Mark 5:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: God, Your Refuge

He has a price on his head.  No place to lay his head. But somehow he keeps his head.  He turns his focus to God and finds refuge! Refuge is a favorite word of David’s in the Psalms. But never did David use the word more poignantly than in Psalm 57—a song of David when he fled from Saul into the cave. On his face, lost in shadows and thought, nowhere to turn. But then he remembers he is not alone.  And from the recesses of the cave his voice floats:

“Be merciful to me, O God, be merciful to me.

For my soul rests in You;

And in the shadow of Your wings I will make my refuge.”

Make God your refuge. Not your job, your spouse, your reputation, or your retirement account. Make God your refuge! Let Him encircle you. Let Him be the foundation upon which you stand! And that foundation will support you right into eternity.

from Facing Your Giants

Mark 5:1-20

The Madman

1–5  5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

6–8  When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

9–10  Jesus asked him, “Tell me your name.”

He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11–13  A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

14–15  Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

16–17  Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

18–20  As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.

Our Daily Bread reading and devotion

Sunday, August 10, 2025

by Karen Huang

TODAY'S SCRIPTURE

1 Kings 11:34-39; 12:31-32

34–36  “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.

37–39  “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”

31–33  And that wasn’t the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made.

Today's Insights

Jeroboam wasn’t the first (or last) Israelite king who succumbed to fear rather than trust in God (see 1 Kings 12:26-33). Saul was afraid of a Philistine assault and presumptuously offered a sacrifice. By doing so, he gave up a “kingdom over Israel for all time” (1 Samuel 13:13). Saul later failed again to obey God because he “was afraid of the men and so [he] gave in to them” (15:24) and Samuel repeats the verdict on Saul’s dynasty (v. 23). Likewise, other kings throughout Israel’s history were judged on whether they acted out of compromising fear of others or a healthy fear of God, otherwise known as faith.

Unfounded Fears

I will build you a dynasty as enduring as the one I built for David and will give Israel to you. 1 Kings 11:38

“I love you. I’ll never leave you.” Julia saved her husband’s text message so she could read it whenever she was afraid. A troubled childhood had left her with a fear of loved ones abandoning her. She’d often ask for reassurance from her husband, and she would wait anxiously for him to come home from work. 

Prayer and counseling helped Julia respond to her fear in healthier ways. “I’d look at my fear in the light of my husband’s loving promises to me,” she says. “I’d think, His promises are true! and behave accordingly.”   

King Jeroboam also had unfounded fears. Because of Solomon’s apostasy, God had already promised Jeroboam, “I will take the kingdom from [David’s] son’s hands and give you ten tribes” (1 Kings 11:35). God assured him that if he obeyed Him, He would “give Israel to [him]” (v. 38). 

Yet Jeroboam was afraid. “If these people . . . offer sacrifices at the temple of the Lord in Jerusalem,” he thought, “they will . . . return to King Rehoboam” (12:27). His fear drove him to set up nearby sites of idol worship to prevent his subjects from turning to Solomon’s son (vv. 26-33). As a result, Jeroboam faced God’s judgment (14:7-16). If only he’d trusted God’s promises!  

We don’t have to deal with unfounded fears on our own. God has given us the safety of His promises in Scripture. Let’s allow His loving truths to illuminate our mind and steps.

Reflect & Pray

What unfounded fears do you have? What does Scripture say about them?

Dear God, please teach me how to respond to my fears and help me obey You.

Gain a better understanding of fear and how God can help you overcome it here.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 10, 2025

The Suffering of the Saint

Those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. — 1 Peter 4:19

To choose to suffer means that something is wrong. To choose God’s will even if it means suffering is a very different thing. Healthy saints never choose suffering; they choose God’s will, whether it means suffering or not, just as Jesus did.

A saint never dares to interfere with the discipline of suffering in another saint. The people who do us good aren’t those who sympathize with us; they are those who help make us strong and mature for God. Sympathy holds us back; it saps our energy and fills us with self-pity. When we accept sympathy, the thought that goes through our mind is “God is dealing harshly with me.” That is why Jesus said self-pity was of the devil. When Peter implied that God, in allowing Jesus to be put to death, was being too harsh, Jesus replied, “Get behind me, Satan!” (Matthew 16:23).

Beware of the thought that Jesus needed sympathy in his earthly life. He refused sympathy from people, because he knew that no one on earth understood what he was after. Only the Father understood his purposes: “I have brought you glory on earth by finishing the work you gave me to do” (John 17:4).

Be merciful to God’s reputation. It’s easy to tarnish his character, because God never answers back; he never vindicates himself. It may seem that he is wasting his saints, because he sends them to places the world considers useless. Even those who are called by God may misunderstand their calling. We say, “God intends me to be here because I am so useful.” God puts his saints where they will glorify him, and we are not at all capable of judging where that will be.

Psalms 79-80; Romans 11:1-18

WISDOM FROM OSWALD

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

The Love of God—The Ministry of the Unnoticed, 664 L

Leviticus 1,Bible Reading and Daily Devotionals

Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

 Leviticus 1

Whole-Burnt-Offering

1–2  1 God called Moses and spoke to him from the Tent of Meeting: “Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.

3–9  “If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God’s presence. Aaron’s sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron’s sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

10–13  “If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God’s presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

14–17  “If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.”

Our Daily Bread reading and devotion

Saturday, August 09, 2025

by Sheridan Voysey

TODAY'S SCRIPTURE

Matthew 26:26-29

The Bread and the Cup

26–29  During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

Take, eat.

This is my body.

Taking the cup and thanking God, he gave it to them:

Drink this, all of you.

This is my blood,

God’s new covenant poured out for many people

for the forgiveness of sins.

“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

Christ commanded His believers to remember His death through which forgiveness has been secured (Matthew 26:26-30; 1 Corinthians 11:23-26). In the observance of Communion, or the Lord’s Supper, believers in Jesus partake of the bread and the cup as visible symbols of His death.

In 1 Corinthians 11:24-25, Paul instructs believers on how to observe Communion. The way the Corinthians were observing the Lord’s Supper wasn’t commendable and was ripe for rebuke (1 Corinthians 11:17-22). Why? The conduct they displayed was out of character with what Jesus had done. There were reports of “divisions among” them (v. 18). They were inconsiderate and self-indulgent (vv. 19-22). There was something wrong with this picture, so Paul noted pointedly, “So then, when you come together, it is not the Lord’s Supper you eat” (v. 20). His subsequent teaching highlighted the gravity of their error in how they observed this remembrance (vv. 23-34). Communion continues to be a reminder that because of Jesus’ sacrifice, God became friends with us and can help us to love others well.

Aristotle at the Table

This is my blood of the covenant, which is poured out for many for the forgiveness of sins. Matthew 26:28

Aristotle said that no one can be friends with a god. Why? Because friendship requires equality, and what god would step down from their heavenly status to become equal with lowly human beings?

I wonder what Aristotle would’ve done if he’d been present at the Last Supper (Matthew 26:26-35). For there, Jesus—the Creator of all, who left His heavenly status to become a lowly human being (Philippians 2:6-8; Colossians 1:16)—told His disciples He no longer called them servants but friends (John 15:15).

Aristotle would’ve been surprised too at who sat at that table. There was Matthew, the Roman-friendly tax collector; and then Simon, the Roman-denouncing Zealot (Matthew 10:3-4); along with James and John, the “sons of thunder” (Mark 3:17) sitting with quiet Philip. I imagine Aristotle watching quizzically as Jesus described some bread and wine as His “body” and “blood,” broken and poured out for the “forgiveness of sins” (Matthew 26:26-28). What god would die for mere mortals, even those who’d soon abandon Him (v. 56)?

That’s one reason Communion is so profound. Through Jesus, God became friends with humans and enabled friendships between those with political and temperamental differences. As we eat and drink at the Lord’s Table, we celebrate the one who rewrote friendship’s rules, human and divine.

Reflect & Pray

How else does Jesus rewrite the rules of friendship? How can His example help you reach across relational differences today?

Dear Jesus, thank You for making me a friend of God and others.

Deepen your friendships with these 7 Bible stories.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 09, 2025

Prayer in the Father’s Hearing

Father, I thank you that you have heard me. — John 11:41

When the Son of God prays, he has only one consciousness: the consciousness of his Father. God always hears the prayers of his Son, and if his Son is formed in me, God will always hear my prayers. I have to make sure that the Son of God is manifested in my mortal flesh, through the indwelling Holy Spirit. “Do you not know that your bodies are temples of the Holy Spirit?” (1 Corinthians 6:19).

Is the Son of God getting his chance with me? Is the direct simplicity of his life being worked out in me? When I come in contact with the events of life as an ordinary human being, is the prayer of the eternal Son to his Father being prayed in me? “In that day you will ask in my name” (John 16:26). In which day? The day when the Holy Spirit has come to me and made me one with my Lord.

Ask yourself if Jesus Christ is being abundantly satisfied in your life, or if you’ve got your spiritual strut on. Never let common sense break in and push the Son of God to the side. Common sense is a gift that God gave human nature, but the gift that comes from his Son is supernatural sense. The Son detects the Father. Common sense has never once detected the Father, and never will. Don’t enthrone common sense.

Our ordinary wits never worship God unless they are transformed by his indwelling Son. We have to keep our mortal flesh in perfect subjection to him, letting him work through us moment by moment. Are we living in such dependence on Jesus Christ that his life is being manifested in us?

Psalms 77-78; Romans 10

WISDOM FROM OSWALD

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.

Biblical Ethics, 125 R

Psalm 92, Bible Reading and Daily Devotionals

Max Lucado Daily: KEEP LISTENING FOR THE HOLY SPIRIT - August 8, 2025

The phrase “led by the Spirit of God” is such a happy one.  The Spirit gently leads us as a shepherd would lead a flock.  He is more committed to leading us than we are to following him.  So relax!  If you don’t sense his guidance, ask again.

“Trust in the Lord with all your heart, and lean not on your own understanding” (Proverbs 3:5 NKJV).   He is completely capable to lead you where he wants you to go. He might use a nudge, a prick of the conscience, a reminder of Scripture.

The Spirit first speaks through the verse.  He may complement the verse with a voice. Go first to the verse.  His will never contradicts his Word.  When you open your Bible, God opens his mouth. The verse and the voice. God is calling. Keep listening.

Help Is Here

Psalm 92

A Sabbath Song

1–3  92 What a beautiful thing, God, to give thanks,

to sing an anthem to you, the High God!

To announce your love each daybreak,

sing your faithful presence all through the night,

Accompanied by dulcimer and harp,

the full-bodied music of strings.

4–9  You made me so happy, God

I saw your work and I shouted for joy.

How magnificent your work, God!

How profound your thoughts!

Dullards never notice what you do;

fools never do get it.

When the wicked popped up like weeds

and all the evil men and women took over,

You mowed them down,

finished them off once and for all.

You, God, are High and Eternal.

Look at your enemies, God!

Look at your enemies—ruined!

Scattered to the winds, all those hirelings of evil!

10–14  But you’ve made me strong as a charging bison,

you’ve honored me with a festive parade.

The sight of my critics going down is still fresh,

the rout of my malicious detractors.

My ears are filled with the sounds of promise:

“Good people will prosper like palm trees,

Grow tall like Lebanon cedars;

transplanted to God’s courtyard,

They’ll grow tall in the presence of God,

lithe and green, virile still in old age.”

15  Such witnesses to upright God!

My Mountain, my huge, holy Mountain!

Our Daily Bread reading and devotion

Friday, August 08, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Jeremiah 22:1-5

Walking Out on the Covenant of God

1–3  22 God’s orders: “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates. This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!

4–5  “ ‘If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble.’ ”

Today's Insights

Jeremiah is sometimes referred to as the “weeping prophet” because tears were so often a part of his ministry. For instance, in Jeremiah 13:17, we read: “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord's flock will be taken captive.” In today’s reading (22:1-5), we see one of the primary causes of his tears. Jerusalem was going to be overrun and destroyed, and he was given the task of sounding the alarm regarding that coming destruction. Jeremiah wept because the warnings he issued would largely go unheeded. His great desire? For the evil kings to “do what is just and right” (v. 3) and care for the oppressed. He describes a future time when “the people of Israel and the people of Judah together [would] go in tears to seek the Lord their God” (50:4). Today, God calls and equips us to lovingly care for the oppressed.

Caring for the Oppressed

Rescue from the hand of the oppressor the one who has been robbed. Jeremiah 22:3

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.

In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.

Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And “do no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.

God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Reflect & Pray

How does following God affect how you treat the weak and vulnerable? How might God use you to defend someone who's oppressed?

Gracious God, You love and care for the weak and the powerful. Please help me to share Your love and grace.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

My Utmost for His Highest, by Oswald Chambers

Friday, August 08, 2025

Prayer in the Father’s Honor

The holy one to be born will be called the Son of God. — Luke 1:35

If I have been born again from above, the Son of God himself has been born into my mortal flesh. What was true of the virgin Mary in the introduction of God’s Son into this earth is true in every saved soul: the Son of God is born into us by the direct act of God.

As a child of God, I have to exercise the right of a child to always be face-to-face with my Father. Am I giving the Son’s holy innocence and simplicity and oneness with the Father a chance to manifest themselves in me? Am I continually responding with amazement to what my common sense tells me to do, saying to it, “Why are you trying to warn me off? Don’t you know that I have to be in my Father’s house?” Whatever my external circumstances, the holy, innocent, eternal Child within me must remain in contact with the Father.

Am I simple enough to identify myself with my Lord in this way? Is he getting his way with me? Is God realizing that his Son has been formed in me, or have I put the Lord to the side?

Oh, the uproar of these days! Everyone is clamoring—for what? For the Son of God to be put to death. There’s no room for the Son of God, no room for quiet, holy communion with the Father.

Is the Son of God praying in me, or am I dictating to him? Is he ministering in me as he did when he walked among us in the flesh? Is the Son of God in me going through his passion for his own purposes? The more one knows of the inner life of God’s most devoted servants, the more one sees God’s purpose: to “fill up . . . what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). There is always more “filling up” to be done.

Psalms 74-76; Romans 9:16-33

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Friday, August 08, 2025

Why We Can't Find Peace - #10065

Sylvester Stallone's been in the ring for a lot of rounds. Even though he, a few years ago, hit the big 6-0 birthday, he was still doing Rocky - Rocky 6. It was called, "Rocky's final round." Sylvester Stallone is one of the millions of Baby Boomers who have hit a challenge for which some have not been prepared - aging. I was intrigued with what Stallone had to say about people he knows. He said, "You see billionaires who have everything, yet inside they're still the same lonely, insecure people." You think you've got it all figured out, but when you turn 60 or, you know, whatever age seems to make you feel like you're getting older, there's this little hole inside you. You realize you're always going to be somewhat half full...or are we.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why We Can't Find Peace."

I call the cycle so many of us go through in our life journey the "As Soon As" syndrome. I'll be happy, I'll be fulfilled as soon as I graduate, as soon as I get a good job, as soon as I get a better job, as soon as I'm going with someone, as soon as I'm married, as soon as I have kids, as soon as I'm not married, as soon as I can get a home, as soon as I retire; it just never ends. And "as soon as" never comes. It's one disappointing answer after another. Until, like Rocky's creator says, we just give up and accept "this little hole inside" us as being "unfillable."

The ancient Jewish king Solomon knew that feeling. He was so wealthy and so powerful he was able to own or experience every "as soon as" that his heart could conceive: every purchase, every woman, every achievement, every pleasure. Here's his conclusion, recorded in his personal diary, the Book of Ecclesiastes in the Bible.

I'm reading from chapter 1, beginning with verse 8, our word for today from the Word of God. He says: "The eye never has enough of seeing, nor the ear its fill of hearing. What has been will be again, and what has been done will be done again. There is nothing new under the sun. I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." Pretty sad, huh? And pretty much the human experience.

But Solomon went on to diagnose why nothing and no one on earth can ever fill the hole in our heart. He said, "God has set eternity in the hearts of men. Remember your Creator in the days of your youth. Fear God and keep His commandments" (Ecclesiastes 3:11; 12:1, 13). What we've been looking for all our life is something that will last forever, because we've got this eternity thing in our heart. The hole in your heart can only be filled by something as big as all eternity. And that means only the God who made you can fill it. Not a religion about God, but God Himself, living in your heart.

And that's impossible because of the choice we've made over and over again to do our life our way instead of God's way. God calls it sin and He says that our sins "have separated us" from our God. But He's also acted with unspeakable love to demolish this wall that keeps us from Him. And He says in His own words, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). Translation: I did the sinning; Jesus did the dying. Then three days later, He came back from His grave to prove that He and He alone can give us life that's eternal.

For millions, the search for what goes in that hole in our heart has ended at the cross of Jesus Christ. In a transforming moment when you say to Him, "Jesus, the wrong person's been running my life. I resign. I'm holding onto You as my only hope because only You can remove the wall between me and my God. So, Jesus, I'm Yours."

If you've never had that liberating, load-lifting, purpose-filling, hole-in-your-heart-filling experience with Jesus, let this be the day. In fact, if you go to our website you can find there a lot of wonderful information to be sure you belong to Him. It's ANewStory.com

That hole inside you is so big only God can fill it. And at your invitation, He will - today.

Psalm 91, Bible Reading and Daily Devotionals

Max Lucado Daily: LISTEN FOR THE VERSE AND THE VOICE - August 7, 2025

The Spirit of God moves within us to lead us.  He does so with two tools:  the verse and the voice. “Take the helmet of salvation and the sword of the Spirit, which is the word of God” (Ephesians 6:17 NIV).

The primary communication tool of the Holy Spirit is the Bible.  He speaks to us through Scripture.  His will is found in his Word. Scripture has an answer for any issue you face.  The Bible is not only inspirational but also extremely practical. Go first to the verse.

Go next to the voice. The voice might be your inner sense, the “knowing” that results from Scripture interacting with the Spirit.  The voice might be wise counsel, a dream, or a vision.  The Spirit still speaks.  Ask him to guide you.  Seek his will.  And then listen.  Wait for a response.

Help Is Here

Psalm 91

You who sit down in the High God’s presence,

spend the night in Shaddai’s shadow,

Say this: “God, you’re my refuge.

I trust in you and I’m safe!”

That’s right—he rescues you from hidden traps,

shields you from deadly hazards.

His huge outstretched arms protect you—

under them you’re perfectly safe;

his arms fend off all harm.

Fear nothing—not wild wolves in the night,

not flying arrows in the day,

Not disease that prowls through the darkness,

not disaster that erupts at high noon.

Even though others succumb all around,

drop like flies right and left,

no harm will even graze you.

You’ll stand untouched, watch it all from a distance,

watch the wicked turn into corpses.

Yes, because God’s your refuge,

the High God your very own home,

Evil can’t get close to you,

harm can’t get through the door.

He ordered his angels

to guard you wherever you go.

If you stumble, they’ll catch you;

their job is to keep you from falling.

You’ll walk unharmed among lions and snakes,

and kick young lions and serpents from the path.

14–16  “If you’ll hold on to me for dear life,” says God,

“I’ll get you out of any trouble.

I’ll give you the best of care

if you’ll only get to know and trust me.

Call me and I’ll answer, be at your side in bad times;

I’ll rescue you, then throw you a party.

I’ll give you a long life,

give you a long drink of salvation!”

Our Daily Bread reading and devotion

Thursday, August 07, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Ephesians 5:8-15

You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it.

11–16  Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,

Climb out of your coffins;

Christ will show you the light!

So watch your step. Use your head.

Today's Insights

Paul’s letter to the Ephesians follows a pattern similar to some of his other letters, such as Romans and Colossians. Ephesians opens with a section of teaching or doctrine (chs. 1-3) followed by practical application of that teaching (chs. 4-6). This means, in a sense, that what we believe should directly impact how we behave. Ephesians 5:8-15 lands in the middle of that application section, concluding with verse 15: “Be very careful, then, how you live—not as unwise but as wise.” The apostle then goes on to deal with marriage relationships, parent-child relationships, and the relationships between masters and slaves. Believers in Jesus in Ephesus lived in a pagan culture, so this wise counsel would have equipped them to live distinctive lives that would’ve looked very different from the surrounding culture and thus point others to Christ. As He provides what we need, we can also confidently walk in His light today.

Walking in Christ’s Light

Walk as children of light. Ephesians 5:8 esv

Tim’s hotel room seemed extra dark at night. What if he got up at night and slipped and fell because he couldn’t see? But when Tim did get up, he was surprised to see a bright light shining from underneath the bed—lighting his path. A motion sensor had activated it. The light only worked, however, if he got up and started to walk.

The Bible says we’re to walk with intent in God’s light. As Paul told the new believers in Jesus at Ephesus, “Follow God’s example . . . and walk in the way of love” (Ephesians 5:1-2). But what does it look like to walk that way?

As we step into Christ’s loving light, we turn from our sins—that might include immorality, impurity, idolatry, and coveting. “Have nothing to do with the fruitless deeds of darkness,” Paul said, “but rather expose them” (v. 11). Pagan worship thrived in Ephesus, but the apostle’s words steered the new believers aright. “At one time you were darkness, but now you are light in the Lord. Walk as children of light” (v. 8 esv). He added, “The fruit of the light consists in all goodness, righteousness and truth.” So, “find out what pleases the Lord” (vv. 9-10).

The benefit? The light of Jesus “will shine on you” (v. 14), lighting your path. “Look carefully then how you walk,” Paul concluded (v. 15 esv). Walking confidently in Christ’s light, we’ll bless others as we point them to Him—the source of true light.

Reflect & Pray

How do you actively walk in Christ’s light? How has He shined His light on your ways?

Dear Jesus, this world is dark. Please shine Your light in me.

Hear more wisdom from Paul in this study on Ephesians.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 07, 2025

Prayer in the Father’s House

Didn’t you know I had to be in my Father’s house? — Luke 2:49

Our Lord’s childhood wasn’t immature adulthood. His childhood is an eternal fact, the permanent state of his relationship to his Father. Am I so identified with my Lord and Savior that I, too, am a holy, innocent child of God? Do I look upon life as a permanent state of dwelling in my Father’s house? Is the Son of God dwelling in his Father’s house inside me?

The abiding reality is God; he is not changeable or fleeting. Yet he makes his order known in fleeting moments. When we are saved, we receive the power and the privilege of exhibiting the redemption in the passing moments of our lives. But to do this, we must remain in contact with abiding reality. Am I always in contact with reality, or do I pray only when things have gone wrong? I have to learn to identify myself with my Lord in holy communion in ways I haven’t even thought of yet, to live out each moment going about my Father’s business within my Father’s house.

If I consider my individual circumstances, what do I see? Am I so identified with the life of the eternal Child of God that I, too, am simply his child, continually talking to him and realizing that all things come from him? Are the graces of his ministry working through me in my home, my business, and my community? Am I wondering why I’m going through the things I’m going through right now? It isn’t that I have to go through them; it’s that they have been chosen specifically for me by God’s providence, with an eye to my growth in grace.

Let God have his way, while you keep yourself in perfect union with him. The life our Lord lived on earth is to become your vital life. The way he worked and lived must be the way he lives in you.

Psalms 72-73; Romans 9:1-15

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

A Word with You, by Ron Hutchcraft

Thursday, August 07, 2025

GOD'S X-RAY LEAVES NO SECRETS - #10064

Now, we had not had a major airplane crash in New York City for a long time. So, we were all pretty riveted at that particular time by the scene of the crash of Avianca Flight 52 on Long Island near JFK Airport. More people survived the crash than died in it, thankfully, but it was still a terrible tragedy. There was no fire, because they were apparently out of fuel, and that was a major reason for the crash.

We watched, especially in the New York area, the dramatic rescues of survivors; some of them live on television. Of course, because Avianca was the national airline of Columbia, many of the passengers were from Colombia and it was mentioned that en route to the U.S. the plane had landed at a city in Colombia that is known to be the center of drug distribution there.

Now, one survivor was really glad that he had survived and he had been rescued, but actually the bad news was not over for him when he was rescued. He was complaining of stomach pains. The hospital x-rayed him and they found dark spots in his intestines. Yeah, you probably guessed it. This injured passenger, it turned out, was smuggling cocaine in plastic bags inside his body. Now, who could have ever predicted when he put that cocaine inside of his body to smuggle it into the U.S. that there would be inclement weather all along the East Coast, they would be in a holding pattern over two hours in the air, there would be a missed attempt at trying to land, the plane would run out of fuel, he would survive a crash, and x-rays would expose his crime? Man, it looked like there was no chance of his getting caught! Actually there's no such thing.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's X-Ray Leaves No Secrets."

Well, our word for today from the Word of God comes from the book of Numbers 32:23. Some of God's chosen people, the Jews, have a choice here between a risky obedience and an apparently safe disobedience. I say apparently safe!

Now, the issue they were dealing with isn't so important today as the advice that Moses gives. He says, "If you fail to do this, you will be sinning against the Lord, and you may be sure that your sin will find you out."

I'll bet that's a verse one particular Colombian drug smuggler would agree with, "Be sure your sin will find you out." You know, it's important that you make all of your moral choices realistically. What do I mean? Well, you cannot, and you will not ultimately, get away with sin - ever. If God knows about it, you're already caught! Oh, and He does all the time. That Colombian drug smuggler probably couldn't imagine a way he would be found out. The drugs were totally concealed in his body, but he was found out. You and I will be, too.

Oh, you may be able to cover your sin at work, maybe you can conceal it from your mate, and you might be able to fool every Christian leader you know. Maybe you've found a place where you're sure no one will discover what you're doing. Hear God, "You can be sure your sin will find you out."

Oh, the Devil will wait until disclosure will do the most harm; hurt the most people. He's letting you get away with it right now. And then one day he'll yank that chain, and he'll wait until it will do the most harm and the most damage. God may wait until the seed of sin reaches the harvest stage, but be assured the bill will come for you. So, make no choices thinking that you can get away with sin. God and the Devil are both a lot smarter than you are.

Don't let the delay fool you. God x-rays every passenger, every trip, and His x-ray leaves no secrets.

Psalm 90, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR HEART, HIS TABERNACLE - August 6, 2025

During the wilderness wanderings there came a wonderful moment.  God had instructed Moses to build a tabernacle in which he would dwell.  Once the project was complete, the majestic cloud, which had hovered above them, descended from on high and entered the holy place.  From that moment on every child of Israel could point to the tabernacle and say, “God is in there.”

Gesture to your heart and say, “God is in here.”  On the day you decided to follow Jesus, an unseen miracle occurred.  The Holy Spirit descended from the heavens, ever spinning until the moment the motion stopped directly over your body.  He took up residence within you.  He turned your heart into his tabernacle.  “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” (1 Corinthians 3:16 NIV).

Help Is Here

Psalm 90

A Prayer of Moses, Man of God

1–2  90 God, it seems you’ve been our home forever;

long before the mountains were born,

Long before you brought earth itself to birth,

from “once upon a time” to “kingdom come”—you are God.

3–11  So don’t return us to mud, saying,

“Back to where you came from!”

Patience! You’ve got all the time in the world—whether

a thousand years or a day, it’s all the same to you.

Are we no more to you than a wispy dream,

no more than a blade of grass

That springs up gloriously with the rising sun

and is cut down without a second thought?

Your anger is far and away too much for us;

we’re at the end of our rope.

You keep track of all our sins; every misdeed

since we were children is entered in your books.

All we can remember is that frown on your face.

Is that all we’re ever going to get?

We live for seventy years or so

(with luck we might make it to eighty),

And what do we have to show for it? Trouble.

Toil and trouble and a marker in the graveyard.

Who can make sense of such rage,

such anger against the very ones who fear you?

12–17  Oh! Teach us to live well!

Teach us to live wisely and well!

Come back, God—how long do we have to wait?—

and treat your servants with kindness for a change.

Surprise us with love at daybreak;

then we’ll skip and dance all the day long.

Make up for the bad times with some good times;

we’ve seen enough evil to last a lifetime.

Let your servants see what you’re best at—

the ways you rule and bless your children.

And let the loveliness of our Lord, our God, rest on us,

confirming the work that we do.

Oh, yes. Affirm the work that we do!

Our Daily Bread reading and devotion

Wednesday, August 06, 2025

by Dave Branon

TODAY'S SCRIPTURE

James 1:19-27

Act on What You Hear

19–21  Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24  Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25  But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27  Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Today's Insights

James says to “love your neighbor as yourself” (2:8), and we do that in part by our actions (1:19-20). Luke 10 also contains a reference to this commandment, but it goes one step further by answering the question “Who is my neighbor?” (v. 29) and illustrating what that entails. In an interaction with “an expert in the law” (v. 25), Jesus answers the man’s query by telling the parable of the good Samaritan (vv. 30-37). This parable reveals that God wants us to love our neighbor regardless of nationality, political party, or other distinction. Our neighbor also includes anyone who’s in distress. Just as Jesus had compassion on us, we’re to have compassion on others. When we love our neighbor, we “are doing right” (James 2:8). As Paul stated, “[Love] does not dishonor others, it is not self-seeking, it is not easily angered . . . . Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:5-6).

Loving Our Neighbors

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. James 2:8

After a late summer thunderstorm ripped through our city, we had to deal with tree damage to our house, plus a major cleanup of our leaf-and-branch-strewn yard. As I spent the following day dealing with the damage and the tree debris, I tried to humor myself by repeating, “We don’t have any trees!” It’s true. Other than three tiny, three-foot-tall pines, we don’t have them. Yet I spend considerable time cleaning up after storms or falling leaves due to neighbors’ trees.

Neighbors. How do we interact with them—even when something they’ve done or grown or said bothers us? Scripture is clear on this: it states “love your neighbor as yourself” nine times—including Leviticus 19:18, Matthew 19:19, Mark 12:31, Galatians 5:14, and James 2:8. In fact, this is the second greatest commandment God has given us. The first is “Love the Lord your God with all your heart . . . soul . . . strength and . . . mind” (Luke 10:27). One of the keys to showing love to neighbors is how we interact with them. James explained this by saying, “Be quick to listen, slow to speak and slow to become angry” (1:19).

This isn’t always easy. It goes against our nature. Yet loving our neighbor is to be our first response. As God helps us, let’s shine Jesus’ light of love on those who share life with us—our neighbors.

Reflect & Pray

What’s bothering you about a neighbor? How can you handle this issue in love?

Dear Father, thank You for my neighbors—whether next door or the people I interact with daily. Please help me to love them with Christlike love.

The book of James invites us live a life of wisdom. Learn more by reading The Rootedness of Wisdom.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 06, 2025

The Cross in Prayer

In that day you will ask in my name. — John 16:26

We are too much given to thinking of the cross as something we have to get through, imagining it simply as the gateway to our salvation. We have to realize that we get through the cross only to get into it. The cross should stand for one thing only: complete and absolute identification with the Lord Jesus Christ.

Our identification with the Lord is realized most strongly in prayer. Jesus said, “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you “may be one” as the Father and Son are one (John 17:22–23). Prayer is perfect and complete oneness with God.

If we think of prayer not as a oneness with God but rather as a way to get answers or blessings, we think wrongly. When we go to God for answers, we are bound to get irritated, because although God always responds, it isn’t always in the way we want. When a prayer seems to go unanswered, we must be careful not to blame someone else; that is a snare of Satan. If we look to God, we will find that there’s a reason which is a deep instruction for us, not for anyone else. We will see that our refusal to identify ourselves with our Lord in prayer is what has led to our irritation. We must remember that we are not here to prove that God answers prayer; we are here to be living monuments of his grace.

Have you, by the power of the cross, reached such oneness and intimacy with God that the only explanation for your life of prayer is Jesus Christ’s life of prayer? “In that day you will ask in my name.” You will be so identified with your Lord that there will be no distinction between his life and yours.

Psalms 70-71; Romans 8:22-39

WISDOM FROM OSWALD

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). 

Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft

Wednesday, August 06, 2025

LIVING PROOF OF A LIVING SAVIOR - #10063

We were adding onto our little house, and we were getting some help from good old Chuck. He's been a part of adding to our house; actually, he did most of the work. A wonderful Christian brother, skilled builder and handyman. He's like an everyday genius...which I am not. Now the days were pretty long and we'd be leaving the house earlier than Chuck got there and we'd return home after dark. So, I didn't get to see him much. But every day that front porch was noticeably farther along than it was when we left that morning. I actually did get to talk to Chuck on the phone one day, and I told him, in a way, he reminded me of the Lord. He was interested in how that happened. I said, "Well, I don't actually see him, but I see the difference he's made!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Living Proof of a Living Savior."

There was a song years ago that said, "People need the Lord." Well, that's people you're around all the time. But they can't physically see Him, of course. They can't realize how real, how loving, and how powerful He is by seeing Him in person. But God's plan for introducing Himself to them is that, much like our friend's building work, they see the difference God makes in you.

In 1 Peter 2:12, our word for today from the Word of God, Peter says, "Live such good lives among the pagans that, though they may accuse you of doing wrong, they may see your good deeds and glorify God..." Here are people who may even be hostile toward you and toward your Lord. But they see such impressive living proof of the Jesus-difference in your everyday life - in what it says here your "good deeds" - that they end up glorifying God!

Jesus made this same point in the Sermon on the Mount when He said, "Let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16). There it is again. They can't see your Lord, but they can see your good deeds that are there because He's in you. And that living proof can turn them to Him. Especially in a world that's more skeptical than ever of religious pitches, religious systems, or religious pitchmen.

Notice, God doesn't say they'll be impressed with your arguments or your persuasive words. No, it's going to be your persuasive life. The random acts of kindness, the words of encouragement, your temper under control, the cleaned up mouth, the way you treat and talk about your mate, or your children, or your parents, your unselfishness, or the way you just put others ahead of yourself.

One clarification: You can't just show them the Jesus-difference and that alone. You do have to tell them Who is making the difference! They can watch you for the next 50 years and they won't say, "Oh, you know, Joe is such a nice guy, I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them! So, the business of taking people to heaven with you is actually kind of like first grade...show and tell.

That's why Peter says, right before his statement about them seeing your good deeds, that you are "belonging to God, that you may declare the praises of Him who called you out of darkness and into His wonderful light." They need to see it, but then you need to tell them. They'll never guess Jesus died on the cross for them unless you tell them.

Our friend is a carpenter that I may not actually see, but I could see each day the difference he was making. You belong to a carpenter named Jesus, and whether or not the people around you will ever know Him may depend on whether or not they can see in you the difference that Jesus makes!

Mark 4:21-41, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM WHOM DO I HEAR? - August 5, 2025

Why do we at times fail to detect the Holy Spirit?  How can we be led by him?  Here is a direct answer: “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think.  Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT).

God’s voice must outrank the voices of society.  God wants us to be different.  Not odd.  Not peculiar.  Our aim is not to blend in but to look up.  If you want to hear from God, the first question you need to ask is not “What should I do?” but “Whom will I hear?”

Stop following a culture that doesn’t follow God and…start listening for the Spirit, who speaks on behalf of God.

Help Is Here

Mark 4:21-41

Giving, Not Getting

21–22  Jesus went on: “Does anyone bring a lamp home and put it under a washtub or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.

23  “Are you listening to this? Really listening?

24–25  “Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.”

Never Without a Story

26–29  Then Jesus said, “God’s kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!

30–32  “How can we picture God’s kingdom? What kind of story can we use? It’s like a pine nut. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it.”

33–34  With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.

The Wind Ran Out of Breath

35–38  Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”

39–40  Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”

41  They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”

Our Daily Bread reading and devotion

Tuesday, August 05, 2025

by Nancy Gavilanes

TODAY'S SCRIPTURE

Deuteronomy 31:1-8

The Charge

1–2  31 Moses went on and addressed these words to all Israel. He said, “I’m 120 years old today. I can’t get about as I used to. And God told me, ‘You’re not going to cross this Jordan River.’

3–5  “God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he’ll destroy them. God will hand the nations over to you, and you’ll treat them exactly as I have commanded you.

6  “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because God, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you.”

7–8  Then Moses summoned Joshua. He said to him with all Israel watching, “Be strong. Take courage. You will enter the land with this people, this land that God promised their ancestors that he’d give them. You will make them the proud possessors of it. God is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you. Don’t be intimidated. Don’t worry.”

Today's Insights

In Deuteronomy, Moses recounts in three speeches (chs. 1-4; 5-26; 27-34) the history of the Israelites about to enter the promised land. The forty years of discipline had ended, and all Israelites twenty years and older when the exodus began had died, except for Moses, Joshua, and Caleb (Numbers 14:29-35). Moses urged the Israelites to learn from their past unfaithfulness and to trust God (Deuteronomy 31:4-6). Moses himself wouldn’t enter Canaan because he’d dishonored God at Kadesh by striking the rock for water instead of only speaking to it (Numbers 20:1-13; Psalm 106:32-33). He was permitted, however, to see Canaan from Mount Nebo (Deuteronomy 34:1-5). As God was with the Israelites, He’s with all believers in Jesus even when we experience loneliness.

Never Alone

The Lord your God goes with you; he will never leave you nor forsake you. Deuteronomy 31:6

Over the years, I’ve encouraged and prayed for many people battling loneliness for various reasons: nursing home residents whose family members don’t visit, the widow who spends her days outside so as not to be alone in her empty house, ministry leaders who don’t have anyone to confide in, and homeless people who feel ignored and alone.

Loneliness can strike anyone at any time. The US Surgeon General released an advisory in May 2023 alerting the public about the epidemic of loneliness. About half of US adults say they’ve experienced loneliness, which can be as deadly as smoking a dozen cigarettes daily, according to the advisory.  

When Moses was getting ready to pass the torch to his successor, Joshua, he wanted to make sure the Israelites knew they wouldn’t be facing any battles alone as they entered the promised land: “Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” (Deuteronomy 31:6). He also reminded their new leader, Joshua, that “the Lord himself goes before you and will be with you; he will never leave you nor forsake you” (v. 8).

And he concluded with words that can encourage us today: “Do not be afraid; do not be discouraged” (v. 8).

When we’re facing loneliness, let’s take comfort in knowing that God will never leave nor forsake us.

Reflect & Pray

Why is it important to know you’re never alone? How comforting is it to know God is with you?

Dear God, thank You that I’m never alone.

For further study, read Mending a Broken Relationship.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 05, 2025

The Baffling Call of God

Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.” . . . The disciples did not understand. — Luke 18:31,34

God called Jesus Christ to what seemed like unmitigated disaster. Jesus Christ called his disciples to see him put to death; he led them to the place where their hearts were broken and baffled. Jesus Christ’s life was an absolute failure from every viewpoint but God’s. But what seemed like failure to the world was a tremendous triumph to God, because God’s purpose is never humanity’s.

The baffling call of God comes in our lives, too. The call of God can never be stated outright. It is like the call of the sea. No one hears the call of the sea but those who have the nature of the sea within them. Similarly, no one hears the call of God but those who have God dwelling within them by the power of his Holy Spirit.

It cannot be stated definitely what the call of God is to; he calls us to enter into a relationship with him for his own purpose. The test is to believe that, though we cannot understand him, God knows what he is doing. Nothing happens by chance, only by his decree.

When we are in communion with God and recognize that he is taking us up into his purpose, we will stop trying to find out what his purpose is. This gets simpler as we go on in Christian life, because we begin to see that behind everything lies the great compelling of God.

“There’s a divinity that shapes our ends.” A Christian is one who trusts the wits and wisdom of God. If instead we trust our own wits and wisdom, if we go off pursuing our own ends, we will destroy the simplicity and the leisureliness which ought to characterize our lives as children of God.

Psalms 68-69; Romans 8:1-21

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Tuesday, August 05, 2025

Who's Driving? - #10062

Our kids rode many miles in the old back seat of our car. And they had their share of turf battles over who was taking up more than his share of the seat. Pretty customary with three kids in the back seat when you drive quite a ways. They also spent some time sleeping there. In fact, I remember when our youngest was a baby. He would just doze off in his little infant seat right next to his brother who was two years older. We'd turn around and we'd see the little guy asleep and we'd say, "Oh, bless his heart."

And then a few minutes later we'd look back and his brother who was almost asleep, would peer out of one eye at us and say, "Bless my heart." I guess he wanted to make sure it got done in case we didn't bless it.

Well, some of our trips were like long distance marathons. With both my wife and I, marathon drivers. And some of those trips were in the dark and it was rainy and stormy even. And we've been through some very memorable lightning storms. Sometimes it's been snowing. Well, it didn't matter. The kids have over and over again just conked out, and then they'd wake up when we were there.

I'm Ron Hutchcraft and I want to have A Word With You today about "Who's Driving?"

Now, our word for today from the Word of God is from Proverbs 3:5-6. That might ring some bells. They are my daughter's favorite verses, my wife's favorite verses, and maybe you consider them to be yours. Here's what they say, "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." In other words, you'll get to your destination if it's raining, snowing, storming, lightning, thunder. You'll get there if you follow this formula. Notice He says, "Trust in the Lord with all your heart." That means you have taken total hands off the situation. You're going to totally relax in what God's doing. You're not going to depend on what you're doing. Don't get in the way of His will with your bright ideas; don't lean on your own understanding.

It's like our children riding in the car with their father for all those marathon trips. Actually, the situation you're facing right now leaves you three choices in terms of navigation. Choice number one: You could try to drive - maybe that's what you've been doing. In fact, the more intense a situation gets, instead of getting desperate for God's larger help, we just grip the wheel more tightly. Well, if you're trying to drive, you'll crash just as if my kids were trying to drive when they were little.

The second thing you could try to do is help God get you to your destination. Imagine He's driving. You're in the car, but you're in the front seat and you're telling Him how He should drive. It's like a backseat driver in the front seat. Or you keep grabbing the wheel because you think you're going to crash. Well, you will if you drive. Or you think He's going too slowly, so you keep putting your foot on the accelerator. All you're going to do is make the trip longer and harder.

The other possibility is that you do what my children have done. "Trust in the Lord with all your heart." Well, in a sense, you'll crawl in the back seat and you'll say, "Father, I trust you. It's dark, it's stormy and I'm not sure where we're going, but I want to fight off the urge to try and drive. You drive, Father. Good night."

Where are you in this current situation in your life? Are you trying to drive or are you trying to help God drive? Or are you simply going to sleep in the back seat? Why don't you relax and let your Father drive. You'll wake up refreshed and you'll wake up right where you are supposed to be.

Exodus 40, Bible Reading and Daily Devotionals

Max Lucado Daily: A DIVINE GPS - August 4, 2025

In a furiously fast turn of events, Pharaoh set the Hebrew people free. Centuries of slavery in Egypt were behind them; a new future was ahead of them. The promised land beckoned. Yet on their own they stood no chance of survival. For that reason, “The Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire” (Exodus 13:21 NIV).

Can you imagine the blessing of this divine GPS? On any given day God told them where to go. We can thank Isaiah the prophet for telling us the name of the force within the cloud and fire. “Who is he who set his Holy Spirit among them…” (Isaiah 63:11 NIV).

Who led the ex-slaves through the wilderness? The Holy Spirit. Who leads the children of God today? The Holy Spirit!

Help Is Here

Exodus 40

“Moses Finished the Work”

1–3  40 God spoke to Moses: “On the first day of the first month, set up The Dwelling, the Tent of Meeting. Place the Chest of The Testimony in it and screen the Chest with the curtain.

4  “Bring in the Table and set it, arranging its Lampstand and lamps.

5  “Place the Gold Altar of Incense before the Chest of The Testimony and hang the curtain at the door of The Dwelling.

6  “Place the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting.

7  “Place the Washbasin between the Tent of Meeting and the Altar and fill it with water.

8  “Set up the Courtyard on all sides and hang the curtain at the entrance to the Courtyard.

9–11  “Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it.

12–15  “Finally, bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Dress Aaron in the sacred vestments. Anoint him. Consecrate him to serve me as priest. Bring his sons and put tunics on them. Anoint them, just as you anointed their father, to serve me as priests. Their anointing will bring them into a perpetual priesthood, down through the generations.”

16  Moses did everything God commanded. He did it all.

17–19  On the first day of the first month of the second year, The Dwelling was set up. Moses set it up: He laid its bases, erected the frames, placed the crossbars, set the posts, spread the tent over The Dwelling, and put the covering over the tent, just as God had commanded Moses.

20–21  He placed The Testimony in the Chest, inserted the poles for carrying the Chest, and placed the lid, the Atonement-Cover, on it. He brought the Chest into The Dwelling and set up the curtain, screening off the Chest of The Testimony, just as God had commanded Moses.

22–23  He placed the Table in the Tent of Meeting on the north side of The Dwelling, outside the curtain, and arranged the Bread there before God, just as God had commanded him.

24–25  He placed the Lampstand in the Tent of Meeting opposite the Table on the south side of The Dwelling and set up the lamps before God, just as God had commanded him.

26–27  Moses placed the Gold Altar in the Tent of Meeting in front of the curtain and burned fragrant incense on it, just as God had commanded him.

28  He placed the screen at the entrance to The Dwelling.

29  He set the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting, and offered up the Whole-Burnt-Offerings and the Grain-Offerings, just as God had commanded Moses.

30–32  He placed the Washbasin between the Tent of Meeting and the Altar, and filled it with water for washing. Moses and Aaron and his sons washed their hands and feet there. When they entered the Tent of Meeting and when they served at the Altar, they washed, just as God had commanded Moses.

33  Finally, he erected the Courtyard all around The Dwelling and the Altar, and put up the screen for the Courtyard entrance.

Moses finished the work.

34–35  The Cloud covered the Tent of Meeting, and the Glory of God filled The Dwelling. Moses couldn’t enter the Tent of Meeting because the Cloud was upon it, and the Glory of God filled The Dwelling.

36–38  Whenever the Cloud lifted from The Dwelling, the People of Israel set out on their travels, but if the Cloud did not lift, they wouldn’t set out until it did lift. The Cloud of God was over The Dwelling during the day and the fire was in it at night, visible to all the Israelites in all their travels.

Our Daily Bread reading and devotion

Monday, August 04, 2025

by James Banks

TODAY'S SCRIPTURE

Isaiah 40:6-11

A voice says, “Shout!”

I said, “What shall I shout?”

“These people are nothing but grass,

their love fragile as wildflowers.

The grass withers, the wildflowers fade,

if God so much as puffs on them.

Aren’t these people just so much grass?

True, the grass withers and the wildflowers fade,

but our God’s Word stands firm and forever.”

9–11  Climb a high mountain, Zion.

You’re the preacher of good news.

Raise your voice. Make it good and loud, Jerusalem.

You’re the preacher of good news.

Speak loud and clear. Don’t be timid!

Tell the cities of Judah,

“Look! Your God!”

Look at him! God, the Master, comes in power,

ready to go into action.

He is going to pay back his enemies

and reward those who have loved him.

Like a shepherd, he will care for his flock,

gathering the lambs in his arms,

Hugging them as he carries them,

leading the nursing ewes to good pasture.

Today's Insights

The exile—God’s people being taken from their country first by Assyria and then Babylon—came as a result of His judgment for His people’s failures. However, the tremendous suffering it caused raised serious questions about God’s faithfulness. Had He forsaken His people? Or was God not able to do anything about what had happened to them? In Isaiah 40, God offers a resounding no to both of those questions. He hadn’t abandoned His people. His promise to be faithful to them could be trusted, for “the word of our God endures forever” (v. 8). They’d return from exile, and God’s presence and glory would be with them (vv. 3-5), and He would care for them (vv. 10-11). His voice and power would bring restoration, and no other power would be able to resist Him (vv. 10, 15-17). The reality that God’s promises and love never change provides encouragement for us as we face trials in this world.

Forever Faithful

The word of our God endures forever. Isaiah 40:8

The deadliest forest fire disaster in US history was the Peshtigo Fire in Northeast Wisconsin. It occurred on the same night as the better-known Chicago Fire (October 8, 1871) but claimed several hundred more lives. Peshtigo, a fast-growing city of wooden buildings and part of the lumber industry, was consumed within an hour by the inferno fanned by gusting winds.

Besides scorched china and a brick kiln, among the few items the fire left behind was a small, open Bible. Flames had singed its cover and extreme heat had petrified its pages, yet it remained intact. It can be viewed in a museum in the city today.

The little Bible’s preservation calls to mind an assurance God gave His people in another trying time: “The grass withers and the flowers fall, but the word of our God endures forever” (Isaiah 40:8). Though “firestorms” of invasion and exile threatened, God affirmed that He would be faithful to His promises and would never forsake those who turned to Him—come what may.

The Bible in Peshtigo, still partially legible, was opened to Psalms 106 and 107. Both psalms contain these words in their first verses: “Give thanks to the Lord, for he is good; his love endures forever.” Even in the greatest trials of our lives, His words and love never falter. And we will thank Him forever because of it.

Reflect & Pray

What's your favorite promise from God? What can you do to keep His promises in mind today?

Loving God, I praise You for Your faithfulness! Please help me to trust in You even in difficult seasons.

Learn about God's promise of peace in Isaiah 40 by reading Where’s the Glory? Isaiah and the Presence of Yahweh.

My Utmost for His Highest, by Oswald Chambers

Monday, August 04, 2025

The Brave Comradeship of God

Jesus took the Twelve aside. — Luke 18:31

How brave is God in trusting us! You say, “God has been unwise to choose me. There’s nothing of value in me.” That is exactly why he chose you! As long as you believe that there’s something of value in you, God cannot choose you, because you have goals of your own to pursue. Only those who let God bring them to the end of their self-sufficiency are able to be chosen. These are the ones God will select to go with him to Jerusalem to fulfill his purpose.

“Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Corinthians 1:26). We tend to believe that people with natural abilities will make good Christians. But it isn’t a question of our abilities; it’s a question of our poverty. The question isn’t what we bring with us; it’s what God puts into us. Our natural virtues, knowledge, experience, and strength of character are of no importance. The only thing that matters is that we are taken up into the compelling purpose of God.

When we are taken up by God, we become his comrades. The comradeship of God is made up of people who know their own poverty. He can do nothing with those who think themselves useful. As Christians, we are to have no cause of our own to serve. We are dedicated to serving God’s cause, which can never be our cause. We don’t know what God’s cause is; we only know that, no matter what, we have to maintain our relationship with him. We must never allow anything to injure this relationship. If it does get injured, we must take time to put it right. The main thing about Christianity isn’t the work we do but the relationship we maintain. That is all God asks us to look after, and it’s the one thing that is constantly under threat.

Psalms 66-67; Romans 7

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Monday, August 04, 2025

FEELING DIRTY, GETTING CLEAN - #10061

Our son had just moved to an Indian reservation to work among the young people there, and for a short time he stayed rent-free at the home of a Native American family. Well, sort of rent-free. One day the man of the house asked our son to help him with a little plumbing problem. Our suburban boy said, "Plumbing? Sure. Where can I find the plunger?" He was informed that no plunger would be needed, so apparently it's going to be easier than he thought. Right? Wrong. His host took him out in the backyard and introduced him to a septic pond where his job was to try to clean out a stopped-up pipe. In order to find it, our son had to reach into the gross stuff up to his shoulder. Yuk! He said when he was finished, he had one thing and only one thing on his mind - a shower. He called and he pretty much summarized his experience, "I have never felt so dirty in my life, and it's never felt so good to be clean."

I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Dirty, Getting Clean."

Feeling clean - that's a feeling someone who's listening right now could use because you've felt dirty long enough. We all know those feelings because we've all done things we're ashamed of; we've done some things that we thought we'd never do, we've failed to do some things we should have done. Too many times, the people we've hurt the most are the people we care about the most. There are these dark secrets that haunt us and even some things that we're hooked on that we cannot stop doing. We feel dirty inside, and we don't know how to get clean.

That is why our word for today from the Word of God is such awesome good news. It's written to people who know what dirty feels like. In 1 Corinthians 6, beginning with verse 9, the writer describes people who have messed with sex, both heterosexual and homosexual, people who have ripped off others, who've been selfish and greedy, who've had drinking problems, along with backstabbers and cheaters. Then comes this startling statement: "That is what some of you were." Were? How does that happen? How do dirty people get clean?

Here's how. It says, "You were washed...you were justified (that means made right with God) in the name of the Lord Jesus and by the Spirit of our God." God gave them a spiritual shower because of Jesus. How can a God whose perfect just erase all my sins from His book? It says, "In the name of the Lord Jesus."

That's because Jesus had all the dirt of my life dumped on Him when He died on the cross. In the Bible's words, "He carried our sins in His body on the tree" (1 Peter 2:24). Just think of Jesus absorbing all the guilt, all the shame, and all the hell of every angry thing you've ever done; every dirty thing, every selfish thing, every deceitful thing, every hurting thing. That's how much He loves you. That's how much He wants to forgive you so you can have the unspeakable joy of being clean and the guarantee of being with Him in heaven forever.

As Jesus was dying on that cross, He said of those who nailed Him there, "Father, forgive them." That's what He wants to say to God about you today, "Father, forgive him. Forgive her." If you will take what He died to give you. No religion can erase your sin from God's book. Only Jesus can do that, because only Jesus paid the death penalty that we deserve. The sinless One became dirty so you could become clean. He took your hell so you could live in His heaven.

The man on the cross next to Jesus, hearing His offer of forgiveness, said to Him, "Remember me when You come into Your kingdom" (Luke 23:42). That's what you need to do - to reach out to the Great Forgiver and ask Him to forgive all the sinning you've ever done. If you do, He will say, "I will remember your sin no more" (Hebrews 8:12). Grab Him in total faith as the only One who can rescue you from your sin.

If you're tired of dirty, if you're ready to finally be clean inside, tell Jesus that. The day I opened my heart to Jesus, someone took time to explain to me exactly how to get it all started, how to begin with Him. I would love to do that for you through our website. Would you go there today? It's ANewStory.com.

There's nothing like a shower when you feel dirty. And right now Jesus stands ready to wash away the dirt of your lifetime. It feels so good to be clean!

Exodus 39, Bible Reading and Daily Devotionals

Max Lucado Daily: Giant-Slayer

God called David a “man after His own heart!”  One might read his story and wonder what God saw in him.  He fell as often as he stood. He stared down Goliath, yet ogled at Bathsheba.  He could lead armies but couldn’t manage a family.  Raging David.  Weeping David.  Bloodthirsty.  God-hungry.  Eight wives.  One God.  A man after God’s own heart?

That God saw him as such gives hope to us all.  David’s life has little to offer the unstained saint.  Straight-A souls find David’s story disappointing.  But we need David’s story…most of us do.  Giants lurk in our neighborhoods.  Giants of rejection, failure, and revenge.  We must face them.  Yet we need not face them alone.

Focus on God.  The times David did, giants fell. The days he did not, David fell.  Lift your eyes, giant-slayer!  The God who made a miracle out of David stands ready to make one out of you!

From Facing Your Giants

Exodus 39

Vestments. Using the blue, purple, and scarlet fabrics, they made the woven vestments for ministering in the Sanctuary. Also they made the sacred vestments for Aaron, as God had commanded Moses.

2–5  Ephod. They made the Ephod using gold and blue, purple, and scarlet fabrics and finely twisted linen. They hammered out gold leaf and sliced it into threads that were then worked into designs in the blue, purple, and scarlet fabric and fine linen. They made shoulder pieces fastened at the two ends. The decorated band was made of the same material—gold, blue, purple, and scarlet material, and of fine twisted linen—and of one piece with it, just as God had commanded Moses.

6–7  They mounted the onyx stones in a setting of filigreed gold and engraved the names of the sons of Israel on them, then fastened them on the shoulder pieces of the Ephod as memorial stones for the Israelites, just as God had commanded Moses.

8–10  Breastpiece. They made a Breastpiece designed like the Ephod from gold, blue, purple, and scarlet material, and fine twisted linen. Doubled, the Breastpiece was nine inches square. They mounted four rows of precious gemstones on it.

First row: carnelian, topaz, emerald.

11  Second row: ruby, sapphire, crystal.

12  Third row: jacinth, agate, amethyst.

13–14  Fourth row: beryl, onyx, jasper.

The stones were mounted in a gold filigree. The twelve stones corresponded to the names of the sons of Israel, twelve names engraved as on a seal, one for each of the twelve tribes.

15–21  They made braided chains of pure gold for the Breastpiece, like cords. They made two settings of gold filigree and two rings of gold, put the two rings at the two ends of the Breastpiece, and fastened the two ends of the cords to the two rings at the end of the Breastpiece. Then they fastened the cords to the settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then they made two rings of gold and fastened them to the two ends of the Breastpiece on its inside edge facing the Ephod. They made two more rings of gold and fastened them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band of the Ephod. The Breastpiece was fastened by running a cord of blue through its rings to the rings of the Ephod so that it rested secure on the decorated band of the Ephod and wouldn’t come loose, just as God had commanded Moses.

22–26  Robe. They made the robe for the Ephod entirely of blue. The opening of the robe at the center was like a collar, the edge hemmed so that it wouldn’t tear. On the hem of the robe they made pomegranates of blue, purple, and scarlet material and fine twisted linen. They also made bells of pure gold and alternated the bells and pomegranates—a bell and a pomegranate, a bell and a pomegranate—all around the hem of the robe that was worn for ministering, just as God had commanded Moses.

27–29  They also made the tunics of fine linen, the work of a weaver, for Aaron and his sons, the turban of fine linen, the linen hats, the linen underwear made of fine twisted linen, and sashes of fine twisted linen, blue, purple, and scarlet material and embroidered, just as God had commanded Moses.

30–31  They made the plate, the sacred crown, of pure gold and engraved on it as on a seal: “Holy to God.” They attached a blue cord to it and fastened it to the turban, just as God had commanded Moses.

32  That completed the work of The Dwelling, the Tent of Meeting. The People of Israel did what God had commanded Moses. They did it all.

33–41  They presented The Dwelling to Moses, the Tent and all its furnishings:

fastening hooks

frames

crossbars

posts

bases

tenting of tanned ram skins

tenting of dolphin skins

veil of the screen

Chest of The Testimony

with its poles

and Atonement-Cover

Table

with its utensils

and the Bread of the Presence

Lampstand of pure gold

and its lamps all fitted out

and all its utensils

and the oil for the light

Gold Altar

anointing oil

fragrant incense

screen for the entrance to the Tent

Bronze Altar

with its bronze grate

its poles and all its utensils

Washbasin

and its base

hangings for the Courtyard

its posts and bases

screen for the gate of the Courtyard

its cords and its pegs

utensils for ministry in The Dwelling, the Tent of Meeting

woven vestments for ministering in the Sanctuary

sacred vestments for Aaron the priest,

and his sons when serving as priests

42–43  The Israelites completed all the work, just as God had commanded. Moses saw that they had done all the work and done it exactly as God had commanded. Moses blessed them.

Our Daily Bread reading and devotion

Sunday, August 03, 2025

by Xochitl Dixon

TODAY'S SCRIPTURE

Philippians 4:4-11

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7  Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8–9  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Content Whatever the Circumstances

10–14  I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances.

Today's Insights

Philippians is one of the Prison Epistles (along with Ephesians, Colossians, and Philemon) that Paul wrote while in prison. The letter to the Philippians is often referred to as the “joy letter” because of the apostle’s repeated emphasis on our joy in Christ. That’s striking by itself but made even more significant when we remember that he wrote this letter while in custody (1:12-14). He not only reflected on the joy we have in Jesus but also on what it means to have peace in Christ—even while in prison. This powerful truth can speak into whatever circumstances we might be facing. For some, that literally means being imprisoned. But regardless of our situation, Jesus is profoundly at work in our lives and the fruit the Spirit produces is joy and peace.

Peace in the Release

The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:7

Kayla’s brow furrowed as she shoved yet another slip of paper into an overstuffed box labeled “Give It to God” on all four sides. Sighing deeply, she sifted through the written prayers she had previously placed in the box. “I read them out loud almost every day,” she said to her friend. “How can I be sure God hears me?” Chantel handed Kayla her Bible. “By trusting that God keeps His word,” she said, “and letting go every time you write or read a prayer you’ve released into His hands.”

The apostle Paul urged believers in Jesus to “rejoice in the Lord” and gave good reason to do so by affirming, “The Lord is near” (Philippians 4:4-5). He encouraged God’s people to trade anxious thoughts for faith-filled prayers, to believe He receives every request, and to praise Him while resting in the unfathomable peace of His never-ending presence (vv. 6-7).

The Prince of Peace—Jesus—guards our emotional and mental well-being when we turn our thoughts toward qualities that point to Him, things that are “true,” “right,” “pure,” and “praiseworthy” (v. 8).

The peace of God protects us when we trust that the God of peace is with us. Liberated from the burden of clinging to concerns, we can experience peace in the release of every prayer into God’s trustworthy hands.

Reflect & Pray

How has God used Scripture to help you trust that He hears your prayers? What concerns have you been clinging to instead of giving them to God in prayer?

Dear God, thank You for being my peace whenever I release my worries into Your hands.

Discover more lessons on your relationship with God through prayer.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 03, 2025

The Compelling Purpose of God

We are going up to Jerusalem. — Luke 18:31

In the life of our Lord, Jerusalem stands as the place where he reached the climax of his Father’s will. “For I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38). Doing his Father’s will was our Lord’s compelling purpose throughout his life. Nothing he met with along the way—neither joy nor sorrow, success nor failure—deterred him: “Jesus resolutely set out for Jerusalem” (Luke 9:51).

The big thing to remember is that we go to Jerusalem to fulfill God’s purpose, not our own. In our worldly life, our ambitions are our own. In our Christian life, we have no aims of our own. It’s common to hear people talking about their decision to follow Jesus Christ, their determination to be Christian. In the New Testament, the emphasis is on God’s decision: “You did not choose me, but I chose you” (John 15:16). We don’t have any conscious awareness of God’s decision; we are taken up into his purpose without any awareness at all. Nor do we have any conception of what he is aiming at. As we go on in our life with him, our understanding of his goal only gets more and more vague.

God’s aim looks like it’s missing the mark because we are too short-sighted to see his target. At the beginning of our life as Christians, we have our own ideas of God’s purpose. We think, “God has called me to do a special work,” and we go and do the work. Yet the work doesn’t satisfy the feeling of being compelled by his larger purpose.

“Jesus took the Twelve aside” (Luke 18:31). He is taking us aside for his purpose all the time. There’s more to his plan than we have yet understood.

Psalms 63-65; Romans 6

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R