Joshua 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus’ Victory Cry - April 7, 2022

“It is finished!” Jesus cried. Stop and listen. Can you imagine the cry from the cross? What was finished? The history-long plan of redeeming man. The message of God to man. The works done by Jesus as a man on earth were finished.

A cry of defeat? Hardly. Had Jesus’ hands not been fastened down, I dare say that a triumphant fist would have punched the dark sky. This is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief: “Take me home.” Come, ten thousand angels! Come and take this wounded one to the cradle of his Father’s arms. Farewell, manger’s infant. Take this Son to his Father. He deserves a rest. Bless you, holy ambassador. Go home, rest well. The battle is over! It is finished.

Joshua 5

 When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.

2-3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.

4-7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.

8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.

9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.

* * *

10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.

11-12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.

* * *

13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”

14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”

15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”

Joshua did it.

Our Daily Bread reading and devotion    
Thursday, April 07, 2022

Today's Scripture
Genesis 24:12–20
(NIV)

He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15–17     It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18–21     She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

Insight

Some might believe that the prayer of Abraham’s servant equated to testing God (Genesis 24:12–14). But the servant was in no way trying to manipulate the Almighty. He lived in a thoroughly pagan culture that habitually sought the guidance of false gods and inanimate idols. His prayer indicates a deep abiding faith in the one true God. The servant brought the challenge facing him to God, and He honored that faith. Verse 15 states that “before he had finished praying, Rebekah came out with her jar on her shoulder.” Whenever we truly turn to God, He meets us where we are. By: Tim Gustafson

Real Hospitality

Offer hospitality to one another . . . use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.
1 Peter 4:9–10

“Kumain ka na ba?” (Have you eaten?)

This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting but also going beyond words to show real hospitality.

Rebekah too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18).

But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20).  She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar.

Life is tough for many people, and often a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water. By:  Karen Huang

Reflect & Pray

Who do you know who might need some encouragement? What act of practical kindness can you offer to encourage them?

Heavenly Father, open my eyes to the needs of people around me. Give me the wisdom to know how to show kindness and care to them.

Learn more about the stories in Genesis with Our Daily Bread University's online course.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 07, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Thursday, April 07, 2022

Someone Else's Fault - #9194

Years ago there was a cowboy hero, and a young boy who thought he was a big deal. The boy was me. And my parents bought me this plate with my hero's picture on it and an inscription that said, "That a boy! You cleaned your plate." I wanted his approval very much, so I just kept cleaning my plate...and filling it so I could clean it again. By the time I was in high school, I weighed 210 pounds. And whose fault was it that I was so heavy? I've told many people - it was the fault of that cowboy hero, of course. Well, at least I wish I could have blamed him.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone Else's Fault."

I've always been joking, of course, when I blamed my "clean your plate" hero for my teenage weight problems. But it's no joke that blaming someone else is, for most of us, one of our favorite ways to account for something in our life that shouldn't be there - whether it's a bad attitude, a bad habit, a bad situation, or a bad relationship.

This attempt to dodge the responsibility for our actions is nothing new. Centuries ago, the prophet Nathan was sent by God to confront King David with his sins of adultery and conspiracy to commit murder. David had slept with Bathsheba, the wife of one of his most loyal soldiers, and then arranged for that man's death in battle. When David learned that Bathsheba was pregnant, well, he knew he had a serious problem on his hands and he tried to cover it up. But Nathan approached David with the parable of a rich man who had owned many sheep and a poor man who owned one little lamb. When a traveler came for dinner at the rich man's house, the rich man killed the poor man's one little lamb for dinner. David was enraged at this rich man's outrageous crime, and he angrily said, "The man who did this deserves to die!"

Then Nathan said these four chilling words to the king, "You are the man!" And in 2 Samuel 12:13, our word for today from the Word of God, "David said to Nathan, 'I have sinned against the Lord.'" That moment of painful honesty was the beginning of David's deep repentance and the restoration of his shattered relationship with God. It took a while, but David finally accepted the responsibility for what he had done. And the healing began that moment.

That's how it will begin for maybe you, someone who's listening right now. As you look at that bad situation, the mess, the problems, you've got two choices - blame someone else or accept your part of the responsibility for that broken or strained relationship, for that negativity, for that conflict, the mess, or the trouble. Many of us hide from taking responsibility for our situation with some kind of a victim copout.

Maybe you've honestly been hurt. You've been wronged, and you can't do anything about the other person taking responsibility for what they've done. But you can accept the responsibility for the way you've handled it,maybe for the wrong things you've tried to excuse by the wrong things someone else did. Those who have been victims - and those who have been victimizers - never get free until they realize that they are now the victims of their own choices, not someone else's.

There's an old spiritual that goes something like this, "Not my brother, not my sister, but it's me, O Lord, standing in the need of prayer." That's a great place to start - looking in the mirror and asking, "Lord, what do I need to change?" Taking responsibility: that's the price of healing and the price of greatness.

Joshua 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Jesus Felt - April 6, 2022

On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?”

We would ask the same. Why him? Why forsake your son?  Forsake the murderers.  Desert the evildoers.  Abandon them, not him.

What did Jesus feel on the cross?  The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, Treat me as you would treat them.  And God did.  In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

“My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

Joshua 4

When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”

4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”

8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.

10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.

12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.

14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.

* * *

15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”

17 Joshua commanded the priests, “Come up out of the Jordan.”

18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.

19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”

* * *

Our Daily Bread reading and devotion    
Wednesday, April 06, 2022

Today's Scripture
James 1:19–27
(NIV)

Act on What You Hear

19–21     Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24     Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25     But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27     Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Insight

The book of James is often referred to as the Proverbs of the New Testament because its message centers around wise living in light of the Scriptures. The middle paragraph of today’s passage (1:22–25) highlights this focus.

Though in our English translations verse 22 seems to contain two commands—“do not” and “do”—in Greek there’s only a single imperative verb, ginesthe, which means “to be.” It indicates continuing action—“continue to be”—rather than a single completed action. Be is also the first word in the Greek, which emphasizes its significance in the verse. So James’ command in 1:22 would literally read: “Be, and continue to be, doers of the word and not merely hearers, deceiving yourselves.” James is emphasizing that actions guided by the Scriptures and the enabling of the Spirit are to define the believer in Jesus.

By: J.R. Hudberg

Parking Lot Quarrel

Do not merely listen to the word . . . . Do what it says.
James 1:22

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions. By:  Leslie Koh

Reflect & Pray

What have you read in Scripture that you can do today? What might you stop doing?

Dear God, forgive me for the times I haven’t done what You’ve instructed. Give me the strength and the willingness to obey You with words, actions, and thoughts that please You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 06, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L
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Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Wednesday, April 06, 2022

Laughing When They're Crying - #9293

They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that youth program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was like a new kind of Christian program in the country. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.

At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (like there usually is on a weekend), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were pumped! Bad idea.

Yeah, we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." I don't mean to laugh, but that's all he could say. So here we are partying over the phone, and the kid on the other end is parakeet mourning.

I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."

Our word for today from the Word of God is from Romans 12:15. It's a call to care - a challenge to live sensitively, which we weren't doing that night. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."

It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.

God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, maybe from what God's done in a recent ministry trip. But if I'm going to really love the people at home, I need to hold back. I've got to ask what's happened in their life while I'm gone. If I don't listen, I won't know what they need for me to laugh with or to weep with.

Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.

But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.

People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, or to rejoice with them even if you feel like weeping.

I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.

Luke 9:1-17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Two Thieves at Calvary - April 5, 2022

Scripture says, “And when they had come to the place called Calvary, there they crucified him, and the criminals, one on the right hand and the other on the left.” Calvary’s Hill.  Two thieves—gaunt and pale.

With the cynicism of most of the crowd, one calls out, “So you’re the Messiah, are you?  Prove it by saving yourself and us too, while you’re at it!”

The other in defense says, “Don’t you even fear God when you are dying?  We deserve to die, but this man hasn’t done one thing wrong.”

Lodged in the thief’s statement are what anyone needs to recognize in order to come to Jesus.  Jesus is not on that cross for his sins.  He is there for ours! And the thief on the cross makes the same request any Christian makes. “Remember me when you come into your Kingdom!”

Luke 9:1-17

Keep It Simple

 Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”

6 Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.

7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.

10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.
Bread and Fish for Five Thousand

12 As the sun set, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”

13-14 “You feed them,” Jesus said.

They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)

14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.

Our Daily Bread reading and devotion   
Tuesday, April 05, 2022

Today's Scripture
Psalm 139:13–24
(NIV)

    Oh yes, you shaped me first inside, then out;

you formed me in my mother’s womb.

I thank you, High God—you’re breathtaking!

Body and soul, I am marvelously made!

I worship in adoration—what a creation!

You know me inside and out,

you know every bone in my body;

You know exactly how I was made, bit by bit,

how I was sculpted from nothing into something.

Like an open book, you watched me grow from conception to birth;

all the stages of my life were spread out before you,

The days of my life all prepared

before I’d even lived one day.

17–22     Your thoughts—how rare, how beautiful!

God, I’ll never comprehend them!

I couldn’t even begin to count them—

any more than I could count the sand of the sea.

Oh, let me rise in the morning and live always with you!

And please, God, do away with wickedness for good!

And you murderers—out of here!—

all the men and women who belittle you, God,

infatuated with cheap god-imitations.

See how I hate those who hate you, God,

see how I loathe all this godless arrogance;

I hate it with pure, unadulterated hatred.

Your enemies are my enemies!

23–24     Investigate my life, O God,

find out everything about me;

Cross-examine and test me,

get a clear picture of what I’m about;

See for yourself whether I’ve done anything wrong—

then guide me on the road to eternal life.

Insight

Psalm 139 is a lyrical composition of undisputed beauty. The psalmist celebrates God’s omniscience (His knowledge of everything; vv. 1–6), His omnipresence (His presence everywhere; vv. 7–12), and David’s intimacy with such an omnipotent (all-powerful) God (vv. 13–18). The way the psalm ends (vv. 23–24) mirrors the way it begins (vv. 1–2). Notice the repetition of the words search and know.

At first glance, verses 19–22 seem out of place. They differ from the rest of the psalm in tone and content. While David writes as an intimate friend of God, there were those who lived and functioned in opposition to Him. They’re described as “wicked” (v. 19), “adversaries” (v. 20), and “[those] who are in rebellion” (v. 21). The God-conscious psalmist, however, wasn’t among them and distinguished himself as such. The similarity of verses 19–22 to what follows in Psalm 140 may suggest that the two psalms should be read together. By: Arthur Jackson

A Good Work

He who began a good work in you will carry it on to completion until the day of Christ Jesus.
Philippians 1:6

As a teenager, Charles Spurgeon wrestled with God. He’d grown up going to church, but what was preached seemed bland and meaningless. It was a struggle for him to believe in God, and Charles, in his own words, “rebelled and revolted.” One night a fierce snowstorm forced the sixteen-year-old Spurgeon to seek shelter in a tiny Methodist church. The pastor’s sermon seemed directed at him personally. In that moment, God won the wrestling match, and Charles gave his heart to Jesus.

Spurgeon later wrote, “Long before I began with Christ, He began with me.” In fact, our life with God doesn’t begin with the moment of salvation. The psalmist notes that God “created [our] inmost being,” knitting us together in our mother’s womb (Psalm 139:13). The apostle Paul writes, “Even before I was born, God chose me and called me by his marvelous grace” (Galatians 1:15 nlt). And God doesn’t stop working with us when we’re saved: “He who began a good work in you will carry it on to completion” (Philippians 1:6).

We’re all works-in-progress in the hands of a loving God. He leads us through our rebellious wrestling and into His warm embrace. But His purpose with us then is only beginning. “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 nlt). Rest assured, we’re His good work regardless of how old we are or what stage of life we’re in. By:  Kenneth Petersen

Reflect & Pray

How’s God working in your life at this very moment? What’s He doing with you for His purposes?

Loving God, I’m overwhelmed to think of Your loving care for me from the moment of my birth. Thank You. Help me to respond to Your ongoing work in my life.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 05, 2022

His Agony and Our Access

Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38

We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

Wisdom From Oswald Chambers

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: 1 Samuel 1-3; Luke 8:26-56

A Word with You, by Ron Hutchcraft
Tuesday, April 05, 2022

Green Lights and God's Will - #9292

There's this island on the New Jersey Shore that our family loved to go to when we had a holiday weekend. After you cross the causeway from the mainland, you enter an island that's long and it's really narrow. In fact, at many points, you can drive right along that long street that runs through the center of that island and you see the bay just to one side and the ocean right there on the other side. I've driven that long street many times. Because it's flat, you can see the traffic lights way ahead of you. Often, I would start off with a green light in front of me and I'd be looking at some red lights up ahead; maybe a long line of red lights. But as I approached them, those reds would turn green, and I kept going. You'll be happy to know that when I came to a red light, I stopped - like the good boy I always am. You knew that!

I'm Ron Hutchcraft and I want to have A Word With You today about "Green Lights and God's Will."

For some folks, when you just say those words "God's will," the fog starts rolling in, they hear mystical music, and their blood pressure goes up. This business of knowing what God's will is seems so hard for many of us. But, of course, God didn't create a plan for your life to torture you with it. He wants you to know what He wants you to do, but in the way that will keep you closest to Him.

Now about those traffic lights on that long, straight street. They might actually help us visualize how a child of God knows and does the will of God. Let's get some guidance first from our word for today from the Word of God in Psalm 37:23-24. "The steps of a good man are ordered by the Lord, and he delights in his way. Though he fall, he shall not be utterly cast down; for the Lord upholds him with His hand." Notice how God directs us; it's our steps! He doesn't show you the whole plan. You'd either run to it or you'd run from it and either way, you'd ruin it. You can only take one step at a time anyway, right? So He shows you the next step. God's macro-will for your life is made up of thousands of micro-wills. Like for today, it's "take a step, see a step." Remember that, "take a step, see a step."

When I'm driving that island highway, I don't wait until every light I can see turns green. I go when the one right in front of me turns green, and I keep driving toward the next light. As long as the lights are green when I get to them, I keep going. When I get to one that's red, I stop. What God's asking you to do is start moving in the direction of the green light that He's put right in front of you. You don't know where this is going to take you, but by faith, you start following the light God has given you. Like those ancient Jews who discovered that the waters part when you step into them and not vice versa.

God will give you a green light often through His Scriptures, and those seem to have your name on them, strengthened by other verses that come your way at that time when you're trying to decide. He'll give you the strong compulsion in one direction during the times that you're praying, and He'll give you a sense of peace about that direction. He'll open and close doors circumstantially to confirm what He's been saying to your heart. So, move when the light is green. Keep moving that direction as long as the lights keep turning green. But don't blow past God's red light. Stop when the green light isn't there.

God's will for my life seems so huge, it's just beyond my grasp. But that's OK. It's God's will for my next step that's the real issue anyway. So, let your Lord order your steps; He'll make those obedient steps into His grand and glorious will for your life. But don't wait for all the lights to turn green - for all the questions to be answered. They won't turn green until you start moving past the green light that's right in front of you.

Joshua 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: What the Centurion Realized - April 4, 2022

Matthew 27:54 says, “When the centurion and those with him who were guarding Jesus saw…all that had happened, they were terrified and exclaimed, ‘Surely he was the Son of God.’”

The centurion was no stranger to finality. But this crucifixion plagued him. As the hours wore on, he didn’t know what to do with the Nazarene’s silence, with his kindness. But most of all, he was perplexed by the black sky in midafternoon. No one could explain it. When Jesus suddenly sliced the silence by calling out, “It is finished,” it wasn’t a scream. It was a roar—a lion’s roar!

Perhaps it what made the centurion say what he said. “This was no normal man. This was the Son of God!” Had the centurion not said it, the soldiers would have. The rocks would have. Surely he was the Son of God!

Joshua 3

The Jordan

Joshua was up early and on his way from Shittim with all the People of Israel with him. He arrived at the Jordan and camped before crossing over. After three days, leaders went through the camp and gave out orders to the people: “When you see the Covenant-Chest of God, your God, carried by the Levitical priests, start moving. Follow it. Make sure you keep a proper distance between you and it, about half a mile—be sure now to keep your distance!—and you’ll see clearly the route to take. You’ve never been on this road before.”

5 Then Joshua addressed the people: “Sanctify yourselves. Tomorrow God will work miracle-wonders among you.”

6 Joshua instructed the priests, “Take up the Chest of the Covenant and step out before the people.” So they took it up and processed before the people.

7-8 God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”

9-13 Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch. Now take twelve men from the tribes of Israel, one man from each tribe. When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14-16 And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17 And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Our Daily Bread reading and devotion    
Monday, April 04, 2022

Today's Scripture
Exodus 18:13–22
(NIV)

The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”

15–16     Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”

17–23     Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you.

Insight

Jethro’s advice to Moses in Exodus 18:13–26 came at a strategic time. At the age of eighty (see Acts 7:23, 30), Moses had spent the previous forty years in relative isolation and anonymity in the Midian desert. Now he found himself the leader of a massive extended family numbering perhaps in the millions—a far cry from watching his father-in-law’s sheep. With the Red Sea behind them and Mount Sinai before them, this was the ideal time for Jethro’s counsel. With the provision of the Law as Israel’s national constitution, additional layers of leadership would be extremely valuable to Moses and to the people he led. By: Bill Crowder

Wise Counsel

The work is too heavy for you; you cannot handle it alone.
Exodus 18:18

While attending seminary, I was working full-time. Add to that a chaplaincy rotation and an internship at a church. I was busy. When my father visited me, he said, “You’re going to have a breakdown.” I shrugged off his warning thinking he was of another generation and didn’t understand goal-setting.

I didn’t have a breakdown. But I did experience a very rough, dry season in which I fell into depression. Since then, I’ve learned to listen to warnings—especially from loved ones—more carefully.

That reminds me of Moses’ story. He too was diligently working, serving as Israel’s judge (Exodus 18:13). Yet he chose to listen to his father-in-law’s warning (vv. 17–18). Jethro wasn’t in the thick of things, but he loved Moses and his family and could see trouble ahead. Perhaps that’s why Moses was able to listen to Jethro and heed his advice. Moses set up a system for “capable men from all the people” to take on the smaller disputes, and he took the more difficult cases (vv. 21–22). Because he listened to Jethro, rearranged his work, and entrusted others to shoulder the load, he was able to avoid burnout during that season of life.

Many of us take our work for God, our families, and others seriously—passionately even. But we still need to heed the advice of trusted loved ones and to rely on the wisdom and power of God in all we do.

Reflect & Pray

Whose voice can you trust to remind you to serve wisely? What mechanisms do you have in place to avoid burnout? When did you implement them last?

Almighty God, thank You for allowing me to serve You in many ways. As I passionately care for others, teach me to also work wisely so that I’ll have energy to do what You want me to do.

My Utmost for His Highest, by Oswald Chambers
Monday, April 04, 2022
The Way to Permanent Faith

Indeed the hour is coming…that you will be scattered… —John 16:32

Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.

“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.

“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.

Wisdom From Oswald Chambers

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Ruth 1-4; Luke 8:1-25

A Word with You, by Ron Hutchcraft
Monday, April 04, 2022

Unwanted - #9291

Yeah, when it came time for them to choose teams for softball, I felt a little rejected. Last one chosen. Poor me. And how about the time when I was the only one on the hayride without a date? Poor me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unwanted."

Actually I feel a little ashamed about some of those "poor me" flashbacks, you know, when I read about those girls in India. Hundreds of them whose actual names mean "unwanted" in Hindi. Every day of their lives they've answered to the name "Hey, Unwanted." Some of them got the name simply because they were a disappointment when they were born. Whatever the reason, "unwanted"? That's a horrible way to be branded for life.

But those girls made the news a little while back because they just got new names. Names that have meanings like "beautiful." They came wearing their best outfits, with barrettes and bows, as district officials in their part of India gave them certificates with their new names on them.

Sadly, there are tons of people, maybe even someone listening right now who have felt like they've been "unwanted" most of their life. You don't have to carry the name to have the feeling. And in this often cruel world we live in, people really do make you feel like they don't particularly care if you're there or not.

Honestly, if we put our sense of worth in the hands of other humans, they are almost surely going to drop it, crush it or stomp on it sometime on purpose or unknowingly. Either way, it feels crummy.

Then along comes someone who says, "I have loved you with an everlasting love." That's our word today from the Word of God in Jeremiah 31:3. There really is someone who has always wanted you, wanted you so much that He's pursued you at great cost all the way to a rugged old cross where He gave His life so He would not lose you.

Actually, the problem isn't that God doesn't want us. It's that we don't want Him. Oh, we're okay with a God who runs the universe as long as we can run our own universe. We want God as a belief, a cozy blanket when it's cold, a spiritual ace to play when we die. But when it comes to God actually running our lives, just call Him "unwanted."

So we've cut ourselves off from the One who loves us more than anyone. All our God-ignoring sins have set us up for an eternity without Him, because sin separates us from a sinless God.

But Jesus was God who came looking for us. In His words, he came to "seek and save what was lost" (Luke 19:10). He suffered for your sinning so you would never have to; so you could be with Him for all eternity. That's how very wanted you are by the most important person in the galaxies.

There's a story of a little boy who built a toy sailboat with his Daddy. His father let little Scotty glue it and sand it and paint it and name it. He called it "Arthur," and Scotty couldn't wait to get his masterpiece in the lake. But on "Arthur's" maiden voyage, this big storm came up and quickly blew that sailboat way beyond his ability to get it. Scotty ran to his Daddy heartbroken. His father just said, "I'll just buy you another one." Scotty was adamant. He said, "I want my boat back."

Then came the amazing discovery at that little store downtown. Scotty saw his boat in the window! He ran into the store and asked the man if he could have it. "Sure, 20 bucks." That probably sounded like a million dollars to a little boy, but he went back home and to his neighbors and asked for any job he could get paid for, and one day he walked into that store proudly and plunked down his hard-earned twenty bucks.

He ran all the way home with that sailboat wrapped in his arms. His father was home, so Scotty jumped into his lap, "Daddy, I love this boat so much, because now it's twice mine; once because I made it, and once because I paid for it!"

That's how Jesus feels about you, friend. You're twice His; once because He made you, and once because He paid for you with His life. And today He's waiting with open arms to welcome you into His love and a relationship with Him. Tell Him, "Jesus, no one's ever loved me like You do. I am Yours."

Go to our website to get this nailed down for sure It's ANewStory.com. This is the day you come home to the love you were made for.

Joshua 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: An Anchor for Your Soul

Six hours, one Friday. To the casual observer the six hours are mundane. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours; it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill

Joshua 2

Rahab

Joshua son of Nun secretly sent out from Shittim two men as spies: “Go. Look over the land. Check out Jericho.” They left and arrived at the house of a harlot named Rahab and stayed there.

2 The king of Jericho was told, “We’ve just learned that men arrived tonight to spy out the land. They’re from the People of Israel.”

3 The king of Jericho sent word to Rahab: “Bring out the men who came to you to stay the night in your house. They’re spies; they’ve come to spy out the whole country.”

4-7 The woman had taken the two men and hidden them. She said, “Yes, two men did come to me, but I didn’t know where they’d come from. At dark, when the gate was about to be shut, the men left. But I have no idea where they went. Hurry up! Chase them—you can still catch them!” (She had actually taken them up on the roof and hidden them under the stalks of flax that were spread out for her on the roof.) So the men gave chase down the Jordan road toward the fords. As soon as they were gone, the gate was shut.

8-11 Before the spies were down for the night, the woman came up to them on the roof and said, “I know that God has given you the land. We’re all afraid. Everyone in the country feels hopeless. We heard how God dried up the waters of the Red Sea before you when you left Egypt, and what he did to the two Amorite kings east of the Jordan, Sihon and Og, whom you put under a holy curse and destroyed. We heard it and our hearts sank. We all had the wind knocked out of us. And all because of you, you and God, your God, God of the heavens above and God of the earth below.

12-13 “Now promise me by God. I showed you mercy; now show my family mercy. And give me some tangible proof, a guarantee of life for my father and mother, my brothers and sisters—everyone connected with my family. Save our souls from death!”

14 “Our lives for yours!” said the men. “But don’t tell anyone our business. When God turns this land over to us, we’ll do right by you in loyal mercy.”

15-16 She lowered them down out a window with a rope because her house was on the city wall to the outside. She told them, “Run for the hills so your pursuers won’t find you. Hide out for three days and give your pursuers time to return. Then get on your way.”

17-20 The men told her, “In order to keep this oath you made us swear, here is what you must do: Hang this red rope out the window through which you let us down and gather your entire family with you in your house—father, mother, brothers, and sisters. Anyone who goes out the doors of your house into the street and is killed, it’s his own fault—we aren’t responsible. But for everyone within the house we take full responsibility. If anyone lays a hand on one of them, it’s our fault. But if you tell anyone of our business here, the oath you made us swear is canceled—we’re no longer responsible.”

21 She said, “If that’s what you say, that’s the way it is,” and sent them off. They left and she hung the red rope out the window.

22 They headed for the hills and stayed there for three days until the pursuers had returned. The pursuers had looked high and low but found nothing.

23-24 The men headed back. They came down out of the hills, crossed the river, and returned to Joshua son of Nun and reported all their experiences. They told Joshua, “Yes! God has given the whole country to us. Everybody there is in a state of panic because of us.”

Our Daily Bread reading and devotion   
Sunday, April 03, 2022

Today's Scripture
Lamentations 3:19–26
(NIV)

It’s a Good Thing to Hope for Help from God

19–21     I’ll never forget the trouble, the utter lostness,

the taste of ashes, the poison I’ve swallowed.

I remember it all—oh, how well I remember—

the feeling of hitting the bottom.

But there’s one other thing I remember,

and remembering, I keep a grip on hope:

22–24     God’s loyal love couldn’t have run out,

his merciful love couldn’t have dried up.

They’re created new every morning.

How great your faithfulness!

I’m sticking with God (I say it over and over).

He’s all I’ve got left.

25–27     God proves to be good to the man who passionately waits,

to the woman who diligently seeks.

It’s a good thing to quietly hope,

quietly hope for help from God.

Insight

The book of Lamentations was written in the days following Judah’s tragic defeat and exile to Babylon (586 bc; see Lamentations 1:3). In painful detail, the author attributes horrific national suffering not just to the cruelty of the Babylonian military but to divine wrath that doesn’t sound compassionate or merciful (2:1–4). Yet the prophet’s tears mirrored the heart of God who didn’t enjoy allowing His people to suffer (3:33). For many years, however, His people had been following other gods while exploiting poor and defenseless neighbors (Isaiah 1:23). God had been patient. But because His people had grown stubbornly cold-hearted in the way they ignored Him and hurt one another, He followed through on His many warnings to them. Yet there was still hope. There would be restoration (Jeremiah 30:1–3; 33:6–9). By: Mart DeHaan

God’s Great Love

Because of the Lord’s great love we are not consumed, for his compassions never fail.
Lamentations 3:22

When a friend asked me to speak with teenage girls at a workshop promoting purity, I declined. As a teenage runaway, I struggled and had decades of scars caused by my immorality. After getting married and losing our first child to a miscarriage, I thought God was punishing me for my past sins. When I finally surrendered my life to Christ at the age of thirty, I confessed my sins and repented . . . repeatedly. Still, guilt and shame consumed me. How could I share about God’s grace when I couldn’t even bring myself to fully receive the gift of His great love for me? Thankfully, over time, God has abolished the lies that chained me to who I was before I confessed my sins. By His grace, I’ve finally received the forgiveness God had been offering me all along.

God understands our laments over our afflictions and the consequences of our past sins. However, He empowers His people to overcome despair, turn from our sins, and arise with hope in His great “love,” “compassion,” and “faithfulness” (Lamentations 3:19–23). Scripture says that God Himself is our “portion”—our hope and salvation—and we can learn to trust His goodness (vv. 24–26).

Our compassionate Father helps us believe His promises. When we receive the fullness of His great love for us, we can spread the good news about His grace. By:  Xochitl Dixon

Reflect & Pray

When have you felt consumed by your past sins? How has God helped you rest in the sure hope of His immeasurable love and grace?

Compassionate Father, please help me place my hope in the surety of Your great love for me as I spread the good news about Your grace wherever I go.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 03, 2022  
“If You Had Known!”

If you had known…in this your day, the things that make for your peace! But now they are hidden from your eyes. —Luke 19:42

Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there– the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).

What is it that blinds you to the peace of God “in this your day”? Do you have a strange god– not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.

“If you had known….” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut– doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.

Wisdom From Oswald Chambers

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Judges 19-21; Luke 7:31-50

Joshua 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Calvary

Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts his hammer to strike it!
Couldn't Jesus have stopped him? With a flex of bicep, a clench of the fist, he could've resisted. But the moment isn't aborted. Why? Why didn't Jesus resist? As the soldier pressed his arm, Jesus saw a nail-yes. The soldier's hand-yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn't bear the thought of eternity without you. He chose the nails!
From On Calvary's Hill

Joshua 1

After the death of Moses the servant of God, God spoke to Joshua, Moses’ assistant:

“Moses my servant is dead. Get going. Cross this Jordan River, you and all the people. Cross to the country I’m giving to the People of Israel. I’m giving you every square inch of the land you set your foot on—just as I promised Moses. From the wilderness and this Lebanon east to the Great River, the Euphrates River—all the Hittite country—and then west to the Great Sea. It’s all yours. All your life, no one will be able to hold out against you. In the same way I was with Moses, I’ll be with you. I won’t give up on you; I won’t leave you. Strength! Courage! You are going to lead this people to inherit the land that I promised to give their ancestors. Give it everything you have, heart and soul. Make sure you carry out The Revelation that Moses commanded you, every bit of it. Don’t get off track, either left or right, so as to make sure you get to where you’re going. And don’t for a minute let this Book of The Revelation be out of mind. Ponder and meditate on it day and night, making sure you practice everything written in it. Then you’ll get where you’re going; then you’ll succeed. Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. God, your God, is with you every step you take.”
The Taking of the Land

10-11 Then Joshua gave orders to the people’s leaders: “Go through the camp and give this order to the people: ‘Pack your bags. In three days you will cross this Jordan River to enter and take the land God, your God, is giving you to possess.’”

12-15 Then Joshua addressed the Reubenites, the Gadites, and the half-tribe of Manasseh. He said, “Remember what Moses the servant of God commanded you: God, your God, gives you rest and he gives you this land. Your wives, your children, and your livestock can stay here east of the Jordan, the country Moses gave you; but you, tough soldiers all, must cross the River in battle formation, leading your brothers, helping them until God, your God, gives your brothers a place of rest just as he has done for you. They also will take possession of the land that God, your God, is giving them. Then you will be free to return to your possession, given to you by Moses the servant of God, across the Jordan to the east.”

16-18 They answered Joshua: “Everything you commanded us, we’ll do. Wherever you send us, we’ll go. We obeyed Moses to the letter; we’ll also obey you—we just pray that God, your God, will be with you as he was with Moses. Anyone who questions what you say and refuses to obey whatever you command him will be put to death. Strength! Courage!”

Our Daily Bread reading and devotion   
Saturday, April 02, 2022

Today's Scripture
1 Corinthians 12:18–30
(NIV)

As it is, we see that God has carefully placed each part of the body right where he wanted it.

19–24     But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?

25–26     The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

27–31     You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”:

apostles

prophets

teachers

miracle workers

healers

helpers

organizers

those who pray in tongues.

But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues.

Insight

Part of Paul’s purpose in 1 Corinthians 12–14 seems to be to address the belief among some believers in Jesus that those with the ability to speak in tongues have a higher spiritual status than those without that gift. What it means to “speak in the tongues . . . of angels” (13:1) is greatly debated, but what’s clear from 1 Corinthians 12–14 is that the contributions of all believers are equally important. What matters most is that we value and serve each other in the “most excellent way” (12:31) of love. By: Monica La Rose

Built Together to Serve

He makes the whole body fit together perfectly.
Ephesians 4:16 nlt

In rural Amish culture, the building of a barn is a social event. It would take months for a single farmer and his family to construct a barn, but the Amish, doing it together, make quick work of it. Lumber is stocked ahead of time; tools are prepped. On the designated day, the entire Amish community gathers early, divvies up tasks, and together pitches in to raise a barn—sometimes in a single day.

This is a good picture of God’s vision for the church and our role in it. The Bible says, “All of you together are Christ’s body, and each of you is a part of it” (1 Corinthians 12:27 nlt). God has equipped each of us differently and divvied up tasks in which we each do our “own special work” as part of a body “fit together perfectly” (Ephesians 4:16 nlt).  In community, we’re encouraged to “carry each other’s burdens” (Galatians 6:2).

Yet too often we go it alone. We keep our needs to ourselves, wanting control of our circumstance. Or we fail to reach out and help shoulder the weight of someone else’s need. But God longs for us to connect with others. He knows beautiful things happen when we ask for others’ help and pray for others’ needs.

Only by depending on one another can we experience what God has for us and accomplish His amazing plan for our lives—like building a barn in a day. By:  Kenneth Petersen

Reflect & Pray

What keeps you from sharing your needs with others? What can you do today to reach out to someone else and help shoulder their burden?

Loving God, I know I’m sometimes so private that I shut others out of my life. Help me to reach out and invite them in.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 02, 2022

The Glory That’s Unsurpassed

…the Lord Jesus…has sent me that you may receive your sight… —Acts 9:17

When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.

We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.

The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you.

Since mine eyes have looked on Jesus,
I’ve lost sight of all beside,
So enchained my spirit’s vision,
Gazing on the Crucified.

Wisdom From Oswald Chambers

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Judges 16-18; Luke 7:1-30

Luke 8:26-56, Bible Reading and Daily Devotionals

Max Lucado Daily: Go to Jesus - April 1, 2022

Christ lived the life we could not live, and took the punishment we could not take, to offer the hope we cannot resist. Why?

Jesus was angry enough to purge the temple, distraught enough to weep in public, winsome enough to attract kids, poor enough to sleep on dirt, responsible enough to care for his mother, tempted enough to know the smell of Satan. Why?

Why would heaven’s finest son endure earth’s toughest pain? So you would know that he is able. . .to run to the cry of. . .those who are being tempted and tested and tried. Whatever you’re facing, he knows how you feel. When you turn to him for help, he runs to you to help. Why?

He’s been there. He’s not ashamed of you. Your actions don’t bewilder him. Your tilted halo doesn’t trouble him. So go to him!

Luke 8:26-56

The Madman and the Pigs

26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and howled, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.

30-31 Jesus asked him, “What is your name?”

“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.

32-33 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.

34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.

37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.
His Touch

40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.

43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”

When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”

46 Jesus insisted, “Someone touched me. I felt power discharging from me.”

47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.

48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”

49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”

50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.

52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.

54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”

Our Daily Bread reading and devotion   
Friday, April 01, 2022

Today's Scripture
Romans 15:1–6
(NIV)

 Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, “How can I help?”

3–6     That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

Insight

In the midst of its rich theological teaching and solid practical application, one of the sometimes-overlooked themes in the letter to the Romans is hope. The word hope appears multiple times, including five times in chapter 15. These references remind us that hope comes from endurance and the encouragement of the Scriptures (v. 4) and that even the gentiles have been included in this hope (v. 12). Paul goes on to remind the Romans—and us—that God is the God of hope who longs for us to experience it as the Spirit works in us (v. 13). In fact, verse 13 reminds us that this hope is directly connected to the joy and peace we have from God as we trust Him. By: Bill Crowder

Witness Marks

Each of us should please our neighbors for their good, to build them up.
Romans 15:2

“See that?” The clock repairman pointed his flashlight beam on a small, fine mark roughly engraved inside the old grandfather clock he was working on in our home. “Another repairman could have put that there almost a century ago,” he said. “It’s called a ‘witness mark,’ and it helps me know how to set the mechanism.”

Before the age of technical bulletins and repair manuals, “witness marks” were used to help the person making a future repair align moving parts with precision. They were more than just time-saving reminders; they were often left as a simple kindness to the next person doing the work.

The Bible encourages us to leave our own “witness marks” as we work for God by serving others in our broken world. The apostle Paul wrote to the church in Rome: “Each of us should please our neighbors for their good, to build them up” (Romans 15:2). This is the example of our God, “who gives endurance and encouragement” (v. 5). It’s about being a good citizen of both earth and heaven.

Our “witness marks” may seem like small things, but they can make a vital difference in someone’s life. An uplifting word, a financial gift to someone in need, and a listening ear—all are kindnesses that can have a lasting impact. May God help you make a mark for Him in someone’s life today! By:  James Banks

Reflect & Pray

What “witness marks” have others left in your life to encourage you? What simple kindness can you do for another believer today?

Almighty Father, thank You for the loving-kindness You’ve shown me through Your Son, Jesus. Please help me to reflect Your love in even the smallest things I do today.

My Utmost for His Highest, by Oswald Chambers
Friday, April 01, 2022

Helpful or Heartless Toward Others?

It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27

Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.

Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.

Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?

Wisdom From Oswald Chambers

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Judges 13-15; Luke 6:27-49

A Word with You, by Ron Hutchcraft
Friday, April 01, 2022

Power Failures - #9290

It was a super-hot summer day and my wife and I were on vacation. Everything was going great until the electrical power went out at our cabin. No lights, no air conditioner, no TV. We decided to go to a nearby restaurant for dinner. Just as we pulled up, they put the closed sign in the window. It's a good thing I'm secure. I might take it personally otherwise. The owner said the power was out there, too, and they decided to close because they really couldn't cook. It turned out that lots of places were closed. The locals told us that the power company had actually recently replaced the old lines with a much newer line that was supposed to be failsafe as far as blackouts. Right. Well, the demands were great that day, and the power...it was just inadequate to meet them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Power Failures."

That's an experience a lot of us are all too familiar with in our personal lives. The demands are huge: so much to do, a marriage to nurture, kids to raise, pressure at work, decisions, deadlines, conflicts. And sometimes it seems like we have a personal power failure; we just don't have the emotional or physical or spiritual voltage to handle all those demands.

There's a step you can take to help avoid power failures. It's actually described in our word for today from the Word of God in John 5:17. Nobody had more demands on Him than Jesus did when He was here. Yes, He was the Son of God, but He was also fully man so He could be a model for us. He had a very clear way of deciding what work He would take on.

Here's what He said, "My Father is always at His work to this very day, and I, too, am working. The Son can do nothing by Himself; He can only do what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the son and shows Him all He does." To put it simply, Jesus said, "I find out what God, the Father, is doing, and I join Him in His work."

Here's one reason we experience personal brownouts or blackouts. We're doing some things that God never asks us to do. Or we're doing God's work in our own resources - trying to figure it out or work it out by ourselves. And that's when the demands become greater than our power to meet them, because it's our power; because we've taken on some demands that were never God's idea. Result: we end up worn out, frustrated, edgy, depleted, negative, out-of-sorts. Like Martha, we're miserable even though we're serving the Lord.

I've been challenged anew by these verses to begin each new day with these words: "My Savior is always at His work to this very day." That has motivated me over the years to ask a question like, "Lord, what are You working on in my wife's life today? My kids' life? The life of my staff? What are you working on as far as our ministry is concerned, the work we're doing? Please show me what You're doing, and then I'll do whatever You ask me to join you in." I know that often I have in response to legitimate needs, I've taken on work that wasn't really what He had in mind for me. And you know what? No surprise I didn't have the power for the demands.

On the other hand, if God's asking you to do something, He'll give you everything you need to get it done. In the words of Hebrews 13:21, He will "equip you with everything good for doing His will." With God's demands comes God's power to meet them. When it's God's job you're doing, you'll never have a power failure!

Deuteronomy 34 , Bible Reading and Daily Devotionals

Max Lucado Daily: Sing Again - March 31, 2022

What do we say about someone who claims to be a Christian, yet behaves like anything but? Well, God places a song in the hearts of his saved children. Some sing this song loud and long every single day of their lives. In other cases, the song falls silent. Long seasons pass in which God’s song is not sung.

Truth is, we don’t always know if someone has trusted God’s grace. A person may have feigned belief but not meant it. Whether or not someone’s faith is real isn’t ours to know. But we know this: where there is genuine conversion, there is eternal salvation. Our task is to trust God’s ability to call his children home. We join God as he walks among his wayward and wounded children, singing. Eventually his own will hear his voice, and something within them will awaken. And when it does, they will begin to sing again.

Deuteronomy 34

The Death of Moses

Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.

4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”

5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.

7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.

9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. The People of Israel listened obediently to him and did the same as when God had commanded Moses.

10-12 No prophet has risen since in Israel like Moses, whom God knew face-to-face. Never since has there been anything like the signs and miracle-wonders that God sent him to do in Egypt, to Pharaoh, to all his servants, and to all his land—nothing to compare with that all-powerful hand of his and all the great and terrible things Moses did as every eye in Israel watched.

Our Daily Bread reading and devotion    
Thursday, March 31, 2022
Today's Scripture
Luke 14:7–14
(NIV)

Invite the Misfits

7–9     He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.

10–11     “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12–14     Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

Insight

In his gospel, Luke often highlights the event behind Jesus’ telling of a parable (see Luke 12:13; 15:1–2; 18:9; 19:11). In chapter 14, we read that “[Jesus] noticed how the guests picked the places of honor at the table” (v. 7). Ancient dining protocol dictated that the two places of highest honor were on the right and left of the host (Matthew 20:21). This parable teaches us that it’s better to humble oneself than to be humiliated by others, which is Jesus’ constant warning (Matthew 23:12; Luke 18:14). Pointing to Christ as our model, Paul teaches us to “have the same mindset as Christ Jesus” (Philippians 2:5) who—though He was God—became a human servant. By: K. T. Sim

God’s Embassy

When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.
Luke 14:13–14

Ludmilla, a widow aged eighty-two, has declared her home in the Czech Republic an “Embassy of the Kingdom of Heaven,” saying, “My home is an extension of Christ’s kingdom.” She welcomes strangers and friends who are hurting and in need with loving hospitality, sometimes providing food and a place to sleep—always with a compassionate and prayerful spirit. Relying on the inspiration of the Holy Spirit to help her care for her visitors, she delights in the ways God answers their prayers.

Ludmilla serves Jesus through opening her home and heart, in contrast to the prominent religious leader at whose home Jesus ate one Sabbath. Jesus told this teacher of the law that he should welcome “the poor, the crippled, the lame, the blind” to his home—and not those who could repay him (Luke 14:13). While Jesus’ remarks imply that the Pharisee hosted Jesus out of pride (v. 12), Ludmilla, so many years later, invites people to her home so she can be “an instrument of God’s love and His wisdom.”

Serving others with humility is one way we can be “representatives of the kingdom of heaven,” as Ludmilla says. Whether or not we can provide a bed for strangers, we can put the needs of others before our own in different and creative ways. How will we extend God’s kingdom in our part of the world today?  By:  Amy Boucher Pye

Reflect & Pray

How do you think the Pharisee reacted when Jesus told him to act differently? How do you like to make people feel welcome?

Jesus, thank You for looking out for those in need. Help me to be more like You, that I would care for others, showing them Your love.

My Utmost for His Highest, by Oswald Chambers
Thursday, March 31, 2022
Heedfulness or Hypocrisy in Ourselves?

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16

If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.

One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.

Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.

Wisdom From Oswald Chambers

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You

Bible in a Year: Judges 11-12; Luke 6:1-26


A Word with You, by Ron Hutchcraft
Thursday, March 31, 2022
The Excitement of Exploring - #9189

"Shun piking"! Yeah, our kids learned that at a very early age. That expression actually goes back to Colonial days when people would leave or "shun" the pike, the main road, and take side roads. Today, it's just a good word for describing getting intentionally lost - just exploring some of those side roads you've never been on to see things you've never seen. Apparently, this shun piking thing has been inherited by the next generation. Yeah, there was the day that our daughter took our then three-year-old grandson on one of those crazy adventures on some unexplored back roads. And he saw lots of things he never saw before. When she asked him if he was ready to go home, he told her he wanted to keep going. His reason? "I liked exploring."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Excitement of Exploring."

The same old scenery gets boring after a while. It's exciting to explore some new ground. That might be exactly what your Lord is trying to get you to do right now - to dare to leave that safe, predictable road you always travel on and follow Him into something new and exciting. And, yes, unknown and unpredictable.

Listen to His invitation, and command, in our word for today from the Word of God in Isaiah 43:18-19. "Do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?" Could it be that God is setting out before you some new ground to explore? You'll miss it if you insist on hanging on to the same old way of doing things, the same old security blankets. Spiritual cocooning - curling up in this "status quo" comfort zone - is a sure way to miss the ever-dynamic, ever-groundbreaking will of God.

God may be saying, "Look at the new thing I'm putting right in front of you, man!" But you can't see it because you keep looking back at the old thing. This addiction to what's safe and comfortable and familiar afflicts individual believers...it afflicts churches...ministries. God may even be trying to stretch your understanding of Him and how He works; to see Him, to see your relationship with Him in a new way, a more powerful way.

Of course, exploring new ground implies that you don't know exactly what you're going to encounter, right? How you're going to have what you need to meet whatever is on the new road. Listen to God's next statement: "I am making a way in the desert and streams in the wasteland." OK, you can't see a way - God says, "I'm going to amaze you by making a way where there is no way." You can't see where the resources are going to come from - God says, "I'm going to send resources where there seem to be no resources - 'streams in the wasteland.'"

But you'll miss all of it if you won't leave the road you've been on for so long. You're stuck there. There is incredible beauty; there are thrilling discoveries on unexplored roads. It's time to say to the Lord, "I'm ready for more, Lord. I'm opening your Word now looking for some new discoveries. I'm listening to Bible teaching and worshiping, looking for the new things You want to say to me. And Lord, I'm following You wherever You want to take me...whatever the risks." The Bible calls that "the good and perfect and pleasing will of God."

So could it be that God's leading you to a new season in your life, or maybe a new approach or a new challenge? Don't be afraid to go with your Father onto a road you've never been on before. Like my grandson, you may end up saying, "Father, I like exploring!"