Leviticus 5, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREATEST FORCE IN THE UNIVERSE - August 14, 2025

Perhaps the greatest characteristic of fire is this: energy. It is the secret of the electric current. It has empowered countless coal-burning engines and fueled too many stoves to count. Fire combusts. Fire ignites. Fire moves things. And the Spirit? Does he not move us? “You shall receive power,” promised Jesus, “when the Holy Spirit has come upon you” (Acts 1:8 NKJV).

God doesn’t want us to give him our best effort. We don’t try our hardest and then turn to God. We turn to God and trust him to do the work for and in us. The greatest force in the universe will work within you to give you the power you need to become more and more like him. He will make you holy in an instant and make you holier over a lifetime.

Help Is Here

Leviticus 5

“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

2  “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

3  “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

4  “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5–6  “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7–10  “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11–12  “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13  “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”

Compensation-Offering

14–16  God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17–18  “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18–19  “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”

Our Daily Bread reading and devotion

Thursday, August 14, 2025

by Katara Patton

TODAY'S SCRIPTURE

1 Kings 17:7-16

Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”

10–11  So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”

12  She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”

13–14  Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’ ”

15–16  And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

Today's Insights

The story of the Phoenician widow (1 Kings 17:7-24) appears in the middle of a series of contests between God (Yahweh) and the false god Baal. Yahweh closed the clouds and stopped the rain (v. 1)—a direct attack on Baal’s supposed control over agricultural fertility. Yahweh then sends Elijah to Zarephath and performs a series of miracles through the prophet (vv. 7-24). Yahweh, not Baal, provided food for the widow and her family and also showed that He has power over life itself. No matter how desperate the situation, God alone will care for His people.

God Provides

There was food every day for Elijah and for the woman and her family. 1 Kings 17:15

My dear friend Sally wanted to give a birthday party for one of her friends. She knew her friend had been experiencing a tough time, and Sally desired to help lift her spirits. However, Sally was unemployed and didn’t have extra money to purchase food for a nice party. So she looked in her refrigerator and cabinets to see what was available. She then created a nice spread consisting of many items she’d previously purchased and had in her home.

When Sally shared with me the creative menu she had come up with, I thought about the story of Elijah and the widow (1 Kings 17:7-16). The widow didn’t have much. In fact, she told the prophet Elijah that she was going to prepare her final scraps of food for herself and her son “and [then] die” of starvation (v. 12). And she only had a small amount of flour and olive oil, just enough for their final meal.

But Elijah ensured the woman that her “jar of flour . . . and the jug of oil [would] not run dry” until God sent rain again (v. 14). By trusting in what God revealed through Elijah—even though she didn’t think she had enough—the woman found that God provided what she needed even though her kitchen was barren.

Just like my friend, the widow found what she needed. Following their examples, let’s live generously and rest in God’s provision for us.

Reflect & Pray

What’s causing you to resist sharing with others today? How can you give generously even when it seems like you’re lacking resources?

Heavenly Father, please help me to share with others as I trust You to provide what I need.

God used Elijah to show Israel not to trust in other gods. Learn more by reading The God Who Bested Ba'al.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 14, 2025

The Discipline of the Lord

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

A Word with You, by Ron Hutchcraft

Thursday, August 14, 2025

LOOKING BACKWARD, MISSING WHAT'S AHEAD - #10069

Two roller coasters. Only one seemed like a real option to me. I should point out that I really don't ride roller coasters much. "Because you're chicken," you say. No, because I'm too short. I just don't measure up to that little height chart that they have at the entrance to the coaster. Actually, I have a friend who declines roller coaster invitations by saying, "I can't. I have an inner ear problem." I like that. I may have to remember that one. For whatever reason, my rides on roller coasters are few and far between. But at this particular amusement park that I visited a few years ago, they had two roller coasters side by side and two lines to get to them. Over one line was a sign that said, "Forward." Over the other line, a sign that said - yeah, you guessed it - "Backward." You can ride looking forward or looking backward. Like this is a choice?

I'm Ron Hutchcraft and I want to have A Word With You today about "Looking Backward, Missing What's Ahead."

There are two lines in life, and two cars you can ride in. One says, "Forward" and the other says, "Backward." You choose. Frankly, I don't want to ride looking back at where I've already been. I want to ride looking ahead to where I'm going. I hope you do, too.

And that's what God wants for you. In our word for today from the Word of God in Isaiah 43:18-19 - some of my anchor verses. Here's what He says: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." God wants today to be the first day of the rest of your life, not just another day of what your life has been up until now. This can be page one of a whole new volume or just another page of the same old story.

Maybe you've been riding too long looking backward. You keep rehearsing and reliving the hurt of your past, your failures, and the regrets over what you've done or what you should have done. But that's the past, and none of it can be changed. But if you don't move beyond the pain, the anger, the bitterness, the self-pity, the grief, and the self-condemnation - if you keep dwelling on that, you'll miss the part of your life that can be changed - the future.

One of God's great representatives, Paul, said, "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus" (Philippians 3:13-14). Jesus is the Lord of new beginnings, of fresh starts, of clean slates. You need to come to Him and let Him release you from being tied to the people who've hurt you, by getting His grace to forgive them. You need to ask His help to begin to define your life, not by what has happened, but by what's going to happen; what can happen because of Jesus in your life.

Just a few verses after God's call to forget the past and go for His new thing, He tells us how that's possible. He says, "I, even I, am He who blots out your transgressions...and remembers your sins no more" (Isaiah 43:25). That's what Jesus wants to do for you. It's why He died on that cross and why He rose again from His grave. He paid the death penalty for every wrong thing you've ever done so He could erase your sin from God's book forever, because otherwise, your sin will cost you heaven.

A new beginning. A fresh start. A clean slate. If you're at the point in your life where that's what you want, then it's time to open up your life to Jesus Christ. He's the Lord of new beginnings. You can reach out to Him right where you are and tell Him something like this, "Jesus, I'm done running my own life, I'm turning it over for You to run. I'm grabbing you with both hands because you died for my sin and I want today to be the first day of a new life; of a new me."

There's a lot more great information about this at our website and I pray you'll go there today. It's ANewStory.com.

You've been looking back long enough. There's no reason your life has to be just more of what it's been before, because Jesus has come to you today. And with Jesus, your life will never be the same again.

Leviticus 4, Bible Reading and Daily Devotionals

Max Lucado Daily: VICTORY OVER SIN - August 13, 2025

The Holy Spirit will give you power over the struggle of sin. Many Christians can relate to these words of the apostle Paul: “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24 ESV). This sobering confession is the exclamation point on the apostle’s remembrance of his life before he followed Christ. Each day was a day of defeat.

Many people feel the same way today. If that is you, observe what Paul says just a few verses later. Romans 8 is Paul’s great statement of liberation. In contrast to the previous chapter, he speaks of victory and assurance and grace. The difference? Chapter 7 was life under the old law. Chapter 8 is life in the Spirit.

The point? Victory over sin is the result of the presence of God’s Spirit within us.

Help Is Here

Leviticus 4

The Absolution-Offering

1–12  4 God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.

13–21  “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.

22–26  “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.

“The priest makes atonement for him on account of his sin and he’s forgiven.

27–31  “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.

“In this way, the priest makes atonement for him and he’s forgiven.

32–35  “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.

“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”

Our Daily Bread reading and devotion

Wednesday, August 13, 2025

by Matt Lucas

TODAY'S SCRIPTURE

Luke 24:13-16, 25-35

The Road to Emmaus

13–16  That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

25–27  Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

28–31  They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32  Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

A Ghost Doesn’t Have Muscle and Bone

33–34  They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”

35  Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

Today's Insights

In Luke 24, we see that despite Jesus’ promise to rise from the dead (9:22; 18:32-33), His disciples weren’t expecting His resurrection. Women went to the tomb with spices to anoint a decaying body (24:1), not to investigate whether Christ had risen. Even after the women shared the angels’ announcement that Jesus had risen, the other disciples didn’t believe them (v. 11). And on the Emmaus road, even when Jesus Himself walked with two disciples, they didn’t recognize Him (vv. 13-16). Only after Christ shares bread are their eyes opened (v. 31). By God’s grace, we can also see our need for Jesus and come to Him.

Recognizing Jesus

Their eyes were opened and they recognized [Jesus], and he disappeared from their sight. Luke 24:31

When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But it was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces.

Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary, only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before. At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (vv. 33-35).

Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament—something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own. 

We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible and in our lives.

Reflect & Pray

When have you failed to recognize God’s presence in your life? Why do you think this happens?

Dear Father, thank You for revealing Jesus to me so that I may follow Him.

Jesus' resurrection changed the course of human history. Learn more by reading Expected Reactions to a Most Unexpected Event.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 13, 2025

“Do Not Quench the Spirit”

Do not quench the Spirit —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

A Word with You, by Ron Hutchcraft

Wednesday, August 13, 2025

THE OPEN DOOR ON A LOCKED-UP HEART - #10068

When you live in the New York area, locking up your house is just second nature. In fact, it's wise to make sure that every door and every window is locked. Unfortunately, all those precautions can work against you if you forget or lose your house key. Yes, this is the voice of experience. Not only are all those nasty people locked out, you are now locked out! I've been there and done that. I can remember making a complete circuit of the house, desperately trying every window and every door. And the good news was that sometimes I actually found something was unlocked. I'd take even a window that I had to be a contortionist to get through! Anything to find a way to get in!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door On a Locked-Up Heart."

There are probably some people in your world who you want in heaven with you someday - people who probably don't know your Jesus yet. Maybe people who seem to have little interest in knowing Jesus. Sometimes, it seems as if the doors to their heart are all locked up when it comes to Him. But there is a way to get in, no matter how hostile they may seem.

In our word for today from the Word of God in 1 Peter 2:12, Peter says we should "live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He even says that "by doing good you should silence the ignorant talk of foolish men."

A lost person might resist your invitation to Christian meetings and reject your Christian beliefs; but random acts of love and kindness? They're usually a key that unlocks even the hardest hearts. As Jesus carried out His rescue mission here on earth, He wrapped His message in concrete acts of love - touching the leper that no one would touch, going to dinner with "sinners" that the religious people avoided, going to a neighborhood where racial barriers said He should never go, or cuddling the children who came to Him.

That kind of love tears down walls between a believer and an unbeliever; it challenges an unbeliever's misconceptions about Christians being angry, and condemning and uncaring. It creates curiosity about what makes this caring person tick. And the good news is that anybody can show Jesus' love to a lost person. You don't have to have a theological education or a Hollywood personality. It simply requires that you focus on someone whose eternity you care about and you ask yourself this question: "Knowing what I know about this person, what things could I do that would make him or her feel loved?"

Maybe it's babysitting or helping to care for a live-in parent for free, filling in at work so they can have a day off, or helping with a school subject that person is struggling with, or maybe you could provide transportation, or offer to do some "dirty work" for them. Maybe it's forgiving a debt or providing work for them. You could introduce a newcomer to his new surroundings, open your home for dinner, how about repairing a vehicle or an appliance, or just taking an interest in something that matters to them.

I call it "rescue loving." It involves a conscious effort to identify what would make a lost person in your life feel loved. You can find a person's language of love by asking, "What need do they have right now that I could help with?" You literally go looking for needs into which you can pour the kind of love with which Jesus has loved you. That's how you find the open door to a life that you can't get into any other way.

Leviticus 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A REFINING FIRE - August 12, 2025

Fire is a chemical reaction that releases energy in the form of light and heat.  If there is enough air, fuel, and heat, the fire will keep advancing.

Can’t something similar be said about the Spirit of God?   If we let him do his work, he will not be quenched.  Yet this flame is never intended for our harm.  Everything that is good about a fire can be listed as a blessing of the Holy Spirit.  Fire is a purifying force.  The Holy Spirit is the ultimate purifier.

Are we fit to serve as a temple of the Holy Spirit?  We need the cleansing, sanctifying work of the Spirit of God to prepare us for this assignment. Invite this refining fire to finish this work in your heart.  “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16 NIV).

Help Is Here

Leviticus 3

The Peace-Offering

1–5  3 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.

6–11  “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.

12–16  “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.

16–17  “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”

Our Daily Bread reading and devotion

Tuesday, August 12, 2025

by Adam R. Holz

TODAY'S SCRIPTURE

Exodus 20:1, 8-17

God spoke all these words:

Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.

12  Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.

13  No murder.

14  No adultery.

15  No stealing.

16  No lies about your neighbor.

17  No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.

Today's Insights

The Israelites arrived at the base of Mount Sinai two months after escaping bondage in Egypt (Exodus 19:1). It was there that Moses climbed up the mountain to meet with God and receive the Ten Commandments (the law). These commandments were meant to guide Israel to a life of holiness, a life pleasing to God. The first four commands focused on their relationship with God, and the last six concerned their relationship with each other. Note the fourth commandment’s wording: “Remember the Sabbath day by keeping it holy” (20:8). The people were to remember that after creating the world, God rested on the Sabbath, or seventh day (Genesis 2:2-3)—and they were to do likewise. This commandment wasn’t meant to be a burden or restrictive but instead to provide needed rest from labor. It was a holy day set aside for their bodies and souls to be refreshed. Today, we also need rest from our work and to trust God to provide for our needs.

Distance ’Til Empty

The seventh day is a sabbath to the Lord your God. Exodus 20:10

My tired minivan has a digital readout with initials DTE: Distance ’Til Empty. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: Knowing exactly how far I can go before I need to fill the gas tank is important data to avoid being stranded!

Did you know the Ten Commandments offer something of an ancient analog to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10).

We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important?

We might think we can “cheat” here. But the gift the Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor.

Distance ’til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.

Reflect & Pray

When do you find it easy or hard to rest from your work? What are some things you need to do to enable you to rest?

Dear Father, it’s so tempting to believe it’s all up to me. Thank You for the Sabbath, Your invitation to cease from my work and to trust Your provision. 

Click here to find out how God revealed His heart at Sinai.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 12, 2025

The Theology of Resting in God

Why are you fearful, O you of little faith? —Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

A Word with You, by Ron Hutchcraft

Tuesday, August 12, 2025

PEACE IN YOUR RAGING RIVER - #10067

My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river - preferably a river with some very challenging white water. He's a veteran kayaker and river rafter - with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just 'hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat. There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters - behind a big rock.

I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."

Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll - and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.

Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge" (Psalm 62:1-2, 6). Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.

It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.

If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.

The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.

You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."

There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. That website is ANewStory.com.

The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.

Leviticus 2, Bible Reading and Daily Devotionals

Max Lucado Daily: A SOUL ABLAZE - August 11, 2025

“I baptize you with water. But one who is more powerful than I is coming and He will baptize you with the Holy Spirit and fire” (Luke 3:16 NRSV).  This is how John the Baptist introduced his cousin to the world.  Baptize you with the Holy Spirit and fire?  Such was the job description of Jesus.

Heaven arrives packing heat.  Please note that Jesus is the giver of the Holy Spirit fire.  Do you desire the Spirit?  Then turn to Christ.  Receive him as Savior and Lord.  He, then, will “baptize” you in the Spirit.  He will plunge, immerse, and submerge you in the very being of the Spirit.  Just as Jesus stepped out of the river dripping the Jordan, so we step forth into the world drenched in the Spirit of heaven. The soul baptized in the Spirit is a soul ablaze.

Help Is Here

Leviticus 2

Grain-Offering

1–3  2 “When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, and bring it to Aaron’s sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the Fire-Gifts to God.

4  “When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.

5–6  “If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. Crumble it and pour oil on it—it’s a Grain-Offering.

7  “If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.

8–10  “Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the gifts to God.

11–13  “All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don’t leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.

14–16  “If you present a Grain-Offering of firstfruits to God, bring crushed heads of the new grain roasted. Put oil and incense on it—it’s a Grain-Offering. The priest will burn some of the mixed grain and oil with all the incense as a memorial—a Fire-Gift to God.”

Our Daily Bread reading and devotion

Monday, August 11, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Acts 4:1-2, 5-13

Nothing to Hide

1–4  4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus.

5–7  The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”

8–12  With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”

13–14  They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus,

Today's Insights

Acts 4 describes the Sadducees being “greatly disturbed” by the apostles’ teaching because they were “proclaiming in Jesus the resurrection of the dead” (v. 2). The Sadducees were one of two prominent groups of Jewish religious leaders mentioned in Scripture; the other was the Pharisees. A primary division in belief between them was the doctrine of physical resurrection. The Sadducees denied the existence of both an afterlife and a future bodily resurrection, while the Pharisees believed in both. While confronting the Sadducees, Peter was empowered by the Spirit to boldly proclaim Christ’s resurrection (vv. 8, 10). As believers indwelt by the Spirit, we can also experience Jesus’ presence and grace.

Daring Selection

When they saw the courage of Peter and John . . . , they were astonished and they took note that these men had been with Jesus. Acts 4:13

As Franco Zeffirelli prepared to film his critically acclaimed version of Shakespeare’s Romeo and Juliet, he made a daring decision. He chose two unknowns to play the lead characters and insisted they be close to the age of the characters as Shakespeare had penned them. Zeffirelli ultimately selected seventeen-year-old Leonard Whiting as Romeo and sixteen-year-old Olivia Hussey as Juliet.

Some might think that Jesus took a similar risk with the selection of His disciples, who later took His message of forgiveness to the world. That’s when the religious leaders arrested and questioned some of them. Then Acts 4:13 says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished.”

Any assumed risk was more than overwhelmed by the real story behind these simple fishermen: “They took note that these men had been with Jesus” (4:13). The seemingly unqualified disciples had not only been with Christ, but they also had His promise to be with them always (Matthew 28:20). We share that promise as well (Hebrews 13:5) and can be assured that, in His presence and with His grace, no task set before us will be too great for Him.

Reflect & Pray

When you have felt overwhelmed, how have you typically responded to the pressure? How might you invite Jesus to help you during those challenging times?

Dear Jesus, please forgive me for the times I try to forge ahead in my own strength and wisdom. I want to rely on You in all of life’s moments.

The God who protected Peter and John was the same God who rescued Israel from Egypt. Learn more about these Old and New Testament parallels by reading Pharisees or Pharaoh?

My Utmost for His Highest, by Oswald Chambers

Monday, August 11, 2025

This Experience Must Come

Elijah went up to heaven in a whirlwind. . . . And Elisha saw him no more. — 2 Kings 2:11–12

It isn’t wrong to depend upon your Elijah—your guide and leader—for as long as God gives you. But remember that a time will come when your Elijah will have to go and can no longer be your guide, because God does not intend it. You say, “I can’t go on without Elijah.” God says you must.

Alone at your Jordan River (2 Kings 2:14). Jordan is the type of aloneness where you find no fellowship with other human beings, where no one can take responsibility for you. At Jordan, you have to put what you learned with your Elijah to the test. You have been to Jordan over and over again with Elijah, but now you must go there alone. It isn’t any use saying you can’t go. This experience has come, and you must go. If you want to know whether God is the God you believe him to be, go through your Jordan alone.

Alone at your Jericho (vv. 19–21). Jericho is the place where you’ve seen your Elijah do great things. When you come to your Jericho, you feel a strong resistance to taking the initiative and trusting in God; you want someone else to take the initiative for you. But if you remain true to what you learned with Elijah, you will get a sign that God is with you.

Alone at your Bethel (v. 23). At your Bethel, you find yourself at the end of your wits and the beginning of God’s wisdom. When you get to your wits’ end and feel like you’re going to panic, don’t. Stand true to God and he will bring his truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah. Use his cloak and pray. Determine to trust in God, and do not look for Elijah anymore.

Psalms 81-83; Romans 11:19-36

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help

A Word with You, by Ron Hutchcraft

Monday, August 11, 2025

We were zipping down the Interstate, and we saw this long cloud of thick blue smoke ahead of us. When we got close, we saw that it was belching out of the smokestack of this big old semi, and the smoke was so heavy you could hardly see as you passed it. In fact, it was a very good time to hold your breath. Now, as we passed him, I looked through the smoke into the cab, and I saw two men inside and they were just kind of laughing and they seemed oblivious to the smoke and the smell that they were spreading down the Interstate.

Now, I noticed after we passed that semi and that mountain of smoke, that there were little black spots all over our windshield. Now, I instinctively reached for my windshield wipers to get rid of the spots, and it was then that I saw the driver ahead of us who had turned his wipers on. His entire windshield was smeared with this thick, black substance. Whew! Glad I didn't turn my wipers on.

We stopped for lunch a few minutes later and when I got out I found spots of oil all over our vehicle. After we finished eating we got some great exercise cleaning off the oil. Now, that driver probably thought the smoke was just his problem, but it was actually a problem for everyone who got close to it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving an Ugly Trail."

Our word for today from the Word of God, we're in the Old Testament book of Jonah, and you know the Lord gave him directions to go to Nineveh. Jonah 1:3 says, "But Jonah ran away from the Lord." Which is kind of a humorous thought in itself (running away from the Lord, right?) but it says "He went down to Joppa where he found a ship and paid the fare, went aboard and sailed for Tarshish to flee from the Lord. Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up."

Well, of course, now the captain goes below, wakes up Jonah, and then it says, "The sailors said to each other, 'Come with us. Cast lots to find out who is responsible for this calamity.' They cast lots and the lot fell on Jonah. So they asked him, 'Tell us, who is responsible for making all this trouble? What did you do? Where do you come from? What is your country?' He said, 'I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the land.'"

Now, Jonah has disobeyed God, and if he thinks like most of us 21st-century types, he's saying, "Hey, I might be sinning, but it's not hurting anybody. Right?" Oh, I suppose the driver of the smoky semi could have said, "I've got a problem, but it's not hurting anyone else." Well, he was wrong, and so was Jonah. Everyone around him was suffering; not because of their sin, but because of his.

Modern morality says, "You know, it's okay if it doesn't hurt anybody." You know what? There's no such thing. I've hugged the parents who are sobbing over their son's life or their daughter's life. And while they're doing their thing, it could be breaking the heart of the people who love that person the most. I've been with the son or daughter who is waiting and watching while their parent walks away from the very truth they were taught by that parent, and they're crushed.

No man is an island. When you have premarital sex you're hurting your future lifetime partner and their future lifetime partner. Your choices affect the family name, and they sure affect your Lord. They affect the reputation of your family. And while you're on your detour, unbelievers are deciding about Jesus based on how you are living and probably saying, "I don't need Him."

See, sin twists everything around. You can't sin in a vacuum. You have an ugly trail of wounded people left behind when you're living outside of Christ's boundaries. There's pollution splattering everywhere close to you when you depart from the Word of God. The two you're hurting the most? You and a Savior who loves you very much, Who died so you don't have to do that sin.

Isn't it time to end the hurt? Do it God's way. That pollution has already left a long enough trail.

Mark 5:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: God, Your Refuge

He has a price on his head.  No place to lay his head. But somehow he keeps his head.  He turns his focus to God and finds refuge! Refuge is a favorite word of David’s in the Psalms. But never did David use the word more poignantly than in Psalm 57—a song of David when he fled from Saul into the cave. On his face, lost in shadows and thought, nowhere to turn. But then he remembers he is not alone.  And from the recesses of the cave his voice floats:

“Be merciful to me, O God, be merciful to me.

For my soul rests in You;

And in the shadow of Your wings I will make my refuge.”

Make God your refuge. Not your job, your spouse, your reputation, or your retirement account. Make God your refuge! Let Him encircle you. Let Him be the foundation upon which you stand! And that foundation will support you right into eternity.

from Facing Your Giants

Mark 5:1-20

The Madman

1–5  5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

6–8  When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

9–10  Jesus asked him, “Tell me your name.”

He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11–13  A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

14–15  Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

16–17  Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

18–20  As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.

Our Daily Bread reading and devotion

Sunday, August 10, 2025

by Karen Huang

TODAY'S SCRIPTURE

1 Kings 11:34-39; 12:31-32

34–36  “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.

37–39  “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”

31–33  And that wasn’t the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made.

Today's Insights

Jeroboam wasn’t the first (or last) Israelite king who succumbed to fear rather than trust in God (see 1 Kings 12:26-33). Saul was afraid of a Philistine assault and presumptuously offered a sacrifice. By doing so, he gave up a “kingdom over Israel for all time” (1 Samuel 13:13). Saul later failed again to obey God because he “was afraid of the men and so [he] gave in to them” (15:24) and Samuel repeats the verdict on Saul’s dynasty (v. 23). Likewise, other kings throughout Israel’s history were judged on whether they acted out of compromising fear of others or a healthy fear of God, otherwise known as faith.

Unfounded Fears

I will build you a dynasty as enduring as the one I built for David and will give Israel to you. 1 Kings 11:38

“I love you. I’ll never leave you.” Julia saved her husband’s text message so she could read it whenever she was afraid. A troubled childhood had left her with a fear of loved ones abandoning her. She’d often ask for reassurance from her husband, and she would wait anxiously for him to come home from work. 

Prayer and counseling helped Julia respond to her fear in healthier ways. “I’d look at my fear in the light of my husband’s loving promises to me,” she says. “I’d think, His promises are true! and behave accordingly.”   

King Jeroboam also had unfounded fears. Because of Solomon’s apostasy, God had already promised Jeroboam, “I will take the kingdom from [David’s] son’s hands and give you ten tribes” (1 Kings 11:35). God assured him that if he obeyed Him, He would “give Israel to [him]” (v. 38). 

Yet Jeroboam was afraid. “If these people . . . offer sacrifices at the temple of the Lord in Jerusalem,” he thought, “they will . . . return to King Rehoboam” (12:27). His fear drove him to set up nearby sites of idol worship to prevent his subjects from turning to Solomon’s son (vv. 26-33). As a result, Jeroboam faced God’s judgment (14:7-16). If only he’d trusted God’s promises!  

We don’t have to deal with unfounded fears on our own. God has given us the safety of His promises in Scripture. Let’s allow His loving truths to illuminate our mind and steps.

Reflect & Pray

What unfounded fears do you have? What does Scripture say about them?

Dear God, please teach me how to respond to my fears and help me obey You.

Gain a better understanding of fear and how God can help you overcome it here.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 10, 2025

The Suffering of the Saint

Those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. — 1 Peter 4:19

To choose to suffer means that something is wrong. To choose God’s will even if it means suffering is a very different thing. Healthy saints never choose suffering; they choose God’s will, whether it means suffering or not, just as Jesus did.

A saint never dares to interfere with the discipline of suffering in another saint. The people who do us good aren’t those who sympathize with us; they are those who help make us strong and mature for God. Sympathy holds us back; it saps our energy and fills us with self-pity. When we accept sympathy, the thought that goes through our mind is “God is dealing harshly with me.” That is why Jesus said self-pity was of the devil. When Peter implied that God, in allowing Jesus to be put to death, was being too harsh, Jesus replied, “Get behind me, Satan!” (Matthew 16:23).

Beware of the thought that Jesus needed sympathy in his earthly life. He refused sympathy from people, because he knew that no one on earth understood what he was after. Only the Father understood his purposes: “I have brought you glory on earth by finishing the work you gave me to do” (John 17:4).

Be merciful to God’s reputation. It’s easy to tarnish his character, because God never answers back; he never vindicates himself. It may seem that he is wasting his saints, because he sends them to places the world considers useless. Even those who are called by God may misunderstand their calling. We say, “God intends me to be here because I am so useful.” God puts his saints where they will glorify him, and we are not at all capable of judging where that will be.

Psalms 79-80; Romans 11:1-18

WISDOM FROM OSWALD

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

The Love of God—The Ministry of the Unnoticed, 664 L

Leviticus 1,Bible Reading and Daily Devotionals

Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

 Leviticus 1

Whole-Burnt-Offering

1–2  1 God called Moses and spoke to him from the Tent of Meeting: “Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.

3–9  “If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God’s presence. Aaron’s sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron’s sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

10–13  “If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God’s presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

14–17  “If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.”

Our Daily Bread reading and devotion

Saturday, August 09, 2025

by Sheridan Voysey

TODAY'S SCRIPTURE

Matthew 26:26-29

The Bread and the Cup

26–29  During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

Take, eat.

This is my body.

Taking the cup and thanking God, he gave it to them:

Drink this, all of you.

This is my blood,

God’s new covenant poured out for many people

for the forgiveness of sins.

“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

Christ commanded His believers to remember His death through which forgiveness has been secured (Matthew 26:26-30; 1 Corinthians 11:23-26). In the observance of Communion, or the Lord’s Supper, believers in Jesus partake of the bread and the cup as visible symbols of His death.

In 1 Corinthians 11:24-25, Paul instructs believers on how to observe Communion. The way the Corinthians were observing the Lord’s Supper wasn’t commendable and was ripe for rebuke (1 Corinthians 11:17-22). Why? The conduct they displayed was out of character with what Jesus had done. There were reports of “divisions among” them (v. 18). They were inconsiderate and self-indulgent (vv. 19-22). There was something wrong with this picture, so Paul noted pointedly, “So then, when you come together, it is not the Lord’s Supper you eat” (v. 20). His subsequent teaching highlighted the gravity of their error in how they observed this remembrance (vv. 23-34). Communion continues to be a reminder that because of Jesus’ sacrifice, God became friends with us and can help us to love others well.

Aristotle at the Table

This is my blood of the covenant, which is poured out for many for the forgiveness of sins. Matthew 26:28

Aristotle said that no one can be friends with a god. Why? Because friendship requires equality, and what god would step down from their heavenly status to become equal with lowly human beings?

I wonder what Aristotle would’ve done if he’d been present at the Last Supper (Matthew 26:26-35). For there, Jesus—the Creator of all, who left His heavenly status to become a lowly human being (Philippians 2:6-8; Colossians 1:16)—told His disciples He no longer called them servants but friends (John 15:15).

Aristotle would’ve been surprised too at who sat at that table. There was Matthew, the Roman-friendly tax collector; and then Simon, the Roman-denouncing Zealot (Matthew 10:3-4); along with James and John, the “sons of thunder” (Mark 3:17) sitting with quiet Philip. I imagine Aristotle watching quizzically as Jesus described some bread and wine as His “body” and “blood,” broken and poured out for the “forgiveness of sins” (Matthew 26:26-28). What god would die for mere mortals, even those who’d soon abandon Him (v. 56)?

That’s one reason Communion is so profound. Through Jesus, God became friends with humans and enabled friendships between those with political and temperamental differences. As we eat and drink at the Lord’s Table, we celebrate the one who rewrote friendship’s rules, human and divine.

Reflect & Pray

How else does Jesus rewrite the rules of friendship? How can His example help you reach across relational differences today?

Dear Jesus, thank You for making me a friend of God and others.

Deepen your friendships with these 7 Bible stories.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 09, 2025

Prayer in the Father’s Hearing

Father, I thank you that you have heard me. — John 11:41

When the Son of God prays, he has only one consciousness: the consciousness of his Father. God always hears the prayers of his Son, and if his Son is formed in me, God will always hear my prayers. I have to make sure that the Son of God is manifested in my mortal flesh, through the indwelling Holy Spirit. “Do you not know that your bodies are temples of the Holy Spirit?” (1 Corinthians 6:19).

Is the Son of God getting his chance with me? Is the direct simplicity of his life being worked out in me? When I come in contact with the events of life as an ordinary human being, is the prayer of the eternal Son to his Father being prayed in me? “In that day you will ask in my name” (John 16:26). In which day? The day when the Holy Spirit has come to me and made me one with my Lord.

Ask yourself if Jesus Christ is being abundantly satisfied in your life, or if you’ve got your spiritual strut on. Never let common sense break in and push the Son of God to the side. Common sense is a gift that God gave human nature, but the gift that comes from his Son is supernatural sense. The Son detects the Father. Common sense has never once detected the Father, and never will. Don’t enthrone common sense.

Our ordinary wits never worship God unless they are transformed by his indwelling Son. We have to keep our mortal flesh in perfect subjection to him, letting him work through us moment by moment. Are we living in such dependence on Jesus Christ that his life is being manifested in us?

Psalms 77-78; Romans 10

WISDOM FROM OSWALD

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.

Biblical Ethics, 125 R

Psalm 92, Bible Reading and Daily Devotionals

Max Lucado Daily: KEEP LISTENING FOR THE HOLY SPIRIT - August 8, 2025

The phrase “led by the Spirit of God” is such a happy one.  The Spirit gently leads us as a shepherd would lead a flock.  He is more committed to leading us than we are to following him.  So relax!  If you don’t sense his guidance, ask again.

“Trust in the Lord with all your heart, and lean not on your own understanding” (Proverbs 3:5 NKJV).   He is completely capable to lead you where he wants you to go. He might use a nudge, a prick of the conscience, a reminder of Scripture.

The Spirit first speaks through the verse.  He may complement the verse with a voice. Go first to the verse.  His will never contradicts his Word.  When you open your Bible, God opens his mouth. The verse and the voice. God is calling. Keep listening.

Help Is Here

Psalm 92

A Sabbath Song

1–3  92 What a beautiful thing, God, to give thanks,

to sing an anthem to you, the High God!

To announce your love each daybreak,

sing your faithful presence all through the night,

Accompanied by dulcimer and harp,

the full-bodied music of strings.

4–9  You made me so happy, God

I saw your work and I shouted for joy.

How magnificent your work, God!

How profound your thoughts!

Dullards never notice what you do;

fools never do get it.

When the wicked popped up like weeds

and all the evil men and women took over,

You mowed them down,

finished them off once and for all.

You, God, are High and Eternal.

Look at your enemies, God!

Look at your enemies—ruined!

Scattered to the winds, all those hirelings of evil!

10–14  But you’ve made me strong as a charging bison,

you’ve honored me with a festive parade.

The sight of my critics going down is still fresh,

the rout of my malicious detractors.

My ears are filled with the sounds of promise:

“Good people will prosper like palm trees,

Grow tall like Lebanon cedars;

transplanted to God’s courtyard,

They’ll grow tall in the presence of God,

lithe and green, virile still in old age.”

15  Such witnesses to upright God!

My Mountain, my huge, holy Mountain!

Our Daily Bread reading and devotion

Friday, August 08, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Jeremiah 22:1-5

Walking Out on the Covenant of God

1–3  22 God’s orders: “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates. This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!

4–5  “ ‘If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble.’ ”

Today's Insights

Jeremiah is sometimes referred to as the “weeping prophet” because tears were so often a part of his ministry. For instance, in Jeremiah 13:17, we read: “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord's flock will be taken captive.” In today’s reading (22:1-5), we see one of the primary causes of his tears. Jerusalem was going to be overrun and destroyed, and he was given the task of sounding the alarm regarding that coming destruction. Jeremiah wept because the warnings he issued would largely go unheeded. His great desire? For the evil kings to “do what is just and right” (v. 3) and care for the oppressed. He describes a future time when “the people of Israel and the people of Judah together [would] go in tears to seek the Lord their God” (50:4). Today, God calls and equips us to lovingly care for the oppressed.

Caring for the Oppressed

Rescue from the hand of the oppressor the one who has been robbed. Jeremiah 22:3

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.

In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.

Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And “do no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.

God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Reflect & Pray

How does following God affect how you treat the weak and vulnerable? How might God use you to defend someone who's oppressed?

Gracious God, You love and care for the weak and the powerful. Please help me to share Your love and grace.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

My Utmost for His Highest, by Oswald Chambers

Friday, August 08, 2025

Prayer in the Father’s Honor

The holy one to be born will be called the Son of God. — Luke 1:35

If I have been born again from above, the Son of God himself has been born into my mortal flesh. What was true of the virgin Mary in the introduction of God’s Son into this earth is true in every saved soul: the Son of God is born into us by the direct act of God.

As a child of God, I have to exercise the right of a child to always be face-to-face with my Father. Am I giving the Son’s holy innocence and simplicity and oneness with the Father a chance to manifest themselves in me? Am I continually responding with amazement to what my common sense tells me to do, saying to it, “Why are you trying to warn me off? Don’t you know that I have to be in my Father’s house?” Whatever my external circumstances, the holy, innocent, eternal Child within me must remain in contact with the Father.

Am I simple enough to identify myself with my Lord in this way? Is he getting his way with me? Is God realizing that his Son has been formed in me, or have I put the Lord to the side?

Oh, the uproar of these days! Everyone is clamoring—for what? For the Son of God to be put to death. There’s no room for the Son of God, no room for quiet, holy communion with the Father.

Is the Son of God praying in me, or am I dictating to him? Is he ministering in me as he did when he walked among us in the flesh? Is the Son of God in me going through his passion for his own purposes? The more one knows of the inner life of God’s most devoted servants, the more one sees God’s purpose: to “fill up . . . what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). There is always more “filling up” to be done.

Psalms 74-76; Romans 9:16-33

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Friday, August 08, 2025

Why We Can't Find Peace - #10065

Sylvester Stallone's been in the ring for a lot of rounds. Even though he, a few years ago, hit the big 6-0 birthday, he was still doing Rocky - Rocky 6. It was called, "Rocky's final round." Sylvester Stallone is one of the millions of Baby Boomers who have hit a challenge for which some have not been prepared - aging. I was intrigued with what Stallone had to say about people he knows. He said, "You see billionaires who have everything, yet inside they're still the same lonely, insecure people." You think you've got it all figured out, but when you turn 60 or, you know, whatever age seems to make you feel like you're getting older, there's this little hole inside you. You realize you're always going to be somewhat half full...or are we.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why We Can't Find Peace."

I call the cycle so many of us go through in our life journey the "As Soon As" syndrome. I'll be happy, I'll be fulfilled as soon as I graduate, as soon as I get a good job, as soon as I get a better job, as soon as I'm going with someone, as soon as I'm married, as soon as I have kids, as soon as I'm not married, as soon as I can get a home, as soon as I retire; it just never ends. And "as soon as" never comes. It's one disappointing answer after another. Until, like Rocky's creator says, we just give up and accept "this little hole inside" us as being "unfillable."

The ancient Jewish king Solomon knew that feeling. He was so wealthy and so powerful he was able to own or experience every "as soon as" that his heart could conceive: every purchase, every woman, every achievement, every pleasure. Here's his conclusion, recorded in his personal diary, the Book of Ecclesiastes in the Bible.

I'm reading from chapter 1, beginning with verse 8, our word for today from the Word of God. He says: "The eye never has enough of seeing, nor the ear its fill of hearing. What has been will be again, and what has been done will be done again. There is nothing new under the sun. I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." Pretty sad, huh? And pretty much the human experience.

But Solomon went on to diagnose why nothing and no one on earth can ever fill the hole in our heart. He said, "God has set eternity in the hearts of men. Remember your Creator in the days of your youth. Fear God and keep His commandments" (Ecclesiastes 3:11; 12:1, 13). What we've been looking for all our life is something that will last forever, because we've got this eternity thing in our heart. The hole in your heart can only be filled by something as big as all eternity. And that means only the God who made you can fill it. Not a religion about God, but God Himself, living in your heart.

And that's impossible because of the choice we've made over and over again to do our life our way instead of God's way. God calls it sin and He says that our sins "have separated us" from our God. But He's also acted with unspeakable love to demolish this wall that keeps us from Him. And He says in His own words, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). Translation: I did the sinning; Jesus did the dying. Then three days later, He came back from His grave to prove that He and He alone can give us life that's eternal.

For millions, the search for what goes in that hole in our heart has ended at the cross of Jesus Christ. In a transforming moment when you say to Him, "Jesus, the wrong person's been running my life. I resign. I'm holding onto You as my only hope because only You can remove the wall between me and my God. So, Jesus, I'm Yours."

If you've never had that liberating, load-lifting, purpose-filling, hole-in-your-heart-filling experience with Jesus, let this be the day. In fact, if you go to our website you can find there a lot of wonderful information to be sure you belong to Him. It's ANewStory.com

That hole inside you is so big only God can fill it. And at your invitation, He will - today.

Psalm 91, Bible Reading and Daily Devotionals

Max Lucado Daily: LISTEN FOR THE VERSE AND THE VOICE - August 7, 2025

The Spirit of God moves within us to lead us.  He does so with two tools:  the verse and the voice. “Take the helmet of salvation and the sword of the Spirit, which is the word of God” (Ephesians 6:17 NIV).

The primary communication tool of the Holy Spirit is the Bible.  He speaks to us through Scripture.  His will is found in his Word. Scripture has an answer for any issue you face.  The Bible is not only inspirational but also extremely practical. Go first to the verse.

Go next to the voice. The voice might be your inner sense, the “knowing” that results from Scripture interacting with the Spirit.  The voice might be wise counsel, a dream, or a vision.  The Spirit still speaks.  Ask him to guide you.  Seek his will.  And then listen.  Wait for a response.

Help Is Here

Psalm 91

You who sit down in the High God’s presence,

spend the night in Shaddai’s shadow,

Say this: “God, you’re my refuge.

I trust in you and I’m safe!”

That’s right—he rescues you from hidden traps,

shields you from deadly hazards.

His huge outstretched arms protect you—

under them you’re perfectly safe;

his arms fend off all harm.

Fear nothing—not wild wolves in the night,

not flying arrows in the day,

Not disease that prowls through the darkness,

not disaster that erupts at high noon.

Even though others succumb all around,

drop like flies right and left,

no harm will even graze you.

You’ll stand untouched, watch it all from a distance,

watch the wicked turn into corpses.

Yes, because God’s your refuge,

the High God your very own home,

Evil can’t get close to you,

harm can’t get through the door.

He ordered his angels

to guard you wherever you go.

If you stumble, they’ll catch you;

their job is to keep you from falling.

You’ll walk unharmed among lions and snakes,

and kick young lions and serpents from the path.

14–16  “If you’ll hold on to me for dear life,” says God,

“I’ll get you out of any trouble.

I’ll give you the best of care

if you’ll only get to know and trust me.

Call me and I’ll answer, be at your side in bad times;

I’ll rescue you, then throw you a party.

I’ll give you a long life,

give you a long drink of salvation!”

Our Daily Bread reading and devotion

Thursday, August 07, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Ephesians 5:8-15

You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it.

11–16  Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,

Climb out of your coffins;

Christ will show you the light!

So watch your step. Use your head.

Today's Insights

Paul’s letter to the Ephesians follows a pattern similar to some of his other letters, such as Romans and Colossians. Ephesians opens with a section of teaching or doctrine (chs. 1-3) followed by practical application of that teaching (chs. 4-6). This means, in a sense, that what we believe should directly impact how we behave. Ephesians 5:8-15 lands in the middle of that application section, concluding with verse 15: “Be very careful, then, how you live—not as unwise but as wise.” The apostle then goes on to deal with marriage relationships, parent-child relationships, and the relationships between masters and slaves. Believers in Jesus in Ephesus lived in a pagan culture, so this wise counsel would have equipped them to live distinctive lives that would’ve looked very different from the surrounding culture and thus point others to Christ. As He provides what we need, we can also confidently walk in His light today.

Walking in Christ’s Light

Walk as children of light. Ephesians 5:8 esv

Tim’s hotel room seemed extra dark at night. What if he got up at night and slipped and fell because he couldn’t see? But when Tim did get up, he was surprised to see a bright light shining from underneath the bed—lighting his path. A motion sensor had activated it. The light only worked, however, if he got up and started to walk.

The Bible says we’re to walk with intent in God’s light. As Paul told the new believers in Jesus at Ephesus, “Follow God’s example . . . and walk in the way of love” (Ephesians 5:1-2). But what does it look like to walk that way?

As we step into Christ’s loving light, we turn from our sins—that might include immorality, impurity, idolatry, and coveting. “Have nothing to do with the fruitless deeds of darkness,” Paul said, “but rather expose them” (v. 11). Pagan worship thrived in Ephesus, but the apostle’s words steered the new believers aright. “At one time you were darkness, but now you are light in the Lord. Walk as children of light” (v. 8 esv). He added, “The fruit of the light consists in all goodness, righteousness and truth.” So, “find out what pleases the Lord” (vv. 9-10).

The benefit? The light of Jesus “will shine on you” (v. 14), lighting your path. “Look carefully then how you walk,” Paul concluded (v. 15 esv). Walking confidently in Christ’s light, we’ll bless others as we point them to Him—the source of true light.

Reflect & Pray

How do you actively walk in Christ’s light? How has He shined His light on your ways?

Dear Jesus, this world is dark. Please shine Your light in me.

Hear more wisdom from Paul in this study on Ephesians.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 07, 2025

Prayer in the Father’s House

Didn’t you know I had to be in my Father’s house? — Luke 2:49

Our Lord’s childhood wasn’t immature adulthood. His childhood is an eternal fact, the permanent state of his relationship to his Father. Am I so identified with my Lord and Savior that I, too, am a holy, innocent child of God? Do I look upon life as a permanent state of dwelling in my Father’s house? Is the Son of God dwelling in his Father’s house inside me?

The abiding reality is God; he is not changeable or fleeting. Yet he makes his order known in fleeting moments. When we are saved, we receive the power and the privilege of exhibiting the redemption in the passing moments of our lives. But to do this, we must remain in contact with abiding reality. Am I always in contact with reality, or do I pray only when things have gone wrong? I have to learn to identify myself with my Lord in holy communion in ways I haven’t even thought of yet, to live out each moment going about my Father’s business within my Father’s house.

If I consider my individual circumstances, what do I see? Am I so identified with the life of the eternal Child of God that I, too, am simply his child, continually talking to him and realizing that all things come from him? Are the graces of his ministry working through me in my home, my business, and my community? Am I wondering why I’m going through the things I’m going through right now? It isn’t that I have to go through them; it’s that they have been chosen specifically for me by God’s providence, with an eye to my growth in grace.

Let God have his way, while you keep yourself in perfect union with him. The life our Lord lived on earth is to become your vital life. The way he worked and lived must be the way he lives in you.

Psalms 72-73; Romans 9:1-15

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

A Word with You, by Ron Hutchcraft

Thursday, August 07, 2025

GOD'S X-RAY LEAVES NO SECRETS - #10064

Now, we had not had a major airplane crash in New York City for a long time. So, we were all pretty riveted at that particular time by the scene of the crash of Avianca Flight 52 on Long Island near JFK Airport. More people survived the crash than died in it, thankfully, but it was still a terrible tragedy. There was no fire, because they were apparently out of fuel, and that was a major reason for the crash.

We watched, especially in the New York area, the dramatic rescues of survivors; some of them live on television. Of course, because Avianca was the national airline of Columbia, many of the passengers were from Colombia and it was mentioned that en route to the U.S. the plane had landed at a city in Colombia that is known to be the center of drug distribution there.

Now, one survivor was really glad that he had survived and he had been rescued, but actually the bad news was not over for him when he was rescued. He was complaining of stomach pains. The hospital x-rayed him and they found dark spots in his intestines. Yeah, you probably guessed it. This injured passenger, it turned out, was smuggling cocaine in plastic bags inside his body. Now, who could have ever predicted when he put that cocaine inside of his body to smuggle it into the U.S. that there would be inclement weather all along the East Coast, they would be in a holding pattern over two hours in the air, there would be a missed attempt at trying to land, the plane would run out of fuel, he would survive a crash, and x-rays would expose his crime? Man, it looked like there was no chance of his getting caught! Actually there's no such thing.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's X-Ray Leaves No Secrets."

Well, our word for today from the Word of God comes from the book of Numbers 32:23. Some of God's chosen people, the Jews, have a choice here between a risky obedience and an apparently safe disobedience. I say apparently safe!

Now, the issue they were dealing with isn't so important today as the advice that Moses gives. He says, "If you fail to do this, you will be sinning against the Lord, and you may be sure that your sin will find you out."

I'll bet that's a verse one particular Colombian drug smuggler would agree with, "Be sure your sin will find you out." You know, it's important that you make all of your moral choices realistically. What do I mean? Well, you cannot, and you will not ultimately, get away with sin - ever. If God knows about it, you're already caught! Oh, and He does all the time. That Colombian drug smuggler probably couldn't imagine a way he would be found out. The drugs were totally concealed in his body, but he was found out. You and I will be, too.

Oh, you may be able to cover your sin at work, maybe you can conceal it from your mate, and you might be able to fool every Christian leader you know. Maybe you've found a place where you're sure no one will discover what you're doing. Hear God, "You can be sure your sin will find you out."

Oh, the Devil will wait until disclosure will do the most harm; hurt the most people. He's letting you get away with it right now. And then one day he'll yank that chain, and he'll wait until it will do the most harm and the most damage. God may wait until the seed of sin reaches the harvest stage, but be assured the bill will come for you. So, make no choices thinking that you can get away with sin. God and the Devil are both a lot smarter than you are.

Don't let the delay fool you. God x-rays every passenger, every trip, and His x-ray leaves no secrets.