Isaiah 22 , Bible Reading and Daily Devotionals

Max Lucado Daily:Why Would He Come?

The God of the Universe was born into the poverty of a peasant and spent his first night in the cow's feed trough. He left the glory of heaven and moved into our neighborhood. Who would have imagined he would do such a thing?

What a world he left. Our classiest mansion would be a tree trunk to him. God became a one-celled embryo and entered the womb of Mary. He became like us. Just look at the places he was willing to go: feed troughs, carpentry shops, badlands, and cemeteries.

The places he went to reach us show how far he will go to touch us. He loves to be with the ones he loves!

From In the Manger

Isaiah 22

A Country of Cowards

1–3  22 A Message concerning the Valley of Vision:

What’s going on here anyway?

All this partying and noisemaking,

Shouting and cheering in the streets,

the city noisy with celebrations!

You have no brave soldiers to honor,

no combat heroes to be proud of.

Your leaders were all cowards,

captured without even lifting a sword,

A country of cowards

captured escaping the battle.

You Looked, but You Never Looked to Him

4–8  In the midst of the shouting, I said, “Let me alone.

Let me grieve by myself.

Don’t tell me it’s going to be all right.

These people are doomed. It’s not all right.”

For the Master, God-of-the-Angel-Armies,

is bringing a day noisy with mobs of people,

Jostling and stampeding in the Valley of Vision,

knocking down walls

and hollering to the mountains, “Attack! Attack!”

Old enemies Elam and Kir arrive armed to the teeth—

weapons and chariots and cavalry.

Your fine valleys are noisy with war,

chariots and cavalry charging this way and that.

God has left Judah exposed and defenseless.

8–11  You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water.

You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city.

12–13  The Master, God-of-the-Angel-Armies,

called out on that Day,

Called for a day of repentant tears,

called you to dress in somber clothes of mourning.

But what do you do? You throw a party!

Eating and drinking and dancing in the streets!

You barbecue bulls and sheep, and throw a huge feast—

slabs of meat, kegs of beer.

“Seize the day! Eat and drink!

Tomorrow we die!”

14  God-of-the-Angel-Armies whispered to me his verdict on this frivolity: “You’ll pay for this outrage until the day you die.” The Master, God-of-the-Angel-Armies, says so.

The Key of the Davidic Heritage

15–19  The Master, God-of-the-Angel-Armies, spoke: “Come. Go to this steward, Shebna, who is in charge of all the king’s affairs, and tell him: What’s going on here? You’re an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you’re important. God is about to sack you, to throw you to the dogs. He’ll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you’re out of sight. Where you’ll land, nobody knows. And there you’ll die, and all the stuff you’ve collected heaped on your grave. You’ve disgraced your master’s house! You’re fired—and good riddance!

20–24  “On that Day I’ll replace Shebna. I will call my servant Eliakim son of Hilkiah. I’ll dress him in your robe. I’ll put your belt on him. I’ll give him your authority. He’ll be a father-leader to Jerusalem and the government of Judah. I’ll give him the key of the Davidic heritage. He’ll have the run of the place—open any door and keep it open, lock any door and keep it locked. I’ll pound him like a nail into a solid wall. He’ll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery.

25  “And then the Day will come,” says God-of-the-Angel-Armies, “when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it.” That’s what will happen. God says so.

Our Daily Bread reading and devotion

Saturday, December 02, 2023

Today's Scripture

Ephesians 4:15–16, 22–32

God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29  Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30  Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31–32  Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Insight

One of the underlying themes in Paul’s letter to the Ephesians is the city of Ephesus’ relationship to magic. Acts 19:19 says that because of the gospel’s impact in the city “a number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas” (a drachma was worth about a day’s wages). Therefore, it was imperative that the Ephesian believers in Jesus clearly understood that the miracles performed among them were the result of God’s power—not some magical incantation to the powers of darkness (Ephesians 5:8, 11; 6:12). By: Bill Crowder

Building Up Goodwill

From [Christ] the whole body . . . grows and builds itself up in love, as each part does its work. Ephesians 4:16

When we think of best business practices, what first comes to mind probably aren’t qualities like kindness and generosity. But according to entrepreneur James Rhee, they should. In Rhee’s experience as CEO at a company on the brink of financial ruin, prioritizing what he calls “goodwill”—a “culture of kindness” and a spirit of giving—saved the company and led to its flourishing. Putting these qualities central gave people the hope and motivation they needed to unify, innovate, and problem-solve. Rhee explains that “goodwill . . . is a real asset that can compound and be amplified.”

In daily life too, it’s easy to think of qualities like kindness as vague and intangible, afterthoughts to our other priorities. But, as the apostle Paul taught, such qualities matter most of all.

Writing to new believers, Paul emphasized that the purpose of believers’ lives is transformation through the Spirit into mature members of the body of Christ (Ephesians 4:15). To that end, every word and every action has value only if it builds up and benefits others (v. 29). Transformation in Jesus can only happen through daily prioritizing kindness, compassion, and forgiveness (v. 32).

When the Holy Spirit draws us to other believers in Christ, we grow and mature as we learn from one another.  By:  Monica La Rose

Reflect & Pray

Why do you think we often fail to see the tangible impact of “goodwill”? How can you grow in prioritizing kindness?

Dear God, teach me daily what truly matters—the love poured out through Your Son.

My Utmost for His Highest, by Oswald Chambers

Saturday, December 02, 2023

Christian Perfection

Not that I have already attained, or am already perfect… —Philippians 3:12

It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Ezekiel 42-44; 1 John 1

Isaiah 21, Bible Reading and Daily Devotionals

Max Lucado Daily: ANYTHING BUT A KING - December 1, 2023

In Bethlehem, the human being who best understood who God was and what he was doing was a teenage girl in a smelly stable. As Mary looked into the face of the baby—her son, her Lord, his majesty—she couldn’t take her eyes off him. Somehow Mary knew she was holding God. So this is he. And she remembered the words of the angel when he said, “His kingdom will never end.”

He looked like anything but a king. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager, and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end.” May you be a part of it.

Isaiah 21

The Betrayer Betrayed

1–4  21 A Message concerning the desert at the sea:

As tempests drive through the Negev Desert,

coming out of the desert, that terror-filled place,

A hard vision is given me:

The betrayer betrayed, the plunderer plundered.

Attack, Elam!

Lay siege, Media!

Persians, attack!

Attack, Babylon!

I’ll put an end to

all the moaning and groaning.

Because of this news I’m doubled up in pain,

writhing in pain like a woman having a baby,

Baffled by what I hear,

undone by what I see.

Absolutely stunned,

horror-stricken,

I had hoped for a relaxed evening,

but it has turned into a nightmare.

5  The banquet is spread,

the guests reclining in luxurious ease,

Eating and drinking, having a good time,

and then, “To arms, princes! The fight is on!”

6–9  The Master told me, “Go, post a lookout.

Have him report whatever he spots.

When he sees horses and wagons in battle formation,

lines of donkeys and columns of camels,

Tell him to keep his ear to the ground,

note every whisper, every rumor.”

Just then, the lookout shouted,

“I’m at my post, Master,

Sticking to my post day after day

and all through the night!

I watched them come,

the horses and wagons in battle formation.

I heard them call out the war news in headlines:

‘Babylon fallen! Fallen!

And all its precious god-idols

smashed to pieces on the ground.’ ”

10  Dear Israel, you’ve been through a lot,

you’ve been put through the mill.

The good news I get from God-of-the-Angel-Armies,

the God of Israel, I now pass on to you.

11–12  A Message concerning Edom:

A voice calls to me

from the Seir mountains in Edom,

“Night watchman! How long till daybreak?

How long will this night last?”

The night watchman calls back,

“Morning’s coming,

But for now it’s still night.

If you ask me again, I’ll give the same answer.”

13–15  A Message concerning Arabia:

You’ll have to camp out in the desert badlands,

you caravans of Dedanites.

Haul water to the thirsty,

greet fugitives with bread.

Show your desert hospitality,

you who live in Tema.

The desert’s swarming with refugees

escaping the horrors of war.

16–17  The Master told me, “Hang on. Within one year—I’ll sign a contract on it!—the arrogant brutality of Kedar, those hooligans of the desert, will be over, nothing much left of the Kedar toughs.” The God of Israel says so.

Our Daily Bread reading and devotion

Friday, December 01, 2023

Today's Scripture

Matthew 11:27–30

Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28–30  “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Insight

Yokes were wooden frames “placed upon a person’s shoulders in order to make a load or burden easier to carry, by distributing its weight in equal proportions to opposite sides of the body” (William Hendriksen, Matthew). When Jesus speaks of His yoke in Matthew 11:29-30, it’s in contrast to the teaching of the religious leaders whose interpretations and applications were extraneous to the law and burdensome. Christ exposed such leaders saying, “They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them” (23:4; see also Acts 15:10). Being a believer in Jesus is about being in relationship with the One who gives true rest. He says, “My yoke is easy and my burden is light” (Matthew 11:30). By: Arthur Jackson

God’s Heart for All

Come to me, all you who are weary. Matthew 11:28

Nine-year-old Dan Gill arrived with his best friend Archie at their classmate’s birthday party. When the mother of the birthday boy saw Archie, however, she refused him entry. “There aren’t enough chairs,” she insisted. Dan offered to sit on the floor to make room for his friend, who was Black, but the mother said no. Dejected, Dan left their presents with her and returned home with Archie, the sting of his friend’s rejection searing his heart.

Now, decades later, Dan is a schoolteacher who keeps one empty chair in his classroom. When students ask why, he explains it’s his reminder to “always have room in the classroom for anyone.”

A heart for all people can be seen in Jesus’ welcoming life: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). This invitation may seem to contradict the “first to the Jew” scope of Jesus’ ministry (Romans 1:16). But the gift of salvation is for all people who place their faith in Jesus. “This is true for everyone who believes,” Paul wrote, “no matter who we are” (3:22 nlt).

We rejoice then at Christ’s invitation to all: “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29). For all seeking His rest, His open heart awaits. By:  Patricia Raybon

Reflect & Pray

What was your situation when you accepted God’s gift of salvation? Who do you know whose heart Jesus is calling?

Dear Jesus, You called me when others didn’t. Thank You for offering me salvation and love.

For further study, read Keeping the Faith: The Cost of Following Christ.

My Utmost for His Highest, by Oswald Chambers

Friday, December 01, 2023

The Law and the Gospel

Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

WISDOM FROM OSWALD CHAMBERS

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

Bible in a Year: Ezekiel 40-41; 2 Peter 3

A Word with You, by Ron Hutchcraft

Friday, December 01, 2023

Unconditional Surrender - #9625

Christians that were in Russia anytime during the 1950s to about 1990 were familiar with the voice of Nick Leonovich. For decades before the Iron Curtain came down, Nick had been faithfully broadcasting the gospel in Russian to his people. When the doors began to open, and Nick would travel through Russia and meet those Russian believers finally, a lot of them would stop him and they'd say, "Hey, I know your voice! You led me to Christ." Wow!

Well, I've got to tell you, Nick wasn't always working for the Lord. That took a miracle. Nick was living as a teenager in Passaic, New Jersey, and his older brother, Alex, was pioneering Christian broadcasts in Russian for a company and ministry in Ecuador. And when he would ask Nick about his relationship with Christ, Nick kind of waved him off and said, "Hey, that's my business." It was an August day in 1945 when older brother Alex was driving to the radio station in Ecuador, and he heard the breaking news. He threw out his planned message and he spoke spontaneously from what he had just heard on the news. Nick happened to be listening on shortwave radio in New Jersey. He would never be the same.

I'm Ron Hutchcraft and I was to have A Word With You today about "Unconditional Surrender."

The news that day? The unconditional surrender of Japan to the Allied Forces. Japan had expressed earlier interest in a surrender with specific conditions. But that day in 1945, they surrendered without condition. Alex Leonovich spoke on the subject Unconditional Surrender to Jesus Christ. Nick heard it in New Jersey, and he fell to his knees. He said, "Lord, I've been a Christian but on my terms. Now I want to surrender to You with no terms. I unconditionally surrender." Well, I'll tell you, the lid came off his life from that day on.

And just as God directed a man to speak about unconditional surrender over a radio almost 70 years ago, I really believe God has wanted me to do that today, maybe for you. Our word for today from the Word of God comes from Romans 12:1-2. "I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is; His good, pleasing and perfect will."

You notice here, that the appeal is made on the basis of God's mercy; after all He's done for you through the sacrifice of His Son, Jesus. So, we're being asked to respond to what He did for us. Then it says, "Offer yourself as a living sacrifice." A sacrifice. Well, that means that you have no further plans of your own. But you're still going to go on living, except from now on you will live surrendered to Jesus and His plan for your life.

No longer marching to the drum beat of your generation, or the culture, or your surroundings, your environment, your occupation. No, you won't be conformed to the world, because you're hearing another drummer. The result: You will be experiencing God's good, and pleasing, and perfect plan for you. The reason you're here.

See, conditional surrender, which is what most of us would like to do, hands Jesus a contract for Him to sign with your conditions. Unconditional surrender gives Jesus a blank piece of paper which you've already signed, and then He fills it in. Have you ever done that? That's how you get His best. That's when He's truly your Lord.

The world was changed by an unconditional surrender. And the world will always remember that day. One man's life was changed by an unconditional surrender, and he would always remember that day. Maybe that day is today for you; the day you win the battle because you unconditionally surrender to the Savior who unconditionally surrendered His life to rescue you.

Isaiah 20, Bible Reading and Daily Devotionals

Max Lucado Daily: THE HOUSE OF GOD - November 30, 2023

When it came time for bed, it’s what our young daughter’s guest wanted more than anything else—to go home! I can’t blame her. When I travel, the hardest part of the trip is going to sleep. When it comes to resting, there is no house like your own.

It’s what David asked. He longed to live in the house of God. He asked for his own room, permanently. He longed to retire there in a lifelong residence. When David says in Psalm 23, “I will live in the house of the Lord forever,” he’s saying simply that he never wants to step away from God. Make it your aim never to leave God’s house.

And when you find yourself in another house, do what my daughter’s friend did – just call home. He won’t mind, he’ll be waiting.

Isaiah 20

Exposed to Mockery and Jeers

1–2  20 In the year the field commander, sent by King Sargon of Assyria, came to Ashdod and fought and took it, God told Isaiah son of Amoz, “Go, take off your clothes and sandals,” and Isaiah did it, going about naked and barefooted.

3–6  Then God said, “Just as my servant Isaiah has walked around town naked and barefooted for three years as a warning sign to Egypt and Ethiopia, so the king of Assyria is going to come and take the Egyptians as captives and the Ethiopians as exiles. He’ll take young and old alike and march them out of there naked and barefooted, exposed to mockery and jeers—the bared buttocks of Egypt on parade! Everyone who has put hope in Ethiopia and expected help from Egypt will be thrown into confusion. Everyone who lives along this coast will say, ‘Look at them! Naked and barefooted, shuffling off to exile! And we thought they were our best hope, that they’d rescue us from the king of Assyria. Now what’s going to happen to us? How are we going to get out of this?’ ”

Our Daily Bread reading and devotion

Thursday, November 30, 2023

Today's Scripture

Psalm 20

For the choir director: A psalm of David.

1 In times of trouble, may the Lord answer your cry.

May the name of the God of Jacob keep you safe from all harm.

2 May he send you help from his sanctuary

and strengthen you from Jerusalem.*

3 May he remember all your gifts

and look favorably on your burnt offerings.

Interlude

4 May he grant your heart’s desires

and make all your plans succeed.

5 May we shout for joy when we hear of your victory

and raise a victory banner in the name of our God.

May the Lord answer all your prayers.

6 Now I know that the Lord rescues his anointed king.

He will answer him from his holy heaven

and rescue him by his great power.

7 Some nations boast of their chariots and horses,

but we boast in the name of the Lord our God.

8 Those nations will fall down and collapse,

but we will rise up and stand firm.

9 Give victory to our king, O Lord!

Answer our cry for help.

Insight

A careful reading reveals that Psalms 20 and 21 are related. Psalm 20 is a prayer for the protection (vv. 1–2) and victory of the king, God’s anointed (vv. 6, 9). The prayer of the psalmist, “Lord, give victory to the king! Answer us when we call!” (v. 9) is shown to be answered in Psalm 21. There, in a more direct way, the writer talks to God about His dealings with the king (vv. 1–7) and his enemies (vv. 8–12). The idea of trusting in God (20:7) is reiterated in 21:7: “For the king trusts in the Lord; through the unfailing love of the Most High he will not be shaken.” Psalm 20 closes with petition and Psalm 21 with praise: “Be exalted in your strength, Lord; we will sing and praise your might” (v. 13). By: Arthur Jackson

Trusting God

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7

I needed two medications urgently. One was for my mom’s allergies and the other for my niece’s eczema. Their discomfort was worsening, but the medicines were no longer available in pharmacies. Desperate and helpless, I prayed repeatedly, Lord, please help them.

Weeks later, their conditions became manageable. God seemed to be saying: “There are times when I use medicines to heal. But medicines don’t have the final say; I do. Don’t place your trust in them, but in Me.”   

In Psalm 20, King David took comfort in God’s trustworthiness. The Israelites had a powerful army, but they knew that their biggest strength came from “the name of the Lord” (v. 7). They placed their trust in God’s name—in who He is, His unchanging character, and unfailing promises. They held on to the truth that He who is sovereign and powerful over all situations would hear their prayers and deliver them from their enemies (v. 6).  

While God may use the resources of this world to help us, ultimately, victory over our problems comes from Him. Whether He gives us a resolution or the grace to endure, we can trust that He’ll be to us all that He says He is. We don’t have to be overwhelmed by our troubles, but we can face them with His hope and peace.     By:  Karen Huang

Reflect & Pray

In your personal battles, where or in what do you place your trust? How might trusting in God’s name change the way you cope with these challenges?

Heavenly Father, give me the courage to trust in You. Help me to believe that You’re all that You promise to be.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 30, 2023

“By the Grace of God I Am What I Am”

By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: Ezekiel 37-39; 2 Peter 2

A Word with You, by Ron Hutchcraft

Thursday, November 30, 2023

Dying From Doing Nothing - #9624

If you live on the East Coast, there is one word that's pretty sure to get your attention - hurricane. Yep! I'll tell you, Hurricane Hugo was one of those mega storms that really got our attention. You could watch the news for several nights before Hugo arrived. And they would show you this cyclonic circle inching across the weather map toward, well at that point, an uncertain destination. Half a million people were evacuated from Florida to the Carolinas, not knowing where that destructive little circle on the map was going to land. Finally, it became clear that Hugo's 130-mile-an-hour winds were going to slam ashore at Charleston, South Carolina.

Now, the challenge for public officials was to convince everyone that it was time to move. The mayor at the time gave a very solemn warning to the people there. He was quoted as saying, "Hugo is a killer! If you stay, you may very well die." That was true then; that's still true today.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dying From Doing Nothing."

Our word for today from the Word of God comes from the prophet Ezekiel in the Old Testament. Chapter 18, beginning in verse 30, he says, "Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart; a new spirit." And then God asks a very pointed question. He might be asking you this today, "Why will you die?" Then He turns it around and He says, "Repent and live."

In the Bible the word repent always refers to changing your mind about your sin. Whatever you've been cuddling and tolerating in your life that's wrong, displeasing to God, you turn your back on it. You change your mind about God and you pin all your hopes on Him instead of on you.

Remember that mayor of Charleston who said the hurricane was a killer? Well, God's trying to tell us here sin is not to mess with. It's a killer! With a hurricane, those who don't leave might survive. But when it comes to sin, there are no survivors. There are eternal consequences of not dealing with our sin. But sin kills us even now. It kills marriages, it damages the people you love with your temper, and ruins the beauty and purity of sex, and it destroys your reputation.

See, the people who die in a hurricane don't have to do anything to be killed by it. No, they die from doing nothing; just staying where they are. And that's how it is with sin. All you have to do to have this life cheapened by sin is to do nothing. All you have to do to spend eternity in hell instead of heaven is to do nothing. Stay where you are and sin will kill you.

God says, "Rid yourself of your sin. Get a new heart." And you can only do that in one place. It's the cross where Christ died for you; where He took all the fury of all God's judgment, for all your sin and mine and paid for it out of His love for us. He said, "Father, forgive them for they know not what they do." He was forgiving you and me when He said that. He was giving us the possibility of a new beginning; that new heart the Bible talks about.

God's been warning you. He's saying, "If you stay where you are, you'll die." In the words of the book of Hebrews, "How shall we escape if we ignore such a great salvation?" Don't flirt with disaster. In fact, that's why He had me talk about this. He wants you ready to meet Him.

If you want to be sure you're ready for that appointment with God that you will keep on His schedule; if you want to be sure you've begun your love relationship with Him; if you want to be sure you'll never meet your sin on Judgment Day, this is your day to get started with Jesus, the One who died to pay for your sin and walked out of His grave so He could walk into your life.

That's what our website's all about. It's about having this most important relationship. It's called ANewStory.com, and that's the right name to call it, because that's where your new story can begin. Would you go there?

Move away from living your own way, because the storm is closer than it's ever been to your coast. It's time to flee right now to the safety of the cross of Jesus Christ.

Ephesians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: TRIO OF PEAKS - November 29, 2023

You can’t run the world, nor are you expected to be all-powerful. You may think you can. But when you face your own grave or your own guilt, your power will not do the trick.

The Bible says “Thine is the kingdom, and the power and the glory forever.” A trio of peaks. Admire them, applaud them, but don’t climb them. You weren’t made to run a kingdom or to be all-powerful. And you certainly can’t handle all the glory.

Mount Applause is the most seductive of the three peaks. More than one person has stood at the top and shouted, “Mine is the glory!” only to lose their balance and fall. As you confess that God is in charge, you admit you aren’t. As you proclaim that God has power, you admit you don’t. And as you give God all the applause, there is none left to dizzy your brain.

Ephesians 4

To Be Mature

1–3  4 In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.

4–6  You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.

7–13  But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. The text for this is,

He climbed the high mountain,

He captured the enemy and seized the booty,

He handed it all out in gifts to the people.

Is it not true that the One who climbed up also climbed down, down to the valley of earth? And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.

14–16  No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are an easy mark for impostors. God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

The Old Way Has to Go

17–19  And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

20–24  But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29  Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30  Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31–32  Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Our Daily Bread reading and devotion

Wednesday, November 29, 2023

Today's Scripture

Job 26:7–14

He spreads the skies over unformed space,

hangs the earth out in empty space.

He pours water into cumulus cloud-bags

and the bags don’t burst.

He makes the moon wax and wane,

putting it through its phases.

He draws the horizon out over the ocean,

sets a boundary between light and darkness.

Thunder crashes and rumbles in the skies.

Listen! It’s God raising his voice!

By his power he stills sea storms,

by his wisdom he tames sea monsters.

With one breath he clears the sky,

with one finger he crushes the sea serpent.

And this is only the beginning,

a mere whisper of his rule.

Whatever would we do if he really raised his voice!”

Insight

Hearing about Job’s sufferings, Eliphaz, Bildad, and Zophar came to comfort him (Job 2:11). His three friends believed that his suffering was a result of sin. During three rounds of dialogue (chs. 4–31), they argued with him, trying to convince him to repent so that God would bless him again. Maintaining his innocence, Job rejected his friends’ explanation for human suffering. Bildad accused him of not knowing who God is (ch. 25). Responding, Job said he knew God better than Bildad. Job spoke of God as the Creator and described His mystery, supremacy, and majesty. He’s omnipotent—He created and controls everything (26:5–13). He’s also transcendent—what we see of Him in creation is but the fringes of His ways, and what we hear is but a whisper of His power! (v. 14). By: K. T. Sim

Just a Whisper

How faint the whisper we hear of Him! Job 26:14

The whispering wall in New York City’s Grand Central Station is an acoustic oasis from the clamor of the area. This unique spot allows people to communicate quiet messages from a distance of thirty feet. When one person stands at the base of a granite archway and speaks softly into the wall, soundwaves travel up and over the curved stone to the listener on the other side.

Job heard the whisper of a message when his life was filled with noise and the tragedy of losing nearly everything (Job 1:13–19; 2:7). His friends blabbered their opinions, his own thoughts tumbled endlessly, and trouble had invaded every aspect of his existence. Still, the majesty of nature spoke softly to him about God’s divine power.

The splendor of the skies, the mystery of the earth suspended in space, and the stability of the horizon reminded Job that the world was in the palm of God’s hand (26:7–11). Even a churning sea and a rumbling atmosphere led him to say, “these are but the outer fringe of [God’s] works; how faint the whisper we hear of him!” (v. 14).

If the world’s wonders represent just a fragment of God’s capabilities, it’s clear that His power exceeds our ability to understand it. In times of brokenness, this gives us hope. God can do anything, including what He did for Job as He sustained him during suffering. By:  Jennifer Benson Schuldt

Reflect & Pray

How does God’s great power comfort you? Which parts of nature inspire you to stand in awe of Him?

Dear God, when my problems seem big, help me to remember that You’re bigger, and nothing is impossible for You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 29, 2023

The Supremacy of Jesus Christ

He will glorify Me… —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Ezekiel 35-36; 2 Peter 1

A Word with You, by Ron Hutchcraft

Wednesday, November 29, 2023

Being the Harbor In Their Hurricane - #9623

It was a crazy Christmas at our house! Everybody in our family, three generations, is really excited about giving gifts to the others, and getting them. Well, sometimes our festivities aren't quite like "peace on earth." Such was this particular Christmas. The chatter was loud, the laughter was hearty, and the buzz was intense. Or, in the case of a two-year old grandchild at the time, it was just confusing. My wife had this finely-tuned grandma's radar, and she noticed that our little grandson seemed a little dazed by all this happy Christmas crossfire. So you know what? She just quietly slipped to the floor. (We didn't even notice.) She got down where he was and began working patiently with him on assembling a toy he had just opened. That precious scene had been going on for a few minutes I think before any of us even noticed in the chaos. But there was Grandma, quietly creating this island of sanity in a sea of craziness.

I'm Ron Hutchcraft and I want to have A Word With You today about "Being the Harbor In Their Hurricane."

That's what Grandma was for our little guy. She provided the human harbor that protected him from the storm that was blowing all around him. There are some people in your life who need a harbor like that - someone who will be for them a safe place in the middle of a life bombardment. God has put you there to be that harbor.

And He's given us a wonderful flesh-and-blood example of it in our word for today from the Word of God which begins in Acts 4:36 where a man named Joseph was renamed by the church leaders, "Joseph...whom the apostles called Barnabas (which means Son of Encouragement)." I love that. I mean, we've all been called some names we'd like to forget, but wouldn't it be great if people thought you should be called "Encouragement"?

Well, let's watch Mr. Encouragement in action. Saul, the chief persecutor of the early Christians, has just been brought miraculously to Christ. But with his reputation, man, he's radioactive. No one wants to risk letting him in the door, except for Barnabas. The Bible says, "When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles"'' (Acts 9:26-27). He was the harbor when no one else was there for Saul.

When Gentiles, who the Jewish believers weren't very excited about, reportedly came to Christ in Antioch, guess who was there for them? Yep, Barnabas. The Bible says, "He encouraged them all" (Acts 11:23). Saul became the Apostle Paul and he and Barnabas went out as the first Christian missionaries. But they got into a major disagreement over bringing a young man named Mark along. He'd washed out in a previous mission and Paul didn't want to take him along. But Barnabas, the guy who believed in second chances, he took Mark with him to another ministry assignment. Wouldn't you know, later in life, Paul wrote that Mark was "helpful to me in my ministry" (2 Timothy 4:11). I think that was because a guy named Barnabas kept believing in him.

Will you be the Barnabas for the people around you? While the world is going crazy and the bullets are flying, will you be the one who makes each person feel like they're the only person in the world when they're with you. You can be their island of sanity in an insane world just by giving each person your total focus and your undistracted listening. Human harbor folks like Barnabas give people the "Three Life-Changing A's": your attention, your affection, and your affirmation.

Those positive strokes will help them feel how special they really are. Not just to you, but to God. They know they can come to you and they'll be uncondemned, they will be unjudged, and they will be unafraid. There are few things you can do that will mean more in the midst of a storm than to pray, right then and there, with that person who's under pressure.

In the midst of the crossfire and the craziness of this very cold and confusing world, you have so much to give, because you have found your harbor in the arms of Jesus Christ.

Be what the people around you need so desperately. Be the one place that they will know they are safe.

Isaiah 19, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CALLS THE SHOTS - November 28, 2023

Every time Satan sets out to score for evil, he ends up scoring a point for good. Consider Paul: Satan hoped prison would silence his pulpit. And it did, but it also unleashed his pen. The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible. I don’t know if you remember Klink? He was the fall guy for Hogan on the television series Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp: the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

Isaiah 19

Anarchy and Chaos and Killing!

1  19 A Message concerning Egypt:

Watch this! God riding on a fast-moving cloud,

moving in on Egypt!

The god-idols of Egypt shudder and shake,

Egyptians paralyzed by panic.

2–4  God says, “I’ll make Egyptian fight Egyptian,

brother fight brother, neighbor fight neighbor,

City fight city, kingdom fight kingdom—

anarchy and chaos and killing!

I’ll knock the wind out of the Egyptians.

They won’t know coming from going.

They’ll go to their god-idols for answers;

they’ll conjure ghosts and hold séances, desperate for answers.

But I’ll turn the Egyptians

over to a tyrant most cruel.

I’ll put them under the rule of a mean, merciless king.”

Decree of the Master, God-of-the-Angel-Armies.

5–10  The River Nile will dry up,

the riverbed baked dry in the sun.

The canals will become stagnant and stink,

every stream touching the Nile dry up.

River vegetation will rot away

the banks of the Nile-baked clay,

The riverbed hard and smooth,

river grasses dried up and gone with the wind.

Fishermen will complain

that the fishing’s been ruined.

Textile workers will be out of work, all weavers

and workers in linen and cotton and wool

Dispirited, depressed in their forced idleness—

everyone who works for a living, jobless.

11–15  The princes of Zoan are fools,

the advisors of Pharaoh stupid.

How could any of you dare tell Pharaoh,

“Trust me: I’m wise. I know what’s going on.

Why, I’m descended from the old wisdom of Egypt”?

There’s not a wise man or woman left in the country.

If there were, one of them would tell you

what God-of-the-Angel-Armies has in mind for Egypt.

As it is, the princes of Zoan are all fools

and the princes of Memphis, dunces.

The honored pillars of your society

have led Egypt into detours and dead ends.

God has scrambled their brains,

Egypt’s become a falling-down-in-his-own-vomit drunk.

Egypt’s hopeless, past helping,

a senile, doddering old fool.

16–17  On that Day, Egyptians will be like hysterical schoolgirls, screaming at the first hint of action from God-of-the-Angel-Armies. Little Judah will strike terror in Egyptians! Say “Judah” to an Egyptian and see panic. The word triggers fear of the God-of-the-Angel-Armies’ plan against Egypt.

18  On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God-of-the-Angel-Armies. One of these cities will be honored with the title “City of the Sun.”

19–22  On that Day, there will be a place of worship to God in the center of Egypt and a monument to God at its border. It will show how the God-of-the-Angel-Armies has helped the Egyptians. When they cry out in prayer to God because of oppressors, he’ll send them help, a savior who will keep them safe and take care of them. God will openly show himself to the Egyptians and they’ll get to know him on that Day. They’ll worship him seriously with sacrifices and burnt offerings. They’ll make vows and keep them. God will wound Egypt, first hit and then heal. Egypt will come back to God, and God will listen to their prayers and heal them, heal them from head to toe.

23  On that Day, there will be a highway all the way from Egypt to Assyria: Assyrians will have free range in Egypt and Egyptians in Assyria. No longer rivals, they’ll worship together, Egyptians and Assyrians!

24–25  On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessing from the center. God-of-the-Angel-Armies, who blessed Israel, will generously bless them all: “Blessed be Egypt, my people!… Blessed be Assyria, work of my hands!… Blessed be Israel, my heritage!”

Our Daily Bread reading and devotion

Tuesday, November 28, 2023

Today's Scripture

Romans 12:9–21

Love in Action

9 Love must be sincere.v Hate what is evil; cling to what is good.w 10 Be devoted to one another in love.x Honor one another above yourselves.y 11 Never be lacking in zeal, but keep your spiritual fervor,z serving the Lord. 12 Be joyful in hope,a patient in affliction,b faithful in prayer.c 13 Share with the Lord’s people who are in need.d Practice hospitality.e

14 Bless those who persecute you;f bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn.g 16 Live in harmony with one another.h Do not be proud, but be willing to associate with people of low position.c Do not be conceited.i

17 Do not repay anyone evil for evil.j Be careful to do what is right in the eyes of everyone.k 18 If it is possible, as far as it depends on you, live at peace with everyone.l 19 Do not take revenge,m my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”d n says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.”e o

21 Do not be overcome by evil, but overcome evil with good.

Insight

Paul’s description of a life of loving service in Romans 12:9–21 begins by emphasizing, “Love must be sincere” (v. 9). Sincere here is literally “not hypocritical.” The word hypocritical at the time could refer to an actor’s mask. So the idea the apostle is warning against is putting on a mask or pretense of loving each other that’s only superficial. In his commentary on this passage, the Reformer John Calvin described how remarkable it is that almost everyone is prone to pretend to love others when they actually don’t. He said, “they not only deceive others, but persuade themselves” that they love those whom they actually both neglect and treat badly. Because the danger of self-deception in how we relate to others is so great, Paul describes in detail what a life of genuinely loving and serving others looks like. By: Monica La Rose

The Skill of Compassion

Be devoted to one another in love . . . joyful in hope, patient in affliction, faithful in prayer. Romans 12:10–12

“A thorn has entered your foot—that is why you weep at times at night,” wrote Catherine of Sienna in the fourteenth century. She continued, “There are some in this world who can pull it out. The skill that takes they have learned from [God].” Catherine devoted her life to cultivating that “skill,” and is still remembered today for her remarkable capacity for empathy and compassion for others in their pain. 

That image of pain as a deeply embedded thorn that requires tenderness and skill to remove lingers with me. It’s a vivid reminder of how complex and wounded we are, and of our need to dig deeper to develop true compassion for others and ourselves.

Or, as the apostle Paul describes it, it’s an image that reminds us that loving others like Jesus does requires more than good intentions and well-wishes—it requires being “devoted to one another” (Romans 12:10), “joyful in hope, patient in affliction, faithful in prayer” (v. 12). It requires being willing to not only “rejoice with those who rejoice” but to “mourn with those who mourn” (v. 15). It requires all of us.

In a broken world, none of us escape unwounded—hurt and scars are deeply embedded in each of us. But deeper still is the love we find in Christ; love tender enough to draw out those thorns with the balm of compassion, willing to embrace both friend and enemy (v. 14) to find healing together. By:  Monica La Rose

Reflect & Pray

When have you experienced the healing power of compassion? How can you cultivate a community of healing?

Loving God, thank You for Your compassion. Help me to love others like that.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 28, 2023

The Riches of the Destitute

…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

Bible in a Year: Ezekiel 33-34; 1 Peter 5

A Word with You, by Ron Hutchcraft

Tuesday, November 28, 2023

You Shouldn't be Driving - #9622

One of the milestone days of any kid's life is the day they get their driver's license. It's usually cause for great excitement and celebrating. It's been about a century, I think, since I first got mine. They traded in the horse and buggy. But not long ago, I was a teenager again, celebrating getting my license. No, I hadn't lost it. The law didn't take it away. My license had expired, and the motor vehicle department had mailed my renewal form when my wife and I were on the road during a time of extended ministry.

We'd been traveling to, as we always do during the summer to Native American reservations, reaching out to young Native people where they are. Once we returned home, we mailed the form in immediately, and of course the state responded with the usual governmental eye-blurring speed, many weeks later. Meanwhile I was one frustrated man. I like to drive, but I had to be a passenger for weeks. Once I got past my initial pouting, I've got to say I assumed a different identity. I mean, there were some advantages to being a passenger. I never knew this before. I got a lot of work done when someone else was driving. I even got a little sleep that I probably shouldn't have gotten when I was driving.

I'm Ron Hutchcraft and I want to have A Word With You today about "You Shouldn't be Driving."

Our word for today from the Word of God comes from 2 Chronicles 20. We hear about King Jehoshaphat, a man who's used to driving, until the day several powerful armies formed an alliance and came against him with an overwhelming force. In fact, he is praying in verse 12, "O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon You."

There is a crisis here that Jehoshaphat's in, but there might be some issues here that you could relate to right now in your situation. Like how about this? No power to face it. Does that sound familiar? "A vast army"...You don't know what to do. Pretty bleak, except for one hope factor, "Our eyes are upon You, God."

In verse 15, God says, "This is what the Lord says to you. Do not be afraid or discouraged because of this vast army. For the battle is not yours but God's." God's saying, "Move over, man. You've got no business driving right now. I'll drive." Here was a king that was used to driving. He's king, but he learned to be a passenger because of an overwhelming situation, and the result, by the way, was an overwhelming victory.

Verse 29: "The fear of God came upon all the kingdoms of the countries when they heard how the Lord had fought against the enemies of Israel." This isn't the first time the Lord took over an impossible battle and won it. Think about when David went against Goliath. David said, "The battle is the Lord's." The giant was bigger than David, but God was bigger than the giant.

Frankly, the outcome of your battle will depend on who's driving. So, are you? See, most of us are control freaks. We insist on controlling what really matters to us. We insist on controlling who really matters to us. But spiritually, you and I were never meant to have a license to drive. That's what it means when you talk about the Lord Jesus Christ. He drives; we ride. He can't be our passenger. It seems so risky to let go of the wheel, I know. But it's a lot more risky to hang on to it. The battle is the Lord's.

The very essence of our broken relationship with God is that we've been driving the life that He was meant to. In the words of Scripture, speaking of Jesus, "All things were created by Him and for Him." You and I were created by Jesus. We were created for Him. We're supposed to be revolving our lives around Him. Instead, we have taken over the wheel and hijacked our life from the One who gave it to us, who we will face in judgment one day, except for the fact that Christ came to be the cure of this sin cancer by dying on the cross. And all of the years of rebellion that have amounted to a death sentence for us.

That could be forgiven for you today if you'd turn over the wheel to Jesus. I would love to help you know how to get started with that. Go to our website ANewStory.com. Your new story could start today.

I had to be forced to give up driving by not having my license. But I learned one thing - a lot can get done when someone else is driving; especially when that someone else is the Lord Jesus Christ.

Isaiah 18, Bible Reading and Daily Devotionals

Max Lucado Daily: HERE BY GRACE - November 27, 2023

When I realized my daughter and I weren’t seated together, I asked the fellow sitting next to her to swap seats with me. Surely he’ll understand, I thought. But he didn’t.

And so I was left separated for a long, transatlantic flight from my daughter. I began to plot how I’d trip him if he dared walk to the restroom during the flight. I turned to intimidate him with a snarl and saw, much to my surprise, Jenna offering him a pretzel. What? My daughter fraternizing the enemy! As if the pretzel were an olive branch, he accepted her gift and they both leaned their seats back and dozed off.

I learned the lesson God had used my daughter to teach me. All of us are here by grace and, at some point, all of us have to share some grace. So the next time you find yourself next to a questionable character, don’t give him a hard time—give him a pretzel!

Isaiah 18

People Mighty and Merciless

1–2  18 Doom to the land of flies and mosquitoes

beyond the Ethiopian rivers,

Shipping emissaries all over the world,

down rivers and across seas.

Go, swift messengers,

go to this people tall and handsome,

This people held in respect everywhere,

this people mighty and merciless,

from the land crisscrossed with rivers.

3  Everybody everywhere,

all earth-dwellers:

When you see a flag flying on the mountain, look!

When you hear the trumpet blown, listen!

4–6  For here’s what God told me:

“I’m not going to say anything,

but simply look on from where I live,

Quiet as warmth that comes from the sun,

silent as dew during harvest.”

And then, just before harvest, after the blossom

has turned into a maturing grape,

He’ll step in and prune back the new shoots,

ruthlessly hack off all the growing branches.

He’ll leave them piled on the ground

for birds and animals to feed on—

Fodder for the summering birds,

fodder for the wintering animals.

7  Then tribute will be brought to God-of-the-Angel-Armies,

brought from this people tall and handsome,

This people once held in respect everywhere,

this people once mighty and merciless,

From the land crisscrossed with rivers,

to Mount Zion, God’s place.

Our Daily Bread reading and devotion

Monday, November 27, 2023

Today's Scripture

Numbers 3:5–9

God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him.

Insight

Who were the Levites? Levi was the third son of Jacob (Genesis 29:34). The Levites were his descendants through his sons Gershon, Kohath, and Merari (46:11). What was special about this tribe? They were a sacred “special forces” group within the nation who were assigned tabernacle duties. Because of their role in Israel, they were exempt from military service (Numbers 1:44–49). During the period of history that included the portable tabernacle, the Levites alone were tasked with its set up, take down, transport, and protection (vv. 50–54). Numbers 4:1–33 provides a breakdown of their specific tasks. What considerations were given to the Levites for their services? “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting” (18:21). By: Arthur Jackson

Serving for God’s Sake

They are to . . . [fulfill] the obligations of the Israelites by doing the work of the tabernacle. Numbers 3:8

When England’s Queen Elizabeth passed away in September 2022, thousands of soldiers were deployed to march in the funeral procession. Their individual roles must have been almost unnoticeable in the large crowd, but many saw it as the greatest honor. One soldier said it was “an opportunity to do our last duty for Her Majesty.” For him, it was not what he did, but whom he was doing it for that made it an important job.

The Levites assigned to take care of the tabernacle furnishings had a similar aim. Unlike the priests, the Gershonites, Kohathites, and Merarites were assigned seemingly mundane tasks: cleaning the furniture, lampstands, curtains, posts, tent pegs, and ropes (Numbers 3:25–26, 28, 31, 36–37). Yet their jobs were specifically assigned by God, constituted “doing the work of the tabernacle” (v. 8), and are recorded in the Bible for posterity.

What an encouraging thought! Today, what many of us do at work, at home, or in church may seem insignificant to a world that values titles and salaries. But God sees it differently. If we work and serve for His sake—seeking excellence and doing so for His honor, even in the smallest task—then our work is important because we’re serving our great God. By:  Leslie Koh

Reflect & Pray

How might knowing that you’re ultimately serving God change the way you work? How can you do it with pride and excellence for His sake?

Father, thank You for giving me this opportunity to serve You. Help me to be faithful with the talents and strength You’ve given me to work for You.

My Utmost for His Highest, by Oswald Chambers

Monday, November 27, 2023

The Consecration of Spiritual Power

…by whom the world has been crucified to me, and I to the world. —Galatians 6:14

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”

WISDOM FROM OSWALD CHAMBERS

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L

Bible in a Year: Ezekiel 30-32; 1 Peter 4

A Word with You, by Ron Hutchcraft

Monday, November 27, 2023

Chased By The Past - #9621

Over the years, there were two words that could really stir up some action at our house. They go like this, "Let's romp!" Yeah, you have to understand I was a father of two sons, and that meant that Dad is ready for some "rough housing" with one or maybe two sons. But I learned I had to be careful, because then one day they got to be my size. So I didn't say that much any more. No.

That was a key to a lot of fun though, "Let's romp!" And when they were small, I'd sort of antagonize them until they took after me. Uh-huh. And they'd pursue me through the house. And much to my wife's dismay, I can hear her yelling three words, "Save the furniture!" Well, the boys would jump me, and they'd make loud noises and growl and try to keep me down. Of course I acted real scared and I acted like I was almost beat, but it was no contest. They were after me, but they couldn't really hurt me. Just like some attackers who may be chasing you right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Chased By The Past."

Our word for today from the Word of God; we are in Exodus 14. It's a story about people who are being chased. They are the Jews who have just gotten out of Egypt. The Egyptians are not really happy that they've just lost their entire slave workforce, so this familiar story finds the Egyptians pursuing them until the Israelites have their back against the Red Sea. So the pursuers are people who used to be their masters. It's going to be important for you to remember that in just a minute.

Let's read from Exodus 14, beginning with verse 23 right now. "The Egyptians pursued them, and all of Pharaoh's chariots and horsemen followed them into the sea. During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. He made the wheels of the chariots come off so they had difficulty driving." (I guess you would.) "And the Egyptians said, 'Let's get away from the Israelites. The Lord is fighting for them against Egypt.'" And the rest is history, as the waters of the Red Sea swallowed the Egyptian army.

Now, I think we're looking, not just at a historical picture here; there's a spiritual picture. See, you and I used to be slaves, but you are, if you know Christ, no longer a slave to something that used to own you - that used to control you. But you know what? I'll bet it's still chasing you. See, our old slave masters always pursue us. The difference is that you have Christ in control of that area in your life right now. You can say to that old slave master, "Hey, you can chase me, but you can't have me." Just like when my boys were little, chasing me. Yeah, they could chase me, but they couldn't conquer me.

Think of what used to be your Egypt. Was it that habit that once mastered you? Was it that depressed way of thinking, that temptation, a destructive attitude maybe? Or was it a sexual sin, or an uncontrollable temper. It could have been some selfish way of getting your own way. But that was all B.C. - before Christ - before that came under the all-powerful lordship of a risen Christ.

But that old master hasn't given up has he? No, just like Pharaoh in the Old Testament, the old master's pursuing you right now, trying to bring you back to that old slavery. Well, you go to your new Master and once again you give Him that part of you that was the enslaved part. Turn Him loose to fight for you. You've lived in Egypt long enough; you don't ever have to go back to that slavery again. Oh, you'll be pursued, but in Christ you don't ever need to be a prisoner again.

You'll hear the noise of the chariots, you'll feel the pressure. But turn and face your enemy and tell him, "Because of Jesus, you can chase me, but you can't have me."

Isaiah 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Thank God—For Everything

A person never runs out of reasons to say “thanks.” Just the word lifts the spirit!  To say, “thanks” is to celebrate a gift. Something. Anything. In Scripture the idea of giving thanks is not a suggestion or a recommendation. It’s a command. It carries the same weight as “love your neighbor” and “give to the poor.” More than a hundred times, either by imperative or example, the Bible commands us to be thankful.

If quantity implies gravity, God takes thanksgiving seriously. Ingratitude is the original sin. Adam and Eve had a million reasons to give thanks. They lived in a perfect world. Then Satan slithered into the garden and, just like that, Eden wasn’t enough. Oh, the hissing we hear. “Don’t you want more?”

So thank God. Moment by moment. Day by day. Thank him…for everything!

From Before Amen

Isaiah 17

Damascus: A Pile of Dust and Rubble

1–3  17 A Message concerning Damascus:

“Watch this: Damascus undone as a city,

a pile of dust and rubble!

Her towns emptied of people.

The sheep and goats will move in

And take over the towns

as if they owned them—which they will!

Not a sign of a fort is left in Ephraim,

not a trace of government left in Damascus.

What’s left of Aram?

The same as what’s left of Israel—not much.”

Decree of God-of-the-Angel-Armies.

The Day Is Coming

4–6  “The Day is coming when Jacob’s robust splendor goes pale

and his well-fed body turns skinny.

The country will be left empty, picked clean

as a field harvested by field hands.

She’ll be like a few stalks of barley left standing

in the lush Valley of Rephaim after harvest,

Or like the couple of ripe olives overlooked

in the top of the olive tree,

Or the four or five apples

that the pickers couldn’t reach in the orchard.”

Decree of the God of Israel.

7–8  Yes, the Day is coming when people will notice The One Who Made Them, take a long hard look at The Holy of Israel. They’ll lose interest in all the stuff they’ve made—altars and monuments and rituals, their homemade, hand-made religion—however impressive it is.

9  And yes, the Day is coming when their fortress cities will be abandoned—the very same cities that the Hivites and Amorites abandoned when Israel invaded! And the country will be empty, desolate.

You Have Forgotten God

10–11  And why? Because you have forgotten God-Your-Salvation,

not remembered your Rock-of-Refuge.

And so, even though you are very religious,

planting all sorts of bushes and herbs and trees

to honor and influence your fertility gods,

And even though you make them grow so well,

bursting with buds and sprouts and blossoms,

Nothing will come of them. Instead of a harvest

you’ll get nothing but grief and pain, pain, pain.

12–13  Oh my! Thunder! A thundering herd of people!

Thunder like the crashing of ocean waves!

Nations roaring, roaring,

like the roar of a massive waterfall,

Roaring like a deafening Niagara!

But God will silence them with a word,

And then he’ll blow them away like dead leaves off a tree,

like down from a thistle.

14  At bedtime, terror fills the air.

By morning it’s gone—not a sign of it anywhere!

This is what happens to those who would ruin us,

this is the fate of those out to get us.

Our Daily Bread reading and devotion

Sunday, November 26, 2023

Today's Scripture

1 Chronicles 29:14–20

  “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”

20  David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.

Read more 

Insight

In 1 Chronicles 28:1, David addressed an assembly he called together for the purpose of building the temple. All the important officials of Israel were there: national and tribal leaders, military commanders and heroes, palace officials, and those in charge of the royal property. Having been denied by God the opportunity to build the temple himself, David had resolved to set his son Solomon up for success (22:7–19). In so doing, he led by example by giving generously out of his own wealth (29:2–5). But he understood a critical truth: he and the people were only able to give from what God had already given to them. Every gift had come from God in the first place (v. 16). By: Tim Gustafson

Who Am I?

But who am I, and who are my people, that we should be able to give as generously as this? 1 Chronicles 29:14

As a member of the leadership team for a local ministry, part of my job was to invite others to join us as group discussion leaders. My invitations described the time commitment required and outlined the ways leaders would need to engage with their small group participants, both in meetings and during regular phone calls. I was often reluctant to impose on other people, being aware of the sacrifice they’d be making to become a leader. And yet sometimes their reply would completely overwhelm me: “I’d be honored.” Instead of citing legitimate reasons to decline, they described their gratitude to God for all He’d done in their lives as their reason for being eager to give back.

When the time came to give resources toward building a temple for God, David had a similar response: “Who am I, and who are my people, that we should be able to give as generously as this?” (1 Chronicles 29:14). David’s generosity was driven by gratitude for God’s involvement in his life and that of the people of Israel. His response speaks of his humility and his acknowledgment of His goodness toward “foreigners and strangers” (v. 15).

Our giving to God’s work—whether in time, talent, or treasure—reflects our gratitude to the One who gave to us to begin with. All that we have comes from His hand (v. 14); in response, we can give gratefully to Him. By:  Kirsten Holmberg

Reflect & Pray

How has God been involved in your life? How can you give in response?

Dear Father, please help me to respond to Your love and care with a generous heart.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 26, 2023

The Focal Point of Spiritual Power

…except in the cross of our Lord Jesus Christ… —Galatians 6:14

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Ezekiel 27-29; 1 Peter 3