Deuteronomy 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: Be Loved - February 14, 2022

Jesus said, “A new commandment I give you, that you love one another; as I have loved you” (John 13:34). The final phrase is the essential one – as I have loved you. Have you let God love you? Please don’t hurry past that question.

We don’t love people because people are lovable. People can be cranky, stubborn, selfish, and cruel. We love people for this reason: we have come to experience and believe the love God has for us.

We tend to skip this step. We clench our teeth and say, “I’m supposed to love my neighbor? All right, by golly, I will.” But the source is not within us. It is only by receiving our Father’s agape love that we can discover an agape love for others. We cannot love if we aren’t first loved. So let God love you!

Deuteronomy 2

 Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.

* * *

2-6 Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”

7 God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.

8 So we detoured around our brothers, the People of Esau who live in Seir, avoiding the Arabah Road that comes up from Elath and Ezion Geber; instead we used the road through the Wilderness of Moab.

9 God told me, “And don’t try to pick a fight with the Moabites. I am not giving you any of their land. I’ve given ownership of Ar to the People of Lot.”

10-12 The Emites (Monsters) used to live there—mobs of hulking giants, like Anakites. Along with the Anakites they were lumped in with the Rephaites (Ghosts) but in Moab they were called Emites. Horites also used to live in Seir, but the descendants of Esau took over and destroyed them, the same as Israel did in the land God gave them to possess.

13 God said, “It’s time now to cross the Brook Zered.” So we crossed the Brook Zered.

14-15 It took us thirty-eight years to get from Kadesh Barnea to the Brook Zered. That’s how long it took for the entire generation of soldiers from the camp to die off, as God had sworn they would. God was relentless against them until the last one was gone from the camp.

16-23 When the last of these soldiers had died, God said to me, “This is the day you cut across the territory of Moab, at Ar. When you approach the People of Ammon, don’t try and pick a fight with them because I’m not giving you any of the land of the People of Ammon for yourselves—I’ve already given it to the People of Lot.” It is also considered to have once been the land of the Rephaites. Rephaites lived there long ago—the Ammonites called them Zamzummites (Barbarians)—huge mobs of them, giants like the Anakites. God destroyed them and the Ammonites moved in and took over. It was the same with the People of Esau who live in Seir—God got rid of the Horites who lived there earlier and they moved in and took over, as you can see. Regarding the Avvites who lived in villages as far as Gaza, the Caphtorites who came from Caphtor (Crete) wiped them out and moved in.

* * *

24-25 “On your feet now. Get started. Cross the Brook Arnon. Look: Here’s Sihon the Amorite king of Heshbon and his land. I’m handing it over to you—it’s all yours. Go ahead, take it. Go to war with him. Before the day is out, I’ll make sure that all the people around here are thoroughly terrified. Rumors of you are going to spread like wildfire; they’ll totally panic.”

26-28 From the Wilderness of Kedemoth, I sent messengers to Sihon, king of Heshbon. They carried a friendly message: “Let me cross through your land on the highway. I’ll stay right on the highway; I won’t trespass right or left. I’ll pay you for any food or water we might need. Let me walk through.

29 “The People of Esau who live in Seir and the Moabites who live in Ar did this, helping me on my way until I can cross the Jordan and enter the land that God, our God, is giving us.”

30 But Sihon king of Heshbon wouldn’t let us cross his land. God, your God, turned his spirit mean and his heart hard so he could hand him over to you, as you can see that he has done.

31 Then God said to me, “Look, I’ve got the ball rolling—Sihon and his land are soon yours. Go ahead. Take it. It’s practically yours!”

32-36 So Sihon and his entire army confronted us in battle at Jahaz. God handed him, his sons, and his entire army over to us and we utterly crushed them. While we were at it we captured all his towns and totally destroyed them, a holy destruction—men, women, and children. No survivors. We took the livestock and the plunder from the towns we had captured and carried them off for ourselves. From Aroer on the edge of the Brook Arnon and the town in the gorge, as far as Gilead, not a single town proved too much for us; God, our God, gave every last one of them to us.

37 The only land you didn’t take, obeying God’s command, was the land of the People of Ammon, the land along the Jabbok and around the cities in the hills.

* * *

Our Daily Bread reading and devotion    
Monday, February 14, 2022

Today's Scripture
Song of Songs 8:6–7
(NIV)

The Woman

6–8     Hang my locket around your neck,

wear my ring on your finger.

Love is invincible facing danger and death.

Passion laughs at the terrors of hell.

The fire of love stops at nothing—

it sweeps everything before it.

Flood waters can’t drown love,

torrents of rain can’t put it out.

Love can’t be bought, love can’t be sold—

it’s not to be found in the marketplace.

Insight

The Song of Songs, or Song of Solomon, has long mystified Bible students—particularly in terms of how we’re to understand its inclusion in the Scriptures. This sense of mystery has led to a variety of interpretations. Three main views are held regarding the purpose of the Song. One interpretation holds that it’s a metaphor describing God’s love for Israel and His care for her as His chosen people. Second, it’s historically been viewed by many Bible teachers to be a “type” (representative picture) of Christ and the church, perhaps even anticipating Paul’s expressions of Christ’s love for the church in Ephesians 5. Finally, it’s seen by some modern scholars as a celebration of the love between husband and wife and how that love manifests itself physically and intimately. By: Bill Crowder

The Power of Love

Many waters cannot quench love.
Song of Songs 8:7

Two octogenarians, one from Germany and the other from Denmark, were an unlikely couple. They had each enjoyed sixty years of marriage before being widowed. Though living only fifteen minutes apart, their homes were in separate countries. Still, they fell in love, regularly cooking meals and spending time together. Sadly, in 2020, due to the coronavirus, the Danish government closed the border crossing. Undeterred, every day at 3:00 p.m., the two met at the border on a quiet country lane and, seated on their respective sides, shared a picnic. “We’re here because of love,” the man explained. Their love was stronger than borders, more powerful than a pandemic.

The Song of Songs offers an impressive display of love’s invincible power. “Love is as strong as death,” Solomon insisted (8:6). None of us escapes death; it arrives with a steely finality we can’t break. And yet love, the writer said, is every bit as strong. What’s more, love “burns like a blazing fire, like a mighty flame” (v. 6). Have you ever watched a fire exploding in feverish rage? Love—like fire—is impossible to contain. “Many waters cannot quench love.” Not even a raging river can sweep love away (v. 7).

Human love, whenever it’s selfless and true, offers reflections of these characteristics. However, only God’s love offers such potency, such limitless depths, such tenacious power. And here’s the stunner: God loves each of us with this unquenchable love. By:  Winn Collier

Reflect & Pray

How does love in this life reflect the love shared by God the Father, Jesus, and the Holy Spirit? How do you sense God loving you now?

God, I need Your powerful, deep love. I need Your love that won’t be extinguished and won’t let me go. Will You show me this love today?

My Utmost for His Highest, by Oswald Chambers
Monday, February 14, 2022

The Discipline of Hearing

Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. —Matthew 10:27

Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark…” — pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.

After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.

Wisdom From Oswald Chambers

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L

Bible in a Year: Leviticus 15-16; Matthew 27:1-26

A Word with You, by Ron Hutchcraft
Monday, February 14, 2022

The Waves You're Making - #9156

It was a real joy that day to participate in the baptism of some young people in the waters of a beautiful lake. It was a really sacred moment for all of us in spite of the speedboat. Yeah, at one point it went blazing across the lake behind us. It was there. It was gone in a flash, but its wake wasn't. No, for some time after that boat had disappeared, the waves it created kept rolling in on us. And, for a time, it actually interrupted the proceedings. Mr. Boat Guy probably never thought about the wake he was leaving long after he left. Oh, he was just passing through.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Waves You're Making."

If you've ever spent much time by a lake, it's something you've experienced for yourself. Long after the boat has passed, the waves it created are still making an impact. Our lives are like that. Long after we've passed on, the waves that our choices have made are still impacting many other lives. In our "now is all that matters" culture, it's easy to forget how much our choices matter and how long their effects last. It's about so much more than just this moment.

God gives us a powerful values-clarifier in our word for today from the Word of God in Psalm 102:18. He says, "Let this be written for a future generation, that a people not yet created may praise the Lord." Wow, that hits me hard! I mean, God focuses our eyes on the big picture reason for doing the right thing, because what you do now will affect lives that have not even been born yet - generations you'll never see! Think about it. You and I are continuing to benefit from the choices people made in previous generations. And to pay for choices that previous generations have made. They've passed by, but not the waves they created. They're still rocking our life.

The psalm goes on to point out the long-lasting effects of making God's choices your choices: "The children of Your servants will live in Your presence; their descendants will be established before You." Again, multiple generations whose destiny will be shaped by what we do now. That is sobering!

So that compromise you're making, or about to make, is it worth it in light of its long-range consequences? Is that taste of sin really worth the road it might take you down and the legacy it may leave? Is that fling really worth what it might do to you, to the people you love, to generations you may never see? How about that divorce? It will leave a mark for a long, long time. Maybe you're tempted to return to the old you. But stop and think about generations that could feel the impact of that choice. Who you're dating, who you sleep with, who you marry, even who your friends are - don't think those are just decisions that affect only you and a few parts of your life. Again, we're all still feeling the effects of those same choices made by people who went before us - when we were "the people not yet created."

There's so much more at stake in the choices we make and the way we live than we could ever imagine. Things are being passed from us to others, especially our children, who will in turn pass it on to those that they influence and who will in turn just keep it alive across generations.

Before you go speeding into what you may be considering, would you think about it and consider the waves your life is making? Make the choices that will cause those who follow you to bless your memory and to bless the God that you helped them find across the years.

Deuteronomy 1, Bible Reading and Daily Devotionals

Max Lucado Daily: We Can Fear Less

In Luke 24:38, Jesus asks, "Why are you frightened? Why are your hearts filled with doubt?" Jesus doesn't want you to live in a state of fear.
Nor do you. You've never made statements like these: Thank God for my pessimism. I've been such a better person since I lost hope. Or, My doctor says if I don't begin fretting, I'll lose my health. We've learned the high cost of fear. If we medicate fear with angry outbursts, drinking binges, sullen withdrawals, or viselike control, we exclude God from the solution and exacerbate the problem.
Hysteria isn't from God. Scripture says, "God has not given us the spirit of fear" (2 Timothy 1:7). Fear may fill our world, but it doesn't have to fill our hearts. It will always knock on the door. Just don't invite it in.
The promise of Christ is simple: we can fear less tomorrow than we do today!
From Fearless

Deuteronomy 1

These are the sermons Moses preached to all Israel when they were east of the Jordan River in the Arabah Wilderness, opposite Suph, in the vicinity of Paran, Tophel, Laban, Hazeroth, and Dizahab. It takes eleven days to travel from Horeb to Kadesh Barnea following the Mount Seir route.

* * *

3-4 It was on the first day of the eleventh month of the fortieth year when Moses addressed the People of Israel, telling them everything God had commanded him concerning them. This came after he had defeated Sihon king of the Amorites, who ruled from Heshbon, and Og king of Bashan, who ruled from Ashtaroth in Edrei. It was east of the Jordan in the land of Moab that Moses set out to explain this Revelation.
Moses Preaches to Israel on the Plains of Moab

5 He said:

6-8 Back at Horeb, God, our God, spoke to us: “You’ve stayed long enough at this mountain. On your way now. Get moving. Head for the Amorite hills, wherever people are living in the Arabah, the mountains, the foothills, the Negev, the seashore—the Canaanite country and the Lebanon all the way to the big river, the Euphrates. Look, I’ve given you this land. Now go in and take it. It’s the land God promised to give your ancestors Abraham, Isaac, and Jacob and their children after them.”

9-13 At the time I told you, “I can’t do this, can’t carry you all by myself. God, your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders.”

14 You answered me, “Good! A good solution.”

15 So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders—leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.

16-17 At the same time I gave orders to your judges: “Listen carefully to complaints and accusations between your fellow Israelites. Judge fairly between each person and his fellow or foreigner. Don’t play favorites; treat the little and the big alike; listen carefully to each. Don’t be impressed by big names. This is God’s judgment you’re dealing with. Hard cases you can bring to me; I’ll deal with them.”

18 I issued orders to you at that time regarding everything you would have to deal with.

19-21 Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you’ve had more than an eyeful of by now—all under the command of God, our God—and finally arrived at Kadesh Barnea. There I told you, “You’ve made it to the Amorite hill country that God, our God, is giving us. Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don’t be afraid. Don’t lose heart.”

22 But then you all came to me and said, “Let’s send some men on ahead to scout out the land for us and bring back a report on the best route to take and the kinds of towns we can expect to find.”

23-25 That seemed like a good idea to me, so I picked twelve men, one from each tribe. They set out, climbing through the hills. They came to the Eshcol Valley and looked it over. They took samples of the produce of the land and brought them back to us, saying, “It’s a good land that God, our God, is giving us!”

26-28 But then you weren’t willing to go up. You rebelled against God, your God’s plain word. You complained in your tents: “God hates us. He hauled us out of Egypt in order to dump us among the Amorites—a death sentence for sure! How can we go up? We’re trapped in a dead end. Our brothers took all the wind out of our sails, telling us, ‘The people are bigger and stronger than we are; their cities are huge, their defenses massive—we even saw Anakite giants there!’”

29-33 I tried to relieve your fears: “Don’t be terrified of them. God, your God, is leading the way; he’s fighting for you. You saw with your own eyes what he did for you in Egypt; you saw what he did in the wilderness, how God, your God, carried you as a father carries his child, carried you the whole way until you arrived here. But now that you’re here, you won’t trust God, your God—this same God who goes ahead of you in your travels to scout out a place to pitch camp, a fire by night and a cloud by day to show you the way to go.”

34-36 When God heard what you said, he exploded in anger. He swore, “Not a single person of this evil generation is going to get so much as a look at the good land that I promised to give to your parents. Not one—except for Caleb son of Jephunneh. He’ll see it. I’ll give him and his descendants the land he walked on because he was all for following God, heart and soul.”

37-40 But I also got it. Because of you God’s anger spilled over onto me. He said, “You aren’t getting in either. Your assistant, Joshua son of Nun, will go in. Build up his courage. He’s the one who will claim the inheritance for Israel. And your babies of whom you said, ‘They’ll be grabbed for plunder,’ and all these little kids who right now don’t even know right from wrong—they’ll get in. I’ll give it to them. Yes, they’ll be the new owners. But not you. Turn around and head back into the wilderness following the route to the Red Sea.”

41 You spoke up, “We’ve sinned against God. We’ll go up and fight, following all the orders that God, our God, has commanded.” You took your weapons and dressed for battle—you thought it would be so easy going into those hills!

42 But God told me, “Tell them, ‘Don’t do it; don’t go up to fight—I’m not with you in this. Your enemies will waste you.’”

43-46 I told you but you wouldn’t listen. You rebelled at the plain word of God. You threw out your chests and strutted into the hills. And those Amorites, who had lived in those hills all their lives, swarmed all over you like a hive of bees, chasing you from Seir all the way to Hormah, a stinging defeat. You came back and wept in the presence of God, but he didn’t pay a bit of attention to you; God didn’t give you the time of day. You stayed there in Kadesh a long time, about as long as you had stayed there earlier.

Our Daily Bread reading and devotion   
Sunday, February 13, 2022
Today's Scripture
Hebrews 6:9–12
(NIV)

     I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

Insight

The letter of Hebrews encourages believers in Jesus to continue to live in the power of the Spirit. In earlier days, those to whom this letter was written had shown courage and concern for one another (10:32–34). They were living witnesses to God, who sacrificed His Son so we could be reconciled to Him. Because of Jesus’ death and resurrection, we’re now free from the “fear of death” (2:15) and a self-centered way of life (6:10–12). But then, as now, time and trouble have a way of wearing us down. And the temptation is always to avoid situations where we might face persecution. So while the author went into great detail to show how the temple foreshadowed Jesus, his purpose was to urge his readers to never slide back into something less than a living demonstration of the Spirit of God. By: Mart DeHaan

Not Forgotten

God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
Hebrews 6:10

When we think of historic, trailblazing missionaries, the name of George Liele (1750–1820) doesn’t leap to mind. Perhaps it should. Born into slavery, Liele came to Christ in Georgia and gained his freedom prior to the American Revolutionary War. He took the message of Jesus to Jamaica, ministering to the slaves in the plantations there, and served as the founding pastor of two African American churches in Savannah, Georgia—one of which is considered the “mother church of Black Baptists.”

Liele’s remarkable life of kingdom service may have been forgotten by some, but his spiritual service will never be forgotten by God. Neither will the work you do for God. The letter to the Hebrews encourages us with these words, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (6:10). God’s faithfulness can never be underestimated, for He truly knows and remembers everything done in His name. And so Hebrews encourages us, “Imitate those who through faith and patience inherit what has been promised” (v. 12).

If we serve behind the scenes in our church or community, it might be easy to feel our labor is unappreciated. Take heart. Whether or not our work is recognized or rewarded by the people around us, God is faithful. He’ll never forget us. By:  Bill Crowder

Reflect & Pray

What service do you do for God? How does knowing He doesn’t forget your service encourage you?

Loving God, my service to You is far from perfect, but I also know that as I serve You, that service is remembered and valued by You. Thank You for equipping me to serve.

My Utmost for His Highest, by Oswald Chambers
Sunday, February 13, 2022
The Devotion of Hearing

Samuel answered, "Speak, for Your servant hears." —1 Samuel 3:10

Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends…” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.

The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?

Wisdom From Oswald Chambers

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: Leviticus 14; Matthew 26:51-75

Luke 1:57-80 , Bible Reading and Daily Devotionals

Max Lucado Daily: Everything is God's

Here's a healthy exercise. Put a sticky note on everything in your life that's going to be destroyed when Christ comes. Your car, your desk, your house, office, yard, garage…your savings account. What's left? Your spouse. Your kids. Your friends. Your church. The Word of God. Most notably, your soul.
Jesus asked in Matthew 16:26, "And who do you benefit if you gain the whole world but lose your own soul?
All that stuff you have now? You don't get to keep it. In fact, you never had it. You're simply a steward of what God has given you. Psalm 24:1 reminds us, "The earth is the Lord's and everything in it." Your stuff is not yours. Ever since you grabbed that toy and yelled, "Mine!" you've been lying. Everything is God's!
From Max on Life

Luke 1:57-80

The Birth of John

57-58 When Elizabeth was full-term in her pregnancy, she gave birth to a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her.

59-60 On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: “No. He is to be called John.”

61-62 “But,” they said, “no one in your family is named that.” They used sign language to ask Zachariah what he wanted him named.

63-64 Asking for a tablet, Zachariah wrote, “His name is to be John.” That took everyone by surprise. Surprise followed surprise—Zachariah’s mouth was now open, his tongue loose, and he was talking, praising God!

65-66 A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, “What will become of this child? Clearly, God has his hand in this.”

67-79 Then Zachariah was filled with the Holy Spirit and prophesied,

Blessed be the Lord, the God of Israel;
    he came and set his people free.
He set the power of salvation in the center of our lives,
    and in the very house of David his servant,
Just as he promised long ago
    through the preaching of his holy prophets:
Deliverance from our enemies
    and every hateful hand;
Mercy to our fathers,
    as he remembers to do what he said he’d do,
What he swore to our father Abraham—
    a clean rescue from the enemy camp,
So we can worship him without a care in the world,
    made holy before him as long as we live.

And you, my child, “Prophet of the Highest,”
    will go ahead of the Master to prepare his ways,
Present the offer of salvation to his people,
    the forgiveness of their sins.
Through the heartfelt mercies of our God,
    God’s Sunrise will break in upon us,
Shining on those in the darkness,
    those sitting in the shadow of death,
Then showing us the way, one foot at a time,
    down the path of peace.

80 The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.

Our Daily Bread reading and devotion    
Saturday, February 12, 2022
Today's Scripture
1 Samuel 17:32, 40–47(NIV)

    “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”

     Then David took his shepherd’s staff, selected five smooth stones from the brook, and put them in the pocket of his shepherd’s pack, and with his sling in his hand approached Goliath.

41–42     As the Philistine paced back and forth, his shield bearer in front of him, he noticed David. He took one look down on him and sneered—a mere youngster, apple-cheeked and peach-fuzzed.

43     The Philistine ridiculed David. “Am I a dog that you come after me with a stick?” And he cursed him by his gods.

44     “Come on,” said the Philistine. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”

45–47     David answered, “You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God—he’s handing you to us on a platter!”

Insight

Geography expert Jack Beck describes the general area where the encounter between David and Goliath took place. Imagine it as running through three vertical lines. The area farthest to the east is the mountains where the Israelites live. The one farthest to the west is where the Philistines live on the coastal plain along the Mediterranean Sea. Between them is a set of ridges and valleys called the Shephelah, creating a corridor between them. As the Philistines moved through the foothills toward the mountains, it’s likely they did so in order to take over the trade routes on the east side of the Jordan River Valley. This would give them access to every village in the Israelite stronghold. By: Alyson Kieda

Living by Faith

We live by faith, not by sight.
2 Corinthians 5:7

Gary was experiencing some balance issues while walking, so his doctor ordered physical therapy to improve his balance. During one session his therapist told him, “You’re trusting too much in what you can see, even when it’s wrong! You’re not depending enough on your other systems—what you feel under your feet and your inner-ear signals—which are also meant to help keep you balanced.”

“You’re trusting too much in what you can see” brings to mind the story of David, a young shepherd, and his encounter with Goliath. For forty days, Goliath, a Philistine champion, “strutted in front of the Israelite army,” taunting them to send someone out to fight him (1 Samuel 17:16 nlt). But what the people focused on naturally caused them fear. Then young David showed up because his father asked him to take supplies to his older brothers (v. 18).

How did David look at the situation? By faith in God, not by sight. He saw the giant but trusted that God would rescue His people. Even though he was just a boy, he told King Saul, “Don’t worry about this Philistine . . . . I’ll go fight him!” (v. 32 nlt). Then he told Goliath, “The battle is the Lord’s, and he will give all of you into our hands” (v. 47). And that’s just what God did.

Trusting in God’s character and power can help us to live more closely by faith rather than by sight. By:  Anne Cetas

Reflect & Pray

What are you struggling with? What might it mean to walk by faith in God during this season?

Show me what it means in my struggles to trust You and Your character, dear God. You’re powerful and loving.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 12, 2022
Are You Listening to God?

They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19

We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.

“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”

Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.

Wisdom From Oswald Chambers

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Leviticus 13; Matthew 26:26-50

Numbers 36, Bible Reading and Daily Devotionals

 
Max Lucado Daily: God Resists the Proud - February 11, 2022

When the mighty fall, the fall is mighty. One minute King Nebuchadnezzar was on the cover of Time magazine. The next, he was banished like a creature and munching on grass. We are left with a lesson: God hates pride.

God resists the proud because the proud resist God. Arrogance stiffens the knee so it will not kneel, hardens the heart so it will not admit to sin. The heart of pride never confesses, never repents, never feels the need for forgiveness. Pride not only prevents reconciliation with God; it prevents reconciliation with people. How many apologies have gone unoffered due to the lack of humility?

Pride comes at a high price, my friend. Don’t pay it. Choose instead to stand on the offer of grace. “God resists the proud, but gives grace to the humble” (1 Peter 5:5 NKJV).

Numbers 36

The Daughters of Zelophehad

36 The heads of the ancestral clan of Gilead son of Makir, the son of Manasseh—they were from the clans of the descendants of Joseph—approached Moses and the leaders who were heads of the families in the People of Israel.

2-4 They said, “When God commanded my master to hand over the inheritance-lands by lot to the People of Israel, my master was also commanded by God to hand over the inheritance-land of Zelophehad our brother to his daughters. But what happens if they marry into another tribe in the People of Israel? Their inheritance-land will be taken out of our ancestral tribe and get added into the tribe into which they married. And then when the year of Jubilee comes for the People of Israel their inheritance will be lumped in with the inheritance of the tribe into which they married—their land will be removed from our ancestors’ inheritance!”

5-9 Moses, at God’s command, issued this order to the People of Israel: “What the tribe of the sons of Joseph says is right. This is God’s command to Zelophehad’s daughters: They are free to marry anyone they choose as long as they marry within their ancestral clan. The inheritance-land of the People of Israel must not get passed around from tribe to tribe. No, keep the tribal inheritance-land in the family. Every daughter who inherits land, regardless of the tribe she is in, must marry a man from within her father’s tribal clan. Every Israelite is responsible for making sure the inheritance stays within the ancestral tribe. No inheritance-land may be passed from tribe to tribe; each tribe of the People of Israel must hold tight to its own land.”

10-12 Zelophehad’s daughters did just as God commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, Zelophehad’s daughters, all married their cousins on their father’s side. They married within the families of Manasseh son of Joseph and their inheritance-lands stayed in their father’s family.

13 These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.

Our Daily Bread reading and devotion    
Friday, February 11, 2022
Today's Scripture
Matthew 3:13–17
(NIV)

Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”

15     But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.

16–17     The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”

Insight

The first words of Jesus in Matthew are in response to John the Baptist’s protesting his unworthiness to baptize Jesus (Matthew 3:13–14). Jesus responds, “It is proper for us to do this to fulfill all righteousness” (v. 15). What does “fulfill all righteousness” mean? “Righteousness” can refer to obedience to God’s law and harmony with His will. But it can also refer to God’s righteousness—His goodness, justice, and faithfulness.

In this passage, “righteousness” seems to include both meanings. Jesus’ baptism was done in obedience to God’s will to fulfill His plan and promises. Through His baptism, Jesus took on Israel’s sin and need for rebirth, fulfilling Isaiah’s image of the Suffering Servant (Isaiah 42), who redeemed Israel by taking on its sin and suffering. But in this moment, God’s faithful righteousness was most powerfully revealed as His promises to redeem Israel and the world began to be fulfilled. By: Monica La Rose

The Voice of the Father

This is my Son, whom I love; with him I am well pleased.
Matthew 3:17

My friend’s father died recently. When he got sick, his condition deteriorated quickly, and in a matter of days he was gone. My friend and his dad always had a strong relationship, but there were still so many questions to be asked, answers to be sought, and conversations to be had. So many unsaid things, and now his father is gone. My friend is a trained counselor: he knows the ups and downs of grief and how to help others navigate those troubled waters. Still, he told me, “Some days I just need to hear Dad’s voice, that reassurance of his love. It always meant the world to me.”

A pivotal event at the beginning of Jesus’ earthly ministry was His baptism at the hands of John. Although John tried to resist, Jesus insisted that moment was necessary so He might identify with humankind: “Let it be so now; it is proper for us to do this to fulfill all righteousness” (Matthew 3:15). John did as Jesus asked. And then something happened that proclaimed Jesus’ identity to John the Baptist and the crowd, and it must have also deeply touched Jesus’ heart. The Father’s voice reassured His Son: “This is my Son, whom I love” (v. 17).

That same voice in our hearts reassures believers of His great love for us (1 John 3:1). By:  John Blase

Reflect & Pray

When have you heard the Father’s voice speak reassuring words to you? How can you reach out to others today and encourage them with that same reassurance?

Father, thank You so much for Your reassuring voice telling me whose I am and how much I’m loved.

Learn more about the life of Christ.

My Utmost for His Highest, by Oswald Chambers
Friday, February 11, 2022
Is Your Mind Stayed on God?

You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3

Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).

Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.

“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.

Wisdom From Oswald Chambers

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Leviticus 11-12; Matthew 26:1-25

A Word with You, by Ron Hutchcraft
Friday, February 11, 2022
Three Words On Your Bill - #9155

One of the most frequent visitors at our house is a fellow called "bill." Yeah, every month lots of bills come to our home. You probably have bills that you see coming to your house frequently too. But there's one bill I'll never forget. One of our children had needed the attention of a medical specialist, and it cost a lot and the bills were coming.

And since he was a caring Christian brother, and he understands a little bit about ministry income, he was pretty gracious. He put us on this extended pay plan. The bill came regularly and we were trying to pay it off in these little installments. Then one day the bill came showing the large amount we still owed, except this bill had three words stamped on it by the amount we owed: Paid In Full.

I'm Ron Hutchcraft and I want to have A Word With You today about "Three Words on Your Bill."

Now, our word for today from the Word of God, John 19, beginning at verse 28. The scene is Skull Hill outside of Jerusalem. "Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, 'I am thirsty.' A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, 'It is finished.' With that, he bowed his head and gave up his spirit."

Now, if you and I were reading those verses in the original language of the New Testament, the Greek language, when we got to "It is finished" we would read just one word "tetelestai." They actually found that word in an archeologist's dig some years ago. It was a tax collector's office that had been buried under layers. And they found it pretty much as it had been the day the tax collector died apparently. They went in and they saw the various slates that were stacked up, and there was one stack that was obviously the people who still had a debt that had already paid. There was one word on top of it: tetelestai - paid in full.

When Jesus died for you and shouted "It is finished!", in essence you know what He was saying? "Paid in full!" He was talking about your bill with God, my bill with God, the darkness, the sin of our life, the way we've hijacked our lives - even the most religious of us - we've lived it for ourselves other than for Him. Every time you thought, or said, or did something outside of God's laws, that's what Jesus was paying for. That's the bill that had to be paid; could only be paid by dying. It's a bill too big to pay! I don't know what religion you are, and it doesn't matter. No religion on earth can pay your bill. It would take an eternity away from God in hell to pay the penalty for that sin.

But that's the miracle of the cross. The One who was sinned against paid the penalty for that sin. Today maybe you're saying, "But could I really be forgiven even for that?" Jesus says, "It is finished." There's no sin He did not cover when He died. But you've got to do something with what He did for you. You go to that cross in your heart, you renounce your sin, you bow before Him and say, "Lord, I ask you to be my personal Savior for my personal sin."

If you've never done that, don't go another day without having your sins forgiven. Why risk another day carrying the sin and the death penalty for it in your own soul, when it could be gone if you just cry out to Jesus and say, "I'm Yours." Our website's been set up just for a moment like this, where you can find what you need to know to be sure you've begun your relationship with Jesus. Would you go there today? It's ANewStory.com.

A man I know stamped three incredible words on a huge debt, and Jesus wants to stamp those words on your bill with God: "Paid In Full." You don't ever have to carry the weight of your sin again, because Jesus said, "It is finished!"

Numbers 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: In the Season of Struggle - February 10, 2022

You’ve probably experienced a season of God-ordained struggle, a time when there was a chill in the corner office, a dent in the savings account, a downturn. Often these days exist for a purpose: to turn our hearts back to God.

This is what the Israelites of Haggai’s day needed. Charged by God to rebuild the temple, they had abandoned the task, distracted by worldly things. The prophet Haggai was sent to remind them of their work and to convey a promise: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty” (Haggai 2:9).

In your case, the glory of the latter career, the latter years will be greater than the former. Turn your heart back to him. In God’s plan, tomorrow always has the potential to outshine today.

Numbers 35

Cities for Levites and Asylum-Cities

 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.

6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”

9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.

16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.

17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.

20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.

22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.

28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.

* * *

29 “These are the procedures for making judgments from now on, wherever you live.

30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.

32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.

34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”

Our Daily Bread reading and devotion    
Thursday, February 10, 2022

Today's Scripture
Psalm 147:8–17
(NIV)

Who fills the sky with clouds,

preparing rain for the earth,

Then turning the mountains green with grass,

feeding both cattle and crows.

He’s not impressed with horsepower;

the size of our muscles means little to him.

Those who fear God get God’s attention;

they can depend on his strength.

12–18     Jerusalem, worship God!

Zion, praise your God!

He made your city secure,

he blessed your children among you.

He keeps the peace at your borders,

he puts the best bread on your tables.

He launches his promises earthward—

how swift and sure they come!

He spreads snow like a white fleece,

he scatters frost like ashes,

He broadcasts hail like birdseed—

who can survive his winter?

Insight

Psalm 147 opens and closes with the exhortation, “Praise the Lord” (vv. 1, 20); in-between, the psalm is dotted with short bursts of praise to God. This psalm uses a literary technique known as a chiastic structure. In this pattern, elements on either side of a central point mirror one another. The declaration of praise in verse 12 forms the center point of verses 8–18. Verses 8–9 reflect verses 15–18 on God’s care and interaction with nature; verses 10–11 pair with verses 13–14 about God’s providence and concern for humanity. This structure helps reinforce the idea that because of His power in nature and His provision for His people, the proper response is to praise and worship God.

His Amazing Help

[God] spreads the snow like wool.
Psalm 147:16

The sheriff marveled at the prayers, estimating “hundreds of thousands or maybe millions of prayers” were lifted to God for help as the East Troublesome Fire raged through the mountains of Colorado in the fall of 2020. Living up to its name, the blaze consumed 100,000 acres in twelve hours, roaring through tinder-dry forests, burning three hundred homes to the ground, and threatening entire towns in its path. Then came “the Godsend,” as one meteorologist called it. No, not rain. A timely snowfall. It fell across the fire zone, arriving early for that time of year—dropping up to a foot or more of wet snow—slowing the fire and, in some places, stopping it.

Such merciful help seemed too amazing to explain. Does God hear our prayers for snow? And rain too?  The Bible records His many answers, including after Elijah’s hope for rain (1 Kings 18:41–46). A servant of great faith, Elijah understood God’s sovereignty, including over the weather. As Psalm 147 says of God, “He supplies the earth with rain” (v. 8). “He spreads the snow like wool . . . . Who can withstand his icy blast?” (vv. 16–17).

Elijah could hear “the sound of a heavy rain” before clouds even formed (1 Kings 18:41). Is our faith in His power that strong? God invites our trust, no matter His answer. We can look to Him for His amazing help. By:  Patricia Raybon

Reflect & Pray

What amazing help have you seen God bring in a dire situation? How does His help encourage your faith?

Amazing God, I bow at Your feet, humbled by Your merciful help whenever it comes. Thank You for encouraging my faith with Your sovereign power throughout the earth.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 10, 2022

Is Your Ability to See God Blinded?

Lift up your eyes on high, and see who has created these things… —Isaiah 40:26

The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.

The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.

One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.

Wisdom From Oswald Chambers

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Leviticus 8-10; Matthew 25:31-46

A Word with You, by Ron Hutchcraft
Thursday, February 10, 2022

How to Banish the Darkness - #9154

I had taken a carload of team members from our reservation outreach team to see a scenic canyon a couple of hours from where we were staying. Someone forgot to tell me that the station wagon they loaned me had a broken gas gauge. It said three-quarters of a tank. That wasn't true! It was getting dark, and I decided to take a shortcut across the reservation to get back to our place. It was a pretty deserted dirt road that traversed a very remote part of the reservation, and about halfway back we ran out of gas, 40 miles from the nearest gas station. Those who understand some of what the Bible says about spiritual warfare will understand that ceremonies that summon the spirit world can bring an invasion of spiritual darkness. And apparently, we were stranded in an area that was known for a lot of that kind of supernatural activity. When we got back, a tribal man who grew up on this reservation and knew the area well, said with a look of really deep concern, "If I had known where you were, I would have come after you immediately."

My passengers were obviously very nervous, and some honestly, almost freaked out by our predicament. I tried to defuse the tension with humor. Yeah, that's me. That didn't work. (In fact, my humor seldom does.) Then somebody started to sing a praise song to Jesus ... and then another one and then another one. And as long as we were praising, there was like this peace and calm. Whenever we stopped praising, you could cut the air with a knife. Thanks to a Good Samaritan God sent, we ultimately got some fuel; we got home, but only after an unforgettable laboratory in the power of praise.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Banish the Darkness."

That night, in our remote corner of an Indian reservation, we experienced the reality of Psalm 8:1-2, our word for today from the Word of God. Here's what it says: "O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger." I like that. When you are praising your awesome Lord, you silence the devil.

Celebrate Jesus and you evacuate the devil, who can't even stand the name of Jesus. Because it is at that name that he and all his demons must one day bow in total surrender, because the devil's death warrant is signed in the blood that Jesus shed on the cross. So in those times when the darkness seems to be closing in, you can literally praise the darkness away. Because the one place the prince of darkness will never be is in praises to the Most High God.

In many ways, whether or not the light or the darkness is winning in your soul is a matter of what you choose to dwell on. I can tell you what the devil's trying to get you to dwell on - your past, your fears, your pain, your worries, your doubts. Right? Those are areas that are like Satan's playground. They drown you in anxiety, and guilt, and discouragement and depression. God, on the other hand, wants you to choose to dwell on what He's like, not what your situation is like. Psalm 145 says, "The Lord is faithful to all His promises and loving toward all He has made. The Lord upholds all those who fall and lifts up all who are bowed down." (I love that! Man!) So, a few verses later, it says: "I will praise the Lord all my life; I will sing praise to my God as long as I live."

When you're praising your Lord, you're choosing to dwell on the awesome things about Him that never change and never will, including in the middle of this dark moment. You're celebrating the good things He's done in your life instead of frustrating over your struggles. It's celebrating Jesus, whether you feel like it or not.

When it's the darkest, when it's the hardest to praise Him, that's when you need to praise Him the most, because praise is that blinding light from heaven that dispels the darkness and banishes your enemy.

Numbers 34, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Where Is Jesus in the Storm? - February 9, 2022

After Jesus walked on water through a storm, he went “up on a mountainside by himself to pray” (Matthew 14:23). He prayed even though his robe was soaked and his hair was matted. Do his actions here describe his first course of action: to pray for his followers? Romans 8:34 says, “Christ Jesus…is at the right hand of God and is also interceding for us.”

Ponder this promise. Jesus, right now, at this moment, in the midst of your storm, is interceding for you. The King of the universe is speaking on your behalf. You do not fight the wind and waves alone. It is not up to you to find a solution. You have the mightiest Prince and the holiest Advocate standing up for you.

Where is Jesus in your storm? He is in the presence of God, praying for you.

Numbers 34

Land Inheritance

God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:

3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.

6 “Your western border will be the Mediterranean Sea.

7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.

10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.

“This is your land with its four borders.”

13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”

* * *

16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:

19-28 Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Kislon from the tribe of Benjamin;

Bukki son of Jogli, leader from the tribe of Dan;

Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;

Elizaphan son of Parnach, leader from the tribe of Zebulun;

Paltiel son of Azzan, leader from the tribe of Issachar;

Ahihud son of Shelomi, leader from the tribe of Asher;

Pedahel son of Ammihud, leader from the tribe of Naphtali.”

29 These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.

Our Daily Bread reading and devotion    
Wednesday, February 09, 2022

Today's Scripture
James 4:7–17
(NIV)

 Submit yourselves, then, to God. Resist the devil,r and he will flee from you. 8 Come near to God and he will come near to you.s Wash your hands,t you sinners, and purify your hearts,u you double-minded.v 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.w 10 Humble yourselves before the Lord, and he will lift you up.x

11 Brothers and sisters, do not slander one another.y Anyone who speaks against a brother or sisterd or judges themz speaks against the lawa and judges it. When you judge the law, you are not keeping it,b but sitting in judgment on it. 12 There is only one Lawgiver and Judge,c the one who is able to save and destroy.d But you—who are you to judge your neighbor?e

Boasting About Tomorrow

13 Now listen,f you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”g 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.h 15 Instead, you ought to say, “If it is the Lord’s will,i we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.j 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.k

Insight

Several men in the New Testament are named James, including the son of Zebedee/brother of John (Matthew 4:21; Acts 12:2) and the son of Alphaeus (Matthew 10:3). The James who authored the book of James was the half-brother of Jesus (13:55). While early in Jesus’ ministry James didn’t believe in Him, after he saw the risen Christ (1 Corinthians 15:7), he moved from unbelief to belief. In Acts 1:14, James appears to be present in the upper room after Jesus’ ascension and became a leader in the Jerusalem church (12:17; 15:13). By: Bill Crowder

Mortality and Humility

What is your life? You are a mist that appears for a little while and then vanishes.
James 4:14

Ancient scholars Jerome and Tertullian referenced stories of how in ancient Rome, after a general triumphed in an epic victory, he would be paraded atop a gleaming chariot down the capital’s central thoroughfares from dawn to sunset. The crowd would roar. The general would bask in the adoration, reveling in the greatest honor of his life. However, legend has it that a servant stood behind the general the entire day, whispering into his ear, Memento mori (“Remember you will die”). Amid all the adulation, the general desperately needed the humility that came with remembering that he was mortal.

James wrote to a community infected with prideful desires and an inflated sense of self-sufficiency. Confronting their arrogance, he spoke a piercing word: “God opposes the proud but shows favor to the humble” (James 4:6). What they needed was to “humble [themselves] before the Lord” (v. 10). And how would they embrace this humility? Like Roman generals, they needed to remember that they would die. “You do not even know what will happen tomorrow,” James insisted. “You are a mist that appears for a little while and then vanishes” (v. 14). And owning their frailty freed them to live under the solidity of the “Lord’s will” rather than their own fading efforts (v. 15).

When we forget that our days are numbered, it can lead to pride. But when we’re humbled by our mortality, we see every breath and every moment as grace. Memento mori.By:  Winn Collier

Reflect & Pray

What does this story of the Roman generals and the phrase Memento mori say to you? Why do you need to remember your mortality?

God, I like to think that my life is in my control. I sometimes act as though I’ll live forever. Humble me. Help me find life only in You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, February 09, 2022

Are You Exhausted Spiritually?

The everlasting God…neither faints nor is weary. —Isaiah 40:28

Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.

Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Leviticus 6-7; Matthew 25:1-30

A Word with You, by Ron Hutchcraft
Wednesday, February 09, 2022
Big Ears - #9153

I recently heard a story about a farmer who was suing for damages that he had incurred in an automobile accident. A truck hit his pickup truck, and his pickup was totaled. Well, he was being cross-examined in court by the insurance company attorney who said, "Sir, the report that was taken at the scene said you told the officer you were fine. Can you explain that?" In other words, why was he suing? And I understand the farmer said, "Me and my old cow, Bessy, was driving down the road in my pickup truck."

Well, the attorney objected. He said, "Your Honor, wait a minute! He's not answering the question." And the judge said, "Sir, you do have to answer that question. Would you please?" "Me and my old cow, Bessy, was driving down the road in my pickup truck." Well, now the attorney was a little more ticked. He said, "He is evading the question, your Honor. I object! Make him answer the question."

The judge said, "Well, maybe we ought to hear everything he has to say." "Me and my old cow, Bessy, was driving down the road in my pickup truck, when suddenly this big old semi came across the road and hit us and threw me out of the truck; landed on the highway. Pretty soon I saw this big old officer standing over me, and I said, 'How is Bessy?' And he said, 'Well, I went over and Bessy wasn't doing well at all, so I took out my gun and I shot her.' Then he asked me, 'Now, how are you doing?'" I guess he was fine. See, hearing the rest of the story can make a very big difference.

I'm Ron Hutchcraft and I want to have A Word With You today about "Big Ears."

Our word for today from the Word of God comes from James 1:19. And in a way it's a big ears verse. It's amazing when you listen for the rest of the story how it can lead to a whole different conclusion. Here's what it says, "Everyone should be quick to listen, slow to speak, and slow to become angry." I remember Warren Wiersbe saying one time, "People get most of their exercise jumping to conclusions." Well, it's true. It's like the attorney with that farmer. If you'd be silent long enough to hear the whole story, it might change everything.

That's probably why it says in this verse that people who are quick to listen are slow to become angry. Because they get the rest of the story, and that often makes the difference. Now, listening makes a big difference in whether or not you understand the other person. You've got to be willing to hear their whole paragraph, not just the opening sentence and then you say, "Well, I know the rest of it."

A lot of times we just impatiently think, "Yeah, I know what you're going to say." But listen! Hear their heart, not just their words. I mean, this is basic to a married couple being able to grow into oneness. Or people in a church or a business who have different viewpoints.

Listening also makes a big difference in whether or not you are listened to. Nowhere is this more important than between parents and kids. When a parent speaks without listening, which we often do, that parent has forfeited a lot of authority when they speak. You cut off the communication that every parent so desperately wants. Our children need to hear our wisdom about their friends, their school work, their music, their love life. But they're not going to hear it if we don't win the right to be heard by listening.

And when you're sharing Jesus with someone, don't be a gospel machine gun. Listen! Find out where their need is first. Find out about their background. One way to show a person you really care is to have big ears. It's very hard for someone to talk into a big mouth. Listen aggressively with your eyes, your hands. Ask that second or third question that shows you really care. "How are you doing?" "Fine." "Are you really?" You can't imagine how much your relationship could be improved by heeding this simple advice from the Word of God, "be quick to listen."

So here's the question for today. When I ask it, I want you to think about the people around you in your personal universe. Would they call me a good listener? If you haven't been listening, would you tell them you're sorry you haven't been and that you're asking God to help you change?

Beginning today, give the people around you that great gift - big ears.

Luke 1:39-56 , Bible Reading and Daily Devotionals

Max Lucado Daily: Words of Affirmation - February 8, 2022

Three years into my role as senior minister of our church, a former senior minister returned to serve on our staff. Charles Prince was thirty years my senior, Harvard educated, and a member of the Mensa society. I was in my thirties, a rookie, and a charter member of the Dense society. Charles preempted any stress when he said, “I’m going to be your biggest cheerleader.” And he was. For twenty-five years, right up until the day he died.

Such encouragement has a Michelangelo impact on people. The sculptor saw the figure of David within the marble and carved it out. The encourager sees your best self and calls it out with words of affirmation. Be an encourager today!

Luke 1:39-56

Blessed Among Women

39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,

You’re so blessed among women,
    and the babe in your womb, also blessed!
And why am I so blessed that
    the mother of my Lord visits me?
The moment the sound of your
    greeting entered my ears,
The babe in my womb
    skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
    believed every word would come true!

46-55 And Mary said,

I’m bursting with God-news;
    I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
    I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
    the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
    on those who are in awe before him.
He bared his arm and showed his strength,
    scattered the bluffing braggarts.
He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.
He embraced his chosen child, Israel;
    he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
    beginning with Abraham and right up to now.

56 Mary stayed with Elizabeth for three months and then went back to her own home.

Our Daily Bread reading and devotion   
Tuesday, February 08, 2022

Today's Scripture
1 John 3:11–18
(NIV)

For this is the original message we heard: We should love each other.

12–13     We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14–15     The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16–17     This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18–20     My dear children, let’s not just talk about love; let’s practice real love.

Insight

John is sometimes referred to as the apostle of love. Much of the gospel that bears his name as well as his letters focus on the topic of love. Today’s passage has elements of both identification and application. Love in action—that takes concrete steps to express itself—identifies believers in Jesus, those who have “passed from death to life” (1 John 3:14).

To show what love looks like, John gives examples of love in action from the Old Testament, the life of Jesus, and the teaching of Jesus. Love doesn’t behave like Cain, who killed his own brother (v. 12; see Genesis 4:1–16). Instead, it emulates Jesus who gave up His life (1 John 3:16). Finally, love provides for the physical needs of others, as shown in the story of the Good Samaritan (v. 17; see Luke 10:25–37).

Success and Sacrifice

This is how we know what love is: Jesus Christ laid down his life for us.
1 John 3:16

During a summer study program, my son read a book about a boy who wanted to climb an Alpine mountain in Switzerland. Practicing for this goal occupied most of his time. When he finally set off for the summit, things didn’t go as planned. Partway up the slope, a teammate became sick and the boy decided to stay behind to help instead of achieving his goal.

In the classroom, my son’s teacher asked, “Was the main character a failure because he didn’t climb the mountain?” One student said, “Yes, because it was in his DNA to fail.” But another child disagreed. He reasoned that the boy was not a failure, because he gave up something important to help someone else.

When we set aside our plans and care for others instead, we’re acting like Jesus. Jesus sacrificed having a home, reliable income, and social acceptance to travel and share God’s truth. Ultimately, He gave up His life to free us from sin and show us God’s love (1 John 3:16).

Earthly success is much different from success in God’s eyes. He values the compassion that moves us to rescue disadvantaged and hurting people (v. 17). He approves of decisions that protect people. With God’s help, we can align our values with His and devote ourselves to loving Him and others, which is the most significant achievement there is. By:  Jennifer Benson Schuldt

Reflect & Pray

How has the quest for success affected your life? Why is it sometimes difficult to align our values with what matters to God?

Heavenly Father, I want to be successful in Your eyes. Teach me how to love others the way You love me.

My Utmost for His Highest, by Oswald Chambers
Tuesday, February 08, 2022

May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23

The Cost of Sanctification

When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.

Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?

Wisdom From Oswald Chambers

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Leviticus 4-5; Matthew 24:29-51

A Word with You, by Ron Hutchcraft
Tuesday, February 08, 2022

The Open Window - #9152

Summer heat time is not when you want your car air conditioner to go out on you. No, especially when you're driving a long trip. That's tough! That's when the A.C. decided to die on us. Yeah. Now I know that brave people survived without air conditioning for centuries. I'm not one of them. Somehow that philosophical observation doesn't make me feel any better. No, not as we're speeding along with our windows open and hot air slowly putting the driver to sleep. Oh, but wait! There's more. More than once, belching black exhaust smoke came blowing in our open windows. Then there was the discarded cigarette butt that bounced off the window, narrowly missing the driver. (I wish I was making this up.) We really enjoyed that spider that came in too. Yeah, and the clumps of pollen. They were great. Probably our favorite thing of all was what came flying at us from two tractor trailers that passed us. Now, I'm not going to give you all the gory details but I will tell you that those trucks were carrying cattle. Open window: kind of a nasty trip.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Window."

It's amazing what can get in when you leave the window open; stuff you really don't want inside. But that could be exactly what's happening in your life right now; a lot of nasty stuff is coming in because you've left the window open.

That's one reason God gives us some very practical advice to avoid getting stuff you don't really want in your life. It's brief. It's to the point, and it's our word for today from the Word of God. Ephesians 4:27 says, "Do not give the devil a foothold." Or we might say, don't leave any window open that the devil could use to get in.

The context of this warning provides us with some specific examples of how that happens. The verse before the "no foothold" verse talks about anger that you allow to last more than a day. Smoldering anger morphs into more anger, then into resentment and hard feelings, and ultimately into a damaging, broken, hostile relationship. All because you didn't close the window before the devil blew in all his anger junk. Whatever the issue is, get over it fast!

The verses after this "keep the devil out" warning talk about not stealing. It's true that anytime you cheat or take what isn't yours to have, you might as well say, "Devil, come on in and mess up my life." Then the next verses talk about unkind words, which leave wounds that can become something very ugly and very divisive. That's the little seed the devil needs to grow some major hurt and destruction.

Bitterness is mentioned here, too. Maybe you've let bitterness and hard feelings set up shop in your heart. You've opened the window to something that will turn you hard, that will poison innocent people and will make you its slave. And forgiving is the only way to get rid of bitterness poison. Then close the window and don't let any of those kinds of feelings get inside again.

Unresolved conflicts, a wandering eye, playing with temptation that you should be avoiding like the plague, letting your passions rush you right to the moral edge, watching and listening to stuff that opens your heart to things that you think you'll never do. Those are open windows; windows that you can't afford to leave open one more day.

For an open window is all that the enemy of your soul needs to corrupt and ultimately control your life. So think about where he's been getting in. It's much easier to close the window, believe me, than to deal with the mess he will make of everything that you care about.

Numbers 33 , Bible Reading and Daily Devotionals

Max Lucado Daily: Believe Him - February 7, 2022

Imagine you are ten years old, and you stumble down the stairs and twist your ankle. You scream for help. Into the room walks your dad, the world’s foremost orthopedic surgeon. He examines the injury. Your anxiety kicks in. “Dad, I’ll never walk again.” “Yes, you will.” “No one can help me!” “I can. Do you know what I do for a living?”

Actually you don’t. The next day he drives you to his office and shows you the diplomas on his wall, and you begin to see your father in a different light. If he can conduct orthopedic surgery, he can likely treat a swollen ankle.

“Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5). Our biggest fears are sprained ankles to God. And a lot of people live with unnecessary anxiety over temporary limps.

Numbers 33

Campsites from Rameses to Jordan-Jericho

 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

5-36 The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

* * *

40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.

41-47 They left Mount Hor and camped at Zalmonah;

left Zalmonah and camped at Punon;

left Punon and camped at Oboth;

left Oboth and camped at Iye Abarim on the border of Moab;

left Iyim and camped at Dibon Gad;

left Dibon Gad and camped at Almon Diblathaim;

left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.

48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).

50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.

54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.

55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”

Our Daily Bread reading and devotion   
Monday, February 07, 2022
Today's Scripture
1 Kings 1:5,
32–37
(NIV)

ow Adonijah,c whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariotsd and horsesa ready, with fifty men to run ahead of him.

King David said, “Call in Zadokb the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mulec and take him down to Gihon.d 34 There have Zadok the priest and Nathan the prophet anointe him king over Israel. Blow the trumpetf and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be withg Solomon to make his throne even greaterh than the throne of my lord King David!”

Insight

By ancient rules of inheritance, Adonijah, the oldest of David’s surviving sons, was the rightful heir to the throne. David decided, however, in favor of Solomon, a younger son by Bathsheba (1 Kings 1:17–18, 30), even though two of his trusted advisors thought that Adonijah would be a better choice (vv. 5–7). But why would God let David choose Solomon knowing that in the end Solomon would break all the laws of the throne (Deuteronomy 17:14–20), scandalize his own reputation, and embrace idolatry (1 Kings 11:1–13)? Scripture doesn’t directly answer the question. Instead, it becomes part of the bigger story. Just as the world needed a more faithful and self-controlled king than David, it needed a wiser and more faithful king than Solomon. Only with the arrival of Jesus do we get the kind of wisdom, goodness, security, and King the whole world needs. By: Mart DeHaan

Getting What We Want

Adonijah . . . put himself forward and said, “I will be king.”
1 Kings 1:5

Aaron Burr anxiously awaited the result of the tie-breaking vote from the US House of Representatives. Deadlocked with Thomas Jefferson in the 1800 race for the presidency, Burr had reason to believe that the House would declare him the winner. However, he lost, and bitterness gnawed at his soul. Nurturing grievances against Alexander Hamilton for not supporting his candidacy, Burr killed Hamilton in a gun duel less than four years later. Outraged by the killing, his country turned its back on him, and Burr died a dour old man.

Political power plays are a tragic part of history. When King David was nearing death, his son Adonijah recruited David’s commander and a leading priest to make him king (1 Kings 1:5–8). But David had chosen Solomon as king (v. 17). With the help of the prophet Nathan, the rebellion was put down (vv. 11–53). Despite his reprieve, Adonijah plotted a second time to steal the throne, and Solomon had him executed (2:13–25).

How human of us to want what’s not rightfully ours! No matter how hard we pursue power, prestige, or possessions, it’s never quite enough. We always want something more. How unlike Jesus, who “humbled himself by becoming obedient to death—even death on a cross”! (Philippians 2:8).

Ironically, selfishly pursuing our own ambitions never brings us our truest, deepest longings. Leaving the outcome to God is the only path to peace and joy. By:  Tim Gustafson

Reflect & Pray

What do your desires and goals tell you about your heart? What do you need to give to God today?

Dear God, please help me fill the role You’ve given me and not to covet more. Help me trust You in everything.

My Utmost for His Highest, by Oswald Chambers
Monday, February 07, 2022
Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.

Wisdom From Oswald Chambers

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: Leviticus 1-3; Matthew 24:1-28

A Word with You, by Ron Hutchcraft
Monday, February 07, 2022

Another At-Bat - #9151

Usually Presidential debates will command quite a viewing audience. Well, unless there's a baseball series going on, especially World Series. And that happened one year. It came on the last day of the regular baseball season; the first Presidential debate that year. And there were still decisive games being played. One of which gave my Yankees (no booing - I can hear it anyway) - they get the division championship. But in the midst of some of these cliffhanger baseball dramas being played out, there was another baseball story that really captured people's attention about one guy having his one time at-bat.

He was in his first Major League at-bat, 24-year-old Adam Greenberg was struck in the head by a 92-mile-per-hour fastball. That left him with these migraine-like symptoms and lots of other complications - the end of a dream. Well, except somebody forgot to tell Adam it was over. He was determined to fight his way back - if only some team would give him a chance.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Another At-Bat."

Well, filmmaker and fan Matt Liston launched a passionate, online petition. He called it "One At-Bat" to get Adam that chance. And on a Tuesday night near the end of the season, Adam Greenberg stood at home plate in a Major League game at-bat again.

The Florida Marlins had signed him to a one-game contract so he could swing again. (This is a true story.) He was greeted by a rousing standing ovation in the stadium, even after he struck out, because Adam Greenberg is anything but "out." No, he was a winner!

Now, his life was changed by one man who did whatever it took to give him another at-bat - another chance. My life was changed by the same kind of person; so were millions of others. Yours could be too. Because I had struck out big time. See, God gave me my life, but I hijacked it from Him. I did what I wanted to do with it; me defying the God who made 100 billion galaxies, who decides if I take my next breath. Ignoring Him. Marginalizing Him. Living my way instead of the way He made me to live.

I knew the Bible was talking about me when it said: "All have sinned and fall short of the glory of God" (Romans 3:23). And I had no chance of ever reaching "home." And then the God of second chances went to bat for me.

The Bible says in Ephesians 2:12 that the very God I didn't care about sent His only Son to erase the sin that had left me (in the Bible's words) "without hope and without God." But the price for me to have a chance at heaven? It wasn't cheap. In our word for today from the Word of God in Revelation 1:5, it says, "Jesus loves us and has freed us from our sins by His blood." Heaven's Prince chose to literally sacrifice His life to pay for my rebellion and for yours as He was nailed to a cross.

And then He did what no one has ever done before or since. He walked out of His grave under His own power, to give the life that He purchased to millions of people. To me. To you. He did what it took to bring us all Home.

He's the God of another chance...of a new beginning. He fights for you when others have counted you out. He offers restoration when others have only got condemnation. He refuses to give up on you even when you've given up on yourself. He gives "losers" and sinners, and marriages and families a second chance, because Jesus is all about hope - another at-bat.

A new beginning - that's the gift He's made possible for you today. He'll forgive what only He can forgive. He'll change what only He can change. He's ready to do that today, from the moment you reach out to Him. And maybe that's what you're ready for and what you want. Tell Him that.

And go to our website. You'll see there how you can be sure you belong to Him. That website is ANewStory.com.

And let the God of second chances give you a brand new beginning.