Zephaniah 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Christ in You

When grace happens, Christ enters.  Christ in you, the hope of glory!  For many years, I missed this truth.  I believed all the other prepositions: Christ for me, with me, ahead of me.  But I never imagined that Christ was in me.

I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times.  John mentions his presence 26 times.  No other religion or philosophy makes such a claim.  No other movement implies the living presence of its founder in his followers.

Muhammad does not indwell Muslims.  Buddha does not inhabit Buddhists. Influence?  Instruct?  Yes.  But occupy?  No!

The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!"  The Christian is a person in whom Christ is happening!  Little by little a new image emerges!  All because of God's Grace!

From GRACE

Zephaniah 1

No Longer Giving God a Thought or a Prayer

1  1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:

2  “I’m going to make a clean sweep of the earth,

a thorough housecleaning.” God’s Decree.

3  “Men and women and animals,

including birds and fish—

Anything and everything that causes sin—will go,

but especially people.

4–6  “I’ll start with Judah

and everybody who lives in Jerusalem.

I’ll sweep the place clean of every trace

of the sex-and-religion Baal shrines and their priests.

I’ll get rid of the people who sneak up to their rooftops at night

to worship the star gods and goddesses;

Also those who continue to worship God

but cover their bases by worshiping other king-gods as well;

Not to mention those who’ve dumped God altogether,

no longer giving him a thought or offering a prayer.

7–13  “Quiet now!

Reverent silence before me, God, the Master!

Time’s up. My Judgment Day is near:

The Holy Day is all set, the invited guests made holy.

On the Holy Day, God’s Judgment Day,

I will punish the leaders and the royal sons;

I will punish those who dress up like foreign priests and priestesses,

Who introduce pagan prayers and practices;

And I’ll punish all who import pagan superstitions

that turn holy places into hellholes.

Judgment Day!” God’s Decree!

“Cries of panic from the city’s Fish Gate,

Cries of terror from the city’s Second Quarter,

sounds of great crashing from the hills!

Wail, you shopkeepers on Market Street!

Moneymaking has had its day. The god Money is dead.

On Judgment Day,

I’ll search through every closet and alley in Jerusalem.

I’ll find and punish those who are sitting it out, fat and lazy,

amusing themselves and taking it easy,

Who think, ‘God doesn’t do anything, good or bad.

He isn’t involved, so neither are we.’

But just wait. They’ll lose everything they have,

money and house and land.

They’ll build a house and never move in.

They’ll plant vineyards and never taste the wine.

A Day of Darkness at Noon

14–18  “The Great Judgment Day of God is almost here.

It’s countdown time: … seven, six, five, four …

Bitter and noisy cries on my Judgment Day,

even strong men screaming for help.

Judgment Day is payday—my anger paid out:

a day of distress and anguish,

a day of catastrophic doom,

a day of darkness at noon,

a day of black storm clouds,

a day of bloodcurdling war cries,

as forts are assaulted,

as defenses are smashed.

I’ll make things so bad they won’t know what hit them.

They’ll walk around groping like the blind.

They’ve sinned against God!

Their blood will be poured out like old dishwater,

their guts shoveled into slop buckets.

Don’t plan on buying your way out.

Your money is worthless for this.

This is the Day of God’s Judgment—my wrath!

I care about sin with fiery passion—

A fire to burn up the corrupted world,

a wildfire finish to the corrupting people.”

Our Daily Bread reading and devotion

Sunday, March 10, 2024

Today's Scripture

Psalm 104:24–35

What a wildly wonderful world, God!

You made it all, with Wisdom at your side,

made earth overflow with your wonderful creations.

Oh, look—the deep, wide sea,

brimming with fish past counting,

sardines and sharks and salmon.

Ships plow those waters,

and Leviathan, your pet dragon, romps in them.

All the creatures look expectantly to you

to give them their meals on time.

You come, and they gather around;

you open your hand and they eat from it.

If you turned your back,

they’d die in a minute—

Take back your Spirit and they die,

revert to original mud;

Send out your Spirit and they spring to life—

the whole countryside in bloom and blossom.

31–32  The glory of God—let it last forever!

Let God enjoy his creation!

He takes one look at earth and triggers an earthquake,

points a finger at the mountains, and volcanoes erupt.

33–35  Oh, let me sing to God all my life long,

sing hymns to my God as long as I live!

Oh, let my song please him;

I’m so pleased to be singing to God.

But clear the ground of sinners—

no more godless men and women!

O my soul, bless God!

Insight

Psalm 104:3-30 parallels the creation account in Genesis; for instance, verses 25-26 mirror Genesis 1:20-28 and verses 27-30 pair with Genesis 1:29-31. Psalm 104:32, however, evokes the scene not at creation but when Israel gathered as “the Lord descended to the top of Mount Sinai” (Exodus 19:20). Having recounted God’s works of creation, the psalmist praises His awesome power: “He who looks at the earth, and it trembles, who touches the mountains, and they smoke” (Psalm 104:32). This matches Exodus 19:18: “The smoke billowed up from [Sinai] like smoke from a furnace, and the whole mountain trembled violently.” By: Tim Gustafson

God Made Them All

How many are your works, Lord! In wisdom you made them all. Psalm 104:24

My three-year old son, Xavier, squeezed my hand as we entered the Monterey Bay Aquarium in California. Pointing to a life-size sculpture of a humpback whale suspended from the ceiling, he said, “Enormous!” His wide-eyed joy continued as we explored each exhibit. We laughed as the otters splish-splashed during feeding time. We stood in silence in front of a large glass aquarium window, mesmerized by the golden-brown jellyfish dancing in the electric blue water. “God made every creature in the ocean,” I said, “just like He made you and me.” Xavier whispered, “Wow.”

In Psalm 104, the psalmist acknowledged God’s abounding creation and sang, “In wisdom you made them all; the earth is full of your creatures” (v. 24). He declared, “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small” (v. 25). He proclaimed God’s generous and satisfying provision for all He created (vv. 27–28). He also affirmed that God has determined the days of each one’s existence (vv. 29–30).

We can join the psalmist in singing this declaration of devotion: “I will sing to the Lord all my life; I will sing praise to my God as long as I live” (v. 33). Every creature that exists, from the big to the small, can lead us to praise because God made them all. By:  Xochitl Dixon

Reflect & Pray

When has exploring the wonderful world God made led you to praise Him? How has He used His creation to deepen your faith in His power and provision?

All-powerful Creator and Sustainer of all, You’re so worthy of all my praise!

My Utmost for His Highest, by Oswald Chambers

Sunday, March 10, 2024

Being an Example of His Message

Preach the word! —2 Timothy 4:2

We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.

There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).

Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R

Bible in a Year: Deuteronomy 11-13; Mark 12:1-27

Acts 23:16-35, Bible Reading and Daily Devotionals

Max Lucado Daily: Do Something

“Blessed are those who hunger and thirst for righteousness, for they shall be filled. Matthew 5:6”

Healing begins when you do something. God’s help is near and always available, but it’s given to those who seek it. Healing starts when you take a step. God honors radical, risk-taking faith.

When arks are built, lives are saved. When soldiers march, Jerichos tumble.

When staffs are raised, seas still open. When a lunch is shared, thousands are fed.

And when a garment is touched by the hand of an anemic woman in Galilee—Jesus stops!

He stops and responds.

Compared to God’s part, our part is minuscule—but necessary. We don’t have to do much, but we do have to do something! Faith with no effort is not faith at all!

Write a letter. Ask forgiveness.

Call a counselor. Call a mom!

Visit a doctor. Be baptized.

Feed a hungry person.

Pray. Teach. Go.

God honors radical, risk-taking faith. And He will respond.

Acts 23:16-35

Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, “Take this young man to the captain. He has something important to tell him.”

18  The centurion brought him to the captain and said, “The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you.”

19  The captain took him by the arm and led him aside privately. “What is it? What do you have to tell me?”

20–21  Paul’s nephew said, “The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They’ve all taken a vow to neither eat nor drink until they’ve killed him. The ambush is set—all they’re waiting for is for you to send him over.”

22  The captain dismissed the nephew with a warning: “Don’t breathe a word of this to a soul.”

23–24  The captain called up two centurions. “Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o’clock tonight. And you’ll need a couple of mules for Paul and his gear. We’re going to present this man safe and sound to Governor Felix.”

25–30  Then he wrote this letter:

From Claudius Lysias, to the Most Honorable Governor Felix:

Greetings!

I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers. Wanting to know what he had done wrong, I had him brought before their council. It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.

The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I’d better get him out of here in a hurry. So I’m sending him to you. I’m informing his accusers that he’s now under your jurisdiction.

31–33  The soldiers, following orders, took Paul that same night to safety in Antipatris. In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry. The cavalry entered Caesarea and handed Paul and the letter over to the governor.

34–35  After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.

Our Daily Bread reading and devotion

Saturday, March 09, 2024

Today's Scripture

Romans 12:9–16

Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11–13  Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14–16  Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

Insight

Paul’s letter to the Roman churches can be divided into two parts—doctrine (chs. 1–11) and duty (chs. 12–16). The apostle instructs believers in Jesus not to conform to the pattern of this world but to live a transformed life that honors Christ (12:1-2). Romans 12:9-21 reads like the snippets of isolated sayings that we find in the book of Proverbs. But Paul is still talking about a renewed mind and a transformed life. The clearest demonstration of this is Christlike love (vv. 9-10), zealous service (vv. 11-12), and generous giving (v. 13). He tells us how we’re to relate to both believers and nonbelievers in a world of hate and revenge. Loving others—particularly enemies—is a key test of the reality of a renewed mind and a transformed life (v. 21). By: K. T. Sim

Sharing Excitement for Christ

Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Romans 12:11

The first time we met our neighbor Henry, he pulled a well-worn Bible out of a bag he’d been carrying. Eyes sparkling, he asked if we’d like to discuss Scripture. We nodded, and he flipped to some highlighted passages. He showed us a notebook full of his observations and said he’d also created a computer presentation full of other related information.

Henry went on to tell us how he’d come from a difficult family situation and then, alone and at his worst, he accepted Jesus’ death and resurrection as the foundation of his faith (Acts 4:12). His life had changed as the Spirit helped him follow the Bible’s principles. Although Henry had committed his life to God years ago, his enthusiasm was fresh and powerful.

Henry’s zeal inspired me—someone who’d walked with Jesus many years—to consider my spiritual passion. The apostle Paul wrote: “Never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (Romans 12:11). That seems like a tall order, unless I’m allowing Scripture to nurture the kind of attitudes that reflect an ongoing thankfulness for all that Jesus has done for me.

Unlike the emotional highs and lows we experience in life, zeal for Christ comes from an ever-expanding relationship with Him. The more we learn about Him, the more precious He becomes and the more His goodness floods our souls and spills out into the world. By:  Jennifer Benson Schuldt

Reflect & Pray

How do you think Jesus feels when He sees that you’re excited about Him? What’s the relationship between thankfulness and zeal?

Dear Jesus, please revive my excitement over knowing You!

My Utmost for His Highest, by Oswald Chambers

Saturday, March 09, 2024

Turning Back or Walking with Jesus?

Do you also want to go away? —John 6:67

What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.

“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.

Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.

In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Deuteronomy 8-10; Mark 11:19-33

2 Chronicles 34, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT KIND OF MAN - March 8, 2024

When I was six years old, my dad let me stay up with the rest of the family and watch the movie The Wolf Man. Boy, did he regret that decision! I was convinced that the Wolf Man spent each night prowling our den. More than once I retreated to my father’s bedroom and awoke him. He would then climb out of bed, arm himself with super-human courage, and escort me through the valley of the shadow of death, and pour me a glass of milk.

Might it be that God views our storms the way my father viewed my Wolf Man angst? He handles the great quaking with great calm, and the disciples are left wondering, “What kind of man is this? Even the wind and the waves obey him!” (Matthew 8:27 NCV). What kind of man indeed.

2 Chronicles 34

King Josiah

1–2  34 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.

3–7  When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.

8–13  One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Ben-jamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.

14–17  While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”

18  And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.

19–21  When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”

22–25  Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’

26–28  “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’ ”

The men took her message back to the king.

29–31  The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.

32  Then he made everyone in Jerusalem and Ben-jamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.

33  Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.

Our Daily Bread reading and devotion

Friday, March 08, 2024

Today's Scripture

Exodus 4:1–5

 Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’ ”

2  So God said, “What’s that in your hand?”

“A staff.”

3  “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

4–5  God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

Insight

In Exodus 3–4, Moses’ humanity is on full display. This great prophet of God is also a human being we can relate to. In fear, he refuses to accept God’s commission to lead His people out of slavery. This occurs even as God performs miracles in Moses’ presence—the bush unconsumed by fire (3:1-3) and his staff turning into a snake (4:3). When Moses’ staff becomes a serpent, he reacts as most of us would: “he ran from it” (v. 3). He did, however, show courage and faith when he grabbed the snake by the tail (v. 4). The safest way to hold a venomous snake (don’t do it!) is behind the head, preventing it from striking. The power wasn’t in Moses’ staff, nor was it in himself. The power was in the God of Israel, who was infinitely greater than the gods of Egypt, including the snake. By: Tim Gustafson

Using What God Provides

Then the Lord said to [Moses], “What is that in your hand?” Exodus 4:2

The Brisbane City Hall in Australia was a dazzling 1920s project. White stairs boasted marble from the same quarry Michelangelo used for his David sculpture. The tower reflected Venice’s St. Mark’s Basilica, and the copper dome was the largest in the Southern Hemisphere. The builders intended for a massive Angel of Peace to adorn the pinnacle, but there was a problem: no money left. Plumber Fred Johnson came to the rescue. He used a toilet cistern, an old lamp post, and bits of scrap metal to craft the iconic orb that’s crowned the tower for nearly one hundred years.

Much like Fred Johnson and his use of what he had, we can join God’s work with whatever we have—large or small. When He asked Moses to lead Israel out of Egypt, Moses balked: “What if they do not . . . listen to me?” (Exodus 4:1) God answered with a simple question: “What is that in your hand?” (v. 2). Moses held a staff, a simple stick. God told him to throw the staff on the ground, “and it became a snake” (v. 3). Then He instructed Moses to pick up the snake, and it turned back into a staff. All Moses needed to do, God explained, was carry the staff and trust Him to do the rest. Remarkably, He would use that stick in Moses’ hand to rescue Israel from the Egyptians (7:10–12; 17:5–7).

What we have might not seem like much to us, but with God, whatever we have will be enough. He takes our ordinary resources and uses them for His work. By:  Winn Collier

Reflect & Pray

What small thing can you use for God? Why is it vital that you trust Him with it?

Dear God, I surrender what I have to You.

My Utmost for His Highest, by Oswald Chambers

Friday, March 08, 2024

The Surrendered Life

I have been crucified with Christ… —Galatians 2:20

To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.

Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?

We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.

If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

Bible in a Year: Deuteronomy 5-7; Mark 11:1-18

A Word with You, by Ron Hutchcraft

Friday, March 08, 2024

Cleverly-Disguised Poison - #9695

The movie opened in theaters on Valentine's Weekend. It was called Fifty Shades of Grey. A hundred million copies of the book had been sold. It was known for its portrayal of a young virgin seduction into sado-masochistic sex in a charming man's "room of pain." I know, gross. A friend told me that it was the talk of all the women in her office; 40- and 50-year-old women "giggling like schoolgirls." Dying to see it. To see a woman submitting to sexual violence in the name of "exploring her dark desires."

The top ten advance ticket sales were from Bible Belt states mostly. A lot of anecdotal evidence and Facebook postings suggested a great "buzz" about that movie from people with Christian backgrounds.

I'm Ron Hutchcraft and I want to have A Word With You today about "Cleverly-Disguised Poison."

Christian. That's the ones of whom the Bible says, "Your body is a temple of the Holy Spirit" (1 Corinthians 6:19). To whom God says in our word for today from the Word of God (Ephesians 5 beginning with verse 3), "Among you there must not even be a hint of sexual immorality, or any kind of impurity...you are light in the Lord...have nothing to do with the fruitless deeds of darkness."

It's not that God is against sexual passion. Far from it. He invented it! To unite, to ignite the lifetime love of a husband and wife. "Rejoice in the wife of your youth," He says. "Let her breasts satisfy you always. May you always be captivated by her love" (Proverbs 5:18-19 NLT).

But sex the Inventor's way always means honoring a woman, respecting a woman, uplifting a woman; never hurting her, using her, violating her. Ephesians 5:28 (NLT) says, "Husbands ought to love their wives as they love their own bodies." "The two will become one flesh," Jesus said. A holy, tender, loving merging of two lives, expressed with the passionate merging of their bodies together.

But "Christian" interest in a morally bankrupt, "must-see" movie exposes much larger issues; more troubling issues, like the compartmentalizing of our faith. "Hey, I believe in Jesus. But this is my business, this is my love life, and this is my entertainment."

Nope. "You must be holy in everything you do" (1 Peter 1:15 NLT). Everything. If I'm deciding where Jesus is in charge and where He isn't, then He's not Lord. I am. I have dethroned the Son of God and made me my de facto God.

Then there's our naiveté about entertainment. "It's only a movie. It's only a song. It's only a TV show. It's only a website" See, entertainment is our hellish enemy's "stealth bomber" that slips death into our soul under the radar.

James 1:15 - what a hammer this verse is! "Desire, when it is conceived, gives birth to sin; and sin, when it is full-grown, gives birth to death." We'd run from a frontal temptation to do this thing we think we'll never do. So the enemy of our soul just plants a thought, a desire, an indelible image. First, sin fascinates you. Then, it assassinates you.

The terrorist from hell says, "Watch this. It won't hurt." The Savior who loves you says, "Guard your heart...it is the wellspring of life" (Proverbs 4:23). A little poison in the reservoir becomes death in the water.

There are a thousand shades of dark, inviting us to what looks like a party but ends up in a prison; a prison that Jesus Christ, Prince of Heaven, came to save us from. To show us we are more than a body to be used. We are a soul to be cherished.

This very day, if you've never experienced this most genuine, lasting, satisfying love of all, for yourself - the love of Christ demonstrated on a cross, dying for your sin. Let your search for love end today by giving yourself to Him. You can find out how that relationship begins at our website ANewStory.com.

You're too precious to degrade, too precious to defile; you, Jesus thought, were worth dying for.

2 Chronicles 33, Bible Reading and Daily Devotionals

Max Lucado Daily: EVERYTHING IS SECURE - March 7, 2024

My father had a bedtime routine that makes me smile to think about it. About ten o’clock each night, he would meander into the kitchen, crumble a piece of corn bread into a glass of buttermilk, and drink it. He then made the rounds to the front and back doors, checking the locks. Then he would step into the bedroom I shared with my brother and say, “Everything is secure, boys. You can go to sleep now.”

I believe God loves his children. He monitors your life. He doesn’t need to check the doors; he is the door. Nothing will come your way apart from his permission. Listen carefully and you will hear him say, “Everything is secure. You can rest now.” By his power you will “be anxious for nothing…” and discover the “peace…which passes all understanding” (Philippians 4:6-7 NKJV).

2 Chronicles 33

King Manasseh

1–6  33 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.

7–8  As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”

9–10  But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.

11–13  Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.

14–17  After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.

18–19  The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.

20  When Manasseh died, they buried him in the palace garden. His son Amon was the next king.

King Amon

21–23  Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God’s opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.

24–25  In the end Amon’s servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king’s assassins. The citizens then crowned Josiah, Amon’s son, as king.

Our Daily Bread reading and devotion

Thursday, March 07, 2024

Today's Scripture

Proverbs 18:10–12

God’s name is a place of protection—

good people can run there and be safe.

11  The rich think their wealth protects them;

they imagine themselves safe behind it.

12  Pride first, then the crash,

but humility is precursor to honor.

Insight

The Hebrew word saghav is used twenty times in the Old Testament, and except for one occurrence in Deuteronomy 2:36, it’s only found in poetry passages. It occurs three times in the book of Proverbs (18:10, 11; 29:25). The word is rendered “safe” in Proverbs 18:10 and “too high to scale” in verse 11. It means “high,” “lofty,” “inaccessibly high”; something or someone who is safe, secure, out of reach.

Furthermore, the word fortified is used in Proverbs 18:10 and 11. “Might” or “strength” is what’s in view—physical, material, social, political. The contrast in these verses is between those who find their refuge in God and those who find security in possessions. In Psalm 20:7, David declares where our allegiance should be: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”

Discover the life-altering wisdom of Proverbs. By: Arthur Jackson

God Our Refuge

The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10

The remarkable 2019 movie Little Women sent me back to my worn copy of the novel, especially the comforting words of Marmee, the wise and gentle mother. I’m drawn to the novel’s depiction of her steadfast faith, which underlies many of her words of encouragement to her daughters. One that stood out to me was this: “Troubles and temptations . . . may be many, but you can overcome and outlive them all if you learn to feel the strength and tenderness of your heavenly Father.” 

Marmee’s words echo the truth found in Proverbs that “the name of the Lord is a fortified tower; the righteous run to it and are safe” (18:10). Towers were built in ancient cities to be places of safety during danger, perhaps because of an enemy attack. In the same way, it’s through running to God that believers in Jesus can experience peace in the care of the One who’s “our refuge and strength” (Psalm 46:1).

Proverbs 18:10 tells us protection comes from God’s “name”—which refers to all of who He is. Scripture describes God as “the compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Exodus 34:6). God’s protection comes from His mighty strength, as well as His tenderness and love, which causes Him to long to provide refuge to the hurting. For all who are struggling, our heavenly Father offers a place of refuge in His strength and tenderness.

By:  Lisa M. Samra

Reflect & Pray

How have you experienced God’s strength in times of trouble? Where have you seen His comforting care?

Heavenly Father, please help me to run to You in both good times and times of struggle.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 07, 2024

The Source of Abundant Joy

In all these things we are more than conquerors through Him who loved us. —Romans 8:37

Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.

Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).

The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

Bible in a Year: Deuteronomy 3-4; Mark 10:32-52

A Word with You, by Ron Hutchcraft

Thursday, March 07, 2024

Getting it By Letting Go of it - #9694

Some years I traveled to Alaska with my family to do some speaking up there. What an awesome place it is! You know, it says on the license plates The Last Frontier, and it really is. Now, we had one magnificent obsession while we were there. We wanted to see moose! We didn't see too many of those when we lived in New Jersey. So we wanted to see those moose.

Now, people there are literally running into moose with their cars all the time; kind of like deer in the lower 48. There are just so many moose on the roads. And we thought, "Hey, we're going to see one for sure." Well, my family had not yet seen one, and so while I was out speaking at a high school, they went into the Moose Range and said, "Alrighty, we're going to see them on the Moose Range." When I got back I said, "How did the great moose hunt go?" My son said, "Oh, did we have fun today, Dad. We spent two hours looking at trees." I said, "No moose?" He said, "No moose."

Well, we had looked and looked at all the places that they were supposed to be. The next morning we were coming out of our driveway and suddenly my son yelled, "Moose!" Yeah, well, after I totaled the car (no, not really), I looked around and there they were. We weren't even looking for them. Here are two moose just kind of nibbling the bark off a tree. And all of a sudden I remembered the advice we had received on our first day in Alaska. Someone told us, "As long as you're looking for a moose, you won't see one. But as soon as you stop looking, you'll find one." You know, that's true not only for moose, but maybe for some other quarry you might really want to find.

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting it By Letting Go of it."

Once we had spotted our first two moose up there in Alaska, my daughter made an interesting point. She said, "You know, Dad, looking for these moose is a lot like trying to find the right guy to date isn't it?" I thought, "What? You want one with antlers?" No, I said, "What does she mean by that?" She said, "Well, when you stop looking, you finally find him." I thought, "Well, now that's an interesting principle." Does that check out biblically? Guess what? It does.

Our word for today from the Word of God, Psalm 37:4-5 - "Delight yourself in the Lord and He will give you the desires of your heart. Commit your way to the Lord, trust in Him and He will do this." Now, the part we like in these verses is that little sentence that says, "He will give you the desires of your heart." Well now, what do you really desire right now? What are you really tracking so to speak like we were tracking moose? Maybe right now your great desire is for someone to love you and for you to love...that partner you really want. Or maybe it's a home or a car, an office you desire to hold, a promotion you want, maybe some financial resources you really need or really want.

You say, "Well, my desire is to succeed in this enterprise that I'm involved in right now, or to have a position in ministry that I don't have. Notice what verbs aren't here. How do you get the desires of your heart? Well, the verbs that aren't here...it doesn't say, "Look for it." It doesn't say, "Pursue it." It doesn't say, "Insist on it or find a way to get it."

Notice what the verbs are. "Delight yourself in the Lord..." "Commit your way to the Lord." "Trust in Him." In other words, you let go of it and you get it when you stop looking for it, when you stop chasing it, when you stop insisting on it. You turn your deepest desire over to your Lord, of whom it is said in the Bible, "The Lord is my shepherd, I shall not want." That's a promise for a follower of Christ. And then it starts to happen. Let Him send it to you in His way, in His time.

See, if He gave it to you when you wanted it this badly you might make an idol out of it. So, learn a lesson from our surprising Alaskan moose. When you stop looking and stop insisting on the great desire of your life, you're most likely to find it... maybe right on your doorstep.

Acts 23:1-15, Bible Reading and Daily Devotionals

Max Lucado Daily: TOMORROW’S STRENGTH - March 6, 2024

Doesn’t each day have its share of challenges? The key to tranquility is to face today’s problems and no more. To treat each day like a self-contained unit. Meet today’s problems with God’s strength. But don’t start tackling tomorrow’s problems until tomorrow. You do not have tomorrow’s strength yet.

When tomorrow’s problems surface, write them down and mentally drive them into a parking garage and leave them there. Don’t over-stress your coping skills. Give yourself permission to say, “I’ll solve this one tomorrow. Each day is a fresh start so I will start fresh in the morning.” Shut the gate on yesterday; don’t touch the gate on tomorrow. You only have today – live in it.

Acts 23:1-15

A Sound Like a Strong Wind

1–4  2 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.

5–11  There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;

Visitors from Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene;

Immigrants from Rome, both Jews and proselytes;

Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!”

12  Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?”

13  Others joked, “They’re drunk on cheap wine.”

Peter Speaks Up

14–21  That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning.

Our Daily Bread reading and devotion

Wednesday, March 06, 2024

Today's Scripture

Titus 3:4–8

But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.

8–11  I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone.

Insight

Titus, Paul’s gentile convert and protégé (Galatians 2:1), traveled with him on his missionary journeys (Titus 1:4). Paul had left him in Crete to strengthen the church (v. 5)—to teach believers how to live lives that honored Jesus, to set standards for leadership (ch. 1), and to encourage Christ-honoring and gracious behaviors within the church family and the unbelieving community (chs. 2–3). Paul reminds us that “[God] saved us, not because of righteous things we had done, but because of his mercy” (3:5). We’re “justified by his grace” (v. 7). We’re not saved by our good works, but we’re saved so we can do good works. Believers in Jesus must “be careful to devote themselves to doing what is good” (v. 8). We’re reminded that as “a people that are [God’s] very own,” we must be “eager to do what is good” (2:14). By: K. T. Sim

Doing Good for God

Remind the people . . . to be ready to do whatever is good. Titus 3:1

Though he didn’t normally carry money with him, Patrick sensed God was leading him to tuck a five-dollar bill in his pocket before leaving home. During the lunch hour at the school where he worked, he understood how God had prepared him to meet an urgent need. In the midst of the lunchroom buzz, he heard these words: “Scotty [a child in need] needs $5 to put on his account so he can eat lunch for the rest of the week.” Imagine the emotions Patrick experienced as he gave his money to help Scotty!

In Titus, Paul reminded believers in Jesus that they weren’t saved “because of righteous things [they] had done” (3:5), but they should “be careful to devote themselves to doing what is good” (v. 8; see v. 14). Life can be full, extremely busy, and hectic. Attending to our own well-being can be overwhelming. Yet, as believers in Jesus, we’re to be “good-works ready.” Rather than being overwhelmed by what we don’t have and can’t do, let’s think about what we do have and can do as God helps us. In doing so, we get to help others at the point of their needs, and God is honored. “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). By:  Arthur Jackson

Reflect & Pray

What can hinder good-works readiness in your life? How can you reorder your life to be available for helping people who are in need?

Dear Father, please forgive me for the times I’ve ignored opportunities to do good. Help me to be more available to help others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 06, 2024

Taking the Next Step

…in much patience, in tribulations, in needs, in distresses. —2 Corinthians 6:4

When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.

Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Deuteronomy 1-2; Mark 10:1-31

A Word with You, by Ron Hutchcraft

Wednesday, March 06, 2024

Spiritual Dynamite In Your Hands - #9693

I thought I might have to live to 100 to see the widening of this major highway in our area ever get finished. Man, it took forever it seemed like! But the trip north, oh now, it's a breeze. I love it.

And I know why it took so long - mountains. Yeah, see, they were trying to put a road where there were hills and mountains, and those don't just move real easily. After all, they've been there quite a while. But they did move, because even a mountain was no match for explosives like dynamite. It's amazing what dynamite can do. It just blows away whatever is in its way.

I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Dynamite In Your Hands."

Now, I love the fact that the Bible calls the Gospel, the Good News of Jesus, "the power of God." In fact, our word for today from the Word of God comes from Romans 1:16, where Paul says, "I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes."

Let's go back to that power word. The original Greek word that God uses is "dunamis." And you can probably figure out what we get in our English from that - dynamite. The message of Jesus' death for us on the cross and His resurrection from the dead is God's dynamite!

I spent July praying for and encouraging a team of Native American young people, and I got to watch them share that explosive Message on several Indian reservations. They were right out in the open; they're on basketball courts in the middle of everything. They were facing obstacles that have hobbled missionaries for centuries; the belief that "Jesus is only the white man's god," "We have our own Native religion; we don't need Jesus." They were facing the belief that "All religions are basically the same." They were facing objections that "Bad things were done to us in the name of Christianity."

But God used these brown-skinned ambassadors as He has summer after summer as they told about our brown-skinned Savior. And He used them to detonate God's dynamite. I saw it happen. I've seen it happen over and over again. I was an eyewitness to hundreds of Native young people doing what so few of them have ever done. They were putting their lives in the hands of Jesus; many of them publicly. I remember telling some of our team members who were weeping over some young people who didn't come to Christ. I said, "Yeah, but you put the stick of dynamite in their heart. Remember, dynamite blows away whatever is in its way."

You know, with the victories, there were tears that summer. They saw a lot of kids turn their back on Jesus, in spite of a young warrior who poured out their heart to reach them. It's a heartache that's not just unique to reservation rescue attempts. A lot of us are carrying a heavy burden for someone who just doesn't seem to care about the Savior who cares so very much for them. And we are wondering, "Will they ever come to Jesus?"

On those nights when I saw the tears of brokenhearted rescuers who had to leave someone lost, I gave them an awesome promise from God and I give it to you today. Psalm 126:5-6 - "Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest."

Remember, when you give someone the Good News about Jesus, you're planting that stick of holy dynamite in their hearts. It's dynamite strong enough to demolish the walls, the defenses they have built around their lost heart. And God knows exactly what time is the right time to push "detonate."

No, it's way too soon to give up on that person you care about. You told them about your Jesus, and God has lit the fuse.

Nahum 3, Bible Reading and Daily Devotionals

Max Lucado Daily: IN ALL DAYS - March 5, 2024

We point to our sick child, crutches, or famine and say, “This makes no sense!” Yet out of all God’s work, how much do we truly understand? Only a sliver.  What if God’s answer to the question of suffering requires more megabytes than our puny minds have been given?

This was Paul’s opinion. “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Corinthians 4:17 NIV). What is coming will make sense of what is happening now. Let God finish his work. The forecast is simple. Good days, bad days. But God is in all days. He is the Lord of the famine and the Lord of the feast, and he uses both to accomplish his will.

Nahum 3

Let the Nations Get Their Fill of the Ugly Truth

1–4  3 Doom to Murder City—

full of lies, bursting with loot, addicted to violence!

Horns blaring, wheels clattering,

horses rearing, chariots lurching,

Horsemen galloping,

brandishing swords and spears,

Dead bodies rotting in the street,

corpses stacked like cordwood,

Bodies in every gutter and alley,

clogging every intersection!

And whores! Whores without end!

Whore City,

Fatally seductive, you’re the Witch of Seduction,

luring nations to their ruin with your evil spells.

5–7  “I’m your enemy, Whore Nineveh—

I, God-of-the-Angel-Armies!

I’ll strip you of your seductive silk robes

and expose you on the world stage.

I’ll let the nations get their fill of the ugly truth

of who you really are and have been all along.

I’ll pelt you with dog dung

and place you on a pedestal: ‘Slut on Exhibit.’

Everyone who sees you will gag and say,

‘Nineveh’s a pigsty:

What on earth did we ever see in her?

Who would give her a second look? Ugh!’ ”

Past the Point of No Return

8–13  Do you think you’re superior to Egyptian Thebes,

proudly invincible on the River Nile,

Protected by the great River,

walled in by the River, secure?

Ethiopia stood guard to the south,

Egypt to the north.

Put and Libya, strong friends,

were ready to step in and help.

But you know what happened to her:

The whole city was marched off to a refugee camp,

Her babies smashed to death

in public view on the streets,

Her prize leaders auctioned off,

her celebrities put in chain gangs.

Expect the same treatment, Nineveh.

You’ll soon be staggering like a bunch of drunks,

Wondering what hit you,

looking for a place to sleep it off.

All your forts are like peach trees,

the lush peaches ripe, ready for the picking.

One shake of the tree and they fall

straight into hungry mouths.

Face it: Your warriors are wimps.

You’re sitting ducks.

Your borders are gaping doors, inviting

your enemies in. And who’s to stop them?

14–15  Store up water for the siege.

Shore up your defenses.

Get down to basics: Work the clay

and make bricks.

Sorry. Too late.

Enemy fire will burn you up.

Swords will cut you to pieces.

You’ll be chewed up as if by locusts.

15–17  Yes, as if by locusts—a fitting fate,

for you yourselves are a locust plague.

You’ve multiplied shops and shopkeepers—

more buyers and sellers than stars in the sky!

A plague of locusts, cleaning out the neighborhood

and then flying off.

Your bureaucrats are locusts,

your brokers and bankers are locusts.

Early on, they’re all at your service,

full of smiles and promises,

But later when you return with questions or complaints,

you’ll find they’ve flown off and are nowhere to be found.

18–19  King of Assyria! Your shepherd-leaders,

in charge of caring for your people,

Are busy doing everything else but.

They’re not doing their job,

And your people are scattered and lost.

There’s no one to look after them.

You’re past the point of no return.

Your wound is fatal.

When the story of your fate gets out,

the whole world will applaud and cry “Encore!”

Your cruel evil has seeped

into every nook and cranny of the world.

Everyone has felt it and suffered.

Our Daily Bread reading and devotion

Tuesday, March 05, 2024

Today's Scripture

Judges 7:7-8, 16–22

 God said to Gideon: “I’ll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home.”

8  After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.

16–18  He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, “Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, ‘For God and for Gideon!’ ”

19–22  Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, “A sword for God and for Gideon!” They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite’s sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.

Insight

The historical setting for the book of Judges lies in the period between the books of Joshua and Samuel. During the time of the judges, God’s great power was manifested through unlikely people who found themselves in difficult situations because of their covenant unfaithfulness. Several judges are listed among the faith exemplars in Hebrews 11: “What more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah . . . who through faith conquered kingdoms, administered justice, and gained what was promised” (vv. 32-33). By: Arthur Jackson

God’s Greater Power

The Lord said, . . . I have given you victory over them! Judges 7:9 nlt

In March 1945, the “Ghost Army” helped US forces achieve the Rhine River crossing—giving the allies a vital base to operate from on World War II’s Western Front. The soldiers were most definitely human, not apparitions, all part of the 23rd Headquarters Special Troops. On this occasion, the 1,100-man team imitated 30,000 men by using inflatable decoy tanks, blasting troop and vehicle sound effects over speakers, and more. The relatively small number of Ghost Army members led the enemy to fear what appeared to be a far greater force.

The Midianites and their allies also trembled before a tiny army that loomed large in the night (Judges 7:8–22). Gideon, a judge and military leader of Israel, was used by God to make his puny army a source of terror for the enemy. They also used sound effects (blown trumpets, smashed clay jars, human voices) and visible objects (blazing torches) to make the vast enemy—as “thick as locusts” (v. 12)—believe they were facing a colossal foe. Israel defeated their enemy that night with an army whittled down from 32,000 men to just 300 by God’s command (vv. 2–8). Why? Because that made it clear who truly won the battle. As God told Gideon, “I have given you victory over them!” (v. 9 nlt).

When we feel weak and inferior, let’s seek God and rest in His strength alone. For His “power is made perfect in [our] weakness” (2 Corinthians 12:9). By:  Tom Felten

Reflect & Pray

What big foes or challenges are you facing? How can you rest in God’s power as you confront them?

Dear Jesus, let me find Your strength in my weakness.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 05, 2024

Is He Really My Lord?

…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24

Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”

“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: Numbers 34-36; Mark 9:30-50

A Word with You, by Ron Hutchcraft

Tuesday, March 05, 2024

The San Diego Zoo? Oh, it's one of the largest in the world, and our family had a chance to visit there. And we were told that the best way to see all of these terrific animal exhibits was to take the tour bus. Well, they were right, but when we got to the tour bus there were two lines.

One was very long, and one was very short. Of course the problem was that the short one was going to the lower level of the bus so you could get on quickly. If you wanted to wait a little longer you had to wait in that long line. Those people got to the top of the bus.

Well, we debated for a minute. We said, "You know, we don't have a lot of time, but it seems like it'd be nicer if we were able to be on the top deck of that double-decker." So we took the long line. We reconsidered a couple of times because, man, it looked like a couple of buses were leaving with that other group in the shorter line, and we were still waiting for the top deck.

I'm so glad we did, because as we went around that great zoo we found out that if you really wanted to see the animals, you needed to be on the top deck, and you couldn't see nearly as much if you got in the short line and ended up on the lower deck. You know what we found out? The longer line led to the better view. Well you know what? That's sort of how life is; a lot of times the longer line leads to the better view.

I'm Ron Hutchcraft and I want to have A Word With You today about "Waiting 'til It's Time."

Well our word for today from the Word of God is found in Acts 7:23. "When Moses was forty years old, he decided to visit his fellow Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not." Well... And if you remember the rest of the story, Moses then has to be a fugitive; he flees to the wilderness - he's in the wilderness for 40 years. Now, he actually had the right idea, God's people needed deliverance. Oh, yeah, and he was to be the leader, but he got the jump on God. He did it the wrong way; he couldn't wait.

Listen to this: Now 40 years later God speaks to him in the burning bush and He says, "I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to set them free. Now come..." Basically He says, "Now is the time I'm going to move. Now is the right time." And He says, "I will send you back to Egypt." See, it made all the difference when God sent him as opposed to Moses sending himself. God's timing made all the difference. Moses had the right idea, but he couldn't wait.

See waiting, standing in the longer line, sometimes gives you a better perspective; a real solution instead of a half solution. A lot of us have got some buried Egyptians in the past of some remnants of some of the ways we tried to do it, and we couldn't wait for God to do it His way.

Maybe God's asking you to wait in the longer line right now. And you know what? It's tempting to speed up the process, isn't it? Maybe you want to be married now, but He's asking you to wait. Maybe He's asking you to wait on that financial solution, or that change in your job, or that family member to change, a door you want to open, a prayer that you fervently want answered. But see, God still wants to prepare you a little more. You're not ready yet for the answer. Or maybe the answer isn't ready for you yet. Maybe He wants to prepare some of the other people involved in the answer and they're not ready yet. So don't do the easy thing; don't do the impatient thing.

Probably there's nothing that's cost more people the perfect will of God than impatience. So, don't jump to the high-speed line. Remember that the longer line may very well lead to the better view.

Nahum 2, Bible Reading and Daily Devotionals

Max Lucado Daily: BE ANXIOUS FOR NOTHING - March 4, 2024

According to the National Institute of Mental Health, anxiety disorders are reaching epidemic proportions. It’s enough to make us wonder if the apostle Paul was out of touch with reality when he wrote, “Be anxious for nothing.”

“Be anxious for less” would have been a sufficient challenge. Or “Be anxious only on Thursdays.” But Paul doesn’t seem to offer any leeway here. Be anxious for nothing. Nada. Zilch. Zero. Is this what he meant? Well, not exactly. The Lucado Revised Translation reads, “Don’t let anything in life leave you perpetually breathless and in angst.” The presence of anxiety is unavoidable, but the prison of anxiety? That’s optional.

Israel’s Been to Hell and Back

1  2 The juggernaut’s coming!

Post guards, lay in supplies.

Get yourselves together,

get ready for the big battle.

2  God has restored the Pride of Jacob,

the Pride of Israel.

Israel’s lived through hard times.

He’s been to hell and back.

3–12  Weapons flash in the sun,

the soldiers splendid in battle dress,

Chariots burnished and glistening,

ready to charge,

A spiked forest of brandished spears,

lethal on the horizon.

The chariots pour into the streets.

They fill the public squares,

Flaming like torches in the sun,

like lightning darting and flashing.

The Assyrian king rallies his men,

but they stagger and stumble.

They run to the ramparts

to stem the tide, but it’s too late.

Soldiers pour through the gates.

The palace is demolished.

Soon it’s all over:

Nineveh stripped, Nineveh doomed,

Maids and slaves moaning like doves,

beating their breasts.

Nineveh is a tub

from which they’ve pulled the plug.

Cries go up, “Do something! Do something!”

but it’s too late. Nineveh’s soon empty—nothing.

Other cries come: “Plunder the silver!

Plunder the gold!

A bonanza of plunder!

Take everything you want!”

Doom! Damnation! Desolation!

Hearts sink,

knees fold,

stomachs retch,

faces blanch.

So, what happened to the famous

and fierce Assyrian lion

And all those cute Assyrian cubs?

To the lion and lioness

Cozy with their cubs,

fierce and fearless?

To the lion who always returned from the hunt

with fresh kills for lioness and cubs,

The lion lair heaped with bloody meat,

blood and bones for the royal lion feast?

13  “Assyria, I’m your enemy,”

says God-of-the-Angel-Armies.

“I’ll torch your chariots. They’ll go up in smoke.

‘Lion Country’ will be strewn with carcasses.

The war business is over—you’re out of work:

You’ll have no more wars to report,

No more victories to announce.

You’re out of war work forever.”

Our Daily Bread reading and devotion

Monday, March 04, 2024

Today's Scripture

Ephesians 3:14-20

My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

20–21  God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Insight

The word dwell in Ephesians 3:17 is a translation of the word katoikeo. Literally, the word means “to settle down in a dwelling, to dwell fixedly in a place.” Twice in Colossians Paul used this word to emphasize the deity and supremacy of Jesus: “God was pleased to have all his fullness dwell in him” (1:19); “In Christ all the fullness of the Deity lives in bodily form” (2:9). Christ Himself, through His Spirit, makes His home in us (Romans 8:9, 11; Ephesians 3:17), and the implications of Him residing in each member of His body are significant. Believers in Jesus are to conduct their lives in a manner that acknowledges and respects the residency of a “houseguest” like no other. “Do you not know that your bodies are temples of the Holy Spirit, who is in you . . . ?” Paul says. “Therefore honor God with your bodies” (1 Corinthians 6:19-20). By: Arthur Jackson

Jesus Dwells Within

Then Christ will make his home in your hearts. Ephesians 3:17 nlt

As a blizzard bore down on my state in the western United States, my widowed mother agreed to stay with my family to “ride out” the storm. After the blizzard, however, she never returned to her house. She moved in, dwelling with us for the rest of her life. Her presence changed our household in many positive ways. She was available daily to provide wisdom, advice to family members, and share ancestral stories. She and my husband became the best of friends, sharing a similar sense of humor and love of sports. No longer a visitor, she was a permanent and vital resident—forever changing our hearts even after God called her home.

The experience recalls John’s description of Jesus—that He “dwelt among us” (John 1:14 kjv). It’s a compelling description because in the original Greek the word dwelt means “to pitch a tent.” Another translation says, He “made his home among us” (nlt).

By faith, we also receive Jesus as the One who dwells in our hearts. As Paul wrote, “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong” (Ephesians 3:16–17 nlt).

Not a casual visitor, Jesus is an empowering permanent resident of all who follow Him. May we open wide the doors of our hearts and welcome Him.

By:  Patricia Raybon

Reflect & Pray

What does it mean for you to open your heart to Christ? How can you make Him more welcome?

As You live in my heart, loving Jesus, make me more like You.

Learn more about the life of Jesus.

My Utmost for His Highest, by Oswald Chambers

Monday, March 04, 2024

Is This True of Me?

None of these things move me; nor do I count my life dear to myself… —Acts 20:24

It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.

What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

Bible in a Year: Numbers 31-33; Mark 9:1-29

A Word with You, by Ron Hutchcraft

Monday, March 04, 2024

Plane on the Edge and Life's Bottom Line - #9691

I love the view of Manhattan when you fly into LaGuardia Airport. The view around the runways? Not so much. Water on three sides. The thought has crossed my mind, "A plane could end up in the water some day."

On March 6, 2015, one almost did with 127 passengers on board. A jetliner that slid off the runway, crashing through a fence - its nose virtually in the water.

A passenger said he knew the wheels weren't getting traction on that icy runway that day. Next thing - the jet was sliding uncontrollably to the left, off the runway and to the edge of the East River with some passengers crying, some praying, and some frantic. This young man named Jared was praying. He told the reporter, "Something like this makes you reflect on your relationship with God. God must not be done writing the story of my life."

If God hasn't mattered much before, He really matters when you may have been seconds away from seeing Him. I've had a couple of pretty close calls in my life; some on an airplane, some in a car. And you really do - or you really should - start asking the bottom line questions we're usually too busy to consider.

Somewhere along the way, we all get our wake-up call. So we'll stop and examine our life, our priorities, our relationship with God, and our eternal destination. Moments that bring us to the brink of eternity point us to life's big questions. What really matters and what really doesn't? Why am I here? Why did God spare me? If this had been the end, what then?

I'm Ron Hutchcraft and I want to have A Word With You today about "Plane on the Edge and Life's Bottom Line."

The meaning of our life? The only One who can tell us is the One who gave us our life. And He has in His Book. We are, He says in the Bible, "created by Him and for Him" (Colossians 1:16). Problem: I've lived pretty much for me. So I'm missing my purpose until I know my Creator.

What really matters? Well, Ecclesiastes 3:11 says "God has set eternity in the hearts of men." What matters - and all that satisfies - is what will last forever. What about eternity? God says in our word for today from the Word of God in Hebrews 9:27, that man is "destined to die once and after that comes judgment." That can be disturbing because we're not ready. Because, as the Bible says, "your sins have cut you off from God" (Isaiah 59:2), and that's a terrible way to meet God.

Thank God for Jesus! On that bloody Good Friday, I'll read you these five life-changing words right out of the Bible, "Christ died for our sins" (1 Corinthians 15:3). So we don't have to. He loved us. He didn't want to lose you. And the Bible gives us this best of good news in John 3:36, "anyone who believes in God's Son has eternal life."

What does it mean to believe in Jesus? It doesn't just mean to agree with His teachings, or like Him, or know a lot about Him. No, it's what happened the day I was drowning when I was ten years old and a man jumped in to save me. I grabbed him like he was my only hope, because he was. I'd have died without him.

You know, that's what it means to believe in Jesus. You grab Him like He's your only hope. He is your only hope, because no one else died for your sins. If you don't take His death for you, you pay for your sins. No one else can give you eternal life because no one else has got it except the man who walked out of His grave.

This day He is ready to make you ready for eternity by changing a death penalty for your sin to eternal life you could never earn and never deserved. I'd love to show you how to begin that relationship with Him if you'd just go to our website ANewStory.com. In a very short time there I think you'll understand how to begin that relationship with Jesus Christ.

I gave myself to this Jesus. And because of Him, I - and millions like me - have this anchored peace, even in the face of death. I'm ready for eternity whenever or however it comes. And you can be too.