Matthew 6:19-34 , Bible Reading and Daily Devotionals

Max Lucado Daily: He Will Give You Rest

When my daughters were young, I didn’t want them to be afraid of the deep end of the pool, so with each I played Shamu, the whale. My daughter would be the trainer.  She would pinch her nose, and put her arm around my neck, then down we’d go. Deep, deep, deep until we could touch the bottom of the pool. Then up we’d explode, breaking the surface. After several plunges they realized they had nothing to fear. Why?  Because I was with them.
And when God calls us into the deep valley of death, dare we think He’d abandon us in that moment? Would a father force his child to swim the deep alone? Would God require his child to journey to eternity alone? Absolutely not! He is with you! In Exodus 33:14 God said to Moses, “My Presence will go with you, and I will give you rest!”
From Traveling Light

Matthew 6:19-34

A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

22-23 “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. If you pull the blinds on your windows, what a dark life you will have!

24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.

25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Our Daily Bread reading and devotion    
Saturday, May 22, 2021

Read: John 4:7–14

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

Footnotes
John 4:9 Or do not use dishes Samaritans have used
John 3

INSIGHT
Jesus’ promise of water that permanently quenches spiritual thirst (John 4:14) echoes several Old Testament promises. God’s people “will draw water from the wells of salvation” (Isaiah 12:3) and “will neither hunger nor thirst” (49:10). God’s Spirit will be poured out like “water on the thirsty land, and streams on the dry ground” (44:3). The idea of spiritual satisfaction runs through prophecies that look forward to new hearts that know and experience God and hunger to do His will (Jeremiah 31:29–34; Ezekiel 36:25–27; Joel 2:28–32). Especially significant is Isaiah 55:1–3: “Come, all you who are thirsty, come to the waters . . . that you may live.” When Jesus offers the Samaritan woman living water (John 4:4-14), He’s declaring that God’s promises are an everlasting covenant with all who come to Him—not just the Israelites.

By Bill Crowder
Water Where We Need It

Whoever drinks the water I give them will never thirst. John 4:14

Lake Baikal, the world’s deepest lake, is vast and magnificent. Measuring one-mile-deep and nearly 400 miles (636 km) by 49 miles (79 km) across, it contains one-fifth of all the surface fresh water in the world. But this water is largely inaccessible. Lake Baikal is located in Siberia—one of the most remote areas of Russia. With water so desperately needed for much of our planet, it’s ironic that such a vast supply of water is tucked away in a place where not many people can access it.

Although Lake Baikal may be remote, there is an endless source of life-giving water that is available and accessible to those who need it most. When at a well in Samaria, Jesus engaged a woman in conversation, probing at the edges of her deep spiritual thirst. The solution to her heart-need? Jesus Himself.

In contrast to the water she had come to draw from the well, Jesus offered something better: “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:13–14).

Many things promise satisfaction but never fully quench our thirsty hearts. Jesus alone can truly satisfy our spiritual thirst, and His provision is available to everyone, everywhere.


Where are you seeking fulfillment or satisfaction in life? Why is the search for true satisfaction impossible apart from Christ?

Loving God, thank You for the life You provide and the purpose and meaning You give to me. Teach me to find my truest satisfaction in You and Your love.

To learn more, listen to “The Woman at the Well,” DiscoverTheWord.org/series/the-woman-at-the-well/.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 22, 2021

The Explanation For Our Difficulties

If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: 1 Chronicles 16-18; John 7:28-53

Genesis 22 , Bible Reading and Daily Devotionals

Max Lucado Daily: COLLECTION OF BENT TIMBER - May 21, 2021

One of my favorite places on earth is a grove that sits on the Guadalupe River. It’s a peaceful place. And trees, oh the trees.  They weather the winters, they celebrate the summers. They’re all bent, no perfect tree. Even so, they provide the perfect place to find peace.

Humanity is like that grove of trees. Though we attempt to stand tall, none of us succeed. We all twist and turn. We are a collection of bent timber, and that’s okay. There is beauty in our bentness.

So enjoy the Society of the Bent Timber. Cut people some slack. Reduce your number of pet peeves, be patient with people who pet them. The world, for all its quirky people, is a wonderful place to live. And the sooner we can find the beauty, the happier will be. This is how happiness happens.

Genesis 22

After all this, God tested Abraham. God said, “Abraham!”

“Yes?” answered Abraham. “I’m listening.”

2 He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”

3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”

6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

7 Isaac said to Abraham his father, “Father?”

“Yes, my son.”

“We have flint and wood, but where’s the sheep for the burnt offering?”

8 Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.

9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.

11 Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”

“Yes, I’m listening.”

12 “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”

13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.

14 Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”

15-18 The angel of God spoke from Heaven a second time to Abraham: “I swear—God’s sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I’ll bless you—oh, how I’ll bless you! And I’ll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me.”

19 Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.

* * *

20-23 After all this, Abraham got the news: “Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the fa

Our Daily Bread reading and devotion    
Friday, May 21, 2021

Read: Psalm 139:7–12

Where can I go from your Spirit?
    Where can I flee from your presence?
8 If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,
    your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

INSIGHT
In response to a hostile world that opposed and rejected God (Psalm 139:19–22), David exalts Him and celebrates His character. He’s omniscient—God knows everything about him (vv. 1–4); He’s omnipresent—God is ever-present to protect him (vv. 5–12); He’s omnipotent—God is an all-powerful Creator who sustains him (vv. 13–18). Referring to God’s omnipresence, David asks a rhetorical question: “Where can I flee from your presence?” (v. 7). Nowhere! The prophet Jonah learned the hard way that there’s no place to run from God—not even in the belly of a big fish in the depths of the sea (Jonah 1–2). God issued this challenge to His people who thought they could hide from Him: “Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” (Jeremiah 23:24 nlt).

By Patricia Raybon
Safely Ashore

Peace, be still! Mark 4:39 nkjv

In Papua New Guinea, the Kandas tribe awaited with excitement the arrival of New Testament Bibles printed in their language. To reach the village, however, the people bringing the books had to travel on the ocean in small boats.

What gave them courage to travel across great waters? Their seafaring skills, yes. But they also knew who created the seas. He’s the One who guides each of us across our life’s churning waves and deepest waters.

As David wrote, “Where can I go from your Spirit?” (Psalm 139:7). “If I go up to the heavens, you are there; . . . if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast” (vv. 8–10).

These words would resonate deeply with the Kandas, who live on an island nation whose tropical coasts, dense rainforests, and rugged mountains have been called “The Last Unknown.” Yet as believers there and everywhere know, no place or problem is too remote for God. “Even the darkness will not be dark to you,” says Psalm 139:12, and “the night will shine like the day, for darkness is as light to you.”

On stormy waters, therefore, our God speaks, “Peace, be still!” and the waves and wind obey (Mark 4:39 nkjv). So, don’t fear life’s deep or turbulent waters today. Our God safely leads us ashore.

What tempts you not to trust God? What do you need to trust Him with today?

Dear heavenly Father, You rule life’s winds and waves, and I thank You for guiding me safely to shore.
Read Navigating the Storms of Life at DiscoverySeries.org/HP061.

My Utmost for His Highest, by Oswald Chambers
Friday, May 21, 2021
Having God’s “Unreasonable” Faith

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33

When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.

“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

ISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.  Not Knowing Whither, 903 R

Bible in a Year: 1 Chronicles 13-15; John 7:1-27

A Word with You, by Ron Hutchcraft
Friday, May 21, 2021

The Seeds You're Planting - #8965

With my wife growing up in the South, she looked forward to a spring that was getting underway by early or mid-March. With me growing up in the North, I got used to spring beginning a little later than that. And in some places in the North, if you miss the Fourth of July weekend, you might miss summer. But let's stick with spring right now. Some people look for, let's say, the first robin to mark the end of winter. For my wife, it was the daffodils. Those bright yellow flowers were the harbingers of spring for her - as well as a way to mark her early spring birthday. Living in the North, I had to do some really creative florist work to try to get her some birthday daffodils. Of course, it was cheaper than paying for counseling for her, right? But this particular year, she got to pick the first daffodils at Grandma and Grandad's old farmstead. Yeah, back where she grew up. Grandma's been gone for quite a while now, but the flowers that Grandma planted a long time ago? They're still blooming!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Seeds You're Planting."

You may never have worked in a garden in your life. But you're planting seeds, whether you realize it or not. In fact, some of what's happening in your life today - for better and for worse - is the harvest of some seeds you planted years ago. And, as the Bible makes crystal clear, "A man reaps what he sows" (Galatians 6:7).

One of the Bible's great planting promises is in Psalm 126:6, our word for today from the Word of God. The Lord says, "He who goes out with weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him." There are things you really hope and pray will happen in the lives of people that you love, in your life's work, or in your personal world. Your job isn't the harvest - God does that part. Your job is to keep faithfully sowing the kind of seed that can bring about the results you so passionately want. And, like Grandma's daffodils, the legacy of your life will go on blooming and beautifying people's lives long after you're gone.

And you have to keep that long view to keep from becoming discouraged with the short-term results. Seed planted in the ground appears to be doing absolutely nothing for a while. Seed planted in people's lives is often the same way. The danger is we'll keep digging up the seed to see if anything's happening - and, in so doing, we will doom the very harvest we're hoping for. That "digging up the seed" is called nagging, panicking, giving up, turning hard, turning bitter.

So many have given up on the garden they've planted just before it was about to bloom. That's what God is trying to head off when He says in Galatians 6:9, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."

Maybe you've lost the long view recently. You're seeing tasks you have to do instead of lives at stake. You've been settling for making a living when you're here to make a difference! Maybe you've been neglecting your spiritual garden - the sowing you need to be doing in the life of your husband or wife, your children, your coworkers, your grandchildren, your students, people God has given to you to influence.

It's time to remove the zoom lens that's focused on just what's happening today and replace it with God's wide-angle lens that shows you the big picture...the legacy of your life when you live it righteously. That's the big picture. Don't sow seeds of bitterness, cynicism, criticism, negativity. Life's too short for that.

Sow the seeds of God's unconditional love, of God's dependable promises - Jesus-seed. The harvest will come - some while you're here, some after you're gone. But think legacy, so the seed sown by your life will still be blooming and beautifying long after you're gone!

Genesis 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE SMALL STUFF - May 20, 2021

D.L. Moody was one of the most influential Christians of his generation. He led thousands of people to faith and established many institutions of education and training. He was famous for saying, “Right now I’m having so much trouble with D. L. Moody that I don’t have time to find fault with the other fellow.”

There is a time to speak up. But before you do, check your motives. The goal is to help, never to hurt. Look at yourself before you look down on others. Rather than put them in their place, put yourself in their place. The truth is we all drop the ball on occasion. So shouldn’t we bear with one another?

The clear majority of details in the world are simply that—small stuff. Don’t sweat the small stuff, and you won’t sweat much at all. Life is too precious and brief to be spent in a huff.  This is how happiness happens.

Genesis 21

God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.

5-6 Abraham was a hundred years old when his son Isaac was born.

Sarah said,

    God has blessed me with laughter
    and all who get the news will laugh with me!

7 She also said,

    Whoever would have suggested to Abraham
    that Sarah would one day nurse a baby!
    Yet here I am! I’ve given the old man a son!

8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.

9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”

11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”

14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.

17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”

19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.

20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.

22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”

24 Abraham said, “I swear it.”

25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”

27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.

29 Abimelech said, “What does this mean? These seven sheep you’ve set aside.”

30 Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”

31-32 That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.

33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.

* * *

Our Daily Bread reading and devotion    
Thursday, May 20, 2021

Read: Micah 6:6–8

With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
7 Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
8 He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly[a] with your God.

INSIGHT
The book of Micah can be divided into three prophetic messages. Chapter 6 is part of the third message (6:1–7:20) given to the people of Israel through the prophet Micah. This section opens with a courtroom scene (6:1) where God calls the mountains and hills to be His witnesses against Israel (v. 2). In verses 3–5, God describes His faithfulness to Israel to show that there wasn’t any reason for their rebellion against Him. The questions Micah asks in verses 6–8 show how Israel had been making the required sacrifices but with the wrong heart attitude. Verse 8 describes how God wanted them to treat other people: to seek justice (in terms of judgment and the law), love mercy (show unfailing kindness), and walk humbly (in a cautious manner), remembering that God is above and before us.

By John Blase
Walk, Don’t Run

Walk humbly with your God. Micah 6:8

I’d see her welcoming the dawn each day. She was our local power walker. As I drove my kids to school, she’d be there on the road’s shoulder. Equipped with an oversized pair of headphones and knee-high, colorful socks, she walked with an alternating movement of arms and feet, always with one foot in contact with the ground. The sport is different from running or jogging. Power walking involves an intentional restraint, a reining in of the body’s natural inclination to run. Although it doesn’t look like it, there’s just as much energy, focus, and power involved as in running or jogging. But it’s under control.

Power under control—that’s the key. Biblical humility, like power walking, is often viewed as weakness. The truth is, it’s not. Humility isn’t diminishing our strengths or abilities, but rather allowing them to be reined in much like the arms and legs and feet guided by the mind of an early morning power walker.

Micah’s words “walk humbly” are a call for us to rein in our inclination to go ahead of God. He says “to act justly and to love mercy” (6:8), and that can bring with it a desire to do something and do it fast. That’s fair since the daily injustices in our world are so overwhelming. But we are to be controlled and directed by God. Our goal is to see His will and purposes accomplished in the dawning of His kingdom here on earth.

In what circumstance have you “run ahead” of God? Do you usually view humility as a strength or a weakness? Why?

To walk humbly with You, O God, is not always easy. Train me, so that my steps are in tune with You and Your will.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 20, 2021
Taking Possession of Our Own Soul

By your patience possess your souls. —Luke 21:19

When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!

There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.

WISDOM FROM OSWALD CHAMBERS

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help

Bible in a Year: 1 Chronicles 10-12; John 6:45-71

A Word with You, by Ron Hutchcraft
Thursday, May 20, 2021

Hard Rescues - #8964

I have a ton of respect for lifeguards at the ocean. I mean, first of all, I wish I could swim like they do; they make what I do look like dog paddling for sure. But I have seen them in action. I remember being at the New Jersey shore and watching five lifeguards go to work on a rescue to bring in three children. And I think I have a new appreciation for these guys and girls having talked to my friend, Jim, because he used to be one on the other side of the country; he was a Pacific Ocean lifeguard. He described to me the different kinds of rescues that there are.

For example, what do you do when there's someone who is panicky, hanging onto you for dear life and almost going to take you down? Well, lifeguards are trained a certain way to handle that. My friend told me, "There's one they call 'the hard rescue'" and for good reason. But you don't have to be in the ocean to be a candidate for some strong treatment from The Life Saver.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hard Rescues."

Okay, our word for today from the Word of God is about a hard rescue, and it's in Genesis 19; I'm going to begin reading at verse 14. It comes out of the story of the life of Abraham's nephew, Lot. Maybe you remember that Lot had gotten stuck in Sodom, that sinful city that God was about to destroy, and not only had he moved into Sodom, but well, Sodom had moved into him. And the angels of the Lord had come and said, "Lot, you need to get out of here and get everybody you love, because Abraham has prayed to get you out of here."

Well, here's where we pick up the story: "So Lot went out and spoke to his sons-in-law who had pledged to marry his daughters. He said, 'Hurry and get out of this place, because the Lord is about to destroy the city.' But his sons-in-law thought he was joking." What? Now, isn't it interesting that when you get compromised as a believer, your credibility is shot when you try to warn anybody?

"With the coming of dawn," it said, "the angels urged Lot saying, 'Hurry, take your wife and your two daughters who are here or you will be swept away when the city is punished." And he hesitated! So the men grasped his hand and the hands of his wife and his two daughters and led them out of the city."

Lot literally had to be pulled out of the city of Sodom, where if he had stayed he would have been destroyed. Lot was about to die, but he was hesitant to go with the Lord. Sounds a little bit like the hard rescues that my lifeguard buddy, Jim, described to me. He said, "When you have a man who thinks he can handle it; he doesn't even think he's drowning, he won't admit he's drowning, he keeps fighting and he's going down for the third time. He's going to die if you don't rescue him." And Jim said those lifeguards were trained to literally punch him and knock him out; not because they wanted to be violent, but to save his life. Knock him out to save him.

Has it ever occurred to you that, well, maybe you, like Lot, might be a hard rescue? You're on a destructive road right now, but you refuse to admit that you're going down for the third time. You say, "Hey! Hey, I can handle it." But you can't! You're not supposed to handle it. The Lord's been trying to bring you to the cross where Christ died for you, or maybe you've been there and you're a Christian who's rebelling; you're living outside of His best. It's not the church you're rebelling against, it's not your parents, it's not some other Christians who hurt you or disillusioned you.

It's Jesus Himself, and the most loving thing God can do is to bring you home like a lifeguard. He's called to you, He's brought people into your life to bring you back, He's allowed you to be frustrated in your lifestyle, He's reminded you and you've said, "God, leave me alone!" Well, if God doesn't do something drastic, you may be lost forever.

And so perhaps He has brought things into your life that have been there to get your attention, to give you a little pain now so you can be rescued from the pain of a Christless eternity. Would you let the lifeguard save you? He died to do it! Grab Him with everything you've got. Let down your guard. Let Him bring you home safely.

You want to know how to do that? You want to know more about this relationship with Him? Do what many have done. Go to our website. It's ANewStory.com.

Maybe today is going to be God's loving knock-out. Don't force Him to escalate His rescue efforts. There's no peace, there's no rest, there's no fulfillment until you collapse into His arms. Please, let Him carry you safely home. Don't be a hard rescue!

Genesis 20, Bible Reading and Daily Devotionals

Max Lucado Daily: START WITH YOURSELF - May 19, 2021

“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye?” (Matthew 7:3). Anyone who thinks Jesus never cracked a joke hasn’t read these words from the Sermon on the Mount.

Jesus envisioned a fellow who has a two-by-four sticking out of his eye. He doesn’t see the log in his own eye, but can’t help but notice a man who stands across the street dabbing his eye with a tissue. He declares, “Don’t you know that if you get something in your eye, it can be harmful?”

On target? Yes, sirree, Bob. We have eagle-eye vision when it comes to others but can be blind as moles when we examine ourselves. So, if you want to change the world, begin with yourself. This is how happiness happens.

Genesis 20

 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”

2-3 So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, “You’re as good as dead—that woman you took, she’s a married woman.”

4-5 Now Abimelech had not yet slept with her, hadn’t so much as touched her. He said, “Master, would you kill an innocent man? Didn’t he tell me, ‘She’s my sister’? And didn’t she herself say, ‘He’s my brother’? I had no idea I was doing anything wrong when I did this.”

6-7 God said to him in the dream, “Yes, I know your intentions were pure, that’s why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man’s wife back to him. He’s a prophet and will pray for you—pray for your life. If you don’t give her back, know that it’s certain death both for you and everyone in your family.”

8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, “What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you’ve done to me ought never to have been done.”

10 Abimelech went on to Abraham, “Whatever were you thinking of when you did this thing?”

11-13 Abraham said, “I just assumed that there was no fear of God in this place and that they’d kill me to get my wife. Besides, the truth is that she is my half sister; she’s my father’s daughter but not my mother’s. When God sent me out as a wanderer from my father’s home, I told her, ‘Do me a favor; wherever we go, tell people that I’m your brother.’”

14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, “My land is open to you; live wherever you wish.”

16 And to Sarah he said, “I’ve given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You’re vindicated.”

17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech’s household on account of Sarah, Abraham’s wife.

* * *

Our Daily Bread reading and devotion    
Wednesday, May 19, 2021

Read: Mark 14:3–9

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.

6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you,[b] and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

INSIGHT
Pure nard or spikenard (Mark 14:3) is an aromatic oil from a plant root grown in the Himalayas. This explains its costliness—“more than a year’s wages” (v. 5) or “more than three hundred denarii” (esv).A denarius was a laborer’s full day’s wage.

Because its fragrance is often associated with a bride on her wedding day (Song of Songs 1:12; 4:13–14 esv), some scholars believe Mary gave her most precious possession—her personal dowry—to Jesus. Mary’s anointment of Jesus with the expensive nard was timely and necessary. When Jesus died, His body was hastily prepared for burial because of the Sabbath observance (Mark 15:42–46). A group of women had planned to go to the tomb to anoint His body after the Sabbath (16:1), but by that time Jesus had already risen. But six days earlier (John 12:1), Mary had anointed Jesus with perfume “to prepare for [His] burial” (Mark 14:8).

By Elisa Morgan
She Did What She Could
She did what she could. She poured perfume on my body beforehand to prepare for my burial. Mark 14:8


She loaded the plastic container of cupcakes onto the conveyor belt, sending it toward the cashier. Next came the birthday card and various bags of chips. Hair escaped from her ponytail, crowning her fatigued forehead. Her toddler clamored for attention. The clerk announced the total and the mom’s face fell. “Oh, I guess I’ll have to put something back. But these are for her party,” she sighed, glancing regretfully at her child.

Standing behind her in line, another customer recognized such pain. Jesus’ words to Mary of Bethany echoed in her mind: “She did what she could” (Mark 14:8). After anointing Him with a bottle of expensive nard before His death and burial, Mary was ridiculed by the disciples. Jesus corrected His followers by celebrating what she had done. He didn’t say, “She did all she could,” but rather, “She did what she could.” The lavish cost of the perfume wasn’t His point. It was Mary’s investment of her love in action that mattered. A relationship with Jesus results in a response.

In that moment, before the mom could object, the second customer leaned forward and inserted her credit card into the reader, paying for the purchase. It wasn’t a large expense, and she had extra funds that month. But to that mom, it was everything. A gesture of pure love poured out in her moment of need.

In what unexpected ways has Jesus helped you? What might you do—not all, but what—to love Jesus back in a need you see today?

Father, open my eyes to see You inviting me to do what I can do today.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 19, 2021
Out of the Wreck I Rise

Who shall separate us from the love of Christ? —Romans 8:35

God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.

“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: 1 Chronicles 7-9; John 6:22-44

A Word with You, by Ron Hutchcraft
Wednesday, May 19, 2021

Listening for My Language - #8963

My wife and I had the opportunity to be in Geneva, Switzerland. Or as they say, "Genève." (I'm not sure about my French.) But it's a beautiful, French-speaking city in Switzerland. And since we were with our host most of the time, my wife and I got along just fine. But one day they left us on our own to do a little shopping, and we don't speak French. The first time I knew I was going to have a problem is when we went into this pharmacy, which, of course, was identified in French on the outside. I looked around, I had a couple of questions, and the pharmacist looked at me with a blank stare. Our English wasn't getting through.

Later on, our friend said to us, "Here in this place, if you don't speak their language, tough!" I said, "You mean even if that means money for them? We were trying to buy something." They said, "Hey, those people don't listen until you communicate in their language."

I'm Ron Hutchcraft and I want to have A Word With You today about "Listening for My Language."

Our word for today from the Word of God - Acts 2, begin reading at verse 4. It's the powerful Day of Pentecost where 3,000 people come to Christ in one day. But before that happened, listen. "All of them were filled with the Holy Spirit and they began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment because each one heard them speaking in his own language."

Now, these early Christians had the most powerful message in the world; the one who had been crucified in that city only weeks before was now alive and available to be their Savior. But the apostles could have talked all day, like me in that store in Geneva, and never have gotten through - unless they communicated the message in the language of the listener.

And it wasn't a language that was easy for the one who was doing the speaking. Every foreign missionary knows that you've got to do language study before you do anything else. You don't go to Peru and say to somebody there, "Now, as soon as you learn to speak English I have some great news about God for you." Of course not! If you want to communicate Christ to the lost people around you, you've got to say it in their language. That's true in our culture today. We will have to use words that the lost people around us understand; not our "Christianese" that we talk all the time at church.

There's a lot of people, I think, who aren't rejecting our Savior so much as they're rejecting our vocabulary. They don't understand all this Christian talk. It's time we begin to practice the Gospel in everyday language; telling people there's a relationship you're supposed to have and that you don't have because of running your own life - that's sin. But you can have because Jesus paid the death penalty for that, and it's a relationship you must choose. We've got to find some non-religious way to tell them.

Let's think about this; we should be using music they understand if we're going to use music at all, because music is the language of a generation. If we insist that they hear about Christ in the traditional music we're used to, that we like, we'll probably forfeit them. We have to think of music as missionary languages, not just let it be a battleground over styles.

We're going to have to reach people in settings where they're comfortable, not where we're comfortable. We're talking about evangelism in a living room, or a park, or a Bible study at work or at school. If we wait for them to come to our religious turf, we'll probably leave them lost. It's time for God's people to break out of the walls of the church and reach people in places where they already are; addressing subjects they already care about.

We need to meet people where they are with a testimony out of our life that relates to their lives. Thousands came to Christ on this Day of Pentecost - the day that each one heard them speaking in his own language. Would you ask God to show you today how to speak the language of the people around you; to reach them with the words, the music, the issues, and the testimony that they'll understand?

And remember, you've got life or death information to deliver to the people within your reach. Their eternity depends on that information, and they're listening for their language.

Matthew 6:1-18 , Bible Reading and Daily Devotionals

 
Max Lucado Daily:BEAR WITH ONE ANOTHER IN LOVE - May 18, 2021

There is a way the world should be run. And when others behave in ways we don’t like, we call that a pet peeve. Not a colossal divide or a legal violation, just a pet peeve.

You know, joy is such a precious commodity. Why squander it on a quibble? The phrases we use regarding our pet peeves reveal the person who actually suffers. He “gets under my skin” or “gets on my nerves” or she is such a “pain in my neck.”  Whose skin, nerves, and neck? Ours! Who suffers? We do! Every pet peeve writes a check on our joy account.

For this reason the apostle Paul said, “Be patient, bearing with one another in love” (Ephesians 4:2). The patient person sees all the peculiarities of the world. But rather than react, he bears with them. And this is how happiness happens.


Matthew 6:1-18

The World Is Not a Stage

 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.

2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Pray with Simplicity
5 “And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?

6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.

7-13 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.

14-15 “In prayer there is a connection between what God does and what you do. You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part.

16-18 “When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.

Our Daily Bread reading and devotion    
Tuesday, May 18, 2021

Read: Isaiah 9:2–6

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
3 You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
4 For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
5 Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

INSIGHT
In the Old Testament, the word yoke is often used to describe the bondage or slavery the Israelites suffered while under the oppressive rule of the Egyptians, Assyrians, and others. Again and again we see God’s promises to lift this heavy yoke (Exodus 6:6–7; Leviticus 26:13; Isaiah 14:25; Jeremiah 30:8; Ezekiel 34:27). In today’s prophecy from Isaiah 9:4, we read of the lifting of another yoke. In his commentary on Isaiah, Edward Young describes this yoke as “the heavy burden of sin and corruption, of departure from God, and of the evil consequences of such departure.” This spiritual battle was won by the child (Jesus, v. 6), who through His death and resurrection delivers all who believe in Him from the burdensome yoke of sin. Now that we’ve been set free, the apostle Paul encourages us to “stand firm” and not “be burdened again by a yoke of slavery” (Galatians 5:1).

By Glenn Packiam
Facing the Darkness

The people walking in darkness have seen a great light. Isaiah 9:2

In the mid-1960s, two people participated in research on the effects of darkness on the human psyche. They entered separate caves, while researchers tracked their eating and sleeping habits. One remained in total darkness for 88 days, the other 126 days. Each guessed how long they could remain in darkness and were off by months. One took what he thought was a short nap only to discover he’d slept for 30 hours. Darkness is disorienting.

The people of God found themselves in the darkness of impending exile. They waited, unsure of what would take place. The prophet Isaiah used darkness as a metaphor for their disorientation and as a way of speaking about God’s judgment (Isaiah 8:22). Previously, the Egyptians had been visited with darkness as a plague (Exodus 10:21–29). Now Israel found herself in darkness.

But a light would come. “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). Oppression would be broken, disorientation would end. A Child would come to change everything and bring about a new day—a day of forgiveness and freedom (v. 6).

Jesus did come! And although the darkness of the world can be disorienting, may we experience the comfort of the forgiveness, freedom, and light found in Christ.

What would it look like to embrace a new day of freedom and forgiveness? How can you welcome the light of Christ today?

Dear Jesus, shine Your light into my life. Bring forgiveness and freedom. Help me to live in the light of Your arrival.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 18, 2021
Living Simply— Yet Focused

Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28

“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”

The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.

If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R

Bible in a Year: 1 Chronicles 4-6; John 6:1-21

A Word with You, by Ron Hutchcraft
Tuesday, May 18, 2021

Leave the Choice To the Owner - #8962

It's the issue that can decide who's the senator or congressman in many states. It can decide who the governor is in some states. The battle lines are drawn around the issue of abortion.

Yeah, it's not taxes, or defense spending, or civil rights, or homelessness. It seems like sometimes the most emotional issue oftentimes in our country revolves around that new life that some woman carries inside of her right now. Oh, there's been demonstrating, banners, chants, and slogans. But underneath it all there are actually two logics that war with each other. Pro-life says that a human life is there from conception and no one has the right to destroy that life. And then the pro-choice people say that the person whose body it is should decide what is done with that body. Well, actually, in a sense they're both right. Keep listening.

I'm Ron Hutchcraft and I want to have A Word With You today about "Leave the Choice To the Owner."

Our word for today from the Word of God, 1 Corinthians 6:18-20. "Flee from sexual immorality," God says, "all other sins that man commits are outside his body, but he who sins sexually sins against his own body. Do you not know that your body is the temple of the Holy Spirit who is in you; whom you have received from God? You are not your own, you were bought at a price. Therefore, honor God with your body."

Okay, this passage settles once and for all the issue of whose body you're walking around in. That's not your body; "you are not your own" the Bible says. You've been made by God, so you're His by creation. You've been paid for by God with the purchase price of His own Son on the cross, so you've been purchased by Him.

Now, the pro-choice advocates use this logic: the person whose body it is should decide what is done with it. I agree with that! Because, see, if that happened, we wouldn't have many abortions to decide about, because God says sexual love; it is reserved for married people committed to each other for a lifetime. And if God is the owner, and we let the owner of the body decide what we do with that body, well then there won't be babies conceived outside of marriage. There will be very few unwanted babies.

Psalm 139 and other passages in the Bible make it very clear that from the very beginning God initiates a new life at conception, and He reserves the right to end any life that He starts, but only the one who starts the life has that right - the creator, the purchaser. And His choice for your body is that it remains pure. It's not yours to mess around with.

His choice for that body that is His really, is that sex be kept special; that you don't flirt with sexual sin by seeing how far you can go; first base, second base, third base as teenagers used to say. And then quickly try to throw the transmission into reverse just as you get to the edge so you can remain a technical virgin.

No, you don't do that with God's body. When we use sex outside the boundaries of marriage, we start a chain reaction of guilt, loss of respect, loss of intimacy, future relationships - ugly choices.

Our body - our life - belongs to Jesus Christ. The Bible says, "You were created by Him and for Him." He made us; He paid for us with His life. We leave the choices about our body, about our future to Him. But see, we haven't lived that way. And someone might be listening right now and saying, "Ron, if I had it to do over again, I would do it very differently."

We all bear the guilt and the shame of the places that we have done it other than God's way. And the good news is that while God hates the sin that we do, He loves us, the sinners. The Bible says, "Christ died for us while we were yet sinners." He died for you.

This could be the day that everything you've ever wished you could ever get rid of, you could leave at His cross - a new beginning. You might have started listening dirty, but by the end of this day you'll be clean inside, forgiven by the One who died so you could be. You tell Him today, "Jesus, I am yours." And that miracle happens.

Our website's all about it - ANewStory.com. Would you go there today? Let this be the day that whatever you've done before today, you'll be clean from now on.

Genesis 19 , Bible Reading and Daily Devotionals

 Max Lucado Daily:EVERYONE NEEDS A CHEERLEADER - May 17, 2021

Every person needs to hear a “wonderful.” Here’s why: companies spend billions of dollars to convince us that we are chubby, smelly, ugly, and out-of-date. Inadequacy indwells a billion hearts. Would you distribute encouragement? Will you make some happiness happen? Will you remind humanity that we are made in God’s image? That we are chosen and destined and loved?

Start by listening intently. Ask someone to tell you his or her story. Give the rarest of gifts: your full attention. Praise abundantly. Biblical encouragement is no casual kind word, but rather a premeditated resolve to lift the spirit of another person. Everyone needs a cheerleader. Give the gift that God loves to give: the gift of encouragement. This is how happiness happens.

Genesis 19

The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, “Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed.”

They said, “No, we’ll sleep in the street.”

3 But he insisted, wouldn’t take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.

4-5 Before they went to bed, men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, “Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!”

6-8 Lot went out, barring the door behind him, and said, “Brothers, please, don’t be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don’t touch these men—they’re my guests.”

9 They said, “Get lost! You drop in from nowhere and now you’re going to tell us how to run our lives. We’ll treat you worse than them!” And they charged past Lot to break down the door.

10-11 But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.

12-13 The two men said to Lot, “Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We’re going to destroy this place. The outcries of victims here to God are deafening; we’ve been sent to blast this place into oblivion.”

14 Lot went out and warned the fiancés of his daughters, “Evacuate this place; God is about to destroy this city!” But his daughters’ would-be husbands treated it as a joke.

15 At break of day, the angels pushed Lot to get going, “Hurry. Get your wife and two daughters out of here before it’s too late and you’re caught in the punishment of the city.”

16-17 Lot was dragging his feet. The men grabbed Lot’s arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, “Now run for your life! Don’t look back! Don’t stop anywhere on the plain—run for the hills or you’ll be swept away.”

18-20 But Lot protested, “No, masters, you can’t mean it! I know that you’ve taken a liking to me and have done me an immense favor in saving my life, but I can’t run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It’s a small town, hardly anything to it. Let me escape there and save my life—it’s a mere wide place in the road.”

21-22 “All right, Lot. If you insist. I’ll let you have your way. And I won’t stamp out the town you’ve spotted. But hurry up. Run for it! I can’t do anything until you get there.” That’s why the town was called Zoar, that is, Smalltown.

23 The sun was high in the sky when Lot arrived at Zoar.

24-25 Then God rained brimstone and fire down on Sodom and Gomorrah—a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.

26 But Lot’s wife looked back and turned into a pillar of salt.

27-28 Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.

29 And that’s the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

30 Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.

31-32 One day the older daughter said to the younger, “Our father is getting old and there’s not a man left in the country by whom we can get pregnant. Let’s get our father drunk with wine and lie with him. We’ll get children through our father—it’s our only chance to keep our family alive.”

33-35 They got their father drunk with wine that very night. The older daughter went and lay with him. He was oblivious, knowing nothing of what she did. The next morning the older said to the younger, “Last night I slept with my father. Tonight, it’s your turn. We’ll get him drunk again and then you sleep with him. We’ll both get a child through our father and keep our family alive.” So that night they got their father drunk again and the younger went in and slept with him. Again he was oblivious, knowing nothing of what she did.

36-38 Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.

* * *

Our Daily Bread reading and devotion    
Monday, May 17, 2021
Read: Jonah 2:1–9

From inside the fish Jonah prayed to the Lord his God. 2 He said:

“In my distress I called to the Lord,
    and he answered me.
From deep in the realm of the dead I called for help,
    and you listened to my cry.
3 You hurled me into the depths,
    into the very heart of the seas,
    and the currents swirled about me;
all your waves and breakers
    swept over me.
4 I said, ‘I have been banished
    from your sight;
yet I will look again
    toward your holy temple.’
5 The engulfing waters threatened me,[b]
    the deep surrounded me;
    seaweed was wrapped around my head.
6 To the roots of the mountains I sank down;
    the earth beneath barred me in forever.
But you, Lord my God,
    brought my life up from the pit.

7 “When my life was ebbing away,
    I remembered you, Lord,
and my prayer rose to you,
    to your holy temple.

8 “Those who cling to worthless idols
    turn away from God’s love for them.
9 But I, with shouts of grateful praise,
    will sacrifice to you.
What I have vowed I will make good.
    I will say, ‘Salvation comes from the Lord.’”

INSIGHT
Prophets Jonah, Hosea, and Amos ministered to the Northern Kingdom of Israel when Jeroboam II was king (782–753 bc). Although Jeroboam was unfaithful, God still helped him to successfully push the Assyrians out of Israel (2 Kings 14:23–28). When God called Jonah to minister to Nineveh, a city in Assyria, Jewish nationalistic zeal was running high. Jonah initially refused to proclaim a message of salvation to an enemy nation (Jonah 1:1–3). When he finally obeyed, the Assyrians repented (3:6–10), and God relented from punishing them (4:1–2). But the repentance of the Assyrians was short-lived. Soon a resurgent Assyria attacked Israel (2 Kings 15:19–20, 29). Within three decades of Jonah, Assyria destroyed the Northern Kingdom of Israel (722 bc) and advanced menacingly towards Judah (2 Kings 17:1–6; 18:9–12). God then raised up Nahum who prophesied against Nineveh, proclaiming her inevitable downfall (Nahum 1:1; 2:3–10; 3:1–7).

Visit ChristianUniversity.org/jonahnahum

Pursued by Love
I will say, “Salvation comes from the Lord.” Jonah 2:9

“I fled Him, down the nights and down the days,” opens the famous poem “The Hound of Heaven” by English poet Francis Thompson. Thompson describes Jesus’ unceasing pursuit—despite his efforts to hide, or even run away, from God. The poet imagines God speaking to him and saying, “I am He whom thou seekest!”

The pursuing love of God is a central theme of the book of Jonah. The prophet received an assignment to tell the people of Nineveh (notorious enemies of Israel) about their need to turn to God, but instead “Jonah ran away from the Lord” (Jonah 1:3). He secured passage on a ship sailing in the opposite direction of Nineveh, but the vessel was soon overcome by a violent storm. To save the ship’s crew, Jonah was thrown overboard before being swallowed by a large fish (1:15–17).

In his own beautiful poem, Jonah recounted that despite his best efforts to run away from God, God pursued him. When Jonah was overcome by his situation and needed to be saved, he cried out to God in prayer and turned toward His love (2:2, 8). God answered and provided rescue not only for Jonah, but for his Assyrian enemies as well (3:10).

As described in both poems, there may be seasons of our lives when we try to run from God. Even then Jesus loves us and is at work guiding us back into restored relationship with Him (1 John 1:9).

When have you tried to run from God? How did He provide rescue?

Jesus, thank You for lovingly pursuing me to offer rescue.

My Utmost for His Highest, by Oswald Chambers
Monday, May 17, 2021

His Ascension and Our Access

It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51

We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.

The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.

The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: 1 Chronicles 1-3; John 5:25-47


A Word with You, by Ron Hutchcraft
Monday, May 17, 2021

It Really is "How You Play the Game" - #8961

When you're five years old, you have a number of those milestone experiences - a lot of "firsts." Like your first soccer game. Yeah, our five-year-old grandson had that. I reminded our daughter that she had joined that much-talked about tribe called "soccer moms." Yeah, our grandson had never played soccer before, and he didn't have an older brother or sister to learn from. So his first game was, shall we say, a great learning experience. And he did a good job. But not good enough for the kind of performance most firstborns expect of themselves. Though he got the ball several times for his team and moved it down the field, he didn't score any goals, and he was bothered that he missed one. Right after the game, he gave his mom his two-word summary of how he thought he did. He just said, "I tried."

I'm Ron Hutchcraft and I want to have A Word With You today about "It Really is 'How You Play the Game.'"

Well, at least on God's team. That's why Jesus' finish line commendation for His players will be, "Well done, good and faithful servant" (Matthew 25:21), not "Well done, good and successful servant." What God cares about - what God rewards - is an all-out effort. The results are in His hands. The effort - that's you.

What impresses God about His players is clear in our word for today from the Word of God, when He says in Colossians 3:23-24: "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving." So you're not playing for the applause of the crowd or even the approval of your teammates. As far as you're concerned, there's one person in that stadium - your Coach, Jesus. If you've got His smile, you're winning; not if you're winning, you've got His smile. He wants you to be able to honestly say, "Coach, I really tried."

If you're playing your position with all your heart, you are pleasing Jesus. Your wholehearted effort may mean you get A's or it may mean you get C's, that you're the best one they've got or just average. Maybe you'll get amazing results or you'll seldom see results. You can't give any more than all your heart. And though we live in a world that cares only if you score, only if you look good, only if you win, you could be free inside knowing you're playing for the One who gives the biggest rewards. And Jesus rewards relentless faithfulness. That means you're still in there fighting when everybody else has dropped out.

Maybe God's assigned you to play a position on His team that's behind the scenes, doing things for Him that few people ever notice or value. And even you feel like what you do doesn't matter much - even to God maybe. Surely it doesn't matter as much as the big, public things some of your brothers and sisters are doing for God. But remember who gets the Super Bowl ring - every member of the team, not just the guys who scored the points. That's how God looks at all of us. Your part, your reward, matters just as much to Him as that of some great pastor or evangelist. In fact, the less glory you get on earth, I think the more He'll give you in heaven for your all-out effort for Him.

So hold your head high, no matter what position you play. Don't let that discouragement wear you down any more - not if you're giving it all you've got. If you are, then in God's eyes, and the only opinion that is that really matters, you are a champion.

Earth may not have many rewards for you. But one day, God's gold medal will hang around your neck!

Genesis 18, Bible Reading and Daily Devotionals

 
, Bible Reading and Daily Devotionals
Max Lucado Daily: A Jungle

It's a jungle out there! And for many, hope is in short supply. What would it take to restore your hope?
Though the answers are abundant, three come quickly to mind. The first would be someone who knows the way out. And from that someone you need vision.  Someone to look you in the face and say, "Don't give up! There's a better place than this." Most importantly, you need direction. If you have a person with direction who can take you to the right place-ah, then you have one who can restore your hope.
To use David's words in Psalm 23, "HE restores my soul!" God, our Shepherd, majors in restoring hope to the soul! Loneliness diminishes because you have fellowship. Despair decreases because you have vision. Confusion begins to lift because you have direction. Please note- you haven't left the jungle. It hasn't changed, but you have. You have hope!
From Traveling Light

Matthew 5:27-48

Adultery and Divorce
27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.

29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

Empty Promises
33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

Love Your Enemies
38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

Our Daily Bread reading and devotion    
Saturday, May 15, 2021

Read: Philippians 2:12–18

Do Everything Without Grumbling
12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.

14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”[a] Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.

Read full chapter
Footnotes
Philippians 2:15 Deut. 32:5

INSIGHT
Paul instructs the Philippian believers in Christ to “work out [their] salvation with fear and trembling” (Philippians 2:12). The phrase “fear and trembling” is found in the New Testament only in Paul’s writings (see 1 Corinthians 2:3; 2 Corinthians 7:15; Ephesians 6:5). The apostle isn’t suggesting that the believers at Philippi should be afraid of the outcome of their salvation. Rather, “fear and trembling” is the response to the divine glory. Philippians 2:12 begins with the word therefore, which connects the command to work out salvation with fear and trembling to what precedes—the exaltation of Christ in the heavenly realms (vv. 9–11). We work out our salvation in awe and reverence of the exalted Christ.

By Jennifer Benson Schuldt

Shining Stars

You will shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16


I can close my eyes and go back in time to the house where I grew up. I remember stargazing with my father. We took turns squinting through his telescope, trying to focus on glowing dots that shimmered and winked. These pinpricks of light, born of heat and fire, stood out in sharp contrast to the smooth, ink-black sky.

Do you consider yourself to be a shining star? I’m not talking about reaching the heights of human achievement, but standing out against a dark background of brokenness and evil. The apostle Paul told the Philippian believers that God would shine in and through them as they held “firmly to the word of life” and avoided grumbling and arguing (Philippians 2:14–16).

Our unity with other believers and our faithfulness to God can set us apart from the world. The problem is that these things don’t come naturally. We constantly strive to overcome temptation so we can maintain a close relationship with God. We wrestle against selfishness to have harmony with our spiritual brothers and sisters.

But still, there’s hope. Alive in each believer, God’s Spirit empowers us to be self-controlled, kind, and faithful (Galatians 5:22–23). Just as we are called to live beyond our natural capacity, God’s supernatural help makes this possible (Philippians 2:13). If every believer became a “shining star” through the power of the Spirit, just imagine how the light of God would repel the darkness around us!


What causes your light for Jesus to dim? What do you need to do to brighten it?


Loving God, I ask Your Spirit to empower me to shine in the darkness. Make me into someone who is known for my love of others and my faithfulness to You.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 15, 2021

The Habit of Rising to the Occasion

…that you may know what is the hope of His calling… —Ephesians 1:18

Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.

You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.

God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly— “By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12  says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you….” Rise to the occasion— do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.

May God not find complaints in us anymore, but spiritual vitality— a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: 2 Kings 22-23; John 4:31-54

Matthew 5:27-48


, Bible Reading and Daily Devotionals

Max Lucado Daily: God is Righteous

The Bible says in 1 Peter 3:18, "For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God." Yes, righteousness is what God is-and yes, righteousness is what we are not!  And, yes, righteousness is what God requires. But Romans 3:21 tells us, "God has a way to make people right with Him."
In the 23rd Psalm, David said it like this, "He leads me in the path of righteousness." And Daniel 9:14 declares, "Our God is right in everything He does."
The path of righteousness is a narrow, winding trail up a steep hill. At the top of the hill is a cross. At the base of the cross are countless bags full of innumerable sins. Get the point? Calvary is the compost pile for guilt. Wouldn't you like to leave yours there as well?
From Traveling Light

Genesis 18

God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.

3-5 He said, “Master, if it please you, stop for a while with your servant. I’ll get some water so you can wash your feet. Rest under this tree. I’ll get some food to refresh you on your way, since your travels have brought you across my path.”

They said, “Certainly. Go ahead.”

6 Abraham hurried into the tent to Sarah. He said, “Hurry. Get three cups of our best flour; knead it and make bread.”

7-8 Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.

9 The men said to him, “Where is Sarah your wife?”

He said, “In the tent.”

10 One of them said, “I’m coming back about this time next year. When I arrive, your wife Sarah will have a son.” Sarah was listening at the tent opening, just behind the man.

11-12 Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, “An old woman like me? Get pregnant? With this old man of a husband?”

13-14 God said to Abraham, “Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?’ Is anything too hard for God? I’ll be back about this time next year and Sarah will have a baby.”

15 Sarah lied. She said, “I didn’t laugh,” because she was afraid.

But he said, “Yes you did; you laughed.”

* * *

16 When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.

17-19 Then God said, “Shall I keep back from Abraham what I’m about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I’ve settled on him as the one to train his children and future family to observe God’s way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him.”

20-21 God continued, “The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I’m going down to see for myself, see if what they’re doing is as bad as it sounds. Then I’ll know.”

22 The men set out for Sodom, but Abraham stood in God’s path, blocking his way.

23-25 Abraham confronted him, “Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn’t you spare the city for the sake of those fifty innocents? I can’t believe you’d do that, kill off the good and the bad alike as if there were no difference between them. Doesn’t the Judge of all the Earth judge with justice?”

26 God said, “If I find fifty decent people in the city of Sodom, I’ll spare the place just for them.”

27-28 Abraham came back, “Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?”

He said, “I won’t destroy it if there are forty-five.”

29 Abraham spoke up again, “What if you only find forty?”

“Neither will I destroy it if for forty.”

30 He said, “Master, don’t be irritated with me, but what if only thirty are found?”

“No, I won’t do it if I find thirty.”

31 He pushed on, “I know I’m trying your patience, Master, but how about for twenty?”

“I won’t destroy it for twenty.”

32 He wouldn’t quit, “Don’t get angry, Master—this is the last time. What if you only come up with ten?”

“For the sake of only ten, I won’t destroy the city.”

33 When God finished talking with Abraham, he left. And Abraham went home.

Our Daily Bread reading and devotion    
Sunday, May 16, 2021

Read: Romans 2:12–16

 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

INSIGHT
Rome was one of the most cosmopolitan cities in the ancient world, which was evidenced in the makeup of the first-century church comprised of both Jews and gentiles. This diverse audience is reflected in the inclusive way in which Paul chose to open his letter to the believers in Christ there. In chapter 1, he focuses on the spiritual need of the gentiles who, in their rebellion, had spiraled away from God. Then in chapter 2, he presents the spiritual need of the Jews who sought to be made righteous by the law but never could. Thankfully, Paul prefaces these concerns with the good news. In Romans 1:16 we read, “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” Both Jew and gentile are the objects of God’s rescuing love.

By Sheridan Voysey
Guilt and Forgiveness
They show that the requirements of the law are written on their hearts. Romans 2:15

In his book Human Universals, anthropologist Donald Brown lists more than four hundred behaviors that he considers common across humanity. He includes such things as toys, jokes, dances, and proverbs, wariness of snakes, and tying things with string! Likewise, he believes all cultures have concepts of right and wrong, where generosity is praised, promises are valued, and things like meanness and murder understood to be wrong. We all have a sense of conscience, wherever we’re from.

The apostle Paul made a similar point many centuries ago. While God gave the Jewish people the Ten Commandments to clarify right from wrong, Paul noted that since gentiles could do right by obeying their conscience, God’s laws were evidently written on their hearts (Romans 2:14–15). But that didn’t mean people always did what was right. The gentiles rebelled against their conscience (1:32), the Jews broke the Law (2:17–24), leaving both guilty. But through faith in Jesus, God removes the death penalty from all our rule-breaking (3:23–26; 6:23).

Since God created all humans with a sense of right and wrong, each of us will likely feel some guilt over a bad thing we’ve done or a good thing we failed to do. When we confess those sins, God wipes away the guilt like a whiteboard wiped clean. All we have to do is ask Him—whoever we are, wherever we’re from.

Where do you think humanity’s sense of right and wrong comes from? What guilt feelings are you wanting Jesus’ forgiveness for today?

Jesus, I’ve failed to do right and succeeded in doing wrong. Forgive me. Thank You for dying my death so I don’t have to.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 16, 2021
The Habit of Recognizing God’s Provision
…you may be partakers of the divine nature… —2 Peter 1:4

We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives.

Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you…may have an abundance…” (2 Corinthians 9:8)— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: 2 Kings 24-25; John 5:1-24