Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, November 22, 2023

Isaiah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT WILL YOU BE EATING? - November 22, 2023

Jesus said the way you give to others is the way God will give to you. It’s as if God sends you to purchase your neighbor’s groceries. “Whatever you get your neighbor, get also for yourself.” I’m crazy about double-chocolate ice cream, so I buy my neighbor double-chocolate ice cream.

But suppose your neighbor’s trash blows into your yard. He’s in no rush. He says, “Oh I’ll get to it next week.” And you’re just about to have a talk when God reminds you, “Time to go to the market and buy your neighbor’s groceries.” You march right past the double-chocolate ice cream toward the okra and rice. You drive back and drop the sack in the lap of your lazy, good-for-nothing neighbor. “Have a good dinner.”

And then the next time you go to your pantry, guess what you find? So what’ll you be eating? Chocolate ice cream or okra? It’s up to you.

Isaiah 14

Now You Are Nothing

1–2  14 But not so with Jacob. God will have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God’s country, capturing those who had captured them, ruling over those who had abused them.

3–4  When God has given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:

4–6  Can you believe it? The tyrant is gone!

The tyranny is over!

God has broken the rule of the wicked,

the power of the bully-rulers

That crushed many people.

A relentless rain of cruel outrage

Established a violent rule of anger

rife with torture and persecution.

7–10  And now it’s over, the whole earth quietly at rest.

Burst into song! Make the rafters ring!

Ponderosa pine trees are happy,

giant Lebanon cedars are relieved, saying,

“Since you’ve been cut down,

there’s no one around to cut us down.”

And the underworld dead are all excited,

preparing to welcome you when you come.

Getting ready to greet you are the ghostly dead,

all the famous names of earth.

All the buried kings of the nations

will stand up on their thrones

With well-prepared speeches,

royal invitations to death:

“Now you are as nothing as we are!

Make yourselves at home with us dead folks!”

11  This is where your pomp and fine music led you, Babylon,

to your underworld private chambers,

A king-size mattress of maggots for repose

and a quilt of crawling worms for warmth.

12  What a comedown this, O Babylon!

Daystar! Son of Dawn!

Flat on your face in the underworld mud,

you, famous for flattening nations!

13–14  You said to yourself,

“I’ll climb to heaven.

I’ll set my throne

over the stars of God.

I’ll run the assembly of angels

that meets on sacred Mount Zaphon.

I’ll climb to the top of the clouds.

I’ll take over as King of the Universe!”

15–17  But you didn’t make it, did you?

Instead of climbing up, you came down—

Down with the underground dead,

down to the abyss of the Pit.

People will stare and muse:

“Can this be the one

Who terrorized earth and its kingdoms,

turned earth to a moonscape,

Wasted its cities,

shut up his prisoners to a living death?”

18–20  Other kings get a decent burial,

honored with eulogies and placed in a tomb.

But you’re dumped in a ditch unburied,

like a stray dog or cat,

Covered with rotting bodies,

murdered and indigent corpses.

Your dead body desecrated, mutilated—

no state funeral for you!

You’ve left your land in ruins,

left a legacy of massacre.

The progeny of your evil life

will never be named. Oblivion!

21  Get a place ready to slaughter the sons of the wicked

and wipe out their father’s line.

Unthinkable that they should own a square foot of land

or desecrate the face of the world with their cities!

22–23  “I will confront them”—Decree of God-of-the-Angel-Armies—“and strip Babylon of name and survivors, children and grandchildren.” God’s Decree. “I’ll make it a worthless swamp and give it as a prize to the hedgehog. And then I’ll bulldoze it out of existence.” Decree of God-of-the-Angel-Armies.

Who Could Ever Cancel Such Plans?

24–27  God-of-the-Angel-Armies speaks:

“Exactly as I planned,

it will happen.

Following my blueprints,

it will take shape.

I will shatter the Assyrian who trespasses my land

and stomp him into the dirt on my mountains.

I will ban his taking and making of slaves

and lift the weight of oppression from all shoulders.”

This is the plan,

planned for the whole earth,

And this is the hand that will do it,

reaching into every nation.

God-of-the-Angel-Armies has planned it.

Who could ever cancel such plans?

His is the hand that’s reached out.

Who could brush it aside?

28–31  In the year King Ahaz died, this Message came:

Hold it, Philistines! It’s too soon to celebrate

the defeat of your cruel oppressor.

From the death throes of that snake a worse snake will come,

and from that, one even worse.

The poor won’t have to worry.

The needy will escape the terror.

But you Philistines will be plunged into famine,

and those who don’t starve, God will kill.

Wail and howl, proud city!

Fall prostrate in fear, Philistia!

On the northern horizon, smoke from burned cities,

the wake of a brutal, disciplined destroyer.

32  What does one say to

outsiders who ask questions?

Tell them, “God has established Zion.

Those in need and in trouble find refuge in her.”

Our Daily Bread reading and devotion
Wednesday, November 22, 2023
Today's Scripture
Philippians 2:12–16

Rejoicing Together

12–13  What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.

14–16  Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.

Insight
As believers in Jesus, we’re to “shine among [nonbelievers] like stars in the sky” (Philippians 2:15) as we obey the Great Commission: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19–20). Christ said, “While I am in the world, I am the light of the world” (John 9:5). He brought light into the world, yet many people still loved the darkness (evil) (3:19). Knowing He’d be with His followers on earth for only a short time, He called them (and all of us) to spread the good news of the gospel—to be “the light of the world” (Matthew 5:14). As “people of the light” (Luke 16:8), we have the Holy Spirit to help us “not run or labor in vain” (Philippians 2:16). By: Alyson Kieda

Shining Stars
You will shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16

The first thing I noticed about the city was its gambling outlets. Next, its cannabis shops, “adult” stores, and giant billboards for opportunistic lawyers making money off others’ mishaps. While I had visited many shady cities before, this one seemed to reach a new low.

My mood brightened, however, when I spoke to a taxi driver the next morning. “I ask God every day to send me the people He wants me to help,” he said. “Gambling addicts, prostitutes, people from broken homes tell me their problems in tears. I stop the car. I listen. I pray for them. This is my ministry.”

After describing Jesus’ descent into our fallen world (Philippians 2:5–8), the apostle Paul gives believers in Christ a calling. As we pursue God’s will (v. 13) and hold to the “word of life”—the gospel (v. 16)—we’ll be “children of God without fault in a warped and crooked generation” who “shine . . . like stars in the sky” (v. 15). Like that taxi driver, we’re to bring Jesus’ light into the darkness.

A believer in Christ has only to live faithfully in order to change the world, historian Christopher Dawson said, because in that very act of living “there is contained all the mystery of divine life.” Let’s ask God’s Spirit to empower us to live faithfully as Jesus’ people, shining His light in the world’s darkest places. By:  Sheridan Voysey

Reflect & Pray
How can you focus on Christ today, rather than the world’s evil? How can you shine His light today in your neighborhood?

Dear Jesus, thank You for being the Light of the World who brings me out of darkness.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 22, 2023
Shallow and Profound

Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31

Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.

To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).

We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.

Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Ezekiel 18-19; James 4

A Word with You, by Ron Hutchcraft
Wednesday, November 22, 2023
Thanksgiving Goodbyes - #9618

Millions of Americans are on the move right now. It's part of the annual Thanksgiving migration. They'll get to experience turkey on the table today and turkeys in those traffic jams!

My friend Bev said that she's baked ten pumpkin pies. Yeah! Tons of folks will watch Macy's big balloons - and then later feel like one of those balloons after pigging out. And tomorrow, stores will be stormed with people that camped out in parking lots just so they could get that coveted Black Friday bargain.

I'm thinking about the people who aren't here this Thanksgiving. Some friends who have slipped into eternity recently. Their passing reminded me of my own mortality - and, in some cases, how quickly it can all be over.

I'm Ron Hutchcraft and I want to have A Word With You today about "Thanksgiving Goodbyes."

Doing Thanksgiving against that backdrop has made one word loom very big - cherish. My big dictionary says "cherish" means to "hold dear; treat with tenderness and affection; to keep or guard carefully; to make much of."

So this Thanksgiving weekend, remembering how fragile life is and how close eternity is, I want to cherish my dear ones. I always love them, but I'm thinking more about what it means to "hold them dear," to "treat them with tenderness and affection," to "make much of them."

There was one Thanksgiving that was like all the others, where my wife and I stood and prayed together over our family. By the next Thanksgiving it was just me. I have so many blessings and so many kindnesses to thank my family for, so many strong points that I need to affirm in them. And some things to apologize for. To cherish someone is to say, as God says, to "live a life of love, just as Christ loved us and gave Himself up for us" (Ephesians 5:2). Cherishing - giving me up for them.

And I'm cherishing my days a little more, too, this mortality-shaped Thanksgiving. Like the Bible says to do in our Word for today from the Word of God, Psalm 90:10-12. "Our days...quickly pass, and we fly away...Teach us to number our days, that we may gain a heart of wisdom."

Weeks, months, and even years, just seem to fly off the calendar. Right? I'm pretty sure there are only about, like, a hundred days now between Christmases. There are just zero days to waste. Each new day is a treasure from God to be invested, not just spent. I need to sit with Him before I hear any other voices and find out His desires for this day, "the day the Lord has made" the Bible says.(Psalm 118:24)

One other "cherish" for me this Thanksgiving - my destination. Heaven seems a little closer with each friend or loved one, and especially the love of my life. They are there. It's the place Jesus said He was going Home to prepare for those who belong to Him. All the earth-stuff that we cling to so tightly? It's just so trivial. Because the Bible says "our citizenship is in heaven" (Philippians 3:20) and we're really (it says) "aliens and strangers in the world" (1 Peter 2:11). This isn't home. It's Hotel Earth.

When I've been away, I love to come home. After all is said and done, home isn't so much a place; it's those people I love who wait for you there. Knowing each day I'm one day closer to eternity, I cherish the eternal destination Jesus made possible. It cost Him His life! He made it possible by His awful death but His awesome resurrection. It's really not so much because it's such an amazing place. But because the One who loves me - Jesus - is waiting for me there.

What great peace it is to know beyond any shadow of a doubt you're going to heaven when you die. You can if you know Jesus. And if you're not sure you do, would you tell Him this Thanksgiving, "I'm yours!"

Go to our website. I think it will help you know how to belong to Him. It's ANewStory.com. Home for this Thanksgiving? It's a relationship you were made for and the love you were made to experience. His name is Jesus. This Thanksgiving, come on home.

Tuesday, November 21, 2023

Ephesians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST YOUR WOUNDS TO JESUS - November 21, 2023

Resentment is a prison. When you put someone in your jail cell of hatred, you’re stuck guarding the door. If you’re out to settle a score, you’re never going to rest. How can you? For one thing, your enemy may never pay up. And as much as you think you deserve an apology, your debtor may not agree. The racist may never repent; the chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice. And if you do, will it be enough?

You see, resentment is a prison. Jesus doesn’t question the reality of your wounds, he just doubts whether resentment is going to heal them. What are you going to do? Are you going to spend your life guarding the jail cell, or are you going to trust your wounds to Jesus?

Ephesians 2

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

11–13  But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

14–15  The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

16–18  Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

19–22  That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

Our Daily Bread reading and devotion
Tuesday, November 21, 2023
Today's Scripture
Isaiah 43:1–7

When You’re Between a Rock and a Hard Place

1–4  43 But now, God’s Message,

the God who made you in the first place, Jacob,

the One who got you started, Israel:

“Don’t be afraid, I’ve redeemed you.

I’ve called your name. You’re mine.

When you’re in over your head, I’ll be there with you.

When you’re in rough waters, you will not go down.

When you’re between a rock and a hard place,

it won’t be a dead end—

Because I am God, your personal God,

The Holy of Israel, your Savior.

I paid a huge price for you:

all of Egypt, with rich Cush and Seba thrown in!

That’s how much you mean to me!

That’s how much I love you!

I’d sell off the whole world to get you back,

trade the creation just for you.

5–7  “So don’t be afraid: I’m with you.

I’ll round up all your scattered children,

pull them in from east and west.

I’ll send orders north and south:

‘Send them back.

Return my sons from distant lands,

my daughters from faraway places.

I want them back, every last one who bears my name,

every man, woman, and child

Whom I created for my glory,

yes, personally formed and made each one.’ ”

Insight
Twice in Isaiah 43, God’s precious people are commanded not to be afraid: “Do not fear, for I have redeemed you” (v. 1), and “Do not be afraid, for I am with you” (v. 5). The pattern of “fear not . . . for” followed by a divine action is consistently repeated in Scripture when God instructs His people not to be afraid (see Genesis 15:1; Deuteronomy 31:6; Isaiah 41:10). To restrain fear, some promise, action, or truth about God is stated. Redemptive action (an act of rescue or salvation) comes into view in Isaiah 43:1. Though a tough path lay ahead for the Israelites (v. 2), their Savior would be with them (v. 3). God’s presence restrains fear (v. 5). How reassuring to know that regardless of where life leads, we needn’t fear. The psalmist said, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4). By: Arthur Jackson

Precious to God
You are precious and honored in my sight. Isaiah 43:4

As a boy, Ming found his father harsh and distant. Even when Ming was ill and had to see the pediatrician, his father grumbled that it was troublesome. Once, he overheard a quarrel and learned his father had wanted him aborted. The feeling of being an unwanted child followed him into his adult years. When Ming became a believer in Jesus, he found it difficult to relate to God as Father, even though he knew Him as Lord of his life.

If, like Ming, we haven’t felt loved by our earthly fathers, we may face similar doubts in our relationship with God. We may wonder, Am I a burden to Him? Does He care about me? But while our earthly fathers may have been silent and distant, God our heavenly Father comes close and says, “I love you” (Isaiah 43:4).

In Isaiah 43, God speaks as our Creator and as a Father. If you wonder whether He wants you to live under His care as part of His family, hear what He said to His people: “Bring my sons from afar and my daughters from the ends of the earth” (v. 6). If you wonder what you’re worth to Him, hear His affirmation: “You are precious and honored in my sight” (v. 4).

God loves us so much that He sent Jesus to pay the penalty of sin so that we who believe in Him can be with Him forever (John 3:16). Because of what He says and what He’s done for us, we can have full confidence that He wants us and loves us. By:  Jasmine Goh

Reflect & Pray
What’s your experience of relating to God as a Father? How can you remind yourself that you’re precious to Him?

Father, I want to live each day as Your child, precious and honored in Your sight.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 21, 2023
“It is Finished!”

I have finished the work which You have given Me to do. —John 17:4

The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Ezekiel 16-17; James 3

A Word with You, by Ron Hutchcraft
Tuesday, November 21, 2023

Misguided Worship - #9617

You can find it at a football game. You can find it in a concert. There are thousands of people drawn to a gathering, and they're talking excitedly about some star they've come to see or hear. Hands and voices are raised in praise and all eyes are on the star, or the stars. In fact, if you want to get people really agitated, use the name of their favorite musician in vain. Yeah, or say something negative about their favorite athlete. Uh-huh. I mean, people who might be relatively passive about minor issues like nuclear war, or abortion, or people starving to death are majorly aggressive about their heroes. I mean, we're excited about our favorite musician, or politician, or sports star, even our favorite spiritual celebrity...maybe too excited.

I'm Ron Hutchcraft and I want to have A Word With You today about "Misguided Worship."

Our word for today from the Word of God is found in Luke 4:5-8. I think you'll find the passage familiar; it finds Jesus in the wilderness just before He launches into His public ministry. And here is this cosmic confrontation between the Son of God and the enemy of God - the devil. And the story I want to point us to goes something like this, "The devil led Jesus to a high place and showed him in an instant all the kingdoms of the world. He said to him, 'I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. So if you worship me, it will all be yours.' Jesus answered, 'It is written: Worship the Lord your God and serve Him only.'"

Well, the issue in this, and it's the second temptation of Jesus. It's the issue I want us to look at for a couple of minutes today. The issue was worship. Jesus and the devil obviously both know that we're wired for worship. We're just built that way. We're instinctively worshippers. We want to lose ourselves in someone; find out all we can about that person that we lose ourselves in; identify ourselves enthusiastically with them. Talk about what we know about that person; tell about what we feel about that person.

But it's God alone that we're built to wrap our lives around... to think about most of the time. That's why Jesus said when given another worship option, "Only worship God; only serve God."

Sometimes I think we use up a lot of our - can I call it worship-ness - on someone human. Oh, we don't call it worship. But a lot of our thinking, our loyalty, our time, our energy, our passion, our money, our enthusiasm gets taken over by our favorite music group, or by an obsession with sports that finds us talking about our favorites most of the time, or even a politician.

There was an article in a New York area newspaper that had this headline, "Sport takes its place among the religions of America." Sometimes we can actually inadvertently worship some Christian teacher or personality. We quote them more than the Bible. We've gotten unbalanced without realizing it. We've got to guard this worship thing we've got. It's easy to become such a fan of someone on earth that the King of Kings gets pushed to the side - gets our leftovers. The devil's strategy is to just get our worshiping redirected. Because he knows we're going to worship something.

So let me recommend that we begin our day getting overwhelmed by Jesus Christ; focusing all of our worship-ness, our fan mail so to speak, on Him. Evaluate...maybe are you a little too excited about some earthly star? See, you're wired for worship, but save it for the only One who deserves it.

Monday, November 20, 2023

Isaiah 13, Bible Reading and Daily Devotionals

Max Lucado Daily: SHARED GRACE - November 20, 2023

Doesn’t someone owe you an apology? A second chance? An explanation? A thank you? A childhood? A marriage? Your parents should have been more protective. Your children should have been more appreciative. Your spouse should be more sensitive. What are you going to do? Few questions are more important.

Dealing with debt is at the heart of happiness. Jesus speaks of the grace we should share. He says, “For if you forgive men when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14).

It reminds me of the story of a huge grizzly bear in the center of Yellowstone Park feeding on discarded camp food. No one dared draw near, except a skunk who walked toward the food and took his place next to the grizzly. The bear didn’t object. He knew the high cost of getting even! We’d be wise to learn the same thing.

Isaiah 13
Babylon Is Doomed!

1  13 The Message on Babylon. Isaiah son of Amoz saw it:

2–3  “Run up a flag on an open hill.

Yell loud. Get their attention.

Wave them into formation.

Direct them to the nerve center of power.

I’ve taken charge of my special forces,

called up my crack troops.

They’re bursting with pride and passion

to carry out my angry judgment.”

4–5  Thunder rolls off the mountains

like a mob huge and noisy—

Thunder of kingdoms in an uproar,

nations assembling for war.

God-of-the-Angel-Armies is calling

his army into battle formation.

They come from far-off countries,

they pour in across the horizon.

It’s God on the move with the weapons of his wrath,

ready to destroy the whole country.

6–8  Wail! God’s Day of Judgment is near—

an avalanche crashing down from the Strong God!

Everyone paralyzed in the panic,

hysterical and unstrung,

Doubled up in pain

like a woman giving birth to a baby.

Horrified—everyone they see

is like a face out of a nightmare.

9–16  “Watch now. God’s Judgment Day comes.

Cruel it is, a day of wrath and anger,

A day to waste the earth

and clean out all the sinners.

The stars in the sky, the great parade of constellations,

will be nothing but black holes.

The sun will come up as a black disk,

and the moon a blank nothing.

I’ll put a full stop to the evil on earth,

terminate the dark acts of the wicked.

I’ll gag all braggarts and boasters—not a peep anymore from them—

and trip strutting tyrants, leave them flat on their faces.

Proud humanity will disappear from the earth.

I’ll make mortals rarer than hens’ teeth.

And yes, I’ll even make the sky shake,

and the earth quake to its roots

Under the wrath of God-of-the-Angel-Armies,

the Judgment Day of his raging anger.

Like a hunted white-tailed deer,

like lost sheep with no shepherd,

People will huddle with a few of their own kind,

run off to some makeshift shelter.

But tough luck to stragglers—they’ll be killed on the spot,

throats cut, bellies ripped open,

Babies smashed on the rocks

while mothers and fathers watch,

Houses looted,

wives raped.

17–22  “And now watch this:

Against Babylon, I’m inciting the Medes,

A ruthless bunch indifferent to bribes,

the kind of brutality that no one can blunt.

They massacre the young,

wantonly kick and kill even babies.

And Babylon, most glorious of all kingdoms,

the pride and joy of Chaldeans,

Will end up smoking and stinking like Sodom,

and, yes, like Gomorrah, when God had finished with them.

No one will live there anymore,

generation after generation a ghost town.

Not even Bedouins will pitch tents there.

Shepherds will give it a wide berth.

But strange and wild animals will like it just fine,

filling the vacant houses with eerie night sounds.

Skunks will make it their home,

and unspeakable night hags will haunt it.

Hyenas will curdle your blood with their laughing,

and the howling of coyotes will give you the shivers.

“Babylon is doomed.

It won’t be long now.”

Our Daily Bread reading and devotion
Monday, November 20, 2023
Today's Scripture
Proverbs 17:12–22

Better to meet a grizzly robbed of her cubs

than a fool hell-bent on folly.

13  Those who return evil for good

will meet their own evil returning.

14  The start of a quarrel is like a leak in a dam,

so stop it before it bursts.

15  Whitewashing bad people and throwing mud on good people

are equally abhorrent to God.

16  What’s this? Fools out shopping for wisdom!

They wouldn’t recognize it if they saw it!

One Who Knows Much Says Little

17  Friends love through all kinds of weather,

and families stick together in all kinds of trouble.

18  It’s stupid to try to get something for nothing,

or run up huge bills you can never pay.

19  The person who courts sin marries trouble;

build a wall, invite a burglar.

20  A bad motive can’t achieve a good end;

double-talk brings you double trouble.

21  Having a fool for a child is misery;

it’s no fun being the parent of a dolt.

22  A cheerful disposition is good for your health;

gloom and doom leave you bone-tired.

Insight
While the sayings in the book of Proverbs aren’t always arranged in an easy-to-discern order, often themes unite sections of proverbs. Chapter 17 focuses on relationships. The writer warns against the damage caused by being vindictive (vv. 9, 13) or willfully stubborn (vv. 10–12), quarreling (vv. 14, 19), unjust behavior (v. 15), and misusing money (v. 16). Conversely, loyal and protective relationships are lifted up (vv. 17–18). Verses 20–22 focus on how our hearts can shape our lives and relationships. A corrupt or foolish heart brings trouble and suffering (vv. 20–21), while a “cheerful heart is good medicine” (v. 22). So perhaps verse 22 has in mind the joy and healing that healthy relationships can bring.

For further study, enjoy this ODBU lecture on the book of Proverbs..  By: Monica La Rose

Priceless Results
A cheerful heart is good medicine. Proverbs 17:22

On every school day for three years, Colleen has been dressing up in a different costume or mask to greet her children as they exit the school bus each afternoon. It brightens the day of everyone on the bus—including the bus driver: “[She] bring[s] so much joy to the kids on my bus, it’s amazing. I love that.” Colleen’s children agree.

It all started when Colleen began fostering children. Knowing how difficult it was to be separated from parents and to attend a new school, she began greeting the kids in a costume. After three days of doing so, the kids didn’t want her to stop. So Colleen continued. It was an investment of time and money at thrift shops, but, as reporter Meredith TerHaar describes, it brought a “priceless result: happiness.”

One little verse amid a book of wise and witty advice, largely by King Solomon to his son, sums up the results of this mom’s antics: “A cheerful heart is good medicine, but a crushed spirit dries up the bones” (Proverbs 17:22). By bringing cheer to all her kids (biological, adopted, and foster), she hoped to prevent crushed spirits.

The source of true and lasting joy is God through the Holy Spirit (Luke 10:21; Galatians 5:22). The Spirit enables us to shine God’s light as we strive to bring joy to others, a joy that offers hope and strength to face trials. By:  Alyson Kieda

Reflect & Pray
When has someone done something to bring you joy? What was the result?

Dear Father, thank You for giving me joy. Help me to spread it to others.

My Utmost for His Highest, by Oswald Chambers
Monday, November 20, 2023
The Forgiveness of God

In Him we have…the forgiveness of sins… —Ephesians 1:7

Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Ezekiel 14-15; James 2

A Word with You, by Ron Hutchcraft
Monday, November 20, 2023
The Way to Miss Jesus - #9616

You know, flying commercial airlines isn't as much fun as it used to be. A lot of people who have to fly seem to agree with that. There are overbooked flights, and there's long lines at security, and canceled flights, and crowded flights, and equipment problems, and all kinds of frustrating delays. If you don't like something about the way the airline is performing, guess who usually gets all the grief? I've seen it happen at the airport over and over again. That poor ticket agent.

See, the ticket agent usually has nothing to do with causing the problem, but you can go to almost any airport, go to some desk and find an agent being besieged by people yelling, waving their arms, and using various forms of unpleasant language. I want to say, "Hey, man, don't blame the agent! Take your complaints to someone in charge." The representative isn't the issue. You've got to deal with the person in charge.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Way to Miss Jesus."

Alright, our word for today from the Word of God. It comes from Matthew 16, beginning at verse 13. "Jesus asked His disciples, 'Who do people say the Son of Man is?' They replied, 'Some say John the Baptist; others say Elijah; still others say Jeremiah or one of the prophets.' 'But what about you,' He asked. 'Who do you say I am?' Then Peter replied, 'You are the Christ, the Son of the living God.'"

Now Jesus says here the issue is "Who do you say I am? See, the issue is Me" Jesus says. Well, the issue is still Jesus. The disciples kind of give the answer in the local Gallop Poll, "35% say You are John the Baptist, 22% say You are Elijah..." Well, finally Jesus closes in and says, "Who do you say I am?" That's the real issue. A lot of people are dealing with the representative of Jesus rather than dealing with the boss.

Jim is the son of some friends of ours, and they said that he has been really wandering from the Lord. He said to them the other day, "What if I had grown up in a different family? Maybe I'd be another religion. I'm not sure I believe any of this any more." And I said, "Would you tell him that Jesus would still be who He claims He is, wherever he grew up. Let him know the issue isn't his parent's beliefs. It's a Savior who's been there for 2,000 years before His parents were born, before that church existed. Jesus is the issue and He's saying, 'Who do you say I am?'"

Some other friends came to us about their son, and he had said to them, "I don't know if I believe it any more." And I said, "Well don't let him get away with that. The 'It' in Christianity is a Him - it's Jesus. Don't look at Christians, don't look at the church, don't look at Christian leaders, or your background and your friends. They're just His representatives. Jesus is the issue. He said "follow Me." The only reason not to be with Jesus is something about Jesus.

Listen, don't let people become the issue. Don't let religion become the issue. Go back 2,000 years before all of these things existed and there on the middle cross is the Son of God paying the price for every sin you ever committed. If you're rejecting Christianity or rebelling in some way, don't deal with smoke screens. It's God's Son, who gave His life for you, who blew the doors off death when He walked out of His grave, He is the issue. Not His representatives, not His agent. Go to the person in charge. The issue is Jesus.

This day, in spite of a back you may have had turned to you for many years, He's waiting for you with open arms, to welcome you into His love, which He expressed and proven when He died on a cross for you. I want you to know Jesus. Not His religion, but Jesus. If you want to finally belong to Him, I'd love to point you in that direction. I think it could help if you'd check out our website ANewStory.com and find for yourself, this Jesus who's been transforming lives for 2,000 years, who walked out of His grave so He could walk into your life today.

Sunday, November 19, 2023

Isaiah 12, Bible Reading and Daily Devotionals

 Max Lucado Daily: A Guilt-Free You

If you are in Christ, your sin is gone. It was last seen on the back of your Sin Bearer as he headed out to Death Valley. When Jesus cried on the cross, "My God, my God, why have you forsaken me?"-he entered the wilderness on your behalf. He carried your sin away.
Open yourself to the idea of a guilt-free you. This may be difficult. You have dragged around your past for so long you can't imagine yourself with it. Jesus sees a revision of your script. Give God your guilt! Pray this simple "pocket prayer."
"Father you are good. I need help. Forgive me. Place your guilt on the back of your Sin Bearer!
Before amen-comes the power of a simple prayer! My challenge to you? Every day for 4 weeks, pray 4 minutes-a simple prayer. Join me at BeforeAmen.com-it'll change your life forever!
From Before Amen

Isaiah 12

My Strength and Song

1  12 And you will say in that day,

“I thank you, God.

You were angry

but your anger wasn’t forever.

You withdrew your anger

and moved in and comforted me.

2  “Yes, indeed—God is my salvation.

I trust, I won’t be afraid.

God—yes God!—is my strength and song,

best of all, my salvation!”

3–4  Joyfully you’ll pull up buckets of water

from the wells of salvation.

And as you do it, you’ll say,

“Give thanks to God.

Call out his name.

Ask him anything!

Shout to the nations, tell them what he’s done,

spread the news of his great reputation!

5–6  “Sing praise-songs to God. He’s done it all!

Let the whole earth know what he’s done!

Raise the roof! Sing your hearts out, O Zion!

The Greatest lives among you: The Holy of Israel.”

Our Daily Bread reading and devotion
Sunday, November 19, 2023
Today's Scripture
2 Corinthians 12:2–10

For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

6  If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7–10  Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.

My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Insight
Paul deliberately boasted about his many spectacular visions (2 Corinthians 12:1–7; see Acts 9:1–9; 16:6–10) to refute false teachers who said he wasn’t a genuine apostle because he didn’t have ecstatic spiritual experiences. Although such boasting was distasteful to him (2 Corinthians 12:1, 5), he believed it was necessary to deal with the misguided spirituality and pride of his opponents. He was given a “thorn in [his] flesh” (v. 7) so Christ’s power might be proclaimed (vv. 5–10). The word thorn was used for anything pointed, such as a stake, the pointed end of a fishhook, or a splinter. This implied that Paul had endured severe pain. We don’t know what the thorn was. Some think he had an eye affliction (see Galatians 4:15; 6:11) or a chronic ailment. But we know its intent: to keep him humble on account of his “surpassingly great revelations” (2 Corinthians 12:7). By: K. T. Sim

Gathering Strength in God
My grace is sufficient for you, for my power is made perfect in weakness. 2 Corinthians 12:9

Grainger McKoy is an artist who studies and sculpts birds, capturing their grace, vulnerability, and power. One of his pieces is titled Recovery. It shows the single right wing of a pintail duck, stretched high in a vertical position. Below, a plaque describes the bird’s recovery stroke as “the moment of the bird’s greatest weakness in flight, yet also the moment when it gathers strength for the journey ahead.” Grainger includes this verse: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

The apostle Paul wrote these words to the church at Corinth. Enduring a season when he was overwhelmed with personal struggle, Paul begged God to remove what he described as “a thorn in my flesh” (v. 7). His affliction might have been a physical ailment or spiritual opposition. Like Jesus in the garden the night before His crucifixion (Luke 22:39–44), Paul repeatedly asked God to remove his suffering. The Holy Spirit responded by assuring him that He’d provide the strength needed. Paul learned, “When I am weak, then I am strong” (2 Corinthians 12:10).

Oh, the thorns we experience in this life! Like a bird gathering its strength for the journey ahead, we can gather up God’s strength for what we’re facing. In His strength, we find our own. By:  Elisa Morgan

Reflect & Pray
Where are you experiencing weakness today? How can you—in that exact weakness—gather God’s strength for your journey?

Dear Father, help me gather my strength from Yours as I face what’s ahead in my life today.


My Utmost for His Highest, by Oswald Chambers
Sunday, November 19, 2023
“When He Has Come”

When He has come, He will convict the world of sin… —John 16:8

Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Ezekiel 11-13; James 1

Saturday, November 18, 2023

Isaiah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: A Prayer of Confession

Confession isn't a punishment for sin; it's an isolation of sin so it can be exposed and extracted. Exactly what is it that you need forgiveness for? For being a bad person? That's too general. For losing your patience in the business meeting and calling your coworker a creep? There, you can confess that.
Be firm in a prayer of confession. Satan traffics in guilt and will not give up an addict without a fight. Exercise your authority as a child of God. Tell guilt where to get off. "I left you at the cross, you evil spirit. Stay there!"
Then for heaven's sake, stop tormenting yourself. Jesus is strong enough to carry your sin. Psalm 103:12 says, "He has removed our sins as far from us as the east is from the west."
Before you say amen-comes the power of a simple prayer.
From Before Amen

Isaiah 11

A Green Shoot from Jesse’s Stump

1–5  11 A green Shoot will sprout from Jesse’s stump,

from his roots a budding Branch.

The life-giving Spirit of God will hover over him,

the Spirit that brings wisdom and understanding,

The Spirit that gives direction and builds strength,

the Spirit that instills knowledge and Fear-of-God.

Fear-of-God

will be all his joy and delight.

He won’t judge by appearances,

won’t decide on the basis of hearsay.

He’ll judge the needy by what is right,

render decisions on earth’s poor with justice.

His words will bring everyone to awed attention.

A mere breath from his lips will topple the wicked.

Each morning he’ll pull on sturdy work clothes and boots,

and build righteousness and faithfulness in the land.

A Living Knowledge of God

6–9  The wolf will romp with the lamb,

the leopard sleep with the kid.

Calf and lion will eat from the same trough,

and a little child will tend them.

Cow and bear will graze the same pasture,

their calves and cubs grow up together,

and the lion eat straw like the ox.

The nursing child will crawl over rattlesnake dens,

the toddler stick his hand down the hole of a serpent.

Neither animal nor human will hurt or kill

on my holy mountain.

The whole earth will be brimming with knowing God-Alive,

a living knowledge of God ocean-deep, ocean-wide.

10  On that day, Jesse’s Root will be raised high, posted as a rallying banner for the peoples. The nations will all come to him. His headquarters will be glorious.

11  Also on that day, the Master for the second time will reach out to bring back what’s left of his scattered people. He’ll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.

12–16  And he’ll raise that rallying banner high, visible to all nations,

gather in all the scattered exiles of Israel,

Pull in all the dispersed refugees of Judah

from the four winds and the seven seas.

The jealousy of Ephraim will dissolve,

the hostility of Judah will vanish—

Ephraim no longer the jealous rival of Judah,

Judah no longer the hostile rival of Ephraim!

Blood brothers united, they’ll pounce on the Philistines in the west,

join forces to plunder the people in the east.

They’ll attack Edom and Moab.

The Ammonites will fall into line.

God will once again dry up Egypt’s Red Sea,

making for an easy crossing.

He’ll send a blistering wind

down on the great River Euphrates,

Reduce it to seven mere trickles.

None even need get their feet wet!

In the end there’ll be a highway all the way from Assyria,

easy traveling for what’s left of God’s people—

A highway just like the one Israel had

when he marched up out of Egypt.

Our Daily Bread reading and devotion
Saturday, November 18, 2023
Today's Scripture
Genesis 4:1–12

Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”

2  Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.

3–5  Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.

6–7  God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”

8  Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.

9  God said to Cain, “Where is Abel your brother?”

He said, “How should I know? Am I his babysitter?”

10–12  God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”

Insight
The Bible has much to say about anger. God warned Cain that anger is a response that must be reined in quickly (Genesis 4:7). The psalmist David warned, “Stop being angry! . . . It only leads to harm” (Psalm 37:8 nlt). Solomon, the wisest man on earth, likewise said that an angry man will do foolish things (Proverbs 14:17, 29). The New Testament warns, “Don’t sin by letting anger control you . . . for anger gives a foothold to the devil” (Ephesians 4:26–27 nlt) and “human anger does not produce the righteousness God desires” (James 1:20 nlt). By: K. T. Sim

Confronting in Love
Then the Lord said to Cain, “Why are you angry?” Genesis 4:6

He did many things well, but there was a problem. Everyone saw it. Yet because he was so effective in accomplishing most of his role, his anger issue wasn’t adequately addressed. He was never truly confronted. Sadly, this resulted in many people being hurt over the years. And, in the end, it led to the premature close of a career that could have been something so much more for this brother in Christ. If only I’d chosen to confront him in love long ago.

In Genesis 4, God provides the perfect picture of what it means to confront someone’s sin in love. Cain was infuriated. Being a farmer, he’d presented “some of the fruits of the soil as an offering to the Lord” (v. 3). But God made it clear that what he brought Him wasn’t acceptable. Cain’s offering was rejected, and he was “very angry, and his face was downcast” (v. 5). So, God confronted him and said, “Why are you angry?” (v. 6). He then told Cain to turn from his sin and pursue what was good and right. Sadly, Cain ignored God’s words and committed a horrific act (v. 8).

While we can’t force others to turn from sinful behaviors, we can compassionately confront them. We can “speak the truth in love” so that we both become “more and more like Christ” (Ephesians 4:15 nlt). And, as God gives us ears to listen, we can also receive hard words of truth from others. By:  Tom Felten

Reflect & Pray
Why is it vital for us to confront others in love? How do you receive hard but helpful words?

Father, help me to have the courage to confront others in love and to receive hard but true words with grace.


My Utmost for His Highest, by Oswald Chambers
Saturday, November 18, 2023
Winning into Freedom

If the Son makes you free, you shall be free indeed. —John 8:36

If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments…and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

“If the Son makes you free….” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ….” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “…you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Ezekiel 8-10; Hebrews 13

Friday, November 17, 2023

Ephesians 1, Bible Reading and Daily Devotionals

Max Lucado Daily: SUFFICIENT GRACE - November 17, 2023

Picture if you will, a blank check. The amount of the check: sufficient grace. The signer of the check: Jesus. The only blank line is for the payee. That part is for you.

May I urge you to spend a few moments with your Savior, receiving this check? Reflect on the work of God’s grace. The nails that once held a Savior to the cross. His sacrifice was for you. Express your thanks for his grace. Whether for the first time or the thousandth, let him hear you whisper, “Forgive us our debts.” And let him answer your prayer as you imagine writing your name on the check. No more deposits are necessary. So completed was the payment that Jesus used a banking term to proclaim your salvation. “It is finished!” Perhaps I best slip out now and leave the two of you to talk.

Ephesians 1

I, Paul, am under God’s plan as an apostle, a special agent of Christ Jesus, writing to you faithful believers in Ephesus. I greet you with the grace and peace poured into our lives by God our Father and our Master, Jesus Christ.

The God of Glory

3–6  How blessed is God! And what a blessing he is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.

7–10  Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.

11–12  It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.

13–14  It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free—signed, sealed, and delivered by the Holy Spirit. This signet from God is the first installment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.

15–19  That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength!

20–23  All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.

Our Daily Bread reading and devotion
Friday, November 17, 2023
Today's Scripture
Ephesians 1:3–14

The God of Glory

3–6  How blessed is God! And what a blessing he is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.

7–10  Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.

11–12  It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.

13–14  It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free—signed, sealed, and delivered by the Holy Spirit. This signet from God is the first installment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.

Insight
Paul delivers Ephesians 1:3–14 in the form of a doxology—or praise—to God. Paul, a Jew, writes to gentile believers in Jesus, assuring them of their adoption (v. 5) into an unparalleled inheritance. When he says, “we, who were the first to put our hope in Christ” (v. 12), he’s speaking of the first believers, who were Jewish. Yet he’s quick to include “you,” that is, the gentiles, who also believed (v. 13). And he gives us great hope: we’re “marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” (vv. 13–14). By: Tim Gustafson

The Adventure
In him we were also chosen . . . that we . . . might be for the praise of his glory. Ephesians 1:11–12

“Christianity is not for me. It’s boring. One of my values I hold on to is adventure. That’s life to me,” a young woman told me. It saddened me that she hadn’t yet learned the incredible joy and excitement that comes with following Jesus—an adventure like no other. I excitedly shared with her about Jesus and how real life is found in Him.

Mere words are inadequate to describe the adventure of knowing and walking with Jesus, God’s Son. But in Ephesians 1, the apostle Paul gives us a small but powerful glimpse of life with Him. God gives us spiritual blessings directly from heaven (v. 3), holiness and blamelessness in God’s eyes (v. 4), and adoption as His own into the King’s royal family (v. 5). He blesses us with the lavish gift of His forgiveness and grace (vv. 7–8), understanding of the mystery of His will (v. 9), and a new purpose of living “for the praise of his glory” (v. 12). The Holy Spirit comes to live in us to empower and lead us (v. 13), and He guarantees eternity in God’s presence forever (v. 14).

When Jesus Christ enters our life, we discover that getting to know Him more and following Him closely is the greatest of adventures. Seek Him now and every day for real life. By:  Anne Cetas

Reflect & Pray
How would you describe the life of knowing and walking with Jesus? Who might God want you to share this with?

Dear Jesus, thank You for loving me and always walking by my side. You’ve given me more than I could have imagined. I love being known and loved by You and sharing You with others.

My Utmost for His Highest, by Oswald Chambers
Friday, November 17, 2023
The Eternal Goal

By Myself I have sworn, says the Lord, because you have done this thing…I will bless you… —Genesis 22:16-17

Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.

My goal is God Himself…
At any cost, dear Lord, by any road.

“At any cost…by any road” means submitting to God’s way of bringing us to the goal.

There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.

God’s revelation of Himself to me is influenced by my character, not by God’s character.

’Tis because I am ordinary,
Thy ways so often look ordinary to me.

It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”

The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen…” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.

WISDOM FROM OSWALD CHAMBERS

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R

Bible in a Year: Ezekiel 5-7; Hebrews 12

A Word with You, by Ron Hutchcraft
Friday, November 17, 2023
Whatever It Takes to Win Your Race - #9615

Honest, we really didn't mean to be in northern Kentucky on Kentucky Derby weekend. But obviously, thousands of people did! In trying to avoid flooding as we traveled, that's exactly where we managed to be. So there we were in the middle of rampant Derby Fever. I didn't bet on anybody, and I refuse to wear one of those floppy hats.

The restaurant where we had dinner made sure the TV was on so everyone could watch the world's most famous horse race. Boy, I'll tell you, it is impressive! High-stakes horsemanship, a drama-packed "run for the roses" - over in two minutes. Yep!

I'm Ron Hutchcraft and I want to have A Word With You today about "Whatever It Takes to Win Your Race."

Now, actually that race is pretty amazing to watch. Those horses, like, explode with raw power and they've got this give-it-all intensity; they're driving with everything they've got to win their race.

So should I. So should you. Like the original thoroughbred Jesus-man, Paul. Yeah, he talks about it in our word for today from the Word of God in 2 Timothy 4. I'm going to begin reading in verse 6, with Paul's final words of his final letter before he made the final sacrifice for Jesus. He will soon die for his allegiance to Christ. Here's what he wrote: "I am already being poured out...I have finished the race" (2 Timothy 4:6-7). Hey, when you pour out what's in a pitcher, it's empty; there's nothing left. Paul says, "Man, I've got nothing left at the finish line. That's the way I want it to be." It's just like his Master.

I've actually been thinking a lot lately about the fact that God calls our life in Him a race. Not a jog, but a race to the finish line. Are you running it with that kind of intensity, that kind of passion? See, the thing is, we don't know how much longer we have before we get to the finish line. That's why we've got to run with everything we've got. We're talking about thoroughbred intensity here, not just casual, go-to-church, business-as-usual Christianity. Even if I live to be 108, there are so few days to make the eternity difference I was put here to make. There are no days to waste, my friend, no opportunities we can afford to miss. There's no time to say "maybe later" to say that "I love you"...or to say the "thank you"...or to say the "here am I, Lord"...or maybe "let me tell you about Jesus."

I think it's time to make the prayer of Moses our prayer: "Teach us to number our days aright, that we may gain a heart of wisdom" (Psalm 90:12). I think that's saying, "Make every day count, man." That's what it means to live smart. He said that's wisdom. We've got to race to the finish line. Randy Alcorn said, "Thirty seconds after we die, we will know how we should have lived." Wow! It's a little late then. How about getting that figured out now instead of when it's too late?

Because my finish line...well, it's not a carpet of roses. My finish line is Jesus. And, you know, His "well done" - that's the only prize that matters.

Thursday, November 16, 2023

Isaiah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: IN DEBT - November 16, 2023

Debt. To be in debt is to owe someone something. If that’s true, isn’t it appropriate for us to speak of debt in our prayer, for aren’t we all in debt to God? Aren’t we in God’s debt when we disobey his commands? Rather than love our neighbor, we hurt our neighbor. Aren’t we in God’s debt when we disregard him? He makes the universe, and we applaud science.

Maybe if I wave at my neighbor or go to church next Sunday, I’ll get caught up. But how do you know when you’ve made enough? That’s the problem. You never can. Romans 4:5 says, “People cannot do any work that will make them right with God.” You’re going to spend the rest of your days huffing and puffing to get to the drive-through window before the bank account closes. Just do this: trust his grace. It is God who justifies your account.

Isaiah 10

You Who Legislate Evil

1–4  10 Doom to you who legislate evil,

who make laws that make victims—

Laws that make misery for the poor,

that rob my destitute people of dignity,

Exploiting defenseless widows,

taking advantage of homeless children.

What will you have to say on Judgment Day,

when Doomsday arrives out of the blue?

Who will you get to help you?

What good will your money do you?

A sorry sight you’ll be then, huddled with the prisoners,

or just some corpses stacked in the street.

Even after all this, God is still angry,

his fist still raised, ready to hit them again.

Doom to Assyria!

5–11  “Doom to Assyria, weapon of my anger.

My wrath is a cudgel in his hands!

I send him against a godless nation,

against the people I’m angry with.

I command him to strip them clean, rob them blind,

and then push their faces in the mud and leave them.

But Assyria has another agenda;

he has something else in mind.

He’s out to destroy utterly,

to stamp out as many nations as he can.

Assyria says, ‘Aren’t my commanders all kings?

Can’t they do whatever they like?

Didn’t I destroy Calno as well as Carchemish?

Hamath as well as Arpad? Level Samaria as I did Damascus?

I’ve eliminated kingdoms full of gods

far more impressive than anything in Jerusalem and Samaria.

So what’s to keep me from destroying Jerusalem

in the same way I destroyed Samaria and all her god-idols?’ ”

12–13  When the Master has finished dealing with Mount Zion and Jerusalem, he’ll say, “Now it’s Assyria’s turn. I’ll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

13–14  “ ‘I’ve done all this by myself.

I know more than anyone.

I’ve wiped out the boundaries of whole countries.

I’ve walked in and taken anything I wanted.

I charged in like a bull

and toppled their kings from their thrones.

I reached out my hand and took all that they treasured

as easily as a boy taking a bird’s eggs from a nest.

Like a farmer gathering eggs from the henhouse,

I gathered the world in my basket,

And no one so much as fluttered a wing

or squawked or even chirped.’ ”

15–19  Does an ax take over from the one who swings it?

Does a saw act more important than the sawyer?

As if a shovel did its shoveling by using a ditch digger!

As if a hammer used the carpenter to pound nails!

Therefore the Master, God-of-the-Angel-Armies,

will send a debilitating disease on his robust Assyrian fighters.

Under the canopy of God’s bright glory

a fierce fire will break out.

Israel’s Light will burst into a conflagration.

The Holy will explode into a firestorm,

And in one day burn to cinders

every last Assyrian thornbush.

God will destroy the splendid trees and lush gardens.

The Assyrian body and soul will waste away to nothing

like a disease-ridden invalid.

A child could count what’s left of the trees

on the fingers of his two hands.

20–23  And on that Day also, what’s left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They’ll lean on God, The Holy—yes, truly. The ragtag remnant—what’s left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.

24–27  Therefore the Master, God-of-the-Angel-Armies, says: “My dear, dear people who live in Zion, don’t be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I’ll turn my destroying anger on them. I, God-of-the-Angel-Armies, will go after them with a cat-o’-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck.”

27–32  Assyria’s on the move: up from Rimmon,

on to Aiath,

through Migron,

with a bivouac at Micmash.

They’ve crossed the pass,

set camp at Geba for the night.

Ramah trembles with fright.

Gibeah of Saul has run off.

Cry for help, daughter of Gallim!

Listen to her, Laishah!

Do something, Anathoth!

Madmenah takes to the hills.

The people of Gebim flee in panic.

The enemy’s soon at Nob—nearly there!

In sight of the city he shakes his fist

At the mount of dear daughter Zion,

the hill of Jerusalem.

33–34  But now watch this: The Master, God-of-the-Angel-Armies,

swings his ax and lops the branches,

Chops down the giant trees,

lays flat the towering forest-on-the-march.

His ax will make toothpicks of that forest,

that Lebanon-like army reduced to kindling.

Our Daily Bread reading and devotion
Thursday, November 16, 2023
Today's Scripture
Psalm 66:5–12, 16–20

Take a good look at God’s wonders—

they’ll take your breath away.

He converted sea to dry land;

travelers crossed the river on foot.

Now isn’t that cause for a song?

7  Ever sovereign in his high tower, he keeps

his eye on the godless nations.

Rebels don’t dare

raise a finger against him.

8–12  Bless our God, O peoples!

Give him a thunderous welcome!

Didn’t he set us on the road to life?

Didn’t he keep us out of the ditch?

He trained us first,

passed us like silver through refining fires,

Brought us into hardscrabble country,

pushed us to our very limit,

Road-tested us inside and out,

took us to hell and back;

Finally he brought us

to this well-watered place.

  All believers, come here and listen,

let me tell you what God did for me.

I called out to him with my mouth,

my tongue shaped the sounds of music.

If I had been cozy with evil,

the Lord would never have listened.

But he most surely did listen,

he came on the double when he heard my prayer.

Blessed be God: he didn’t turn a deaf ear,

he stayed with me, loyal in his love.

Insight
Psalm 66 is a worship song praising God for rescuing His people from an enemy threat. Though the specific circumstances aren’t mentioned, nor the author named, some scholars suggest that King Hezekiah wrote this thanksgiving song after God miraculously defeated the Assyrians in response to his prayer for deliverance (2 Chronicles 32:1–22; Isaiah 36–37). The offering of rams, bulls, and goats (Psalm 66:15) are what a king would sacrifice to God (see 2 Chronicles 30:24). The psalmist recalls the miraculous deliverances in their history—how God led them out of Egypt, across the Red Sea, through the wilderness, and into the promised land (Psalm 66:1–12). The second part of the song is a personal thanksgiving for God answering his prayers (vv. 13–20). The psalmist speaks of an important condition for answered prayer: “If I had not confessed the sin in my heart, the Lord would not have listened” (v. 18 nlt). By: K. T. Sim

Tell of God’s Goodness
Let me tell you what he has done for me. Psalm 66:16

Testimony time was the segment in our church service when people shared how God had been at work in their lives. Auntie—or Sister Langford as she was known by others in our church family—was known for packing lots of praise into her testimonies. On the occasions when she shared her personal conversion story, one could expect her to take up a good bit of the service. Her heart gushed with praise to God who’d graciously changed her life!

Similarly, the testimony of the writer of Psalm 66 is packed with praise as he testifies about what God had done for His people. “Come and see what God has done, his awesome deeds for mankind!” (v. 5). His deeds included miraculous rescue (v. 6), preservation (v. 9), and testing and discipline that resulted in His people being brought to a better place (vv. 10–12). While there are God-experiences that we have in common with other believers in Jesus, there are also things unique to our individual journeys. Have there been times in your life when God has particularly made Himself known to you? Those are worth sharing with others who need to hear how He’s worked in your life. “Come and hear, all you who fear God; let me tell you what he has done for me” (v. 16). By:  Arthur Jackson

Reflect & Pray
How can you more readily share your experiences of God’s goodness with others? How have you been inspired to trust Him more when you’ve heard others share His awesome deeds?

Heavenly Father, I rejoice in the varied expressions of Your kindness to me. Help me not to keep these things to myself.


My Utmost for His Highest, by Oswald Chambers
Thursday, November 16, 2023

Still Human!

…whatever you do, do all to the glory of God. —1 Corinthians 10:31

In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.

We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.

We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Ezekiel 3-4; Hebrews 11:20-40

A Word with You, by Ron Hutchcraft
Thursday, November 16, 2023

When Sin Looks Safe - #9614

Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears. He was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Sin Looks Safe."

Which leads us to our word for today from the Word of God which is found in James 1:15. It's a very revealing verse. "After desire has conceived" - okay, wait, I want to do this, I want to have this - "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting this scenario ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation. It all starts out only as a desire - just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for me; it will benefit me in some way. Like those polar bears. Looks cuddly, but it's a killer.

You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into.

Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable. It starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.

A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.

If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging on that cross, nailed there, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.

This is a day for you to be set free from the sin that can only carry a death penalty forever. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you today, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, never made personal for you what He did on the cross, I'd love to help you do that. Would you go to our website? It's ANewStory.com.

It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and set free from.