Hebrews 10:19-39 , bible reading and devotionals.

 MaxLucado.com: He Dismissed the Crowd

A world of insight is hidden in four words in Matthew 14:22: “He dismissed the crowd.”  This wasn’t just any crowd that Jesus dismissed.  This was a multitude with a mission. They’d followed Jesus around the sea.  They’d heard Him teach.  They’d seen Him heal.  And they were ready to make Him King.

No one would turn down an opportunity to minister to thousands of people—right?  Jesus did.  He dismissed the crowd!  Why?

Matthew 14:23 says, “After He had dismissed them, He went up on a mountainside by Himself to pray.”

Jesus said no to the important in order to say yes to the vital!  It wasn’t a selfish decision.  It was a deliberate choice to honor priorities.

If Jesus thought it necessary to say no to the demands of the crowds in order to pray—don’t you think you and I should to?

From In the Eye of the Storm

Hebrews 10:19-39

Don’t Throw It All Away

So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.

22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.

26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.

32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.

It won’t be long now, he’s on the way;
    he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
    if he cuts and runs, I won’t be very happy.

But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.

Our Daily Bread reading and devotion    
Saturday, October 10, 2020
Today's Scripture & Insight:

Colossians 2:9–15

For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh[a] was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you[c] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[d]

Footnotes
Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
Colossians 2:11 Or put off in the circumcision of
Colossians 2:13 Some manuscripts us
Colossians 2:15 Or them in him

Insight
Paul’s letter to the Colossians explains an ancient mystery. How would the wrongful death of a long-awaited Jewish Messiah bring hope not only to Israel but to people of all nations (Colossians 1:26–27)? No one could have guessed. Being full of His Father, the Son bore the sin and shame of all so that He might fill us with Himself (vv. 19–20). As Paul wrote in another letter, if Jesus’ enemies had known what they were doing, they never would “have crucified the Lord of glory” (1 Corinthians 2:8). No one foresaw how the public shame of Christ’s execution would reveal the heart of God while exposing the disgrace of spiritual and political leaders. Yet, as Paul declares to both Jewish and non-Jewish readers, that’s the secret of God’s long-awaited compassionate kingdom (Colossians 3:12–17). Such overflowing goodness is what “Christ in you, the hope of glory” looks like (1:27).

Fighting Life’s Dragons
Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Colossians 2:15

Have you ever fought a dragon? If you answered no, author Eugene Peterson disagrees with you. In A Long Obedience in the Same Direction, he wrote, “Dragons are projections of our fears, horrible constructions of all that might hurt us. . . . A peasant confronted by a magnificent dragon is completely outclassed.” Peterson’s point? Life is filled with dragons: the life-threatening health crisis, the sudden job loss, the failed marriage, the estranged prodigal child. These “dragons” are the supersized dangers and frailties of life that we’re inadequate to fight alone.

But in those battles, we have a Champion. Not a fairy tale champion—the ultimate Champion who has fought on our behalf and conquered the dragons that seek to destroy us. Whether they’re dragons of our own failures or the spiritual enemy who desires our destruction, our Champion is greater, allowing Paul to write of Jesus, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). The destructive forces of this broken world are no match for Him!

The moment we realize that the dragons of life are too big for us is the moment we can begin to rest in Christ’s rescue. We can confidently say, “But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). By:  Bill Crowder

Reflect & Pray
What “dragons” are you facing in life? How can Christ’s victory on the cross provide encouragement as you deal with them?

Father, thank You for being more than enough for the threats I will face today. Give me the wisdom and strength to walk with You, trusting You for the grace I need.

Read Overcoming Worry at DiscoverySeries.org/Q0711.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 10, 2020
How Will I Know?

Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25

We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.

All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Isaiah 34-36; Colossians 2

Jeremiah 40, Bible Reading and Daily Devotionals

Max Lucado Daily: GETTING UNSTUCK

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you feel as though everyone gets to the pool before you and nobody wants to help you. Friend, Jesus sees you. He has a new version of you waiting to happen. He says to you what he said to the man near the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up: Do something. Take action. Pick up your mat: Make a clean break with the past. And walk: Hit the trail. Assume that something good is going to happen. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out. And remember, friend, you are never alone.

Jeremiah 40

Go and Live Wherever You Wish

God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.

2-3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.

4-5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”

The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.

Take Care of the Land
7-8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.

9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.

10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”

11-12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

13-14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.

15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”

16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”

Our Daily Bread reading and devotion   
Friday, October 09, 2020
Today's Scripture & Insight:

Proverbs 15:1–2, 31–33

A gentle answer turns away wrath,
    but a harsh word stirs up anger.

2 The tongue of the wise adorns knowledge,
    but the mouth of the fool gushes folly.

Whoever heeds life-giving correction
    will be at home among the wise.

32 Those who disregard discipline despise themselves,
    but the one who heeds correction gains understanding.

33 Wisdom’s instruction is to fear the Lord,
    and humility comes before honor.

Insight
The wisdom found in the book of Proverbs has similarities to the New Testament book of James, which has been referred to as the “Proverbs of the New Testament.” The words of Proverbs 15:1, “A gentle answer turns away wrath, but a harsh word stirs anger” reflect the wise words of James 1:19–20. From the first to the last chapter of James, allusions to or quotes from the book of Proverbs can’t be missed. Both Proverbs 2:6 and James 1:5 note that God is the source of wisdom. The wisdom of Proverbs 10:12 is heard in James’ final words about “cover[ing] over a multitude of sins” (5:20). And, as with many places in the book of Proverbs, James 3 reminds us that wise living includes the careful use of our words.

Visit ChristianUniversity.org/NT336 to learn more about the book of James.


A Critical Reaction
The one who is patient calms a quarrel. Proverbs 15:18

Tough words hurt. So my friend—an award-winning author—struggled with how to respond to the criticism he received. His new book had earned five-star reviews plus a major award. Then a respected magazine reviewer gave him a backhanded compliment, describing his book as well-written yet still criticizing it harshly. Turning to friends, he asked, “How should I reply?”

One friend advised, “Let it go.” I shared advice from writing magazines, including tips to ignore such criticism or learn from it even while continuing to work and write.

Finally, however, I decided to see what Scripture—which has the best advice of all—has to say about how to react to strong criticism. The book of James advises, “Everyone should be quick to listen, slow to speak and slow to become angry” (1:19). The apostle Paul counsels us to “live in harmony with one another” (Romans 12:16).

An entire chapter of Proverbs, however, offers extended wisdom on reacting to disputes. “A gentle answer turns away wrath,” says Proverbs 15:1. “The one who is patient calms a quarrel” (v. 18). Also, “The one who heeds correction gains understanding” (v. 32). Considering such wisdom, may God help us hold our tongues, as my friend did. More than all, however, wisdom instructs us to “fear the Lord” because “humility comes before honor” (v. 33).  By:  Patricia Raybon

Reflect & Pray
What’s your typical reaction when you’re criticized? In a dispute, what’s a humble way you can guard your tongue?

Dear God, when criticism strikes or a dispute hurts, guard my tongue in humble honor of You.

My Utmost for His Highest, by Oswald Chambers
Friday, October 09, 2020
Building on the Atonement

…present…your members as instruments of righteousness to God. —Romans 6:13

I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.

The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.

Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Isaiah 32-33; Colossians 1

A Word with You, by Ron Hutchcraft
Friday, October 09, 2020
Back In the Ring For Another Round - #8805

If you've ever watched a boxing match, or ever been around a "Rocky" movie, then you know the scene. Boxer-Man has been punched and pounded and bruised for several rounds. The bell rings, he staggers to his corner, his attendants immediately start working on him. They give him something to drink, they help him get a quick breather, and they give him a big pep talk. I don't know what they tell Boxer-Man, but I'm sure it's good stuff. What I do know is whatever they tell him seems to work. Even though he's banged up, he gets back into the ring for another round!

I'm Ron Hutchcraft and I want to have A Word With You today about "Back In the Ring For Another Round."

We live in a world where everybody is taking their blows. People you know often feel beat up, punched around, and even ready to go down for the count. What may keep them from giving up is someone in their corner who's giving them what they need to go for another round. I hope that someone's you.

We've got a stellar example of that in our word for today from the Word of God. In Acts 4:36, we're introduced to "Joseph...whom the apostles called Barnabas (which means Son of Encouragement)". Something about this man made the early Christian leaders think "encouragement." I wonder if that's what people think when they see you coming. "Here comes encouragement."

All through his appearances in the Book of Acts, Barnabas shows us what an encourager looks like. In Acts 9, for example, when none of the disciples wanted anything to do with Saul of Tarsus after he met Christ (I mean, they were afraid he was still hunting Christians), Barnabas was the one who brought him to them and vouched for him. A Barnabas believes in a person when no one else will. I hope that's you.

In Acts 11, when God started working among the despised Gentiles, it says the church leaders in Jerusalem "sent Barnabas to Antioch. When he arrived and saw evidence of the grace of God, he was glad and encouraged them to all remain true to the Lord" (Acts 11:23-24). Here's another face of the encourager. He looks for what God is doing in someone's life and he fans the flame.

Now lest you think this mission of encouragement is just for a gifted elite like Barnabas, don't forget what God says to all of us, "Encourage one another daily" (Hebrews 3:13). So how are you doing? Do you look for the things that a person is doing right? Do you thank them for it? Do you make a person feel important when they're with you, or like they're keeping you from something more important? Do you listen for their heart, not just their words? Do you look for what God seems to be doing in their life and then you affirm it to them? Do you look for their strong points and then tell them what you see?

By the way, this ministry of encouragement is one anyone can have and it may be just what you need to get out of your own pit of self-focus and self-pity. And your ministry of encouragement begins first with your family. They need it the most, and you are in the unique position to give it to them.

I love that word "encourage." When you do it, you literally put "courage in" that person. Someone who may be more battered than you know, closer to going down or giving up than you could imagine. You never know when your encouragement might literally be the difference in that person's life.

When you're bruised and when you're hurting, the difference very well may be the person in your corner who gets you back in the ring for another round.

Jeremiah 52 , Bible Reading and Daily Devotionals

 Max Lucado Daily: DO YOU WANT TO BE HEALED?

On that particular day at the pool of Bethesda, Jesus was drawn to the main character of this miracle. John Chapter 5:5-7 reads like this: “When Jesus saw him and knew he had been ill for a long time, he asked him, ‘Would you like to get well?’  ‘I can’t, sir,’ the man said, ‘for I have no one to put me into the pool when the water bubbles up…’” What an odd question to ask a sick person. Why would Jesus pose such a question? The man was thirty-eight years as an invalid.  The duration of the condition prompted Jesus to ask, “Would you like to get well?”

Getting well means getting up, getting a job, getting on with life. Do you really want to be healed? That’s the question Jesus asked then. That’s the question Jesus asks all of us. Do you want to get well? Remember my friend, you are never alone.

Jeremiah 52

The Destruction of Jerusalem and Exile of Judah

Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.

2 As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.

3-5 The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.

Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

6-8 By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

9-11 The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

12-16 In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

17-19 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

20-23 The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

24-27 The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

29 832 from Jerusalem were taken in the eighteenth year of his reign.

30 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600.

31-34 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Our Daily Bread reading and devotion    
Thursday, October 08, 2020
Today's Scripture & Insight:

Philippians 4:1–7

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Insight
As Paul winds down his letter to the church at Philippi, the first church he’d planted on European soil, his affection for the people is clearly seen. In Philippians 4:1–3, the apostle uses terminology that speaks deeply of his affection, care, and concern for his Philippian friends. He calls them “brothers and sisters” whom he loves and longs for. These terms fall into the category of relationship. This is important because kinship and family ties were held in tremendously high regard in the ancient world. As such, to speak of someone as family was to elevate them in worth and status. He also uses terms that may refer to them in regard to his ministry: his “joy and crown,” “dear friends,” and “co-workers” in the gospel (vv. 1, 3). Strong relational ties indeed!

Zax Nature
Let your gentleness be evident to all. Philippians 4:5

In one of Dr. Seuss’ whimsical stories, he tells of a “North-Going Zax and a South-Going Zax” crossing the Prairie of Prax. Upon meeting nose to nose, neither Zax will step aside. The first Zax angrily vows to stay put—even if it makes “the whole world stand still.” (Unfazed, the world moves on and builds a highway around them.)

The tale offers an uncomfortably accurate picture of human nature. We possess a reflexive “need” to be right, and we’re prone to stubbornly cling to that instinct in rather destructive ways!

Happily for us, God lovingly chooses to soften stubborn human hearts. The apostle Paul knew this, so when two members of the Philippian church were squabbling, he loved them enough to call them out (Philippians 4:2). Then, having earlier instructed the believers to have “the same mindset” of self-giving love as Christ (2:5–8), Paul asked them to “help these women,” valued coworkers with him in sharing the gospel (4:3). It seems peacemaking and wise compromise call for team effort.

Of course there are times to take a firm stand, but a Christlike approach will look a lot different than an unyielding Zax! So many things in life aren’t worth fighting over. We can bicker with each other over every trivial concern until we destroy ourselves (Galatians 5:15). Or we can swallow our pride, graciously receive wise counsel, and seek unity with our brothers and sisters.

By:  Tim Gustafson

Reflect & Pray
What are the things you’re fighting over right now? How could wise friends help you resolve your situation?

Soften my hardened, stubborn heart, loving God, so I can truly live in unity. And help me to be open to wise counsel.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 08, 2020
Coming to Jesus

Come to Me… —Matthew 11:28

Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”

“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.

How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Isaiah 30-31; Phil 4


A Word with You, by Ron Hutchcraft
Thursday, October 08, 2020

Homeless In Your Heart - #8804

"Amnesia Al." That's all the officials in Denver knew to call him. They found him on the street, living as a homeless man, with no clue as to who he was or where he came from. The police figured out that there must be someone out there who would recognize him. So they actually put him on national television with a police detective. Happened to be watching that time, and he explained Amnesia Al's predicament. And he gave this heartfelt plea that still rings in my ears: "I feel totally lost," he said. "If only someone could just tell me who I am and who I belong to." Thankfully, someone did. His fiancée in another state recognized him and she answered the questions.

I'm Ron Hutchcraft and I want to have A Word With You today about "Homeless In Your Heart."

"I feel totally lost. If only someone could tell me who I am and who I belong to." As you hear those words, maybe you can say, "I know that feeling." A lot of people do. All the years of living and loving and looking may have left you still wondering who you really are, who you really belong to, and why you're really here. The word "Amnesia Al" used is all too descriptive of how so many people feel..."lost."

But that man didn't stay lost, and you don't have to either. His hope was a person who knew who he was and came to his rescue. And that is your hope, too, because the one person who knows everything about you, who knows everything about why you're here, is the person who created you in the first place. And He's come looking for you this very day.

In Jesus' own words, recorded in Luke 19:10, which is our word for today from the Word of God, He says, "The Son of Man (that's Jesus) came to seek and to save those who are lost" (NLT). Why? Because He's the One you're supposed to belong to! It's His love you were made for. It's only His love that can fill the hole in your heart.

But like that lost homeless man, we're not able to get to the One we're supposed to belong to. Our only hope is if He comes looking for us, and He did, all the way from being worshipped by angels to being nailed to a cross. In the words of the Bible, "He personally carried our sins in His body on the cross...by His wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd" (1 Peter 2:24, 25 - NLT). Wow!

See, every one of us has "wandered away," the Bible says, from the only One who can make sense of our life. Those "sins" that Jesus carried to the cross with Him are the thousands of times you and I have thought, or said or done things our way instead of God's way. In the process, we have repeatedly violated the laws of Almighty God. And sin is punishable by death. It can only be forgiven by that death penalty being paid. But Jesus stepped in and absorbed all that punishment, all the hell of all my sin and your sin. That's what it took to save you - His blood - His life.

And today, that stirring you might feel in your heart - that's Jesus come looking for you. But He won't force you to go with Him. You choose between life your way and life His way; between a futile, lifetime search or having the hole in your heart finally filled. Ultimately, it is choosing between heaven and hell.

Now, if you're tired of searching, and you're ready to find, if you want to belong to the One who loves you more than anyone has ever loved you, would you tell Him that right now. You can reach out to Him where you are and tell Him, "Jesus, You're the one I've been looking for all this time. And today, I surrender my life to You because You died for me; because You really are my only hope."

You ready for a relationship with Jesus? Then I want to invite you to visit our website as soon as you can today. You're going to find a lot of information there in plain talk that will help you be sure you belong to Him. That's ANewStory.com. That's the website.

Look, you've been lost long enough. It's time to finally be home where you belong.

Jeremiah 39 , Bible Reading and Daily Devotionals

Max Lucado Daily:  STUCK

The man near the pool of Bethesda didn’t use the word stuck, but he sure could have. For thirty-eight years near the edge of a pool, it was just him, his mat, and his paralyzed body. And since no one would help him, help never came. Crowds of people—despondent, dejected, one after the other—awaited their chance to be placed in the pool where healing waters bubbled up. Can you envision them? And, more importantly, can you envision Jesus walking among them?

All the gospels’ stories of help and healing invite us to embrace the wonderful promise: “Wherever [Jesus] went he healed people of every sort of illness. And what pity he felt for the crowds that came, because their problems were so great and they didn’t know what to do or where to go for help” (Matthew 9:35–36 TLB). My friend, remember Jesus sees you, and you are never alone.

Jeremiah 39

Bad News, Not Good News

 In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah’s reign, they broke through into the city.

3 All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

4-7 When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king’s garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

8-10 Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king’s bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn’t bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields.

11-12 Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king’s bodyguard special orders regarding Jeremiah: “Look out for him. Make sure nothing bad happens to him. Give him anything he wants.”

13-14 So Nebuzaradan, chief of the king’s bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

15-18 Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God’s Message came to him: “Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I’ll deliver you on that doomsday. You won’t be handed over to those men whom you have good reason to fear. Yes, I’ll most certainly save you. You won’t be killed. You’ll walk out of there safe and sound because you trusted me.’” God’s Decree.

Our Daily Bread reading and devotion   
Wednesday, October 07, 2020
Today's Scripture & Insight:

Psalm 90:1–2, 10–17

 prayer of Moses the man of God.
1 Lord, you have been our dwelling place
    throughout all generations.
2 Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.

Our days may come to seventy years,
    or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
    for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
    Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
    that we may gain a heart of wisdom.

13 Relent, Lord! How long will it be?
    Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
    that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.

Insight
More psalms are attributed to David (seventy-three) than any other writer. Asaph, David’s worship leader, comes in second with twelve, followed by the sons of Korah with eleven. Other known writers include Solomon, Ethan, Heman, and Moses. Psalm 90 is the only psalm attributed to Moses. Its superscription states: “A prayer of Moses, the man of God.” He wrote this psalm (and some suggest the anonymous psalm that follows) in the wilderness as he led the Israelites out of slavery in Egypt to freedom in the promised land of Canaan. That makes Psalm 90 the oldest poem in the book. Its theme speaks of the brevity of our life as contrasted with the eternal nature and majesty of God. It’s important to note that Moses also wrote the Pentateuch, the first five books of the Bible, while in the desert.

Do We Matter?
Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Psalm 90:14

For some months now I’ve been corresponding with a young man who’s thinking deeply about faith. On one occasion he wrote, “We’re no more than teeny, tiny, infinitesimal blips on the timeline of history. Do we matter?”

Moses, Israel’s prophet, would agree: “Our days . . . quickly pass, and we fly away” (Psalm 90:10). The brevity of life can worry us and cause us to wonder if we matter.

We do. We matter because we’re deeply, eternally loved by the God who made us. In this poem, Moses prays, “Satisfy us . . . with your unfailing love” (v. 14). We matter because we matter to God.

We also matter because we can show God’s love to others. Though our lives are short, they’re not meaningless if we leave a legacy of God’s love. We’re not here on earth to make money and retire in style, but to “show God” to others by showing them His love.

And finally, though life here on earth is transient, we’re creatures of eternity. Because Jesus rose from the dead, we’ll live forever. That’s what Moses meant when he assured us that God will “satisfy us in the morning with [His] unfailing love.” On that “morning” we’ll rise to live and love and be loved forever. And if that doesn’t create meaning, I don’t know what does. By:  David H. Roper

Reflect & Pray
When have you struggled with wondering if your life counts? How does Psalm 90 help?

I’m grateful, loving God, that I matter to You. Help me to share You with others.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 07, 2020
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.

The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.

A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.

WISDOM FROM OSWALD CHAMBERS

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R

Bible in a Year: Isaiah 28-29; Philippians 3

A Word with You, by Ron Hutchcraft
Wednesday, October 07, 2020
Within My Reach - #8803

We lived on the East Coast for so long, we've had the chance to frequently visit the beaches there. Oh, man we still love them! One visit, it wasn't just another day with the family at the beach. Nope! See, the lifeguards at Ocean City, NJ suddenly made everyone get out of the water--fast! And you know what I'm thinking. I'm thinking "Jaws"! So I was very cooperative. I got out real fast! Compliant boy, yeah. Instead, it was all about these two children, and those lifeguards had to plunge in and rescue them because they were in trouble out by a jetty there.

And then there are those times when you just can't wait for the big guys to get there. That's what happened with 12-year old Nicole who was boogie boarding one day (this was in the news.) on Oregon's Long Beach. And suddenly she heard somebody screaming near her, "Help!" It turned out it was another 12-year-old. It was a 7th grader, Dale. He was there that day with his youth group, and suddenly he was in deadly trouble in the surf.

I'm Ron Hutchcraft and I want to have A Word With You today about "Within My Reach."

Nicole actually was able to maneuver over to the drowning boy; she pulled him onto her board and started paddling toward shore. Then this huge wave came along, threw them both off the board and carried the board away. Somehow, Nicole managed to resurface, but there was no trace of Dale. It took the surf rescue team about ten minutes to get to the scene and a few more minutes to find Dale and bring him to shore. Honestly, the rescuers didn't think he'd make it. I remember seeing them bringing him ashore just as limp as a dishrag. But miraculously, he was revived and began recovering.

I'll tell you, I am grateful for courageous guys like those trained rescuers at Ocean City or the guys who were there at Long Beach that day. But it's young Nicole who I thought was really the hero in this story. The professionals were doing what it's their job to do. Nicole didn't have to risk her life to save someone else's, but she did. And they believe now that she kept him out of the water just long enough to have made the difference between life-and-death .

She took the risk for one simple reason. That person who was in danger was within her reach. Now, if she had said, "Oh, I'm not a rescuer...I'll just wait for the guys who do this for a living," Dale would almost surely have been lost. Which is causing me to ask myself, "Who is there within my reach who may die if I don't do something?" That's "die" as in the words of the Bible, a person who "will be taken away because of his sin"...who "will die for his sin."

Here's our word for today from the Word of God. It's in Ezekiel 33:8, "I will hold you accountable for his blood." These are sobering words! Why will I be held accountable? Because I knew that as the Bible says, "whoever believes in Jesus shall not perish but have eternal life" (John 3:16).

When you let Jesus help you see the people in your personal world through His eyes, you'll see them as more than just coworkers or neighbors or teammates, or fellow students or customers. You'll see that person as an eternity person, a future inhabitant of eternity in either heaven or hell; someone whose eternity can be changed, if only maybe you reach out and tell them what you know about Jesus.

Each of us who knows Christ has someone within our reach who doesn't. And we can't just wait for that "professional rescuer" or someone who has "the gift of evangelism" to attempt the rescue. The rescue responsibility rests with the believer who is there. There's nothing random about where you work or where you live or recreate or go to school. You've been divinely positioned to be God's designated "lifeguard" for your stretch of beach.

And why don't we reach out? Why don't we try to rescue? Fear: fear of being rejected, fear of messing it up. Fears that have one thing in common: they're all about me. Young Nicole was scared that day. She said, "I actually said out loud, 'I'm going to die.'" But her fear didn't decide what she did. Her bottom line in her own words, "No matter who it is, if they need help, I will risk my life. I will do it."

Well, that's just like Jesus. And I hope just like you.

Hebrews 10:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: SET YOUR COMPASS

This life contains many walks from Cana to Capernaum, journeys between prayer offered and prayer answered.  Jesus promised the boy’s father a sure blessing at the end of the journey; He promises the same to us. We will meet this father when we get to heaven, and when we do, I’m going to ask him about that walk. I want to hear how he felt. I want to know what he thought. But most of all, I want to thank him for inspiring this verse: “The man took Jesus at his word and departed” (John 4:50 NIV).

Do likewise. Set your compass on the pole star of God’s promise. Place one weary foot in front of the other. Jesus has spoken! Let his word do what it was intended to do, and that is lead you home. Remember my friend, you are never alone.

Hebrews 10:1-18

The Sacrifice of Jesus

The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:

You don’t want sacrifices and offerings year after year;
    you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
    that whet your appetite.
So I said, “I’m here to do it your way, O God,
    the way it’s described in your Book.”

When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:

This new plan I’m making with Israel
    isn’t going to be written on paper,
    isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
    carving it on the lining of their hearts.”

He concludes,

I’ll forever wipe the slate clean of their sins.

Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.

Our Daily Bread reading and devotion    
Tuesday, October 06, 2020
Today's Scripture & Insight:

1 Corinthians 15:3–4, 12–22

 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures,

The Resurrection of the Dead
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.

Insight
When Paul says that “if only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:19), he’s writing in light of the personal sufferings he described earlier in his letter (4:8–13). Though his readers were enjoying the present benefits of knowing Jesus, he’d endured great pain and loss to bring them the good news of everlasting life. While affirming that he’d found in Christ a treasure worth living and dying for, he wanted them to see his suffering as Spirit-enabled evidence of the eternal love and power of God (2:3–5).

You’ll See Her Again
For as in Adam all die, so in Christ all will be made alive. 1 Corinthians 15:22

The room was dim and silent as I pulled a chair close to Jacquie’s bed. Before a three-year battle with cancer, my friend had been a vibrant person. I could still picture her laughing—eyes full of life, her face lit with a smile. Now she was quiet and still, and I was visiting her in a special care facility.

Not knowing what to say, I decided to read some Scripture. I pulled my Bible out of my purse and turned to a reference in 1 Corinthians and began to read.

After the visit and an emotional time in the seclusion of my parked car, a thought came to mind that slowed my tears: You’ll see her again. Caught up in sadness, I had forgotten that death is only temporary for believers (1 Corinthians 15:21–22). I knew I’d see Jacquie again because both of us had trusted in Jesus’ death and resurrection for the forgiveness of our sin (vv. 3–4). When Jesus came back to life after His crucifixion, death lost its ultimate power to separate believers from each other and from God. After we die, we’ll live again in heaven with God and all of our spiritual brothers and sisters—forever.

Because Jesus is alive today, believers in Him have hope in times of loss and sorrow. Death has been swallowed up in the victory of the cross (v. 54). By:  Jennifer Benson Schuldt

Reflect & Pray
How has God comforted you in times of sorrow? How might He want to use you to comfort someone who’s grieving today?

Dear Jesus, thank You for dying for my sin. I believe that You’re alive today because God raised You from the dead.

Read Life After Loss: Grieving with Hope at DiscoverySeries.org/CB131.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 06, 2020
The Nature of Regeneration

When it pleased God…to reveal His Son in me… —Galatians 1:15-16

If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.

The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.

Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Isaiah 26-27; Philippians 2

A Word with You, by Ron Hutchcraft
Tuesday, October 06, 2020
Your Stabilizer When You're Crashing - #8802

There have been a lot of airplane crashes over the years. And there's a few that you just don't forget. I'll tell you, one was the crash of United Flight 232 many years ago. Captain Al Haynes and his crew were desperately trying to control a plane that was almost out of control because of an equipment failure. They were diverted from Chicago to Sioux City, Iowa. Man, I still remember this. There was no way they were able to maneuver that plane to the airport. Their best hope of saving at least some lives was to try to bring it down in a nearby cornfield. Captain Haynes became literally a national hero when somehow he managed to do just that. Tragically, there were lives lost in the crash landing and the subsequent fire, but there were many survivors from a crash that could have easily killed all aboard. Captain Haynes said he had a hero that day himself. His crew had checked every procedure book to see what to do in an emergency like they were facing. There was no procedure. So Captain Haynes' hero was the flight controller that talked him through that terrifying crisis. Here's how the captain put it: "There's nothing like a calm, soothing voice talking to you, telling you everything you need to know."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Stabilizer When You're Crashing."

That's part of what saved lives that day of the crash - one voice, one person who was outside the situation, who had the big picture, who gave them guidance no one else could give them. The "calm, soothing voice, telling you everything you need to know" - the flight controller.

Every one of us needs a flight controller to help us know what to do when all the usual procedures aren't enough for what we're facing. To give us guidance in a world that has more unpredictables and more uncertainties than ever. Actually, much like a jetliner, we were designed for a flight controller. We were designed by a flight controller; by the Flight Controller of a hundred billion galaxies. He runs the universe. God's supposed to be the One who's running us. He's not. In the Bible's words, "We all...have gone astray, each of us has turned to his own way" (Isaiah 53:6).

So we're confused about our direction, we're unsure of the flight plan that will give our life some meaning, and we're missing the One who can help us avoid our crashes or survive life's crashes. So many people have discovered, in Jesus Christ, the flight plan they were made for and the Flight Controller who made the rest of their life secure.

It just doesn't get any more secure than this promise from Jesus, recorded in Hebrews 13:5 and 8. It's our word for today from the Word of God. Jesus says: "Never will I leave you; never will I forsake you." Others could make that promise; but only the Son of God can keep that promise. So you never need to face another life situation, another storm without the personal love and power of Jesus Christ Himself. He is, the Bible continues, "the same yesterday and today and forever" - your one fixed point in a world that is constantly changing. He'll never leave you because He loves you beyond words. And He loves you so much that He died for you to pay for the sin that would otherwise keep you from Him and from heaven forever.

Jesus has been the Flight Controller for my life, for all her years for my wife and through our most painful times. When we lost a baby, Jesus was the difference. When the finances were caving in, Jesus was the difference. When the accident was nearly fatal, when the loss of a loved one was very sudden and very painful, when they said my wife might not make it, when the doctor's news was awful; always, Jesus was the difference. And when she suddenly went to heaven four years ago, on that day (the worst day of my life), Jesus was the difference.

He wants to be that for you. Acknowledge Him as your only hope of having a personal relationship with God, having your sins forgiven, and tell Him, "Jesus, I'm yours." We'd love to help you do that. Just go to our website. It's ANewStory.com.

I know you will find Jesus to be what so many have found Him to be, including me, that calm, soothing voice in your soul, talking to you and telling you everything you need to know.

Jeremiah 38 , Bible Reading and Daily Devotionals

Max Lucado Daily:  THE DIVINE ARTIST

Do your days feel like a hike on an Appalachian Trail in winter? A struggle to place one foot in front of the other? If so, I urge you friend, hang on! Hang on. Don’t give up. Help is here. It may not come in the manner you requested or as quickly as you desire, but it will come. Assume that something good is going to happen. The door of tomorrow is unlocked from the inside, just turn the knob and step out.

The Divine Artist isn’t finished. The earth is his studio. Every person on earth is one of his projects. Every event on earth is a part of his great mural. He is not finished. The scripture says in Philippians 1, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.” Remember, friends, you are never alone.

Jeremiah 38

From the Dungeon to the Palace

Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:

2 “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’

3 “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”

4 These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”

5 King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”

6 So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.

7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”

10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”

11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.” Jeremiah did what he said.

13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.

14 Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”

15 Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”

16 Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”

17-18 So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’”

19 King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”

20-22 Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:

“‘They lied to you and did you in,
    those so-called friends of yours;
And now you’re stuck, about knee-deep in mud,
    and your “friends,” where are they now?’

23 “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”

24-26 Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”

27 And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.

28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.

Our Daily Bread reading and devotion   
Monday, October 05, 2020

Today's Scripture & Insight:

Philippians 1:3–11

Thanksgiving and Prayer
3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Insight
Paul reminds us that our relationship with God isn’t based on our efforts but on God’s will: “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). In another of Paul’s letters, he observed how God first draws us to the good news of Jesus. He wrote, “For [God] chose us in him before the creation of the world to be holy and blameless in his sight” (Ephesians 1:4). God’s Holy Spirit is at work in us so that we may grow to “know [God] better” (v. 17).

We enter into relationship with Him through the death and resurrection of His Son. It’s God Himself who continues the work that characterizes this relationship. Paul calls us to increase in love so that we’re “filled with the fruit of righteousness that comes through Jesus Christ” (Philippians 1:9–11).

Begin with the End
He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6

“What do you want to be when you grow up?” I was often asked that question as a child. And the answers changed like the wind. A doctor. A firefighter. A missionary. A worship leader. A physicist—or actually, MacGyver (a favorite TV character)! Now, as a dad of four kids, I think of how difficult it must be for them to be asked that question. There are times when I want to say, “I know what you’ll be great at!” Parents can sometimes see more in their children than the children can see in themselves.

This resonates with what Paul saw in the Philippian believers—those he loved and prayed for (Philippians 1:3). He could see the end; he knew what they’d be when all was said and done. The Bible gives us a grand vision of the end of the story—resurrection and the renewal of all things (see 1 Corinthians 15 and Revelation 21). But it also tells us who’s writing the story.

Paul, in the opening lines of a letter he wrote from prison, reminded the Philippian church that “he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). Jesus started the work and He’ll complete it. The word completion is particularly important—the story doesn’t just end, for God leaves nothing unfinished. By:  Glenn Packiam

Reflect & Pray
Where are you in your story? How can you trust Jesus to take the “pen” from your hand and to bring your story to completion?

Dear Jesus, You’re in charge of my story. It’s not up to me to make it happen. I surrender my life to You. Help me to trust You.

To learn more about who you are and how you can best serve God, visit ChristianUniversity.org/SF108.

My Utmost for His Highest, by Oswald Chambers
Monday, October 05, 2020
The Nature of Degeneration

Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12

The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).

Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

Bible in a Year: Isaiah 23-25; Philippians 1

A Word with You, by Ron Hutchcraft
Monday, October 05, 2020

Boomeranging Satan - #8801

When I came home from my first trip to Australia, my kids were eager to see what souvenirs I brought back for them. I couldn't fit the kangaroo in my suitcase, but there was one very Australian item I did bring back - a boomerang. Those things are amazing. You know, if you throw it right, that boomerang will go out, make a U-turn, and come right back to you. It's probably a good idea, then, to pay attention after you throw your boomerang. I can just see a klutz like me throwing it, turning my back, and getting boomed with my own boomerang!

I'm Ron Hutchcraft and I want to have A Word With You today about "Boomeranging Satan."

If you're trying to live for Jesus Christ, I can guarantee you Satan is throwing things at you, trying his best to bring you down. Maybe you're dodging some of those missiles from hell right now, and you're feeling the pressure. Here's the good news. When the devil throws his boomerang to take you down, you can duck and you can send it right back to hit him in the head; thus making him wish he had never thrown it. Would you like to do that with the stuff he's been throwing at you?

Then you might be interested in our word for today from the Word of God. In Luke 4 beginning in verse 1, the Bible tells us that "Jesus, full of the Holy Spirit, was led by the Spirit in the desert, where for forty days He was tempted by the devil. He ate nothing during those days, and at the end He was hungry. The devil said to Him, 'If you are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written, man does not live on bread alone.'"

Actually, there were three boomerangs from Satan that were thrown at Jesus that day. Each time Jesus makes His choice by stubbornly standing on what the Bible says instead of falling for what Satan says. Notice the outcome a few verses later: "When the devil had finished this tempting, he left Him until an opportune time. Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the whole countryside." This is awesome! The temptations that were intended to bring Jesus down only made Him stronger and more powerful in the Holy Spirit. And Satan skulks away muttering, "I blew it!" He was hit by his own boomerang! I love it!

That's exactly what can happen to you as the devil throws his temptations at you. Probably he does to you what he did to your Lord - he waits 'till you're in a "desert," a "wilderness," until you're vulnerable. Then He pushes the buttons that appeal to some deep need you have: to be loved, to be noticed, to be accepted, to be successful, to stop hurting, or to get some relief.

Your enemy, of course, is expecting you to fall for what he's throwing at you. He can use this to get you discouraged, or maybe to get you to compromise, to make you focus on yourself again, to mess with your priorities, to get you to lash out, or turn back, or just give up.

But God says if you "resist the devil," he will "flee from you" (James 4:7). First, you have to recognize who these feelings and who this pressure is coming from. Then, you have to make a conscious choice that says, "I know who this is. I'm not falling for this! I am taking my stand against the devil's schemes!" (Ephesians 6:10)

Finally, you stand stubbornly on what God says and you make your choice based on God's Word, whether you feel like it or not, not on Satan's lies. What will Satan do? Is he going to fight you? Well, the Bible says He's going to flee from you if you resist him. Every time you pass the test like this, you become stronger and you become more confident in Christ.

The thing that was supposed to bring you down just ended up making you more powerful spiritually than you were before because you've tasted victory in Christ! And Satan? I suspect he's going to wish he never threw his boomerang your direction. It misses you and hits him!

Jeremiah 37, Bible Reading and Daily Devotionals

Max Lucado Daily: The Definitive Answer

At some point, we all stand at an intersection and ask this question:  Is God good when the outcome is not?
The definitive answer to the goodness of God comes in the person of Jesus Christ.  He's the only picture of God ever taken. He pressed his fingers into the sore of the leper. He inclined his ear to the cry of the hungry. He didn't retreat at the sight of pain.  Just the opposite. Cruel accusations of jealous men?  Jesus knows their sting.
Is it possible that the wonder of heaven will make the most difficult life a good bargain?  This was Paul's opinion.  He said, "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Corinthians 4:17)
Your pain won't last forever, my friend, but you will. Whatever we go through now is less than nothing compared with the magnificent future God has planned for us! You'll get through this! God is good even when the outcome is different.  Hang onto this promise!
From You'll Get Through This

Jeremiah 37

In an Underground Dungeon

 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.

3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”

4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.

6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”

11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”

14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”

But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.

17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”

“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”

18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”

21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.

Our Daily Bread reading and devotion   
Sunday, October 04, 2020
Today's Scripture & Insight:

2 Kings 6:15–17

 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

Insight
Elisha had been both a protégé of and a servant to Elijah for some seven to ten years when Elijah departed this world in a whirlwind (2 Kings 2:9–12). Once Elisha assumed the role of prophet of Israel, however, his ministry would have a very different nature and character than that of his mentor. While in Elijah’s ministry miracles were often destructive and negative (drought, famine, calling fire from heaven to destroy enemy troops, etc.), Elisha’s ministry was usually positive and helpful. Performing exactly twice as many miracles as his predecessor, Elisha was God’s instrument to purify polluted water, cleanse a poisoned stew, restore a lost axe-head, heal a leper, and more. Although these two men served in the same era and both were instruments in the hands of the God of Israel, the overall tone and spirit of their respective ministries were very different.

Strange Comfort
Open his eyes, Lord, so that he may see. 2 Kings 6:17

The verse on the card Lisa received didn’t seem to match her situation: “Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:17). I have cancer! she thought in confusion. I’ve just lost a baby! A verse about angel soldiers doesn’t apply.

Then the “angels” began to show up. Cancer survivors gave her their time and a listening ear. Her husband got released early from an overseas military assignment. Friends prayed with her. But the moment she most felt God’s love was when her friend Patty walked in with two boxes of tissues. Placing them on the table, she started crying. Patty knew. She’d endured miscarriages too.

“That meant more than anything,” Lisa says. “The card made sense now. My ‘angel soldiers’ had been there all along.”

When an army besieged Israel, a host of literal angels protected Elisha. But Elisha’s servant couldn’t see them. “What shall we do?” he cried to the prophet (v. 15). Elisha simply prayed, “Open his eyes, Lord, so that he may see” (v. 17).

When we look to God, our crisis will show us what truly matters and that we’re not alone. We learn that God’s comforting presence never leaves us. He shows us His love in infinitely surprising ways. By:  Tim Gustafson

Reflect & Pray
What’s your first reaction when you receive bad news? When you endured a crisis, how did you view God in new ways?

Loving God, thank You for the complete reliability of Your presence. Open my eyes so that I may see You in a new way today.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 04, 2020
The Vision and The Reality

…to those who are…called to be saints… —1 Corinthians 1:2

Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.

There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.

Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Isaiah 20-22; Ephesians 6

Jeremiah 34, Bible Reading and Daily Devotionals

 Max Lucado Daily: Prayer Guidance

When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do: pray! Can you relate? But wouldn't we all like to pray. . More? Better? Deeper? Stronger? With more fire, faith, or fervency?
Yet we have kids to feed, bills to pay, deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, unanswered questions. We aren't the first. The sign-up for Prayer 101 contains familiar names: John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance.
So here's my challenge to you! Sign on at BeforeAmen.com.  It will encourage you and give you a building block for your growth in prayer. Then get ready to change your life forever!

Jeremiah 34

Freedom to the Slaves

God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:

2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.

4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”

6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).

8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.

11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.

12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.

15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.

17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.

21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.

Our Daily Bread reading and devotion    
Saturday, October 03, 2020
Today's Scripture & Insight:

Ephesians 5:25–33

Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[a] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Insight
In Ephesians 5:26–27 we find an example of a Greek hina clause. This type of clause is used to express purpose. It’s often translated as “in order that” or “so that.” In verses 26–27 (niv) it’s twice translated simply as “to.” A final occurrence appears at the end of verse 27, which translated literally reads: “but that she might be holy and blameless.”

Each of these clauses expresses a purpose for Christ’s sacrificial love for the church. The first purpose is for the church’s sanctification, to be set apart from the sinful world and found in God’s kingdom (v. 26; see Colossians 1:12–13). The second is that Jesus might present the church, His bride, to Himself. The final purpose is so the church would be “holy and blameless” (Ephesians 5:27).

Paul uses this example of purposeful love to instruct husbands in how to love their wives. A husband’s love ought to have a purpose—to imitate Christ’s love for the church.

Removing the Intruder
Husbands, love your wives, just as Christ loved the church and gave himself up for her. Ephesians 5:25

It wasn’t quite dawn when my husband rose from bed and went into the kitchen. I saw the light flip on and off and wondered at his action. Then I recalled that the previous morning I’d yelped at the sight of an “intruder” on our kitchen counter. Translated: an undesirable creature of the six-legged variety. My husband knew my paranoia and immediately arrived to remove it. This morning he’d risen early to ensure our kitchen was bug-free so I could enter without concern. What a guy!

My husband awoke with me on his mind, putting my need before his own. To me, his action illustrates the love Paul describes in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” Paul goes on, “Husbands ought to love their wives as their own bodies. He who loves his wife loves himself” (v. 28). Paul’s comparison of a husband’s love to the love of Christ pivots on how Jesus put our needs before His own. My husband knows I’m afraid of certain intruders, and so he made my concern his priority.

That principle doesn’t apply to husbands only. After the example of Jesus, each of us can lovingly sacrifice to help remove an intruder of stress, fear, shame, or anxiety so that someone can move more freely in the world. By:  Elisa Morgan

Reflect & Pray
What “intruder” might God be asking you to address to help another? How might you allow someone to help rid your life of certain “intruders”?

Dear God, thank You for the gift of Your Son who’s removed the intruder of sin from my life and reconciled me to You!

My Utmost for His Highest, by Oswald Chambers
Saturday, October 03, 2020
The Place of Ministry

He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29

“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.

When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.

We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Isaiah 17-19; Ephesians 5:17-33