Daily Devotions: Not our way, but Yahweh!

Thursday, January 7, 2021

Ezekiel 41, Bible Reading and Daily Devotionals

Max Lucado Daily: WHEN YOUR RESCUER APPEARS

Our Shepherd majors in restoring hope to the soul. Whether you are a lamb lost on a craggy ledge or a city slicker alone in a deep jungle, everything changes when your rescuer appears. Your loneliness diminishes because you have fellowship. Your despair decreases because you have vision. Your confusion begins to lift because you have direction.

Now, you still haven’t left the jungle. It hasn’t changed, but you have. You have changed because your hope has been restored. And you have hope because you have met someone who can lead you out. Your Good Shepherd knows that you were not made for this place so he has come to guide you out. He is the perfect one to do so — he has the right vision, and he urges you to lift your eyes from the jungle around you to see the heaven above you.

Ezekiel 41

He brought me into the Temple itself and measured the doorposts on each side. Each was ten and a half feet thick. The entrance was seventeen and a half feet wide. The walls on each side were eight and three-quarters feet thick.

He also measured the Temple Sanctuary: seventy feet by thirty-five feet.

3-4 He went further in and measured the doorposts at the entrance: Each was three and a half feet thick. The entrance itself was ten and a half feet wide, and the entrance walls were twelve and a quarter feet thick. He measured the inside Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He told me, “This is The Holy of Holies.”

5-7 He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor.

8-11 I observed that the Temple had a ten-and-a-half-foot-thick raised base around it, which provided a foundation for the side rooms. The outside walls of the side rooms were eight and three-quarters feet thick. The open area between the side rooms of the Temple and the priests’ rooms was a thirty-five-foot-wide strip all around the Temple. There were two entrances to the side rooms from the open area, one placed on the north side, the other on the south. There were eight and three-quarters feet of open space all around.

12 The house that faced the Temple courtyard to the west was one hundred twenty-two and a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of the wall and building was one hundred fifty-seven and a half feet.

13-14 He measured the Temple: one hundred seventy-five feet long. The Temple courtyard and the house, including its walls, measured a hundred seventy-five feet. The breadth of the front of the Temple and the open area to the east was a hundred seventy-five feet.

15-18 He measured the length of the house facing the courtyard at the back of the Temple, including the shelters on each side: one hundred seventy-five feet. The main Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were paneled with wood, and had window frames and door frames in all three sections. From floor to windows the walls were paneled. Above the outside entrance to the inner Sanctuary and on the walls at regular intervals all around the inner Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in alternating sequence.

18-20 Each angel-cherub had two faces: a human face toward the palm tree on the right and the face of a lion toward the palm tree on the left. They were carved around the entire Temple. The cherubim–palm tree motif was carved from floor to door height on the wall of the main Sanctuary.

21-22 The main Sanctuary had a rectangular doorframe. In front of the Holy Place was something that looked like an altar of wood, five and a quarter feet high and three and a half feet square. Its corners, base, and sides were of wood. The man said to me, “This is the table that stands before God.”

23-26 Both the main Sanctuary and the Holy Place had double doors. Each door had two leaves: two hinged leaves for each door, one set swinging inward and the other set outward. The doors of the main Sanctuary were carved with angel-cherubim and palm trees. There was a canopy of wood in front of the vestibule outside. There were narrow windows alternating with carved palm trees on both sides of the porch.

Our Daily Bread reading and devotion
Thursday, January 07, 2021
Today's Scripture & Insight:

Numbers 10:8–10

“The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. 9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”

Insight
The description of the trumpets in Numbers 10:1–10 marks a significant transition for the Israelites. After spending eleven months camped at Sinai where they received direction and instruction from God, they were now to continue their journey to Canaan, the land God promised to Abraham for his descendants (Genesis 17:8). They were to use the trumpets to call “the community together and for having the camps set out” (Numbers 10:2).

Throughout Israel’s history, trumpets and other instruments, such as animal horns, were used for various reasons: to signal movement, in war, to call the Israelites to assemble, and to mark festivals. For example, trumpets were used when the Israelites moved the ark of the covenant (1 Chronicles 13:7–8; 15:24) and when they dedicated and purified the temple (2 Chronicles 5:12–13; 29:26). The ark and temple were where God dwelt and met with the Israelite priests, and where He communicated with His people.

Sound the Trumpets
At your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets. Numbers 10:10

“Taps” is a trumpet call played by the US military at the end of the day as well as at funerals. I was amazed when I read the unofficial lyrics and discovered that many of the verses end with the phrase “God is nigh” (God is near). Whether before the dark of each night settles in or while mourning the loss of a loved one, the lyrics offer soldiers the beautiful assurance that God is near.

In the Old Testament, trumpets were also a reminder to the Israelites that God was near. In the middle of celebrating the feasts and festivals that were part of the covenant agreement between God and the nation of Israel, the Jews were to “sound the trumpets” (Numbers 10:10). Blowing a trumpet was a reminder not only of God’s presence but also that He was available when they needed Him most—and He longed to help them.

Today, we still need reminders that God is near. And in our own style of worship, we too can call out to God in prayer and song. Perhaps our prayers can be thought of as trumpets asking God to help us. And the beautiful encouragement is that God always hears those calls (1 Peter 3:12). To each of our pleas, He responds with the assurance of His presence that strengthens and comforts us in the difficulties and sorrows of life.

By: Lisa M. Samra

Reflect & Pray
When have your prayers felt like calls for help? How does the reminder that God listens to our prayers encourage you?

Heavenly Father, thank You that You respond to my call for help and assure me of Your powerful presence and love.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 07, 2021
Intimate With Jesus

Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?

Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L

Bible in a Year: Genesis 18-19; Matthew 6:1-18

A Word with You, by Ron Hutchcraft
Thursday, January 07, 2021
When the Lid Comes Off Your Life - #8869

She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some twenty infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was pretty small, too. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."

This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you might be minutes away from the step that will blow the lid off your life.

For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me, and for so many others, it's "B. C." and "A. D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his fifty plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."

There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, how they feel when they think about what their life really means. It just seems empty.

Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36), a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.

To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.

In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.

If that's what you're ready to do; if you're ready to begin life as it was meant to be, centered on the One who made you for Himself, then I would encourage you to go to our website today. There's a lot of helpful information there that has been a real encouragement to people at the same crossroads moment that you're at right now. Just go to ANewStory.com.

Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.

Wednesday, January 6, 2021

Ezekiel 40, Bible Reading and Daily Devotionals

Max Lucado Daily Devotionals : HE RESTORES MY SOUL

Can you imagine, just for a moment, how it feels to be out of hope? If you can, you can relate to many people in this world. For many people life is a jungle. Our jungles are composed of thickets of contagious diseases and broken hearts and empty wallets. Our forests are framed with hospital walls and divorce courts. What would it take to restore your hope?

Three answers come quickly to mind. The first would be a person who knows the way out, someone you can trust. And from him you need some vision, someone to lift your spirits. Perhaps most important, you need direction. If you have someone who can take you from this place to the right place—there, now you’ve found someone who can restore your hope. Jesus offers to do this for you. Or, to use the words of King David, “He restores my soul” (Psalm 23:3).

Ezekiel 40

Measuring the Temple Complex

In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.

4 The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.”

5 First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet.

6-7 He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.

8-9 He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.

10 Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.

11 He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.

12 In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.

13 He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.

14 He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.

15 The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.

16 The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees.

17-19 The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet.

19-23 Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.

24-27 Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet.

28-31 He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.

32-34 He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.

35-37 He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps.

38-43 There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals.

44-46 Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him.”

47 He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple.

48-49 He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts.

Our Daily Bread reading and devotion
Wednesday, January 06, 2021
Today's Scripture & Insight:

1 John 3:1–6

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.

4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Insight
In 1 John 3:2, John reminds his “dear friends” of the return of Jesus with the phrase “when Christ appears.” The promise of Jesus’ physical return is a consistent theme in the New Testament and was shared by the Savior Himself (Matthew 16:27; Mark 8:38; Luke 9:26; John 14:1–3), then echoed by the angels following His ascension (Acts 1:11). This return is integral to our hope in Christ which carries us through the difficulties of life. In 1 John, however, the apostle’s focus isn’t on endurance in times of trial. Rather, he points us to the appearing of Jesus as the ultimate culmination of God’s plan for His children to be made fully like Him. Notice the pattern of John’s hopeful words: Christ shall appear, we shall see Him, and we’ll be finally and completely conformed to Him. When Jesus returns, God’s transforming work in us will be complete.

Depths of Love
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1

Three-year-old Dylan McCoy had just learned to swim when he fell through a rotted plywood covering into a forty-foot deep, stone-walled well in his grandfather’s backyard. Dylan managed to stay afloat in ten feet of water until his father went down to rescue him. Firefighters brought ropes to raise the boy, but the father was so worried about his son that he’d already climbed down the slippery rocks to make sure he was safe.

Oh, the love of a parent! Oh, the lengths (and depths) we will go for our children!

When the apostle John writes to believers in the early church who were struggling to find footing for their faith as false teaching swirled about them, he extends these words like a life-preserver: “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1). Naming believers in Jesus as “children” of God was an intimate and legal labeling that brought validity to all who trust in Him.

Oh, the lengths and depths God will go for His children!

There are actions a parent will take only for their child—like Dylan’s dad descending into a well to save his son. And like the ultimate act of our heavenly Father, who sent His only Son to gather us close to His heart and restore us to life with Him (vv. 5–6). By: Elisa Morgan

Reflect & Pray
When has God rescued you from a dark well of need? How have you seen Him bring you to a place of hope?

Oh, heavenly Father, thank You for reaching into the well of my need to rescue me and bring me back to You!

Read more about the love of God at DiscoverySeries.org/Q0612.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 06, 2021
Worship

He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.

Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Genesis 16-17; Matthew 5:27-48

A Word with You, by Ron Hutchcraft
Wednesday, January 06, 2021
Today's Storm, Tomorrow's Strength - #8868

Besides all the other upheaval of 2020, it was like a record year for hurricanes. They went through the entire English alphabet of names, then started on the Greek alphabet! It's reminiscent of those two massive hurricanes that hit within days of each other. Remember? Harvey swamped Texas. Irma devastated Florida.

First, they talked about rescue - saving lives. Then came the long slog they call recovery. Weeks. Months. Years. But the aftermath of Florida's previous monster hurricane, Hurricane Andrew, actually yielded some unforeseen good from the storm. Andrew's killer winds revealed these fatal weaknesses in a lot of their buildings and the need for much stronger building codes. As a result, Hurricane Irma, with all her punishing gusts, couldn't do the damage Andrew had done.

I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Storm, Tomorrow's Strength"

From that tale of two hurricanes, a tale of many storm-ravaged lives emerges. From the devastation of one storm came a new strength to withstand future storms. That's what's happened in many a life torn up by one of life's Category 5 storms. Heartbreaking losses. A life-altering medical hit. A shipwrecked relationship. A family crisis. Or, as in my life, the loss of the one you love deeply.

For many, from the rubble of that storm came something stronger than ever before. And you know what that is? That's hope! A defiant hope! Yes, life-storms do damage. But they also expose where there are weak spots - in my character, in my relationship with God, in a family, in a marriage, in our parenting. Weak spots in because of past wounds that we've never dealt with.

Often, a major life-storm means a major life-loss of some kind: your health, your income, your future plans, your marriage, your loved one. And that loss leaves a gaping hole. I'm not sure that hole ever goes away. But after the storm, you have a choice. Let your loss - and the hole it leaves - define your life from now on. Goodbye, hope. Or begin to rebuild your life around that hole. And to rebuild your life ON what you've learned from that loss. Now that's a blueprint for hope.

That's the perspective in our word for today from the Word of God in Romans 5:3-5. It shows the constructive possibilities from a destructive event. "We can rejoice, too," it says, "when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment, for we know how dearly God loves us, because He has given us the Holy Spirit to fill our hearts with His love."

Great athletes have served their time in the weight room usually, pushing hard to increase their bench press. And lifting more than you've ever lifted before hurts. There's pain. But coaches want to see you in that weight room. Because the pain of lifting more than you've ever lifted before will make you stronger than you've ever been before. More powerful, more confident, more valuable, more useful to God than you've ever been before.

No, you can't stop the storm or its effects. But you can choose to not retreat but to rebuild. Working with God on the vulnerabilities that the storm revealed. Rebuilding stronger than ever before. Ready for whatever storms may come.

Or, in the Bible's words: "In all these things, we are more than conquerors through Him who loved us" (Romans 8:37).

Tuesday, January 5, 2021

2 Peter 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: AN OPPORTUNITY TO BEGIN AGAIN

God knows the way forward. No matter what kind of disappointment or grief or trouble or heartache you’ve encountered, God offers an opportunity to begin again. In his plan prodigals get a new robe, the weary find new strength, and the lonely find a friend.

Your current circumstances will not get the final say in your life. To all the Noahs of the world, to all who search the horizon for a glimpse of hope, God proclaims, “Yes!” And he comes—he comes as a dove, he comes bearing fruit from a distant land, from our future home. He comes with a leaf of promise that he can make all things new. By God’s grace you can find your way to dry land, you can watch the waters subside, you can step out on fresh soil. With God as your guide, you, yes you, can begin again.

2 Peter 2

Lying Religious Leaders

But there were also lying prophets among the people then, just as there will be lying religious teachers among you. They’ll smuggle in destructive divisions, pitting you against each other—biting the hand of the One who gave them a chance to have their lives back! They’ve put themselves on a fast downhill slide to destruction, but not before they recruit a crowd of mixed-up followers who can’t tell right from wrong.

2-3 They give the way of truth a bad name. They’re only out for themselves. They’ll say anything, anything, that sounds good to exploit you. They won’t, of course, get by with it. They’ll come to a bad end, for God has never just stood by and let that kind of thing go on.

4-5 God didn’t let the rebel angels off the hook, but jailed them in hell till Judgment Day. Neither did he let the ancient ungodly world off. He wiped it out with a flood, rescuing only eight people—Noah, the sole voice of righteousness, was one of them.

6-8 God decreed destruction for the cities of Sodom and Gomorrah. A mound of ashes was all that was left—grim warning to anyone bent on an ungodly life. But that good man Lot, driven nearly out of his mind by the sexual filth and perversity, was rescued. Surrounded by moral rot day after day after day, that righteous man was in constant torment.

9 So God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day.

Predators on the Prowl
10-11 God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. Insolent egotists, they don’t hesitate to speak evil against the most splendid of creatures. Even angels, their superiors in every way, wouldn’t think of throwing their weight around like that, trying to slander others before God.

12-14 These people are nothing but brute beasts, born in the wild, predators on the prowl. In the very act of bringing down others with their ignorant blasphemies, they themselves will be brought down, losers in the end. Their evil will boomerang on them. They’re so despicable and addicted to pleasure that they indulge in wild parties, carousing in broad daylight. They’re obsessed with adultery, compulsive in sin, seducing every vulnerable soul they come upon. Their specialty is greed, and they’re experts at it. Dead souls!

15-16 They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness.

17-19 There’s nothing to these people—they’re dried-up fountains, storm-scattered clouds, headed for a black hole in hell. They are loudmouths, full of hot air, but still they’re dangerous. Men and women who have recently escaped from a deviant life are most susceptible to their brand of seduction. They promise these newcomers freedom, but they themselves are slaves of corruption, for if they’re addicted to corruption—and they are—they’re enslaved.

20-22 If they’ve escaped from the slum of sin by experiencing our Master and Savior, Jesus Christ, and then slid back into that same old life again, they’re worse than if they had never left. Better not to have started out on the straight road to God than to start out and then turn back, repudiating the experience and the holy command. They prove the point of the proverbs, “A dog goes back to its own vomit” and “A scrubbed-up pig heads for the mud.”

Our Daily Bread reading and devotion
Tuesday, January 05, 2021
Today's Scripture & Insight:

Jeremiah 15:15–18

Lord, you understand;
    remember me and care for me.
    Avenge me on my persecutors.
You are long-suffering—do not take me away;
    think of how I suffer reproach for your sake.
16 When your words came, I ate them;
    they were my joy and my heart’s delight,
for I bear your name,
    Lord God Almighty.
17 I never sat in the company of revelers,
    never made merry with them;
I sat alone because your hand was on me
    and you had filled me with indignation.
18 Why is my pain unending
    and my wound grievous and incurable?
You are to me like a deceptive brook,
    like a spring that fails.

Insight
In Jeremiah 15:15–18, several metaphors vividly capture Jeremiah’s experience of his calling as a prophet. In verse 16, he uses the metaphor of eating to capture the idea of fully embracing and internalizing God’s words. Some scholars suggest that to “bear [God’s] name” in this context may allude to the shared name that results from marriage. In addition, the words joy and delight elsewhere in Jeremiah are always connected with wedding festivities (7:34; 16:9; 25:10; 33:11).

In Jeremiah 15:18, the prophet uses the metaphor of streambeds or wadis to capture his bewilderment at the stark contrast between his initial intimacy with God and his current anguish. Such streambeds in the summertime were often dried up and therefore unreliable sources of water. In this way, Jeremiah vividly captures a feeling of deep betrayal at experiencing God in this way, rather than as the everlasting “spring of living water” He’d described Himself as (2:13).

To learn more about how the geography of the Holy Land enhances our understanding of the Bible, visit ChristianUniversity.org/NT110.

A Ripening Process
When your words came, I ate them; they were my joy and my heart’s delight. Jeremiah 15:16

Early in his fifty-year ministry in Cambridge, England, Charles Simeon (1759–1836) met a neighboring pastor, Henry Venn, and his daughters. After the visit, the daughters remarked how harsh and self-assertive the young man seemed. In response, Venn asked his daughters to pick a peach from the trees. When they wondered why their father would want the unripe fruit, he responded, “Well, my dears, it is green now, and we must wait; but a little more sun, and a few more showers, and the peach will be ripe and sweet. So it is with Mr. Simeon.”

Over the years Simeon did soften through God’s transforming grace. One reason was his commitment to read the Bible and pray every day. A friend who stayed with him for a few months witnessed this practice and remarked, “Here was the secret of his great grace and spiritual strength.”

Simeon in his daily time with God followed the practice of the prophet Jeremiah, who faithfully listened for God’s words. Jeremiah depended on them so much that he said, “When your words came, I ate them.” He mulled and chewed over God’s words, which were his “joy” and “heart’s delight” (Jeremiah 15:16).

If we too resemble a sour green fruit, we can trust that God will help to soften us through His Spirit as we get to know Him through reading and obeying the Scriptures. By: Amy Boucher Pye

Reflect & Pray
How has reading the Bible changed you? Why might you sometimes not read it?

God, the Scriptures feed me and protect me from sin. Help me to read them every day.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 05, 2021
The Life of Power to Follow

Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36

“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).

Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.

All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither

Bible in a Year: Genesis 13-15; Matthew 5:1-26

A Word with You, by Ron Hutchcraft
Tuesday, January 05, 2021
Two Broken Men, One Big Difference - #8867

Whenever we passed a park, I shifted into nagging mode to get my dad to stop, because I loved the swings. Didn't do that spinning carousel thing - never did enjoy throwing up. Then, the seesaw - now that was fun, too.

Of course, when it was little Ronnie and big Daddy, it didn't work too well. Somehow I kept ending up with my end of the seesaw suspended in the air as my dad thought it was fun to just sit there with his end on the ground for a while. Now here's what was really not fun - having no one on the other end. You just sit there with your end of that thing on the ground - and nothing on the other side to lift you up. That's what happened to my dad the night of the greatest loss of his life.

I'm Ron Hutchcraft and I want to have A Word With You today about "Two Broken Men, One Big Difference."

Whenever you lose someone or something important to you, it triggers one of the most intense, potentially most destructive emotions there is. Grief. I was overwhelmed with it on the day in May when that became the worst day of my life. That's the day my Karen, the love of my life since I was 19, was suddenly gone. How could I have known the night before when I told her I loved her as I left for a trip, that I'd never be able to tell her that again?

For my dad, it was that night when I was four, when he and my mom left our little apartment in a panic to get my baby brother to the hospital. I never saw him again. The doctors couldn't do anything for little Steven. Six months old - he was gone.

I saw my dad totally crushed and devastated. Unable to recover. Crying all the time. Today I'd say he was inconsolable.

In my dad's unspeakable loss - and years later in mine - we were both broken men. Both with many tears. But as I compare my grief to what I saw in my dad, there is one massive difference. Hope. Because in my darkest hour, I had my relationship with Jesus. My dad had nowhere to turn.

He was "on the ground" with nothing on the other side to lift him up. But, praise God, the day I lost the love of my life, Jesus was there with His unloseable love enveloping my wounded heart.

That's the difference in knowing Jesus, spelled out in 1 Thessalonians 4:13, our word for today from the Word of God. Where Paul says to some grieving people who belong to Jesus: "You do not grieve like the rest of mankind, who have no hope." He goes on to say "for we believe that Jesus died and rose again."

Eventually, in his grief, my dad started dropping me off to go to Sunday School at a nearby church. That's where I learned how much Jesus loved me. So much that He died on an awful cross to pay for every bad thing that I've ever done or that you've ever done. And then three days later He crushed death as He walked out of His grave! One Sunday I came running out to the car and I gushed, "Daddy, today I asked Jesus into my heart." I know he didn't understand. But a few months later he did - and he came with all his sin and his brokenness to the only One who could forgive and heal - Jesus.

Here's the difference between someone who's listening right now who has begun a relationship with Jesus and someone who hasn't. With Jesus, yes, you grieve. But there's something on the other side of the scale - hope. Jesus. With His love, with His heaven, without Jesus, it's just the agony of grief with nothing on the other side to lift you up. Hurt with hope or hurt without hope.

If you're doing life; if you're doing heartbreak and death without Jesus in your heart, I pray today will be the day you reach out to Him and say, "Jesus, I'm Yours." I'd love to help you get that settled, if you'll just go and check out the life-giving information on our website. That's ANewStory.com.

So much loss. So much hurt. But, oh, there's hope. And hope has a name. His name is Jesus.

Monday, January 4, 2021

Ezekiel 39, Bible Reading and Daily Devotionals

As I waited in the breakfast buffet line at a Christian conference center, a group of women entered the dining hall. I smiled, saying hello to a woman who stepped into the line behind me. Returning my greeting, she said, “I know you.” We scooped scrambled eggs onto our plates and tried to figure out where we’d met. But I was pretty sure she’d mistaken me for someone else.

When we returned for lunch, the woman approached me. “Do you drive a white car?”

I shrugged. “I used to. A few years ago.”

She laughed. “We stopped at the same traffic light by the elementary school almost every morning,” she said. “You’d always be lifting your hands, singing joyfully. I thought you were worshiping God. That made me want to join in, even on tough days.”

Praising God, we prayed together, hugged, and enjoyed lunch.

My new friend affirmed that people notice how Jesus’ followers behave, even when we think no one is watching. As we embrace a lifestyle of joyful worship, we can come before our Creator anytime and anywhere. Acknowledging His enduring love and faithfulness, we can enjoy intimate communion with Him and thank Him for His ongoing care (Psalm 100). Whether we’re singing praises in our cars, praying in public, or spreading God’s love through kind acts, we can inspire others to “praise his name” (v. 4). Worshiping God is more than a Sunday morning event. By: Xochitl Dixon

Reflect & Pray
In what ways can you joyfully worship God throughout the day? When has someone else's worship led to your own?

Almighty God, please help me live to worship You with contagious joy and gratitude.

My Utmost for His Highest, by Oswald Chambers
Monday, January 04, 2021

Why Can I Not Follow You Now?

Peter said to Him, "Lord, why can I not follow You now?" —John 13:37

There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.

At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L

Bible in a Year: Genesis 10-12; Matthew 4

A Word with You, by Ron Hutchcraft
Monday, January 04, 2021
God's Gerbils - #8866

Gerbils are pretty funny and they're extremely predictable. At least, the one our kids had. He sure was fun. He was a pet. When I checked on him in his little cage upstairs, he was almost always doing the same thing - the wheel. There he was, chugging away, running on his gerbil wheel. If you went back a few hours later…the wheel. If I had spoken "Gerbilese," I would have pointed out that even though he was expending a lot of energy, he wasn't going anywhere. But I think I know what his response would be. He would just run faster on the wheel that was going nowhere!

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Gerbils."

These next few moments are dedicated to a special group of people - really busy Christians. Many of whom are, unknowingly, spiritual gerbils running faster and faster on a wheel, but often really not going anywhere because they're doing a lot of the right things for a lot of the wrong reasons.

The right reason to be serving is plainly spelled out in our word for today from the Word of God, where Jesus asks what is probably the most important question He ever asked. After Peter's triple denial of his Lord and Jesus' resurrection from the dead, Jesus calls him aside for a man-to-man talk in John 21, beginning in verse 15. And there's the question.

"Jesus said to Simon Peter, 'Simon...do you truly love Me more than these?' 'Yes, Lord,' he said, 'you know that I love You.' Jesus said, 'Feed My lambs.'" Jesus goes on to ask His question a second time, and then again. "Jesus said, 'Simon...do you love Me?' Peter said, 'Lord...You know that I love You.' Jesus said, 'Feed My sheep.'"

Notice, Jesus didn't ask, "Why did you fail Me?" or "Will you work for Me?" All He wanted to know was "Do you love Me?" That's all He wants to know from you - do you love Him? Notice that the assignment, "Feed My sheep," comes only after Jesus is sure, and Peter is sure, that he's doing it for love.

Which leads to the inevitable question about your spiritual service. What are you doing it for? Basically, there are three reasons people do Christian things: duty, recognition, or love. And the first two don't count. Maybe you've been busy for God mostly out of a sense of duty. That's why you're easily frustrated, you're often depleted, you're way too stressed. It's a spiritual gerbil wheel, isn't it? You're Martha, fulfilling all your responsibilities, but you're neglecting your relationship with Jesus. And the relationship matters way more to Him than the responsibilities.

Maybe you're doing it for recognition - Gerbil wheel. Not to mention glory-stealing - using only what God should be getting glory for to get glory for yourself. Doing the work of the Lord for duty or for recognition is inevitably going to feel hollow, unsatisfying, exhausting, and frustrating, because you're supposed to be doing it as an overflow of your love for Jesus.

And chances are good it used to be, it was because you loved Him. But now what's supposed to be a joy has become a gerbil wheel because your reasons for doing it got mixed up. Maybe it's time to say, "Jesus, I repent of doing the right things for the wrong reasons. I just want to spend the time with You that I need to spend to fall in love with You again." When you do, then all your spiritual service becomes simply loving Jesus in front of people. It's all for Him! And then the results don't matter...the recognition doesn't matter, just as long as you know that Jesus is smiling.

The longer you do it for yourself, the more miserable it grows. But the longer you do it for Jesus, the sweeter He grows.

Sunday, January 3, 2021

Ezekiel 38, Bible Reading and Daily Devotionals

Max Lucado Daily: To Be Seen

If we're not looking up at God, we're looking inward at ourselves and outward at each other. The result? Quarreling families. Restless leaders. Fence-building. No trespassing signs.
If we see only ourselves, our tombstones will have the same epitaph Paul used to describe enemies of Christ: "Their god is their own appetite, they glory in their shame, and this world is the limit of their horizon" (Philippians 3:19).
It's why God came near. To be seen. It's why those who saw Him were never the same. Christianity, in its purest form, is nothing more than seeing Jesus. And Christian service is nothing more than imitating Him whom we see. The Bible says, "Unless a man is born again, He cannot see the kingdom of God" (John 3:3).
God came near. There is no truth more worthy of your time.
From God Came Near

Ezekiel 38

God Against Gog

God’s Message came to me: “Son of man, confront Gog from the country of Magog, head of Meshech and Tubal. Prophesy against him. Say, ‘God, the Master, says: Be warned, Gog. I am against you, head of Meshech and Tubal. I’m going to turn you around, put hooks in your jaws, and drag you off with your whole army, your horses and riders in full armor—all those shields and bucklers and swords—fighting men armed to the teeth! Persia and Cush and Put will be in the ranks, also well-armed, as will Gomer and its army and Beth-togarmah out of the north with its army. Many nations will be with you!

7-9 “‘Get ready to fight, you and the whole company that’s been called out. Take charge and wait for orders. After a long time, you’ll be given your orders. In the distant future you’ll arrive at a country that has recovered from a devastating war. People from many nations will be gathered there on the mountains of Israel, for a long time now a wasteland. These people have been brought back from many countries and now live safe and secure. You’ll rise like a thunderstorm and roll in like clouds and cover the land, you and the massed troops with you.

10-12 “‘Message of God, the Master: At that time you’ll start thinking things over and cook up an evil plot. You’ll say, “I’m going to invade a country without defenses, attack an unsuspecting, carefree people going about their business—no gates to their cities, no locks on their doors. And I’m going to plunder the place, march right in and clean them out, this rebuilt country risen from the ashes, these returned exiles and their booming economy centered down at the navel of the earth.”

13 “‘Sheba and Dedan and Tarshish, traders all out to make a fast buck, will say, “So! You’ve opened a new market for plunder! You’ve brought in your troops to get rich quick!”’

14-16 “Therefore, son of man, prophesy! Tell Gog, ‘A Message from God, the Master: When my people Israel are established securely, will you make your move? Will you come down out of the far north, you and that mob of armies, charging out on your horses like a tidal wave across the land, and invade my people Israel, covering the country like a cloud? When the time’s ripe, I’ll unleash you against my land in such a way that the nations will recognize me, realize that through you, Gog, in full view of the nations, I am putting my holiness on display.

17-22 “‘A Message of God, the Master: Years ago when I spoke through my servants, the prophets of Israel, wasn’t it you I was talking about? Year after year they prophesied that I would bring you against them. And when the day comes, Gog, you will attack that land of Israel. Decree of God, the Master. My raging anger will erupt. Fueled by blazing jealousy, I tell you that then there will be an earthquake that rocks the land of Israel. Fish and birds and wild animals—even ants and beetles!—and every human being will tremble and shake before me. Mountains will disintegrate, terraces will crumble. I’ll order all-out war against you, Gog—Decree of God, the Master—Gog killing Gog on all the mountains of Israel. I’ll deluge Gog with judgment: disease and massacre, torrential rain and hail, volcanic lava pouring down on you and your mobs of troops and people.

23 “‘I’ll show you how great I am, how holy I am. I’ll make myself known all over the world. Then you’ll realize that I am God.’”

Our Daily Bread reading and devotion
Sunday, January 03, 2021
Today's Scripture & Insight:

John 11:14–27

So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”

Jesus Comforts the Sisters of Lazarus
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

Footnotes
John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 11:18 Or about 3 kilometers

Insight
When confronted with the death of those we love, we’re often tempted to either deny how painful it is or to live without hope, only seeing the grief. In John 11, Jesus holds together both the horror of death and the sure promise of life. Because death is a tragic distortion of God’s good creation, Jesus as “the resurrection and the life” (v. 25) represents the restoration to life. If we read the whole story of Lazarus’ resurrection, we see a fuller picture of how Christ responds to death and grief. He’s “deeply moved in spirit and troubled,” and He weeps (vv. 33–35). Seeing death in all its horror, He triumphantly overcomes it and raises Lazarus to life. Jesus’ command, “Lazarus, come out!” (v. 43) points to the hope of our own bodily resurrection.

Moving at the Speed of Jesus
“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.” John 11:21

Recently, my car needed work. The mechanic’s shop was close, a mile from my home. So I decided to just walk home. But as I shuffled along next to a bustling thoroughfare, I noticed something: Everyone else was moving so fast.

This isn’t rocket science. Cars go faster than pedestrians. Zip, zip, zip! As I ambled home, I had a realization: We’re so used to moving fast. All the time. Then, another realization: I often expect God to move just as quickly. I want His plans to fit my speedy timetable.

When Jesus lived on earth, His seemingly slow pace sometimes disappointed His friends. In John 11, Mary and Martha sent word that their brother, Lazarus, was sick. They knew Jesus could help (vv. 1–3). But He arrived some four days later (v. 17), after Lazarus had died. “ ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died’ ” (v. 21). Translation: Jesus didn’t move fast enough. But He had bigger plans: raising Lazarus from the dead (vv. 38–44).

Can you relate to Martha’s desperation? I can. Sometimes, I long for Jesus to move more quickly to answer a prayer. Sometimes, it seems like He’s late. But Jesus’ sovereign schedule is different from ours. He accomplishes His saving work on His timetable, not ours. And the ultimate outcome displays His glory and goodness in ways that are so much greater than our plans. By: Adam R. Holz

Reflect & Pray
When have you been disappointed that Jesus seemingly didn’t answer a prayer, only to realize He was accomplishing something bigger? How did that realization affect your perception of God and His sovereignty?

Father, sometimes I get so impatient. Help me to trust in Your perfect timing and to cling to Your goodness in faith.

To learn more about the life of Christ, visit ChristianUniversity.org/NT111.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 03, 2021
Clouds and Darkness

Clouds and darkness surround Him… —Psalm 97:2

A person who has not been born again by the Spirit of God will tell you that the teachings of Jesus are simple. But when he is baptized by the Holy Spirit, he finds that “clouds and darkness surround Him….” When we come into close contact with the teachings of Jesus Christ we have our first realization of this. The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet— getting rid of all the excessive informality with which we approach God— it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is.

Jesus said, “The words that I speak to you are spirit, and they are life” (John 6:63). Once, the Bible was just so many words to us — “clouds and darkness”— then, suddenly, the words become spirit and life because Jesus re-speaks them to us when our circumstances make the words new. That is the way God speaks to us; not by visions and dreams, but by words. When a man gets to God, it is by the most simple way— words.

WISDOM FROM OSWALD CHAMBERS

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L

Bible in a Year: Genesis 7–9; Matthew 3

Saturday, January 2, 2021

Ezekiel 37 , Bible Reading and Daily Devotionals

Max Lucado Daily: Face to Face With Our Past

All of us at one time or another come face to face with our past. And it's always an awkward encounter. When our sins catch up with us we can do one of two things: run or wrestle.
Many choose to run. They brush it off with a shrug of rationalization. "I was a victim of circumstances." Or, "It was his fault." The problem with this escape is it's no escape at all. It's only a shallow camouflage.
The best way to deal with our past is to roll up our sleeves, and face it head on. No more buck-passing or scapegoating. No more glossing over or covering up. No more games.
We need a confrontation with our Master, eyeball to eyeball, and be reminded that left alone we fall. If you wonder if you've gone too long to change, take courage. No man is too bad for God!
From God Came Near

Ezekiel 37

Breath of Life

God grabbed me. God’s Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun.

3 He said to me, “Son of man, can these bones live?”

I said, “Master God, only you know that.”

4 He said to me, “Prophesy over these bones: ‘Dry bones, listen to the Message of God!’”

5-6 God, the Master, told the dry bones, “Watch this: I’m bringing the breath of life to you and you’ll come to life. I’ll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You’ll come alive and you’ll realize that I am God!”

7-8 I prophesied just as I’d been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.

9 He said to me, “Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!’”

10 So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army.

11 Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’

12-14 “Therefore, prophesy. Tell them, ‘God, the Master, says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. I’ll breathe my life into you and you’ll live. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it. God’s Decree.’”

15-17 God’s Message came to me: “You, son of man: Take a stick and write on it, ‘For Judah, with his Israelite companions.’ Then take another stick and write on it, ‘For Joseph—Ephraim’s stick, together with all his Israelite companions.’ Then tie the two sticks together so that you’re holding one stick.

18-19 “When your people ask you, ‘Are you going to tell us what you’re doing?’ tell them, ‘God, the Master, says, Watch me! I’ll take the Joseph stick that is in Ephraim’s hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I’ll make them into one stick. I’m holding one stick.’

20-24 “Then take the sticks you’ve inscribed and hold them up so the people can see them. Tell them, ‘God, the Master, says, Watch me! I’m taking the Israelites out of the nations in which they’ve been exiled. I’ll gather them in from all directions and bring them back home. I’ll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I’ll save them out of all their old sinful haunts. I’ll clean them up. They’ll be my people! I’ll be their God! My servant David will be king over them. They’ll all be under one shepherd.

24-27 “‘They’ll follow my laws and keep my statutes. They’ll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I’ll make a covenant of peace with them that will hold everything together, an everlasting covenant. I’ll make them secure and place my holy place of worship at the center of their lives forever. I’ll live right there with them. I’ll be their God! They’ll be my people!

28 “‘The nations will realize that I, God, make Israel holy when my holy place of worship is established at the center of their lives forever.’”

Our Daily Bread reading and devotion
Saturday, January 02, 2021
Today's Scripture & Insight:

Luke 6:46–49

The Wise and Foolish Builders
46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Insight
Luke 6:17–49 echoes the Sermon on the Mount (Matthew 5–7), but it’s actually a separate discourse Jesus gave “on a level place” (Luke 6:17). Luke 6:46–49 mirrors Matthew 7:21–27, and—similar to that passage—it contains a dire warning: “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). The Matthew passage is even stronger: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matthew 7:21). Christ’s message is clear: If we profess to love Him, we’ll listen to and follow His commands. A quick overview of His commands is found in Luke 6:27–36: love those who hate you; be merciful; do not judge; forgive lavishly; give generously. The one who does these things is building a foundation on rock (v. 48).

When the Floods Come

The one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. Luke 6:49

I live in Colorado, a state in the western US known for the Rocky Mountains and our annual snowfall. Yet the worst natural disaster in my state had nothing to do with snow, but rain. The Big Thompson flood occurred on July 31, 1976, around the resort town of Estes Park. When the water finally receded, the death toll was 144 lives, not including livestock. In the wake of that disaster significant studies were done in the area, especially in regard to the foundation of roads and highways. The walls of the roads that withstood the storm were those filled with concrete. In other words, they had a sure and strong foundation.

In our lives the question is not if the floods will come, but when. Sometimes we have advance notice, but usually not. Jesus stresses a strong foundation for such times—one built by not just hearing His words but also by living out the gospel (Luke 6:47). That practice is almost like pouring concrete into our lives. When the floods come, and they will, we can withstand them because we’ve been “well built” (v. 48). The absence of practice leaves our lives vulnerable to collapse and destruction (v. 49). It’s the difference between being wise and foolish.

It’s good to pause occasionally and do a little foundation assessment. Jesus will help us to fortify the weak places that we might stand strong in His power when the floods come. By: John Blase

Reflect & Pray
What weak spots need attention in your life? How might you work on them?

Jesus, I want to be not just a hearer but a doer as well. Give me the vision to see weak places in my foundation that need attention. And thank You for Your promised presence when the floods do come.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 02, 2021
Will You Go Out Without Knowing?

He went out, not knowing where he was going. —Hebrews 11:8

Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to “go out,” building your confidence in God. “…do not worry about your life…nor about the body…” (Luke 12:22). In other words, don’t worry about the things that concerned you before you did “go out.”

Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you “go out” in complete surrender to Him until you are not surprised one iota by anything He does?

Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to “go out” in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to “go out” through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

WISDOM FROM OSWALD CHAMBERS

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R

Bible in a Year: Genesis 4–6; Matthew 2

Friday, January 1, 2021

2 Peter 1, Bible Reading and Daily Devotionals

Max Lucado Daily: A LITTLE HOPE

Water. All Noah can see is water. You can relate. You’ve known your share of floods. Flooded by sorrow at the cemetery, anger at the disability in your body, fear of the uncertainty of a pandemic. And you’ve needed what Noah needed; you’ve needed hope. Sometimes all we need is a little hope. That’s all Noah needed, and that’s what Noah received. This is how the Bible describes the moment: “When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf!” (Genesis 8:11).

Hope is an olive leaf—evidence of dry land after a flood. Could you some hope? Could you use a fresh start? At some point in life we all could. And the oh-so-welcome news of Scripture is this: our God is a God of fresh starts.

2 Peter 1

I, Simon Peter, am a servant and apostle of Jesus Christ. I write this to you whose experience with God is as life-changing as ours, all due to our God’s straight dealing and the intervention of our God and Savior, Jesus Christ. Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master.

Don’t Put It Off
3-4 Everything that goes into a life of pleasing God has been miraculously given to us by getting to know, personally and intimately, the One who invited us to God. The best invitation we ever received! We were also given absolutely terrific promises to pass on to you—your tickets to participation in the life of God after you turned your back on a world corrupted by lust.

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

10-11 So, friends, confirm God’s invitation to you, his choice of you. Don’t put it off; do it now. Do this, and you’ll have your life on a firm footing, the streets paved and the way wide open into the eternal kingdom of our Master and Savior, Jesus Christ.

The One Light in a Dark Time
12-15 Because the stakes are so high, even though you’re up-to-date on all this truth and practice it inside and out, I’m not going to let up for a minute in calling you to attention before it. This is the post to which I’ve been assigned—keeping you alert with frequent reminders—and I’m sticking to it as long as I live. I know that I’m to die soon; the Master has made that quite clear to me. And so I am especially eager that you have all this down in black and white so that after I die, you’ll have it for ready reference.

16-18 We weren’t, you know, just wishing on a star when we laid the facts out before you regarding the powerful return of our Master, Jesus Christ. We were there for the preview! We saw it with our own eyes: Jesus resplendent with light from God the Father as the voice of Majestic Glory spoke: “This is my Son, marked by my love, focus of all my delight.” We were there on the holy mountain with him. We heard the voice out of heaven with our very own ears.

19-21 We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.

Our Daily Bread reading and devotion
Friday, January 01, 2021
Today's Scripture & Insight:

Isaiah 43:1–7

Israel’s Only Savior

But now, this is what the Lord says—
    he who created you, Jacob,
    he who formed you, Israel:
“Do not fear, for I have redeemed you;
    I have summoned you by name; you are mine.
2 When you pass through the waters,
    I will be with you;
and when you pass through the rivers,
    they will not sweep over you.
When you walk through the fire,
    you will not be burned;
    the flames will not set you ablaze.
3 For I am the Lord your God,
    the Holy One of Israel, your Savior;
I give Egypt for your ransom,
    Cush[a] and Seba in your stead.
4 Since you are precious and honored in my sight,
    and because I love you,
I will give people in exchange for you,
    nations in exchange for your life.
5 Do not be afraid, for I am with you;
    I will bring your children from the east
    and gather you from the west.
6 I will say to the north, ‘Give them up!’
    and to the south, ‘Do not hold them back.’
Bring my sons from afar
    and my daughters from the ends of the earth—
7 everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.”

Insight
The Bible Knowledge Commentary points out that the phrase “but now” (or “and now”), which launches Isaiah 43:1, is a repeating feature of this section of Isaiah’s prophecy. It’s also found in 44:1; 49:5; and 52:5. In a section that boldly promises God’s rescue of the people of Israel, the phrase “but now” sets God’s promised rescue in contrast to the discipline He’s brought upon His people because of their chronic waywardness (see Isaiah 42). The vital thing to remember, however, is that God’s acts of correction and rescue are both expressions of His love for His people. Though they’d rejected His love, He loved them to the point of disciplining them for their wrongful actions. Then He loved them enough to bring them home.

Uncharted Waters
When you pass through the waters, I will be with you. Isaiah 43:2

The ball drops in New York’s Times Square. The crowd counts down to Big Ben chiming. Sydney Harbor erupts in fireworks. However your city marks it, there’s something exciting about welcoming in a new year and the fresh start it brings. On New Year’s Day we push out into new waters. What friendships and opportunities might we find?

For all its excitement, though, a new year can be unsettling. None of us knows the future or what storms it may hold. Many New Year’s traditions reflect this: Fireworks were invented in China to supposedly ward off evil spirits and make a new season prosperous. And New Year’s resolutions date back to the Babylonians who made vows to appease their gods. Such acts were an attempt to make an unknown future secure.

When they weren’t making vows, the Babylonians were busy conquering people—including Israel. In time, God sent the enslaved Jews this message: “Do not fear . . . . When you pass through the waters, I will be with you” (Isaiah 43:1–2). Later, Jesus said something similar when He and the disciples were caught sailing in a violent storm. “Why are you so afraid?” He told them before commanding the waters to be still (Matthew 8:23–27).

Today we push out from the shore into new, uncharted waters. Whatever we face, He’s with us—and He has the power to calm the waves. By: Sheridan Voysey

Reflect & Pray
What possibilities excite you as you look forward to a new year? What worries can you place in God’s hands?

God, thank You that whatever this new year brings, You will be with me in it.

My Utmost for His Highest, by Oswald Chambers
Friday, January 01, 2021
Let Us Keep to the Point

"…my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death." —Philippians 1:20

My Utmost for His Highest. “…my earnest expectation and hope that in nothing I shall be ashamed….” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone.

My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.

WISDOM FROM OSWALD CHAMBERS

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L

Bible in a Year: Genesis 1–3; Matthew 1

A Word with You, by Ron Hutchcraft
Friday, January 01, 2021
Shields Up! - #8865

There are few TV series that have become more a part of the culture than the one that portrays the voyages of the Starship Enterprise. Right! You got it, Star Trek. The original show has spawned like two or three other series and some major movies. So a lot of people know about the transporter which beams your molecules up and then down to another location or the weapon that the Trekkies call a phaser. And maybe you remember the command that one of the captains gives whenever the Enterprise is coming under fire. It's the directive that activates this invisible protection around their ship, "Shields up!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Shields Up!"

If you are trying to make any kind of difference for Jesus Christ, you know what it is to come under enemy fire. After all, "your enemy the devil," the Bible says, "prowls around like a roaring lion, looking for someone to devour" (1 Peter 5:8). And that warning is in a passage that is actually addressed to spiritual activists. It's followed by this command, "Resist him." Or "Shields up!"

There's a time when we're particularly vulnerable to our enemy's attack; the time when we're most likely to have our shields down. Strangely enough, we are often most vulnerable immediately after God has done something powerful for us, through us, or think about Elijah. When was he suddenly so depressed he didn't even want to live anymore? Immediately after he challenged and defeated 450 false prophets in that fire-from-heaven showdown.

How about Moses? He's just met Jehovah on the mountain. He's received the laws of God from God's own mouth. And he comes down from the mountain to his people and they're worshiping the golden calf. Or think about Jesus. When does Satan come in and blast Him with relentless temptations? Right after Jesus' greatest spiritual moment - His baptism when heaven came down on Him. The disciples came down from seeing heaven on a mountain with Jesus, only to be confronted with the devil at the bottom of the mountain in the form of a demon-possessed boy.

One reason we are so vulnerable to Satan's attacks after a spiritual victory is this: we go into the battle with our shields up, spiritually alert, deeply dependent on God. We know we need it. But when the battle's over and we've won, we tend to lower our guard. We felt our need for the Lord going in; we forget how much we need Him coming out. So the devil is all over us after the victory. He knows we're too close to God during the battle itself, so he waits until the battle is over and we're spiritually relaxed.

That's when he hits you with that temptation, that discouragement or depression, that problem at home, problem at work, that conflict, those doubts. Sound familiar? You might be in the middle of that kind of attack right now. If it was during the big battle, you would instinctively know it was Satan and you'd fight back with everything you've got. But because it comes after the battle, you don't use your spiritual weapons. You tend to fight it as "flesh and blood" instead of "the spiritual forces of evil" (Ephesians 6:12). And you lose a battle you should be winning.

So, I love our word for today from the Word of God. It's in Isaiah 52:12 - "The Lord will go before you, the God of Israel will be your rear guard." See, God promises not only to look out for you as you're going into the battle, but He also says He'll be your "rear guard" after the battle.

So when God has worked mightily, when God has used you significantly, don't get spiritually careless. That's the time to give yourself that all-important order, "Shields up!"

Thursday, December 31, 2020

Ezekiel 36, Bible Reading and Daily Devotionals

Max Lucado Daily: THE LORD IS ON HIS THRONE

When tragedy strikes—whether personal, national, or global—people wonder how God could allow such things to happen. Is God really in control? Can we trust him to run the universe if he would allow this? It is important to recognize that God dwells in a different realm. God said to Isaiah, “Just as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts higher than your thoughts” (Isaiah 55:9).

How vital, then, that we pray, armed with the knowledge that God is in heaven. And he has chosen to bend near toward earth to see our sorrow and hear our prayers. Though we may not be able to see his purpose or his plan, the Lord of heaven is on his throne and in firm control of the universe and our lives.

Ezekiel 36

Back to Your Own Land

“And now, son of man, prophesy to the mountains of Israel. Say, ‘Mountains of Israel, listen to God’s Message. God, the Master, says, Because the enemy crowed over you, “Good! Those old hills are now ours!” now here is a prophecy in the name of God, the Master: Because nations came at you from all sides, ripping and plundering, hauling pieces of you off every which way, and you’ve become the butt of cheap gossip and jokes, therefore, Mountains of Israel, listen to the Message of God, the Master. My Message to mountains and hills, to ditches and valleys, to the heaps of rubble and the emptied towns that are looted for plunder and turned into jokes by all the surrounding nations: Therefore, says God, the Master, now I’m speaking in a fiery rage against the rest of the nations, but especially against Edom, who in an orgy of violence and shameless insolence robbed me of my land, grabbed it for themselves.’

6-7 “Therefore prophesy over the land of Israel, preach to the mountains and hills, to every ditch and valley: ‘The Message of God, the Master: Look! Listen! I’m angry—and I care. I’m speaking to you because you’ve been humiliated among the nations. Therefore I, God, the Master, am telling you that I’ve solemnly sworn that the nations around you are next. It’s their turn to be humiliated.

8-12 “‘But you, Mountains of Israel, will burst with new growth, putting out branches and bearing fruit for my people Israel. My people are coming home! Do you see? I’m back again. I’m on your side. You’ll be plowed and planted as before! I’ll see to it that your population grows all over Israel, that the towns fill up with people, that the ruins are rebuilt. I’ll make this place teem with life—human and animal. The country will burst into life, life, and more life, your towns and villages full of people just as in the old days. I’ll treat you better than I ever have. And you’ll realize that I am God. I’ll put people over you—my own people Israel! They’ll take care of you and you’ll be their inheritance. Never again will you be a harsh and unforgiving land to them.

13-15 “‘God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I’m now telling you that you’ll never eat people alive again nor make women barren. Decree of God, the Master. And I’ll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You’ll no longer be a land that makes women barren. Decree of God, the Master.’”

16-21 God’s Message came to me: “Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, ‘These are God’s people, but they got kicked off his land.’ I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.

22-23 “Therefore, tell Israel, ‘Message of God, the Master: I’m not doing this for you, Israel. I’m doing it for me, to save my character, my holy name, which you’ve blackened in every country where you’ve gone. I’m going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I am God, when I show my holiness through you so that they can see it with their own eyes.

24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!

29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.

31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.

32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!

33-36 “‘Message of God, the Master: On the day I scrub you clean from all your filthy living, I’ll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, “Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!” The nations around you that are still in existence will realize that I, God, rebuild ruins and replant empty waste places. I, God, said so, and I’ll do it.

37-38 “‘Message of God, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I am God.’”

Our Daily Bread reading and devotion
Thursday, December 31, 2020
Today's Scripture & Insight:

Ephesians 2:12–18

remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

Insight
The process of bringing people into the family of God is the work of all three persons of the Trinity—the Father, Son, and Holy Spirit. The book of Ephesians begins with high praises to God, “who has blessed us in the heavenly realms with every spiritual blessing in Christ” (1:3) and has sealed believers in Jesus with the Holy Spirit (vv. 13–14). The work of Jesus is featured in chapter 2. Ironically, His violent death on the cross is the means through which Jews and gentiles are reconciled and all of sinful humanity can be at peace with God: “Now in Christ Jesus you who once were far away have been brought near by the blood of Christ” (v. 13). Note also that the mission of the Son includes bringing us to the Father through the work of the Holy Spirit: “For through him we . . . have access to the Father by one Spirit” (v. 18).

Fireworks of Life
He himself is our peace. Ephesians 2:14

On New Year’s Eve, when high-powered fireworks detonate across cities and towns worldwide, the noise is loud on purpose. By their nature, say manufacturers, flashy fireworks are meant to split the atmosphere, literally. “Repeater” blasts can sound the loudest, especially when exploded near the ground.

Troubles, too, can boom through our hearts, minds, and homes. The “fireworks” of life—family struggles, relationship problems, work challenges, financial strain, even church division—can feel like explosions, rattling our emotional atmosphere.

Yet we know the One who lifts us over this uproar. Christ Himself “is our peace,” Paul wrote in Ephesians 2:14. When we abide in His presence, His peace is greater than any disruption, quieting the noise of any worry, hurt, or disunity.

This would have been powerful assurance to Jews and gentiles alike. They’d once lived “without hope and without God in the world” (v. 12). Now they faced threats of persecution and internal threats of division. But in Christ, they’d been brought near to Him, and consequently to each other, by His blood. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility” (v. 14).

As we start a new year, with threats of unrest and division ever rumbling on the horizon, let’s turn from life’s noisy trials to seek our ever-present Peace. He quiets the booms, healing us. By: Patricia Raybon

Reflect & Pray
What “fireworks” are shattering the calm in your life? When you give them to God in prayer, what peace do you feel?

Comforting God, when life’s fireworks shock and unsettle me, draw me to Your peace.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 31, 2020
Yesterday
You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12

Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.

Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.

Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.

WISDOM FROM OSWALD CHAMBERS

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L

Bible in a Year: Malachi 1-4; Revelation 22

A Word with You, by Ron Hutchcraft
Thursday, December 31, 2020

The Delete Button You Can't Reach - #8864

So many times, the latest technology becomes a great blessing and a great curse. For example, are cell phones a blessing or a curse? Yes. It's great that I can reach anyone or they can reach me basically anytime or anywhere. And it's terrible that people can reach me anytime, anywhere. How about e-mail? Fast, efficient communication from wherever you are to wherever they are. But then there's "spam" - the email equivalent of junk mail. You can wake up to dozens of new emails, including a bunch I really don't want. But there's this button on your computer that really comes in handy. It just says "delete." If you don't like what you're getting, delete. If you don't want to keep something, delete. If you write something you decide you don't want to send, delete. One key stroke and what you don't want is gone.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Delete Button You Can't Reach."

Here's the problem. Because we live in a world where it's so easy to delete, we may start thinking we can delete things that, in fact, are not going to go away. Like the consequences of our actions for example. The payback for the things we've done wrong. The judgment of Almighty God for making ourselves number one instead of Him. There are some things you just can't delete. Delay, maybe. Delete, never.

That's guaranteed, actually, by God Himself in our word for today from the Word of God in Galatians 6:7. It's one of the laws in the universe, and no one is so smart or religious enough to escape it. God says, "Do not be deceived: God cannot be mocked. A man reaps what he sows." Sow corn, you'll get corn whether you want corn or not. Sow wheat, you'll get wheat. Sow sin, you'll get judgment; consequences here and eternal consequences forever.

Any farmer can tell you that you don't reap the harvest as soon as you sow the seed. But make no mistake. The harvest is delayed but it's inevitable. In the case of our disobedience toward God, the Bible spells out the harvest in these chilling words: "The wages of sin is death" (Romans 6:23). That death is life here without the God who makes life work and life after death without God in a place called hell.

There are short-term "undeletable" consequences for sin. Deceit today, discredited and un-trusted tomorrow. Indulging your lust today, scarred relationships and disgusting bondage tomorrow. Sex outside of marriage today, the real thing ruined tomorrow. Trash talk today, loss of respect and reputation tomorrow. But far worse than those consequences is the eternal death penalty that our sin carries with it. No religion on earth, and no amount of your goodness can possibly delete your sin from God's book. Only the One whose laws we've broken can delete your sin and cancel your hell. The delete button for human sin is beyond human reach.

The Bible declares our only hope in these words: "Christ carried our sins in His body on the tree" (1 Peter 2:24). When Jesus said "Father, forgive them" from His cross, He was including you. If you abandon all other hope of being forgiven, you pin all your hopes on Him. The Bible says He is "a God...who pardons sin" and who will "hurl all our iniquities into the depths of the sea" (Micah 7:18, 19). Imagine. Every sin, every wrong thing you've ever done, deleted by one stroke of God's hand because you reached out to Jesus, His Son, and you said, "Rescue me. You're my only hope, Jesus!"

Don't you want that? Well, I'd love to help you take this step into this love relationship with Jesus. Let me invite you to go to our website to get this settled. The address is ANewStory.com. It could be yours begins there.

The awful harvest for your sin was taken by Jesus on the cross, so you could make the greatest trade in the world - eternal death for eternal life.

Confirming One’s Calling and Election