Judges 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: Can You See the Light? - May 25, 2022

From heaven’s viewpoint our earth is populated by sightless people. They do not see the meaning of life or the love of God. How else do we explain the confusion and chaos? How else do we explain the constant threat of world war, plagues of hunger, racism, and the holocaust of the unborn?

Billions of people simply cannot see. The scripture says, “The devil who rules this world has blinded the minds of those who do not believe. They cannot see the light of the Good News—the Good News about the glory of Christ, who is exactly like God” (2 Corinthians 4:4).

We need a spiritual ophthalmologist. We need Jesus to do for us what he did for the man on the side of the Jerusalem road.  He restored his sight, and he will do the same for us. Remember my friends, you are never alone.


Judges 16

Samson went to Gaza and saw a prostitute. He went to her. The news got around: “Samson’s here.” They gathered around in hiding, waiting all night for him at the city gate, quiet as mice, thinking, “At sunrise we’ll kill him.”

3 Samson was in bed with the woman until midnight. Then he got up, seized the doors of the city gate and the two gateposts, bolts and all, hefted them on his shoulder, and carried them to the top of the hill that faces Hebron.

* * *

4-5 Some time later he fell in love with a woman in the Valley of Sorek (Grapes). Her name was Delilah. The Philistine tyrants approached her and said, “Seduce him. Discover what’s behind his great strength and how we can tie him up and humble him. Each man’s company will give you a hundred shekels of silver.”

6 So Delilah said to Samson, “Tell me, dear, the secret of your great strength, and how you can be tied up and humbled.”

7 Samson told her, “If they were to tie me up with seven bowstrings—the kind made from fresh animal tendons, not dried out—then I would become weak, just like anyone else.”

8-9 The Philistine tyrants brought her seven bowstrings, not dried out, and she tied him up with them. The men were waiting in ambush in her room. Then she said, “The Philistines are on you, Samson!” He snapped the cords as though they were mere threads. The secret of his strength was still a secret.

10 Delilah said, “Come now, Samson—you’re playing with me, making up stories. Be serious; tell me how you can be tied up.”

11 He told her, “If you were to tie me up tight with new ropes, ropes never used for work, then I would be helpless, just like anybody else.”

12 So Delilah got some new ropes and tied him up. She said, “The Philistines are on you, Samson!” The men were hidden in the next room. He snapped the ropes from his arms like threads.

13-14 Delilah said to Samson, “You’re still playing games with me, teasing me with lies. Tell me how you can be tied up.”

He said to her, “If you wove the seven braids of my hair into the fabric on the loom and drew it tight, then I would be as helpless as any other mortal.”

When she had him fast asleep, Delilah took the seven braids of his hair and wove them into the fabric on the loom and drew it tight. Then she said, “The Philistines are on you, Samson!” He woke from his sleep and ripped loose from both the loom and fabric!

15 She said, “How can you say ‘I love you’ when you won’t even trust me? Three times now you’ve toyed with me, like a cat with a mouse, refusing to tell me the secret of your great strength.”

16-17 She kept at it day after day, nagging and tormenting him. Finally, he was fed up—he couldn’t take another minute of it. He spilled it.

He told her, “A razor has never touched my head. I’ve been God’s Nazirite from conception. If I were shaved, my strength would leave me; I would be as helpless as any other mortal.”

18 When Delilah realized that he had told her his secret, she sent for the Philistine tyrants, telling them, “Come quickly—this time he’s told me the truth.” They came, bringing the bribe money.

19 When she got him to sleep, his head on her lap, she motioned to a man to cut off the seven braids of his hair. Immediately he began to grow weak. His strength drained from him.

20 Then she said, “The Philistines are on you, Samson!” He woke up, thinking, “I’ll go out, like always, and shake free.” He didn’t realize that God had abandoned him.

21-22 The Philistines grabbed him, gouged out his eyes, and took him down to Gaza. They shackled him in irons and put him to the work of grinding in the prison. But his hair, though cut off, began to grow again.

23-24 The Philistine tyrants got together to offer a great sacrifice to their god Dagon. They celebrated, saying,

Our god has given us
Samson our enemy!

And when the people saw him, they joined in, cheering their god,

Our god has given
Our enemy to us,
The one who ravaged our country,
Piling high the corpses among us.

25-27 Then this: Everyone was feeling high and someone said, “Get Samson! Let him show us his stuff!” They got Samson from the prison and he put on a show for them.

They had him standing between the pillars. Samson said to the young man who was acting as his guide, “Put me where I can touch the pillars that hold up the temple so I can rest against them.” The building was packed with men and women, including all the Philistine tyrants. And there were at least three thousand in the stands watching Samson’s performance.

28 And Samson cried out to God:

Master, God!
    Oh, please, look on me again,
    Oh, please, give strength yet once more.

God!
    With one avenging blow let me be avenged
    On the Philistines for my two eyes!

29-30 Then Samson reached out to the two central pillars that held up the building and pushed against them, one with his right arm, the other with his left. Saying, “Let me die with the Philistines,” Samson pushed hard with all his might. The building crashed on the tyrants and all the people in it. He killed more people in his death than he had killed in his life.

* * *

31 His brothers and all his relatives went down to get his body. They carried him back and buried him in the tomb of Manoah his father, between Zorah and Eshtaol.

He judged Israel for twenty years.

Our Daily Bread reading and devotion    
Wednesday, May 25, 2022

Today's Scripture
Matthew 26:47–56

With Swords and Clubs

47–49     The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: “The one I kiss, that’s the one—seize him.” He went straight to Jesus, greeted him, “How are you, Rabbi?” and kissed him.

50–51     Jesus said, “Friend, why this charade?”

Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest’s servant, cut off his ear.

52–54     Jesus said, “Put your sword back where it belongs. All who use swords are destroyed by swords. Don’t you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?”

55–56     Then Jesus addressed the mob: “What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You’ve done it this way to confirm and fulfill the prophetic writings.”

Then all the disciples cut and ran.

Insight

The betrayal and arrest of Jesus is recorded in all four gospels (Matthew 26:47–56; Mark 14:43–50; Luke 22:47–50; John 18:1–14). In Matthew 26, Jesus declared that His arrest in the garden of Gethsemane “must happen in this way” (v. 54) so that Scripture “might be fulfilled” (v. 56). Christ had forewarned His disciples three times about His betrayal and death in Jerusalem (Matthew 16:21; 17:22; 20:18–19), and they didn’t understand what He meant (Luke 18:34). Peter expressed disbelief saying, “Never, Lord!” (Matthew 16:22). Perhaps that’s why he was so quick to draw his sword to resist Jesus’ arrest (John 18:10). By: K. T. Sim

Run Away

How then would the Scriptures be fulfilled that say it must happen in this way?
Matthew 26:54

The introductory lesson on aikido, a traditional Japanese form of martial arts, was an eye-opener. The sensei, or teacher, told us that when faced with an attacker, our first response should be to “run away.” “Only if you can’t run away, then you fight,” he said seriously.

Run away? I was taken aback. Why was this highly skilled self-defense instructor telling us to run away from a fight? It seemed counterintuitive—until he explained that the best form of self-defense is to avoid fighting in the first place. Of course!

When several men came to arrest Jesus, Peter responded as some of us might have by drawing his sword to attack one of them (Matthew 26:51; see John 18:10). But Jesus told him to put it away, saying, “How then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:54).

While a sense of justice is important, so is understanding God’s purpose and kingdom—an “upside-down” kingdom that calls us to love our enemies and return evil with kindness (5:44). It’s a stark contrast to how the world might react, yet it’s a response that God seeks to nurture in us.

Luke 22:51 even describes Jesus healing the ear of the man Peter had struck. May we learn to respond to difficult situations as He did, always seeking peace and restoration as God provides what we need. By:  Leslie Koh

Reflect & Pray

How did you respond to a difficult situation recently? How does this compare with how you think Jesus might have responded?

Father God, give me a new understanding of Your greater purposes in Your kingdom, and a godly, loving, and peace-seeking heart to respond to situations as Your Son did.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 25, 2022
The Good or The Best?

If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9

As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.

Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.

Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).

Wisdom From Oswald Chambers

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology

Bible in a Year: 1 Chronicles 25-27; John 9:1-23

A Word with You, by Ron Hutchcraft
Wednesday, May 25, 2022

Praying For Real - #9228

It is no fun to be sick on Thanksgiving Day. My honey was. Much of the family was together for Thanksgiving, but she was the one person who just felt too sick to join the festivities. I mean after all, she had 101-plus degree fever, swollen glands, a burning sore throat, a full nose and ears. Nothing fatal, just really feeling crummy. And she didn't want to give any of us a Thanksgiving gift that we would not be thankful for.

It also happened that our daughter and son-in-law and our two grandsons weren't able to be with the rest of the family, so we connected by phone that day and each of them passed the phone around so we could talk to them. And, of course, I asked each one if they would pray for their grandma. And each person said they would. Well except for our little two-year-old treasure. When I asked him if he would pray for Grandma that day, I suddenly heard something like this on the end of the line: "Jesus - pray - Grandma - sick - better - Amen." No, he wasn't going to pray for her, he just jumped right in and started doing it!

I'm Ron Hutchcraft and I want to have A Word With You today about "Praying For Real."

Remember that Jesus didn't say little children need to become like us adults to belong to Him. No, He said we need to become like little children, and that day when my grandson just started praying - that's a good example of why. Everyone said they would pray for Grandma, and I'm sure they did. But that would be later. Not the little guy. No, he started right in praying as soon as he heard the need. You know what, that's not a bad idea.

How many times have we sincerely promised we'd pray for someone and we forgot? And while someone's promised to pray for us might be an encouragement, I'll tell you what, it's nothing like actually hearing them pray for you right then and there. Don't you think it's time we got over this feeling that some of us have? It's kind of a feeling of awkwardness and timidity about praying with each other, about bringing up that possibility? That day when Grandma was sick, I appreciated everyone's promise to pray for her, but I was touched when our grandson just went ahead and did it. I think we all need to be doing more of that. It will exponentially increase your personal ministry, and the impact of your life, and even open doors to talk about Jesus with folks who don't know Him.

This kind of ongoing, immediate, spontaneous prayer must be part of what Paul had in mind in our word for today from the Word of God in Ephesians 6:18. After his classic passage on spiritual warfare, he says, "And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints."

Now this prayer is triggered by the occasion. And no prayer ministers like immediate prayer. Going right into God's presence, in the presence of the one you're praying for, and bringing together their need with God's great love and power. And that's what prayer really is all about. It's not some religious exercise you force on a person, it's a real-life acknowledgement of God's "always there" presence and power and love.

So, as God provides appropriate opportunities, would you let it become an instinct to respond to people's needs and struggles by asking them if you can start praying for them right then and there. I've asked that of many people who didn't even know Christ, and I've never had anybody say no. In fact, many times when I open my eyes, there are tears in their eyes. It often happens that when they see me initiating a conversation with God, and they see with their own eyes that I have a personal relationship with Him, it gives me the opportunity to explain that I didn't always have that kind of personal relationship with Him and how that relationship got started. Let them experience your relationship with God as you pray for them.

If you're going to go to God on someone's behalf anyway, why not go there with them? It's one simple, but very meaningful way that you can make an unforgettable difference.

Luke 15:1-10 , Bible Reading and Daily Devotionals

Max Lucado Daily: Sight Restored - May 24, 2022

Christians love to sing, “Amazing grace! How sweet the sound that saved a wretch like me! I once was lost, but now am found; was blind, but now I see.”

Blind. Blind to the promise of eternal life. Blind to the provider of life. We relate to the words of the was-blind beggar. “One thing I do know. I was blind but now I see!” (John 9:25 NIV). His story is our story. Perhaps that’s why John was in no hurry to tell it. He needed only twelve verses to describe how water became wine. But he dedicated a whopping forty-one verses to depicting how Jesus found, and cured, and matured the blind man.

Why? Among the explanations is this one: what Jesus did physically for the blind beggar, he desires to do spiritually for all people—to restore our sight. Remember my friends, you are never alone.

Luke 15:1-10

The Story of the Lost Sheep

By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.
The Story of the Lost Coin

8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

Our Daily Bread reading and devotion    
Tuesday, May 24, 2022

Today's Scripture
Leviticus 19:9–10

“When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.

Insight

Leviticus 19 instructs landowners in Israel to allow the poor and foreigners to harvest the edges of their fields and vineyards. It might seem like a strange law, but the book of Ruth shows how important it was in Israel. Ruth was the Moabite wife of a deceased Israelite husband, left only with her Israelite mother-in-law, Naomi. Their lands were under the ancient equivalent of foreclosure, so they had to glean in the corners of someone else’s field. That someone was Boaz. He demonstrated his love for God by not only following the law and allowing Ruth to gather in his fields, but also by redeeming her and her family’s land. One strange law opened the door for Ruth and Naomi to survive and for Boaz to show faithfulness. In the end, they joined in the family tree of Jesus Himself, whose obedience would one day redeem the world. By: Jed Ostoich

Generous Giving

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner.
Leviticus 19:10

General Charles Gordon (1833–1885) served Queen Victoria in China and elsewhere, but when living in England he’d give away 90 percent of his income. When he heard about a famine in Lancashire, he scratched off the inscription from a pure gold medal he’d received from a world leader and sent it up north, saying they should melt it down and use the money to buy bread for the poor. That day he wrote in his diary: “The last earthly thing I had in this world that I valued I have given to the Lord Jesus.”

General Gordon’s level of generosity might seem above and beyond what we’re able to extend, but God has always called His people to look out for those in need. In some of the laws He delivered through Moses, God instructed the people not to reap to the edges of their field nor gather the entire crop. Instead, when harvesting a vineyard, He said to leave the grapes that had fallen “for the poor and the foreigner” (Leviticus 19:10). God wanted His people to be aware of and provide for the vulnerable in their midst.

However generous we may feel, we can ask God to increase our desire to give to others and to seek His wisdom for creative ways to do so. He loves to help us show His love to others. By:  Amy Boucher Pye

Reflect & Pray

How might you extend generosity today, whether through practical help, a listening ear, or some other way? When have you been on the receiving end of someone’s generosity? How did that feel?

Giving Father, thank You for sending Jesus to live as one of us and to die for us. Fill my heart with love and thanks for this amazing gift.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 24, 2022
The Delight of Despair

When I saw Him, I fell at His feet as dead. —Revelation 1:17

It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.

“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?

Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.

Wisdom From Oswald Chambers

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: 1 Chronicles 22-24; John 8:28-59

A Word with You, by Ron Hutchcraft
Tuesday, May 24, 2022
How Church Folks Miss Heaven - #9227

Ah, the lost art of tying a tie. I experienced it I remember one time as the man doing the marrying at a young couple's wedding.

It was fairly amusing watching the helpless look on the groomsmen's faces as they were handed their necktie to put on for the ceremony. There they stood, wondering what to do with it. So I suggested to the guys my theory as to how ties came to be. I said they were invented by a woman who had a big time grudge against men. And she's been gloating over the thought that every time men have to dress up, they would strangle themselves. (That's not true. So much for my little tirade.)

I can do my tie easily enough. I just can't think backwards enough to tie it on someone else. I just couldn't leave these guys hangin'. So I tied each of their ties on myself, I loosened it and put it on them. Now, they were ready for the self-choking maneuver and the wedding.

That was on Saturday. Friday night, we all went tieless, but it did look a lot like a wedding. The bridesmaid/groomsmen couples came down that aisle, her arm in his. Beautiful music was playing and the groom and I were at the front. Then, the big moment! The bride and her father made that stately march down the aisle as people stood for the grand entrance. The father "gave away" his daughter...the bride and groom stood before the minister, and ultimately the young couple - all smiles now - marched out of that sanctuary together.

But they still weren't married. Yeah, that was only the rehearsal. So on Friday night, they entered that church not married. And they left, uh-huh, not married. But Saturday, they entered that church not married and they left married! The difference? Well, on Friday, they were just going through the motions. On Saturday, they committed their lives to each other.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Church Folks Miss Heaven."

There are a lot of people who walk into church Sunday after Sunday, looking all Christian but without Jesus. And they walk out the same way they came in, without Jesus, because they're only going through the motions.

It's all too easy to do. You go through all the motions of belonging to Him, believing all the right beliefs, doing all the right things, saying all the right words like a person who knows Jesus for real. But you're missing Him.

That's why God gives this warning to all us church folks in our word for today from the Word of God, 2 Corinthians 13:5. Listen carefully: "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?"

There's something very sobering about a Judgment Day tragedy that Jesus described. "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven...Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you'" (Matthew 7:21-23).

Those are some of the most chilling words in the Bible, "You knew all about Me, but I never knew you." Because they had Jesus in their head, but somehow never asked Him into their heart. So, it's possible to know all about Jesus, but not really know Jesus, because you've missed the one step that makes the Savior your Savior.

"Whoever believes in the Son has eternal life" (John 3:36), the Bible says. When God says "believe," He's talking about grabbing Jesus like He's your only hope. Pinning all your hopes on Him and what He did when He died on the cross to pay for every sin you've ever done. If you ask me, "Ron, married guy?" I'd say, "Well, I'm not sure," then I'm not married because I'm not sure? Now, if you don't know you've given yourself to Jesus, you probably haven't, because it's a conscious commitment.

If you've missed that step of committing your life to Him, then you've missed Jesus, and you'll miss heaven, because you're just going through the motions. If you're not sure you belong to Him, today please say, "Jesus, I'm yours. I claim what you did on the cross for me; for my sin. You are my Savior beginning today."

Our website is there for you, and at a moment like this I hope you'll go there today. It's ANewStory.com. It will feel so good to finally have this thing settled once and for all.

Judges 15 , Bible Reading and Daily Devotionals

Max Lucado Daily: Epiphany of Hope - May 23, 2022

On April 21, 2008, Katherine Wolf suffered a massive stroke. She lost her ability to walk, talk clearly, and care for herself. She went from being a California model to a wheelchair-bound patient. God stepped in. In her wonderful book, Hope Heals, she writes, “I felt a deep awakening of the Word of God, which I had known since I was a little girl…It was my epiphany of hope! I would never lose heart in this situation because my soul was not what was wasting away.”

Don’t try to weather this storm alone my friend. He is still the great I AM. The next time you pray, Is anyone coming to help me? listen for the response of Jesus: I AM with you in the storm. And remember my friend, you are never alone.

Judges 15

Later on—it was during the wheat harvest—Samson visited his bride, bringing a young goat. He said, “Let me see my wife—show me her bedroom.”

But her father wouldn’t let him in. He said, “I concluded that by now you hated her with a passion, so I gave her to your best man. But her little sister is even more beautiful. Why not take her instead?”

3 Samson said, “That does it. This time when I wreak havoc on the Philistines, I’m blameless.”

4-5 Samson then went out and caught three hundred jackals. He lashed the jackals’ tails together in pairs and tied a torch between each pair of tails. He then set fire to the torches and let them loose in the Philistine fields of ripe grain. Everything burned, both stacked and standing grain, vineyards and olive orchards—everything.

6 The Philistines said, “Who did this?”

They were told, “Samson, son-in-law of the Timnite who took his bride and gave her to his best man.”

The Philistines went up and burned both her and her father to death.

7 Samson then said, “If this is the way you’re going to act, I swear I’ll get even with you. And I’m not quitting till the job’s done!”

8 With that he tore into them, ripping them limb from limb—a huge slaughter. Then he went down and stayed in a cave at Etam Rock.

* * *

9-10 The Philistines set out and made camp in Judah, preparing to attack Lehi (Jawbone). When the men of Judah asked, “Why have you come up against us?” they said, “We’re out to get Samson. We’re going after Samson to do to him what he did to us.”

11 Three companies of men from Judah went down to the cave at Etam Rock and said to Samson, “Don’t you realize that the Philistines already bully and lord it over us? So what’s going on with you, making things even worse?”

He said, “It was tit for tat. I only did to them what they did to me.”

12 They said, “Well, we’ve come down here to tie you up and turn you over to the Philistines.”

Samson said, “Just promise not to hurt me.”

13 “We promise,” they said. “We will tie you up and surrender you to them but, believe us, we won’t kill you.” They proceeded to tie him with new ropes and led him up from the Rock.

14-16 As he approached Lehi, the Philistines came to meet him, shouting in triumph. And then the Spirit of God came on him with great power. The ropes on his arms fell apart like flax on fire; the strips of leather slipped off his hands. He spotted a fresh donkey jawbone, reached down and grabbed it, and with it killed the whole company. And Samson said,

With a donkey’s jawbone
I made heaps of donkeys of them.
With a donkey’s jawbone
I killed an entire company.

17 When he finished speaking, he threw away the jawbone. He named that place Ramath Lehi (Jawbone Hill).

18-19 Now he was suddenly very thirsty. He called out to God, “You have given your servant this great victory. Are you going to abandon me to die of thirst and fall into the hands of the uncircumcised?” So God split open the rock basin in Lehi; water gushed out and Samson drank. His spirit revived—he was alive again! That’s why it’s called En Hakkore (Caller’s Spring). It’s still there at Lehi today.

20 Samson judged Israel for twenty years in the days of the Philistines.

* * *

Our Daily Bread reading and devotion   
Monday, May 23, 2022

Today's Scripture
2 Timothy 4:6–8

    You take over. I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, he’s an honest judge. He’ll do right not only by me, but by everyone eager for his coming.

Insight

Paul used several word pictures in 2 Timothy 4 to describe his life. He noted that he was “being poured out like a drink offering” (v. 6). This is likely a reference to the sacrificial ceremony instituted by God in Numbers 15:1–10, in which wine was poured out (see Hosea 9:4). However, well before the time of Moses, Jacob “poured out a drink offering” to God at Bethel (Genesis 35:14).

Paul also employed two metaphors from athletic competition, including fighting “the good fight” and completing “the race” (2 Timothy 4:7), references to Olympic sports of the day. And he spoke of “the time for my departure” (v. 6), an image evocative of a voyage. Paul, who’d traveled much during his lifetime to share the good news of Jesus, was now constrained by chains. Yet one final trip awaited him. His cold, damp prison cell served as a port of departure for heaven. By: Tim Gustafson

In the End

I have fought the good fight, I have finished the race, I have kept the faith.
2 Timothy 4:7

I’m often given the privilege of leading spiritual retreats. Getting away for a few days to pray and reflect can be deeply enriching, and during the program I sometimes ask participants to do an exercise: “Imagine your life is over and your obituary is published in the paper. What would you like it to say?” Some attendees change their life’s priorities as a result, aiming to finish their lives well.

Second Timothy 4 contains the last known written words of the apostle Paul. Though probably only in his sixties, and though having faced death before, he senses his life is nearly over (2 Timothy 4:6). There will be no more mission trips now or writing letters to his churches. He looks back over his life and says, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). While he hasn’t been perfect (1 Timothy 1:15–16), Paul assesses his life on how true he’s stayed to God and the gospel. Tradition suggests he was martyred soon after.

Contemplating our final days has a way of clarifying what matters now. Paul’s words can be a good model to follow. Fight the good fight. Finish the race. Keep the faith. Because in the end what will matter is that we’ve stayed true to God and His ways as He provides what we need to live, fight life’s spiritual battles, and finish well. By:  Sheridan Voysey

Reflect & Pray

Imagine your life is over and your obituary is published. What would you like it to say? What changes might you make now to “finish the race” well?

Father God, strengthen me to live faithfully for You, right to the end.

My Utmost for His Highest, by Oswald Chambers
Monday, May 23, 2022  
Our Careful Unbelief

…do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. —Matthew 6:25

Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.

“…do not worry about your life….” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (Matthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.

The greatest word of Jesus to His disciples is abandon.

Wisdom From Oswald Chambers

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

Bible in a Year: 1 Chronicles 19-21; John 8:1-27

A Word with You, by Ron Hutchcraft
Monday, May 23, 2022

The Cost of Fitting In - #9226

Yeah it was known to be a pretty frequent refrain about our house. I'd try to read a label or some instructions that my wife had given me to look at it, and it became obvious that I was having a hard time deciphering what was in front of me. The first clue; my arm would be extended as far as it could go with that item in my hand. And she knew I was not seeing words clearly; I was seeing a blur or I was seeing letters or words that weren't really there. Thus, the refrain "Put your glasses on!" Oh yeah. I do that, and what looked blurry suddenly looked pretty clear.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Fitting In."

Something exciting happens when you begin a personal relationship with Jesus. You get a new pair of glasses. It's the ability, actually, to look at your world, look at our culture, look at your choices and see it through God's eyes. Our vision of what really matters, or what's valuable, or what's right is pretty blurred and fuzzy and often it's expensively wrong. But when you start evaluating and living according to what God says in His Book, the Bible, you could see what's really going on.

The problem is, though, that we tend to be defined much more by our culture than by our Christ. Oh yeah, we have Jesus in our heart, but we've got a lot of earth-junk in the way we think. It's not a new problem. When God's ancient people were entering a culture with values that were the opposite of God's, He gave them a very important warning. It's one we need every bit as much today, and it's our word for today from the Word of God. In Leviticus 18, beginning in verse 2, God says, "I am the Lord your God. You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. You must obey My laws and be careful to follow My decrees." In other words, don't take your cue from your culture...take your cue from your Creator!

One of the reasons we're so spiritually lame and powerless is that we mix our faith with a lot of garbage from Egypt and Canaan. So we end up seeing our faith more through our culture than seeing our culture through our faith. And there are lots of cultures people are or have been a part of, each with its own values, its own lies and its own distortions about life. Which culture or cultures have shaped your attitudes and actions: the business culture, where people are commodities and profit is decisive? Or maybe the academic culture, where you must believe certain premises in order to be considered academically respectable? The youth culture, the entertainment culture, the pop culture where trivial things get hyped, superficial is important, and where irreverence and disrespect are the style?

Former Attorney General John Ashcroft's godly father told him when he was going to Washington to become a United States Senator, "John, the culture of Washington is a culture of arrogance; the culture of Jesus is a culture of humility. Don't ever let Washington's arrogance replace Jesus' humility." Wow! In a sense, Jesus calls us to live counter-culturally, judging everything by His standards, seeing everything through His glasses.

Follow the culture and you'll be cynical, sarcastic, irreverent...maybe arrogant, negative, casual about sex, or driven by the bottom line. But when you trade in your blurred vision for what Jesus sees, you'll realize that a lot that looks cool is not cool. A lot that is supposed to be funny isn't really funny. That some of what's considered an "educated viewpoint" isn't wise at all. A lot that most people consider acceptable has no place in a life that Jesus bought with His blood.

So, "Put your glasses on!" God might be trying to say to you. Would you let God show you what things look like through His glasses? You'll see things as they really are, and believe me, it will change your life.

Judges 14, Bible Reading and Daily Devotionals

Max Lucado Daily: He Will Give You Rest

When my daughters were young, I didn’t want them to be afraid of the deep end of the pool, so with each I played Shamu, the whale. My daughter would be the trainer.  She would pinch her nose, and put her arm around my neck, then down we’d go. Deep, deep, deep until we could touch the bottom of the pool. Then up we’d explode, breaking the surface. After several plunges they realized they had nothing to fear. Why?  Because I was with them.
And when God calls us into the deep valley of death, dare we think He’d abandon us in that moment? Would a father force his child to swim the deep alone? Would God require his child to journey to eternity alone? Absolutely not! He is with you! In Exodus 33:14 God said to Moses, “My Presence will go with you, and I will give you rest!”
From Traveling Light

Judges 14

Samson went down to Timnah. There in Timnah a woman caught his eye, a Philistine girl. He came back and told his father and mother, “I saw a woman in Timnah, a Philistine girl; get her for me as my wife.”

3 His parents said to him, “Isn’t there a woman among the girls in the neighborhood of our people? Do you have to go get a wife from the uncircumcised Philistines?”

But Samson said to his father, “Get her for me. She’s the one I want—she’s the right one.”

4 (His father and mother had no idea that God was behind this, that he was arranging an opportunity against the Philistines. At the time the Philistines lorded it over Israel.)

5-6 Samson went down to Timnah with his father and mother. When he got to the vineyards of Timnah, a young lion came at him, roaring. The Spirit of God came on him powerfully and he ripped it open barehanded, like tearing a young goat. But he didn’t tell his parents what he had done.

7 Then he went on down and spoke to the woman. In Samson’s eyes, she was the one.

8-9 Some days later when he came back to get her, he made a little detour to look at what was left of the lion. And there a wonder: a swarm of bees in the lion’s carcass—and honey! He scooped it up in his hands and kept going, eating as he went. He rejoined his father and mother and gave some to them and they ate. But he didn’t tell them that he had scooped out the honey from the lion’s carcass.

10-11 His father went on down to make arrangements with the woman, while Samson prepared a feast there. That’s what the young men did in those days. Because the people were wary of him, they arranged for thirty friends to mingle with him.

12-13 Samson said to them: “Let me put a riddle to you. If you can figure it out during the seven days of the feast, I’ll give you thirty linen garments and thirty changes of fine clothing. But if you can’t figure it out then you’ll give me thirty linen garments and thirty changes of fine clothing.”

13-14 They said, “Put your riddle. Let’s hear it.” So he said,

From the eater came something to eat,
From the strong came something sweet.

14-15 They couldn’t figure it out. After three days they were still stumped. On the fourth day they said to Samson’s bride, “Worm the answer out of your husband or we’ll burn you and your father’s household. Have you invited us here to bankrupt us?”

16 So Samson’s bride turned on the tears, saying to him, “You hate me. You don’t love me. You’ve told a riddle to my people but you won’t even tell me the answer.”

He said, “I haven’t told my own parents—why would I tell you?”

17 But she turned on the tears all the seven days of the feast. On the seventh day, worn out by her nagging, he told her. Then she went and told it to her people.

18 The men of the town came to him on the seventh day, just before sunset and said,

What is sweeter than honey?
What is stronger than a lion?

And Samson said,

If you hadn’t plowed with my heifer,
You wouldn’t have found out my riddle.

19-20 Then the Spirit of God came powerfully on him. He went down to Ashkelon and killed thirty of their men, stripped them, and gave their clothing to those who had solved the riddle. Stalking out, smoking with anger, he went home to his father’s house. Samson’s bride became the wife of the best man at his wedding.

* * *

Our Daily Bread reading and devotion   
Sunday, May 22, 2022

Today's Scripture
Genesis 1:26–28

    God spoke: “Let us make human beings in our image, make them

reflecting our nature

So they can be responsible for the fish in the sea,

the birds in the air, the cattle,

And, yes, Earth itself,

and every animal that moves on the face of Earth.”

God created human beings;

he created them godlike,

Reflecting God’s nature.

He created them male and female.

God blessed them:

“Prosper! Reproduce! Fill Earth! Take charge!

Be responsible for fish in the sea and birds in the air,

for every living thing that moves on the face of Earth.”

Insight

The Latin term imago Dei means “image of God.” Biblically speaking, the lofty notion that humans are created in the likeness of God is rooted in Genesis 1:26: “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ ” Contextually understood, humans are created by God and are like Him in unique ways that allow them, on His behalf, to “rule over” (to have dominion over) what He’s created. This grand governing assignment includes the capacity to reason critically, to judge wisely, and to create with beauty and utility. These and other aspects of being like God are included in humans being “crowned . . . with glory and honor” (Psalm 8:5). By: Arthur Jackson

Something Deep and Binding

God created mankind in his own image.
Genesis 1:27

Amina, an Iraqi immigrant, and Joseph, an American from birth, attended a political protest on opposite sides. We’ve been taught to believe that those who are separated by ethnicity and politics carry unbridled animosity toward each other. However, when a small mob accosted Joseph, trying to set his shirt on fire, Amina rushed to his defense. “I don’t think we could be any further apart as people,” Joseph told a reporter, “and yet, it was just kinda like this common ‘that’s not OK’ moment.” Something deeper than politics knit Amina and Joseph together.

Though we often have genuine disagreements with one another—substantial differences we often can’t ignore—there are far deeper realities that bind us together. We’re all created by God and bound together in one beloved human family. God has created each of us—regardless of gender, social class, ethnic identity or political persuasion—“in his own image” (Genesis 1:27). Whatever else might be true, God is reflected in both you and me. Further, He’s given us a shared purpose to “fill” and “rule” God’s world with wisdom and care (v. 28).

Whenever we forget how we’re bound together in God, we do damage to ourselves and others. But whenever we come together in His grace and truth, we participate in His desire to make a good and flourishing world.

Reflect & Pray

Who seems to be completely different from you? What would it be like to spend time with them, sharing what you have in common?

God, the way the world is right now, it’s hard to believe that because of You every person shares something deep inside. Help me see this truth.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 22, 2022

The Explanation For Our Difficulties

…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21

If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

Bible in a Year: 1 Chronicles 16-18; John 7:28-53

Judges 13, Bible Reading and Daily Devotionals

Max Lucado Daily: God Loves Humility

God loves humility!  The Jesus who said, "I am gentle and humble in heart," loves those who are gentle and humble in heart. And Paul reminds us in Romans 12:3, "Don't cherish exaggerated ideas of yourself or your importance, but try to have a sane estimate of your capabilities by the light of faith that God has given to you."
Humility isn't the same as low self-esteem. Being humble doesn't mean you think you have nothing to offer; it means you know exactly what you have to offer and no more.
An elementary-age boy came home from the tryouts for the school play. "Mommy, Mommy," he announced, "I got a part.  I've been chosen to sit in the audience and clap and cheer."
When you have a chance to clap and cheer, do you take it? If you do-then your head is starting to fit your hat size!
From Traveling Light

Judges 13

Samson

And then the People of Israel were back at it again, doing what was evil in God’s sight. God put them under the domination of the Philistines for forty years.

2-5 At that time there was a man named Manoah from Zorah from the tribe of Dan. His wife was barren and childless. The angel of God appeared to her and told her, “I know that you are barren and childless, but you’re going to become pregnant and bear a son. But take much care: Drink no wine or beer; eat nothing ritually unclean. You are, in fact, pregnant right now, carrying a son. No razor will touch his head—the boy will be God’s Nazirite from the moment of his birth. He will launch the deliverance from Philistine oppression.”

6-7 The woman went to her husband and said, “A man of God came to me. He looked like the angel of God—terror laced with glory! I didn’t ask him where he was from and he didn’t tell me his name, but he told me, ‘You’re pregnant. You’re going to give birth to a son. Don’t drink any wine or beer and eat nothing ritually unclean. The boy will be God’s Nazirite from the moment of birth to the day of his death.’”

8 Manoah prayed to God: “Master, let the man of God you sent come to us again and teach us how to raise this boy who is to be born.”

9-10 God listened to Manoah. God’s angel came again to the woman. She was sitting in the field; her husband Manoah wasn’t there with her. She jumped to her feet and ran and told her husband: “He’s back! The man who came to me that day!”

11 Manoah got up and, following his wife, came to the man. He said to him, “Are you the man who spoke to my wife?”

He said, “I am.”

12 Manoah said, “So. When what you say comes true, what do you have to tell us about this boy and his work?”

13-14 The angel of God said to Manoah, “Keep in mind everything I told the woman. Eat nothing that comes from the vine: Drink no wine or beer; eat no ritually unclean foods. She’s to observe everything I commanded her.”

15 Manoah said to the angel of God, “Please, stay with us a little longer; we’ll prepare a meal for you—a young goat.”

16 God’s angel said to Manoah, “Even if I stay, I won’t eat your food. But if you want to prepare a Whole-Burnt-Offering for God, go ahead—offer it!” Manoah had no idea that he was talking to the angel of God.

17 Then Manoah asked the angel of God, “What’s your name? When your words come true, we’d like to honor you.”

18 The angel of God said, “What’s this? You ask for my name? You wouldn’t understand—it’s sheer wonder.”

19-21 So Manoah took the kid and the Grain-Offering and sacrificed them on a rock altar to God who works wonders. As the flames leapt up from the altar to heaven, God’s angel also ascended in the altar flames. When Manoah and his wife saw this, they fell facedown to the ground. Manoah and his wife never saw the angel of God again.

21-22 Only then did Manoah realize that this was God’s angel. He said to his wife, “We’re as good as dead! We’ve looked on God!”

23 But his wife said, “If God were planning to kill us, he wouldn’t have accepted our Whole-Burnt-Offering and Grain-Offering, or revealed all these things to us—given us this birth announcement.”

24-25 The woman gave birth to a son. They named him Samson. The boy grew and God blessed him. The Spirit of God began working in him while he was staying at a Danite camp between Zorah and Eshtaol.

* * *

Our Daily Bread reading and devotion    
Saturday, May 21, 2022

Today's Scripture
Galatians 5:22–26

But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23–24     Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25–26     Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Insight

The apostle Paul has quite a few things to teach us about the Holy Spirit’s role in the life of the believer. The moment a person believes in Jesus through faith, they receive the Holy Spirit (Galatians 3:2, 14). Referred to as “the Spirit of his Son” (4:6), God sent Him to dwell in our hearts, adopting us to become His children and empowering us to call Him “Abba, Father” (4:6–7). Paul warned that the sinful human nature continues to resist the indwelling Spirit (5:17). The key to victory is to live in the power of the Spirit, being led by Him and walking and keeping in step with Him. Only in this way can we overcome the vices of the sinful nature and live in a right relationship with God (5:5, 16, 18, 25). Such a Spirit-controlled life is one that pleases God; it’s a life that bears the “fruit of the Spirit” (v. 22). By: K. T. Sim

The Fruit Sells the Tree

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.
Galatians 5:22–23

A nursery owner set out to sell peach trees. She considered various approaches. Should she line up leafy saplings in burlap sacks in a beautiful display? Should she create a colorful catalog picturing peach trees in various seasons of growth? At last she realized what really sells a peach tree. It’s the peach it produces: sweet-smelling, deep orange, and fuzzy-skinned. The best way to sell a peach tree is to pluck a ripe peach, cut it open until the juice dribbles down your arm, and hand a slice to a customer. When they taste the fruit, they want the tree.

God reveals Himself in a wrapper of spiritual fruit in His followers: love, joy, peace, forbearance (patience), kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23). When believers in Jesus exhibit such fruit, others will want that fruit as well, and, therefore, will seek the Source of the fruit that’s so attractive.

Fruit is the external result of an internal relationship—the influence of the Holy Spirit in our lives. Fruit is the dressing that beckons others to know the God we represent. Like the bright peaches standing out against the green leaves of a tree, the fruit of the Spirit announces to a starving world, “Here is food! Here is life! Come and find a way out of exhaustion and discouragement. Come and meet God!” By:  Elisa Morgan

Reflect & Pray

What first drew you to Jesus? How are you exhibiting the fruit of the Spirit in your life so that others are attracted to its Source, God?

Holy Spirit, I welcome You to continue to grow Your fruit in my life that others might see You and want You in their lives.

Learn more about walking by the Spirit.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 21, 2022
Having God’s “Unreasonable” Faith

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33

When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.

“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

Wisdom From Oswald Chambers

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: 1 Chronicles 13-15; John 7:1-27

Luke 14:25-35 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let the Storm Turn You Upward - May 20, 2022

We’d rather be spared the storm. Or if the storm comes, let it be mild and our deliverance be quick. Let the job dismissal come with a severance package and an offer of a better position. Let the marital strife turn quickly to romance. Sometimes it does. But when it doesn’t, when we are thorax-deep in turbulence, Jesus wants us to know his name and hear him say, “I AM coming.”

Such was the experience of the disciples. The moment they invited Christ into their boat was the moment they reached their destination. “So they gladly took him aboard, and at once the boat reached the shore they were making for” (John 6:21).

Follow the example of the disciples. Welcome Jesus into the midst of this turbulent time. Don’t let the storm turn you inward. Let it turn you upward. Remember, my friend, you are never alone.

Luke 14:25-35

Figure the Cost

25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

34-35 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.

“Are you listening to this? Really listening?”

Our Daily Bread reading and devotion   
Friday, May 20, 2022

Today's Scripture
1 Corinthians 16:15–18

Would you do me a favor, friends, and give special recognition to the family of Stephanas? You know, they were among the first converts in Greece, and they’ve put themselves out, serving Christians ever since then. I want you to honor and look up to people like that: companions and workers who show us how to do it, giving us something to aspire to.

17–18     I want you to know how delighted I am to have Stephanas, Fortunatus, and Achaicus here with me. They partially make up for your absence! They’ve refreshed me by keeping me in touch with you. Be proud that you have people like this among you.

Insight

In the conclusion of his letter to the Corinthians, Paul reemphasized a central theme of his message to them—to “do everything in love” (1 Corinthians 16:14). One example of what love looks like in action is found in the service of the household of Stephanas, the “first converts in Achaia” (v. 15), who were also baptized by Paul (1:16). Stephanas and his companions had come to Paul delivering a letter from the Corinthians along with an update on the church, and they were also likely the ones to deliver this return letter from Paul. By pointing to Stephanas and his companions’ character as examples of love—“devoted . . . to the service of the Lord’s people” (16:15), Paul could help ensure they’d be received with welcome and respect (vv. 16–18). By: Monica La Rose

Refreshed at Simon’s House

They refreshed my spirit and yours also.
1 Corinthians 16:18

My trip to Simon’s house was unforgettable. Under the cover of a starlit sky in Nyahururu, Kenya, we made our way to his modest home for dinner. The dirt floor and the lantern light reflected Simon’s limited means. What was on the menu, I don’t recall. What I can’t forget was Simon’s joy that we were his guests. His gracious hospitality was Jesus like—selfless, life-touching, and refreshing.

In 1 Corinthians 16:15–18, Paul mentioned a family—the household of Stephanas (v. 15)—who had a reputation for their caregiving. They’d “devoted themselves to the service of the Lord’s people” (v. 15). While their service likely included tangible things (v. 17), the impact was such that Paul wrote, “they refreshed my spirit and yours also” (v. 18).

When we have opportunities to share with others, we rightly give attention to matters of food, setting, and other things that are fitting for such occasions. But we sometimes forget that although “the what” and “the where” matter, they’re not the most important things. Memorable meals are great and pleasant settings have their place, but food is limited in its capacity to fully nourish and encourage. True refreshment flows from God and is a matter of the heart; it reaches the hearts of others, and it continues to nourish long after the meal is over. By:  Arthur Jackson

Reflect & Pray

What occasions stand out where you were memorably refreshed by the hospitality or welcome of others? How can you change the way you serve others to make such occasions more spiritually meaningful?

Father, forgive me for the times I’ve made welcoming others more about me than those I seek to serve. Help me to extend myself in ways that truly refresh others.

My Utmost for His Highest, by Oswald Chambers
Friday, May 20, 2022
Taking Possession of Our Own Soul

By your patience possess your souls. —Luke 21:19

When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!

There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: 1 Chronicles 10-12; John 6:45-71

A Word with You, by Ron Hutchcraft
Friday, May 20, 2022

That Voice In Your Heart - #9225

My son's dream was finally coming true. He was going to play football as a freshman in high school. Now, they have a lot of scrimmages to get ready for the season, and the coach, of course, he uses those scrimmages to try different players at different positions. And every guy was sitting on the bench all dressed, all bruised from the practices, hoping he'd have his chance to get into the scrimmage.

Now that's what was so curious about Scott's response - one of the players. When the coach called his name, he didn't come. The coach called his name again. Scott didn't come. When I heard the story, I thought, "Well, was he preoccupied? Was he in disbelief? What was he thinking, "I can't believe he's calling my name?" Finally the coach issued one last, exasperated call, "Scott, what do you want me to do...send you a telegram?" Well, finally Scott went into the scrimmage, but he almost missed the coach's call. I hope you don't.

I'm Ron Hutchcraft and I want to have A Word With You today about "That Voice In Your Heart."

Our word for today from the Word of God comes from Genesis 6, and I'm going to read to you from the early days of the human race - what God said then and what He still feels now. I'm reading from verse 3, "My spirit will not always strive with man." That's kind of a chilling statement don't you think? God says, "I won't always call your name. I won't always knock on your door." In essence God is saying to you and me, "I've been wooing you, I've been calling you. I've been sending people to get your attention. I'm working in your life, but there is a limit."

Isaiah 55 says, "Call upon the Lord while He is near; seek the Lord while He may be found." The implication is that He won't always be there; He won't always be found. Could it be that God's been calling your name lately, just as surely as the coach was calling Scott's name at that scrimmage? He's sent people to you to draw you to Christ; to show you what Jesus did for you when He gave His life for you in exchange for yours on the cross. But you've been so busy; you've been too disinterested, and maybe afraid.

But you know what? There's a poem called The Hound of Heaven about God's pursuit of us. He pursues us wherever we are, because He loves us too much to leave us lost." And do you know what? Somehow through this radio program today, guess what? He's calling you again. But He won't always. He said, "My spirit will not always strive with man." You say, "Well, I'll come to Christ when I'm ready." No, you see, you have to come when He's ready.

Jesus said, "No one can come to Me unless the Father draws him." And if you feel that tug in your heart today - that drawing - that's the Father making it possible for you to come to Christ. You can't even come to Christ without His help. That's why it's important to move when God is moving in your life. It's like a ringing telephone. Maybe you've heard the phone ring a number of times, and finally you say, "Oh, nuts! I'll answer it!" And you run over to the phone, and by the time you get around to answering, there's no one there - they've hung up.

God's ringing your number today. You really want to be sure you go and answer His call. Like the Bible says, "while He is near." How do you do that? Well, you need to find a place where you can quietly be just you and Jesus and say, "Jesus, I'm Yours. I'm sorry for all the wrong things I've done. I believe that when You bled and died on that cross You were choosing to give up Your life in exchange for mine; paying my eternal death penalty. You did my hell so I could go to Your heaven. And I want to love you back. I'm putting all my trust in You. I'm grabbing You like a drowning person would grab a rescuer as my only hope."

Our website is so much about helping you step across that line, and I really invite you to check it out today. I've done my best to put the information there that you'll need from the Bible - from God's own words as to how you can be sure you belong to Jesus Christ. That website is ANewStory.com.

If you're feeling the tug of God on your heart today, please say yes to the person who died for you while He's still calling your name.

Judges 12 , Bible Reading and Daily Devotionals

 Max Lucado Daily: I AM Is Near - May 19, 2022

Jesus says to us what he said to the disciples on the stormy sea. “It is I! Don’t be afraid” (John 6:20).

The literal translation of what Jesus said is “I AM; don’t be afraid.” I AM. That’s God’s name. When we wonder if God is coming, he answers with his name, “I AM!” When we wonder if he is able, he declares, “I AM.” When we see nothing but darkness, feel nothing but doubt, and wonder if God is near or aware, the welcome answer from Jesus is this: “I AM!”

Pause for a moment and let him tell you his name. Your greatest need is his presence. Yes, you want this storm to pass. Yes, you want the winds to still. But yes, yes, yes, you want to know, need to know, and must know that the great I AM is near. Remember, friends, you are never alone.

Judges 12

The men of Ephraim mustered their troops, crossed to Zaphon, and said to Jephthah, “Why did you go out to fight the Ammonites without letting us go with you? We’re going to burn your house down on you!”

2-3 Jephthah said, “I and my people had our hands full negotiating with the Ammonites. And I did call to you for help but you ignored me. When I saw that you weren’t coming, I took my life in my hands and confronted the Ammonites myself. And God gave them to me! So why did you show up here today? Are you spoiling for a fight with me?”

4 So Jephthah got his Gilead troops together and fought Ephraim. And the men of Gilead hit them hard because they were saying, “Gileadites are nothing but half breeds and rejects from Ephraim and Manasseh.”

5-6 Gilead captured the fords of the Jordan at the crossing to Ephraim. If an Ephraimite fugitive said, “Let me cross,” the men of Gilead would ask, “Are you an Ephraimite?” and he would say, “No.” And they would say, “Say, ‘Shibboleth.’” But he would always say, “Sibboleth”—he couldn’t say it right. Then they would grab him and kill him there at the fords of the Jordan. Forty-two Ephraimite divisions were killed on that occasion.

7 Jephthah judged Israel six years. Jephthah the Gileadite died and was buried in his city, Mizpah of Gilead.
Ibzan

8-9 After him, Ibzan of Bethlehem judged Israel. He had thirty sons and thirty daughters. He gave his daughters in marriage outside his clan and brought in thirty daughters-in-law from the outside for his sons.

10 He judged Israel seven years. Ibzan died and was buried in Bethlehem.
Elon

11-12 After him, Elon the Zebulunite judged Israel. He judged Israel ten years. Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
Abdon

13-15 After him, Abdon son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons who rode on seventy donkeys. He judged Israel eight years. Abdon son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim in the Amalekite hill country.

Our Daily Bread reading and devotion    
Thursday, May 19, 2022

Today's Scripture
Exodus 16:4–5, 13–18

     God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”

    That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

15–16     So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’ ”

17–18     The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.

Insight

Scholars have attempted to explain the source of manna that fed Israel during the exodus from Egypt. Some have theorized that it was the product of tamarisk bushes that grow in the Sinai region. But this isn’t likely. Such desert plants are insufficient in number to have fed an entire nation. The Interpreter’s Dictionary of the Bible reports another theory, suggesting that manna may have been a type of insect secretion. Regardless of how the manna appeared, the fact remains that God said, “I will rain down bread from heaven for you” (Exodus 16:4).

John 6:30–51 provides insight on this. Here, Jesus referred to “my Father” (v. 32) as the source of the manna. He said, “The bread of God is the bread that comes down from heaven and gives life to the world” (v. 33). He then applied this to Himself: “I am the bread of life” (v. 35). By: Tim Gustafson

Food from Heaven

The Lord said to Moses, “I will rain down bread from heaven for you.”
Exodus 16:4

In August 2020, residents of Olten, Switzerland, were startled to find that it was snowing chocolate! A malfunction in the ventilation system of the local chocolate factory had caused chocolate particles to be diffused into the air. As a result, a dusting of edible chocolate flakes covered cars and streets and made the whole town smell like a candy store.

When I think of delicious food “magically” falling from the heavens, I can’t help but think of God’s provision for the people of Israel in Exodus. Following their dramatic escape from Egypt, the people faced significant challenges in the desert, especially a scarcity of food and water. And God, moved by the plight of the people, promised to “rain down bread from heaven” (Exodus 16:4). The next morning, a layer of thin flakes appeared on the desert ground. This daily provision, known as manna, continued for the next forty years.

When Jesus came to earth, people began to believe He was sent from God when He miraculously provided bread for a large crowd (John 6:5–14). But Jesus taught that He Himself was the “bread of life” (v. 35), sent to bring not just temporary nourishment but eternal life (v. 51).

For those of us hungry for spiritual nourishment, Jesus extends the offer of unending life with God. May we believe and trust that He came to satisfy those deepest longings. By:  Lisa M. Samra

Reflect & Pray

When did you come to realize your need for Jesus? How have you experienced being spiritually satisfied?

Jesus, thank You for choosing to come to earth to offer Your life so that I could enjoy a relationship with God for all eternity.

Learn more about growing spiritually.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 19, 2022
Out of the Wreck I Rise

Who shall separate us from the love of Christ? —Romans 8:35

God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.

“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

Wisdom From Oswald Chambers

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

Bible in a Year: 1 Chronicles 7-9; John 6:22-44

A Word with You, by Ron Hutchcraft
Thursday, May 19, 2022

The High Cost of Forgetting - #9224

Well, you probably know the feeling too, you go in the other room to get something, and you can't remember why you went there. Until you go and sit down in the other room again, and then you remember. How many times do we do that? I guess that's the harmless kind of forgetfulness. But too many of us have had loved ones who, as the years went on, remembered less and less; sometimes even the people who loved them. When people's memory goes, they can become very easily disoriented; they can make some very bad decisions and even place themselves in great danger.

I'm Ron Hutchcraft and I want to have A Word With You today about "The High Cost of Forgetting."

For the most part, there's not much you can do about memory loss - the mental kind, that is. But there is something you can do about spiritual memory loss, because forgetting spiritually can be pretty damaging, too. It was, in fact, one fundamental reason why God's ancient people kept wandering from God, messing up their lives, and suffering God's judgment. And it's one reason we make the same kinds of mistakes.

In Psalm 106, beginning in verse 12, our word for today from the Word of God, God summarizes the unhappy history of His people then and now. "They believed His promises and sang His praise." That's the good news. "But they soon forgot what He had done and did not wait for His counsel." Now, the results were disobedience and resulting judgment. In the same psalm, God says that at other times, "They gave no thought to Your miracles; they did not remember Your many kindnesses, and they rebelled" (Psalm 106:7) ... "they forgot the God who saved them" (Psalm 106:21). Again, disastrous results came.

We're all prone to quickly forget the great God we have and the amazing things He's done for us. And like a person who loses their cognitive memory, we start to get disoriented - to wander where we never should wander - to leave God's ways and to leave God's will, and to experience the pain of God's correction and God's judgment or simply the painful consequences of our wrong choices.

But unlike cognitive memory loss, there's a simple antidote for spiritual forgetting. It's called praise - regular, specific, conscious praise to God for who He is and what He's done. Praise is actually a discipline - a deliberate focusing of your thoughts on things you have to thank God for. We should wake up praising. As we're getting ready in the morning, we should train our mind and our heart to be expressing thanks to God, enumerating things we appreciate about Him. Talk about getting your day off to a right kind of start! Whenever we pray, we should train ourselves to begin with praises to God before we rush to our requests. And through the day, we need to be looking for evidence of God. (I love calling them God sightings.) And they're all over the place and then you send up thanks to God for them.

When we stop praising God, we start forgetting God. And when we forget the kind of God we have, we start wandering, we start getting hurt, we are much more likely to take matters into our own hands, to panic, to get impatient, to get discouraged or even depressed. But the more you train yourself to be a "praiser," the less mistakes you're going to make - the less regrets you're going to have. You lose so much when you forget.

Judges 11, Bible Reading and Daily Devotionals

Max Lucado Daily:JESUS COMES IN THE STORMS - May 18, 2022

“…[Jesus’] disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough” (John 6:16–18).

The disciples were too far from the shore, too long in the struggle, and too small against the waves. And Jesus was nowhere to be seen. Have you ever encountered a dangerous, ominous, seemingly godforsaken storm? Storms overtake us. And it sometimes seems they will never end.

But then the unimaginable happens. John gives no details, just this economical statement: “They saw Jesus…walking on the water” (John 6:19). That is all we need to know. Before Jesus stills the storms, he comes to us in the midst of storms. And he’ll come and meet you in yours. Remember, friend, you are never alone.

Judges 11

Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. 2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” 3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

4 Some time later, when the Ammonites were fighting against Israel, 5 the elders of Gilead went to get Jephthah from the land of Tob. 6 “Come,” they said, “be our commander, so we can fight the Ammonites.”

7 Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”

8 The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”

9 Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness; we will certainly do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the Lord in Mizpah.

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king, 15 saying:

“This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites. 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea[a] and on to Kadesh. 17 Then Israel sent messengers to the king of Edom, saying, ‘Give us permission to go through your country,’ but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.

18 “Next they traveled through the wilderness, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country to our own place.’ 20 Sihon, however, did not trust Israel[b] to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.

21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess. 25 Are you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them? 26 For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

29 Then the Spirit of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites. 30 And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

From this comes the Israelite tradition 40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

Our Daily Bread reading and devotion 

Wednesday, May 18, 2022

Today's Scripture

John 6:25–35

25  When they found him back across the sea, they said, “Rabbi, when did you get here?”

26  Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.

The Bread of Life

27  “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”

28  To that they said, “Well, what do we do then to get in on God’s works?”

29  Jesus said, “Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.”

30–31  They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’ ”

32–33  Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”

34  They jumped at that: “Master, give us this bread, now and forever!”

35–38  Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever.

Insight

The gospel of John includes seven “I am” statements of Jesus. Each of these statements reveals something about Him that helps us understand Him better and is supported by something He’s done. The first of these statements—“I am the bread of life”—comes after Jesus had just fed the five thousand (6:35). The remaining statements are found in chapters 8–15: “I am the light of the world” (8:12); “I am the gate [or door]” (10:7); “I am the good shepherd” (v. 11); “I am the resurrection and the life” (11:25); “I am the way and the truth and the life” (14:6); “I am the true vine” (15:1). By: Alyson Kieda

Crave Him

Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” John 6:35

Why is it that when we say, “This is the last potato chip I’m going to eat,” five minutes later we’re looking for more? Michael Moss answers that question in his book Salt Sugar Fat. He describes how America’s largest snack producers know how to “help” people crave junk food. In fact, one popular company spent $30 million a year and hired “crave consultants” to determine the bliss point for consumers so it could exploit our food cravings.

Unlike that company, Jesus helps us to long for real food—spiritual food—that brings satisfaction to our souls. He said, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (John 6:35). By making this claim, He communicated two important things: First, the bread of which He spoke is a person, not a commodity (v. 32). Second, when people put their trust in Jesus for forgiveness of sin, they enter into a right relationship with Him and find fulfillment for every craving of their soul. This Bread is everlasting, spiritual food that leads to satisfaction and life.

When we place our trust in Jesus, the true Bread from heaven, we’ll crave Him, and He’ll strengthen and transform our lives. By:  Marvin Williams

Reflect & Pray

Why do you think we crave things we know can never satisfy the deepest cravings of our souls? What are some practical practices that will help you crave Jesus more?

Jesus, Bread of Life, may I crave You and find all I need in Your perfect provision.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 18, 2022

Living Simply— Yet Focused

Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28

“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”

The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.

If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: 1 Chronicles 4-6; John 6:1-21

A Word with You, by Ron Hutchcraft

Wednesday, May 18, 2022

WHY YOU'RE HUNGRY FOR SOMETHING MORE - #9223

If you look on the backside of an American nickel, you'll see a picture of it. It's that domed mansion of President Thomas Jefferson, known as Monticello. It's a living monument, really, to the genius of one of America's great minds - the author of America's Declaration of Independence.

Monticello reflects so much of his creative genius and his insatiable, inquiring mind. Everywhere you turn, you see these inventive touches that were there years ahead of their time. Maybe the single feature of that house that best reveals the mind of Thomas Jefferson is the direction that its main rooms are facing. His study, bedroom and library, all face west. See, Jefferson loved to look west. He wanted his guests and his friends to be looking west because he said that's where the frontier is. And Thomas Jefferson was always facing the frontier!

I'm Ron Hutchcraft and I want to have A Word With You today about "Why You're Hungry for Something More."

Facing that frontier - that's an exciting way to live. With a restless heart that says, "There's more out there, and I want it." You know, that's the heart of the spiritually healthy Jesus-follower. However far you've come in your relationship with Christ, however much you've experienced with Him, you know there's much more. And you want to go beyond anywhere you've gone before.

That's the passion of the great Apostle Paul. Look, he's 30 years into what may have been the most powerful relationship with Jesus anyone ever had. But in Philippians 3, beginning with verse 10, our word for today from the Word of God, Paul says: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings...Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it."

Wow! If the great Apostle Paul felt that way - that he had much more of Jesus to experience - you and I should be concerned if we find that our heart isn't restless for more! Oswald Chambers put it this way: "Beware of the danger of spiritual relaxation." See, the spiritual level you're at may very well be enough to satisfy your pastor or other Christians. I just hope it isn't enough to satisfy you.

"Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." There is so much more - a greater experience of the closeness of Jesus, of the power of Jesus, of the moment-by-moment leading of Jesus.

There are two major spiritual frontiers to hunger for. First, greater intimacy with Jesus. I'm by nature a doer. I'm more Martha than I am Mary. I'm busy running around serving Jesus. But I need, and I want to experience and to some extent I am, more of the realness of His presence and His love. I want to be better at hearing the sound of His voice in my soul. I want to be a lot more like Him a lot more minutes of the day.

The second frontier - a greater impact for Jesus; making a greater difference for Him than I've ever made before. The road to His glorious "more" is increased time with Him each day, more "cuddle time" where I just love on Him and let Him love on me; a passionate pursuit of the personal orders from Jesus that He has for that day every time I open His book. Every time we're in His book, every time we're in a Christian meeting, we should go with this prayer in our heart, "Jesus, help me come away with more of You!" And then, we need to be mining each day for every possible opportunity to have an impact on somebody else's life for Him.

"More, Lord, I want more. I want all You have for me. I want to go beyond anywhere I've gone with You before!" Let that be the cry of a hungry heart, and don't ever be content with how far you've come. There's so much more! Keep facing the frontier!