Ezekiel 29, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CANNOT LIE - September 9, 2024

Our God is a covenant-making and covenant-keeping God. He does not lie. He cannot lie. He can no more break a promise than you and I can swim the Pacific Ocean. The Scripture says, “God is not a human being, and he will not lie. He is not a human, and he does not change his mind. What he says he will do, he does. What he promises, he makes come true” (Numbers 23:19 NCV).

God is not like us. We remake our decisions and reconsider our opinions. We are prone to make a promise only to break it due to unforeseen circumstances. Not God. He sees the end of history. His decrees are not his desire for the future, they are his description of the future. We are on a divine trajectory governed by his promises. What God has set out to do, he will do.

What Happens Next

Ezekiel 29

Never a World Power Again

1–6  29 In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:

“ ‘Watch yourself, Pharaoh, king of Egypt.

I’m dead set against you,

You lumbering old dragon,

lolling and flaccid in the Nile,

Saying, “It’s my Nile.

I made it. It’s mine.”

I’ll set hooks in your jaw;

I’ll make the fish of the Nile stick to your scales.

I’ll pull you out of the Nile,

with all the fish stuck to your scales.

Then I’ll drag you out into the desert,

you and all the Nile fish sticking to your scales.

You’ll lie there in the open, rotting in the sun,

meat to the wild animals and carrion birds.

Everybody living in Egypt

will realize that I am God.

6–9  “ ‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.

9–11  “ ‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.

12  “ ‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.

13–16  “ ‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’ ”

17–18  In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.

19–20  “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.

21  “ ‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’ ”

Our Daily Bread reading and devotion

Monday, September 09, 2024

Today's Scripture

Matthew 16:13-19

Son of Man, Son of God

13  When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14  They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15  He pressed them, “And how about you? Who do you say I am?”

16  Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17–18  Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19  “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

Insight

How are we to interpret Jesus’ reference to “the gates of Hades” (Matthew 16:18)? The setting for Christ’s great question to Peter, “Who do you say I am?” (v. 15) is Caesarea Philippi, which lies at the southern base of Mount Hermon. The area in and around Caesarea Philippi had historically been known as Bashan, which scholars and the Scriptures connect to the worship of several false gods and to child sacrifice. People commonly believed this region to be the entrance to the underworld—the place of the dead. Jesus knew that the phrase “the gates of Hades” would be understood as our great enemy—death. Christ’s statement is a declaration that He’s the Messiah who overcomes even death. Peter answered Jesus’ question by saying, “You are the Messiah, the Son of the living God” (v. 16). Christ called Peter “blessed” for this response (v. 17). By: Tim Gustafson

Remaining in Jesus

I will build my church. Matthew 16:18

A fire burned Balsora Baptist Church to the ground. As emergency workers and community members gathered after the blaze subsided, they were surprised to see a charred cross standing upright amidst the smoke and ashes in the air. A firefighter commented that the fire “took the structure, but not the cross. [This is a reminder] that the building was just that, a building. The church is the congregation.”

The church is not a building, but a community united by the cross of Christ—the One who died, was buried, and rose again. When Jesus lived on earth, He told Peter He’d build His worldwide church, and nothing would destroy it (Matthew 16:18). Jesus would gather believers from all over the globe into a group that would continue throughout time. This community would face intense difficulty, but they’d ultimately endure. God would dwell within them and sustain them (Ephesians 2:22).

When we struggle to establish local churches only to have them stagnate and sputter, when buildings are destroyed, or when we’re concerned about believers struggling in other parts of the world, we can remember that Jesus is alive, actively enabling God’s people to persevere. We’re part of the church He’s building today. He’s with us and for us. His cross remains. By:  Jennifer Benson Schuldt

Reflect & Pray

In what ways might you support fellow believers? How does sharing the good news relate to God’s plan for the church?

Dear God, please strengthen Your people everywhere. Fill them with wisdom, protect them, and help them stay faithful to You.

My Utmost for His Highest, by Oswald Chambers

Monday, September 09, 2024

Determinedly Discipline Other Things

We take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience. — 2 Corinthians 10:5–6

These verses point to the strenuous nature of Christian discipleship. Paul writes that he takes every thought captive, knowing that “every act of disobedience” to Christ will be punished. So much Christian activity today has never been disciplined in the way Paul describes; it has simply sprung into being on impulse. In our Lord’s life, every project was disciplined according to the will of his Father. There was not a single impulsive movement of the Son’s own will apart from his Father’s: “Whatever the Father does the Son also does” (John 5:19).

Think how different we are from the example set by Jesus. We start projects because we’ve had a vivid religious experience and felt the thrill of inspiration, not because we’re living in obedience to God’s will. We’d rather take impulsive action than be imprisoned and disciplined to obey Christ, because we overvalue practical work. Meanwhile, disciples who aren’t caught up in busywork and who do bring every project into captivity for the Lord are criticized and told they’re not sincere about God or souls.

True sincerity is found in obeying God, not in obeying the inclination to serve him; obeying an inclination is born of an undisciplined human nature. It’s inconceivable yet true that many Christians are motivated to work for God by their own human nature, a nature which has never been spiritualized by determined discipline.

We are prone to forgetting that, as Christians, we must be committed to Jesus Christ not only for salvation but for his point of view. We must commit ourselves to Jesus Christ’s view of God, of the world, of sin, and of the devil. When we do, we will understand that we have a responsibility to renew our minds, so that they may be transformed and brought into complete captivity for him.

Proverbs 6-7; 2 Corinthians 2

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Monday, September 09, 2024

TAKING OFF BEFORE GOD SAYS "GO" - #9826

We were sitting on the runway at O'Hare Airport for a long time, in an airplane that is. I thought we were on our way when we left the gate. I said to myself "Okay, in a couple of minutes we'll be in the air and on our way." And then they routed us across the backside of O'Hare, and I saw some lovely storage facilities. We finally ended up in a long, long line of aircraft. I've got a little problem with impatience, but I sure don't want the pilot to have that problem. See, he knows that you do not take off until you get clearance from the tower...no matter how long that means you have to wait.

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Off Before God Says 'Go.'"

Now, our word for today from the Word of God comes from Genesis 27. It's a pretty powerful lesson in faith and patience from the life of Rebecca, Isaac's wife. Maybe you remember that God had promised that the younger son, Jacob, would actually end up with the blessing rather than the usual thing, which would be that his older brother, Esau, would get it. Unfortunately, it looked like Isaac was dying and he hadn't given the blessing to Jacob. So Rebecca kind of panics and says, "Oh boy, I'd better do something about this to make sure that my favorite son gets the blessing. God said he would."

Now, she has no clearance from the tower to do this. God didn't tell her to do it, she doesn't even talk to Him about it. She just takes off. And she has this scheme where he will wear various hairy things on his arms and try to smell like the outdoors so he'll feel like his brother and smell like his brother, who's a hunter, and he'll just lie about who he is. And you know what? Isaac can't see very well. He does deceive his father and he gets the blessing. So, do they win? They lose.

Listen to the expensive result beginning in Genesis 27:41. "Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, 'The days of mourning for my father are near, and then I will kill my brother Jacob.'" Then it goes on to say as Rebecca now counsels Jacob, "Now, then, my son, do what I say. Flee to my brother Laban. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him" - you think that's going to happen? - "I'll send word for you to come back from there. Why should I lose both of you in one day?" And in a sense that's exactly what happened. She didn't see Jacob for 14 years - her relationship was broken with Esau. Oh, by the way, Isaac didn't die - he lived 20 more years!

All of this agony happened in this family because Rebecca couldn't wait for God to do it His way. Oh, she knew Jacob should have the blessing, but it just wasn't happening fast enough. Does that sound familiar at all? You thought God was going to act by now, but you're still waiting. The temptation is to panic and say, "Oh, man! It's now or never!" Now, you don't have a "go" from the Lord, but you're still starting to take off.

You know, if a pilot does that without the person who can see all the other aircraft, who can see all the implications of taking off right now, he's going to be flying into disaster. If the child of God does that, he's flying into disaster. Ask God for the patience to wait on the runway. And remember that old wisdom, "Don't doubt in the darkness, or shall I say in the waiting room, what God has told you in the light."

Avoid the heartache that comes from taking off without clearance from the flight controller of your life.

Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Came to Serve

God's cure for the common life includes a strong dose of servanthood. It's a timely reminder. As you celebrate your unique design, be careful. Don't so focus on what you love to do that you neglect what needs to be done.

A 3:00 AM diaper change fits in very few sweet spots. Visiting your sick neighbor might not come naturally to you. Still the sick need to be encouraged, and diapers need changing.

The world needs servants. People like Jesus who did not come to be served, but to serve. He chose remote Nazareth over the center-stage in Jerusalem, his dad's carpentry shop over a marble-columned palace, and three decades of anonymity over a life of popularity.

He selected prayer over sleep, the wilderness over the Jordan, feisty apostles over obedient angels. I'd have gone with the angels, given the choice.

Not Jesus.  He picked the people. He came to serve! May we do the same.

from Lucado Inspirational Reader

Ezekiel 28

The Money Has Gone to Your Head

1–5  28 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“ ‘Your heart is proud,

going around saying, “I’m a god.

I sit on God’s divine throne,

ruling the sea”—

You, a mere mortal,

not even close to being a god,

A mere mortal

trying to be a god.

Look, you think you’re smarter than Daniel.

No enigmas can stump you.

Your sharp intelligence

made you world-wealthy.

You piled up gold and silver

in your banks.

You used your head well,

worked good deals, made a lot of money.

But the money has gone to your head,

swelled your head—what a big head!

6–11  “ ‘Therefore, God, the Master, says:

“ ‘Because you’re acting like a god,

pretending to be a god,

I’m giving fair warning: I’m bringing strangers down on you,

the most vicious of all nations.

They’ll pull their swords and make hash

of your reputation for knowing it all.

They’ll puncture the balloon

of your god-pretensions.

They’ll bring you down from your self-made pedestal

and bury you in the deep blue sea.

Will you protest to your assassins,

“You can’t do that! I’m a god”?

To them you’re a mere mortal.

They’re killing a man, not a god.

You’ll die like a stray dog,

killed by strangers—

Because I said so.

Decree of God, the Master.’ ”

11–19  God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.

You were in Eden, God’s garden.

You were dressed in splendor,

your robe studded with jewels:

Carnelian, peridot, and moonstone,

beryl, onyx, and jasper,

Sapphire, turquoise, and emerald,

all in settings of engraved gold.

A robe was prepared for you

the same day you were created.

You were the anointed cherub.

I placed you on the mountain of God.

You strolled in magnificence

among the stones of fire.

From the day of your creation

you were sheer perfection …

and then imperfection—evil!—was detected in you.

In much buying and selling

you turned violent, you sinned!

I threw you, disgraced, off the mountain of God.

I threw you out—you, the anointed angel-cherub.

No more strolling among the gems of fire for you!

Your beauty went to your head.

You corrupted wisdom

by using it to get worldly fame.

I threw you to the ground,

sent you sprawling before an audience of kings

and let them gloat over your demise.

By sin after sin after sin,

by your corrupt ways of doing business,

you defiled your holy places of worship.

So I set a fire around and within you.

It burned you up. I reduced you to ashes.

All anyone sees now

when they look for you is ashes,

a pitiful mound of ashes.

All who once knew you

now throw up their hands:

‘This can’t have happened!

This has happened!’ ”

20–23  God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“ ‘Look! I’m against you, Sidon.

I intend to be known for who I truly am among you.’

They’ll know that I am God

when I set things right

and reveal my holy presence.

I’ll order an epidemic of disease there,

along with murder and mayhem in the streets.

People will drop dead right and left,

as war presses in from every side.

Then they’ll realize that I mean business,

that I am God.

24  “No longer will Israel have to put up with

their thistle-and-thorn neighbors

Who have treated them so contemptuously.

And they also will realize that I am God.”

25–26  God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion

Sunday, September 08, 2024

Today's Scripture

Psalm 87

A Korah Psalm

1–3  87 He founded Zion on the Holy Mountain—

and oh, how God loves his home!

Loves it far better than all

the homes of Jacob put together!

God’s hometown—oh!

everyone there is talking about you!

4  I name them off, those among whom I’m famous:

Egypt and Babylon,

also Philistia,

even Tyre, along with Cush.

Word’s getting around; they point them out:

“This one was born again here!”

5  The word’s getting out on Zion:

“Men and women, right and left,

get born again in her!”

6  God registers their names in his book:

“This one, this one, and this one—

born again, right here.”

7  Singers and dancers give credit to Zion:

“All my springs are in you!”

Insight

The word Zion is mentioned more than 150 times in the Bible. It’s used literally to refer to Jerusalem (city of David/city of God) and spiritually to refer to God’s heavenly kingdom (see Hebrews 12:22). It occurs mostly in Old Testament prophetic literature (about fifty times in Isaiah) and the Psalms (about forty times). The first reference is, in a way, a blueprint for future usage: “David captured the fortress of Zion—which is the City of David” (2 Samuel 5:7). The ancient fortress, previously held by Jebusites/Canaanites, was taken by David and his soldiers. Zion was a significant place occupied by a significant person (God’s anointed) who would rule over a significant people (God’s chosen people). Psalm 132:13-14 beautifully captures the importance of Zion: “The Lord has chosen Zion, he has desired it for his dwelling, saying, ‘This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.’ ” By: Arthur Jackson

United at Last

All my fountains are in you. Psalm 87:7

In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’ novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what would soon be the nation of Israel.

Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life?

Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God.

The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity.   By:  Tim Gustafson

Reflect & Pray

What conflicts, both global and personal, cause you distress? How will you trust God to bring about His peace?

I pray, Father, for the peace and unity of all people as they’re drawn to Your Son.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 08, 2024

Determinedly Demolish Some Things

Demolish arguments and every pretension that sets itself up against the knowledge of God. —  2 Corinthians 10:5

Deliverance from sin isn’t deliverance from human nature. There are certain things in human nature, such as prejudice, which the Christian has to destroy by neglect; we have to flat-out refuse to give these things air. Other things we have to hand over to God, then stand still and witness the power of his salvation.

But there are also things which have to be destroyed by violence—by drawing on the divine strength imparted to us by God’s Spirit. Any theory or idea that raises itself up against the knowledge of God has to be determinedly demolished, not through fleshly effort or compromise but by drawing on his power. “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Corinthians 10:4).

Only when God has altered our disposition and we have entered into the experience of sanctification can this fight begin. Our fight isn’t against sin. We can never fight against sin; sin is Jesus Christ’s domain, and he deals with it through redemption. The war we must fight is the war of turning our natural life into a spiritual life. This is never easily done, nor does God intend it to be easily done. It’s done only through a series of moral choices. God doesn’t make us holy in the sense of instantly giving us a good character. He makes us holy in the sense of imparting innocence. It’s up to us to turn that innocence into holy character by a series of moral choices.

These choices are continually in conflict with the entrenched habits of our natural lives—the pretensions and arguments that raise themselves up against the knowledge of God. We can refuse to make the moral choice, knowing that if we do, we’ll be of no account in his kingdom. Or we can determinedly demolish every pretension, and let Jesus bring us to glory.

Proverbs 3-5; 2 Corinthians 1

WISDOM FROM OSWALD

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. 

The Love of God—The Ministry of the Unnoticed, 669 L

Ezekiel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: Every Life is Long Enough

We speak of a short life, but compared to eternity, who has a long one?  A person's days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass.  James was not speaking just to the young when he said, "Your life is like a mist. You can see it for a short time, but then it goes away." (James 4:4 NCV).

In God's plan every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better.

And this is important.  Though you and I may wish a longer life for our loved ones who have gone on before us, they don't.  Ironically, the first to accept God's decision of death is the one who dies.

While we're mourning at a grave, they're marveling at heaven. While we're questioning God, they're praising Him!

 from Lucado Inspirational Reader

Ezekiel 27

Tyre, Gateway to the Sea

1–9  27 God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:

“ ‘You boast, Tyre:

“I’m the perfect ship—stately, handsome.”

You ruled the high seas from

a real beauty, crafted to perfection.

Your planking came from

Mount Hermon junipers.

A Lebanon cedar

supplied your mast.

They made your oars

from sturdy Bashan oaks.

Cypress from Cyprus inlaid with ivory

was used for the decks.

Your sail and flag were of colorful

embroidered linen from Egypt.

Your purple deck awnings

also came from Cyprus.

Men of Sidon and Arvad pulled the oars.

Your seasoned seamen, O Tyre, were the crew.

Ship’s carpenters

were old salts from Byblos.

All the ships of the sea and their sailors

clustered around you to barter for your goods.

10–11  “ ‘Your army was composed of soldiers

from Paras, Lud, and Put,

Elite troops in uniformed splendor.

They put you on the map!

Your city police were imported from

Arvad, Helech, and Gammad.

They hung their shields from the city walls,

a final, perfect touch to your beauty.

12  “ ‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

13  “ ‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

14  “ ‘Beth-togarmah traded work horses, war horses, and mules for your products.

15  “ ‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

16  “ ‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

17  “ ‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

18  “ ‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

19  “ ‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

20  “ ‘Dedan traded with you for saddle blankets.

21  “ ‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

22  “ ‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

23–24  “ ‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

25  “ ‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

26–32  “ ‘Your sailors row mightily,

taking you into the high seas.

Then a storm out of the east

shatters your ship in the ocean deep.

Everything sinks—your rich goods and products,

sailors and crew, ship’s carpenters and soldiers,

Sink to the bottom of the sea.

Total shipwreck.

The cries of your sailors

reverberate on shore.

Sailors everywhere abandon ship.

Veteran seamen swim for dry land.

They cry out in grief,

a choir of bitter lament over you.

They smear their faces with ashes,

shave their heads,

Wear rough burlap,

wildly keening their loss.

They raise their funeral song:

“Who on the high seas is like Tyre!”

33–36  “ ‘As you crisscrossed the seas with your products,

you satisfied many peoples.

Your worldwide trade

made earth’s kings rich.

And now you’re battered to bits by the waves,

sunk to the bottom of the sea,

And everything you’ve bought and sold

has sunk to the bottom with you.

Everyone on shore looks on in terror.

The hair of kings stands on end,

their faces drawn and haggard!

The buyers and sellers of the world

throw up their hands:

This horror can’t happen!

Oh, this has happened!’ ”

Our Daily Bread reading and devotion

Saturday, September 07, 2024

Today's Scripture

Joshua 3:7-17

God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’ ”

9–13  Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch. Now take twelve men from the tribes of Israel, one man from each tribe. When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14–16  And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17  And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Insight

Crossing the Red Sea was the definitive miracle reminding the Israelites of God’s power: “When the Israelites saw the mighty hand of the Lord . . . [they] feared the Lord and put their trust in him and in Moses his servant” (Exodus 14:31). To encourage them to trust Him and their new leader, Joshua, God parted the Jordan River (Joshua 3:7-17): Joshua explained, “The Lord your God did to the Jordan what he had done to the Red Sea . . . so that all the peoples of the earth might know that the hand of the Lord is powerful” (4:23-24). By: K. T. Sim

Step Out in Faith

When you reach the edge of the Jordan’s waters, go and stand in the river. Joshua 3:8

The guest speaker spoke on the wisdom of trusting God and “stepping into the river.” He told of a pastor who trusted God and chose to speak the truths of the Bible in a sermon despite the new law of his land. He was convicted of hate crimes and spent thirty days in jail. But his case was appealed, and the court ruled he had the right to give a personal interpretation of the Bible and to urge others to follow.

The priests carrying the ark of the covenant had to make a choice too—either step into the water or stay on the shore. After escaping Egypt, the Israelites wandered in the desert for forty years. Now they stood on the banks of the Jordan River, which was at flood stage and dangerously high. But they took that step, and God caused the waters to recede: “As soon as . . . their feet touched the water’s edge, the water from upstream stopped flowing” (Joshua 3:15-16).

When we trust God with our lives, He gives us the courage to move forward, whether choosing to speak the truths of the Bible or to take a step into unknown territory. During the pastor’s trial, the court heard the gospel through listening to his sermon. And, in Joshua, the Israelites crossed safely into the promised land and shared about the power of God with future generations (v. 17; 4:24).

If we step out in faith, God will see to the rest. By:  Alyson Kieda

Reflect & Pray

When have you faced a frightening situation and were afraid to take the first step? How did God help you to move forward?

Dear God, I need Your courage. Please help me to step out in faith.

For further study, read When Fear Seems Overwhelming.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 07, 2024

Springs of Irrepressible Life

The water I give them will become in them a spring of water welling up to eternal life. — John 4:14

In John 4:14, our Lord doesn’t speak of a trickle of water but of a mighty spring, swelling its banks. Be filled with this water, and the sweetness of a vital relationship to Jesus will flow out of you as lavishly as it is imparted. If you find that your life isn’t flowing out as it should, search for the reason. It’s certain you are to blame, because you have not kept right with the source. Does Jesus say that when you keep right with him, you will be personally blessed? No. He says that out of you will flow rivers of living water—irrepressible life.

Jesus wants us to be channels through which he can flow. He wants to use us to bring his rivers of living water in blessing to everyone we meet. Some of us are like the Dead Sea—always taking in and never giving out. If we stay rightly related to our Lord, then as surely as we receive from him, he will pour out through us. When he is not pouring out, it means something is wrong in our relationship with him.

Has something come between you and Jesus Christ? Has something hindered your belief in him? If not, then Jesus says out of you will flow rivers of living water. These waters are neither an experience nor a blessing passed on; they are a continually flowing river. Guard well your belief in Jesus Christ and your relationship to him, and there will be no dryness and no deadness, only a steady flow for other lives.

Do you find it extravagant to say that mighty rivers will flow out of you—an individual believer of no particular significance? Have you looked for the rivers in your life and failed to see them? In the history of God’s work, it has nearly always started from those who, though they were obscure, unknown, and ignored, were steadfastly true to Jesus Christ.

Proverbs 1-2; 1 Corinthians 16

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

1 Peter 2, Bible Reading and Daily Devotionals

Max Lucado Daily: SAY YES TO JESUS - September 6, 2024

You aren’t on a dead-end street. Your journey doesn’t end with your final heartbeat. You are not here for possessions, power, or prestige. The story of Eden is not just the story about the first person but a picture of God’s plan for each person. What God did for Adam he did for you. He formed you. He breathed life into you. And he destined you to serve him in a perfect place. Can you hear him? “I see something great in you. Would you accept my destiny for your life?”

If you’ve never said yes to Jesus, take a moment and do so. It’s not complicated. Just say something to him like this: “Jesus, I am not perfect, for I have sinned. But I believe in you. Save me, change me, forgive me. I give you my life. In Jesus’ name I pray. Amen.”

What Happens Next

1 Peter 2

So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.

The Stone

4–8  Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:

Look! I’m setting a stone in Zion,

a cornerstone in the place of honor.

Whoever trusts in this stone as a foundation

will never have cause to regret it.

To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,

The stone the workmen threw out

is now the chief foundation stone.

For the untrusting it’s

… a stone to trip over,

a boulder blocking the way.

They trip and fall because they refuse to obey, just as predicted.

9–10  But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

11–12  Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

13–17  Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived

18–20  You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

21–25  This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,

Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

Our Daily Bread reading and devotion

Friday, September 06, 2024

Today's Scripture

Ephesians 4:22-29

Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29  Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

Insight

In his letter to the Ephesians, Paul wrote from prison (6:20) to a community of primarily gentile believers in Jesus (3:1; 4:17). He described a great “mystery” being unveiled (3:3)—that through Christ, Jews and gentiles were being united into one multiethnic family, or body, of believers (v. 6). And the apostle urged believers in Jesus to remain rooted in His love (vv. 16-19). This meant they must continue to throw off their old way of life and the lies of pagan culture. Instead, they were called to put on the “new self,” for God had created them to be “like [Him] in true righteousness and holiness” (4:24). “You were once darkness,” Paul emphasized, “but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth)” (5:8-9). By: Monica La Rose

Speaking Truthfully in Christ

Each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. Ephesians 4:25

A man was adept at beating his personal traffic tickets by lying. When he appeared before various judges in court, he would tell the same tale: “I broke up with my girlfriend and she took my car without my knowledge.” In addition, he had been repeatedly reprimanded for misconduct while on the job. Prosecutors finally charged him with four counts of perjury and five counts of forgery for allegedly lying to judges under oath and providing fictitious police reports. For this man, lying had become a lifelong habit.

In contrast, the apostle Paul said that telling the truth is a vital habit for believers in Jesus to live out. He reminded the Ephesians that they’d put away their old way of living through surrendering their lives to Christ (Ephesians 2:1-5). Now, they needed to live like the new people they’d become, incorporating specific actions into their lives. One such action was something to cease—“put off falsehood”—and the other action something to practice—“speak truthfully to your neighbor” (4:25). Because it protected the unity of the church, the Ephesians were to always have their words and actions be about “building others up” (v. 29).

As the Holy Spirit helps us (vv. 3-4), believers in Jesus can strive for truth in their words and actions. Then the church will be unified, and God will be honored. By:  Marvin Williams

Reflect & Pray

What will help you consistently tell the truth? How do your words reflect new life in Christ?

Dear God, please help me to put away falsehood and clothe myself in Your truth.

My Utmost for His Highest, by Oswald Chambers

Friday, September 06, 2024

Diffusiveness of Life

Rivers of living water . . . — John 7:38

A river touches places of which its source knows nothing. Jesus says that if we have received his fullness, it doesn’t matter how small the visible measure of our lives may be; out of us will flow rivers that will bless the farthest reaches of the earth. We have nothing to do with the outflow; it is the mighty work of God. God rarely allows a soul to see how great a blessing it is.

A river is victoriously persistent, overcoming all barriers. It goes steadily along in its course, then comes to an obstacle and, for a while, is blocked. But it soon makes a pathway around. Or a river may drop out of sight for miles, then emerge again, broader and grander than ever. So it is with the Spirit of God.

Has an obstacle come into your life? Do you see God using others while you seem to be of no use? Keep paying attention to the source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all. Never focus on the obstacle or difficulty; the river is completely indifferent to anything in its path and will flow steadily through you when you remember to keep your sights on the source. Never allow anything to come between you and Jesus Christ. Nothing—no emotion, no experience—must keep you from the one great source.

Think of the healing and far-flung rivers nourishing themselves in our souls! God has been awakening our minds to amazing truths, and each truth he awakens points to the wider power of the river he will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessings for others.

Psalms 148-150; 1 Corinthians 15:29-58

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither, 901 R

A Word with You, by Ron Hutchcraft

Friday, September 06, 2024

When Your Words Come Back to You - #9825

Now there are happy video tape recordings. You know, audio recordings of our kids when they were little before their voices changed, Karen and I giving our vows to each other at our wedding.

And then, there are not so happy tapes. Like the ones of former President Richard Nixon years ago, after the Watergate scandal. The accusations flew back and forth without any fatal damage until an aid testified that the President had recordings of his oval office conversations. There was a big legal battle over releasing those tapes, but eventually the world heard the not very pretty things that were said behind closed doors. I wonder if President Nixon just forgot, sometimes, that the recorder was running, or if he thought no one would ever hear what he was saying. Wow, was he wrong!

I'm Ron Hutchcraft and I want to have A Word With You today about "When Your Words Come Back to You."

Our word for today from the Word of God comes from Matthew 12:34. Jesus said, "For whatever is in your heart determines what you say. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you."

Pretty sobering, huh? You show what your heart is full of by your words and then He says the divine tape recorder is always running. When you're on the phone, when you're angry, when you're whispering, when you're talking behind someone's back, when you think no one heard it, the recorder is running. And one day all of it will be played back in the presence of the living God. You talk about being without defense, wow, there it is, listening to yourself say it.

See, words really do matter. By your words you show what's in your heart. By your words you will be acquitted. By your words you will be condemned. Our words will be there to meet us when we stand before God: encouraging words, God-praising words, Christ sharing words, loving words. But also our careless words, our dirty words, our hurting words, those backstabbing words, angry ones, lying ones. If our words will be the measure of our judgment there are some steps we need to take now!

First, we need to realize we don't stand a chance before God's judgment without a Savior. The Savior - the only One who died for our sins. That would be Jesus. There are just too many words that have done too much damage. They are objective proof of the darkness that has been inside us called sin. The sin that God's one and only Son died to pay for. He paid the death penalty for all of it. If you've put all your trust in Him to be your personal sin-rescuer today, you will be forgiven once and for all.

But beyond that we need to listen to ourselves to ask God to help us hear what He hears in our words. It's time we join David in his prayer, "Set a guard over my mouth, Lord; keep watch over the door of my lips (Psalm 141:3).

Ultimately the weight of our words should cause us to make Jesus Christ Lord of our tongue every new day, every hour. If we can win the word battle, we can win anything. But believe me, it takes the control of Jesus Christ himself to tame a runaway tongue. So, if you're judged by your words, if they are evidence of the sin and the darkness in your heart, the words that have hurt people, the angry words, the dirty words, the unforgiving words, the hurtful things, isn't it time to make the Savior who died for all of that your savior.

The only way to escape God's judgment is to accept the payment that He made when He took God's judgment for you on the cross. So reach out to Him today and say, "Jesus, I'm yours. I'm pinning all my hopes on you for the forgiveness of my sins." Go to our website. It'll help you be sure you belong to Him. It's ANewStory.com.

Talk is not cheap. It can be very expensive. The President of the United States was ultimately judged by his own words, and we will be too.

Ezekiel 26, Bible Reading and Daily Devotionals

Max Lucado Daily: REIGNING WITH CHRIST - September 5, 2024

God’s storyline concludes with you, me, all his children living, ruling, dining, and serving with him in a perfect world. In the Bible’s final book, these words are said to Jesus: “You were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Revelation 5:9-10 NIV).

That’s you, my friend. The final stop in your heavenly itinerary involves not just Eden, but a position of authority in God’s garden. Pause and let that promise sink in: you will reign with Christ. God’s purpose and plan for you may begin in this life, but it won’t be fully realized until the life to come.

What Happens Next

Ezekiel 26

As the Waves of the Sea, Surging Against the Shore

1–2  26 In the eleventh year, on the first day of the month, God’s Message came to me: “Son of man, Tyre cheered when they got the news of Jerusalem, exclaiming,

“ ‘Good! The gateway city is smashed!

Now all her business comes my way.

She’s in ruins

and I’m in clover.’

3–6  “Therefore, God, the Master, has this to say:

“ ‘I’m against you, Tyre,

and I’ll bring many nations surging against you,

as the waves of the sea surging against the shore.

They’ll smash the city walls of Tyre

and break down her towers.

I’ll wash away the soil

and leave nothing but bare rock.

She’ll be an island of bare rock in the ocean,

good for nothing but drying fishnets.

Yes, I’ve said so.’ Decree of God, the Master.

‘She’ll be loot, free pickings for the nations!

Her surrounding villages will be butchered.

Then they’ll realize that I am God.’

7–14  “God, the Master, says: Look! Out of the north I’m bringing Nebuchadnezzar king of Babylon, a king’s king, down on Tyre. He’ll come with chariots and horses and riders—a huge army. He’ll massacre your surrounding villages and lay siege to you. He’ll build siege ramps against your walls. A forest of shields will advance against you! He’ll pummel your walls with his battering rams and shatter your towers with his iron weapons. You’ll be covered with dust from his horde of horses—a thundering herd of war horses pouring through the breaches, pulling chariots. Oh, it will be an earthquake of an army and a city in shock! Horses will stampede through the streets. Your people will be slaughtered and your huge pillars strewn like matchsticks. The invaders will steal and loot—all that wealth, all that stuff! They’ll knock down your fine houses and dump the stone and timber rubble into the sea. And your parties, your famous good-time parties, will be no more. No more songs, no more lutes. I’ll reduce you to an island of bare rock, good for nothing but drying fishnets. You’ll never be rebuilt. I, God, have said so. Decree of God, the Master.

Introduced to the Terrors of Death

15  “This is the Message of God, the Master, to Tyre: Won’t the ocean islands shake at the crash of your collapse, at the groans of your wounded, at your mayhem and massacre?

16–18  “All up and down the coast, the princes will come down from their thrones, take off their royal robes and fancy clothes, and wrap themselves in sheer terror. They’ll sit on the ground, shaken to the core, horrified at you. Then they’ll begin chanting a funeral song over you:

“ ‘Sunk! Sunk to the bottom of the sea,

famous city on the sea!

Power of the seas,

you and your people,

Intimidating everyone

who lived in your shadows.

But now the islands are shaking

at the sound of your crash,

Ocean islands in tremors

from the impact of your fall.’

19–21  “The Message of God, the Master: ‘When I turn you into a wasted city, a city empty of people, a ghost town, and when I bring up the great ocean deeps and cover you, then I’ll push you down among those who go to the grave, the long, long dead. I’ll make you live there, in the grave in old ruins, with the buried dead. You’ll never see the land of the living again. I’ll introduce you to the terrors of death and that’ll be the end of you. They’ll send out search parties for you, but you’ll never be found. Decree of God, the Master.’ ”

Our Daily Bread reading and devotion

Thursday, September 05, 2024

Today's Scripture

1 Corinthians 13:4-13

Love never gives up.

Love cares more for others than for self.

Love doesn’t want what it doesn’t have.

Love doesn’t strut,

Doesn’t have a swelled head,

Doesn’t force itself on others,

Isn’t always “me first,”

Doesn’t fly off the handle,

Doesn’t keep score of the sins of others,

Doesn’t revel when others grovel,

Takes pleasure in the flowering of truth,

Puts up with anything,

Trusts God always,

Always looks for the best,

Never looks back,

But keeps going to the end.

8–10  Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

11  When I was an infant at my mother’s breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

12  We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

13  But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.

Insight

Writing to a divided church in conflict and deficient in love, Paul instructed the believers at Corinth how to love one another and described what true love looks like (1 Corinthians 13:4-13). Jesus taught that love is a requirement for those who believe in Him. Loving God and our neighbor are the most important commandments for “the entire law and all the demands of the prophets are based on these two commandments” (Matthew 22:40 nlt). Building on the original standard of “love your neighbor as yourself” (v. 39), Christ sets a higher standard, patterned now after His sacrificial love. He wants us to “love one another [as] I have loved you” (John 13:34). Calling it a new commandment, Jesus said love was the distinguishing mark of those who believe in Him (v. 35). Loving others is proof that we’re God’s children who’ve experienced His love (1 John 4:7-12, 19-21).

Learn more wisdom from Paul's letters to the church in Corinth By: K. T. Sim

Grace Now

[Love] is not self-seeking, it is not easily angered. 1 Corinthians 13:5

We hurried to a fast-food restaurant to have lunch together on my friend Jerrie’s short work break. Arriving at the door about the same time, six young men got inside just in front of us. Knowing we didn’t have much time to spare, we grumbled inwardly. They stood as a group at both registers to be sure each of them could order first. Then I heard Jerrie whisper to herself, “Show grace now.” Wow! Sure, letting us go first would have been nice, but what a great reminder to think of others’ needs and desires and not only my own.

The Bible teaches that love is patient, kind, and unselfish; it’s “not easily angered” (1 Corinthians 13:5). “It often . . . prefers [others’] welfare, and satisfaction, and advantage, to its own,” wrote commentator Matthew Henry of this love. God’s kind of love thinks of others first.

In a world where many of us are easily irritated, we frequently have occasion to ask God for help and the grace to choose to be patient with others and to be kind (v. 4). Proverbs 19:11 adds, “A person’s wisdom yields patience; it is to one’s glory to overlook an offense.”

That’s the kind of loving action that brings honor to God, and He might even use it to bring thoughts of His love to others.

With God's strength, let’s take every opportunity to show grace now.

By:  Anne Cetas

Reflect & Pray

In what ways might you need to not act out of frustration? How could turning to God help you?

I’m in need of Your help, God. I face many levels of irritation but want to instead be filled and overflowing with Your kind of love.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 05, 2024

Keeping Watch

Watch with Me. — Matthew 26:38

When Jesus says, “Watch with me,” he is telling us to watch with no private point of view at all. In the early stages of our life with him, we do not watch with Jesus; we watch for him and expect him to watch with us. It takes us time to begin to view everything that happens in the way our Lord views it—through the revelation of the Bible.

Jesus asked his disciples to watch with him in the garden of Gethsemane, when peril was close at hand. In the same way, he comes to us, in some present-day Gethsemane where his honor is at stake, and says, “Watch with me.” He does this to teach us to identify ourselves with him and to see things from his perspective. But we will not. We say, “No, Lord. I can’t see the meaning of this. It’s too awful.”

If we don’t understand our Lord, if we don’t even know what his suffering is for, how can we ever watch with him? The disciples loved Jesus to the limits of their natural capacity, but they didn’t understand what he was after; they couldn’t grasp why his goal was to go to his death. In the garden of Gethsemane, they allowed themselves to be consumed by their own sorrow, and they fell asleep instead of keeping watch. At the end of three years of the closest intimacy with their Lord, “all the disciples deserted him and fled” (Matthew 26:56).

And yet, the disciples did eventually learn to watch with Jesus. How? After Gethsemane, a series of wonderful things happened. Our Lord died, was resurrected, and ascended into heaven; he sent the Holy Spirit, telling his disciples, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). This is how the disciples were changed. On the day of Pentecost, “all of them were filled with the Holy Spirit” (2:4), and they learned to watch with Jesus for the rest of their lives.

Psalms 146-147; 1 Corinthians 15:1-28

WISDOM FROM OSWALD

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. 

Biblical Ethics, 99 R

A Word with You, by Ron Hutchcraft

Thursday, September 05, 2024

Getting Used to the Stink of Sin - #9824

Years ago I had some friends who lived near a heavy industrial area where the mills filled the air with a shall we say very distinctive aroma; well, actually, smell would be a better word for it. It was sort of a sulfur-like, rotten eggs type of odor. When you first went there, you would sniff and you'd go, "What is that?" And the people who lived there would say, "What's what?" See, they'd lived around the stink so long, it didn't even register any more. Well, you know, there are some smells you should never get used to.

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Used to the Stink of Sin."

Our word for today from the Word of God comes from the prophet Ezekiel. He is receiving his instructions from the Lord in the form of a vision, and here's what it says in chapter 9, verse 2. "With the six men, I saw one clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar. Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side, and said to him, 'Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.'"

Okay, God is saying here, "I'm looking for some people who don't gloss over the sin around them; people who grieve over sin." Well, they were hard to find then; they're hard to find now. Those kinds of people were special then, and they're special now. People who don't get so used to being in the middle of sin that they don't notice the smell any more.

Chances are that you come in daily contact with a lot of sinful garbage; lying that's considered just to be smart business, an acceptance of adultery, a flippant attitude toward sexual purity. That's being casual about something God calls sacred. You can tell by the phrases and the words people use about sexual intimacy. It's a flippant "who cares" approach to a sacred act of love, created by God for a lifetime bond. Well, how does it make you feel when you hear that?

See, we're around it so much sometimes it doesn't break our heart any more, but it breaks God's heart all the time, and He's looking for people whose hearts it can break. We hear people treat God's name, Jesus' name, like dirt. Jesus, the name at which every knee will bow. There are attitudes that amount to nothing less than idol worship, and we're no longer bothered by it: living for money, living for a guy or a girl, living for your music, living for the next party, living for your children. It's time we prayed, "God, give me back my sense of spiritual smell when there is something more important than You to people."

Unless we get with God daily and see what He sees, feel what He feels, we will be worn down, we're going to be eroded until, honestly, sin really doesn't look that bad. Imagine telling a drunk driving joke to a man who kept saying, "Please, I don't think it's funny." You say, "What is your problem?" "Because a drunk driver killed my son."

See, that's how God feels about the sin that we take so lightly. It killed His Son. You want to see what sin looks like? It's God's Son hanging by nails from a tree. Ask God to make you wise about what is good, and innocent about what is evil rather than being intrigued by it.

We don't sit in judgment of people. No, the Bible says to tell them about our hope with gentleness and respect. But by the same token, sin should stink to us. It's the rotting odor of death, no matter how glamorously it is perfumed. So, don't get used to the smell.

Ezekiel 25, Bible Reading and Daily Devotionals

Max Lucado Daily: WHERE ARE YOU? - September 4, 2024

“When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God” (Genesis 3:8 MSG). They hid from God! We’ve been hiding ever since. We cover ourselves in work or status. God sought them out. “God called to the Man: ‘Where are you?’” (v. 9). This was not a question of geography. This was a question of the heart.

And God began sending message after message, miracle after miracle, mercy after mercy. In heaven’s finest act of love, God became human. When Jesus died on the cross, he died our death, he paid our price, he took our place. He, the sinless, became a sinner so that we, the sinners, could be regarded as sinless. As a result, God will walk with his children in the garden again.

What Happens Next

Ezekiel 25

Acts of Vengeance

1–5  25 God’s Message came to me:

“Son of man, face Ammon and preach against the people: Listen to the Message of God, the Master. This is what God has to say: Because you cheered when my Sanctuary was desecrated and the land of Judah was devastated and the people of Israel were taken into exile, I’m giving you over to the people of the east. They’ll move in and make themselves at home, eating the food right off your tables and drinking your milk. I’ll turn your capital, Rabbah, into pasture for camels and all your villages into corrals for flocks. Then you’ll realize that I am God.

6–7  “God, the Master, says, Because you clapped and cheered, venting all your malicious contempt against the land of Israel, I’ll step in and hand you out as loot—first come, first served. I’ll cross you off the roster of nations. There’ll be nothing left of you. And you’ll realize that I am God.”

8–11  “God, the Master, says: Because Moab said, ‘Look, Judah’s nothing special,’ I’ll lay wide open the flank of Moab by exposing its lovely frontier villages to attack: Beth-jeshimoth, Baal-meon, and Kiriathaim. I’ll lump Moab in with Ammon and give them to the people of the east for the taking. Ammon won’t be heard from again. I’ll punish Moab severely. And they’ll realize that I am God.”

12–14  “God, the Master, says: Because Edom reacted against the people of Judah in spiteful revenge and was so criminally vengeful against them, therefore I, God, the Master, will oppose Edom and kill the lot of them, people and animals both. I’ll waste it—corpses stretched from Teman to Dedan. I’ll use my people Israel to bring my vengeance down on Edom. My wrath will fuel their action. And they’ll realize it’s my vengeance. Decree of God the Master.”

15–17  “God, the Master, says: Because the Philistines were so spitefully vengeful—all those centuries of stored-up malice!—and did their best to destroy Judah, therefore I, God, the Master, will oppose the Philistines and cut down the Cretans and anybody else left along the seacoast. Huge acts of vengeance, massive punishments! When I bring vengeance, they’ll realize that I am God.”

Our Daily Bread reading and devotion

Wednesday, September 04, 2024

Today's Scripture

Philippians 3:12-21

Focused on the Goal

12–14  I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

15–16  So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.

17–19  Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.

20–21  But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.

Insight

Paul is driven by his urgent passion “to know Christ” (Philippians 3:10). He wants to “know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection” (vv. 10-11). Being transformed to be like the resurrected Christ requires us to pursue that goal with everything we have (vv. 13-14, 17). Yet even as we “press on toward the goal” (v. 14), we know it’s only possible through complete reliance on God, who will one day resurrect believers to finally reflect Christ perfectly (v. 21). By: Monica La Rose

Excelsior!

I press on toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 3:14 esv

Sometimes surprisingly spiritual messages turn up in unexpected places, like in a comic book, for example. Marvel Comics publisher Stan Lee passed away in 2018, leaving behind a legacy of such iconic heroes as Spider-Man, Iron Man, the Fantastic Four, the Hulk, and many others.

The famously smiling man with sunglasses had a personal catchphrase that he used to sign off in monthly columns in Marvel comics for decades—the word excelsior. In a 2010 tweet, Lee explained its meaning: “ ‘Upward and onward to greater glory!’ That’s what I wish you whenever I finish tweeting! Excelsior!”

I like that. Whether Stan Lee realized it or not, his use of this unusual catchphrase certainly resonates with what Paul wrote in Philippians as he admonished believers to look not behind but ahead—and up: “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (3:13-14 esv).

We can easily become entangled in regrets or second-guessing past decisions. But in Christ, we’re invited to relinquish regrets and to press upward and onward to God’s greater glory through embracing the forgiveness and purpose He so graciously gives us! Excelsior!  By:  Adam Holz

Reflect & Pray

Why do you tend to look forward or backward in your life and in your faith? How can you let go of past mistakes and move forward?

Heavenly Father, thank You for forgiveness. Thank You that You invite me to move forward, upward, and onward for Your glory.

Learn how forgiveness can help you move forward. 

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 04, 2024

His

They were yours; you gave them to me. — John 17:6

A disciple is one in whom the Holy Spirit has forged this realization: “I am not my own.” To say “I am not my own” is to have reached a point of great spiritual nobility. If I am a disciple, I make a sovereign decision to give myself over to Jesus Christ. Then the Holy Spirit comes in to teach me his nature. He teaches me this not so that I’ll hold myself apart from others, like a showroom exhibit of holiness, but in order to make me one with my Lord. Until I am made one with him, he won’t send me out. Jesus Christ waited until after the resurrection to send his disciples to preach the gospel, because only then did the power of the Holy Spirit come upon them, enabling them to perceive who Jesus Christ was and to become one with him.

“If anyone comes to me and does not hate father and mother, wife and children . . . such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t say, “Such a person cannot be a good and moral individual.” He says, “Such a person cannot be one over whom I write the word mine.” Any of the relationships Jesus mentions may be a competitive relationship. I may prefer to belong to my father or my mother, to my spouse or to myself. If I do, Jesus says I cannot be his disciple. This doesn’t mean I won’t be saved; it simply means I won’t be his.

“You will be my witnesses” (Acts 1:8). Our Lord makes his disciples his own possessions. He becomes responsible for them. The spirit the disciple receives isn’t the spirit of hard work or of doing practical things for Jesus. It’s the spirit of love and devotion, of being a perfect delight to him. The secret of the disciple is “I am entirely his, and he is carrying out his work through me.”

Be entirely his.

Psalms 143-145; 1 Corinthians 14:21-40

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft

Wednesday, September 04, 2024

SOMEONE'S BRIDGE TO HEAVEN - #9823

I once spoke for a large youth conference at one of the East Coast's most popular vacation spots: Ocean City, Maryland. The boardwalk, the hotels, the restaurants, the amusements seem to stretch for miles there. My friend told me he'd been coming to Ocean City since the 1970s, when most of what I was seeing wasn't there. Not that many folks used to come to Ocean City at all. I asked my friend what changed that. He said, "Oh, the bridge." The building of what is called the Bay Bridge opened up this beautiful spot to many people who literally had never experienced it before.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone's Bridge to Heaven."

It's amazing what a difference a bridge can make - it literally brings people and places together. And for most people, there needs to be a bridge for them to get to the most important destination of all - to get to heaven. For some people you know, you are that bridge.

Actually, Jesus has bridged the grand canyon between a holy God and us sinners by His death for our sins. And most people will not make it to Jesus unless a Christian they know is the bridge they can cross to Jesus. You see, your lost friends can't see Jesus. But they can see you. The question is: "Are you taking them to Him?" If you don't, they may never make it to Him. They may never make it to heaven

Jesus spells out your role as His bridge in our word for today from the Word of God. First, there's God's part in bringing a lost person to Him. "God was reconciling the world to Himself in Christ." It might be good to put in this verse maybe the name of someone you know who doesn't belong to Jesus as far as you know. "God was reconciling (put their name in there) to Himself in Christ, not counting that person's sins against them. And He has committed to us (put your name in there) the message of reconciliation. We are, therefore, Christ's ambassadors, as though God were making His appeal through us (that's through you). We implore you on Christ's behalf: Be reconciled to God." That's 2 Corinthians 5:18-20.

Reconciling. Well, we know what that is; bringing two people together. I think sometimes we make this business we call "witnessing" way too complicated. You don't have to explain all about Christianity, all about Christians, everything the church has ever done, all about the differences between religions. Because it's all about Jesus. He said, "Follow Me." Not my followers, not my religion, not my rules. "Follow Me." I'm glad it's all about Jesus, aren't you?

So His invitation is still the same, "Follow Me." So your assignment as Jesus' ambassador - as Jesus' bridge - is to bring two people together. You take Jesus in one hand, you take that lost person you care about in the other hand and you bring them together - forever. What a beautiful picture! And what a beautiful eternal tribute to the life you lived here. They'll be in heaven with you.

Will you reach out to a person you know who doesn't belong to Jesus yet? There's somebody you know who doesn't know your Jesus. Listen to the Holy Spirit's voice and step up and be their bridge. Would you take them by the hand and walk with them up Skull Hill, and bring them to the bottom of that old rugged cross and let them stand there for a moment and look at what Jesus is doing for them there.

Show them Jesus. Show them His cross, and tell them, "What He's doing on that cross is for you, for every wrong thing you've ever done, and nobody loves you like Jesus does." You are pointing them to the greatest love in the universe, proven at a cross, the greatest power in the universe, proven at an empty tomb.

Listen, our website is there, if you've never begun a relationship with Him, to help you know how to do that. You can go to ANewStory.com.

If that one you know doesn't get to Jesus, they're not going to get to heaven. And they may never get to Jesus without a bridge. That is why God put you there.

Ezekiel 24, Bible Reading and Daily Devotionals

Max Lucado Daily: ENTER JESUS CHRIST - September 3, 2024

After Adam and Eve rebelled, God set in motion a plan of redemption that includes promises, prophets, and miracles. He made a covenant with Abraham. He raised up Joseph in Egypt. He gave courage to David and strength to Esther. But still the people sinned. It would take a perfect man and a perfect sacrifice to overcome it.

Enter Jesus Christ.

Like Adam, Jesus had no earthly father. Like Adam, Jesus was given authority over creation. Like Adam, Jesus was tempted. But unlike Adam, Jesus never sinned. We can thank the apostle Paul for this concise summary found in Romans 5:18 (MSG): “Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life!”

What Happens Next

Ezekiel 24

Bring the Pot to a Boil

1–5  24 The Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: “Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story:

“ ‘Put on the soup pot.

Fill it with water.

Put chunks of meat into it,

all the choice pieces—loin and brisket.

Pick out the best soup bones

from the best of the sheep in the flock.

Pile wood beneath the pot.

Bring it to a boil

and cook the soup.

6  “ ‘God, the Master, says:

“ ‘Doom to the city of murder,

to the pot thick with scum,

thick with a filth that can’t be scoured.

Empty the pot piece by piece;

don’t bother who gets what.

7–8  “ ‘The blood from murders

has stained the whole city;

Blood runs bold on the street stones,

with no one bothering to wash it off—

Blood out in the open to public view

to provoke my wrath,

to trigger my vengeance.

9–12  “ ‘Therefore, this is what God, the Master, says:

“ ‘Doom to the city of murder!

I, too, will pile on the wood.

Stack the wood high,

light the match,

Cook the meat, spice it well, pour out the broth,

and then burn the bones.

Then I’ll set the empty pot on the coals

and heat it red-hot so the bronze glows,

So the germs are killed

and the corruption is burned off.

But it’s hopeless. It’s too far gone.

The filth is too thick.

13–14  “ ‘Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn’t let me. I’ll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I’ll do it. I’m not holding back. I’ve run out of compassion. I’m not changing my mind. You’re getting exactly what’s coming to you. Decree of God, the Master.’ ”

No Tears

15–17  God’s Message came to me: “Son of man, I’m about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals.”

18  I preached to the people in the morning. That evening my wife died. The next morning I did as I’d been told.

19  The people came to me, saying, “Tell us why you’re acting like this. What does it mean, anyway?”

20–21  So I told them, “God’s Word came to me, saying, ‘Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart’s desire. The children you left behind will be killed.

22–24  “ ‘Then you’ll do exactly as I’ve done. You’ll perform none of the usual funeral rituals. You’ll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you’ll groan among yourselves. Ezekiel will be your example. The way he did it is the way you’ll do it.

“ ‘When this happens you’ll recognize that I am God, the Master.’ ”

25–27  “And you, son of man: The day I take away the people’s refuge, their great joy, the delight of their life, what they’ve most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You’ll break your silence and start talking again, talking to the survivor. Again, you’ll be an example for them. And they’ll recognize that I am God.”

Our Daily Bread reading and devotion

Tuesday, September 03, 2024

Today's Scripture

Psalm 39:4-13

 “Tell me, what’s going on, God?

How long do I have to live?

Give me the bad news!

You’ve kept me on pretty short rations;

my life is string too short to be saved.

Oh! we’re all puffs of air.

Oh! we’re all shadows in a campfire.

Oh! we’re just spit in the wind.

We make our pile, and then we leave it.

7–11  “What am I doing in the meantime, Lord?

Hoping, that’s what I’m doing—hoping

You’ll save me from a rebel life,

save me from the contempt of dunces.

I’ll say no more, I’ll shut my mouth,

since you, Lord, are behind all this.

But I can’t take it much longer.

When you put us through the fire

to purge us from our sin,

our dearest idols go up in smoke.

Are we also nothing but smoke?

12–13  “Ah, God, listen to my prayer, my

cry—open your ears.

Don’t be callous;

just look at these tears of mine.

I’m a stranger here. I don’t know my way—

a migrant like my whole family.

Give me a break, cut me some slack

before it’s too late and I’m out of here.”

Insight

That our life on earth is “fleeting” and “a mere handbreadth” (Psalm 39:4-5) is the consistent reminder of Scripture (see Job 14:1-2; Psalm 144:3-4; James 4:14). In Psalm 90, “Moses, the man of God,” asks God to “teach us to realize the brevity of life, so that we may grow in wisdom” (v. 12 nlt). David offers the same wisdom: “Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is” (39:4). The wise know their own end and understand how brief and uncertain life is (vv. 5-6). But their trust and hope is in God (v. 7). By: K. T. Sim

God Hears Us

Hear my prayer, Lord, listen to my cry for help; do not be deaf to my weeping. Psalm 39:12

The first grader called the number for emergency dispatch. The 9-1-1 operator answered. “I need help,” said the boy. “I have to do take-aways.” The operator proceeded to assist, until he heard a woman enter the room and say, “Johnny, what are you doing?” Johnny explained that he couldn’t do his math homework, so he did exactly what his mother had taught him to do when he needed help. He called 9-1-1. To Johnny, his current need qualified as an emergency. To the compassionate listener, helping the young boy with his homework was top priority in that moment.

When the psalmist David needed help, he said, “Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is” (Psalm 39:4 nlt). He said, “My hope is in” God (v. 7). So, he pleaded for Him to hear and answer his “cry for help” (v. 12). Then, strangely, he asked God to “look away from” him (v. 13). Though David’s needs remain unspoken, throughout Scripture he declared that God would always be with him, hearing and answering his prayers.

Our confidence in God’s constancy allows us to process our fickle feelings, while affirming there’s no request too big or too small for the unchanging One. He hears us, cares for us, and answers every prayer we utter. By:  Xochitl Dixon

Reflect & Pray

How has God demonstrated His love for you by answering prayers you thought would be too small to bring to Him? Which of your needs seems too big or too small?

Loving God, thank You for hearing and answering every prayer I place in Your hands.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 03, 2024

The Waters of Satisfaction Scattered

The three mighty warriors . . . drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. — 2 Samuel 23:16

Have you recently received something that is like water from the well near Bethlehem? Has God given you love? Friendship? Spiritual blessings? It’s at the peril of your soul’s well-being that you use his gift to satisfy yourself. If you do, you cannot pour it out before the Lord. Remember that you can never sacrifice to God that with which you long to satisfy yourself. Satisfy yourself with one of his blessings and it will corrupt you. Rather, you must do what common sense says is an absurd waste and pour it out.

How am I to pour out before the Lord the love I receive from others? There’s only one way: through the determination of my mind. People may do certain things for me which are humanly impossible to repay, things I could never accept if I didn’t know God. Since I do know him, I am able to accept others’ loving acts because I know that God will repay them—so long as I give the thing back to him in my mind. I do this by saying, “This is too great and worthy for me; it’s not meant for a human being at all. I must pour it out.” The moment I commit something to the Lord, it will begin to flow in rivers of living water all around. If instead I hoard the love others give me, it will turn to poison. Love has to be transfigured by being poured out before the Lord.

Have you become bitter and sour because you have clutched one of God’s blessings for yourself? If instead you had poured it out to him, you would have been the sweetest person on earth. God wants to use you to enlarge other people’s horizons. Get into the habit of immediately giving back to him everything he gives to you, and he will make you an immeasurable blessing to others.

Psalms 140-142; 1 Corinthians 14:1-20

WISDOM FROM OSWALD

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 

The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft

Tuesday, September 03, 2024

Prayer That Wins Battles - #9822

Back in my old school days, we used to do an experiment in science class. When I told my then teenage sons about this, they were very surprised to find out that there was a science class when I was in school! But there was and we used to dissect the triceratops and the tyrannosauruses.

There was this little experiment we would do for real. Maybe you remember it. There's this little hand crank. You know, sort of a generator. And you'd crank it as fast as you could, and it would make a light bulb slowly light up. If you cranked fast enough, you could get a pretty bright light in that bulb. But as you started to wear out, you slowed down and the bulb started to dim and go out.

That little hand crank method was okay for the limited demands of a light bulb, but, man I'd hate to run my whole house that way, huh. I mean, there's the stove and the microwave, the computers, and the TV. Fortunately all of those are not plugged into some little hand crank system when we're trying to get as much juice out of it as we can. That would make you cranky for sure. We plug into this tremendous current and voltage that flows through our house; into a much bigger source really. Now, it's amazing how many folks are trying to run everything in their life by a hand crank.

I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer That Wins Battles."

Now, our word for today from the Word of God comes from Exodus 17; we'll begin at verse 8. "The Amalekites came and attacked the Israelites at Rephidim. Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.' As long as Moses held up his hands that day, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning."

Now, that's interesting! The difference was made by the leader holding up the staff of God. What's the deal with the staff? Well, it represented and in a sense contained the power and the presence of the Lord. What it really means is given to us after the battle is won and in later verses where it says, "Moses built an altar and called it 'the Lord is my banner.' He said, '...for hands were lifted up to the throne of the Lord."

See, Moses standing on that hill holding high God's power, represents a leader interceding for his troops. And when he is, there's victory, and when he isn't, there's defeat. You're probably in a leadership role of some kind; I mean you've got influence in your family, or maybe with a group of friends, or in your church or at work. Your number one responsibility is to hold high the power; to keep the focus on prayer, on intercession as the way to win the battles.

Now, our tendency? Well, it's to trust in hand-cranked power; yeah, the power of planning, committees, money, and the power of good ideas and experts, and how smart we are. But human generators cannot meet all the demands of our complex lives. We need the kind of voltage that only prayer generates. We tend to feel that we're not doing anything when we pray. It may seem like it's kind of passive.

Well, Moses might have said, "Well, you know, I'm not fighting the battle. I'm not doing anything." But intercession determines whether all the other weapons will win or not. Prayer doesn't make a difference; it makes the difference. It's not just a glancing prayer. No, you keep at it relentlessly until that battle is won. You don't stop; you don't give up.

Look, are you leading the people around you to make prayer their first resort; not their last resort? Are you modeling for them, asking big with great faith in a great God? Do you model that prayer is a power lifestyle for your family? Do you model to your family that prayer is your primary method of getting things done? Do you pray with people; not just for them, but with them?

Stand like Moses stood above the fray; interceding, reminding your troops regularly where the voltage comes from, and hold high the power!