Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Taps at Your Door

Jesus says in Revelation 3:20, "Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
The world rams at your door but Jesus taps at your door. The voices scream for your allegiance but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There's never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts-waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret your numbness as His absence. He says, "Surely I am with you always, to the very end of the age" (Matthew 28:20).  "Never will I leave you; never will I forsake you" (Hebrews 13:5). Never.
From In the Eye of the Storm

Genesis 23

Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Our Daily Bread reading and devotion    
Sunday, August 08, 2021

Read: Amos 5:10–24

There are those who hate the one who upholds justice in court
    and detest the one who tells the truth.

11 You levy a straw tax on the poor
    and impose a tax on their grain.
Therefore, though you have built stone mansions,
    you will not live in them;
though you have planted lush vineyards,
    you will not drink their wine.
12 For I know how many are your offenses
    and how great your sins.

There are those who oppress the innocent and take bribes
    and deprive the poor of justice in the courts.
13 Therefore the prudent keep quiet in such times,
    for the times are evil.

14 Seek good, not evil,
    that you may live.
Then the Lord God Almighty will be with you,
    just as you say he is.
15 Hate evil, love good;
    maintain justice in the courts.
Perhaps the Lord God Almighty will have mercy
    on the remnant of Joseph.

16 Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing in all the streets
    and cries of anguish in every public square.
The farmers will be summoned to weep
    and the mourners to wail.
17 There will be wailing in all the vineyards,
    for I will pass through your midst,”
says the Lord.

The Day of the Lord
18 Woe to you who long
    for the day of the Lord!
Why do you long for the day of the Lord?
    That day will be darkness, not light.
19 It will be as though a man fled from a lion
    only to meet a bear,
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.
20 Will not the day of the Lord be darkness, not light—
    pitch-dark, without a ray of brightness?

21 “I hate, I despise your religious festivals;
    your assemblies are a stench to me.
22 Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
23 Away with the noise of your songs!
    I will not listen to the music of your harps.
24 But let justice roll on like a river,
    righteousness like a never-failing stream!

INSIGHT
While Jeremiah prophesied the fall of the Southern Kingdom of Judah, Amos was called to declare the judgment of the Northern Kingdom of Israel. We know little of his life aside from glimpses of information embedded in his book of prophecy, but we do know that he was from the village of Tekoa (Amos 1:1), a few miles south of Jerusalem. This means that Amos was a prophet from the Southern Kingdom who was sent to minister to the Northern Kingdom. His prophecy contains lament about and response to the destruction of the kingdom of Israel by the Assyrians.

By Winn Collier
Good Trouble

Let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24

When John Lewis, an American congressman and civil rights leader, died in 2020, people from many political persuasions mourned. In 1965, Lewis marched with Martin Luther King Jr. to secure voting rights for Black citizens. During the march, Lewis suffered a cracked skull, causing scars he carried the rest of his life. “When you see something that is not right, not just, not fair,” Lewis said, “you have a moral obligation to say something. To do something.” He also said, “Never, ever, be afraid to make some noise and get in good, necessary trouble.”

Lewis learned early that doing what was right, to be faithful to the truth, required making “good” trouble. He would need to speak things that were unpopular. The prophet Amos knew this too. Seeing Israel’s sin and injustice, he couldn’t keep quiet. Amos denounced how the powerful were oppressing “the innocent and tak[ing] bribes and depriv[ing] the poor of justice in the courts,” while building “stone mansions” with “lush vineyards” (Amos 5:11–12). Rather than maintaining his own safety and comfort by staying out of the fray, Amos named the evil. The prophet made good, necessary trouble.

But this trouble aimed at something good—justice for all. “Let justice roll on like a river!” Amos exclaimed (v. 24). When we get into good trouble (the kind of righteous, nonviolent trouble justice requires), the goal is always goodness and healing.

Where do you sense the Holy Spirit might be prompting you to make some good trouble? How can you discern the godly way to do just that?

Heavenly Father, if I’m left to myself, I’ll likely play it safe, stay comfortable, keep quiet. But I know that You might ask something different. Help me discern what to do to honor You.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 08, 2021

Prayer in the Father’s Honor

…that Holy One who is to be born will be called the Son of God. —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.

Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Psalms 74-76; Romans 9:16-33

Matthew 16, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL THESE PEOPLE - August 6, 2021

Andrew said to Jesus, “There is a boy here with five loaves of barley bread and two fish. Oh, but what are these things when there are all these people?” (John 6:9).

What is your version of “all these people”? It might be something as pedestrian as “all this homework” or “all these long days.” The disciples counted the hungry people, the money in their bag, and the amount of bread and fish. They did not, however, count on Christ. And he was standing right there! The idea of soliciting his help did not dawn on them. Even so, Jesus went straight to work.

The impossible challenge of feeding “all these people” became the unforgettable miracle of all these people fed. What we cannot do, Christ does. And he will help you.

Matthew 16

Some Bad Yeast
16 1-4 Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.

5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15 He pressed them, “And how about you? Who do you say I am?”

16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”

24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?

27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Our Daily Bread reading and devotion   
Saturday, August 07, 2021
Read: Genesis 33:1–11

Jacob Meets Esau
33 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. 2 He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.

4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.”

6 Then the female servants and their children approached and bowed down. 7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

8 Esau asked, “What’s the meaning of all these flocks and herds I met?”

“To find favor in your eyes, my lord,” he said.

9 But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

INSIGHT
Genesis records two times when Jacob met God: first in a dream in Bethel when he was fleeing from Esau (28:10–22) and later as he was preparing to meet Esau (32:22–32). After Jacob wrestled with God, he said, “I saw God face to face” (v. 30). He uses a similar phrase after he met Esau: “To see your face is like seeing the face of God” (33:10), thereby connecting the two events. The NIV Zondervan Study Bible says that “Esau’s actions resemble God’s. Esau treats Jacob in a way that Jacob does not deserve.”

By Patricia Raybon
First Forgive

Esau ran to meet Jacob and embraced him. Genesis 33:4
We called ourselves “sisters in Christ,” but my White friend and I had begun to act like enemies. Over a café breakfast one morning, we argued unkindly over our differing racial views. Then we parted, with me vowing not to see her again. One year later, however, we were hired by the same ministry—working in the same department, unable not to reconnect. Awkwardly at first, we talked over conflicts. Then, over time, God helped us to apologize to each other and to heal and to give the ministry our best.

God also healed the bitter division between Esau and his twin brother, Jacob, and blessed both their lives. A onetime schemer, Jacob had robbed Esau of their father’s blessing. But twenty years later, God called Jacob to return to their homeland. So, Jacob sent ahead bountiful gifts to appease Esau. “But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept” (Genesis 33:4).

Their reunion stands as a classic example of God’s urging to settle anger with a brother or sister before offering our gifts—talents or treasures—to Him (Matthew 5:23–24). Instead, “first go and be reconciled to them; then come and offer your gift” (v. 24). Jacob obeyed God by reconciling with Esau, and later setting up an altar to God (Genesis 33:20). What a beautiful order: First, strive for forgiveness and reconciliation. Then, at His altar, He receives us.

Against whom do you hold a grudge or grievance? What steps can you take to reconcile?

Dear God, when I hold onto hard feelings against another believer, inspire me on the way to Your altar to first forgive.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 07, 2021

Prayer in the Father’s House

…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49

Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?

The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.

Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.

The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

Bible in a Year: Psalms 72-73; Romans 9:1-15

A Word with You, by Ron Hutchcraft

Deep Holes, Beautiful Discoveries - #9020

Not long after we moved to this area, we had a chance to explore a beautiful cave that really has some breathtaking views. Most of the caves you tour in America were discovered some time in the 1800s. Not this one. It was just discovered in 1969. Actually it was discovered because of a giant sinkhole that opened up. Some adventurous young men decided to crawl down into that sinkhole and see where it led. The cave guide showed us the little hole in the rocks that they crawled through and then out into this huge room, decorated with spectacular rock formations. I don't suppose the big lights and sidewalks and the railings were there when they first looked in, but they must have been amazed at what they saw, and what millions have been able to discover because they did. And it was all because of a sinkhole.

I'm Ron Hutchcraft and I want to have A Word With You today about "Deep Holes, Beautiful Discoveries."

I'll bet a lot of folks weren't very happy about that big hole in the ground opening up. It was probably a pain for some people; potentially dangerous for others. But the "problem" of that sinkhole turned out to be the access route to beauty like those folks had never seen before.

That's happened to a lot of us when a big hole opened up in our life - when things collapsed. And it may be that God is wanting you to look beyond that big hole to see the undiscovered beauty that's underneath it.

In our word for today from the Word of God, He talks about folks who had some major sinkholes open up in their lives. In Isaiah 61:1: "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all who mourn, and provide for all those who grieve in Zion." Then He goes on to show what beauty He hopes we will discover in our grief, "To bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." Beauty in the middle of ashes, gladness in the middle of mourning, and praise in the middle of despair.

When things collapse in our life, we are keenly aware of what we've lost. Unless we go deeper, unless we go looking, we will miss what He's wanting us to gain from this loss; the things He wants us to see that we would never see without that collapse.

It's in our hurting times that we can see in the person we married some beautiful strengths that maybe we forgot or never noticed. If you let the cave-in drive you closer to your children or your parents, you may see in them a beauty that you've missed before. If you look in the right direction, a time of loss can actually be a time of finally seeing the everyday blessings in your life that you've been taking for granted. The hole that's opened up may provide an opportunity for people to really show you how much they love you, for you to appreciate your Christian friends in a new way, for you to tell people that you've prayed about, about your Jesus. And they'll listen to you now because of what you've been through.

Most of all, when things collapse you can see the faithfulness and love and power of your Lord in ways that we can only see when we're desperate and when we're beyond what we can fix, what we can handle, what we can control. This season that you're in maybe, when things are caving in, can be a season, also, of life-changing discovery. You can't make the hole in your life go away, but you can go through it to discover beauty that you might never see any other way.

Matthew 25:31-46, Bible Reading and Daily Devotionals

Max Lucado Daily: Growth of the Christian

Imagine you're selecting your food from a cafeteria line. You pick your salad, you choose your entrée, but when you get to the vegetables, you see a pan of something that turns your stomach.
"Yuck!  What's that?" you ask, pointing.
"Oh you don't want to know," replies an embarrassed server.
"Yes, I do."
"Well if you must.  It's a pan of pre-chewed food."
"What?"
"Some people prefer to swallow what others have chewed."
Repulsive? You bet. But widespread. More so than you might imagine. Not with cafeteria food, but with God's Word. Such Christians mean well. They listen well. But they discern little. They are content to swallow whatever they are told. No wonder they stop growing!
Are you learning to learn? Growth is the goal of the Christian. Maturity is mandatory. Hebrews 6:1 says, "Let us leave the elementary teachings about Christ and go on to maturity."
From When God Whispers Your Name

Matthew 25:31-46

The Sheep and the Goats

 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

Our Daily Bread reading and devotion
Read: Isaiah 55:1-7
Invitation to the Thirsty

“Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
2 Why spend money on what is not bread,
    and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.
3 Give ear and come to me;
    listen, that you may live.
I will make an everlasting covenant with you,
    my faithful love promised to David.
4 See, I have made him a witness to the peoples,
    a ruler and commander of the peoples.
5 Surely you will summon nations you know not,
    and nations you do not know will come running to you,
because of the Lord your God,
    the Holy One of Israel,
    for he has endowed you with splendor.”

6 Seek the Lord while he may be found;
    call on him while he is near.
7 Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Insight
Isaiah 55 has rich words of hope for us in its first seven verses. Arguably, however, the chapter’s most familiar words are found in the next two verses: “‘For My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (vv.8-9). These verses offer hope and assurance. God is in control and sees the big picture.

Just As I Am
By Anne Cetas 

Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
Good memories flooded my mind as I sat in a concert. The group’s leader had just introduced the song they were about to sing: “Just As I Am.” I remembered how years ago at the end of his sermons my pastor would ask people to come forward while we sang that song, indicating they would like to receive the forgiveness Christ offers for their sins.

But the leader of the musical group at the concert suggested another occasion when we might sing this song. He commented that he likes to think that when he dies and goes to meet the Lord one day, he will sing in thanks to Him:

Just as I am, without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come!

Years before writing this song, Charlotte Elliott asked a minister how she might find the Lord. He told her, “Just come to Him as you are.” She did, and later during a discouraging time of illness, she wrote this hymn about the day she came to Christ and He forgave her sin.

In His Word, the Lord encourages us to seek Him: “Seek the Lord while He may be found, call upon Him while He is near” (Isa. 55:6). He calls to our hearts: “Ho! Everyone who thirsts, come to the waters . . . . Incline your ear, and come to Me. Hear, and your soul shall live” (vv.1,3).

Because of Jesus’ death and resurrection, we can come to Him right now and will one day go into eternity to be with Him forever. Just as I am . . . I come!
Let him who thirsts come. Whoever desires, let him take the water of life freely. —Revelation 22:17

My Utmost for His Highest, by Oswald Chambers
Thursday, July 31, 2014

Becoming Entirely His

Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4

Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.

Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.

We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.


A Word with You, by Ron Hutchcraft
Thursday, July 31, 2014

How to Defuse a Rebel at Your House - #7189

Bart Simpson has been around now for 25 years. He still looks like a kid, but he's been around for 25 years on TV. Maybe you've managed to avoid the Simpson family. You've probably been doing more important things, and it's perfectly fine, maybe even good if you've avoided them. But just in case you've been occupied in other ways, the Simpsons are this cartoon family that soared to popularity through their primetime TV show. And their lovely son? Oh, man, as they came on, he was all over posters, shirts, and mugs. You can still find him all over the place.
Frankly, it's a little disturbing to think that our children might want to be like Bart Simpson when they grow up - defiant, devious, trouble-maker, irreverent. Otherwise he's a pretty good fellow. It might be interesting to watch a Bart Simpson; it is not much fun to have one in your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Defuse a Rebel at Your House."
Our word for today from the Word of God comes from Deuteronomy 6, and I'll begin reading at verse 20. It has a really powerful principle of parenting. It's addressed to people like you and me. You say, "Really? That long ago?" Yeah! They're raising children in a pagan environment and, in this case, the tempting land of Canaan. Their children are growing up easy come, easy go. They've got some stuff they didn't have to work for that's just been handed to them. They just took over all the Canaanite things, and they're trying to raise godly children in the middle of all of that. Sound familiar?
Deuteronomy 6:20, "In the future, when your son asks you, 'What is the meaning of the stipulations, decrees, and laws the Lord our God has commanded you?' Tell him, 'We were slaves of Pharaoh in Egypt, but the Lord brought us up out of Egypt with a mighty hand. Before our eyes the Lord sent miraculous signs and wonders. He brought us out from there to bring us in and give us the land that He promised. The Lord commanded us to obey all these decrees, so that we might always prosper and be kept alive. And if we are careful to obey all this law before the Lord our God, as He has commanded us, that will be our righteousness.'"
This describes a scene where the children come up and basically ask that time-honored question, "Why?" And God says, "Give your children reasons for your beliefs, and your standards, and your rules." As parents, I think we too often communicate the truth without explaining why it's true. What are the benefits of doing what's right? Why is not an unreasonable question. Children who seldom get a why can grow up to be rebels. Rules without reasons raise rebels.
For example we teach our children that sex should be saved for marriage. "Why?" "It's wrong to have sex outside of marriage." That's why. Well, that's true. But let's give them some reasons too. Sex is most exciting when it's done God's way; when it's most special. When it's not soiled and dirtied by the fact that you're being compared with someone else they had sex with. There's no using when you keep it special for marriage. You protect its specialness. See, God's rules have reasons.
So should ours as parents; even our family rules. You don't just say, "Because I'm your Father, that's why. Because I say so." You can say that. God has given fathers authority in the home. You'll get immediate compliance, but as soon as they get a little freedom, they'll break every rule and they'll break your heart. So, think through your beliefs. Think through your boundaries. Take time to explain why these rules and boundaries work, why everything that God is against is because of something beautiful that He's for. Why these things are worth sacrificing for, and explain why so many people aren't living that way and where those roads go.
Our children need to see the principles underneath our pronouncements, the penalties of not believing or not obeying, and the payoff they get for doing what's right. Start today to prevent the birth of a rebel at your house by volunteering to answer one of life's most important questions, "Why?"

Exodus 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Prayer is a Habit Worth Having

Do you want to know how to deepen your prayer life? At the risk of sounding like a preacher-which I am-may I make a suggestion? Why don't you check your habits?
In Romans 12:12, Paul says, "When trials come endure them patiently; steadfastly maintain the habit of prayer." Prayer is a habit worth having. Don't prepare to pray. Just pray. Don't read about prayer. Just pray. Don't attend a lecture on prayer or engage in discussion about prayer. Just pray.
Posture, tone, and place are personal matters. Select the form that works for you. But don't think about it too much. Don't be so concerned about wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that's okay. Just see to it that you are inspired every day.
From When God Whispers Your Name

Exodus 11
The Plague on the Firstborn

Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” 3 (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)

4 So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.

9 The Lord had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.


Our Daily Bread reading and devotion
Read: 1 John 4:7-16

God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.

Insight
In 1 John 4:9, John’s words parallel those of Paul in Romans 5:8, which reads: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Notice that with both Paul and John the emphasis is on how God’s love has been proven through the sending of His Son to us. Paul’s perspective, however, is rooted in our unworthiness while John’s focus is on the gift of life in Christ.

Family Trademarks
By Bill Crowder

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.

In John’s first letter, the apostle describes things that are to be trademarks of those who are members of God’s family. In 1 John 3:1, John affirms that we are indeed part of God’s family by saying, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” He then describes the trademarks of those who are the children of God, including, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (4:7).

Because “love is of God,” the chief way to reflect the heart of the Father is by displaying the love that characterizes Him. May we allow His love to reach out to others through us—for love is one of our family trademarks.
Father, teach me to love with the love of Christ
that others might see Your love reflected in my
care and concern for them. May Your love
drive and dominate my responses to life and to others.
Love is the family resemblance the world should see in followers of Christ.


My Utmost for His Highest, by Oswald Chambers
Wednesday, July 30, 2014

The Teaching of Disillusionment

Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25

Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.

Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.


A Word with You, by Ron Hutchcraft
Wednesday, July 30, 2014

The Dangers of Winning - #7188

As 1986 ended, a lot of commentators were looking back at the greatest moments of the year, and some of the most tragic moments too. And they all mentioned a player named Len Bias. At 22 years old, he was the number one college basketball star in the United States. He'd been drafted by the then champions Boston Celtics. He had a 1.6 million dollar deal to do commercials. Newsweek Magazine said, "They were the best days of his life."
 And so he went to celebrate in a dorm at the University of Maryland by snorting some cocaine, and then some more, and some more. Some friends warned him, "Be careful." He's reported to have said, "Hey, I can handle anything." He was dead within hours. In a sense, success killed him. And in one way or another, it's done that to a lot of people. Many an athletic team has won a lopsided, easy victory one week, only to give away their next game in an embarrassing defeat. I guess in some ways, you're never in greater danger than when you're "on a roll."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dangers of Winning."
Our word for today from the Word of God is about a man who was "on a roll"-a man who was winning "big time". He was one of the kings, and for a while one of the great kings in the Old Testament. 2 Chronicles 26:3, "Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years." It goes on to say, "As long as he sought the Lord, God gave him success."
And then the rest of the chapter tells about armies that he defeated, the buildings and the towers that he built, this great army that he built, taking his country to new levels of military might and international respect, and economic success. It says, "His fame spread far and wide for he was greatly helped..." Oh, if only the story ended there. Notice these sobering words, "...until he became powerful."
It goes on to say, "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God." Here he was at first young, struggling, unsure. You know he was deeply dependant on the Lord during those days. There was just a little of Uzziah and a lot of God. And then Uzziah suddenly, after those years, was on top. And now there's a lot of him and only a little of God.
See, in the hard times, you know you need the Lord. You pray desperately, you trust Him just to get through the day. But maybe now you're doing well in business, you're doing well romantically, your finances are finally there; things are coming around. Great! Enjoy it! But don't lose your childlike dependency on the Lord who brought you here, or you won't be here for long.
Has the Lord been seeing or hearing less from you since things got better? If your success makes you more self-centered and less Christ-centered, it could be the worst thing that ever happened to you. Each day acknowledge your Lord as the author of your success. We don't achieve success, we receive success. It's not an achievement. It's a gift from God. And so if you're in a good season right now, if it's a time of success, you've never needed Him more to keep your heart right.
See, God can trust success to those who get closer to Him when they're winning. God's maybe trusted you with good times now. Don't betray His trust.

Job 42, Bible Reading and Daily Devotionals

 
Max Lucado Daily: CONTAGIOUSLY CALM - July 28, 2021

How many disasters have been averted because one person refused to buckle under the strain? It’s this kind of composure Paul is summoning when he says: “Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything” (Philippians 4:5-6 NIV).

The Greek word translated here as “gentleness” describes a temperament that’s seasoned and mature. It envisions an attitude fitting to the occasion, levelheaded and tempered. This gentleness is “evident to all.” Family members take note. Your friends sense a difference. Coworkers benefit from it.

The gentle person is sober minded and clear thinking. The contagiously calm person is the one who reminds others God is in control. Pursue this gentleness. The Lord is near. You are not alone. You may feel alone, you may think you’re alone, but there is never a moment in which you face life without help.

God is near—be anxious for nothing!

Job 42

Job Worships God
I Babbled On About Things Far Beyond Me
42 1-6 Job answered God:

“I’m convinced: You can do anything and everything.
    Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
    ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
    made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
    Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
    now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
    I’ll never again live on crusts of hearsay, crumbs of rumor.”

God Restores Job
I Will Accept His Prayer
7-8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”

9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.

10-11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.

12-15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.

16-17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.

Our Daily Bread reading and devotion    
Wednesday, July 28, 2021
Read: Song of Songs 8:6–7

Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[a] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[b]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[c] would be utterly scorned.

Footnotes
Song of Songs 8:6 Or ardor
Song of Songs 8:6 Or fire, / like the very flame of the Lord
Song of Songs 8:7 Or he

INSIGHT
Song of Songs is traditionally attributed to Solomon (named in 1:1, 5; 3:7, 9, 11; 8:11–12). Therefore, this book is also called the Song of Solomon. Of the 1,005 songs composed by him (1 Kings 4:32), this is deemed his best. The New Living Translation begins the book by saying: “This is Solomon’s song of songs, more wonderful than any other” (Song 1:1). The traditional view is that this book is an allegory of Christ’s love for the church. But some interpreters today consider it an anthology of some twenty love poems, celebrating human love within the marital relationship (4:8–5:1). In Song 8:6–7, the bride celebrates her husband’s exclusive and immeasurable love for her. This love “burns like blazing fire, like a mighty flame” (v. 6). The New International Version footnote gives an alternative rendering: “Like the very flame of the Lord” (which is how the nasb and esv translate it), making this the only mention of God in this book.

By Julie Schwab

God’s Love Is Stronger

Love is as strong as death. Song of Songs 8:6


In 2020, Alyssa Mendoza received a surprising email from her father in the middle of the night. The message had instructions about what to do for her mother on her parents’ twenty-fifth anniversary. Why was this shocking? Alyssa’s father had passed away ten months earlier. She discovered that he’d written and scheduled the email while he was sick, knowing he might not be there. He’d also arranged and paid for flowers to be sent to his wife for upcoming years on her birthday, future anniversaries, and Valentine’s Day.

This story could stand as an example of the kind of love that’s described in detail in Song of Songs. “Love is as strong as death, its jealousy unyielding as the grave” (8:6). Comparing graves and death to love seems odd, but they’re strong because they don’t give up their captives. However, neither will true love give up the loved one. The book reaches its peak in verses 6–7, describing marital love as one so strong that “many waters cannot quench [it]” (v. 7).

Throughout the Bible, the love of a husband and wife is compared to God’s love (Isaiah 54:5; Ephesians 5:25; Revelation 21:2). Jesus is the groom and the church is His bride. God showed His love for us by sending Christ to face death so we wouldn’t have to die for our sins (John 3:16). Whether we’re married or single, we can remember that God’s love is stronger than anything we could imagine.

How do you feel knowing how much God loves you? What reminds you of His love for you?

Dear Jesus, thank You for loving me so much! Remind me of Your love each day and give me glimpses of it.

My Utmost for His Highest, by Oswald Chambers
Wednesday, July 28, 2021
God’s Purpose or Mine?

He made His disciples get into the boat and go before Him to the other side… —Mark 6:45

We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.

What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.

God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.

God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Psalms 46-48; Acts 28

A Word with You, by Ron Hutchcraft
Wednesday, July 28, 2021

Squeezed To Obey - #9013

You might say parenting is not a precise science. You don't just mix certain ingredients and get a certain reaction. In fact, it's largely (I hate to say it) experimental. But after a while you learn more creative ways to do what is right. You can yell, you can overpower, you can threaten them until they're bigger than you are. Or you can work through the method I came to call 'The Squeeze'. It's a method that steers a child to the right choice. It's also known as "The Lousy Choice" approach.

Here's how it worked for us: You give your child two choices, the one is so bad you know they'll choose the other one. Now, maybe you should have your child cover their ears in case they're listening. We wouldn't want them to know this secret. Example: I might say to my son, "Uh, look, you can do your yard work and I'll help you if you get it done before noon today or you can do it all by yourself sometime before Friday." Okay, now obviously he's gonna want to do it when he's got some help. "Okay, you can set your own study hours or I'll set them." And usually he would end up choosing where he ought to be. It works even with a grownup child like you and me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Squeezed To Obey."

Now our word for today from the Word of God, here we go, Acts 1:8 - familiar words - Jesus says to His disciples, "You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem," (that's where they were, in Jerusalem). And then He says, "and in all Judea and Samaria," (well, they had no plans to go there) "and to the ends of the earth." I'm pretty sure they didn't have any plans to go there.

Now listen to Acts 8:1 - that was Acts 1:8 - now listen to 8:1; it tells you how it happened. "On that day a great persecution broke out against the Church of Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Now, that's an interesting way God got it to happen isn't it?

The Christians in Jerusalem maybe would have never gotten out of Jerusalem unless they were pushed. They were supposed to be out beyond the borders of Jerusalem, but they had to be squeezed to go and do what they should do. It's kind of like the squeeze approach with our children. I'll give you two choices, you can stay where you are in this painful situation and God says, or "You can go where I have been trying to send you."

Now you and I are much like those first Christians; we get settled into a comfortable place - one way of doing things. We hunker down in a situation, not necessarily because it's best or even what God wants, but because it's familiar, safe, secure, it's comfy, and then God starts squeezing. You may be wondering why God has turned up the heat right now; why is the pressure growing? Maybe He wants to make a change in your life, and you won't move unless He squeezes you to do it. Oh you can stubbornly choose the pain of staying put if you want or you can obediently choose what He knows is best for you in His kingdom. Now if you're feeling the pressure right now, it isn't so much that God is mad at you - He's just got something better for you, something bigger for you, and He wants you to choose it. But you're probably going to have to be uncomfortable before you will.

Two thousand years ago the Gospel spread around the world by first breaking out of Jerusalem because some people were pushed and squeezed to do it, and right now maybe He's doing the same thing with you. If you're like my children or you're like those first century Jerusalem Christians...maybe if you're like me, you have to be squeezed to obey.

Job 41, Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE PROVIDENCE OF GOD - July 27, 2021

Some time ago I made a special visit to the American Colony Hotel in Jerusalem. I wanted to see the handwritten lyrics that hang on the wall, framed and visible for all to see. Horatio Spafford wrote them, never imagining they would become the words to one of the world’s best-loved hymns.

On December 2, 1873, he received a telegram from his wife that began, “Saved alone. What shall I do?” The ship she was on had collided with another ship and had sunk. Their four daughters drowned and Anna survived. While sailing on the ship to bring her home, Spafford wrote the lyrics to a song that would become an anthem to the providence of God.

“Whatever my lot, Thou has taught me to say…It is Well with My Soul!”

Job 41

I Run This Universe

 “Or can you pull in the sea beast, Leviathan, with a fly rod
    and stuff him in your creel?
Can you lasso him with a rope,
    or snag him with an anchor?
Will he beg you over and over for mercy,
    or flatter you with flowery speech?
Will he apply for a job with you
    to run errands and serve you the rest of your life?
Will you play with him as if he were a pet goldfish?
    Will you make him the mascot of the neighborhood children?
Will you put him on display in the market
    and have shoppers haggle over the price?
Could you shoot him full of arrows like a pin cushion,
    or drive harpoons into his huge head?
If you so much as lay a hand on him,
    you won’t live to tell the story.
What hope would you have with such a creature?
    Why, one look at him would do you in!
If you can’t hold your own against his glowering visage,
    how, then, do you expect to stand up to me?
Who could confront me and get by with it?
    I’m in charge of all this—I run this universe!

12-17 “But I’ve more to say about Leviathan, the sea beast,
    his enormous bulk, his beautiful shape.
Who would even dream of piercing that tough skin
    or putting those jaws into bit and bridle?
And who would dare knock at the door of his mouth
    filled with row upon row of fierce teeth?
His pride is invincible;
    nothing can make a dent in that pride.
Nothing can get through that proud skin—
    impervious to weapons and weather,
The thickest and toughest of hides,
    impenetrable!

18-34 “He snorts and the world lights up with fire,
    he blinks and the dawn breaks.
Comets pour out of his mouth,
    fireworks arc and branch.
Smoke erupts from his nostrils
    like steam from a boiling pot.
He blows and fires blaze;
    flames of fire stream from his mouth.
All muscle he is—sheer and seamless muscle.
    To meet him is to dance with death.
Sinewy and lithe,
    there’s not a soft spot in his entire body—
As tough inside as out,
    rock-hard, invulnerable.
Even angels run for cover when he surfaces,
    cowering before his tail-thrashing turbulence.
Javelins bounce harmlessly off his hide,
    harpoons ricochet wildly.
Iron bars are so much straw to him,
    bronze weapons beneath notice.
Arrows don’t even make him blink;
    bullets make no more impression than raindrops.
A battle ax is nothing but a splinter of kindling;
    he treats a brandished harpoon as a joke.
His belly is armor-plated, inexorable—
    unstoppable as a barge.
He roils deep ocean the way you’d boil water,
    he whips the sea like you’d whip an egg into batter.
With a luminous trail stretching out behind him,
    you might think Ocean had grown a gray beard!
There’s nothing on this earth quite like him,
    not an ounce of fear in that creature!
He surveys all the high and mighty—
    king of the ocean, king of the deep!”

Our Daily Bread reading and devotion    
Tuesday, July 27, 2021

Read: Proverbs 15:13–15, 30

A happy heart makes the face cheerful,
    but heartache crushes the spirit.

14 The discerning heart seeks knowledge,
    but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched,
    but the cheerful heart has a continual feast.

Light in a messenger’s eyes brings joy to the heart,
    and good news gives health to the bones.

INSIGHT
Scholars believe the man who compiled most of the proverbs, Solomon, is the same man who wrote the next book in the Bible, Ecclesiastes. Yet the two books seem to contain contradictory messages. Proverbs says, “A happy heart makes the face cheerful” (15:13). Ecclesiastes says, “Laughter . . . is madness” (2:2), and “Frustration is better than laughter, because a sad face is good for the heart” (7:3). Which is correct?

Ecclesiastes is written from the perspective of living for this life only; therefore, it has dark undertones. But Proverbs doesn’t ignore life’s complexities, for it also says, “Even in laughter the heart may ache, and rejoicing may end in grief” (14:13). There is balance in both books. The proverbs contain sound counsel for living and help us choose the life-affirming path of wisdom. And Ecclesiastes concludes, “Fear God and keep his commandments, for this is the duty of all mankind” (12:13).

By Cindy Hess Kasper
The Joy God Provides

A cheerful heart is good medicine. Proverbs 17:22

When Marcia’s out in public, she always tries to smile at others. It’s her way of reaching out to people who might need to see a friendly face. Most of the time, she gets a genuine smile in return. But during a time when Marcia was mandated to wear a facemask, she realized that people could no longer see her mouth, thus no one could see her smile. It’s sad, she thought, but I’m not going to stop. Maybe they’ll see in my eyes that I’m smiling.

There’s actually a bit of science behind that idea. The muscles for the corners of the mouth and the ones that make the eyes crinkle can work in tandem. It’s called a Duchenne smile, and it has been described as “smiling with the eyes.”

Proverbs reminds us that “a cheerful look brings joy to the heart” and “a cheerful heart is good medicine” (15:30 nlt; 17:22). Quite often, the smiles of God’s children stem from the supernatural joy we possess. It’s a gift from God that regularly spills out into our lives, as we encourage people who are carrying heavy burdens or share with those who are looking for answers to life’s questions. Even when we experience suffering, our joy can still shine through.

When life seems dark, choose joy. Let your smile be a window of hope reflecting God’s love and the light of His presence in your life.

What else does the Bible teach us about the joy found in God? How does inner joy contribute to a healthy mind, body, and spirit?

The joy You provide is my strength, dear God. Help me to be a messenger of Your love to others.

My Utmost for His Highest, by Oswald Chambers
Tuesday, July 27, 2021

The Way to Knowledge

If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17

The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.

No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.

When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Psalms 43-45; Acts 27:27-44

A Word with You, by Ron Hutchcraft
Tuesday, July 27, 2021

The Bait and the Catch - #9012

I used to work with someone on our team who was a fanatical fisherman! He actually told me about a boy who was starting very young down that same road, or stream as the case may be. At that point, James was only three years old, but his dad had already taught him to fish! The first time they went fishing together Dad gave him a cricket to use as bait. Well, beginner's luck - James caught himself a little sunfish with that cricket. And then, just for fun, Dad decided to let his boy try some serious bait - what fishermen call stink bait. It's got something like pieces of liver in it. Wouldn't you know it! Little James reeled in a seven pound catfish! When Dad tried to get him to go back to the cricket bait - no way, Dad! He had discovered what kind of bait attracts the big ones!

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Bait and the Catch."

Our word for today from the Word of God comes from Proverbs 31:30-31. This whole chapter is actually God's description of a woman who is, in the words of the chapter, "Worth far more than rubies." Who has, as it says, "noble character," who ends up with a husband who "has full confidence in her," and who, "takes his seat among the elders of the land." Boy, she caught a good one! Well, here's her idea of attractive: "Charm is deceptive and beauty is fleeting, but a woman who fears the Lord is to be praised." And then it says, "Give her the reward she has earned." The woman God praises and the woman a quality man praises is a woman who focuses on having a heart that's right.

Physical appearance, or some kind of social manipulating - that's an increasingly radical blueprint for being a woman when we live in a world that glorifies the physical, the sensual, the sexy. But, many women don't seem to understand what little James already knows - the kind of bait you offer determines the kind of catch you get!

Sometimes you'll hear a woman making the all too accurate complaint that "all men care about is the physical." Well that's another program to talk through that one. But most women I'm acquainted with are not interested in being a sex object to men, or a thing rather than a person, or body parts rather than a whole person. They are made in the image of God and they are infinitely valuable. They want a relationship with men, not a sexual game where they're a conquest. And that's in line with what God wants. In 1 Timothy 5:2, He commands the young men to "treat the younger women as sisters with absolute purity." But apparently there's some women that don't understand that it's harder for men to think pure Because a woman is more stimulated by touch than by sight, it is said, she might not understand the message that she's sending; the trigger that she's activating by what she wears, how she moves, how she flirts. Now that can never excuse a guy from his lust and his sexual wrongs, and blame the woman.

But in many cases a woman wants a man who thinks pure. The lie is that women have to dress a certain way to get male attention. Well I think the bait determines the catch. And thus, the tragedy of our superficial, mostly physical, usually sinful, mostly doomed relationships.

I like 1 Peter 3, God describes the package that a truly beautiful woman offers. He says, "Your beauty should not come from outward adornment. Instead, it should be that of your inner self, the unfading beauty." Those who carry the radiance and the innocence of an inner Jesus glow offer a beauty that Hollywood could never match.

So, don't go for the lies about the bait that draws the little fish. Even a little boy knows if you want the best, you need to offer what attracts a quality catch.

Matthew 15:21-39, Bible Reading and Daily Devotionals

Max Lucado Daily:

In the famous lace shops of Brussels, Belgium, certain rooms are dedicated to the spinning of the finest lace, with the most delicate of patterns. These rooms are completely dark, except for a shaft of natural light from a solitary window. Only one spinner sits in the room. The light falls on the pattern while the worker remains in the dark.

Has God permitted a time of darkness in your world? You look but you cannot see him. You see only the fabric of circumstances woven and interlaced. You might question the purpose behind this thread or that.

But be assured, God has a pattern. He has a plan. The Bible in Romans 8:28 says, “In all things God works for the good of those who love him, who have been called according to his purpose.” He is not finished. But when he is, the lace will be beautiful!


Matthew 15:21-39

Healing the People
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”

23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”

24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”

25 Then the woman came back to Jesus, dropped to her knees, and begged. “Master, help me.”

26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”

27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”

28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.

29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.

* * *

32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”

33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”

34-39 Jesus asked, “How much bread do you have?”

“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.

Our Daily Bread reading and devotion    
Monday, July 26, 2021

Read: John 13:31–35

Jesus Predicts Peter’s Denial
31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him,[a] God will glorify the Son in himself, and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

Read full chapter
Footnotes
John 13:32 Many early manuscripts do not have If God is glorified in him.

INSIGHT
John 13:31–35 comes immediately after Judas leaves the scene of the Last Supper to betray Jesus (vv. 26–30). “When he was gone, Jesus said, ‘Now the Son of Man is glorified and God is glorified in him’ ” (v. 31). The form of the verbs used here indicates that glorification was present and had happened, even though Jesus’ death and resurrection hadn’t yet occurred. This is often referred to as “the prophetic perfect” verb tense, which describes future events so certain to take place that they’re referred to as if they’ve already happened. Throughout the Bible, prophets often stated prophecies this way to indicate the assurance of what would happen. It’s interesting to note that the gospel of John refers to these events differently than do the Synoptic Gospels (Matthew, Mark, and Luke). The Synoptics refer to Jesus’ death as His humiliation, rather than glorification, but John continually includes the cross as a part of Jesus’ glorification.

By Patricia Raybon
Blooming for Jesus

A new command I give you: Love one another. As I have loved you, so you must love one another. John 13:34

I wasn’t truthful about the tulips. A gift from my younger daughter, the packaged bulbs traveled home with her to the US from Amsterdam after she visited there. So I made a show of accepting the bulbs with great excitement, as excited as I was to reunite with her. But tulips are my least favorite flower. Many bloom early and fade fast. The July weather, meantime, made it too hot to plant them.

Finally, however, in late September, I planted “my daughter’s” bulbs—thinking of her and thus planting them with love. With each turn of the rocky soil, my concern for the bulbs grew. Giving their plant bed a final pat, I offered the bulbs a blessing, “sleep well,” hoping to see blooming tulips in the spring.

My little project became a humble reminder of God’s call for us to love one another, even if we’re not each other’s “favorites.” Looking past each other’s faulty “weeds,” we’re enabled by God to extend love to others, even in temperamental seasons. Then, over time, mutual love blooms in spite of ourselves. “By this,” Jesus said, “everyone will know that you are my disciples, if you love one another” (John 13:35). Pruned by Him, we’re blessed then to bloom, as my tulips did the next spring—on the same weekend my daughter arrived for a short visit. “Look what’s blooming!” I said. Finally, me.

Whom is God asking you to love, even if that person isn’t your “favorite”? What can you do to show that person more of the love of Christ?

Dear Jesus, prune my heart so I can learn to love others in Christ.

My Utmost for His Highest, by Oswald Chambers
Monday, July 26, 2021
The Way to Purity

Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20

Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.

The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.

A Word with You, by Ron Hutchcraft
Monday, July 26, 2021
Throwing Away Your Identity Crutches - #9011
In our town, Dr. Jennings was one of the most feared teachers in the school system. She taught music, and she began a new year in elementary school one year with a tirade that dumped all over one poor little boy who happened to raise his hand and say, "Mrs. Jennings..." At which she totally exploded and said, "Dr. Jennings, and don't you forget it!" And I want to tell you, that was only the beginning of what she said. You'd better call her Doctor. You get the distinct impression she really needs that title for her identity. But then, have you ever watched high school football players? I've worked with them a lot, and it's kind of fun to watch them, because in a sense, they're seldom seen in public without their letter jacket. You've got to have your jacket to kind of have your identity. Right? Who am I without my letter jacket?

And then what about top executives? I heard not long ago about some executive retreats where they got them in small groups and they said to them, "We want you to just answer this question tonight here in this relaxed setting. Who are you? Just tell us who you are, but you can't mention your company, your title, your position, or anything about your work. On your mark, get set, go!" You want to guess? I heard it was very quiet in the room, because not very many people could answer who they were without referring to their work or their position. You know, a lot of us are severely handicapped because we're basing our identity on something that...well, it just can't support us.

I'm Ron Hutchcraft and I want to have A Word With You today about "Throwing Away Your Identity Crutches."

Our word for today from the Word of God is from Galatians 3:26 and following. Paul says, "You are all sons of God through faith in Christ Jesus, for all of you who are baptized into Christ have clothed yourselves with Christ. There's neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise." Now, that is a great statement of who you are.

Whatever titles you may have, your identity is or ought to be rooted in who the Bible says you are. Paul in this passage confronts some of those identity crutches. Some identities that literally wouldn't hold people together back in Bible times. He talks about Jew, Greek, slave, free, etc. You're not your racial group; you're not your religious group. Your identity isn't what social class you're from.

Now today I think there are three identity crutches. See if any of these have tripped you up. First one is, you are what you do. See, my identity, my sense of worth, my confidence, my fulfillment is based on what kind of grades I get, how I do in sports, how I'm doing in my business. So, when we fail, or we lose our job, or we retire, suddenly we're nobody.

Here's the second identity crutch. You are what you own. We're identified by the house we live in, the neighborhood, the clothes I wear, the car I drive. But that's never enough. A third identity crutch. You are who you're with. I'm an extension of my peer group, and that could be in any stage of life...not just in high school. Sometimes, though, we compromise so much to be there, we lose ourselves instead of finding ourselves. They turn away from you, and suddenly you're nobody again.

Now the real thing is this. You are who God says you are, Sons of God in Christ Jesus. If you've been to Jesus' cross to have your sins forgiven, you've been born into God's family, you can't beat that. You belong to Christ. That's one identity you cannot lose. You can lose your job, you can lose your income, your possessions. You can lose your friends or your health, your ability to perform, but you can't lose one ounce of who you are if you know Christ. You are and you always will be God's kid, with His unconditional love. And no one can add to your identity or take it away.

Not sure you belong to Jesus? You could settle that today by telling Him you want to. Our website will help you get there - ANewStory.com. I hope you'll go there.

Who needs identity crutches? You can walk tall in Christ because you know who you are, and you know whose you are.

Job 40, Bible Reading and Daily Devotionals

Max Lucado Daily: Alarms in Your Life

A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.

Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”

Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!

From When God Whispers Your Name

Job 40

 God then confronted Job directly:

“Now what do you have to say for yourself?
    Are you going to haul me, the Mighty One, into court and press charges?”

Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:

“I’m speechless, in awe—words fail me.
    I should never have opened my mouth!
I’ve talked too much, way too much.
    I’m ready to shut up and listen.”

God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:

“I have some more questions for you,
    and I want straight answers.

8-14 “Do you presume to tell me what I’m doing wrong?
    Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
    Can you shout in thunder the way I can?
Go ahead, show your stuff.
    Let’s see what you’re made of, what you can do.
Unleash your outrage.
    Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
    Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
    faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
    you can surely save yourself with no help from me!

15-24 “Look at the land beast, Behemoth. I created him as well as you.
    Grazing on grass, docile as a cow—
Just look at the strength of his back,
    the powerful muscles of his belly.
His tail sways like a cedar in the wind;
    his huge legs are like beech trees.
His skeleton is made of steel,
    every bone in his body hard as steel.
Most magnificent of all my creatures,
    but I still lead him around like a lamb!
The grass-covered hills serve him meals,
    while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
    cools himself in the reedy swamps,
Lazily cool in the leafy shadows
    as the breeze moves through the willows.
And when the river rages he doesn’t budge,
    stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
    you’d never be able to housebreak him!”

Our Daily Bread reading and devotion   
Sunday, July 25, 2021

Read: Genesis 15:1–6

The Lord’s Covenant With Abram

After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,[a]
    your very great reward.[b]”

2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[c] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”

4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.”

6 Abram believed the Lord, and he credited it to him as righteousness.

Footnotes
Genesis 15:1 Or sovereign
Genesis 15:1 Or shield; / your reward will be very great
Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
Genesis 15:5 Or seed

INSIGHT
Abram was in Ur when God called him to go to Canaan (Genesis 15:7; Acts 7:2–4). God promised Abram a new land, numerous descendants, and great blessings (Genesis 12:1–3). At age seventy-five, Abram arrived in Canaan (vv. 4–6). After he parted ways with Lot, God reiterated His promises of property and posterity (13:14–17). Some years later (Abraham was probably in his early eighties, since Ishmael was born when he was eighty-six, 16:16), God incorporated these promises into a formal covenant (15:5–7). Since his wife Sarai was barren, and Abram remained childless, this was an impossible promise (11:30; 15:2). That “Abram believed the Lord, and he credited it to him as righteousness” (15:6) is the first expression of the doctrine of justification by faith in the Bible. Paul quoted Genesis 15:6 to show that even Abraham was justified by faith (Romans 4:3; Galatians 3:6; see also James 2:23).

By James Banks
Of Prayer and Dust and Stars

Look up at the sky and count the stars. Genesis 15:5

Lara and Dave desperately wanted a baby, but their physician told them they were unable to have one. Lara confided to a friend: “I found myself having some very honest talks with God.” But it was after one of those “talks” that she and Dave spoke to their pastor, who told them about an adoption ministry at their church. A year later they were blessed with an adopted baby boy.

In Genesis 15, the Bible tells of another honest conversation—this one between Abram and God. God had told him, “Do not be afraid, Abram. I am . . . your very great reward” (v. 1). But Abram, uncertain of God’s promises about his future, answered candidly: “Sovereign Lord, what can you give me since I remain childless?” (v. 2).

Earlier God had promised Abram, “I will make your offspring like the dust of the earth” (13:16). Now Abram—in a very human moment—reminded God of that. But note God’s response: He assured Abram by telling him to look up and “count the stars—if indeed you can,” indicating his descendants would be beyond numbering (15:5).

How good is God, not only to allow such candid prayer but also to gently reassure Abram! Later, God would change his name to Abraham (“father of many”). Like Abraham, you and I can openly share our hearts with Him and know that we can trust Him to do what’s best for us and others.

How do you think Abraham felt when God encouraged Him in such a difficult moment? What candid conversation do you need to have with God today?

Loving heavenly Father, thank You for caring about even the most intimate details of my life. Help me to stay close to You in prayer today.

My Utmost for His Highest, by Oswald Chambers
Sunday, July 25, 2021
Am I Blessed Like This?

Blessed are… —Matthew 5:3-11

When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.

The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Psalms 37-39; Acts 26