Revelation 3, Bible Reading and Daily Devotionals

Max Lucado Daily: AS WE BEHOLD HIM - November 5, 2024

2 Corinthians 3:18 says, “We all with unveiled face, beholding the glory of the Lord, are being changed into his likeness…” As we behold him, we become like him.

It’s a principle I experienced first-hand when an opera singer visited our church. He sat right behind me. He tried to contain himself, but how can a tuba hide in a room of piccolos? I was startled. Inspired. Emboldened by his volume. I lifted mine. Did I sing better? No. But did I try harder? No doubt. His power brought the best of me.

Could your world use a little music? If so, invite heaven’s baritone—Jesus Christ—to cut loose. Who knows? A few songs with him might change the way you sing!

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Revelation 3

To Sardis

1  3 Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks:

“I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead.

2–3  “Up on your feet! Take a deep breath! Maybe there’s life in you yet. But I wouldn’t know it by looking at your busywork; nothing of God’s work has been completed. Your condition is desperate. Think of the gift you once had in your hands, the Message you heard with your ears—grasp it again and turn back to God.

“If you pull the covers back over your head and sleep on, oblivious to God, I’ll return when you least expect it, break into your life like a thief in the night.

4  “You still have a few followers of Jesus in Sardis who haven’t ruined themselves wallowing in the muck of the world’s ways. They’ll walk with me on parade! They’ve proved their worth!

5  “Conquerors will march in the victory parade, their names indelible in the Book of Life. I’ll lead them up and present them by name to my Father and his Angels.

6  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”

To Philadelphia

7  Write this to Philadelphia, to the Angel of the church. The Holy, the True—David’s key in his hand, opening doors no one can lock, locking doors no one can open—speaks:

8  “I see what you’ve done. Now see what I’ve done. I’ve opened a door before you that no one can slam shut. You don’t have much strength, I know that; you used what you had to keep my Word. You didn’t deny me when times were rough.

9  “And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan—watch as I strip off their pretensions and they’re forced to acknowledge it’s you that I’ve loved.

10  “Because you kept my Word in passionate patience, I’ll keep you safe in the time of testing that will be here soon, and all over the earth, every man, woman, and child put to the test.

11  “I’m on my way; I’ll be there soon. Keep a tight grip on what you have so no one distracts you and steals your crown.

12  “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.

13  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”

To Laodicea

14  Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says:

15–17  “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.

18  “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see.

19  “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!

20–21  “Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you. Conquerors will sit alongside me at the head table, just as I, having conquered, took the place of honor at the side of my Father. That’s my gift to the conquerors!

22  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”

Our Daily Bread reading and devotion

Tuesday, November 05, 2024

Today's Scripture

Psalm 23

Psalm 23

A David Psalm

God, my shepherd!

I don’t need a thing.

You have bedded me down in lush meadows,

you find me quiet pools to drink from.

True to your word,

you let me catch my breath

and send me in the right direction.

4  Even when the way goes through

Death Valley,

I’m not afraid

when you walk at my side.

Your trusty shepherd’s crook

makes me feel secure.

5  You serve me a six-course dinner

right in front of my enemies.

You revive my drooping head;

my cup brims with blessing.

6  Your beauty and love chase after me

every day of my life.

I’m back home in the house of God

for the rest of my life.

Insight

Psalm 23:4 reminds us of the comfort God provides: “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” In the New Testament, the word translated “comfort” can also be translated “encouragement”—the giving of hope or courage. This idea is perhaps most clearly described in 2 Corinthians 1:3-4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” God’s comfort isn’t to be hoarded; as He comforts us, we, in turn, are to comfort others (v. 4). By: Bill Crowder

Courage from the Shepherd

The Lord is my shepherd, I lack nothing. Psalm 23:1

The nearly 107,000 people in the stadium stood in anticipation as Texas A&M college football kicker Seth Small took the field with only two seconds left in the game. With A&M tied 38-38 against the best team in the country—a perennial football powerhouse—a successful field goal would seal an epic upset victory. Looking calm, Small lined up to take the kick. The stadium erupted in pandemonium after the ball sailed through the uprights for the winning score.

When questioned by reporters how he prepared for such an intense moment, Small said he kept repeating to himself the first verse of Psalm 23, “The Lord is my shepherd, I lack nothing.” When Small needed strength and reassurance, he drew on the deeply personal metaphor of God as a shepherd.

Psalm 23 is a beloved psalm because it assures us that we can be at peace, or comforted, because we have a loving and trustworthy shepherd who actively cares for us. David testified both to the reality of fear in intense or difficult situations as well as the comfort God provides (v. 4). The word translated “comfort” conveys assurance, or the confidence and courage to keep going because of His guiding presence.

When walking into challenging circumstances—not knowing what the outcome will be—we can take courage as we repeat the gentle reminder that the Good Shepherd walks with us. By:  Lisa M. Samra

Reflect & Pray

How have you experienced God as a loving shepherd? How did His trustworthy care give you courage?

Heavenly Father, please help me to take courage knowing that You’re my loving Shepherd.

Gain wisdom and leadership skills from our loving Shepherd.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 05, 2024

Participants in His Sufferings

Rejoice inasmuch as you participate in the sufferings of Christ. —1 Peter 4:13

If you are going to be used by God, he will take you through a multitude of difficult experiences, asking you to participate in the sufferings of Christ. These experiences aren’t meant to enrich you or benefit you personally. They’re meant to make you useful in God’s hands and to enable you to understand what occurs in other people’s souls, so that you will never be surprised by what you encounter. If you don’t go willingly through these experiences, you might often find yourself saying, “I can’t deal with that person.” You should never feel this way about another soul. God has given you ample opportunity to come before him and soak up his wisdom about others.

It might seem pointless to spend time soaking before God in this way; you have to get to the place where you are able to understand how he deals with us, and this is only done by being rightly related to Jesus Christ and participating in his sufferings. The sufferings of Christ aren’t those of ordinary life. He suffered “according to God’s will” (1 Peter 4:19), not because his individual desires or pride were thwarted. It is part of Christian culture to know what God’s will is, yet in the history of the church, the tendency has been to avoid being identified with Christ’s sufferings. People have tried to carry out God’s will using shortcuts. God’s way is always the “long, long trail,” the way of suffering.

Are you participating in Christ’s sufferings? Are you prepared for God to entirely stamp out your personal ambitions and destroy your individual determination? It doesn’t mean you’ll know exactly why God is taking you a certain way. In the moment, it’s never clear; you go through more or less blindly. Then, suddenly, you come to a luminous place and say, “Why, God was there all along, and I didn’t know it!”

Jeremiah 34-36; Hebrews 2

WISDOM FROM OSWALD

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

A Word with You, by Ron Hutchcraft

Tuesday, November 05, 2024

The Bible Wears a Blindfold - #9867

Blindfolds have usually been a hindrance in my life. I mean, I think the first blindfold I ever remember having on was when I was little. I was at a birthday party and we were playing, you know, like Pin the Tail on the Donkey. Now, I've never been real coordinated, so you put a blindfold on me and spin me around a few times, I usually end up pinning it on the hostess. Anyway, it's great to be the laughing stock at the birthday party.

Now, as a teenager, they put me in this trust walk where my un-blindfolded friend was leading me around blindfolded through water, into walls, and into trees. And then even as a grownup at parties, all I know is that when they blindfold me I know I'm going to end up looking like the village idiot.

But blindfolds? They aren't always bad. I mean, think about that famous statue you can see at the Supreme Court. You remember Blind Justice? She's holding the scales of justice, upholding the law without being able to see faces, or expressions, or wardrobes, or appearances. Well you get a better verdict that way.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bible Wears a Blindfold."

Now, our word for today from the Word of God. It comes from 2 Samuel 12:1. It follows after David, the king, has committed his sin of adultery with Bathsheba, and then his conspiracy to have her husband murdered and the conspiracy to cover that up. It says, "The Lord sent Nathan to David." Well, this is not going to be a very exciting mission, because it is the Prophet Nathan's job to confront the king, David.

He tells this parabolic story about a man who took a poor man's flock away from him, symbolizing what David had done. And then Nathan said to David in verse 7, "You are the man who did that. This is what the Lord God of Israel says, 'I anointed you king over Israel, I delivered you from the hand of Saul. The sword will never depart from your house because you despised Me and took the wife of Uriah the Hittite to be your own."

Now, Nathan's got a tough assignment here. He has to impartially apply the laws of God to his friend, his king. The one called "the man after God's own heart" David. But like Blind Justice, the Bible makes no distinctions when it comes to God's standards. The Bible wears a blindfold.

I was discussing divorce and how the church should handle that with a pastor friend of mine, and we've discussed many issues like that, that Christians disagree on. I'm not trying to solve that issue here, but I did say to him, "You know, I had a feeling that if we just read the Bible and didn't know anybody, we'd have a pretty clear view of what God wants. Then someone we care about comes along and it kind of gets us confused about what the Bible says." And I told him, "I think the problems start when a verse gets a face."

That's true when we discuss many issues today. Today in Christian circles, we're accepting of so much more stuff - stuff that we wouldn't have touched like say ten years ago. Our sociology often decides more than our theology. Our culture decides more than our Christianity. We can only enjoy the full blessing of God if we insist on the high standards of God.

And I've got to tell you, it's tempting not to when there's a face - especially somebody you care about - in front of the verse. But it isn't really love to lower the standards of God to make some temporary situation more comfortable. Those standards are not there to destroy people; they are the path to personal happiness. No matter how it looks, we must apply the Biblical guidelines with gentleness, not judgment; with love, not legalism. But we cannot dilute the Word of God for any person, for any situation. Not even King David could get such a compromise.

To rightly represent a holy God in this anything-goes world, we have to always be sure of the Bible's way of life and take our stand there.

Zechariah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: CHRIST IS THE REWARD - November 4, 2024

Do you visit the Grand Canyon for the T-shirt or the snow globe? No. The reward of the Grand Canyon is the Grand Canyon. The wide-eyed realization you’re part of something ancient, splendid, powerful and greater than you.

The cache of Christianity is Christ. Not money in the bank or a car in the garage or a better self-image. The Fort Knox of faith is Christ. Fellowship with him. Walking with him. Pondering him. The heart-stopping realization that in him you’re part of something endless, unstoppable, unfathomable! And that he, who can dig the Grand Canyon with his pinkie, thinks you’re worth his death on Roman timber. Christ is the reward of Christianity.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Zechariah 14

The Day Is Coming

1–2  14 Note well: God’s Judgment Day is on the way:

“Plunder will be piled high and handed out.

I’m bringing all the godless nations

to war against Jerusalem—

Houses plundered,

women raped,

Half the city taken into exile,

the other half left behind.”

3–5  But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.

6–7  What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God’s—when it will be continuous day. Every evening will be a fresh morning.

8  What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter!

9  God will be king over all the earth, one God and only one. What a Day that will be!

10–11  The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Ben-jamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.

12–14  But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People’s flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray!

14–15  Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.

16–19  All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don’t make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.

20–21  On that Day, the Big Day, all the horses’ harness bells will be inscribed “Holy to God.” The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.

Our Daily Bread reading and devotion

Monday, November 04, 2024

Today's Scripture

Revelation 7:9-12

  I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!

Salvation to the Lamb!

All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing:

Oh, Yes!

The blessing and glory and wisdom and thanksgiving,

The honor and power and strength,

To our God forever and ever and ever!

Oh, Yes!

Insight

In Revelation 7:9-12, in the final book of the Bible and at the end of the story of God’s work in redeeming the world, we get a kind of reversal of one of humanity’s greatest acts of rebellion. In Genesis 11, a unified humanity gathered together to build a “tower that reaches to the heavens,” so they could “make a name for [themselves]” (v. 4). The consequence of that unified rebellion was division—separation into the various languages and peoples and tribes and nations.

But through Jesus and the unity He brings through His own sacrifice, God has begun rebuilding humanity. The gospel spreads to fill the ends of the earth. And ultimately, a new kind of people will cry out with one single voice: “Salvation belongs to our God who sits on the throne, and to the Lamb” (Revelation 7:10). People will be unified in praise to God rather than rebellion.

Discover more about the end times with this entry-level course on Revelation.  By: Jed Ostoich

Loving the Nations

Before me was a great multitude that no one could count, from every nation, tribe, people and language.

Revelation 7:9

As the daughter of two loving and hard-working parents from Central and South America, I’m grateful they had the courage to be the first in their families to immigrate to the United States for better opportunities. They met as young adults in New York City, married, had my sister and me, and went on to run their respective businesses.

As a native New Yorker, I’ve grown up embracing my Hispanic heritage and have been fascinated with people of diverse backgrounds. For instance, I once shared my story of faith at an evening service at a multicultural church that meets in a former Broadway theater. Speaking to a multicultural group about God’s love is only a glimpse of what heaven will be like when we see people from different nations come together as the body of Christ.

In Revelation, the apostle John gives us this amazing picture of heaven: “Before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). God our Savior will receive the “praise and glory” and so much more He’s worthy of “for ever and ever” (v. 12).

Now we have just a glimpse of what heaven will be like. But one day, we who believe in Jesus will be united with Him and with people from different countries, cultures, and languages. Since God loves the nations, let’s also love our global family in Christ. By:  Nancy Gavilanes

Reflect & Pray

How can you love the nations? How can you celebrate others and their cultures?

Dear God, please help me to love others well.

My Utmost for His Highest, by Oswald Chambers

Monday, November 04, 2024

Acting on His Truth

Come near to God and he will come near to you. —James 4:8

It’s essential for us, as ministers of the gospel, to give people a chance to act on the truth of God. We might wish we could act for them, but no individual can act for another. Our role is to share the evangelical message, a message which can and should lead to action. But the ultimate responsibility must be left with the individual. The paralysis of refusing to act leaves people exactly where they were before. Once they act, they are never the same again.

Acting on the truth of God can look like foolishness in the eyes of the world. Because of this, many who have been convicted by the Holy Spirit refuse to act. And yet the very second I act, I live; all the rest is mere existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it—not necessarily physically, but in your will. Record it with ink or with blood. The weakest saint is emancipated the instant she acts. In that instant, all the power of God Almighty is on her side.

We back down from acting on God’s truth all the time. We come up to the truth, confess we are wrong, then turn back. We do this over and over again, until we learn that we have no business going back. We have to transact business with our Lord on the truth he is showing us, whatever it may be. When he tells us, “Come,” he really means “transact with me.”

“Come near to God.” The last thing we’ll do is come to God, but all who do come know that the instant they come, the supernatural life of God invades them. The dominating power of the world and the flesh and the devil is paralyzed, not by their act of coming but because that act has linked them to God and his redemptive power.

Jeremiah 32-33; Hebrews 1

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft

Monday, November 04, 2024

Love Even When You Lose - #9866

When it comes to the Olympics, it seems as if there are always certain athletes that give the Games this personal touch for us. Let's go back to the 1994 Winter Olympics. I remember we all wanted to see the women's skating showdown between Nancy Kerrigan and Tanya Harding. In 1998, it was two teenagers named Michelle and Tara. Michelle Kwan was heavily favored to leave Japan and the Olympics with that gold medal; 15-year old Tara Lipinski was expected to bring home the silver maybe.

But in a stunning performance, and an Olympic upset, young Tara Lipinski captured the gold. Michelle Kwan, who had skated an almost flawless program, was disappointed but she was gracious. She won a silver medal that so many would love to win, but you know it still had to hurt. Some of that hurt slipped out as she sent a message to her family, and TV carried it around the world. She said, "I love you, Mom and Dad, and Karen and Jimmy. I hope you still love me." Ouch!

I'm Ron Hutchcraft and I want to have A Word With You today about "Love Even When You Lose."

"I hope you still love me." That's not just a feeling a disappointed Olympian has felt. Many of us have had those moments when we have wondered, "Can you love me like this? I mean, the way I've failed you or hurt you? I'm not very lovable right now."

It's just a fact that a lot of love in our lives is "performance love." People will love us if we perform. Sales people know a company and co-workers base your worth on this month's sales. Did you get the grades? Did you get the win? But who loves you when you lose? When you're not as young and attractive anymore? Who loves you when you've blown it? When you can't do the things that have always brought you approval? You may know all too well the sting of love that used to be there for you. The love that was supposed to always be there, but it's gone.

Conditional love. There are lots of people who are willing to say, "I love you if..." What your heart cries for, though, and mine too, is someone who will just say, "I love you. There is nothing you can do to make me love you more. There is nothing you can do to make me love you less. I have made my choice. I love you. That will never change."

Maybe you think that kind of "never-leave-you" love is impossible. Well, there really is a love you cannot lose, because it's a love you cannot earn. The undeniable proof of that love is described in our word for today from the Word of God in Romans 5:8. "God demonstrates His own love for us in this: while we were still sinners, Christ died for us." In other words, God loved us enough to sacrifice His only Son for us even though we were doing the things God hates.

Maybe you've tried to earn God's love by being a good person, a religious person, a Christian person. But God says clearly that the way to begin a relationship with Him is "not by works" (Ephesians 2:9). It's by His "grace," the Bible says, which means undeserved love. All your goodness cannot erase a lifetime of sinning. Sin puts us on eternity's Death Row. But even with all our "sin-garbage" - totally unlovable spiritually - God sent His Son to die for us; to die for you. If He didn't turn His back on you when His Son was hanging on that cross for you, He will never turn His back on you.

Once you put your total trust in Jesus to be your Rescuer from your sin, you have His unloseable love. And on your very worst days, you can ask God, "Do You love me like this?" and He will always answer, "Yes." This is the love your heart has been aching for all these years. He's within your reach right now. Just tell Jesus you're giving your life to Him, beginning today.

I'd love to help you know how for sure you belong to Him if you would just go to our website. That's why it's there. It's ANewStory.com. Please check it out today.

Imagine, never unloved again, never another day alone. Not because you deserve it but because Jesus died to remove what could ever take you out of God's love. He made His move on the cross, and now, my friend, it's your move.

Zechariah 13, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Thoughts

Lord, you have done such great things! How deep are your thoughts! Psalm 92:5

God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.

Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”

When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”

Thinking God’s thoughts.

Zechariah 13

Washing Away Sins

1  13 “On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.

2–3  “On the Big Day”—this is God-of-the-Angel-Armies speaking—“I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I’ll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, ‘That’s it! You’re finished! Your lies about God put everyone in danger,’ and then they’ll stab him to death in the very act of prophesying lies about God—his own parents, mind you!

4–6  “On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they’ll wish they’d never swindled people with their ‘visions.’ No more masquerading in prophet clothes. But they’ll deny they’ve even heard of such things: ‘Me, a prophet? Not me. I’m a farmer—grew up on the farm.’ And if someone says, ‘And so where did you get that black eye?’ they’ll say, ‘I ran into a door at a friend’s house.’

7–9  “Sword, get moving against my shepherd,

against my close associate!”

Decree of God-of-the-Angel-Armies.

“Kill the shepherd! Scatter the sheep!

The back of my hand against even the lambs!

All across the country”—God’s Decree—

“two-thirds will be devastated

and one-third survive.

I’ll deliver the surviving third to the refinery fires.

I’ll refine them as silver is refined,

test them for purity as gold is tested.

Then they’ll pray to me by name

and I’ll answer them personally.

I’ll say, ‘That’s my people.’

They’ll say, ‘God—my God!’ ”

Our Daily Bread reading and devotion

Sunday, November 03, 2024

Today's Scripture

Isaiah 26:1-8

Stretch the Borders of Life

1–6  26 At that time, this song

will be sung in the country of Judah:

We have a strong city, Salvation City,

built and fortified with salvation.

Throw wide the gates

so good and true people can enter.

People with their minds set on you,

you keep completely whole,

Steady on their feet,

because they keep at it and don’t quit.

Depend on God and keep at it

because in the Lord God you have a sure thing.

Those who lived high and mighty

he knocked off their high horse.

He used the city built on the hill

as fill for the marshes.

All the exploited and outcast peoples

build their lives on the reclaimed land.

7–10  The path of right-living people is level.

The Leveler evens the road for the right-living.

We’re in no hurry, God. We’re content to linger

in the path sign-posted with your decisions.

Who you are and what you’ve done

are all we’ll ever want.

Insight

Isaiah 26 contrasts two cities. In verses 1-4, a “strong city” adorned with “salvation” (v. 1) from God, “the Rock eternal” (v. 4), comes into view. The gates of the city are to be opened so “the righteous nation may enter” (v. 2). And those who “trust in [God]” are candidates for peace (v. 3). The scene changes in verse 5. There we see a humbled city. The vulnerability and folly of pride are graphically depicted along with the consequences that await those who trust in anything other than the living God. The prophetic message of Isaiah compels us to examine ourselves to see if we’re sincerely trusting in Him alone for refuge and safety (v. 4) and placing Him uppermost in our desires and affections (v. 8). By: Arthur Jackson

Our Trustworthy Father

You will keep in perfect peace those whose minds are steadfast, because they trust in you.  Isaiah 26:3

My six-foot-three son, Xavier, lifted his giggling toddler, Xarian, into the air with ease. He wrapped his large hand around his son’s tiny feet, securing them firmly in his palm. Stretching out his long arm, he encouraged his son to balance on his own but kept his free hand at the ready to catch him if necessary. Xarian straightened his legs and stood. With his smile wide and his arms resting at his side, his eyes locked on his father’s gaze.

The prophet Isaiah declared the benefits of focusing on our heavenly Father: “You will keep in perfect peace those whose minds are steadfast, because they trust in you” (Isaiah 26:3). He encouraged God’s people to be committed to seeking Him in the Scriptures and connected with Him through prayer and worship. Those faithful ones would experience a confident trust built through their established fellowship with the Father.

As God’s beloved children, we can cry out with boldness: “Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal” (v. 4). Why? Because our Father in heaven is trustworthy. He and the Scriptures never change.

As we keep our eyes fixed on our heavenly Father, He will keep our feet planted firmly in His hands. We can count on Him to continue being loving, faithful, and good forever! By:  Xochitl Dixon

Reflect & Pray

How does keeping your thoughts on God give you peace? What have you done to focus your thoughts on Him throughout the day?

Heavenly Father, thank You for using Scripture to remind me of Your unchanging character and everlasting faithfulness.

For further study read, God Answers the Silly Prayers Too.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 03, 2024

A Bond Servant of Jesus

I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me. —Galatians 2:20

These words mean breaking my independence with my own hand and surrendering myself to the supremacy of the Lord Jesus Christ. No one else can do this for me; I must do it myself. God may bring me to the point of surrender three hundred sixty-five times a year, but he can’t push me through. Surrender means breaking the shell of my individual independence from God. It means the emancipation of my personality into oneness with him—not for any agenda of my own, but for absolute loyalty to Jesus. Very few of us know anything about this kind of loyalty. “Whoever loses their life for me and for the gospel . . .” (Mark 8:35): that is what makes an iron saint.

Has the break with my independence come? The one thing I must decide is, Will I give up? Will I surrender to Jesus Christ, making no conditions? I must be broken of the desire for self-realization. Once this point is reached, supernatural identification with my Lord takes place immediately, and the witness of the Spirit of God within me is unmistakable: “I have been crucified with Christ.”

The passion of Christianity is that I deliberately sign away my rights and become a bond servant of Jesus Christ. Until I do that, I cannot begin to be a saint. When I have done it, God is able to help himself to my life. Will I let him? Or do I have my own ideas of what I’m going to be?

Jeremiah 30-31; Philemon

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus.

We have to learn to abide in Him wherever we are placed.

Revelation 2, bible reading and daily devotionals.

MaxLucado.com: The Holy Spirit

If I were to ask you to describe your heavenly Father, you’d give me a response.  If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer.  But if I were to ask about the role of the Holy Spirit in your life. . .?  Eyes would duck.  Throats would be cleared.

John 14:17 says, “The world cannot accept him, because it does not see him or know him.  But you know him, because he lives with you and he will be in you.”

What does the Spirit do? Scripture says He comforts the saved.  He convicts the lost.  He conveys the truth.  Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Understood a new truth?  Then you’ve been touched by the Holy Spirit.

What do you know?  He’s been working in your life already.

From A Gentle Thunder

Revelation 2

To Ephesus

1  2 Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:

2–3  “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.

4–5  “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!

“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.

6  “You do have this to your credit: You hate the Nicolaitan business. I hate it, too.

7  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”

To Smyrna

8  Write this to Smyrna, to the Angel of the church. The Beginning and Ending, the First and Final One, the Once Dead and Then Come Alive, speaks:

9  “I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.

10  “Fear nothing in the things you’re about to suffer—but stay on guard! Fear nothing! The Devil is about to throw you in jail for a time of testing—ten days. It won’t last forever.

“Don’t quit, even if it costs you your life. Stay there believing. I have a Life-Crown sized and ready for you.

11  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Christ-conquerors are safe from Devil-death.”

To Pergamum

12  Write this to Pergamum, to the Angel of the church. The One with the sharp-biting sword draws from the sheath of his mouth—out come the sword words:

13  “I see where you live, right under the shadow of Satan’s throne. But you continue boldly in my Name; you never once denied my Name, even when the pressure was worst, when they martyred Antipas, my witness who stayed faithful to me on Satan’s turf.

14–15  “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?

16  “Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words.

17  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’ll give the sacred manna to every conqueror; I’ll also give a clear, smooth stone inscribed with your new name, your secret new name.”

To Thyatira

18  Write this to Thyatira, to the Angel of the church. God’s Son, eyes pouring fire-blaze, standing on feet of furnace-fired bronze, says this:

19  “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.

20–23  “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.

24–25  “The rest of you Thyatirans, who have nothing to do with this outrage, who scorn this playing around with the Devil that gets paraded as profundity, be assured I’ll not make life any harder for you than it already is. Hold on to the truth you have until I get there.

26–28  “Here’s the reward I have for every conqueror, everyone who keeps at it, refusing to give up: You’ll rule the nations, your Shepherd-King rule as firm as an iron staff, their resistance fragile as clay pots. This was the gift my Father gave me; I pass it along to you—and with it, the Morning Star!

29  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”

Our Daily Bread reading and devotion

Saturday, November 02, 2024

Today's Scripture

Matthew 20:20-28

It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.

21  “What do you want?” Jesus asked.

She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”

22  Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”

They said, “Sure, why not?”

23  Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”

24–28  When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

Insight

In Matthew 20, Jesus used two words to describe how those who believe in Him are to relate to each other: diakonos, translated “servant” (v. 26) and doulos, translated “slave” (v. 27). Christ turns our common understanding of greatness on its head. He teaches that instead of the greater giving orders to the lesser, the greater person is the one who serves others. In the upside-down kingdom of God, Jesus tells His disciples that to be “great” (v. 26), they must look out for the needs of others: “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave” (vv. 26-27 nlt).  By: J.R. Hudberg

Whoever wants to become great among you must be your servant. Matthew 20:26

Brad moved to a new city and quickly found a church where he could worship. He went to services for a few weeks, and then one Sunday he talked to the pastor afterward about his desire to serve in any way needed. He said, “I just want to ‘reach for the broom.’ ” He started by helping set up chairs for the services and cleaning the restrooms. The church family found out later that Brad’s giftedness was in teaching, but he was willing to do anything.

Jesus taught two of His disciples, James and John, and their mother a lesson in servanthood. Their mother requested that her sons have a place of honor on each side of Christ when He came into His kingdom (Matthew 20:20-21). The other disciples heard about this and grew angry with them. Perhaps they wanted those positions for themselves? Jesus told them that exercising authority over others wasn’t the way to live (vv. 25-26), but instead serving was most important. “Whoever wants to become great among you must be your servant” (v. 26).

Brad’s words “reach for the broom” are a practical picture for what each of us can do in our communities and churches to serve Christ. Brad described his life’s passion for God in this way: “I want to serve for the glory of God, for the good of the world, and for my own joy.” How will you and I “reach for the broom” as God leads us? By:  Anne Cetas

Reflect & Pray

In what ways can you serve your church family? When will you start?

Dear God, You’ve done so much for me and deserve my love. Please empower me and show me how to serve others in my midst.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 02, 2024

Authority and Independence

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

Revelation 1, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL GOD, ALL MAN - November 1, 2024

“Who do you say I am?” Jesus asks of Peter. “I, uh, I believe…um, I believe that you are the Christ, the Son of the living God.” Maybe he wasn’t that hesitant. But if he was, you can hardly fault him. How many times do you call a callous-handed nail bender from a one-camel town the Son of God?

You remember the drawings with the question, “What’s wrong with this picture?” We’d look closely for something that didn’t fit—like an astronaut on the moon with a pay phone in the background. Pay phones aren’t found on the moon, and God doesn’t chum with common folk or snooze in fishing boats. But Colossians 2:9 says he did: “For in Christ there is all of God in a human body.” All God, all man. Don’t we need a God-man Savior?

No Wonder They Call Him Savior: Experiencing the Truth of the Cross

Revelation 1

A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!

3  How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

Time is just about up.

His Eyes Pouring Fire-Blaze

4–7  I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.

Glory and strength to Christ, who loves us,

who blood-washed our sins from our lives,

Who made us a Kingdom, Priests for his Father,

forever—and yes, he’s on his way!

Riding the clouds, he’ll be seen by every eye,

those who mocked and killed him will see him,

People from all nations and all times

will tear their clothes in lament.

Oh, Yes.

8  The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”

9–17  I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.

I saw a gold menorah

with seven branches,

And in the center, the Son of Man,

in a robe and gold breastplate,

hair a blizzard of white,

Eyes pouring fire-blaze,

both feet furnace-fired bronze,

His voice a cataract,

right hand holding the Seven Stars,

His mouth a sharp-biting sword,

his face a perigee sun.

I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:

17–20  “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”

Our Daily Bread reading and devotion

Friday, November 01, 2024

Today's Scripture

Ephesians 5:15-20

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17  Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.

18–20  Don’t drink too much wine. That cheapens your life. Drink the Spirit of God, huge draughts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.

Insight

Ephesians 5 tells us to “be very careful . . . how you live—not as unwise but as wise, making the most of every opportunity” (vv. 15-16). Part of using time wisely is remembering that life is filled with its different seasons, but we can rest in God’s wisdom and timing. This is beautifully captured by Solomon in Ecclesiastes 3: “There is a time for everything, and a season for every activity under the heavens. . . . He has made everything beautiful in its time” (vv. 1, 11). Recognizing that God is in control of our lives can help us walk by faith as we anticipate our eternal home with Him forever. By: Bill Crowder

Time Well Spent

Be very careful, then, how you live . . . making the most of every opportunity. Ephesians 5:15-16

On March 14, 2019, NASA rockets ignited, catapulting astronaut Christina Koch toward the International Space Station. Koch wouldn’t return to Earth for 328 days, giving her the record for the longest continuous space flight by a woman. Every day, living roughly 254 miles above the Earth, a screen kept track of the astronaut’s time in five-minute increments. She had a myriad of daily tasks to complete (from meals to experiments), and—hour after hour—a red line inched along the display, constantly showing whether Koch was ahead or behind schedule. Not a moment to waste.

While certainly not recommending anything so intrusive as a red line ruling over our life, the apostle Paul did encourage us to carefully use our precious, limited resource of time. “Be very careful then, how you live,” he wrote, “not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15-16). God’s wisdom instructs us to fill our days with intention and care, employing them to practice obedience to Him, to love our neighbor, and to participate in Jesus’ ongoing redemption in the world. Sadly, it’s entirely possible to ignore wisdom’s instruction and instead use our time foolishly (v. 17), frittering away our years in selfish or destructive pursuits.

The point isn’t to obsessively fret about time but simply to follow God in obedience and trust. He will help us make the most of our days. By:  Winn Collier

Reflect & Pray

What does time mean to you? How can you make the most of your time today?

Dear God, please help me make the most of my time

My Utmost for His Highest, by Oswald Chambers

Friday, November 01, 2024

You Are Not Your Own

Know ye not that…ye are not your own? —1 Corinthians 6:19

There’s no such thing as a private life—a “world within the world”—for those who are brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of his saints and makes it a thoroughfare for the world on the one hand and for himself on the other. No human being can stand that without being fully identified with Jesus Christ.

God calls his saints into the fellowship of the gospel, and it is for this fellowship that we are sanctified, not for ourselves. In everything that happens, in every circumstance that arises, God is bringing us into fellowship with himself. We must let him have his way. If we don’t, we won’t be of the slightest use in his redemptive work in the world. Instead, we’ll be a hindrance.

The first thing God does with his saints is to get them based on rugged spiritual reality. When we are spiritually real, we don’t care what happens to us individually; we only care that God gets his way for the purpose of his redemption. Why shouldn’t we go through heartbreak? Heartbreaks are doorways that God is opening into fellowship with his Son. Most of us collapse at the first sign of heartbreak or pain. We sit down on the threshold of God’s purpose, then turn to the people around us for sympathy. So-called Christian sympathy will soothe us all the way to our deathbeds! God never soothes us when what we need is to be roused; God comes with the grip of the pierced hand of his Son and says, “Arise; shine. Enter into fellowship with me.”

If through a broken heart God can bring his purposes to pass in the world, thank him for breaking your heart.

Jeremiah 24-26; Titus 2

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Friday, November 01, 2024

The Thought Detector - #9865

If you're up late enough - I'm saying really late - you might catch an episode of the old TV series "The Twilight Zone." Rod Serling, the host, wrote some very imaginative and actually sometimes strange stories that ended up on that series. And it's funny after all these years; I still remember one, even though it's been a long time. This bank teller suddenly develops the ability to know what people are thinking, and he thinks he has a great gift. The amusing part was that while people were speaking, he knew what they were really thinking as they said those words. Aren't you glad this was just fiction?

For example, he heard the banker saying to a customer that had a considerable amount of money in the bank, "We certainly enjoyed visiting with you." Meanwhile he's hearing his thoughts say, "I wouldn't even want to be in the same room with you if you didn't have so much money." Well, by the end of the story, as I recall it, he's not so sure he wants this gift anymore. Someone who knows what you're thinking about; aren't you glad that's just fiction? Or is it?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Thought Detector."

Now, our word for today from the Word of God comes from Luke 5, and I'm going to begin reading at verse 20, where a young man has just been lowered through a roof by his determined friends. See, they want their paralyzed friend to have a healing touch from Jesus. You may remember the story. The Bible says, "When Jesus saw their faith, He said, 'Friend, your sins are forgiven.' The Pharisees and the teachers of the law began thinking to themselves, 'Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?' Jesus knew what they were thinking (oh, here we go!) and asked, 'Why are you thinking these things in your heart?'"

Now, these people didn't say they were doubting Jesus, but Jesus knew they were. See, a passage like this teaches us that if you think it, Jesus knows it. How does that make you feel? I mean, a lot of folks whose outer life is admirably righteous have a moral zoo going on inside. See, Jesus is interested in your thoughts, not just your actions. For example He told us, "If a man commits adultery in his heart; if he lusts after a woman, that's a form of adultery" - mental adultery.

Now, we work pretty hard to get the outside looking good, don't we? But 1 Samuel 16 says, "God looks on the heart." What you think about all day; that's the real you. Jesus knows the bitterness behind those nice words; He knows the jealousy behind the smiles, the lust behind your lectures on sin. He knows the pride behind all that Christian work you do. He knows the thoughts of unfaithfulness that maybe you're covering up with words of love. He wants to be the Lord of what you think about, not just what you do. In fact, the wonderful possibility is given to us in 2 Corinthians 10:5. Here's what it says: "We can bring every thought into the captivity and obedience of Christ."

So, fight the war on the first front, and that's where you think. Sin always lands as a thought first; repentance begins with the things I'm thinking about. That's why David said, "Lord, I want you to know my thoughts." So, let Christ invade the real you, not just the one everybody can see. You need Him in your mind all day. He already knows what's going on there. So talk to Him about it, be honest about it, release His power to change your mind. The Bible says that we can "be transformed by the renewing of our mind." That's the power of a living Christ inside of you if you will open up all the closets in your mind with all the darkness and monsters in it for Him to change.

The greatest strongholds for the kingship of Jesus Christ are in my mind, and they can be, and they must be, surrendered to His will.

Zechariah 12, Bible Reading and Daily Devotionals

Max Lucado Daily: SEIZE THE OPPORTUNITY - October 31, 2024

Some days never come. Go to the effort. Invest the time. Make the apology. Take the trip. Do it! The seized opportunity renders joy. The neglected brings regret.

Remember Mary’s extravagance in pouring expensive perfume over Jesus’ head? And Jesus’ disciples criticizing her. “Why waste that perfume?” they said. “It could have been sold for a great deal of money and given to the poor” (Matthew 26:8-9). Do not miss Jesus’ prompt defense of Mary in Matthew 26:10: “Why are you troubling this woman?” he said. “She did an excellent thing for me.”

Don’t miss Jesus’ message. There is a time to pour out your affections on one you love. When the time comes, seize it!

Cast of Characters: Lost and Found

Zechariah 12

Home Again in Jerusalem

1–2  12 War Bulletin:

God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.

3  “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

4–5  “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’

6  “On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

7–8  “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

9  “On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.

10–14  “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

Everyone will weep and grieve,

the land and everyone in it:

The family of David off by itself

and their women off by themselves;

The family of Nathan off by itself

and their women off by themselves;

The family of Levi off by itself

and their women off by themselves;

The family of Shimei off by itself

and their women off by themselves;

And all the rest of the families off by themselves

and their women off by themselves.”

Our Daily Bread reading and devotion

Thursday, October 31, 2024

Today's Scripture

Mark 12:13-17

Paying Taxes to Caesar

13–14  They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

15–16  He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

17  Jesus said, “Give Caesar what is his, and give God what is his.”

Their mouths hung open, speechless.

Insight

Part of the reason the religious leaders tried to “catch [Jesus] in his words” (Mark 12:13) was to discredit Him and charge Him with blasphemy for claiming to be God (see Matthew 26:63-65; Luke 20:20). Jesus made an exclusive claim that He’s the Messiah (Matthew 26:63-64) and the only way to the Father: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). The book of Acts underscores this exclusive claim: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). John makes it clear when he wrote, “We have seen and testify that the Father has sent his Son to be the Savior of the world” (1 John 4:14). The good news is that in Christ, we have our Savior! By: Bill Crowder

The Great Divide

Give back to Caesar what is Caesar’s and to God what is God’s.  Mark 12:17

In a classic Peanuts comic strip, Linus’ friend berates him for his belief in the Great Pumpkin. Walking away dejectedly, Linus says, “There are three things I have learned never to discuss with people . . . religion, politics, and the Great Pumpkin!”

The Great Pumpkin existed only in Linus’ head, but the other two topics are oh-so-real—dividing nations, families, and friends. The problem occurred in Jesus’ day as well. The Pharisees were deeply religious and tried to follow the Old Testament law to the letter. The Herodians were more political, yet both groups wanted to see the Jewish people freed from Roman oppression. Jesus didn’t seem to share their goals. So they approached Him with a politically charged question: should the people pay taxes to Caesar (Mark 12:14–15)? If Jesus said yes, the people would resent Him. If He said no, the Romans could arrest Him for insurrection.

Jesus asked for a coin. “Whose image is this?” He asked (v. 16). Everyone knew it was Caesar’s. Jesus’ words resonate today: “Give back to Caesar what is Caesar’s and to God what is God’s” (v. 17). His priorities in order, Jesus avoided their trap.

Jesus came to do His Father’s will. Following His lead, we too can seek God and His kingdom above all else, directing the focus away from all the dissension and toward the one who is the Truth. By:  Tim Gustafson

Reflect & Pray

What divisive issues trouble you? How might keeping your eyes on Jesus help guide your conversations today?

Father, I need Your wisdom and guidance for all my interactions.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 31, 2024

Discernment of Faith

If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Thursday, October 31, 2024

Broken No More - #9864

When I was growing up and when our children were growing up, basically when generations of children were growing up, mommies and daddies read stories to their children. And most of them had a predictable ending: "and they lived happily ever after." Except for this one nursery rhyme - the one about the uncoordinated egg. You know?

I wasn't sure what I was supposed to learn from that one. "Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall - all the king's horses and all the king's men couldn't put Humpty together again." So what? Don't sit on a wall? I don't know. I kept waiting for the happy ending. There isn't one. Humpty's broken, he's in pieces, everybody tries to put him together and nobody can. Humpty is broken and no one can fix him. Well, not necessarily.

I'm Ron Hutchcraft and I want to have A Word With You today about "Broken No More."

We live in a world of Humpty Dumpty people; people who are broken inside where it's hard to heal. You might be one of them. The pain, the hurt, the disappointment of your life have left you shattered. And though there have been attempts to put the pieces together, nothing has really worked. The brokenness remains. There's no "they lived happily ever after."

Our word for today from the Word of God offers some real hope for what may have seemed hopeless until now - a happy ending. It's in Isaiah 61:1, speaking of Jesus Christ. "The Lord has sent Me to bind up the brokenhearted." The Bible says that part of Jesus' mission on earth is to put together broken people.

Maybe all the King's horses and all the King's men can't put you together again. But the King can if you'll give Him all the pieces of your life no matter how hurtful, no matter how shameful, no matter how ugly. Jesus can do what no friend can do for you, no boyfriend, no girlfriend, no therapist, no medication, no family member, no emotional anesthetic. Why? Because He did what only He could do to deal with the root cause of all the brokenness in our world. And that's the spiritual destroyer God calls sin.

Not the breaking of somebody's religious rules. Sin, according to the Bible, is the basic choice all of us have made to do our life our way instead of God's way. That has led us to a lifetime of choices that go against the way God made us to live. God says, "Sin, when it is full grown, gives birth to death" (James 1:15). Sin always destroys. It always leaves behind the pieces. All of us have been the sinned against, and all of us have been the sinner. And all our brokenness is from one or the other.

But God's one and only Son came as Jesus to pay for all that sin. In God's words, "He carried our sins in His own body on the tree." That's the cross where Jesus died. And because He paid for all our sins, He can forgive all the sins you've done and heal the damage done by your sin and the sins of others. It's all summed up in the beautiful word "Savior."

But Jesus isn't your Savior until you ask Him to be by telling Him you're putting your total trust in Him. Has there ever been a time when you've done that? If you've done that, you'll know you have. That's the day the healing begins. How about that being today for you? Tell Him, "Jesus, I want you to be my Savior from my sin. My life is yours. You made me. You paid for me with your life. I am yours."

I want to invite you to go to our website as an action step right now. There's so much good information there that will help you be sure that you know Jesus personally and have begun your relationship with Him. Now, remember this website - ANewStory.com.

No one else has been able to put together all the broken pieces of you. But that's why Jesus came to bind up the brokenhearted. He is your wonderful hope of a happy ending.

Zechariah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: SEE THE UNSEEN - October 30, 2024

On the wall of a concentration camp, a prisoner carved the following words:

I believe in the sun, even though it doesn’t shine.

I believe in love, even when it isn’t shown.

I believe in God, even when he doesn’t speak.

What hand could have cut such a conviction? What eyes could have seen good in such horror? There’s only one answer: eyes that chose to see the unseen. Paul wrote in 2 Corinthians 4:18 (NCV), “We set our eyes not on what we see but on what we cannot see. What we see will only last a short time, but what we cannot see will last forever.” We can see either the hurt or the Healer.

Mark it down. God knows you and I are blind. He knows living by faith and not by sight doesn’t come naturally. He will help us. Accept his help. Either live by the facts or see by faith!

Cast of Characters: Lost and Found

Zechariah 11

Open your borders to the immigrants, proud Lebanon!

Your sentinel trees will burn.

Weep, great pine trees! Mourn, you sister cedars!

Your towering trees are cordwood.

Weep Bashan oak trees!

Your thick forest is now a field of stumps.

Do you hear the wailing of shepherds?

They’ve lost everything they once owned.

Do you hear the outrage of the lions?

The mighty jungle of the Jordan is wasted.

Make room for the returning exiles!

Breaking the Beautiful Covenant

4–5  God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”

6  God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don’t look for help from me.”

7–8  So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.

9  And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”

10–11  Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.

12  Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.

13  God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.

14  Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel.

15–16  God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.

17  “Doom to you, useless shepherd,

walking off and leaving the sheep!

A curse on your arm!

A curse on your right eye!

Your arm will hang limp and useless.

Your right eye will go stone blind.”

Our Daily Bread reading and devotion

Wednesday, October 30, 2024

Today's Scripture

Isaiah 4:2-6

God’s Branch

2–4  And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

5–6  Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

Insight

In Scripture, God’s people (the Israelites) are often compared to a tree. In Isaiah 4, the prophet Isaiah refers to “that day” when “the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (v. 2). Previously, “that day” described a time of judgment and devastation (3:7, 18; 4:1). But here Isaiah describes “that day” as a time of restoration and renewed flourishing. By describing “that day” as both a time of judgment and restoration, Isaiah reveals that the judgment isn’t mere destruction but intended to purify, cleanse, and restore the tree of Israel to what it was meant to be—“a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain” (v. 6). By: Monica La Rose

A Beautiful Surprise

In that day the Branch of the Lord will be beautiful and glorious. Isaiah 4:2

The plowed ground contained a secret—something hidden. In preparation for their fiftieth wedding anniversary, Lee Wilson had set apart eighty acres of his land to produce perhaps the grandest floral gift his wife had ever seen. He secretly planted countless sunflower seeds that eventually erupted into 1.2 million of the golden plants—his wife’s favorite. When the sunflowers raised their yellow crowns, Renee was shocked and overwhelmed by Lee’s beautiful act of love.

Speaking to the people of Judah through the prophet Isaiah, God shared a secret with them: Though they couldn’t see it now, after His promised judgment against them for their unfaithfulness to Him (Isaiah 3:1-4:1), a new and golden day would dawn. “In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (4:2). Yes, they would experience devastation and exile at the hands of Babylon, but a beautiful “branch”—a new shoot out of the ground—would then be seen. A remnant of His people set apart (“holy,” v. 3), cleansed (v. 4), and lovingly led and cared for by Him (vv. 5-6).

Our days can seem dark, and the fulfillment of God’s promises hidden. But as we cling to Him by faith, one day all His “great and precious promises” will be fulfilled (2 Peter 1:4). A beautiful new day awaits.

By:  Tom Felten

Reflect & Pray

Why do God’s promises seem to be hidden at times? How can you accept them by faith today?

Loving God, thank You for the beauty of Your faithful promises.

For further study, read The Promises of God: Taking God at His Word.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 30, 2024

Faith

Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Jeremiah 20-21; 2 Timothy 4

WISDOM FROM OSWALD

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.

Disciples Indeed, 387 R

A Word with You, by Ron Hutchcraft

Wednesday, October 30, 2024

Praying, Then Expecting - #9863

I saw one of those bumper frames for your license plate. It said, "Happiness is being a grandparent." Oh, that's the truth! I mean, I remember when I was a little kid. Happiness was having a grandparent with you, especially my grandmother. Because it always meant surprises; it meant going out to eat, and it almost always meant money! That's what grandparents are for, of course, to spoil kids. Any time I knew that I would be seeing Grandma I was excited to see what surprises she would bring. If we're that way about grandma, we should really be looking forward to what Father has for us today; that's Father with a capital F.

I'm Ron Hutchcraft and I want to have A Word With You today about "Praying, Then Expecting."

As you know, life is divided into 24-hour chunks. We have this sort of death and resurrection thing that takes place every day. You know, we sort of die about 10:00, 11:00, or 12:00 o'clock at night, and sort of start all over again the next morning. It's like beginning again the next day. So, life isn't this big old blob - life. It just really comes down to these 24-hour things doesn't it: Mondays, Tuesdays, Wednesdays, etc.?

There's a very interesting look in the Bible at a day in the life of a child of God, because that's really what it amounts to...have a good day. That's how you live the life of a Christian, you have a good day.

Go back to the book of Psalms, and here's what a day in the life looks like at beginning and end; sunrise and sunset in the life of a child of God. Our word for today from the Word of God, Psalm 5:3 - "In the morning, O Lord, You hear my voice; in the morning I lay my requests before You and wait in expectation."

Okay, that's one end of the day. Let's go to the other end of the day. The sun has gone down now. Psalm 4:8, same page in my Bible, says this; "I will lie down and sleep in peace, for You alone, O Lord, make me dwell in safety." Now, it's interesting as you read this morning beginning with the Lord, beginning this 24-hour period of time. It talks about the many moods of praying. There's not just one mood of praying; it's sort of like Baskin Robbins. There are a lot of flavors you can pray in. It says, "Give ear to my words, O Lord." Okay, that's just kind of making a statement. Then it says, "Consider my sighing." This is the kind of praying when you're totally depleted; you don't even know what to say. "O Lord, I can hardly get this out." And then it says, "Listen to my cry..." my cry for help. This is desperation. And then he says, "I lay my requests before the Lord" every morning laying out the concerns of my heart.

By the way, did you do that this morning? Do you do that every morning? Talk to Him and say, "Lord, here's what I'm afraid of today; here's what I'm hoping for today; here's what I'm dreaming about; here's what I'm crying about; here are the people I love; here are the needs I'm anticipating." You empty your hands. Now, how can you tell if you've really prayed or if you just went through the motions? Notice that it says, "I lay my request before the Lord and wait in expectation." Hey, that's like Grandma's visit; waiting in expectation for her surprises.

You know you've really prayed when you get off your knees expectantly and you go through your day looking for the fingerprints of God on that day. It may not be like I thought it would be, but there will be His surprises. Expectation is the byproduct of faith. So, are you uh... expecting? You say, "No, I'm a man. How could I be expecting?" No, I mean expecting good things from God. Expecting God's touch on what you've turned over to Him.

No wonder at night we can lie down and sleep in peace. You allow time each morning to turn over the specifics of that day to Jesus, and then you live in an air of expectancy. My grandmother seldom disappointed me, and your Heavenly Father never will.

Revelation 1, Bible Reading and Daily Devotionals

Max Lucado Daily: IT ONLY TAKES A PRAYER - October 29, 2024

You are valuable just because you exist! Remember that the next time some trickster tries to hang a bargain basement price tag on your self-worth. Just think about the way Jesus honors you, and smile. I do. I smile because I know I don’t deserve love like that. None of us do. When you get right down to it, any contribution any of us makes is pretty puny. All of us, even the purest of us, deserve heaven about as much as that crook on the cross did.

It makes me smile to think there’s a grinning thief walking the golden streets of heaven who knows more about grace than a thousand theologians. No one else would have given the thief on the cross a prayer. But in the end, that is all he had. And in the end, that’s all it took. No wonder they call Jesus a Savior.

Cast of Characters: Lost and Found

Revelation 1

A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!

3  How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

Time is just about up.

His Eyes Pouring Fire-Blaze

4–7  I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.

Glory and strength to Christ, who loves us,

who blood-washed our sins from our lives,

Who made us a Kingdom, Priests for his Father,

forever—and yes, he’s on his way!

Riding the clouds, he’ll be seen by every eye,

those who mocked and killed him will see him,

People from all nations and all times

will tear their clothes in lament.

Oh, Yes.

8  The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”

9–17  I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.

I saw a gold menorah

with seven branches,

And in the center, the Son of Man,

in a robe and gold breastplate,

hair a blizzard of white,

Eyes pouring fire-blaze,

both feet furnace-fired bronze,

His voice a cataract,

right hand holding the Seven Stars,

His mouth a sharp-biting sword,

his face a perigee sun.

I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:

17–20  “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”

Our Daily Bread reading and devotion

Tuesday, October 29, 2024

Today's Scripture

Philippians 4:4-9

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7  Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8–9  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Insight

Paul’s teaching on prayer in Philippians 4:4-9 is a wonderful encouragement. But he did more than teach about prayer. The following verses are examples of how the great apostle also practiced prayer on behalf of himself and others: “God . . . is my witness how constantly I remember you in my prayers at all times” (Romans 1:9-10). “Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved” (10:1). “We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored” (2 Corinthians 13:9). “In all my prayers for all of you, I always pray with joy . . . that your love may abound more and more” (Philippians 1:4, 9). This is a small sampling of how Paul prayed for others—both those who believed in Jesus and those who didn’t yet know Him. What a marvelous example! By: Bill Crowder

Pause to Pray

In every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6

A meteorologist in Mississippi went viral for uttering six simple yet profound words during his weather forecast on March 24, 2023. Matt Laubhan was tracking a severe storm when he realized a catastrophic tornado was about to bear down on the town of Amory. That’s when Laubhan paused on live TV to say this prayer heard worldwide: “Dear Jesus, please help them. Amen.” Some viewers later said that prayer prompted them to take cover. His spontaneous and heartfelt prayer may have helped save countless lives.

Our prayers can make a difference too. They don’t have to be long-winded. They can be short and sweet and can be said at any time of the day. Whether we’re at work, running errands, or on vacation, we can “pray continually” (1 Thessalonians 5:17).

God loves to hear us pray throughout the day. The apostle Paul reminds us that we don’t have to be prisoners of worry or fear but can take all our cares and concerns to God: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

Whether we’re enjoying a sunny day or being hit by the literal or figurative storms of life, let’s remember to pause and pray throughout the day. By:  Nancy Gavilanes

Reflect & Pray

How can you be more intentional about praying throughout the day? How has your prayer life grown over the years?

Heavenly Father, thank You that I can pray to You at any time.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 29, 2024

Substitution

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Jeremiah 18-19; 2 Timothy 3

WISDOM FROM OSWALD

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. 

Shade of His Hand, 1226 L

A Word with You, by Ron Hutchcraft

Tuesday, October 29, 2024

Hope for Your Long Night - #9862

It was another one of our marathon drives. It was a 20-hour trip and my wife and I were alternating at the wheel, and I was doing the night shift. And since it was an early winter trip, the night was a long night. I did my behind-the-wheel calisthenics, I sampled different radio stations, I played stimulating music, kept the temperature at a refreshing level - all those fun things you do when it's you against the night.

Frankly, by 6:00 A.M., I was tired of the darkness. Then, in my rear view mirror, I saw a beautiful sight. In the eastern sky, I could see this bright orange ball peeking over the horizon. The long night was over! The sun was coming up! And I could make the rest of the trip!

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope for Your Long Night."

Maybe it's been a long night for you. And, like me on that marathon drive, you're tired of driving in the dark. It's been lonely in your long night. You've gotten hurt in the dark, and sometimes you've gotten lost in the dark. Maybe you're wondering if you can make the rest of the trip like this. You're where I was that long night. You are ready for the sunrise, except you may need to change one letter from s-u-n rise to S-o-n Sonrise - that's Son, as in the Son of God.

Our word for today from the Word of God comes from John 9:25, the story of a man whose whole life had been a ride in the darkness. He was blind from birth. Then Jesus invaded his dark world and the sun came up. Jesus did what no one else could do. He healed that man's lifetime blindness. The religious leaders who had it in for Jesus put the man through this brutal interrogation, trying to nail Jesus for violating the Jewish Sabbath by healing him. They were trying to get the man to agree that the person who healed him was really a sinner.

I love this man's bold answer. "One thing I know. I was blind, but now I see." I was in an endless darkness until Jesus touched my life. And I've come into the light. The sun has come up because of Jesus.

What Jesus did for that man, that's what He's done for me and it's what He's done for millions. Not physically, but emotionally and spiritually, and it's what He wants to do for you. There's a spiritual condition that keeps us all from being able to get out of the long night. It's the cause of the long night. It's called sin. It's the running of our own lives instead of God running them. And only Jesus can bring the long night of sin to an end in your life. Like the world's most famous hymn "Amazing Grace" says, "I once was lost but now I'm found. Was blind, but now I see."

There's a reason that only Jesus can bring the sunrise. He descended deeper into the darkness of sin than anyone ever has. He went to a cross where, as He died, He absorbed all the guilt of your sin and mine, and all the punishment we deserve in a hell that has no exit. Because of that unspeakable sacrifice, the Bible says, "God has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). How? It says "He made peace through His blood, shed on the cross" (Colossians 1:20).

God brought you and me together today, I believe, because He wants you to know that your long drive in the darkness is almost over if you will put your trust in His Son, Jesus, to be your Rescuer from the darkness of your sin.

You tired of the night? You ready to begin a personal relationship with Jesus, who is "the light of the world" the Bible says? Tell Him that, "Jesus, beginning right here and beginning right now, with all my heart I'm yours." I hope your next step will be to go to our website so you can find, there, the information that will help you secure that relationship with Jesus. It's ANewStory.com.

The long, lonely night has lasted long enough. It's time for the Sonrise. It's time for Jesus.