 2020
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Bible in a Year: Psalms 29-30; Acts 23:1-15
A Word with You, by Ron Hutchcraft
Tuesday, July 21, 2020
The Choice You Will Never Forget - #8747
Junior high band concerts - oh, that's the test of a parent's love. Yep, we got to support our kids by being at seven years of their junior high concerts. It's nice to see those young teenagers making a nice effort. It's not necessarily a memorable musical experience. Wouldn't it be interesting, let's say, to hear those young musicians trying to play a major Beethoven symphony? What if you've never heard any of his great compositions? All you've heard is that Beethoven was a musical genius. Then you hear the junior high band play a Beethoven symphony. And what do you have to say about Beethoven? "Did you say this guy was a genius? I just heard Beethoven! It was awful!" You didn't hear Beethoven. All you heard was some people doing a bad job playing his music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Choice You Will Never Forget."
Okay, Beethoven was a genius. Don't judge Beethoven based on how some people play his music. For 2,000 years, Jesus has been judged by how well His followers have played His "music." And sometimes they have butchered it! And even the best of His followers has lived the lifestyle of Jesus imperfectly. And that's given many people a reason not to follow Jesus themselves. Maybe you're one of them.
You've seen the hypocrites; you've seen the confusing divisions between people disagreeing in Jesus' name. Maybe your exposure to certain kinds of Christianity has given you reasons to believe that it's mostly about money. And throughout history, and even now, there have been so many mistakes made and so many wrongs committed in the name of Christ. Maybe you've been personally wounded by some people who called themselves Christian.
But none of that was Jesus. Jesus wasn't a hypocrite. Jesus didn't come to start a religion called Christianity, let alone all the denominations that have come from it. And the wrongs done in Jesus' name were horrific things that Jesus would have no part of and for which He will hold people accountable.
Which brings us to the most important decision you will ever make. It was articulated by an unlikely spokesman; by the Roman governor, Pontius Pilate, who tried Jesus. It's recorded in Matthew 27:22, our word for today from the Word of God. He asked the question that will determine your eternity and mine. "What shall I do with Jesus who is called Christ?" Notice, not what will I do with Christians. Not what will I do with Christianity. But what will I do with Christ? Jesus said to person after person, "Follow Me." He did not say follow My followers or My leaders or My religion. He said, "Follow Me." It's all about Jesus.
And on Judgment Day, it will be all about Jesus and what you did with the man who died in your place to pay for all the sins of your life. He didn't stay dead. Three days after He died, He walked out of His grave under His own power. So He's alive, and you will see Him at the end of your journey. The only thing that will matter at that moment will be what you did with Jesus. God won't care what you did with Christianity, but He'll base your whole eternity on what you did with Jesus.
If your trust is in anything other than Jesus, you're hanging onto a life preserver that simply will not save you. Only the Man who paid your spiritual death penalty can save you. Only the Man who has eternal life can give you eternal life. And that can only be the man who conquered death Himself.
Maybe God brought us together today so you could have this opportunity to answer the most important question you will ever answer, "What will you do with Jesus?" I pray that you'll relinquish your control of your life. Put your life in the hands of the man who died for you. Because the Bible says, "God has given us eternal life and this life is in His Son" (1 John 5:12). You've got Jesus, you've got heaven. Without Jesus, no chance of heaven.
I'd be grateful to do what I can to help you answer God's life-or-death question about His Son today. It's at our website, and there's a brief explanation of just how to reach out to Jesus and begin your relationship with Him. That's ANewStory.com. Go there.
One old hymn writer puts this decision about Jesus in pretty sobering terms. He just simply said, "What will you do with Jesus? Neutral you cannot be. For someday your soul will be asking, 'What will He do with me?'"
Monday, July 20, 2020
Nahum 1, Bible Reading and Daily Devotionals
Max Lucado Daily: STAY AFTER GOD’S HEART
1 Samuel 16:7 says, “. . .man looks at the outward appearance, but the Lord looks at the heart.” Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel, Sarah ran out of hope, Lot ran with the wrong crowd, but God used them all.
And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, “Arise, anoint him, for this is the one” (1 Samuel 16:12). God saw what no one else saw: a God-seeking heart. David took after God’s heart because he stayed after God’s heart. And in the end that’s all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. And when he finds one set on Him, He calls it and claims it.
Nahum 1
God Is Serious Business
A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:
2-6 God is serious business.
He won’t be trifled with.
He avenges his foes.
He stands up against his enemies, fierce and raging.
But God doesn’t lose his temper.
He’s powerful, but it’s a patient power.
Still, no one gets by with anything.
Sooner or later, everyone pays.
Tornadoes and hurricanes
are the wake of his passage,
Storm clouds are the dust
he shakes off his feet.
He yells at the sea: It dries up.
All the rivers run dry.
The Bashan and Carmel mountains shrivel,
the Lebanon orchards shrivel.
Mountains quake in their roots,
hills dissolve into mud flats.
Earth shakes in fear of God.
The whole world’s in a panic.
Who can face such towering anger?
Who can stand up to this fierce rage?
His anger spills out like a river of lava,
his fury shatters boulders.
7-10 God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He’s putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they’ll go up in flames.
A Think Tank for Lies
11 Nineveh’s an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13 And God has something to say about all this:
“Even though you’re on top of the world,
With all the applause and all the votes,
you’ll be mowed down flat.
“I’ve afflicted you, Judah, true,
but I won’t afflict you again.
From now on I’m taking the yoke from your neck
and splitting it up for kindling.
I’m cutting you free
from the ropes of your bondage.”
14 God’s orders on Nineveh:
“You’re the end of the line.
It’s all over with Nineveh.
I’m gutting your temple.
Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
You’re nothing—no, you’re less than nothing!”
15 Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
Our Daily Bread reading and devotion
Monday, July 20, 2020
Today's Scripture & Insight:
Psalm 27:1–3, 7–14
Of David.
The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.
Read full chapter
Footnotes
Psalm 27:2 Or slander
Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
Twice in Psalm 27:14 the ancient writer (believed to be David) urges believers in all generations to “wait for the Lord.” The Hebrew word for “wait” is qavah, which variously means “to wait, look for, hope, expect.” This is the word used in Isaiah 40:31, a well-known Old Testament verse about waiting on God: “But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (nkjv). One Bible scholar describes “wait” as living “in confident, eager suspense. . . . To live with the tensions of promises revealed but not fulfilled. . . . [To wait] with eager longing” (Ortlund, Isaiah: God Saves Sinners).
How to Wait
Hear my voice when I call, Lord; be merciful to me and answer me. Psalm 27:7
Frustrated and disappointed with church, seventeen-year-old Trevor began a years-long quest for answers. But nothing he explored seemed to satisfy his longings or answer his questions.
His journey did draw him closer to his parents. Still, he had problems with Christianity. During one discussion, he exclaimed bitterly, “The Bible is full of empty promises.”
Another man faced disappointment and hardship that fueled his doubts. But as David fled from enemies who sought to kill him, his response was not to run from God but to praise Him. “Though war break out against me, even then I will be confident,” he sang (Psalm 27:3).
Yet David’s poem still hints at doubt. His cry, “Be merciful to me and answer me” (v. 7), sounds like a man with fears and questions. “Do not hide your face from me,” David pleaded. “Do not reject me or forsake me” (v. 9).
David didn’t let his doubts paralyze him, however. Even in those doubts, he declared, “I will see the goodness of the Lord in the land of the living” (v. 13). Then he addressed his readers: you, me, and the Trevors of this world. “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14).
We won’t find fast, simple answers to our huge questions. But we will find—when we wait for Him—a God who can be trusted. By: Tim Gustafson
Reflect & Pray
What do you do with your big questions? Where have you seen answers “in the land of the living” (Psalm 27:13), and where are you still waiting for answers?
My Utmost for His Highest, by Oswald Chambers
Monday, July 20, 2020
Dependent on God’s Presence
Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Psalms 26-28; Acts 22
A Word with You, by Ron Hutchcraft
Monday, July 20, 2020
Welcoming The King - #8746
In a few places in the world, there is a man who literally embodies a nation. For the Middle Eastern kingdom of Jordan, for many years King Hussein was that kind of man. His stature on the international scene could be measured by a lot of influence he had on the Middle East peace talks and even by the unprecedented coming together of friends and enemies at his funeral. But those who loved him most, of course, were his own countrymen. He was gone from Jordan for many of what turned out to be the last months of his life - gone for treatment of a deadly cancer. Just weeks before his final trip for treatment before the cancer claimed his life, King Hussein returned to his beloved country - flying his own airplane. It was a dramatic return for a king who had been gone so long, and the welcome he received was pretty amazing. As a display of affection and loyalty, people slaughtered sheep and goats right on the street as his motorcade passed by. One man even sacrificed a camel that was valued then at $10,000. They literally poured out their love for their returning king.
I'm Ron Hutchcraft and I want to have A Word With You today about "Welcoming The King."
One day, another king will return to the Middle East - one who has been away for a long time, but He will have, in fact, no successor needed. He will reign forever. He is the King of all kings. He is my Jesus, and I hope yours. Those of us who are His loyal subjects, we should look to His return as the crowning moment of all we have lived for and to be able to pour out our love there for our returning King.
Will Jesus' return be soon? I don't know and I'm not about to repeat the mistake of so many who have tried to name the time of His coming back, but He did leave us signs that would precede His return. And with Israel established as a nation for the first time in 2,000 years, with the technology in place to finally fulfill many of the Bible's centuries-old prophecies, with many other signs converging, I think there is one thing we can say about what time it is. The world has never looked more like the world Jesus said He would return to than the world looks today.
And the prospect of your King's glorious return should be affecting the way you live. Here's our word for today from the Word of God from 1 John 3:2-3. "We know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure."
You and I should be living in light of our King's return. He's not looking for animal sacrifices as your love gift. He's looking for you to live to be more and more like Him every day. Since being like Jesus is your eternal destiny, He wants you to start being now what He's going to make you forever. Living in light of the King's coming also means sacrificing our personal resources and putting them to work in the things that will matter when He comes, rather than storing them up for earth-stuff that won't matter when He comes.
And even before His final return, there is a sense in which your King awaits your loving welcome each new day. He shows up every day to spend time with you. So, are you showing up or are you standing Him up? My son was 12 and he and I heard a conference message on how dark the world is becoming. And when my son expressed his concern about that after the meeting, I reminded him that Jesus was coming back and everything would be fine after that. When I asked him why he didn't want Jesus to come back immediately, which is what he told me, he said, "Dad, I want to have more devotions first. I want to know Him better before I see Him." Don't you?
Welcome Him each new morning. Sacrifice what you have for what will matter when He comes. Give Him the daily love-gift of you - to be a little more like Him that day. He's coming back in power; He's coming back in great glory. Pour out your love now for your returning King.
1 Samuel 16:7 says, “. . .man looks at the outward appearance, but the Lord looks at the heart.” Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel, Sarah ran out of hope, Lot ran with the wrong crowd, but God used them all.
And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, “Arise, anoint him, for this is the one” (1 Samuel 16:12). God saw what no one else saw: a God-seeking heart. David took after God’s heart because he stayed after God’s heart. And in the end that’s all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. And when he finds one set on Him, He calls it and claims it.
Nahum 1
God Is Serious Business
A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:
2-6 God is serious business.
He won’t be trifled with.
He avenges his foes.
He stands up against his enemies, fierce and raging.
But God doesn’t lose his temper.
He’s powerful, but it’s a patient power.
Still, no one gets by with anything.
Sooner or later, everyone pays.
Tornadoes and hurricanes
are the wake of his passage,
Storm clouds are the dust
he shakes off his feet.
He yells at the sea: It dries up.
All the rivers run dry.
The Bashan and Carmel mountains shrivel,
the Lebanon orchards shrivel.
Mountains quake in their roots,
hills dissolve into mud flats.
Earth shakes in fear of God.
The whole world’s in a panic.
Who can face such towering anger?
Who can stand up to this fierce rage?
His anger spills out like a river of lava,
his fury shatters boulders.
7-10 God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He’s putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they’ll go up in flames.
A Think Tank for Lies
11 Nineveh’s an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13 And God has something to say about all this:
“Even though you’re on top of the world,
With all the applause and all the votes,
you’ll be mowed down flat.
“I’ve afflicted you, Judah, true,
but I won’t afflict you again.
From now on I’m taking the yoke from your neck
and splitting it up for kindling.
I’m cutting you free
from the ropes of your bondage.”
14 God’s orders on Nineveh:
“You’re the end of the line.
It’s all over with Nineveh.
I’m gutting your temple.
Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
You’re nothing—no, you’re less than nothing!”
15 Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
Our Daily Bread reading and devotion
Monday, July 20, 2020
Today's Scripture & Insight:
Psalm 27:1–3, 7–14
Of David.
The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.
Read full chapter
Footnotes
Psalm 27:2 Or slander
Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
Twice in Psalm 27:14 the ancient writer (believed to be David) urges believers in all generations to “wait for the Lord.” The Hebrew word for “wait” is qavah, which variously means “to wait, look for, hope, expect.” This is the word used in Isaiah 40:31, a well-known Old Testament verse about waiting on God: “But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (nkjv). One Bible scholar describes “wait” as living “in confident, eager suspense. . . . To live with the tensions of promises revealed but not fulfilled. . . . [To wait] with eager longing” (Ortlund, Isaiah: God Saves Sinners).
How to Wait
Hear my voice when I call, Lord; be merciful to me and answer me. Psalm 27:7
Frustrated and disappointed with church, seventeen-year-old Trevor began a years-long quest for answers. But nothing he explored seemed to satisfy his longings or answer his questions.
His journey did draw him closer to his parents. Still, he had problems with Christianity. During one discussion, he exclaimed bitterly, “The Bible is full of empty promises.”
Another man faced disappointment and hardship that fueled his doubts. But as David fled from enemies who sought to kill him, his response was not to run from God but to praise Him. “Though war break out against me, even then I will be confident,” he sang (Psalm 27:3).
Yet David’s poem still hints at doubt. His cry, “Be merciful to me and answer me” (v. 7), sounds like a man with fears and questions. “Do not hide your face from me,” David pleaded. “Do not reject me or forsake me” (v. 9).
David didn’t let his doubts paralyze him, however. Even in those doubts, he declared, “I will see the goodness of the Lord in the land of the living” (v. 13). Then he addressed his readers: you, me, and the Trevors of this world. “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14).
We won’t find fast, simple answers to our huge questions. But we will find—when we wait for Him—a God who can be trusted. By: Tim Gustafson
Reflect & Pray
What do you do with your big questions? Where have you seen answers “in the land of the living” (Psalm 27:13), and where are you still waiting for answers?
Father, melt my heart along with my fears and my anger.
Monday, July 20, 2020
Dependent on God’s Presence
Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Psalms 26-28; Acts 22
A Word with You, by Ron Hutchcraft
Monday, July 20, 2020
Welcoming The King - #8746
In a few places in the world, there is a man who literally embodies a nation. For the Middle Eastern kingdom of Jordan, for many years King Hussein was that kind of man. His stature on the international scene could be measured by a lot of influence he had on the Middle East peace talks and even by the unprecedented coming together of friends and enemies at his funeral. But those who loved him most, of course, were his own countrymen. He was gone from Jordan for many of what turned out to be the last months of his life - gone for treatment of a deadly cancer. Just weeks before his final trip for treatment before the cancer claimed his life, King Hussein returned to his beloved country - flying his own airplane. It was a dramatic return for a king who had been gone so long, and the welcome he received was pretty amazing. As a display of affection and loyalty, people slaughtered sheep and goats right on the street as his motorcade passed by. One man even sacrificed a camel that was valued then at $10,000. They literally poured out their love for their returning king.
I'm Ron Hutchcraft and I want to have A Word With You today about "Welcoming The King."
One day, another king will return to the Middle East - one who has been away for a long time, but He will have, in fact, no successor needed. He will reign forever. He is the King of all kings. He is my Jesus, and I hope yours. Those of us who are His loyal subjects, we should look to His return as the crowning moment of all we have lived for and to be able to pour out our love there for our returning King.
Will Jesus' return be soon? I don't know and I'm not about to repeat the mistake of so many who have tried to name the time of His coming back, but He did leave us signs that would precede His return. And with Israel established as a nation for the first time in 2,000 years, with the technology in place to finally fulfill many of the Bible's centuries-old prophecies, with many other signs converging, I think there is one thing we can say about what time it is. The world has never looked more like the world Jesus said He would return to than the world looks today.
And the prospect of your King's glorious return should be affecting the way you live. Here's our word for today from the Word of God from 1 John 3:2-3. "We know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure."
You and I should be living in light of our King's return. He's not looking for animal sacrifices as your love gift. He's looking for you to live to be more and more like Him every day. Since being like Jesus is your eternal destiny, He wants you to start being now what He's going to make you forever. Living in light of the King's coming also means sacrificing our personal resources and putting them to work in the things that will matter when He comes, rather than storing them up for earth-stuff that won't matter when He comes.
And even before His final return, there is a sense in which your King awaits your loving welcome each new day. He shows up every day to spend time with you. So, are you showing up or are you standing Him up? My son was 12 and he and I heard a conference message on how dark the world is becoming. And when my son expressed his concern about that after the meeting, I reminded him that Jesus was coming back and everything would be fine after that. When I asked him why he didn't want Jesus to come back immediately, which is what he told me, he said, "Dad, I want to have more devotions first. I want to know Him better before I see Him." Don't you?
Welcome Him each new morning. Sacrifice what you have for what will matter when He comes. Give Him the daily love-gift of you - to be a little more like Him that day. He's coming back in power; He's coming back in great glory. Pour out your love now for your returning King.
Sunday, July 19, 2020
Acts 22, Bible Reading and Daily Devotionals
Max Lucado Daily: 'Birthdays'
What is it about birthdays that causes us to quiver so? Certainly part of the problem is the mirror. Time may be a great healer, but it’s a lousy beautician. But the real pain is deeper. Sometimes a dream-come-true-world has come true and it’s less than you’d hoped. Regret becomes a major pastime.
Luke 17:33 says, “Whoever tries to keep his life safe will lose it, and the one who’s prepared to lose his life will preserve it.” “There are two ways to view life,” Jesus is saying, “those who protect it or those who pursue it. The wisest are not the ones with the most years in their lives, but the most life in their years.”
You can take the safe route. Or you can hear the voice of adventure—God’s adventure. Adopt the child. Teach the class. Change careers. Make a difference. Sure it isn’t safe, but what is?
from He Still Moves Stones
Acts 22
“My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.
2-3 He continued, “I am a good Jew, born in Tarsus in the province of Cilicia, but educated here in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I’ve always been passionately on God’s side, just as you are right now.
4-5 “I went after anyone connected with this ‘Way,’ went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the followers of Jesus there, arrest them, and bring them back to Jerusalem for sentencing.
6-7 “As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies and I fell to the ground, dazed. I heard a voice: ‘Saul, Saul, why are you out to get me?’
8-9 “‘Who are you, Master?’ I asked.
“He said, ‘I am Jesus the Nazarene, the One you’re hunting down.’ My companions saw the light, but they didn’t hear the conversation.
10-11 “Then I said, ‘What do I do now, Master?’
“He said, ‘Get to your feet and enter Damascus. There you’ll be told everything that’s been set out for you to do.’ And so we entered Damascus, but nothing like the entrance I had planned—I was blind as a bat and my companions had to lead me in by the hand.
12-13 “And that’s when I met Ananias, a man with a sterling reputation in observing our laws—the Jewish community in Damascus is unanimous on that score. He came and put his arm on my shoulder. ‘Look up,’ he said. I looked, and found myself looking right into his eyes—I could see again!
14-16 “Then he said, ‘The God of our ancestors has handpicked you to be briefed on his plan of action. You’ve actually seen the Righteous Innocent and heard him speak. You are to be a key witness to everyone you meet of what you’ve seen and heard. So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.’
17-18 “Well, it happened just as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, I saw him, saw God’s Righteous Innocent, and heard him say to me, ‘Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.’
19-20 “At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?’
21 “But he said, ‘Don’t argue. Go. I’m sending you on a long journey to outsider non-Jews.’”
A Roman Citizen
22-25 The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, “Kill him! He’s an insect! Stomp on him!” They shook their fists. They filled the air with curses. That’s when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. As they spread-eagled him with thongs, getting him ready for the whip, Paul said to the centurion standing there, “Is this legal: torturing a Roman citizen without a fair trial?”
26 When the centurion heard that, he went directly to the captain. “Do you realize what you’ve done? This man is a Roman citizen!”
27 The captain came back and took charge. “Is what I hear right? You’re a Roman citizen?”
Paul said, “I certainly am.”
28 The captain was impressed. “I paid a huge sum for my citizenship. How much did it cost you?”
“Nothing,” said Paul. “It cost me nothing. I was free from the day of my birth.”
29 That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!
30 The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.
Our Daily Bread reading and devotion
Sunday, July 19, 2020
Today's Scripture & Insight:
Deuteronomy 6:1–9
Love the Lord Your God
These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, 2 so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life. 3 Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.
4 Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Read full chapter
Footnotes
Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone
Insight
Deuteronomy 6:4–9, known as the Shema, from Hebrew šama? for “hear” (v. 4), is the basic Jewish confession of faith recited by every devout Jew twice daily to remind them of the first and second commandments (Exodus 20:2–6). After giving the Ten Commandments (Deuteronomy 5:1–21), Moses gave God’s people the one-heart principle that undergirds the entire Law: “Love the LORD your God with all your heart and with all your soul and with all your strength” (6:5). God demands exclusive, wholehearted, and undivided allegiance and devotion. Jesus affirms that loving God with our whole being is “the most important [commandment]” (Mark 12:29–30), calling it “the first and greatest commandment” (Matthew 22:36–38). Orthodox Jews carried out the commands of Deuteronomy 6:8–9 literally, placing portions of the Torah (such as the Shema or the Decalogue) in small boxes (mezuzahs) attached to the doorframes of houses, or in phylacteries tied to their arms or foreheads (Exodus 13:9, 16; Deuteronomy 11:18–20).
On Our Hearts
These commandments . . . are to be on your hearts. Impress them on your children. Deuteronomy 6:6–7
After a young boy faced some challenges in school, his dad began to teach him a pledge to recite each morning before school: “I thank God for waking me up today. I am going to school so I can learn . . . and be the leader that God has created me to be.” The pledge is one way the father hopes to help his son apply himself and deal with life’s inevitable challenges.
In a way, by helping his son to commit this pledge to memory, the father is doing something similar to what God commanded the Israelites in the desert: “These commandments . . . are to be on your hearts. Impress them on your children” (Deuteronomy 6:6–7).
After wandering in the wilderness for forty years, the next generation of Israelites was about to enter the Promised Land. God knew it wouldn’t be easy for them to succeed—unless they kept their focus on Him. And so, through Moses, He urged them to remember and be obedient to Him—and to help their children to know and love God by talking about His Word “when you sit at home and when you walk along the road, when you lie down and when you get up” (v. 7).
Each new day, we too can commit to allowing Scripture to guide our hearts and minds as we live in gratitude to Him. By: Alyson Kieda
Reflect & Pray
What can you do to keep Scripture on your heart? Why is it important to read and talk about the Word with loved ones?
Dear God, thank You for giving me each new day. Help me to keep Your wisdom in my heart and on my mind.
To learn more about how to study the Bible, visit christianuniversity.org/sf106.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 19, 2020
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am. —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord…” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “…though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Bible in a Year: Psalms 23-25; Acts 21:18-40
What is it about birthdays that causes us to quiver so? Certainly part of the problem is the mirror. Time may be a great healer, but it’s a lousy beautician. But the real pain is deeper. Sometimes a dream-come-true-world has come true and it’s less than you’d hoped. Regret becomes a major pastime.
Luke 17:33 says, “Whoever tries to keep his life safe will lose it, and the one who’s prepared to lose his life will preserve it.” “There are two ways to view life,” Jesus is saying, “those who protect it or those who pursue it. The wisest are not the ones with the most years in their lives, but the most life in their years.”
You can take the safe route. Or you can hear the voice of adventure—God’s adventure. Adopt the child. Teach the class. Change careers. Make a difference. Sure it isn’t safe, but what is?
from He Still Moves Stones
Acts 22
“My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.
2-3 He continued, “I am a good Jew, born in Tarsus in the province of Cilicia, but educated here in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I’ve always been passionately on God’s side, just as you are right now.
4-5 “I went after anyone connected with this ‘Way,’ went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the followers of Jesus there, arrest them, and bring them back to Jerusalem for sentencing.
6-7 “As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies and I fell to the ground, dazed. I heard a voice: ‘Saul, Saul, why are you out to get me?’
8-9 “‘Who are you, Master?’ I asked.
“He said, ‘I am Jesus the Nazarene, the One you’re hunting down.’ My companions saw the light, but they didn’t hear the conversation.
10-11 “Then I said, ‘What do I do now, Master?’
“He said, ‘Get to your feet and enter Damascus. There you’ll be told everything that’s been set out for you to do.’ And so we entered Damascus, but nothing like the entrance I had planned—I was blind as a bat and my companions had to lead me in by the hand.
12-13 “And that’s when I met Ananias, a man with a sterling reputation in observing our laws—the Jewish community in Damascus is unanimous on that score. He came and put his arm on my shoulder. ‘Look up,’ he said. I looked, and found myself looking right into his eyes—I could see again!
14-16 “Then he said, ‘The God of our ancestors has handpicked you to be briefed on his plan of action. You’ve actually seen the Righteous Innocent and heard him speak. You are to be a key witness to everyone you meet of what you’ve seen and heard. So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.’
17-18 “Well, it happened just as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, I saw him, saw God’s Righteous Innocent, and heard him say to me, ‘Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.’
19-20 “At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?’
21 “But he said, ‘Don’t argue. Go. I’m sending you on a long journey to outsider non-Jews.’”
A Roman Citizen
22-25 The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, “Kill him! He’s an insect! Stomp on him!” They shook their fists. They filled the air with curses. That’s when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. As they spread-eagled him with thongs, getting him ready for the whip, Paul said to the centurion standing there, “Is this legal: torturing a Roman citizen without a fair trial?”
26 When the centurion heard that, he went directly to the captain. “Do you realize what you’ve done? This man is a Roman citizen!”
27 The captain came back and took charge. “Is what I hear right? You’re a Roman citizen?”
Paul said, “I certainly am.”
28 The captain was impressed. “I paid a huge sum for my citizenship. How much did it cost you?”
“Nothing,” said Paul. “It cost me nothing. I was free from the day of my birth.”
29 That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!
30 The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.
Our Daily Bread reading and devotion
Sunday, July 19, 2020
Today's Scripture & Insight:
Deuteronomy 6:1–9
Love the Lord Your God
These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, 2 so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life. 3 Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.
4 Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Read full chapter
Footnotes
Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone
Insight
Deuteronomy 6:4–9, known as the Shema, from Hebrew šama? for “hear” (v. 4), is the basic Jewish confession of faith recited by every devout Jew twice daily to remind them of the first and second commandments (Exodus 20:2–6). After giving the Ten Commandments (Deuteronomy 5:1–21), Moses gave God’s people the one-heart principle that undergirds the entire Law: “Love the LORD your God with all your heart and with all your soul and with all your strength” (6:5). God demands exclusive, wholehearted, and undivided allegiance and devotion. Jesus affirms that loving God with our whole being is “the most important [commandment]” (Mark 12:29–30), calling it “the first and greatest commandment” (Matthew 22:36–38). Orthodox Jews carried out the commands of Deuteronomy 6:8–9 literally, placing portions of the Torah (such as the Shema or the Decalogue) in small boxes (mezuzahs) attached to the doorframes of houses, or in phylacteries tied to their arms or foreheads (Exodus 13:9, 16; Deuteronomy 11:18–20).
On Our Hearts
These commandments . . . are to be on your hearts. Impress them on your children. Deuteronomy 6:6–7
After a young boy faced some challenges in school, his dad began to teach him a pledge to recite each morning before school: “I thank God for waking me up today. I am going to school so I can learn . . . and be the leader that God has created me to be.” The pledge is one way the father hopes to help his son apply himself and deal with life’s inevitable challenges.
In a way, by helping his son to commit this pledge to memory, the father is doing something similar to what God commanded the Israelites in the desert: “These commandments . . . are to be on your hearts. Impress them on your children” (Deuteronomy 6:6–7).
After wandering in the wilderness for forty years, the next generation of Israelites was about to enter the Promised Land. God knew it wouldn’t be easy for them to succeed—unless they kept their focus on Him. And so, through Moses, He urged them to remember and be obedient to Him—and to help their children to know and love God by talking about His Word “when you sit at home and when you walk along the road, when you lie down and when you get up” (v. 7).
Each new day, we too can commit to allowing Scripture to guide our hearts and minds as we live in gratitude to Him. By: Alyson Kieda
Reflect & Pray
What can you do to keep Scripture on your heart? Why is it important to read and talk about the Word with loved ones?
Dear God, thank You for giving me each new day. Help me to keep Your wisdom in my heart and on my mind.
To learn more about how to study the Bible, visit christianuniversity.org/sf106.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 19, 2020
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am. —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord…” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “…though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Bible in a Year: Psalms 23-25; Acts 21:18-40
Saturday, July 18, 2020
Micah 7, Bible Reading and Daily Devotionals
Max Lucado Daily: Sowing Seeds
Many parents aren’t proud of their family trees. The harvest was taken, but no seed was sown. Childhood memories bring more hurt than inspiration. If such is the case, put down the family scrapbook and pick up your Bible. John 3:6 reminds us, “Human life comes from human parents, but spiritual life comes from the Spirit.” Your parents have given you genes, but God gives you grace.
Didn’t have a good father? Galatians 4:7 says God will be your father. Didn’t have a good role model? Ephesians 5:1 says, “You are God’s child whom He loves, so try to be like Him.”
You cannot control the way your forefathers responded to God. But you can control the way you respond to Him. The past does not have to be your prison. Choose well and someday—generations from now—your grandchildren and great-grandchildren will thank God for the seeds you sowed!
From When God Whispers Your Name
Micah 7
Stick Around to See What God Will Do
I’m overwhelmed with sorrow!
sunk in a swamp of despair!
I’m like someone who goes to the garden
to pick cabbages and carrots and corn
And returns empty-handed,
finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
Right-living humans are extinct.
They’re all out for one another’s blood,
animals preying on each other.
They’ve all become experts in evil.
Corrupt leaders demand bribes.
The powerful rich
make sure they get what they want.
The best and brightest are thistles.
The top of the line is crabgrass.
But no longer: It’s exam time.
Look at them slinking away in disgrace!
Don’t trust your neighbor,
don’t confide in your friend.
Watch your words,
even with your spouse.
Neighborhoods and families are falling to pieces.
The closer they are—sons, daughters, in-laws—
The worse they can be.
Your own family is the enemy.
7 But me, I’m not giving up.
I’m sticking around to see what God will do.
I’m waiting for God to make things right.
I’m counting on God to listen to me.
Spreading Your Wings
8-10 Don’t, enemy, crow over me.
I’m down, but I’m not out.
I’m sitting in the dark right now,
but God is my light.
I can take God’s punishing rage.
I deserve it—I sinned.
But it’s not forever. He’s on my side
and is going to get me out of this.
He’ll turn on the lights and show me his ways.
I’ll see the whole picture and how right he is.
And my enemy will see it, too,
and be discredited—yes, disgraced!
This enemy who kept taunting,
“So where is this God of yours?”
I’m going to see it with these, my own eyes—
my enemy disgraced, trash in the gutter.
11-13 Oh, that will be a day! A day for rebuilding your city,
a day for stretching your arms, spreading your wings!
All your dispersed and scattered people will come back,
old friends and family from faraway places,
From Assyria in the east to Egypt in the west,
from across the seas and out of the mountains.
But there’ll be a reversal for everyone else—massive depopulation—
because of the way they lived, the things they did.
14-17 Shepherd, O God, your people with your staff,
your dear and precious flock.
Uniquely yours in a grove of trees,
centered in lotus land.
Let them graze in lush Bashan
as in the old days in green Gilead.
Reproduce the miracle-wonders
of our exodus from Egypt.
And the godless nations: Put them in their place—
humiliated in their arrogance, speechless and clueless.
Make them slink like snakes, crawl like cockroaches,
come out of their holes from under their rocks
And face our God.
Fill them with holy fear and trembling.
18-20 Where is the god who can compare with you—
wiping the slate clean of guilt,
Turning a blind eye, a deaf ear,
to the past sins of your purged and precious people?
You don’t nurse your anger and don’t stay angry long,
for mercy is your specialty. That’s what you love most.
And compassion is on its way to us.
You’ll stamp out our wrongdoing.
You’ll sink our sins
to the bottom of the ocean.
You’ll stay true to your word to Father Jacob
and continue the compassion you showed Grandfather Abraham—
Everything you promised our ancestors
from a long time ago.
Our Daily Bread reading and devotion
Saturday, July 18, 2020
Today's Scripture & Insight:
Lamentations 3:13–24
He pierced my heart
with arrows from his quiver.
14 I became the laughingstock of all my people;
they mock me in song all day long.
15 He has filled me with bitter herbs
and given me gall to drink.
16 He has broken my teeth with gravel;
he has trampled me in the dust.
17 I have been deprived of peace;
I have forgotten what prosperity is.
18 So I say, “My splendor is gone
and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
Insight
Lamentations 3 is a bit puzzling. The writer, the prophet Jeremiah, spends a considerable amount of time describing his afflictions: abandonment, broken bones, bitterness, hardship, ridicule. In verse 1 he makes it clear that he feels God is the source of his pain, that it’s God who’s caused him to suffer. Yet despite all these afflictions he has hope because of one thing—God’s great love. “Because of the Lord’s great love we are not consumed, for his compassions never fail” (3:22). This is an incredible affirmation! The man who feels he’s been crushed by God says that he’s not consumed because of His compassion! God’s love can’t be understood by our circumstances alone. His compassion saves us and preserves us, not from all harm but from being completely consumed.
When the Splendor Is Gone
Because of the Lord’s great love we are not consumed, for his compassions never fail. Lamentations 3:22
I can never recapture the splendor that was our daughter Melissa. Fading from my memory are those wonderful times when we watched her joyfully playing high school volleyball. And it’s sometimes hard to remember the shy smile of contentment that crossed her face when we were doing family activities. Her death at age seventeen dropped a curtain on the joy of her presence.
In the book of Lamentations, Jeremiah’s words show he understood that the heart can be punctured. “My splendor is gone,” he said, “and all that I had hoped from the Lord” (3:18). His situation was far different from yours and mine. He had preached God’s judgment, and he saw Jerusalem defeated. The splendor was gone because he felt defeated (v. 12), isolated (v. 14), and abandoned by God (vv. 15–20).
But that’s not the end of his story. Light shined through. Jeremiah, burdened and broken, stammered out “I have hope” (v. 21)—hope that comes from realizing that “because of the Lord’s great love we are not consumed” (v. 22). And here is just what we need to remember when the splendor is gone: God’s “compassions never fail. They are new every morning” (vv. 22–23).
Even in our darkest days, God’s great faithfulness shines through. By: Dave Branon
Reflect & Pray
How has God encouraged you when you felt hopeless? How might He want you to use that to encourage others?
Thank You, Father, that You’re the God of compassion. Even while I walk through the valley of darkness, morning will follow as I remember Your compassion and Your faithfulness.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 18, 2020
The Mystery of Believing
He said, "Who are You, Lord?" —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
Bible in a Year: Psalms 20-22; Acts 21:1-17
Many parents aren’t proud of their family trees. The harvest was taken, but no seed was sown. Childhood memories bring more hurt than inspiration. If such is the case, put down the family scrapbook and pick up your Bible. John 3:6 reminds us, “Human life comes from human parents, but spiritual life comes from the Spirit.” Your parents have given you genes, but God gives you grace.
Didn’t have a good father? Galatians 4:7 says God will be your father. Didn’t have a good role model? Ephesians 5:1 says, “You are God’s child whom He loves, so try to be like Him.”
You cannot control the way your forefathers responded to God. But you can control the way you respond to Him. The past does not have to be your prison. Choose well and someday—generations from now—your grandchildren and great-grandchildren will thank God for the seeds you sowed!
From When God Whispers Your Name
Micah 7
Stick Around to See What God Will Do
I’m overwhelmed with sorrow!
sunk in a swamp of despair!
I’m like someone who goes to the garden
to pick cabbages and carrots and corn
And returns empty-handed,
finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
Right-living humans are extinct.
They’re all out for one another’s blood,
animals preying on each other.
They’ve all become experts in evil.
Corrupt leaders demand bribes.
The powerful rich
make sure they get what they want.
The best and brightest are thistles.
The top of the line is crabgrass.
But no longer: It’s exam time.
Look at them slinking away in disgrace!
Don’t trust your neighbor,
don’t confide in your friend.
Watch your words,
even with your spouse.
Neighborhoods and families are falling to pieces.
The closer they are—sons, daughters, in-laws—
The worse they can be.
Your own family is the enemy.
7 But me, I’m not giving up.
I’m sticking around to see what God will do.
I’m waiting for God to make things right.
I’m counting on God to listen to me.
Spreading Your Wings
8-10 Don’t, enemy, crow over me.
I’m down, but I’m not out.
I’m sitting in the dark right now,
but God is my light.
I can take God’s punishing rage.
I deserve it—I sinned.
But it’s not forever. He’s on my side
and is going to get me out of this.
He’ll turn on the lights and show me his ways.
I’ll see the whole picture and how right he is.
And my enemy will see it, too,
and be discredited—yes, disgraced!
This enemy who kept taunting,
“So where is this God of yours?”
I’m going to see it with these, my own eyes—
my enemy disgraced, trash in the gutter.
11-13 Oh, that will be a day! A day for rebuilding your city,
a day for stretching your arms, spreading your wings!
All your dispersed and scattered people will come back,
old friends and family from faraway places,
From Assyria in the east to Egypt in the west,
from across the seas and out of the mountains.
But there’ll be a reversal for everyone else—massive depopulation—
because of the way they lived, the things they did.
14-17 Shepherd, O God, your people with your staff,
your dear and precious flock.
Uniquely yours in a grove of trees,
centered in lotus land.
Let them graze in lush Bashan
as in the old days in green Gilead.
Reproduce the miracle-wonders
of our exodus from Egypt.
And the godless nations: Put them in their place—
humiliated in their arrogance, speechless and clueless.
Make them slink like snakes, crawl like cockroaches,
come out of their holes from under their rocks
And face our God.
Fill them with holy fear and trembling.
18-20 Where is the god who can compare with you—
wiping the slate clean of guilt,
Turning a blind eye, a deaf ear,
to the past sins of your purged and precious people?
You don’t nurse your anger and don’t stay angry long,
for mercy is your specialty. That’s what you love most.
And compassion is on its way to us.
You’ll stamp out our wrongdoing.
You’ll sink our sins
to the bottom of the ocean.
You’ll stay true to your word to Father Jacob
and continue the compassion you showed Grandfather Abraham—
Everything you promised our ancestors
from a long time ago.
Our Daily Bread reading and devotion
Saturday, July 18, 2020
Today's Scripture & Insight:
Lamentations 3:13–24
He pierced my heart
with arrows from his quiver.
14 I became the laughingstock of all my people;
they mock me in song all day long.
15 He has filled me with bitter herbs
and given me gall to drink.
16 He has broken my teeth with gravel;
he has trampled me in the dust.
17 I have been deprived of peace;
I have forgotten what prosperity is.
18 So I say, “My splendor is gone
and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
Insight
Lamentations 3 is a bit puzzling. The writer, the prophet Jeremiah, spends a considerable amount of time describing his afflictions: abandonment, broken bones, bitterness, hardship, ridicule. In verse 1 he makes it clear that he feels God is the source of his pain, that it’s God who’s caused him to suffer. Yet despite all these afflictions he has hope because of one thing—God’s great love. “Because of the Lord’s great love we are not consumed, for his compassions never fail” (3:22). This is an incredible affirmation! The man who feels he’s been crushed by God says that he’s not consumed because of His compassion! God’s love can’t be understood by our circumstances alone. His compassion saves us and preserves us, not from all harm but from being completely consumed.
When the Splendor Is Gone
Because of the Lord’s great love we are not consumed, for his compassions never fail. Lamentations 3:22
I can never recapture the splendor that was our daughter Melissa. Fading from my memory are those wonderful times when we watched her joyfully playing high school volleyball. And it’s sometimes hard to remember the shy smile of contentment that crossed her face when we were doing family activities. Her death at age seventeen dropped a curtain on the joy of her presence.
In the book of Lamentations, Jeremiah’s words show he understood that the heart can be punctured. “My splendor is gone,” he said, “and all that I had hoped from the Lord” (3:18). His situation was far different from yours and mine. He had preached God’s judgment, and he saw Jerusalem defeated. The splendor was gone because he felt defeated (v. 12), isolated (v. 14), and abandoned by God (vv. 15–20).
But that’s not the end of his story. Light shined through. Jeremiah, burdened and broken, stammered out “I have hope” (v. 21)—hope that comes from realizing that “because of the Lord’s great love we are not consumed” (v. 22). And here is just what we need to remember when the splendor is gone: God’s “compassions never fail. They are new every morning” (vv. 22–23).
Even in our darkest days, God’s great faithfulness shines through. By: Dave Branon
Reflect & Pray
How has God encouraged you when you felt hopeless? How might He want you to use that to encourage others?
Thank You, Father, that You’re the God of compassion. Even while I walk through the valley of darkness, morning will follow as I remember Your compassion and Your faithfulness.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 18, 2020
The Mystery of Believing
He said, "Who are You, Lord?" —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
Bible in a Year: Psalms 20-22; Acts 21:1-17
Friday, July 17, 2020
Micah 6, Bible Reading and Daily Devotionals
Max Lucado Daily: FOCUS MOST ON GOD
Giants. We must face them. Yet we need not face them alone. Focus first, and most, on God. Read 1 Samuel 17 and list the observations David made about Goliath. I find only two. One to Saul and one to Goliath’s face: “Who is this uncircumcised Philistine that he should defy the armies of the living God?” David asks nothing about Goliath’s skill, age, or the weight of the spear, or the size of the shield. But he gives much thought to God. The armies of the living God, The Lord of hosts, the God of the armies of Israel.
In all, the God-thoughts outnumber Goliath-thoughts nine to two. How does this ratio compare with yours? Is your list of blessings four times as long as your list of complaints? Are you four times as likely to describe the strength of God as you are the demands of your day? That’s how you face a giant.
Micah 6
What God Is Looking For
Listen now, listen to God:
“Take your stand in court.
If you have a complaint, tell the mountains;
make your case to the hills.
And now, Mountains, hear God’s case;
listen, Jury Earth—
For I am bringing charges against my people.
I am building a case against Israel.
3-5 “Dear people, how have I done you wrong?
Have I burdened you, worn you out? Answer!
I delivered you from a bad life in Egypt;
I paid a good price to get you out of slavery.
I sent Moses to lead you—
and Aaron and Miriam to boot!
Remember what Balak king of Moab tried to pull,
and how Balaam son of Beor turned the tables on him.
Remember all those stories about Shittim and Gilgal.
Keep all God’s salvation stories fresh and present.”
6-7 How can I stand up before God
and show proper respect to the high God?
Should I bring an armload of offerings
topped off with yearling calves?
Would God be impressed with thousands of rams,
with buckets and barrels of olive oil?
Would he be moved if I sacrificed my firstborn child,
my precious baby, to cancel my sin?
8 But he’s already made it plain how to live, what to do,
what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
be compassionate and loyal in your love,
And don’t take yourself too seriously—
take God seriously.
9 Attention! God calls out to the city!
If you know what’s good for you, you’ll listen.
So listen, all of you!
This is serious business.
10-16 “Do you expect me to overlook obscene wealth
you’ve piled up by cheating and fraud?
Do you think I’ll tolerate shady deals
and shifty scheming?
I’m tired of the violent rich
bullying their way with bluffs and lies.
I’m fed up. Beginning now, you’re finished.
You’ll pay for your sins down to your last cent.
No matter how much you get, it will never be enough—
hollow stomachs, empty hearts.
No matter how hard you work, you’ll have nothing to show for it—
bankrupt lives, wasted souls.
You’ll plant grass
but never get a lawn.
You’ll make jelly
but never spread it on your bread.
You’ll press apples
but never drink the cider.
You have lived by the standards of your king, Omri,
the decadent lifestyle of the family of Ahab.
Because you’ve slavishly followed their fashions,
I’m forcing you into bankruptcy.
Your way of life will be laughed at, a tasteless joke.
Your lives will be derided as futile and fake.”
Our Daily Bread reading and devotion
Friday, July 17, 2020
Today's Scripture & Insight:
Psalm 18:28–36, 46–49
You, Lord, keep my lamp burning;
my God turns my darkness into light.
29 With your help I can advance against a troop[a];
with my God I can scale a wall.
30 As for God, his way is perfect:
The Lord’s word is flawless;
he shields all who take refuge in him.
31 For who is God besides the Lord?
And who is the Rock except our God?
32 It is God who arms me with strength
and keeps my way secure.
33 He makes my feet like the feet of a deer;
he causes me to stand on the heights.
34 He trains my hands for battle;
my arms can bend a bow of bronze.
35 You make your saving help my shield,
and your right hand sustains me;
your help has made me great.
36 You provide a broad path for my feet,
so that my ankles do not give way.
The Lord lives! Praise be to my Rock!
Exalted be God my Savior!
47 He is the God who avenges me,
who subdues nations under me,
48 who saves me from my enemies.
You exalted me above my foes;
from a violent man you rescued me.
49 Therefore I will praise you, Lord, among the nations;
I will sing the praises of your name.
Insight
Psalm 18 seems to be a song of retrospective understanding. In many of David’s psalms we find him being pursued and hunted, first by Saul and later by Absalom. During those times of flight and danger, David sometimes questioned God’s faithfulness, love, and care—wondering why God didn’t intervene on his behalf. In Psalm 18, however, we see a more reflective David. He looked back on his journey and saw continuous evidence of the presence and protection of God along the way (vv. 1–3, 16–19, 25–29, 35–36, 47–50)—even in the seasons of life where that evidence seemed scarce. Now, looking back, David affirmed what he’d questioned—the faithfulness of God.
Light in the Dark
You, Lord, keep my lamp burning; my God turns my darkness into light. Psalm 18:28
A severe thunderstorm passed through our new town, leaving high humidity and dark skies in its wake. I took our dog, Callie, for an evening stroll. The mounting challenges of my family’s cross-country move grew heavier on my mind. Frustrated by the countless ways things had strayed so far from our high hopes and expectations, I slowed to let Callie sniff the grass. I listened to the creek that runs beside our house. Tiny lights flashed on and off while hovering over the patches of wildflowers climbing up the creek’s bank. Fireflies.
The Lord wrapped me in peace as I watched the blinking lights cutting through the darkness. I thought of the psalmist David singing, “You, Lord, keep my lamp burning” (Psalm 18:28). Proclaiming that God turns his darkness into light, David demonstrated confident faith in the Lord’s provision and protection (vv. 29–30). With God’s strength, he could handle anything that came his way (vv. 32–35). Trusting the living Lord to be with him through all circumstances, David promised to praise Him among the nations and sing the praises of His name (vv. 36–49).
Whether we’re enduring the unpredictable storms in life or enjoying the stillness after the rains have passed, the peace of God’s constant presence lights our way through the darkness. Our living God will always be our strength, our refuge, our sustainer, and our deliverer. By: Xochitl Dixon
Reflect & Pray
What verses help you trust God’s constant presence? How can relying on God’s sovereign goodness help you walk through storms with confident faith?
Father, please help me trust Your goodness and love even when I sometimes can’t see You in the dark circumstances in life.
My Utmost for His Highest, by Oswald Chambers
Friday, July 17, 2020
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Psalms 18-19; Acts 20:17-38
A Word with You, by Ron Hutchcraft
Friday, July 17, 2020
The Strongest Words in the World - #8745
I've had the privilege of playing several different positions. Not on a baseball or football team, but on a wedding team. I've been the groom, I've been the officiating minister, I've been an usher, and I've been the best man. (Not all at the same wedding by the way.) And on more than one occasion, it's been my job to make sure the paperwork gets done while everyone else is "receptioning." The officiating minister has to sign the marriage license, the bride and groom have to sign it of course (the groom, if the groom is still conscious I mean), and two more important people - the witnesses. The powers that be want it on record that there were some people there who witnessed all these wonderful promises being made by the young lovers.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Strongest Words in the World."
Now, when serious business is being transacted, they sometimes require that the signatures be witnessed by a notary public. This witness thing is important when important commitments are being made. Someone cares if you keep your promises. Actually, there is an extremely important person serving as a witness for every promise you make.
In our word for today from the Word of God, Jesus spells out how seriously He takes your commitments whether you do or not. In Matthew 5:37, Jesus simply says, "Simply let your 'Yes' be 'Yes' and your 'No' be 'No'; anything beyond this comes from the "evil one." Whoa! That's pretty sobering. Jesus says once you've said "Yes," you'd better keep your commitment. It's OK to say "No," but it's not OK to say "Yes" and have it end up being a "No." In fact, Jesus seems to tell us here that unkept promises are the devil's idea. Jesus intends for your "Yes" and your "No" to be some of the strongest words in the world.
And the Lord is standing there as a witness to your promises. In the Book of Malachi, some believers are at the altar. They're weeping and wailing over why God hasn't responded to them. There's obviously a breakdown between them and God, but they can't figure out what it is. Until God says: "You weep and wail because (the Lord) no longer pays attention to your offerings or accepts them with pleasure from your hands."
"You ask, 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant." No, you won't find God's signature as a witness on your marriage certificate. But He was there, and He was watching. And He says, "The problem between Me and you is because of the problem between you and her or you and him. You're not doing what you promised to do. Until that relationship is right, our relationship won't be right."
Again, God cares deeply about whether or not you do what you've promised to do in your marriage, or in any area where you said a "Yes" or a "No." You not only lose ground with God when you don't keep your commitments, you lose ground with the people around you. They lose respect for you. They find it hard to take you seriously. They find it hard to trust you. And I'll tell you, it hurts a lot to be an untrusted person.
In Ecclesiastes 5:4, the Lord talks about promises you make to Him, and the warning He applies to any promise you make. "God has no pleasure in fools," it says, "fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth lead you into sin."
Satan, who is the inventor of broken promises, loves it when you join his club. God, the One who never lies, really cares if you keep your promises. If you say you'll do it, do it. Whatever it costs, keep your commitments, because it will cost you a whole lot more not to.
Giants. We must face them. Yet we need not face them alone. Focus first, and most, on God. Read 1 Samuel 17 and list the observations David made about Goliath. I find only two. One to Saul and one to Goliath’s face: “Who is this uncircumcised Philistine that he should defy the armies of the living God?” David asks nothing about Goliath’s skill, age, or the weight of the spear, or the size of the shield. But he gives much thought to God. The armies of the living God, The Lord of hosts, the God of the armies of Israel.
In all, the God-thoughts outnumber Goliath-thoughts nine to two. How does this ratio compare with yours? Is your list of blessings four times as long as your list of complaints? Are you four times as likely to describe the strength of God as you are the demands of your day? That’s how you face a giant.
Micah 6
What God Is Looking For
Listen now, listen to God:
“Take your stand in court.
If you have a complaint, tell the mountains;
make your case to the hills.
And now, Mountains, hear God’s case;
listen, Jury Earth—
For I am bringing charges against my people.
I am building a case against Israel.
3-5 “Dear people, how have I done you wrong?
Have I burdened you, worn you out? Answer!
I delivered you from a bad life in Egypt;
I paid a good price to get you out of slavery.
I sent Moses to lead you—
and Aaron and Miriam to boot!
Remember what Balak king of Moab tried to pull,
and how Balaam son of Beor turned the tables on him.
Remember all those stories about Shittim and Gilgal.
Keep all God’s salvation stories fresh and present.”
6-7 How can I stand up before God
and show proper respect to the high God?
Should I bring an armload of offerings
topped off with yearling calves?
Would God be impressed with thousands of rams,
with buckets and barrels of olive oil?
Would he be moved if I sacrificed my firstborn child,
my precious baby, to cancel my sin?
8 But he’s already made it plain how to live, what to do,
what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
be compassionate and loyal in your love,
And don’t take yourself too seriously—
take God seriously.
9 Attention! God calls out to the city!
If you know what’s good for you, you’ll listen.
So listen, all of you!
This is serious business.
10-16 “Do you expect me to overlook obscene wealth
you’ve piled up by cheating and fraud?
Do you think I’ll tolerate shady deals
and shifty scheming?
I’m tired of the violent rich
bullying their way with bluffs and lies.
I’m fed up. Beginning now, you’re finished.
You’ll pay for your sins down to your last cent.
No matter how much you get, it will never be enough—
hollow stomachs, empty hearts.
No matter how hard you work, you’ll have nothing to show for it—
bankrupt lives, wasted souls.
You’ll plant grass
but never get a lawn.
You’ll make jelly
but never spread it on your bread.
You’ll press apples
but never drink the cider.
You have lived by the standards of your king, Omri,
the decadent lifestyle of the family of Ahab.
Because you’ve slavishly followed their fashions,
I’m forcing you into bankruptcy.
Your way of life will be laughed at, a tasteless joke.
Your lives will be derided as futile and fake.”
Our Daily Bread reading and devotion
Friday, July 17, 2020
Today's Scripture & Insight:
Psalm 18:28–36, 46–49
You, Lord, keep my lamp burning;
my God turns my darkness into light.
29 With your help I can advance against a troop[a];
with my God I can scale a wall.
30 As for God, his way is perfect:
The Lord’s word is flawless;
he shields all who take refuge in him.
31 For who is God besides the Lord?
And who is the Rock except our God?
32 It is God who arms me with strength
and keeps my way secure.
33 He makes my feet like the feet of a deer;
he causes me to stand on the heights.
34 He trains my hands for battle;
my arms can bend a bow of bronze.
35 You make your saving help my shield,
and your right hand sustains me;
your help has made me great.
36 You provide a broad path for my feet,
so that my ankles do not give way.
The Lord lives! Praise be to my Rock!
Exalted be God my Savior!
47 He is the God who avenges me,
who subdues nations under me,
48 who saves me from my enemies.
You exalted me above my foes;
from a violent man you rescued me.
49 Therefore I will praise you, Lord, among the nations;
I will sing the praises of your name.
Insight
Psalm 18 seems to be a song of retrospective understanding. In many of David’s psalms we find him being pursued and hunted, first by Saul and later by Absalom. During those times of flight and danger, David sometimes questioned God’s faithfulness, love, and care—wondering why God didn’t intervene on his behalf. In Psalm 18, however, we see a more reflective David. He looked back on his journey and saw continuous evidence of the presence and protection of God along the way (vv. 1–3, 16–19, 25–29, 35–36, 47–50)—even in the seasons of life where that evidence seemed scarce. Now, looking back, David affirmed what he’d questioned—the faithfulness of God.
Light in the Dark
You, Lord, keep my lamp burning; my God turns my darkness into light. Psalm 18:28
A severe thunderstorm passed through our new town, leaving high humidity and dark skies in its wake. I took our dog, Callie, for an evening stroll. The mounting challenges of my family’s cross-country move grew heavier on my mind. Frustrated by the countless ways things had strayed so far from our high hopes and expectations, I slowed to let Callie sniff the grass. I listened to the creek that runs beside our house. Tiny lights flashed on and off while hovering over the patches of wildflowers climbing up the creek’s bank. Fireflies.
The Lord wrapped me in peace as I watched the blinking lights cutting through the darkness. I thought of the psalmist David singing, “You, Lord, keep my lamp burning” (Psalm 18:28). Proclaiming that God turns his darkness into light, David demonstrated confident faith in the Lord’s provision and protection (vv. 29–30). With God’s strength, he could handle anything that came his way (vv. 32–35). Trusting the living Lord to be with him through all circumstances, David promised to praise Him among the nations and sing the praises of His name (vv. 36–49).
Whether we’re enduring the unpredictable storms in life or enjoying the stillness after the rains have passed, the peace of God’s constant presence lights our way through the darkness. Our living God will always be our strength, our refuge, our sustainer, and our deliverer. By: Xochitl Dixon
Reflect & Pray
What verses help you trust God’s constant presence? How can relying on God’s sovereign goodness help you walk through storms with confident faith?
Father, please help me trust Your goodness and love even when I sometimes can’t see You in the dark circumstances in life.
My Utmost for His Highest, by Oswald Chambers
Friday, July 17, 2020
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Psalms 18-19; Acts 20:17-38
A Word with You, by Ron Hutchcraft
Friday, July 17, 2020
The Strongest Words in the World - #8745
I've had the privilege of playing several different positions. Not on a baseball or football team, but on a wedding team. I've been the groom, I've been the officiating minister, I've been an usher, and I've been the best man. (Not all at the same wedding by the way.) And on more than one occasion, it's been my job to make sure the paperwork gets done while everyone else is "receptioning." The officiating minister has to sign the marriage license, the bride and groom have to sign it of course (the groom, if the groom is still conscious I mean), and two more important people - the witnesses. The powers that be want it on record that there were some people there who witnessed all these wonderful promises being made by the young lovers.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Strongest Words in the World."
Now, when serious business is being transacted, they sometimes require that the signatures be witnessed by a notary public. This witness thing is important when important commitments are being made. Someone cares if you keep your promises. Actually, there is an extremely important person serving as a witness for every promise you make.
In our word for today from the Word of God, Jesus spells out how seriously He takes your commitments whether you do or not. In Matthew 5:37, Jesus simply says, "Simply let your 'Yes' be 'Yes' and your 'No' be 'No'; anything beyond this comes from the "evil one." Whoa! That's pretty sobering. Jesus says once you've said "Yes," you'd better keep your commitment. It's OK to say "No," but it's not OK to say "Yes" and have it end up being a "No." In fact, Jesus seems to tell us here that unkept promises are the devil's idea. Jesus intends for your "Yes" and your "No" to be some of the strongest words in the world.
And the Lord is standing there as a witness to your promises. In the Book of Malachi, some believers are at the altar. They're weeping and wailing over why God hasn't responded to them. There's obviously a breakdown between them and God, but they can't figure out what it is. Until God says: "You weep and wail because (the Lord) no longer pays attention to your offerings or accepts them with pleasure from your hands."
"You ask, 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant." No, you won't find God's signature as a witness on your marriage certificate. But He was there, and He was watching. And He says, "The problem between Me and you is because of the problem between you and her or you and him. You're not doing what you promised to do. Until that relationship is right, our relationship won't be right."
Again, God cares deeply about whether or not you do what you've promised to do in your marriage, or in any area where you said a "Yes" or a "No." You not only lose ground with God when you don't keep your commitments, you lose ground with the people around you. They lose respect for you. They find it hard to take you seriously. They find it hard to trust you. And I'll tell you, it hurts a lot to be an untrusted person.
In Ecclesiastes 5:4, the Lord talks about promises you make to Him, and the warning He applies to any promise you make. "God has no pleasure in fools," it says, "fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth lead you into sin."
Satan, who is the inventor of broken promises, loves it when you join his club. God, the One who never lies, really cares if you keep your promises. If you say you'll do it, do it. Whatever it costs, keep your commitments, because it will cost you a whole lot more not to.
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