1 Samuel 15, Bible Reading and Daily Devotionals

 , Bible Reading and Daily Devotionals

Max Lucado Daily: She Called Me Daddy

When my daughter Sara was in the second grade, we took her desk hunting at a store that specializes in unpainted furniture. But when she learned we weren't taking the desk home that day, she was upset. "But, Daddy, I wanted to take it home today." Much to her credit, she didn't stomp her feet and demand her way. She did, however, set out on an urgent course to change her father's mind.

"Daddy, don't you think we could paint it ourselves?" "Daddy, please, let's take it home today." After a bit she disappeared, only to return, arms open wide, bubbling with a discovery. "Guess what, Daddy.  It'll fit in the back of the car!" The fact that she'd measured the trunk with her arms softened my heart.  The clincher, though, was the name she called me… Daddy.  The Lucado family took a desk home that day.

From Dad Time

1 Samuel 15

15 1-2 Samuel said to Saul, “God sent me to anoint you king over his people, Israel. Now, listen again to what God says. This is the God-of-the-Angel-Armies speaking:

2-3 “‘I’m about to get even with Amalek for ambushing Israel when Israel came up out of Egypt. Here’s what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction—men and women, children and infants, cattle and sheep, camels and donkeys—the works.’”

4-5 Saul called the army together at Telaim and prepared them to go to war—two hundred companies of infantry from Israel and another ten companies from Judah. Saul marched to Amalek City and hid in the canyon.

6 Then Saul got word to the Kenites: “Get out of here while you can. Evacuate the city right now or you’ll get lumped in with the Amalekites. I’m warning you because you showed real kindness to the Israelites when they came up out of Egypt.”

And they did. The Kenites evacuated the place.

7-9 Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn’t include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.

10-11 Then God spoke to Samuel: “I’m sorry I ever made Saul king. He’s turned his back on me. He refuses to do what I tell him.”

11-12 Samuel was angry when he heard this. He prayed his anger and disappointment all through the night. He got up early in the morning to confront Saul but was told, “Saul’s gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal.”

By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God.

13 As Samuel came close, Saul called out, “God’s blessings on you! I accomplished God’s plan to the letter!”

14 Samuel said, “So what’s this I’m hearing—this bleating of sheep, this mooing of cattle?”

15 “Only some Amalekite loot,” said Saul. “The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban.”

16 “Enough!” interrupted Samuel. “Let me tell you what God told me last night.”

Saul said, “Go ahead. Tell me.”

17-19 And Samuel told him. “When you started out in this, you were nothing—and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, ‘Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.’ So why did you not obey God? Why did you grab all this loot? Why, with God’s eyes on you all the time, did you brazenly carry out this evil?”

20-21 Saul defended himself. “What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal—what’s wrong with that?”

22-23 Then Samuel said,

Do you think all God wants are sacrifices—
    empty rituals just for show?
He wants you to listen to him!
Plain listening is the thing,
    not staging a lavish religious production.
Not doing what God tells you
    is far worse than fooling around in the occult.
Getting self-important around God
    is far worse than making deals with your dead ancestors.
Because you said No to God’s command,
    he says No to your kingship.

24-25 Saul gave in and confessed, “I’ve sinned. I’ve trampled roughshod over God’s Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!”

26 But Samuel refused: “No, I can’t come alongside you in this. You rejected God’s command. Now God has rejected you as king over Israel.”

27-29 As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. Samuel said, “God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. Israel’s God-of-Glory doesn’t deceive and he doesn’t dither. He says what he means and means what he says.”

30 Saul tried again, “I have sinned. But don’t abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God.”

31 Samuel did. He went back with him. And Saul dropped to his knees before God and worshiped.

32 Then Samuel said, “Present King Agag of Amalek to me.” Agag came, dragging his feet, muttering that he’d be better off dead.

33 Samuel said, “Just as your sword made many a woman childless, so your mother will be childless among those women!” And Samuel cut Agag down in the presence of God right there in Gilgal.

34-35 Samuel left immediately for Ramah and Saul went home to Gibeah. Samuel had nothing to do with Saul from then on, though he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.

Our Daily Bread

Today's Scripture: Romans 13:8–14

Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love.

11–14  But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about! 

Insight

We tend to think of the law as restrictive, but Paul took a thoroughly positive approach by saying, “Love is the fulfillment of the law” (Romans 13:10). If we’re truly loving our neighbor, we won’t commit the sins he lists here: adultery, murder, theft, coveting (v. 9). Perhaps most interesting among these prohibitions is the easily overlooked sin of coveting. Desiring what others have can lead us to all kinds of unloving thoughts, which left unchecked will result in unloving actions. Notably, in this passage Paul echoed what Jesus said when a legal expert asked Him, “Teacher, which is the greatest commandment in the Law?” Jesus answered, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:36–37), and then noted that the second greatest commandment is to “love your neighbor as yourself” (v. 39). By: Tim Gustafson

Walking with Others

Let no debt remain outstanding, except the continuing debt to love one another.

Romans 13:8

Billy, a loving and loyal dog, became an internet star in 2020. His owner, Russell, had broken his ankle and was using crutches to walk. Soon the dog also began to hobble when walking with his owner. Concerned, Russell took Billy to the vet, who said there was nothing wrong with him! He ran freely when he was by himself. It turned out that the dog faked a limp when he walked with his owner. That’s what you call trying to truly identify with someone’s pain!

Coming alongside others is forefront in the apostle Paul’s instructions to the church in Rome. He summed up the last five of the Ten Commandments in this way: “Love your neighbor as yourself” (Romans 13:9). We can see the importance of walking with others in verse 8 as well: “Let no debt remain outstanding, except the continuing debt to love one another.”

Author Jenny Albers advises: “When someone is broken, don’t try to fix them. (You can’t.) When someone is hurting, don’t attempt to take away their pain. (You can’t.) Instead, love them by walking beside them in the hurt. (You can.) Because sometimes what people need is simply to know they aren’t alone.”

Because Jesus, our Savior, walks alongside us through all our hurt and pain, we know what it means to walk with others.

By:  Anne Cetas

Reflect & Pray

Who needs you to come alongside them this week? In what way might God want you to do that?

Open my eyes, God, to the needs of people around me. Help me to be a loving friend.

My Utmost for His Highest, by Oswald Chambers

Sunday , June 26, 2022

Drawing on the Grace of God— Now

We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1

The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “. . . in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.

“. . . in stripes, in imprisonments, in tumults, in labors . . .” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.

“. . . having nothing . . . .” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “. . . and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).

Bible in a Year: Job 5-7; Acts 8:1-25

Luke 19:28-48, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Ability to Hear

When our daughter Jenna was five years old, I took her to get a bike. And Andrea, age three, decided she wanted one as well. I explained to her she was too young for a two-wheeler. That when she was older she would get a bike too. No luck. She still wanted a bike. She turned her head and said nothing. Finally I sighed and said this time her daddy knew best.

Her response?  She screamed it loud enough for everyone in the store to hear…“Then I want a new daddy!” Andrea, with three-year-old reasoning powers, couldn’t believe that a new bike would be anything less than ideal for her. And the one to grant that bliss was sitting on his hands.

If you’ve heard the silence of God, you may learn that the problem is not as much in God’s silence as it is in your ability to hear and your capacity to understand!

From Dad Time

Luke 19:28-48

God’s Personal Visit

 After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, ‘What are you doing?’ say, ‘His Master needs him.’”

32-33 The two left and found it just as he said. As they were untying the colt, its owners said, “What are you doing untying the colt?”

34 They said, “His Master needs him.”

35-36 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.

37-38 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:

Blessed is he who comes,
    the king in God’s name!
All’s well in heaven!
    Glory in the high places!

39 Some Pharisees from the crowd told him, “Teacher, get your disciples under control!”

40 But he said, “If they kept quiet, the stones would do it for them, shouting praise.”

41-44 When the city came into view, he wept over it. “If you had only recognized this day, and everything that was good for you! But now it’s too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They’ll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn’t recognize and welcome God’s personal visit.”

45-46 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, “It’s written in Scripture,

My house is a house of prayer;
You have turned it into a religious bazaar.”

47-48 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn’t come up with anything.

Our Daily Bread reading and devotion    
Saturday, June 25, 2022

Today's Scripture
Psalm 143

Listen to this prayer of mine, God;
    pay attention to what I’m asking.
Answer me—you’re famous for your answers!
    Do what’s right for me.
But don’t, please don’t, haul me into court;
    not a person alive would be acquitted there.

3-6
The enemy hunted me down;
    he kicked me and stomped me within an inch of my life.
He put me in a black hole,
    buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
    my heart heavy, like lead.
I remembered the old days,
    went over all you’ve done, pondered the ways you’ve worked,
Stretched out my hands to you,
    as thirsty for you as a desert thirsty for rain.

7-10
Hurry with your answer, God!
    I’m nearly at the end of my rope.
Don’t turn away; don’t ignore me!
    That would be certain death.
If you wake me each morning with the sound of your loving voice,
    I’ll go to sleep each night trusting in you.
Point out the road I must travel;
    I’m all ears, all eyes before you.
Save me from my enemies, God—
    you’re my only hope!
Teach me how to live to please you,
    because you’re my God.
Lead me by your blessed Spirit
    into cleared and level pastureland.

11-12
Keep up your reputation, God—give me life!
    In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
    make a clean sweep of those who harass me.
And why? Because I’m your servant.

Insight

Some reputable scholars theorize that Psalm 143 was written during David’s flight from his son Absalom, who with a large rebel force tried to seize his father’s throne. Regardless of the circumstances, it’s clear from the psalm that David felt badly threatened by a deadly foe (vv. 3, 7, 9). And it’s interesting that David asked God to “silence [his] enemies” (v. 12). What were they saying about him? If these enemies were in fact Israelites taking part in a civil war against him, they surely remembered his many sins, including the very public affair with Bathsheba—fodder for malicious gossip and motivation to conspire against the king. This would provide fresh insight into David’s words, “Do not bring your servant into judgment, for no one living is righteous before you” (v. 2). By: Tim Gustafson

Dark Moments, Deep Prayers

Lord, preserve my life; in your righteousness, bring me out of trouble.
Psalm 143:11

“I had a dark moment.” Those five words capture the internal agony of a popular female celebrity during the COVID-19 pandemic. Adjusting to a new normal was part of her challenge, and in her turmoil, she acknowledged that she wrestled with thoughts of suicide. Pulling out of the downward spiral included sharing her struggle with a friend who cared.

We’re all susceptible to tumultuous hours, days, and seasons. Valleys and hard places aren’t foreign but getting out of such places can be challenging. And seeking the assistance of mental health professionals is sometimes needed.

In Psalm 143, we hear and are instructed by David’s prayer during one of the dark times of his life. The exact situation is unknown, but his prayers to God are honest and hope-filled. “The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed” (vv. 3–4). For believers in Jesus, it’s not enough to acknowledge what’s going on within us to ourselves, to our friends, or to medical specialists. We must earnestly come to God (thoughts and all) with prayers that include the earnest petitions found in Psalm 143:7–10. Our dark moments can also be times for deep prayers—seeking the light and life only God can bring.

Reflect & Pray

In the midst of your darkest moments, how do you typically respond? Why is it difficult to be honest about your struggles?

Father, please renew my strength and hope in You. When dark moments invade my life internally or externally and bring me low, help me to come to You in prayer.

My Utmost for His Highest, by Oswald Chambers
Saturday, June 25, 2022

Receiving Yourself in the Fires of Sorrow

…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28

As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.

Wisdom From Oswald Chambers

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Job 3-4; Acts 7:44-60

1 Samuel 14 , Bible Reading and Daily Devotionals

Max Lucado Daily: Job - June 24, 2022

There are times when to speak is to violate the moment, when silence represents the highest respect. The word for such times is reverence, and the prayer for such times is “Hallowed be thy name.” Do not worry about having the right words; worry more about having the right heart. It’s not eloquence God seeks, just honesty.

This was a lesson Job learned. If he had a fault, it was his tongue. He talked too much. He defines God, explains God, reviews God. We’re thirty-seven chapters into the book of Job before God clears his throat to speak, and Job cannot help but get the point: only God defines God.

Job replies, “I am not worthy…so I will put my hand over my mouth” (Job 40:4 NCV). Before he heard God, Job couldn’t speak enough. But after he heard God, he couldn’t speak at all.

1 Samuel 14

Later that day, Jonathan, Saul’s son, said to his armor bearer, “Come on, let’s go over to the Philistine garrison patrol on the other side of the pass.” But he didn’t tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.

4-5 The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah).

6 Jonathan said to his armor bearer, “Come on now, let’s go across to these uncircumcised pagans. Maybe God will work for us. There’s no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it.”

7 His armor bearer said, “Go ahead. Do what you think best. I’m with you all the way.”

8-10 Jonathan said, “Here’s what we’ll do. We’ll cross over the pass and let the men see we’re there. If they say, ‘Halt! Don’t move until we check you out,’ we’ll stay put and not go up. But if they say, ‘Come on up,’ we’ll go right up—and we’ll know God has given them to us. That will be our sign.”

11 So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, “Look at that! The Hebrews are crawling out of their holes!”

12 Then they yelled down to Jonathan and his armor bearer, “Come on up here! We’ve got a thing or two to show you!”

13 Jonathan shouted to his armor bearer, “Up! Follow me! God has turned them over to Israel!” Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones.

14-15 In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you’ve never seen before!
Straight to the Battle

16-18 Saul’s sentries posted back at Geba (Gibeah) in Benjamin saw the confusion and turmoil raging in the camp. Saul commanded, “Line up and take the roll. See who’s here and who’s missing.” When they called the roll, Jonathan and his armor bearer turned up missing.

18-19 Saul ordered Ahijah, “Bring the priestly Ephod. Let’s see what God has to say here.” (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: “Put the Ephod away.”

20-23 Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day!

The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.

24 Saul did something really foolish that day. He addressed the army: “A curse on the man who eats anything before evening, before I’ve wreaked vengeance on my enemies!” None of them ate a thing all day.

25-27 There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn’t heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.

28 A soldier spoke up, “Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!’ No wonder the soldiers are drooping!”

29-30 Jonathan said, “My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!”

31-32 They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.

33-34 Saul was told, “Do something! The soldiers are sinning against God. They’re eating meat with the blood still in it!”

Saul said, “You’re biting the hand that feeds you! Roll a big rock over here—now!” He continued, “Disperse among the troops and tell them, ‘Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart’s content. Please don’t sin against God by eating meat with the blood still in it.’”

And so they did. That night each soldier, one after another, led his animal there to be butchered.

35 That’s the story behind Saul’s building an altar to God. It’s the first altar to God that he built.
Find Out What God Thinks

36 Saul said, “Let’s go after the Philistines tonight! We can spend the night looting and plundering. We won’t leave a single live Philistine!”

“Sounds good to us,” said the troops. “Let’s do it!”

But the priest slowed them down: “Let’s find out what God thinks about this.”

37 So Saul prayed to God, “Shall I go after the Philistines? Will you put them in Israel’s hand?” God didn’t answer him on that occasion.

38-39 Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!”

Nobody said a word.

40 Saul said to the Israelites, “You line up over on that side, and I and Jonathan my son will stand on this side.”

The army agreed, “Fine. Whatever you say.”

41 Then Saul prayed to God, “O God of Israel, why haven’t you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God, give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim.”

The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army.

42 Next Saul said, “Cast the lots between me and Jonathan—and death to the one God points to!”

The soldiers protested, “No—this is not right. Stop this!” But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan.

43 Saul confronted Jonathan. “What did you do? Tell me!”

Jonathan said, “I licked a bit of honey off the tip of the staff I was carrying. That’s it—and for that I’m to die?”

44 Saul said, “Yes. Jonathan most certainly will die. It’s out of my hands—I can’t go against God, can I?”

45 The soldiers rose up: “Jonathan—die? Never! He’s just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he’s been working hand-in-hand with God all day!” The soldiers rescued Jonathan and he didn’t die.

46 Saul pulled back from chasing the Philistines, and the Philistines went home.

47-48 Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting.

49-51 Saul’s sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul’s wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul’s army (Ner was Saul’s uncle). Kish, Saul’s father, and Ner, Abner’s father, were the sons of Abiel.

52 All through Saul’s life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.

Our Daily Bread reading and devotion    
Friday, June 24, 2022

Today's Scripture
1 Corinthians 1:18–25

     The Message that points to Christ on the Cross seems like sheer silliness to those hell-bent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,

I’ll expose so-called experts as crackpots.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.

22–25     While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tiny, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

Insight

It’s believed that crucifixion originated in the sixth century bc and was in use as a punishment and crime deterrent until Constantine of Rome outlawed it in the fourth century ad. In Paul’s day, crucifixion was considered the very worst means of Roman execution, so repugnant that it wasn’t mentioned in polite company. Therefore, the idea that the Messiah died on a cross was offensive or ridiculous to most. However, Paul divided the world into two groups: those who consider the cross “foolishness” and those who view it as the “power of God” (1 Corinthians 1:18). What is “the message of the cross”? Jesus, an innocent man, willingly suffered crucifixion for crimes He didn’t commit to pay the price for our sins—and then rose again. All who turn to Him in sorrow for their wrongdoings will live eternally with Him. That’s the “power of God”! By: Alyson Kieda

The Message of the Cross

The message of the cross is . . . the power of God.
1 Corinthians 1:18

Zhang was raised with, in his words, “no God, no religion, nothing.” In 1989, seeking democracy and freedom for his people, he helped lead students in peaceful protests. But the protests tragically led to the government’s intervention and hundreds of lives lost. For his part in the event, Zhang was placed on his country’s most-wanted list. After a short imprisonment, he fled to an outlying village where he met an elderly farmer who introduced him to Christianity. She had only a handwritten copy of the gospel of John but couldn’t read, so she asked Zhang to read it to her. As he did, she explained it to him—and a year later he became a believer in Jesus.

Through all he endured, Zhang sees that God was powerfully leading him to the cross, where he experienced firsthand what the apostle Paul states in 1 Corinthians, “The message of the cross is . . . the power of God” (1:18). What many considered foolishness, a weakness, became Zhang’s strength. For some of us, this too was our thinking before we came to Christ. But through the Spirit, we felt the power and wisdom of God breaking into our lives and leading us to Christ. Today Zhang serves as a pastor spreading the truth of the cross to all who will hear.

Jesus has the power to change even the hardest of hearts. Who needs His powerful touch today?

By:  Alyson Kieda

Reflect & Pray

How did you view the message of the cross before you received Christ as your Savior? Who might benefit from hearing your story?

Jesus, thank You for leading me to You through the cross. I would be lost without You!

My Utmost for His Highest, by Oswald Chambers
Friday, June 24, 2022

Reconciling Yourself to the Fact of Sin

This is your hour, and the power of darkness. —Luke 22:53

Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.

Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.

Wisdom From Oswald Chambers

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Job 1-2; Acts 7:22-43

A Word with You, by Ron Hutchcraft
Friday, June 24, 2022

Surviving the Floods - #9250

It was as late as mid-August that year and people in 24 states were watching the water rise. For so many months flash flood warnings or watches, and the rain just kept falling. We were in some of those monsoons. In a nearby community, the water rose a foot every ten minutes. I'd never heard of anything like that. I mean, there was barely time to get out.

Every time floods like these hit, so many of the resulting deaths didn't have to be. Because people drive across a flooded road, thinking they can make it, underestimating the power of that water to carry them and their vehicle away.

Of course time after time, what have we heard the weatherman say? "Turn around. Don't drown." But inevitably, some people just don't turn around. And they drown.

I'm Ron Hutchcraft and I want to have A Word With You today about "Surviving the Floods."

I've seen too many people I care about make that same mistake in their personal lives; underestimating the current and getting swept away.

That's how so many marriages have taken a painful hit or maybe even a fatal hit. Because someone thought they could just flirt a little...get a little "Hey, I've still got it" thrill...get closer and closer to someone who, you know, "really understands me." Suddenly - but not suddenly - a spouse has been betrayed, trust has been shattered, a family is in danger of being washed away.

Or the flood can come from what was, at first, just a small compromise of integrity. Selling out just a little to land that deal or to get ahead, spinning a couple of lies to cover your tracks, avoid conflict or get to a goal. But forgetting that "tangled web we weave" we start to deceive. Ultimately we end up trapped in the web we wove.

Taking on commitments that require you to neglect your family, saying yes to the party where you could wander out of bounds, just a couple of curious clicks, you know, to see what that titillating website shows. All part of believing that old self-deception that has sunk so many good people, "I can handle it."

No, we can't. We overestimate ourselves and we underestimate the current. In our word for today from the Word of God, 1 Corinthians 10 beginning at verse 12, the God who loves us warns us: "If you think you are standing firm, be careful that you don't fall." And then in 1 Thessalonians 5:22 He says, "so avoid every kind of evil."

The swirling waters of temptation look deceptively safe. But the Bible graphically reveals the disaster that lurks in that desire. It says, "After desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death" (James 1:15). In other words, sin always kills - always.

There are people listening who so know the truth of this all too well. And the sad reality is that sin always takes you farther than you ever thought you'd go, keeps you longer than you ever thought you'd stay, and costs you more than you ever thought you'd pay.

Thank God, the flood that carries us farther and farther downstream doesn't have to be the end. Not if there's a rescue. And there has been for millions of us, because the God that we've pushed away loves us too much to lose us. Jesus jumped into the depths of sin's destructive hell-bound power to save us, to forgive us, to literally change our final destination from hell to heaven.

That's why there was a cross. It took Jesus dying for me to live. The Bible says, "The Lord Jesus Christ gave Himself for our sins to rescue us" (Galatians 1:3). With Him in my life, I don't have to be what I've always been, because the man who conquered death gives me His power to turn around and not drown.

I still remember the day that I realized He was reaching for me. And I grabbed His hand. I'm safe now. I'm safe forever! It could be that what you're feeling in your heart right now is Jesus reaching for you to rescue you. Will you grab His hand? Listen, I'd love to help you get started with Him. Just go to ANewStory.com today. Turn around. Don't drown.

1 Samuel 13 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Still Changes Families - June 23, 2022

To recognize God as Lord is to acknowledge that he is sovereign and supreme in the universe. To accept him as Savior is to accept his gift of salvation offered on the cross. To regard him as Father is to go a step further. Ideally, a father is the one in your life who provides and protects. That is exactly what God has done. Now it just falls to us to be trusting children. Let God give you what your family does not.

Having your family’s approval is desirable, but it’s not always possible, and it’s really not necessary for happiness. Jesus gave his family space and time and grace. And because he did, they changed. One brother became an apostle and others became missionaries. So don’t lose heart. God still changes families.

1 Samuel 13

“God Is Out Looking for Your Replacement”

Saul was a young man when he began as king. He was king over Israel for many years.

2 Saul conscripted enough men for three companies of soldiers. He kept two companies under his command at Micmash and in the Bethel hills. The other company was under Jonathan at Gibeah in Benjamin. He sent the rest of the men home.

3-4 Jonathan attacked and killed the Philistine governor stationed at Geba (Gibeah). When the Philistines heard the news, they raised the alarm: “The Hebrews are in revolt!” Saul ordered the reveille trumpets blown throughout the land. The word went out all over Israel, “Saul has killed the Philistine governor—drawn first blood! The Philistines are stirred up and mad as hornets!” Summoned, the army came to Saul at Gilgal.

5 The Philistines rallied their forces to fight Israel: three companies of chariots, six companies of cavalry, and so many infantry they looked like sand on the seashore. They went up into the hills and set up camp at Micmash, east of Beth Aven.

6-7 When the Israelites saw that they were way outnumbered and in deep trouble, they ran for cover, hiding in caves and pits, ravines and brambles and cisterns—wherever. They retreated across the Jordan River, refugees fleeing to the country of Gad and Gilead. But Saul held his ground in Gilgal, his soldiers still with him but scared to death.

8 He waited seven days, the time set by Samuel. Samuel failed to show up at Gilgal, and the soldiers were slipping away, right and left.

9-10 So Saul took charge: “Bring me the burnt offering and the peace offerings!” He went ahead and sacrificed the burnt offering. No sooner had he done it than Samuel showed up! Saul greeted him.

11-12 Samuel said, “What on earth are you doing?”

Saul answered, “When I saw I was losing my army from under me, and that you hadn’t come when you said you would, and that the Philistines were poised at Micmash, I said, ‘The Philistines are about to come down on me in Gilgal, and I haven’t yet come before God asking for his help.’ So I took things into my own hands, and sacrificed the burnt offering.”

13-14 “That was a fool thing to do,” Samuel said to Saul. “If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he’ll do the choosing. When he finds him, he’ll appoint him leader of his people. And all because you didn’t keep your appointment with God!”

15 At that, Samuel got up and left Gilgal. What army there was left followed Saul into battle. They went into the hills from Gilgal toward Gibeah in Benjamin. Saul looked over and assessed the soldiers still with him—a mere six hundred!
Jonathan and His Armor Bearer

16-18 Saul, his son Jonathan, and the soldiers who had remained made camp at Geba (Gibeah) of Benjamin. The Philistines were camped at Micmash. Three squads of raiding parties were regularly sent out from the Philistine camp. One squadron was assigned to the Ophrah road going toward Shual country; another was assigned to the Beth Horon road; the third took the border road that rimmed the Valley of Hyenas.

19-22 There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.

23 A patrol of Philistines took up a position at Micmash Pass.

Our Daily Bread reading and devotion    
Thursday, June 23, 2022

Today's Scripture
2 Kings 23:3–7

The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.

4–9     Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah.

Insight

The covenant-renewal activities of King Josiah in 2 Kings 23:3–7 included house cleaning—the “[removal] from the temple of the Lord all the articles made for Baal and Asherah” (v. 4). Baal (a word that means “owner, lord”) was the most prominent deity among the gods of the Canaanites. It was believed that Baal (the god of life and fertility) controlled the rainfall and crop production. Asherah was the female companion of Baal. Depending on the context, sometimes the word Asherah (translated “grove” or “groves” in the kjv) can refer to the deity itself (2 Kings 21:7) or to the cult objects associated with her worship (1 Kings 14:23). Anything that usurps God’s rule in our lives is an idol and must be eliminated. By: Arthur Jackson

Drastic Measures

The king . . . renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands.
2 Kings 23:3

The ornate ceremonial bow and quiver had hung on the wall of our home in Michigan for years. I’d inherited them from my father, who acquired the souvenirs while we were serving as missionaries in Ghana.

Then one day a Ghanaian friend visited us. When he saw the bow, he got a strange look on his face. Pointing to a small object tied to it he said, “That is a fetish—a magic charm. I know it has no power, but I would not keep it in my house.” Quickly we cut the charm from the bow and discarded it. We didn’t want anything in our home intended for the worship of something other than God.

Josiah, king in Jerusalem, grew up with little knowledge of God’s expectations for His people. When the high priest rediscovered the Book of the Law in the long-neglected temple (2 Kings 22:8), Josiah wanted to hear it. As soon as he learned what God had said about idolatry, he ordered sweeping changes to bring Judah into compliance with God’s law—changes far more drastic than merely cutting a charm from a bow (see 2 Kings 23:3–7).

Believers today have more than King Josiah did—much, much more. We have the entire Bible to instruct us. We have each other. And we have the vital filling of the Holy Spirit, who brings things to light, large and small, that we might otherwise overlook.

Can you describe a time when a believer wisely pointed out a change you needed to make? What things in your life might be offensive to God?

Heavenly Father, by the work of the Holy Spirit, help me steer clear of anything that’s offensive to You.

Learn about leadership from the kings of Israel.

My Utmost for His Highest, by Oswald Chambers
Thursday, June 23, 2022

“Acquainted With Grief”

He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.

We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.

Wisdom From Oswald Chambers

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

Bible in a Year: Esther 9-10; Acts 7:1-21

A Word with You, by Ron Hutchcraft
Thursday, June 23, 2022

What Your Open Door Is Waiting For - #9249

I hate to make extra trips back and forth from the car. So I have a tendency to load up with a little more than I should probably carry. (Is this a guy thing? I don't know.) At the grocery store, I would rather not be hassled with taking a cart out into the parking lot. So, if at all possible, I'll just load up all those grocery bags in my arms and start walking. It's then that I especially appreciate a particular convenience that stores have - those doors that open automatically, without you even having to touch them. I mean, you do have to do something...you have to walk toward those doors. Yeah, see, that's when they open.

I'm Ron Hutchcraft and I want to have A Word With You today about "What Your Open Door Is Waiting For."

Interestingly enough, the way you get that automatic door to open is often the way to get God to open a door for you. You have to start moving in that direction. You have to start walking toward it before it will open.

One classic illustration is in the Jews' crossing of the Jordan River in our word for today from the Word of God in Joshua 3. It's time to finally enter the land that God has promised to them. But in between them and where God has told them to go is this river, at flood stage yet. The priests are supposed to lead the way, and there's no bridge. Beginning in verse 8, God says, "Tell the priests who carry the Ark of the Covenant: 'When you reach the edge of Jordan's waters, go and stand in the river.' ... The priests carrying the Ark of the Covenant went ahead of them. Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the Ark reached the Jordan and their feet touched the water's edge, the water from upstream stopped flowing." Wow!

Now, if I'm one of those priests, I'm saying, "Lord, I've got an idea? How's this? You part the waters, and then I'll step in." God says, "No, you step in, and I'll part the waters." He's been saying that to His followers ever since. Jesus was ready to change water into wine at a wedding, if the servants would collect the waterpots and fill them with water. Jesus was ready to miraculously feed 5,000 people, if the disciples would have enough faith to at least go and find a lunch and get everyone organized for a picnic that did not yet exist. Jesus planned to raise Lazarus from the dead, but He first expected the men to roll the stone away from the tomb. God responds to our faith and to our obedience.

He's been talking to you about something He wants to do maybe in your family, your finances, in a life that He wants to touch through you, with a change that He's been leading you to make. Somewhere in your life there seems to be a closed door standing between you and something God wants you to do. You've been waiting for God to do something. Well, guess what? He's been waiting for you to do something: to start walking in the direction of where you believe He wants you to go, even if there's a closed door or a flooded river in front of you. See, that's His problem. Your problem is to get moving in the direction He's leading!

If you've been looking for more leading from God, remember the way to discover what you need to know about God's will is to do what you already know is His will. You can't get anywhere as long as you're staying in neutral. You've got to shift into forward gear. All those "yeah buts," "Yeah, Lord, but what if...?" All those "yeah buts?" Those are God's problem. So, start walking toward that door. That is when it's going to open!

Luke 19:1-27 , Bible Reading and Daily Devotionals

Max Lucado Daily: Difficult Relatives - June 22, 2022

Family. You can choose your friends, but you can’t…well, you know.

It may surprise you to know that Jesus had a difficult family. There was a time when they were ashamed of him. “His family…went to get him because they thought he was out of his mind” (Mark 3:21 NCV). Jesus’ siblings thought their brother was a lunatic. They weren’t proud—they were embarrassed! It’s worth noting that Jesus did not try to control his family’s behavior, nor did he let their behavior control his. Look how he defined his family: “My true brother and sister and mother are those who do what God wants” (v. 35).

Jesus recognized that his spiritual family could provide what his physical family did not. If Jesus himself couldn’t force his family to share his convictions, what makes you think you can force yours?

Luke 19:1-27

Zacchaeus

Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”
The Story About Investment

11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:

12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’

14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’

15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16 “The first said, ‘Master, I doubled your money.’

17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’

18 “The second said, ‘Master, I made a fifty percent profit on your money.’

19 “He said, ‘I’m putting you in charge of five towns.’

20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’

22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’

24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’

25 “They said, ‘But Master, he already has double?.?.?.’

26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”

Our Daily Bread reading and devotion    
Wednesday, June 22, 2022

Today's Scripture
2 Corinthians 8:13–15
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This isn’t so others can take it easy while you sweat it out. No, you’re shoulder to shoulder with them all the way, your surplus matching their deficit, their surplus matching your deficit. In the end you come out even. As it is written,

Nothing left over to the one with the most,

Nothing lacking to the one with the least.

Insight

A theme of 2 Corinthians is the paradoxical way God’s grace and power are revealed through vulnerability and struggle. Only through journeying through death can we experience Christ’s resurrection life. Paul explained, “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body” (2 Corinthians 4:7–10).

In 2 Corinthians 8, we encounter the Macedonian believers who were an example of this paradox. Even while experiencing extreme suffering and poverty, they were moved and empowered to give with astounding generosity (vv. 2–3). In so doing, they followed Jesus’ example, through whose poverty believers “become rich” (v. 9).

By: Monica La Rose

Abundance Meets Need

Your plenty will supply what they need.
2 Corinthians 8:14

School cafeterias, like large catering businesses, often prepare more food than is consumed simply because they can’t perfectly predict the need, and leftover food goes to waste. Yet there are many students who don’t have enough food to eat at home and who go hungry on weekends. One US school district partnered with a local non-profit to find a solution. They packaged leftovers to send home with students, and simultaneously addressed the problems of both food waste and hunger.

While most people wouldn’t look at an abundance of money as a problem the way we do with wasted food, the principle behind the school project is the same as what Paul suggests in his letter to the Corinthians. He knew the churches in Macedonia were experiencing hardship, so he asked the church in Corinth to use their “plenty” to “supply what they need[ed]” (2 Corinthians 8:14). His objective was to bring equality among the churches so none had too much while others were suffering.

Paul didn’t want the Corinthian believers to be impoverished by their giving, but to empathize with and be generous to the Macedonians, recognizing that at some point in the future they too were likely to need similar help. When we see others in need, let’s evaluate whether we might have something to share. Our giving—however large or small—will never be a waste!

By:  Kirsten Holmberg

Reflect & Pray

How has God supplied your needs through another person or group? How can you offer similar generosity?

Father, please awaken me to the needs of others so I might give of the resources You’ve given me. When I’m in need, help me to trust You to provide through those who also love You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, June 22, 2022

The Unchanging Law of Judgment

With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2

This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).

Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”

Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.

Wisdom From Oswald Chambers

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R

Bible in a Year: Esther 6-8; Acts 6

A Word with You, by Ron Hutchcraft
Wednesday, June 22, 2022

    How to be the Person They'll Never Forget - #9248

How to be the Person They'll Never Forget - #9248

It had been a pretty rough week. Missy lost her mother the day before and Andy's wife filed for divorce that day. And a friend had texted recently, heartbroken over his sister-in-law's cancer verdict. And then we had some reservation friends of ours that were grieving over one young suicide after another.

It just seems that we always know someone who's walking their own personal "trail of tears." Some weeks I think we could be sending a sympathy card like every day. And we've taken our turn. No family is immune. Bad news from the doctor. Burying the person we love. A broken heart over a life that's broken. And you know what? We never forgot the person who was there when it was dark.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to be the Person They'll Never Forget."

My wife and I are honored to call many Cherokee friends our brothers and sisters. Some are really like family. And you can't be with Cherokees for very long without recollections of their people's darkest hour; one of the most infamous chapters in our nation's history. You've probably heard of it - The Trail of Tears.

The forced removal from their ancestral homelands. The brutal stockade imprisonments, and then the 800-mile Trail of Tears under military guard in a horrific six-month walk through one of the fiercest winters in American history. An estimated one-fourth of the Cherokee Nation died on or because of the Trail of Tears. I've stood with Cherokee brothers at unmarked graves where some of those people are buried. I'll tell you what, I've wiped my eyes as they sang in Cherokee, the hymn that helped sustain their people amid all the dying - "Amazing Grace."

There were people on that trail who didn't have to be there; missionaries who loved the Cherokee people, who represented Jesus among the Cherokees. And now, who chose to be by their side, sharing their suffering.

There's a nearly 200-year-old mission church on Cherokee land in Oklahoma today. But it wasn't built in Oklahoma. It was built in Georgia. And I'm told that the missionaries had so won the respect of the people that the chief actually ordered that that mission be dismantled and moved with the people. Well, you see, you never forget the person who walked with you on your trail of tears. Because everyone's so busy, so stressed, so preoccupied to enter into someone else's grief. But if you've walked your own trail of tears, you are uniquely qualified to walk with someone else on theirs. And in so doing, you can find meaning in your pain.

In his recent book, Rob Moll says it well: "When suffering turns to compassion, the questions provoked by suffering can find resolution." A reviewer of that book commented, "Pain breaks us open, allowing us to become kinder and more generous toward others who suffer."

Or, as the Bible says in our word for today from the Word of God in 2 Corinthians 1:3-4, "God...the source of all comfort...comforts us in all our troubles so that we can comfort others."

No one had more important things to do than Jesus did in His world-changing three-year ministry. But He stopped for the blind man by the side of the road. He stopped for the mother who had just lost her son, for the leper no one else would touch. And He's stopped for me. Again and again, He has "carried me." In the words of the Bible, "as a father carries his son" (Deuteronomy 1:31) when I couldn't walk another step. When all I could do was reach up and cry, "Daddy, carry me!"

So I am to be, as Oswald Chambers says, "not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others."

Showing up when they're falling down as Jesus has shown up for me. He didn't stay in the comfort of His heaven. He came to us as "a man of sorrows, acquainted with the deepest grief" (Isaiah 53:3) carrying my burden all the way to the cross.

Now I am called. I am privileged to be His face, His voice, His arms, His hands so someone else doesn't have to walk their trail of tears alone.

1 Samuel 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: Heaven Sees When We Trust - June 21, 2022

Jesus goes to Jairus’s house to heal the man’s daughter. They encounter a group of mourners. Jesus is troubled by their wailing. “Why are you crying and making so much noise? The child is not dead, only asleep” (Mark 5:39 NCV).

From God’s viewpoint, death is not permanent. It is a necessary step for passing from this world to the next. It’s not an end; it’s a beginning. When we see death, we see disaster. When Jesus sees death, he sees deliverance.

Mark it down: God knows you and I are blind. He knows living by faith and not by sight doesn’t come naturally. And I think that’s one reason he raised Jairus’s daughter from the dead. Not for her sake—she was better off in heaven. But for our sake—to teach us that heaven sees when we trust.

1 Samuel 12

“Don’t Chase After Ghost-Gods”

1-3 Samuel addressed all Israel: “I’ve listened to everything you’ve said to me, listened carefully to every word, and I’ve given you a king. See for yourself: Your king among you, leading you! But now look at me: I’m old and gray, and my sons are still here. I’ve led you faithfully from my youth until this very day. Look at me! Do you have any complaints to bring before God and his anointed? Have I ever stolen so much as an ox or a donkey? Have I ever taken advantage of you or exploited you? Have I ever taken a bribe or played fast and loose with the law? Bring your complaint and I’ll make it right.”

4 “Oh no,” they said, “never. You’ve never done any of that—never abused us, never lined your own pockets.”

5 “That settles it then,” said Samuel. “God is witness, and his anointed is witness that you find nothing against me—no faults, no complaints.”

6-8 And the people said, “He is witness.”

Samuel continued, “This is the God who made Moses and Aaron your leaders and brought your ancestors out of Egypt. Take your stand before him now as I review your case before God in the light of all the righteous ways in which God has worked with you and your ancestors. When Jacob’s sons entered Egypt, the Egyptians made life hard for them and they cried for help to God. God sent Moses and Aaron, who led your ancestors out of Egypt and settled them here in this place.

9 “They soon forgot their God, so he sold them off to Sisera, commander of Hazor’s army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.

10 “Then they cried for help to God. They confessed, ‘We’ve sinned! We’ve gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we’ll worship you alone.’

11 “So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.

12 “But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, ‘No more of this. We want a king to lead us.’ And God was already your king!

13-15 “So here’s the king you wanted, the king you asked for. God has let you have your own way, given you a king. If you fear God, worship and obey him, and don’t rebel against what he tells you. If both you and your king follow God, no problem. God will be sure to save you. But if you don’t obey him and rebel against what he tells you, king or no king, you will fare no better than your fathers.

16-17 “Pay attention! Watch this wonder that God is going to perform before you now! It’s summer, as you well know, and the rainy season is over. But I’m going to pray to God. He’ll send thunder and rain, a sign to convince you of the great wrong you have done to God by asking for a king.”

18 Samuel prayed to God, and God sent thunder and rain that same day. The people were greatly afraid and in awe of God and of Samuel.

19 Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”

20-22 Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.

23-25 “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out.”

Our Daily Bread reading and devotion    
Tuesday, June 21, 2022

Today's Scripture
Psalm 91:1–10

You who sit down in the High God’s presence,

spend the night in Shaddai’s shadow,

Say this: “God, you’re my refuge.

I trust in you and I’m safe!”

That’s right—he rescues you from hidden traps,

shields you from deadly hazards.

His huge outstretched arms protect you—

under them you’re perfectly safe;

his arms fend off all harm.

Fear nothing—not wild wolves in the night,

not flying arrows in the day,

Not disease that prowls through the darkness,

not disaster that erupts at high noon.

Even though others succumb all around,

drop like flies right and left,

no harm will even graze you.

You’ll stand untouched, watch it all from a distance,

watch the wicked turn into corpses.

Yes, because God’s your refuge,

the High God your very own home,

Evil can’t get close to you,

harm can’t get through the door.

Insight

Psalm 91 celebrates the security and stability of those who make the Lord (Yahweh) their God, those who trust and love Him (vv. 2, 14). The psalmist mentioned numerous dangers in life, from insidious schemes and deadly diseases (v. 3) to unexpected events, physical attacks, and disasters (vv. 5–6). This psalm doesn’t promise immunity from such dangers but security and stability when confronted by them. The godly needn’t be afraid because God is their defense, deliverer, strength, and safety. Various metaphors are used to describe the safety God provides: “shelter of the Most High” and “shadow of the Almighty” (v. 1), “refuge” and “fortress” (v. 2), “shield and rampart” (v. 4), and “dwelling” (v. 9). Taking verses 11–12 out of context, Satan tempted Jesus to test God’s promises by jumping from the top of the temple (Matthew 4:6). Quoting Deuteronomy 6:16, Jesus warned that demanding God’s protection in order to prove God’s care is wrong (Matthew 4:7). By: K. T. Sim

God Fights for Us

[God] will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.
Psalm 91:4

A Colorado mother proved she would stop at nothing to protect her child. Her five-year-old son was playing outside when she heard him screaming. She rushed outside and, to her horror, saw that her son had an unexpected “playmate”—a mountain lion. The large cat was on top of her son, with his head in its mouth. The mother summoned her inner mamma grizzly to fight off the lion and pry open its jaws to rescue her son. This mother’s heroic actions remind us of how motherhood is used in Scripture to illustrate God’s tenacious love and protection for His children.   

God tenderly cared for and comforted His people as a mother eagle cares for her young (Deuteronomy 32:10–11; Isaiah 66:13). Also, like a mother who could never forget a nursing child with whom she had built an inseparable bond, God would never forget His people nor forever withhold compassion from them (Isaiah 54:7–8). Finally, like a mother bird offering protective cover under her wings for baby birds, God would “cover [His people] with his feathers” and “his faithfulness [would] be [their] shield and rampart” (Psalm 91:4).

Sometimes we feel alone, forgotten, and trapped in the grip of all kinds of spiritual predators. May God help us remember that He compassionately cares, comforts, and fights for us.

Reflect & Pray

How have you seen the image of God as a parent illustrated in your life? In what ways have you experienced His care, comfort, and protection?

Heavenly Father, as baby birds find protection under their mother’s wings, may I find refuge under the shield of Your faithfulness.

My Utmost for His Highest, by Oswald Chambers
Tuesday, June 21, 2022

The Ministry of the Inner Life

You are…a royal priesthood… —1 Peter 2:9

By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.

Wisdom From Oswald Chambers

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Esther 3-5; Acts 5:22-42

A Word with You, by Ron Hutchcraft
Tuesday, June 21, 2022

The Cost of Complaining - #9247

Over the years I've been the waste management engineer at our house. Yeah, I get to collect and take out the garbage. Take it from an expert, do not buy cheap garbage bags. No. Maybe don't wait as long as I did to sometimes collect the garbage either. Here's the problem. You've just tied up a brimming bag full of things you really don't want to see any more, you don't want to smell them any more. They're supposed to be in the garbage can. But sometimes they don't make it to the garbage can when a cheap bag rips open and dumps it all over the kitchen floor. Oh I've had it happen. Garbage isn't bad. Garbage dumped in the wrong place - oh, that's bad.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Complaining."

From God's perspective, there's way too much garbage that gets dumped where it should never go - in the hearing, in the lives of people who have no business having to deal with your garbage. God really doesn't like it.

You can tell that from our word for today from the Word of God in Numbers 11:1. Here's what it says about God's ancient people: "The people complained about their hardships" - now here comes the sobering part - "in the hearing of the Lord, (Oops!) and when He heard them, His anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp."

I guess this passage could be entitled, "How to Make God Really Angry." It's called complaining - which amounts to dumping your garbage out in front of the people right around you. It's not uncommon to check and see who's listening before we go ahead and start complaining, or whining, or criticizing. When you do, don't forget the One who's always in the room - your Lord. He obviously doesn't like it at all.

One big problem with our complaining is that it focuses on what's frustrating us and it forgets the big picture. For example, these people in Numbers 11 went on to complain about their wilderness diet. They went on to talk about what great food they had in Egypt for, as they said, "no cost." No cost? You were slaves, guys! But when we get all nearsighted and we're just looking at the irritations and the frustrations in front of us, we lose our perspective, we blow today's little messes way out of proportion, and we forget the bigger picture of the great things God's doing in our lives. We miss the big tapestry.

But God isn't expecting us to ignore our frustrations, or bury our frustrations. He just wants us to dump them out in the right place, which David spells out in Psalm 142:1, "I pour out my complaint before Him; before Him I tell my trouble." Bring your complaints straight to God. He's not going to be hurt by them. He's not going to be poisoned by them like the people around you will. And secondly, He can do something about your complaints much more than the people around you can do.

Now, we all go through some garbage in our lives, and it's true we often need a place to dump that garbage. And God has offered us a wonderful place to do that. Of all places, in His Throne Room. But if you've been dumping on the people around you, you've been unloading garbage where it's not supposed to be and you've probably been polluting them in the process. They don't need it. It makes your Father very unhappy and it really pollutes the environment!

1 Samuel 11, Bible Reading and Daily Devotionals

Max Lucado Daily:

Jairus is the leader of the synagogue, the most important man in the community. Yet he would trade the whole package of privileges for just one assurance—that his daughter will live. The Jairus in this story is a blind man begging for a gift. He fell at Jesus’ feet, “saying again and again, ‘My daughter is dying. Please come and put your hands on her so she will be healed and will live’” (Mark 5:23 NCV).

But before Jesus and Jairus get very far, emissaries from Jairus’s house arrive, saying the daughter is dead. Jesus immediately turns to Jairus: “Don’t be afraid; just believe” (v. 36). He is asking Jairus to make a choice. When tragedy strikes we, too, are left to choose what we see: either the hurt or the Healer. Jairus made his choice. He opted for faith and Jesus. May we do likewise.

1 Samuel 11    

So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: “Make a treaty with us and we’ll serve you.”

2 Nahash said, “I’ll make a treaty with you on one condition: that every right eye among you be gouged out! I’ll humiliate every last man and woman in Israel before I’m done!”

3 The town leaders of Jabesh said, “Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we’ll accept your terms.”

4-5 The messengers came to Saul’s place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.

Saul asked, “What happened? Why is everyone crying?”

And they repeated the message that had come from Jabesh.

6-7 The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: “Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!”

7-8 The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.

9-11 Saul instructed the messengers, “Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.’”

The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: “Tomorrow we’ll give ourselves up. You can deal with us on your terms.” Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.

12 The people came to Samuel then and said, “Where are those men who said, ‘Saul is not fit to rule over us’? Hand them over. We’ll kill them!”

13-14 But Saul said, “Nobody is going to be executed this day. This is the day God saved Israel! Come, let’s go to Gilgal and there reconsecrate the kingship.”

15 They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.

Our Daily Bread reading and devotion    
Monday, June 20, 2022

Today's Scripture
Romans 12:9–21

Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11–13     Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14–16     Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17–19     Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20–21     Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

Insight

For love to be trustworthy, it must be sincere. The word rendered “sincere” in Romans 12:9 is the Greek word anypokritos, which features a prefix that negates the root word, hypokrisis, meaning “hypocrisy.” Put together and we get “no hypocrisy” or “sincere.” When anypokritos modifies the word love, what’s in view is love without a mask, without pretense or agenda; it’s the real thing. In 2 Corinthians 6:6, the word describes the kind of love on display among true ministers of Christ: “sincere love.” But love isn’t the only virtue that this word describes. In 1 Timothy 1:5 and 2 Timothy 1:5, the word modifies “faith”—the kind of faith that characterizes faithful believers in Jesus: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). By: Arthur Jackson

Love does no harm.
Romans 13:10

Why can’t I stop thinking about it? My emotions were a tangled mess of sadness, guilt, anger, and confusion.

Years ago, I’d made the painful decision to cut ties with someone close to me, after attempts to address deeply hurtful behavior were merely met with dismissal and denial. Today, after hearing she was in town visiting, my thoughts had spiraled into hashing and rehashing the past.

As I struggled to calm my thoughts, I heard a song playing on the radio. The song expressed not just the anguish of betrayal, but also a profound longing for change and healing in the person who’d caused harm. Tears filled my eyes as I soaked in the haunting ballad giving voice to my own deepest longings.

“Love must be sincere,” the apostle Paul wrote in Romans 12:9, a reminder that not all that passes for love is genuine. Yet our heart’s deepest longing is to know real love—love that isn’t self-serving or manipulative, but compassionate and self-giving. Love that’s not a fear-driven need for control but a joyful commitment to each other’s well-being (vv. 10–13).

And that’s the good news, the gospel. Because of Jesus, we can finally know and share a love we can trust—a love that will never cause us harm (13:10). To live in His love is to be free. By:  Monica La Rose

Reflect & Pray

How have you experienced or seen a difference between sincere and self-serving love? How can a community of faith help us learn to love others wholeheartedly?

Loving God, help me to learn the difference between real and counterfeit love and to share Christ’s love with those around me.

My Utmost for His Highest, by Oswald Chambers
Monday, June 20, 2022

Have You Come to “When” Yet?

The Lord restored Job’s losses when he prayed for his friends. —Job 42:10

A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.

If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.

Wisdom From Oswald Chambers

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Esther 1-2; Acts 5:1-21

A Word with You, by Ron Hutchcraft
Monday, June 20, 2022

Getting Your Eternity Right - #9246

Yeah, it's been more than a century since the unsinkable ship sank and some 1,500 passengers died. You know, of course, I actually have my boarding pass for the Titanic. I really do! They gave it to me at the entrance to a Titanic artifacts exhibit I went to. (I am not that old that I have an original. No.) Now, it doesn't have my name on it. It says, "J. Pearse, Crew." See, having the name of someone who was really there that night, I guess, made what I saw a whole lot more personal. That was the idea.

It really hit home with me at the end of this tour, because I stood staring at this large wall that had two lists. They were reminiscent of the same lists that they posted after the real tragedy in the White Star Line's Liverpool, England offices. Here are these anxious relatives waiting to hear the fate of a passenger they loved, and a company rep who comes in occasionally and adds a name to one of two lists: "Known to be saved" and "Known to be lost." My guy, "J. Pearse," was saved. My friends who also saw this exhibit turned out to be "lost."

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Your Eternity Right."

The haunting images of that mighty ship going down are indelible in my mind. But then so are those two lists. Because everyone I know - everyone listening to this - is also on one of two lists: "Known to be saved" "Known to be lost." Not "rich" or "poor"...not "liberal" or "conservative"...not "Religion X" or "Religion Y" - just "saved" or "lost."

God makes it so plain in our word for today from the Word of God. It's in 1 John 5:11-12. "God has given us," it says, "eternal life, and this life is in His Son. He who has the Son has life (that would be saved); he who does not have the Son of God does not have life (that's lost)." Now, if you have Jesus, you are rescued from the death penalty for your sins and you've got heaven. And God says if you don't have Jesus, you don't have heaven.

Because that "saving" came at a very high price that only the Son of God could pay. It meant Him, who had no sin, doing all the dying for all my sinning. Going through my hell so I, and so you, could go to His heaven.

The great news of Good Friday, the great news of Easter, is you can change lists! In Jesus' words, "Whoever hears My word and believes in Him who has sent me has eternal life; he has crossed over from death to life" (John 5:24). I love the definite sounds of those words, "has eternal life." Not hopes to have - has. A done deal! We can know for sure right now that if we died today, we'd go to heaven - eternal life insurance. No fear.

Maybe you know some folks who are still outside the lifeboat. You have nothing more urgent to do than in the Bible's words, "rescue those who are being led away to death" (Proverbs 24:11).

If you're not sure that you've ever given yourself to Jesus, you've got nothing more urgent to do than in the words of the Bible, "believe on the Lord Jesus and you will be saved" (Acts 16:31). That transaction between you and Him could take place this very day. It could take place now. Why not get this done? Why not get it settled? Why not today where you are? Just say, "Jesus, I believe You died for my sins. I believe You are alive because You walked out of your grave, and I am ready to give the running of my life to You. I'm pinning all my hopes on You, Jesus, to get me to heaven and forgive my sins. I'm Yours!" At that moment the Bible says you go from those who are "known to be lost" to those who are "known to be saved."

Let me invite you to go to our website and check it out today. Why? Because it's all about how to begin that relationship and to be sure you have. The website's ANewStory.com.

I'll tell you, it is amazing to be saved, but it is awful to be lost.