2 Timothy 3, Bible Reading and Daily Devotionals

 Max Lucado Daily: HOPE WAS BORN

No day is accidental or incidental. No acts are random or wasted. Look at Jesus’ birth at Bethlehem. A king ordered a census. Joseph was forced to travel. Mary, round as a ladybug, bounced on a donkey’s back. The hotel was full, the hour was late. The event was one big hassle. Yet out of the hassle, hope was born.

It still is. I don’t like hassles, but I love Christmas because it reminds us of the heart-shaping promises of Christmas. Long after the guests have left, and the carolers have gone home, and the lights have come down, these promises endure: God causes everything to work together for the good of those who love God. Perhaps you could use some Christmas this Christmas?

2 Timothy 3

Difficult Times Ahead

Don’t be naive. There are difficult times ahead. As the end approaches, people are going to be self-absorbed, money-hungry, self-promoting, stuck-up, profane, contemptuous of parents, crude, coarse, dog-eat-dog, unbending, slanderers, impulsively wild, savage, cynical, treacherous, ruthless, bloated windbags, addicted to lust, and allergic to God. They’ll make a show of religion, but behind the scenes they’re animals. Stay clear of these people.

6-9 These are the kind of people who smooth-talk themselves into the homes of unstable and needy women and take advantage of them; women who, depressed by their sinfulness, take up with every new religious fad that calls itself “truth.” They get exploited every time and never really learn. These men are like those old Egyptian frauds Jannes and Jambres, who challenged Moses. They were rejects from the faith, twisted in their thinking, defying truth itself. But nothing will come of these latest impostors. Everyone will see through them, just as people saw through that Egyptian hoax.

Keep the Message Alive
10-13 You’ve been a good apprentice to me, a part of my teaching, my manner of life, direction, faith, steadiness, love, patience, troubles, sufferings—suffering along with me in all the grief I had to put up with in Antioch, Iconium, and Lystra. And you also well know that God rescued me! Anyone who wants to live all out for Christ is in for a lot of trouble; there’s no getting around it. Unscrupulous con men will continue to exploit the faith. They’re as deceived as the people they lead astray. As long as they are out there, things can only get worse.

14-17 But don’t let it faze you. Stick with what you learned and believed, sure of the integrity of your teachers—why, you took in the sacred Scriptures with your mother’s milk! There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us.

Our Daily Bread reading and devotion    
Tuesday, December 08, 2020
Today's Scripture & Insight:
1 Thessalonians 5:1–11, 16–18

The Day of the Lord

Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Insight
The apostle Paul wrote the book of 1 Thessalonians to the young church in Thessalonica, a Roman colony. Thessalonica was the largest and most important city in Macedonia and the province’s capital. Because of its fine harbor, central location, and access to many roads, the city enjoyed flourishing trade. First Thessalonians was probably one of Paul’s first letters, written around ad 51 or 52 from Corinth. Only two or three years earlier, Paul, accompanied by Silas, had visited Thessalonica during his second missionary journey and established the church there. According to Acts 17:1–4, Paul taught there for just “three Sabbaths” before opposition forced him to flee the city. Paul penned this letter to encourage the new believers in their faith and to assure them of Christ’s return.

On the Same Team
Encourage one another and build each other up. 1 Thessalonians 5:11

When Philadelphia Eagle’s quarterback Carson Wentz returned to the field after healing from a severe injury, the NFL team’s backup quarterback, Nick Foles, graciously returned to the bench. Although competing for the same position, the two men chose to support each other and remained confident in their roles. One reporter observed that the two athletes have a “unique relationship rooted in their faith in Christ” shown through their ongoing prayers for each other. As others watched, they brought honor to God by remembering they were on the same team—not just as Eagles quarterbacks, but as believers in Jesus representing Him.

The apostle Paul reminds believers to live as “children of the light” awaiting Jesus’ return (1 Thessalonians 5:5–6). With our hope secure in the salvation Christ has provided, we can shrug off any temptations to compete out of jealousy, insecurity, fear, or envy. Instead, we can “encourage one another and build each other up” (v. 11). We can respect spiritual leaders who honor God and “live in peace” as we serve together to accomplish our shared goal—telling people about the gospel and encouraging others to live for Jesus (vv. 12–15).

As we serve on the same team, we can heed Paul’s command: “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (vv. 16–18). By:  Xochitl Dixon

Reflect & Pray
Who has encouraged you while serving on the same team? How can you encourage someone who serves alongside you?

Jesus, please give me opportunities today to encourage someone who serves with me.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 08, 2020
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified. —Hebrews 10:14

We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.

No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.

God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: Daniel 8-10; 3 John

A Word with You, by Ron Hutchcraft
Tuesday, December 08, 2020
The "Darth Vader" of Christmas - #8847

There's a Nativity in every room of our house. That was my wife's #1 order for Christmas decorating. Decorations are fine. Lights are nice. Nativities are mandatory! So we have all kinds. Big mangers. Small mangers. Native American Nativities. A cowboy creche. An Eskimo "Bethlehem." The cast is pretty predictable. Mary, Joseph and the baby. So are the shepherds and those Wise Men. Sometimes a cow. A donkey. A sheep.

But there's one prominent character in the Christmas story who's never at the manger. What bothers me is that in some ways, I'm him. We all are. The king, Herod. No way you're going to find him where Baby Jesus is. That's not an oversight. That's history.

King Herod is like the "Darth Vader" of the Christmas story. I nominate Mr. Vader as "The Villain of This Generation." He's heartless, he's merciless, and he talks scary. Even after his death in an earlier "Star Wars" episode, his evil legacy carries on through his better-breathing grandson, Kylo Ren.

When it comes to the historical events that are contained in the Christmas story, King Herod is clearly the "dark side."

I'm Ron Hutchcraft and I want to have A Word With You today about "The 'Darth Vader' of Christmas."

It's the quest of those "Wise Men," aka, "Magi" that brings Herod into the story. The Wise Men believed that the amazing star they had seen was a celestial sign leading them to the long-prophesied "King of the Jews." Needless to say, Herod was not happy to hear a question like, "Where is the one who has been born king of the Jews? We saw his star when it rose, and have come to worship him."

When Herod's prophecy experts cited the Old Testament prediction that the Messiah would be born in Bethlehem, Herod asked these guys to bring back actionable intel on where the new "king" was. He claimed he wanted to worship the newborn Messiah. What he wanted was to kill him. Thankfully, God warned them away from that bad idea.

But Herod proceeded to send his "hit men" to slaughter the babies under two years old, in and around Bethlehem.

Now why would I say that I am, in any way, like this monster? Certainly not in his heinous homicides. But something deeper. Herod's heart. At his core, three words captured the bottom line that drove his life. No. Other. King. The heart of Herod was that no one would replace him on the throne. Even God's Messiah. That's what troubles me. Because, according to the Bible, that's the choice we've all made. "God, You run the universe. I'll run me, thank You."

In the Bible's words, though we were "created by Him and for Him," "we have left God's paths to follow our own...all have turned away...everyone has sinned" and we all "fall short of God's glorious standard" (Colossians 1:16; Isaiah 53:6; Romans 3:12, 23).

I want to be king of me. I want to do what I want to do. I will not yield the throne. Even to the One the Bible says is the "King of kings." Oh, we've got lots of so-called reasons for refusing to bow to Jesus. We'll give God all kinds of things. We'll give money. Time. Belief. Everything except one thing. Control. Whoever or whatever is in control, that's our real God.

But the results of our "self-rule" testify we were never meant to run our life. We've got broken relationships. Wounded loved ones. Addictions. A deep loneliness and emptiness that no accomplishment or achievement's been able to fill. And still no answer to life's #1 question, "Why am I here?"

But all this brokenness is the very reason for the Manger! And the Cross. And Jesus' empty tomb. "Jesus" means "the Lord rescues." And rescue is what I need! Not a religion. A rescue!

All these frustrating, unfulfilling, searching years have been a battle over the throne in our heart. A throne reserved for only one King. The One who created us. Who loves us more than words can tell. Who died to remove the death penalty for me trying to be my own king. Who alone has conquered death.

Listen, it's time for you to begin your relationship and let the real King be the king of your life. You want to do that, go to our website. I think we can help. It's ANewStory.com.

I will not stand with Herod, resisting the Rightful King. I will kneel with the Wise Men this Christmas. The ones who "bowed down and worshiped Him" (Matthew 2:11).

My lifelong search ends where theirs did. At the feet of Jesus. So will yours.

Ezekiel 19, Bible Reading and Daily Devotionals

Max Lucado Daily: THE BEST IS YET TO BE

In Matthew 1:23 God called himself Immanuel, which means God with us. Not just God made us, not just God thinks about us, not just God above us. But God with us. God where we are. He breathed our air and walked this earth. God…with…us.

Bethlehem was just the beginning. Jesus has promised a repeat performance. Bethlehem, Act 2. No silent night this time, however. The skies will open, trumpets will blast, and a new kingdom will begin. He will empty the tombs and melt the winter of death. Death, you die! Life, you reign! The manger dares us to believe the best is yet to be. I love Christmas because it reminds us how “God causes everything to work together for the good of those who love God!”

Ezekiel 19

A Story of Two Lions

Sing the blues over the princes of Israel. Say:

What a lioness was your mother
    among lions!
She crouched in a pride of young lions.
    Her cubs grew large.
She reared one of her cubs to maturity,
    a robust young lion.
He learned to hunt.
    He ate men.
Nations sounded the alarm.
    He was caught in a trap.
They took him with hooks
    and dragged him to Egypt.

5-9 When the lioness saw she was luckless,
    that her hope for that cub was gone,
She took her other cub
    and made him a strong young lion.
He prowled with the lions,
    a robust young lion.
He learned to hunt.
    He ate men.
He rampaged through their defenses,
    left their cities in ruins.
The country and everyone in it
    was terrorized by the roars of the lion.
The nations got together to hunt him.
    Everyone joined the hunt.
They set out their traps
    and caught him.
They put a wooden collar on him
    and took him to the king of Babylon.
No more would that voice be heard
    disturbing the peace in the mountains of Israel!

10-14 Here’s another way to put it:
    Your mother was like a vine in a vineyard,
    transplanted alongside streams of water,
Luxurious in branches and grapes
    because of the ample water.
It grew sturdy branches
    fit to be carved into a royal scepter.
It grew high, reaching into the clouds.
    Its branches filled the horizon,
    and everyone could see it.
Then it was ripped up in a rage
    and thrown to the ground.
The hot east wind shriveled it up
    and stripped its fruit.
The sturdy branches dried out,
    fit for nothing but kindling.
Now it’s a stick stuck out in the desert,
    a bare stick in a desert of death,
Good for nothing but making fires,
    campfires in the desert.
Not a hint now of those sturdy branches
    fit for use as a royal scepter!

(This is a sad song, a text for singing the blues.)

Our Daily Bread reading and devotion    
Monday, December 07, 2020
Today's Scripture & Insight:

Psalm 109:21–27

But you, Sovereign Lord,
    help me for your name’s sake;
    out of the goodness of your love, deliver me.
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;
    I am shaken off like a locust.
24 My knees give way from fasting;
    my body is thin and gaunt.
25 I am an object of scorn to my accusers;
    when they see me, they shake their heads.

26 Help me, Lord my God;
    save me according to your unfailing love.
27 Let them know that it is your hand,
    that you, Lord, have done it.
Insight
Psalm 109 has been called the “Judas Psalm.” Peter quotes from it to support his suggestion that the apostles needed to replace the betrayer of Jesus (Psalm 109:8; Acts 1:20). This psalm is also known for the intensity of the curses that show up in David’s appeal to God for help (Psalm 109:6–20). From a New Testament point of view, we may not understand the cruelty of the requests. Bible scholars differ in their interpretations, with some suggesting verses 6–20 express what David’s enemies were wishing on him. The New Living Translation inserts “They say” at the beginning of verse 6 to indicate that David is asking God for help in the face of such hatred. Regardless of the interpretation, such curses stand in contrast to Jesus’ counsel to reflect our relationship to Him by returning blessing for curses (Luke 6:27–36).

Prayer of the Broken-Down
Help me, Lord my God. Psalm 109:26

“Dear Father in heaven, I’m not a praying man, but if you’re up there, and you can hear me, show me the way. I’m at the end of my rope.” That prayer is whispered by a broken-down George Bailey, the character played by Jimmy Stewart in the classic film It’s a Wonderful Life. In the now iconic scene, Bailey’s eyes fill with tears. They weren’t part of the script, but as he spoke that prayer Stewart said he “felt the loneliness, the hopelessness of people who had nowhere to turn.” It broke him.

Bailey’s prayer, boiled down, is simply “Help me.” And this is exactly what’s voiced in Psalm 109. David was at the end of his rope: “poor and needy,” his “heart . . . wounded” (v. 22), and his body “thin and gaunt” (v. 24). He was fading “like an evening shadow” (v. 23), and sensed himself to be an “object of scorn” in the eyes of his accusers (v. 25). In his extreme brokenness, he had nowhere else to turn. He cried out for the Sovereign Lord to show him the way: “Help me, Lord my God” (v. 26).

There are seasons in our lives when “broken down” says it all. In such times it can be hard to know what to pray. Our loving God will respond to our simple prayer for help. By:  John Blase

Reflect & Pray
When was the last time you felt broken down by life? If you have a family member or friend who currently feels that way, how might you help?

Dear Father, some days are hard. They feel hopeless. Turn my heart to You in my brokenness. Give me strength to simply ask for help.

To learn more about the practice of prayer, visit ChristianUniversity.org/SF120.
My Utmost for His Highest, by Oswald Chambers
Monday, December 07, 2020
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10

Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.

Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.

The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: Daniel 5-7; 2 John

A Word with You, by Ron Hutchcraft
Monday, December 07, 2020
Changing Hands - #8846

Our good friends were visiting us with their precious three-year-old daughter. Captivating dark eyes, a winsome smile, a high-energy personality, and a mind of her own. Her Dad said they were crossing a very busy street - he and his daughter - and he said, "Now hold Daddy's hand." She apparently didn't like that idea. She looked up at him with those big eyes and said, "That's OK, Daddy. I'll hold my own hand." Not a good idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "Changing Hands."

Our Heavenly Father looks at the road ahead and He knows exactly where we should go and when we should go. He reaches our direction and He says, "Hold Daddy's hand." Maybe you've got a mind of your own, and you've kind of got that independent spirit. And you say, "That's OK Daddy. I'll hold my hand." Not a good idea.

Tucked away in the drama of the first Christmas is a better idea. Our word for today from the Word of God, Luke 1:26, "In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph. The virgin's name was Mary... The angel said to her, 'Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give Him the name Jesus.'"

So, God comes to Mary and says, in essence, "Take My hand - I'm leading you into something amazing." Now, if Mary had insisted on holding her own hand, she never would have gone. He's leading her into a situation where she will suddenly be mysteriously pregnant. And who's going to believe that God is doing it? She's got a lot to lose if she takes God's hand and goes where He wants to take her. She'll probably lose her reputation as a "nice girl of Nazareth." She stands to lose the man she loves when he hears she's expecting and he knows he's not the father. The wedding she has dreamed of? Probably will never happen. And since, in the Jewish culture of that day, they stoned women for sexual sin, obedience could even cost Mary her life.

But listen to her response to God's plan. "I am the Lord's servant." Those five words change everything. If Mary's identity is "I'm Joseph's girl," there's no way she's going to do what God wants. If her image as a "nice girl of Nazareth" is her identity, she won't do this. But Mary bases her identity on one thing and one thing alone. With open hands, open arms, face looking up, she declares, "I am the Lord's servant. May it be to me as You have said." And because of that surrendered spirit and surrendered future, Mary carries God's only Son in her body, nurses the Son of God, teaches the Son of God.

See, God's most special assignments are for those who will let go of their own hand; who will grab God's hand and say, "Lord, I'll go where You want me to go." In fact, there's a hymn that says, "Lord, I'll go where you want me to go, dear Lord' O'er mountain or plain or sea. I'll say what You want me to say, dear Lord. I'll be what You want me to be."

As we approach this Christmas, look at what God gave because He loves you so much. He sacrificed His only Son to pay the death penalty for the sinning you did. That should remove any doubt of whether you can trust Him with the things that matter most to you. Anyone who loved you enough to die for you will never do you wrong.

It's a good day to ask yourself, though you may know all about Jesus, though you may go to His meetings, though you may agree with Him, do you belong to Him? You might believe in Him but not belong to Him because you've never really reached out to Him and made yours what He died to give you - this greatest gift in the world - eternal life and forgiveness and heaven, and a relationship with your Creator made possible only one way; by Him taking your place, dying for your sin. Why don't you let this be the day you say what you've missed before, "Jesus, I'm Yours."

You want to begin that relationship? I'd love to help you if you'll just go to our website. It's ANewStory.com. This Christmas season, say those five words that open you up to God's best, "I am the Lord's servant."

Ezekiel 18, Bible Reading and Daily Devotionals

Max Lucado Daily:The Gladdest News of All

Grace is simply another word for God’s reservoir of strength and protection.  Not occasionally or miserly but constantly and aggressively, wave upon wave.  We barely regain our balance from one breaker, and then, bam, here comes another!

We dare to stake our hope on the gladdest news of all:  if God permits the challenge, he will provide the grace to meet it.  We never exhaust his supply. “Stop asking so much!  My grace reservoir is running dry.”  Heaven knows no such words.  God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.

He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things?  (Romans 8:32).

Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?

From GRACE

Ezekiel 18

Judged According to the Way You Live

God’s Message to me: “What do you people mean by going around the country repeating the saying,

The parents ate green apples,
The children got the stomachache?

3-4 “As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s.

5-9 “Imagine a person who lives well, treating others fairly, keeping good relationships—

    doesn’t eat at the pagan shrines,
    doesn’t worship the idols so popular in Israel,
    doesn’t seduce a neighbor’s spouse,
    doesn’t indulge in casual sex,
    doesn’t bully anyone,
    doesn’t pile up bad debts,
    doesn’t steal,
    doesn’t refuse food to the hungry,
    doesn’t refuse clothing to the ill-clad,
    doesn’t exploit the poor,
    doesn’t live by impulse and greed,
    doesn’t treat one person better than another,
But lives by my statutes and faithfully
    honors and obeys my laws.
This person who lives upright and well
    shall live a full and true life.
        Decree of God, the Master.

10-13 “But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—

eats at the pagan shrines,
seduces his neighbor’s spouse,
bullies the weak,
steals,
piles up bad debts,
admires idols,
commits outrageous obscenities,
exploits the poor

“—do you think this person, the child, will live? Not a chance! Because he’s done all these vile things, he’ll die. And his death will be his own fault.

14-17 “Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps—

    doesn’t eat at the pagan shrines,
    doesn’t worship the popular idols of Israel,
    doesn’t seduce his neighbor’s spouse,
    doesn’t bully anyone,
    doesn’t refuse to loan money,
    doesn’t steal,
    doesn’t refuse food to the hungry,
    doesn’t refuse to give clothes to the ill-clad,
    doesn’t live by impulse and greed,
    doesn’t exploit the poor.
He does what I say;
    he performs my laws and lives by my statutes.

17-18 “This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—

oppressing the weak,
robbing brothers and sisters,
doing what is dead wrong in the community.

19-20 “Do you need to ask, ‘So why does the child not share the guilt of the parent?’

“Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged.

21-23 “But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he’ll live, really live. He won’t die. I won’t keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn’t it my pleasure that they turn around, no longer living wrong but living right—really living?

24 “The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don’t keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he’ll die.

25-28 “Do I hear you saying, ‘That’s not fair! God’s not fair!’?

“Listen, Israel. I’m not fair? You’re the ones who aren’t fair! If a good person turns away from his good life and takes up sinning, he’ll die for it. He’ll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he’s committed and puts them behind him, he will live, really live. He won’t die.

29 “And yet Israel keeps on whining, ‘That’s not fair! God’s not fair.’

“I’m not fair, Israel? You’re the ones who aren’t fair.

30-32 “The upshot is this, Israel: I’ll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won’t drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone’s death. Decree of God, the Master.

“Make a clean break! Live!”

Our Daily Bread reading and devotion   
Sunday, December 06, 2020
Today's Scripture & Insight:

1 John 5:1–6

Faith in the Incarnate Son of God

 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.

Insight
In 1 John 5, John addresses two of his favorite topics and their relationship to each other: love and God’s commandments. Verse 2 could be considered a summary of John’s theology. Love and obedience are so intertwined that one is considered a demonstration, or proof, of the other.

Sounding much like Jesus when He identified not just the most important, but the two most important commands (see Matthew 22:34–40; Mark 12:28–33), John connects the love of God with love of others. He says that anyone who loves the Father “loves his child as well” (1 John 5:1). Obedience to His commandments isn’t just a demonstration of love for God but also shows love for the children of God (vv. 2–3).

In the gospel of John, Jesus tells His disciples that if they love Him, they’ll keep His commands (14:15, 21; 15:10)—one of which was to love one another.

Aunt Betty’s Way
This is how we know that we love the children of God: by loving God and carrying out his commands. 1 John 5:2

When I was young, whenever my doting Aunt Betty visited, it felt like Christmas. She’d bring Star Wars toys and slip me cash on her way out the door. Whenever I stayed with her, she filled the freezer with ice cream and never cooked vegetables. She had few rules and let me stay up late. My aunt was marvelous, reflecting God’s generosity. However, to grow up healthy, I needed more than only Aunt Betty’s way. I also needed my parents to place expectations on me and my behavior and hold me to them.

God asks more of me than Aunt Betty. While He floods us with relentless love, a love that never wavers even when we resist or run away, He does expect something of us. When God instructed Israel how to live, He provided Ten Commandments, not ten suggestions (Exodus 20:1–17). Aware of our self-deception, God offers clear expectations: we’re to “[love] God and [carry] out his commands” (1 John 5:2).

Thankfully, “[God’s] commands are not burdensome” (v. 3). By the Holy Spirit’s power, we can live them out as we experience God’s love and joy. His love for us is unceasing. But the Scriptures offer a question to help us know if we love God in return: Are we obeying His commands as the Spirit guides us?

We can say we love God, but what we do in His strength tells the real story. By:  Winn Collier

Reflect & Pray
When do you find it most difficult to obey God? How does this connection between obedience and love offer new insight for your life in Christ?

God, I say I love You, but it’s hard to love. It’s hard to obey. Help me see the truth and to love You with my actions.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 06, 2020
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13

It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.

Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).

When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

Bible in a Year: Daniel 3-4; 1 John 5

2 Timothy 2 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Christ in You

Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger

2 Timothy 2

Doing Your Best for God

So, my son, throw yourself into this work for Christ. Pass on what you heard from me—the whole congregation saying Amen!—to reliable leaders who are competent to teach others. When the going gets rough, take it on the chin with the rest of us, the way Jesus did. A soldier on duty doesn’t get caught up in making deals at the marketplace. He concentrates on carrying out orders. An athlete who refuses to play by the rules will never get anywhere. It’s the diligent farmer who gets the produce. Think it over. God will make it all plain.

8-13 Fix this picture firmly in your mind: Jesus, descended from the line of David, raised from the dead. It’s what you’ve heard from me all along. It’s what I’m sitting in jail for right now—but God’s Word isn’t in jail! That’s why I stick it out here—so that everyone God calls will get in on the salvation of Christ in all its glory. This is a sure thing:

If we die with him, we’ll live with him;
If we stick it out with him, we’ll rule with him;
If we turn our backs on him, he’ll turn his back on us;
If we give up on him, he does not give up—
    for there’s no way he can be false to himself.

14-18 Repeat these basic essentials over and over to God’s people. Warn them before God against pious nitpicking, which chips away at the faith. It just wears everyone out. Concentrate on doing your best for God, work you won’t be ashamed of, laying out the truth plain and simple. Stay clear of pious talk that is only talk. Words are not mere words, you know. If they’re not backed by a godly life, they accumulate as poison in the soul. Hymenaeus and Philetus are examples, throwing believers off stride and missing the truth by a mile by saying the resurrection is over and done with.

19 Meanwhile, God’s firm foundation is as firm as ever, these sentences engraved on the stones:

god knows who belongs to him.
spurn evil, all you who name god as god.

20-21 In a well-furnished kitchen there are not only crystal goblets and silver platters, but waste cans and compost buckets—some containers used to serve fine meals, others to take out the garbage. Become the kind of container God can use to present any and every kind of gift to his guests for their blessing.

22-26 Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God’s servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil’s trap, where they are caught and held captive, forced to run his errands.

Our Daily Bread reading and devotion    
Saturday, December 05, 2020
Today's Scripture & Insight:

1 Timothy 6:6–10, 17–19

But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

Insight
Timothy first appears in Scripture in Acts 16:1: “Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.” This brief introduction reveals some reasons why Timothy (which means “honoring God” or “honored by God”) made such an ideal protégé for the apostle. Paul, a Jew who’d embraced God’s call to be the “apostle to the Gentiles” (Galatians 2:8), now would have a young man to assist in the work who had a mixed heritage both ethnically and spiritually. With a Jewish mother and Greek father, Timothy would have grown up with his feet in both of those worlds, each with its own heritage and values. In addition, because it appears that his father wasn’t a believer in Jesus, he’d have been personally exposed to both the faith of his mother and the spiritual need of his father.

The Yard-Sale Christmas
Godliness with contentment is great gain. 1 Timothy 6:6

A mom felt she’d been overspending on family Christmas gifts, so one year she decided to try something different. For a few months before the holiday, she scrounged through yard sales for inexpensive, used items. She bought more than usual but for far less money. On Christmas Eve, her children excitedly opened gift after gift after gift. The next day there were more! Mom had felt guilty about not getting new gifts so she had additional gifts for Christmas morning. The kids began opening them but quickly complained, “We’re too tired to open any more! You’ve given us so much!” That’s not a typical response from children on a Christmas morning!

God has blessed us with so much, but it seems we’re always looking for more: a bigger house, a better car, a larger bank account, or [fill in the blank]. Paul encouraged Timothy to remind people in his congregation that “we brought nothing into this world, and we can take nothing out of it. But if we have food and clothing, we will be content with that” (1 Timothy 6:7–8).

God has given us our very breath and life—besides providing for our needs. How refreshing it might be to enjoy and be content with His gifts and to say, You’ve given us so much! We don’t need more. “Godliness with contentment is great gain” (v. 6). By:  Anne Cetas

Reflect & Pray
What are you thankful to God for today? How might you learn contentment?

Father, You’ve blessed me with so much. Teach me each day to give thanks.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 05, 2020
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40

I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.

Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Daniel 1-2; 1 John 4

Ezekiel 17, Bible Reading and Daily Devotionals

 
Max Lucado Daily: JESUS HAS BEEN HERE

My dad, a man of few words, told my brother and me, “Boys, Christmas is about Jesus.” In one of those bedtime, book-time moments, somewhere between the fairy tales and the monkey with the lunch pail, I thought about what Dad had said. And I began asking the Christmas questions, and I’ve been asking them ever since.

God knows what it’s like to be a human, and when we talk to him about deadlines or tough times he understands. He’s been there. He’s been here. Because of Bethlehem, we have a friend in Jesus. Christmas begins what Easter celebrates. The child in the cradle became the King on the cross. And he doesn’t tell us, “Clean up before you come in.” He offers, “Come in and I’ll clean you up.” It’s not our grip on him that matters, but his grip on us. And his grip is sure.

Ezekiel 17

The Great Tree Is Made Small and the Small Tree Great

God’s Message came to me: “Son of man, make a riddle for the house of Israel. Tell them a story. Say, ‘God, the Master, says:

“‘A great eagle
    with a huge wingspan and long feathers,
In full plumage and bright colors,
    came to Lebanon
And took the top off a cedar,
    broke off the top branch,
Took it to a land of traders,
    and set it down in a city of shopkeepers.
Then he took a cutting from the land
    and planted it in good, well-watered soil,
    like a willow on a riverbank.
It sprouted into a flourishing vine,
    low to the ground.
Its branches grew toward the eagle
    and the roots became established—
A vine putting out shoots,
    developing branches.

7-8 “‘There was another great eagle
    with a huge wingspan and thickly feathered.
This vine sent out its roots toward him
    from the place where it was planted.
Its branches reached out to him
    so he could water it
    from a long distance.
It had been planted
    in good, well-watered soil,
And it put out branches and bore fruit,
    and became a noble vine.

9-10 “‘God, the Master, says,
    Will it thrive?
Won’t he just pull it up by the roots
    and leave the grapes to rot
And the branches to shrivel up,
    a withered, dead vine?
It won’t take much strength
    or many hands to pull it up.
Even if it’s transplanted,
    will it thrive?
When the hot east wind strikes it,
    won’t it shrivel up?
Won’t it dry up and blow away
    from the place where it was planted?’”

11-12 God’s Message came to me: “Tell this house of rebels, ‘Do you get it? Do you know what this means?’

12-14 “Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn’t get any big ideas of itself—and kept the covenant with him so that it would have a future.

15 “‘But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that’s going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free?

16-18 “‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won’t lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won’t escape.

19-21 “‘Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I’ll bring the consequences crashing down on his head. I’ll send out a search party and catch him. I’ll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you’ll realize that I, God, have spoken.

22-24 “‘God, the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They’ll build nests in the shade of its branches. All the trees of the field will recognize that I, God, made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God, said it—and I did it.’”

Our Daily Bread reading and devotion    
Friday, December 04, 2020
Today's Scripture & Insight:

1 John 3:16–18

 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

Insight
In this, the first of John’s three letters, he sets out three distinctive characteristics of Christianity. One is the historical truth of Jesus’ life (1 John 1:1–3). John makes much of the fact that he (and others) personally witnessed the earthly existence and the miracles of Jesus. The second is the call (and motivation) to live in the righteousness Jesus gives us (1:6–2:2). The third characteristic, love, is what John develops beginning in 2:3 and continuing into today’s reading. This love is the “love for the Father” (v. 15) and isn’t for the world or the things in it. When this love compels us, we can’t help but love each other in the way referenced in 3:16–18. Such a love will be a shining witness to the world that doesn’t yet know His love.

Relentless Love
Let us not love with words or speech but with actions and in truth. 1 John 3:18

Heidi and Jeff came home from an overseas work assignment in a hot climate and settled for several months near family in the state of Michigan—just in time for winter. This would be the first time many of their ten children had seen the natural beauty of snow.

But winter weather in Michigan requires a lot of warm outerwear, including coats, mittens, and boots. For a large family, it would be quite an expensive undertaking just to outfit them for the bitterly cold months ahead. But God provided. First, a neighbor brought over footwear, then snow pants, then hats and gloves. Then, a friend urged others at her church to collect a variety of warm clothes in all twelve sizes for each member of the family. By the time the snow arrived, the family had exactly what they needed.

One of the ways we serve God is by serving those in need. First John 3:16–18 encourages us to help others from the abundance of our own possessions. Serving helps us to be more like Jesus as we begin to love and see people as He does.

God often uses His children to fulfill needs and to answer prayers. And as we serve others, our own hearts are encouraged as we encourage those we serve. As a result, our own faith will grow as God equips us for service in new ways (v. 18). By:  Cindy Hess Kasper

Reflect & Pray
As you notice the numerous needs of people around you, how can you show God’s love in a practical way? How does serving God help your faith to grow?

Father, fill my heart with the willingness to help when I see a need. Help me to give joyfully and serve You with gratitude.

Read Compassion: Learning to Love Like Jesus at DiscoverySeries.org/Q0208.

My Utmost for His Highest, by Oswald Chambers
Friday, December 04, 2020
The Law of Opposition
To him who overcomes… —Revelation 2:7

Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.

Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.

Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.

And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.

Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Ezekiel 47-48; 1 John 3

A Word with You, by Ron Hutchcraft
Friday, December 04, 2020
The Silent Killer - #8845

Some of the most important real estate in the world is an island - an island you may have heard of. It's called Manhattan. A lot of folks need to get in and out of that island each day to run the business of this country. And since it's an island, needless to say, New York City is a city of bridges.

Remember that old song "London Bridge is Falling Down"? You know what? Some years ago, another New York bridge was falling down. For quite some time a lot of bridges in New York had been showing their age. And a while back, they had to close the Williamsburg Bridge completely, cutting off a major access route to Manhattan.

The reason? Well, inspectors had found serious weakness in certain supports. And the sad part was, it didn't have to be that way. In fact, one engineer was quoted as saying, "If only this bridge had been regularly maintained, we'd be celebrating a bridge's centennial instead of holding its' funeral." And you know what the cause was? Neglect.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Silent Killer."

Our word for today from the Word of God comes from Hebrews 2. I'll be reading verse 1 and then we'll drop down to verse 3. "We must pay more careful attention to what we have heard so that we do not drift away. How shall we escape if we neglect such a great salvation?" See, this passage refers to something that is so insidious and so invisible, but so common and easy to fall into. It talks about drifting spiritually; that slow but steady getting away from our first love.

You go from being passionately Christian and following Jesus when you begin, to without even realizing it, becoming professionally Christian; from what was once love to now is duty; from warm to cold. And maybe if you were to take your spiritual temperature, it could be you're drifting. You're not doing anything terribly wrong; you've just drifted from your first passionate love for Him.

Well, ultimately, there's going to be a collapse. Not from rejecting your Lord, but rather from neglecting your Lord. This doesn't say, "How shall we escape if we reject such a great salvation?" It says neglect. Now, that bridge in New York didn't suddenly become unstable. Nobody bombed it, or ran into it, or tried to take it apart. Nobody did anything bad to weaken it. It's what they didn't do. See, bridges give way because of neglect. It's a silent killer of spiritual commitments. You can't stand as a follower of Christ without daily maintenance.

That means a daily checkup as God's Word is allowed to turn its light on your life. I used to think it was a book I was neglecting if I missed my quiet time. It's not a book; it's a person. Remember there was a booklet called "My Heart - Christ's Home"? In it the man is admitting Christ into the various rooms of his life and he'll meet the Lord every morning in the study. Finally, he gets a little busy; forgets one day; comes back after a month of days to grab his briefcase. And as he runs into his study, he sees Jesus and he says, "Lord, what are you doing here?" The Lord says, "Oh, I've been here every day waiting for you."

Have you been neglecting your time with Jesus? You can't see it, but you're being steadily weakened and eroded by what you're not doing. You can't afford another day away. There have been too many already. The alternative is that one day you'll be closed; you'll cave in.

By the way, neglect can have eternal consequences. The verse talked about "neglecting such a great salvation (a great rescue)." It's possible for you to have been around the message of Jesus dying on a cross for your sins and coming back out of His grave. You've heard of this great salvation, this great rescue act on the cross, but somehow you've never acted on it. You've never made personal what He did for you. You've neglected Him, which means hell, not heaven, not because you rejected Him, but you just walked on by. You lost Him through neglect.

Don't let that happen today. Today is the accepted time. "Today," the Bible says, "is the day of salvation," maybe yours. Reach out and grab the Savior you've passed up so many times. Go to our website. I think we can help you get this settled once and for all. That website is ANewStory.com.

Neglect: It's a silent killer of what you can't afford to lose.

Ezekiel 16, Bible Reading and Daily Devotionals

Max Lucado Daily: CHRISTMAS QUESTIONS

Let the sleigh bells ring! I love Christmas. Let the carolers sing, the more Santas the merrier! I don’t complain about the crowded shops, I don’t grumble at the jam-packed grocery store. Well…it’s Christmas.

I love it because someone will ask the Christmas questions. “What’s the big deal about the baby in the manger? Who was he? What does his birth have to do with me?” The questioner may be a soldier stationed far from home. She may be a young mom who, for the first time, holds a child on Christmas Eve. The Christmas season prompts Christmas questions—and answers. Because of Bethlehem, God is always near us, always for us, always in us. We may forget him, but God will never forget us. He called himself Immanuel – God with us.

Ezekiel 16

Your Beauty Went to Your Head

God’s Message came to me: “Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.

4-5 “‘On the day you were born your umbilical cord was not cut, you weren’t bathed and cleaned up, you weren’t rubbed with salt, you weren’t wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted.

6-7 “‘And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, “Live! Grow up like a plant in the field!” And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.

8-14 “‘I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.

15-16 “‘But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made “tents” of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.

What a Sick Soul!
17-19 “‘And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That’s what happened, says God, the Master.

20-21 “‘And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn’t it bad enough that you had become a whore? And now you’re a murderer, killing my children and sacrificing them to idols.

22 “‘Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn.

23-24 “‘And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by.

25-27 “‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.

28-29 “‘You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren’t satisfied. You took on the Babylonians, a country of businessmen, and still you weren’t satisfied.

30-31 “‘What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn’t accept a fee.

32-34 “‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!

35-38 “‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll assemble them as a courtroom of spectators around you. In broad daylight I’ll strip you naked before them—they’ll see what you really look like. Then I’ll sentence you to the punishment for an adulterous woman and a murderous woman. I’ll give you a taste of my wrath!

39-41 “‘I’ll gather all your lovers around you and turn you over to them. They’ll tear down your bold brothels and sex shrines. They’ll rip off your clothes, take your jewels, and leave you naked and exposed. Then they’ll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They’ll burn down your houses. A massive judgment—with all the women watching!

41-42 “‘I’ll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside.

43 “‘Because you didn’t remember what happened when you were young but made me angry with all this behavior, I’ll make you pay for your waywardness. Didn’t you just exponentially compound your outrageous obscenities with all your sluttish ways?

44-45 “‘Everyone who likes to use proverbs will use this one: “Like mother, like daughter.” You’re the daughter of your mother, who couldn’t stand her husband and children. And you’re a true sister of your sisters, who couldn’t stand their husbands and children. Your mother was a Hittite and your father an Amorite.

46-48 “‘Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven’t you lived just like they did? Haven’t you engaged in outrageous obscenities just like they did? In fact, it didn’t take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done.

49-50 “‘The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.

51-52 “‘And Samaria. Samaria didn’t sin half as much as you. You’ve committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you’ve done! Face it, your sisters look mighty good compared with you. Because you’ve outsinned them so completely, you’ve actually made them look righteous. Aren’t you ashamed? But you’re going to have to live with it. What a reputation to carry into history: outsinning your two sisters!

53-58 “‘But I’m going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you’re going to have to live with your shame. And by facing and accepting your shame, you’re going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you’re the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.

59-63 “‘God, the Master, says, I’ll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I’ll remember the covenant I made with you when you were young and I’ll make a new covenant with you that will last forever. You’ll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I’ll give them to you as daughters, but not as participants in your covenant. I’ll firmly establish my covenant with you and you’ll know that I am God. You’ll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you’ve done, it will leave you speechless.’” Decree of God, the Master.

Our Daily Bread reading and devotion   
Thursday, December 03, 2020
Today's Scripture & Insight:

1 Chronicles 29:11–19

Yours, Lord, is the greatness and the power
    and the glory and the majesty and the splendor,
    for everything in heaven and earth is yours.
Yours, Lord, is the kingdom;
    you are exalted as head over all.
12 Wealth and honor come from you;
    you are the ruler of all things.
In your hands are strength and power
    to exalt and give strength to all.
13 Now, our God, we give you thanks,
    and praise your glorious name.

14 “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. 15 We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. 16 Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you. 17 I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you. 18 Lord, the God of our fathers Abraham, Isaac and Israel, keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you. 19 And give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees and to do everything to build the palatial structure for which I have provided.”

Insight
When everything had been collected for the building of the temple, David offered a prayer of praise to God (1 Chronicles 29:10–19). In his prayer, he proclaims God’s greatness and majesty (vv. 10–13). He then focuses on the generosity of God’s people and acknowledges that ultimately everything comes from Him and the people are giving back what belongs to Him (vv. 14–17). Looking to the future, David acknowledges that the God who was with their ancestors is also with them. He asks God to keep the hearts of the people faithful and loyal and to give Solomon “whole-hearted devotion” (v. 19).

The Privilege of Prayer
Give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees. 1 Chronicles 29:19

Country artist Chris Stapleton’s deeply personal song, “Daddy Doesn’t Pray Anymore,” was inspired by his own father’s prayers for him. The poignant lyrics reveal the reason his father’s prayers ended: not disillusionment or weariness, but his own death. Stapleton imagines that now, instead of speaking with Jesus in prayer, his dad is walking and talking face-to-face with Jesus.

Stapleton’s recollection of his father’s prayers for him brings to mind a biblical father’s prayer for his son. As King David’s life ebbed away, he made preparations for his son Solomon to take over as the next king of Israel.

After assembling the nation together to anoint Solomon, David led the people in prayer, as he’d done many times before. As David recounted God’s faithfulness to Israel, he prayed for the people to remain loyal to Him. Then he included a personal prayer specifically for his son, asking God to “give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees” (1 Chronicles 29:19).

We too have the remarkable privilege to faithfully pray for the people God has placed in our lives. Our example of faithfulness can make an indelible impact that will remain even after we’re gone. Just as God continued to work out the answers to David’s prayers for Solomon and Israel after he was gone, so too the impact of our prayers outlives us. By:  Lisa M. Samra

Reflect & Pray
How have someone’s prayers made a significant impact on your life? How might you encourage others with your prayers?

Heavenly Father, I bring my loved ones before You and ask that You would work out Your plans in their lives.

Read Talking with My Father: Jesus Teaches on Prayer at DiscoverySeries.org/HP171.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 03, 2020
“Not by Might nor by Power”

My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Ezekiel 45-46; 1 John 2

A Word with You, by Ron Hutchcraft
Thursday, December 03, 2020
The Can't Chant - #8844

Our oldest grandson was just two years old and really excited about the new book I just bought him. We kept it at our house for his granddad to read to him. It's one of the all-time kids' bestsellers - you know - "The Little Engine That Could"? If so, then you remember the four words that carried that engine up and over the mountain no one thought he could climb. Remember? If you know them, say them with me, "I think I can." That's right. That part where the engine says those words over and over is my favorite part to read always to grandchildren, and obviously, it was their favorite part, too, including his. When I showed Jordan the cover of the book, he started his breathless, two-year-old version of the little engine's classic chant, "I think I can...I think I can...I think I can...I think I can." You know what? I was hoping he'd be saying that for a long time.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Can't Chant."

Sadly, a lot of us grew up with a slightly different voice inside, "I think I can't...I think I can't." I call it the "can't chant." Maybe you've been cut down in the past, put down, beaten down. And the way you were treated convinced you that you were inadequate, incompetent and you've never really had much confidence.

So when it comes to you making a difference with your life, you think you can't. When it comes to living for Jesus or doing something for God or being what your family needs, the old "can't chant" echoes in your heart. Coming to Christ gave you hope that you don't have to be what you've always been, that you don't have to fall down where you've always fallen down, and that you can hang on instead of giving up. But then the "can't chant" starts in again, doesn't it. And in spite of the promises of God and the power of Christ in your life, you often end up defeated and discouraged, saying, "I think I can't."

Here's the truth - it's in Philippians 4:13, our familiar word for today from the Word of God. "I can do all things through Christ who gives me strength." Now if you put a period after "everything," this statement is wrong - "I can do everything." You can't. If it's up to your resources, your strength, your ability, then the "can't chant" is probably right. But what blows the lid off your limitations is the rest of the verse - "through Christ who gives me strength." Paul amplifies this in 2 Corinthians 3:5 when he says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God."

So what the Bible is calling you to is not some belief, or some "inner strength" of yours that's going to do it. It's confidence in Christ's strength in you...which knows not the word "can't."

One of the most dramatic moments of the 2000 Olympic Games was Laura Wilkinson's incredible gold-medal win in the ten-meter platform diving event. Six months before, she had broken three bones in her right foot, so she missed months of training. She was a long shot to medal beside the usually dominant Chinese divers. With only three dives to go, she was back in fifth place. But her next dives were literally perfect, and she became the first American to win the gold in that event in 36 years.

Here's what she said on TV for all the world to hear: "The whole time I knew it was virtually impossible for me to win. But I remembered that 'I can do all things through Christ who strengthens me.' That's always been a favorite verse of mine, but this time it really meant something." She said, "It became real. I really was trying to do something that I can't do, but God was with me."

So as you're facing something right now that you "can't do," would you say that until you believe it - "I can do all things through Christ who gives me strength." It's not about what you can do. It's about what Christ can do!