Deuteronomy 18, Bible Reading and Daily Devotionals

Max Lucado Daily: THE BEST IS YET TO BE - December 2, 2025

In Matthew 1:23, God called himself Immanuel, which means God with us. Not just God made us. Not just God thinks about us. Not just God above us. But God with us. God where we are. He breathed our air and walked this earth. God…with…us!

Bethlehem was just the beginning. Jesus has promised a repeat performance. Bethlehem, Act 2. No silent night this time, however. The skies will open, and trumpets will blast, and a new kingdom will begin. He will empty the tombs and melt the winter of death. Death, you die! Life, you reign! The manger dares us to believe the best is yet to be. I love Christmas because it reminds us how “God causes everything to work together for the good of those who love God” (Romans 8:28).

Because of Bethlehem

Deuteronomy 18

 The Levitical priests—that’s the entire tribe of Levi—don’t get any land-inheritance with the rest of Israel. They get the Fire-Gift-Offerings of God—they will live on that inheritance. But they don’t get land-inheritance like the rest of their kinsmen. God is their inheritance.

3–5  This is what the priests get from the people from any offering of an ox or a sheep: the shoulder, the two cheeks, and the stomach. You must also give them the firstfruits of your grain, wine, and oil and the first fleece of your sheep, because God, your God, has chosen only them and their children out of all your tribes to be present and serve always in the name of God, your God.

6–8  If a Levite moves from any town in Israel—and he is quite free to move wherever he desires—and comes to the place God designates for worship, he may serve there in the name of God along with all his brother Levites who are present and serving in the Presence of God. And he will get an equal share to eat, even though he has money from the sale of his parents’ possessions.

9–12  When you enter the land that God, your God, is giving you, don’t take on the abominable ways of life of the nations there. Don’t you dare sacrifice your son or daughter in the fire. Don’t practice divination, sorcery, fortunetelling, witchery, casting spells, holding séances, or channeling with the dead. People who do these things are an abomination to God. It’s because of just such abominable practices that God, your God, is driving these nations out before you.

13–14  Be completely loyal to God, your God. These nations that you’re about to run out of the country consort with sorcerers and witches. But not you. God, your God, forbids it.

15–16  God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”

17–19  And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him. And anyone who won’t listen to my words spoken by him, I will personally hold responsible.

20  “But any prophet who fakes it, who claims to speak in my name something I haven’t commanded him to say, or speaks in the name of other gods, that prophet must die.”

21–22  You may be wondering among yourselves, “How can we tell the difference, whether it was God who spoke or not?” Here’s how: If what the prophet spoke in God’s name doesn’t happen, then obviously God wasn’t behind it; the prophet made it up. Forget about him.

Our Daily Bread reading and devotion

Tuesday, December 02, 2025

by 

Tim Gustafson

TODAY'S SCRIPTURE

Proverbs 15:1-4, 23-28

God Doesn’t Miss a Thing

1  15 A gentle response defuses anger,

but a sharp tongue kindles a temper-fire.

2  Knowledge flows like spring water from the wise;

fools are leaky faucets, dripping nonsense.

3  God doesn’t miss a thing—

he’s alert to good and evil alike.

4  Kind words heal and help;

cutting words wound and maim.

23  Congenial conversation—what a pleasure!

The right word at the right time—beautiful!

24  Life ascends to the heights for the thoughtful—

it’s a clean about-face from descent into hell.

25  God smashes the pretensions of the arrogant;

he stands with those who have no standing.

26  God can’t stand evil scheming,

but he puts words of grace and beauty on display.

27  A greedy and grasping person destroys community;

those who refuse to exploit live and let live.

28  Prayerful answers come from God-loyal people;

the wicked are sewers of abuse.

Today's Insights

Proverbs 15 emphasizes that the tension that occurs between people often isn’t due to truly irreconcilable differences. Instead, while conflict is an inevitable dynamic in human relationships, it can become harmful when people are careless with their words—failing to let them be guided by a gentle spirit and a desire for the other person’s good. Verses 1 and 18 both set up this contrast between an approach that makes a problem worse and an approach that brings healing. In verse 1, we’re told that “a gentle answer turns away wrath,” while “a harsh word stirs up anger.” The word translated “gentle” suggests an approach that’s tender and aimed at bringing comfort. Verse 18 similarly contrasts two kinds of people: someone “hot-tempered” who “stirs up conflict” with someone “patient” who “calms a quarrel.” Our words can be used for good when we ask God to help us carefully weigh them before we speak.

Positive Graffiti

The soothing tongue is a tree of life. Proverbs 15:4

As a young man, journalist Sebastian Junger traveled the United States and wrote about it. One day in the 1980s, he entered a restroom in the Florida Keys and found hateful graffiti scrawled on the walls. Most of it targeted Cuban immigrants. But one message, apparently from a Cuban, stood out. It read, “Thank God the rest of the people in this country are warm and caring and welcomed me in ’62.” Junger observed, “The very worst things about America were on that men’s-room wall, and the very best.”

How are we to respond to the poisonous messages we so often encounter? The book of Proverbs offers sound counsel. Solomon, who compiled most of the book, brackets chapter 15 with similar imagery: “the mouth of the fool gushes folly” (v. 2), and “the mouth of the wicked gushes evil” (v. 28). The chapter begins, however, with the antidote to such venom: “A gentle answer turns away wrath” (v. 1). Solomon also noted, “The soothing tongue is a tree of life” (v. 4). Always, a patient response is key: “The heart of the righteous weighs its answers” (v. 28).

How might God use our words when we ask Him to help us weigh them before our mouths, our pens, or our keyboards spew venom and vitriol at our fellow humans? As the proverb says, “How good is a timely word!” (v. 23).

Reflect & Pray

What’s your reaction when you see or hear hateful speech? How might you respond differently the next time you encounter hate?

Dear Father, how prone I am to answer quickly and in anger. Please guide me by Your Spirit and help me weigh my responses wisely.

Discover more about speaking wisely by reading Stewarding Words Responsibly.

My Utmost for His Highest, by Oswald Chambers

Tuesday, December 02, 2025

Christian Perfection

Not as though I had already attained, either were already perfect… — Philippians 3:12

It’s a trap to imagine that God wants to make us perfect examples of what he can do. God isn’t producing specimens of holiness to put in his museum. His purpose is to make us one with him: “That they may be one as we are one” (John 17:22).

If becoming a model of personal holiness is your goal, your life won’t be devoted to God. Instead, it will be devoted to achieving whatever you see as the evidence of God in your life, whether it be perfect success or perfect discipline or perfect health. “But it can’t be God’s will for me to get sick,” you protest. It was God’s will to bruise his own Son; why shouldn’t he bruise you? What matters to God isn’t your consistency to an idea of what makes a perfect Christian. What matters is your real, vital relationship with Jesus Christ and your abandonment to him, whether you are sick or well.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship to God, a relationship that shows itself in all the irrelevancies of human life. When you obey the call of Jesus Christ, the first thing that strikes you is the seeming irrelevancy of the things he asks you to do. The next is the fact that some people appear to be leading perfectly consistent lives. Such lives might give you the idea that God is unnecessary, that all we need to reach the standard he wants is human effort and devotion. In a fallen world, this can never be true.

I am called to live in perfect relation to God so that my life will produce a longing for God in other lives, not so that others will admire me. Thoughts about myself will always hinder my usefulness to God. God isn’t perfecting me in order to put me on display; he’s getting me to the place where he can use me. I must let him have his way.

Ezekiel 42-44; 1 John 1

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Tuesday, December 02, 2025

CHANGING WORLD, UNCHANGING TRUTH - #10147

When I visited the Gulf Coast of Florida, I got to see a couple of glorious earth turns. The sky was ablaze with color and the sun disappeared on the horizon. You say, "Excuse me, Ron, that's a sunset." Hey, wait a minute. Are you from the 14th century or something? The sun doesn't set, it doesn't move! The earth moves! As it makes its revolution, your point on earth turns away from the sun every 24 hours. So that would be an earth turn, right? And we say the sun sets. Well, the earth is turning and you can see how mankind got it wrong for so many centuries. I mean, it looks as if the sun is revolving around the earth. It revolutionized a lot of thinking when people finally understood what was revolving around what.

I'm Ron Hutchcraft and I want to have A Word With You today about "Changing World, Unchanging Truth."

Our word for today from the Word of God comes from 2 Timothy 3:16. It says this: "All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." Verse 17: "so that the man of God may be thoroughly equipped for every good work." Now, what this is really saying is the Bible is the sun - God's unchanging, unmoving truth. Everything else has to revolve around what God's Word says. God's Word on any subject is the final word.

If you read this passage, it's written in the context of a time when Paul is predicting that moral values will be in total confusion, when wrong's going to seem right, when what's right will seem wrong. Doesn't that sound familiar? It's a time when imposters and false ideas will be deceiving many people. And so God's instructions to Timothy are, "You continue in what you've learned and become convinced of what you've learned from infancy - the Holy Scriptures."

In other words, you've got to stay where you are. Don't let anything make you compromise on what God's Word says. It's unsettling to see that some research indicates that only about a fourth of America's Christians are sure there's absolute truth. We're shaky on this authority issue, especially when it comes to areas that cramp our style or require us to change or go against what our group or our culture says is true today. We sometimes try to make our idea the sun, and then we try to make the Bible a planet that revolves around it. We put more weight on what is politically correct or culturally correct than what is biblically correct.

In academic circles, for example, there's this subtle temptation to submit the Bible to whatever your discipline is, whether that's the current trend in sociology, or literature, or the arts, or science. Well, you've got to submit your discipline to the Bible. God's Word is the final word of origin of the universe and the origin of man. And any explanation that says God did anything other than instantly creating a fully developed adult is wrong. God's Word is the final word on divorce, on re-marriage, on sexuality, whether it's hetero or homosexuality. Or what it means to be a woman, what it means to be a man. It's the final word on justice, on wealth, on sex, on the value of an unborn life.

No mental contortions can neutralize God's authoritative Word on the subject. You do no one a favor by trying to make God's Word more acceptable by diluting what it says. We stand on this book, and I hope every day as we're together this book becomes more practical and more living in your life.

The planets in our world are in chaos as human wisdoms are confusing, they're colliding. But God gave us this brilliant sun, one settled, unmoving, always true authority to keep the planets in the orbits they belong in - the Word of Almighty God, the Bible. People came out of the dark ages when they realized that the sun did not revolve around them.

We come out of the darkness when we realize and we never compromise the final centrality of the Bible in our personal universe, and when we put the planets of all those other ideas where they belong - in orbit around the sun of the Word of God.

Deuteronomy 17, Bible Reading and Daily Devotionals

Max Lucado Daily: HIS GRIP IS SURE - December 1, 2025

My dad, a man of few words, told my brother and me, “Boys, Christmas is about Jesus.” In one of those bedtime, book-time moments, somewhere between the fairy tales and the monkey with the lunch pail, I thought about what Dad had said. I began asking the Christmas questions, and I’ve been asking them ever since.

God knows what it’s like to be a human. When we talk to him about deadlines or tough times, he understands. He’s been there. He’s been here. Because of Bethlehem, we have a friend in Jesus. Christmas begins what Easter celebrates. The child in the cradle became the King on the cross. And he doesn’t tell us, “Clean up before you come in.” He offers, “Come in and I’ll clean you up.” It’s not our grip on him that matters, but his grip on us. And his grip is sure.

Because of Bethlehem

Deuteronomy 17

 And don’t sacrifice to God, your God, an ox or sheep that is defective or has anything at all wrong with it. That’s an abomination, an insult to God, your God.

2–5  If you find anyone within the towns that God, your God, is giving you doing what is wrong in God’s eyes, breaking his covenant by going off to worship other gods, bowing down to them—the sun, say, or the moon, or any rebel sky-gods—look at the evidence and investigate carefully. If you find that it is true, that, in fact, an abomination has been committed in Israel, then you are to take the man or woman who did this evil thing outside your city gates and stone the man or the woman. Hurl stones at the person until dead.

6–7  But only on the testimony of two or three witnesses may a person be put to death. No one may be put to death on the testimony of one witness. The witnesses must throw the first stones in the execution, then the rest of the community joins in. You have to purge the evil from your community.

8–9  When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.

10–13  Then carry out their verdict at the place designated by God, your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don’t leave out anything; don’t add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God, your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior.

14–17  When you enter the land that God, your God, is giving you and take it over and settle down, and then say, “I’m going to get me a king, a king like all the nations around me,” make sure you get yourself a king whom God, your God, chooses. Choose your king from among your kinsmen; don’t take a foreigner—only a kinsman. And make sure he doesn’t build up a war machine, amassing military horses and chariots. He must not send people to Egypt to get more horses, because God told you, “You’ll never go back there again!” And make sure he doesn’t build up a harem, collecting wives who will divert him from the straight and narrow. And make sure he doesn’t pile up a lot of silver and gold.

18–20  This is what must be done: When he sits down on the throne of his kingdom, the first thing he must do is make himself a copy of this Revelation on a scroll, copied under the supervision of the Levitical priests. That scroll is to remain at his side at all times; he is to study it every day so that he may learn what it means to fear his God, living in reverent obedience before these rules and regulations by following them. He must not become proud and arrogant, changing the commands at whim to suit himself or making up his own versions. If he reads and learns, he will have a long reign as king in Israel, he and his sons.

Our Daily Bread reading and devotion

Monday, December 01, 2025

by Monica La Rose

TODAY'S SCRIPTURE

Romans 12:3-15

I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

4–6  In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.

6–8  If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

9–10  Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11–13  Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14–16  Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down.

Today's Insights

After laying the theological groundwork in Romans 1-11, chapter 12 represents the beginning of Paul’s practical call to action. Previously, the apostle articulated what God did to create His family. As part of that family, believers in Jesus have many joys and blessings but also responsibilities and opportunities. For example, we’re to be “devoted to one another in love” (12:10), which is just one of many “one another” commands found in the New Testament. These instructions relate to how we interact with those in the body of Christ. Jesus, who loves perfectly, helps us love others and share in their griefs and joys.

Don’t Do This Alone

Be devoted to one another in love. Romans 12:10

As I opened the bookshelf assembly instructions with piles of boards and tools strewn on the floor before me, I viewed a set of instructional diagrams of what to do and what not to do. One diagram—with a large X on top—depicted a person staring at a pile of boards and tools with a bemused frown not unlike mine just a few minutes prior. On the right side was drawn the “correct” way to assemble. The only difference? A second person was there. Both figures now had smiles on their faces as they worked together.

So I got my husband. “The instructions say I need your help,” I said, showing him the drawing. He laughed, and we assembled it together. I could have stubbornly tried to find a way to put it together on my own. But the manual was right; the process wasn’t meant to be done alone.

In Romans 12, Paul urges new believers not to try to do life in Jesus alone. Instead of seeing themselves as self-sufficient and thinking of themselves “more highly than [they] ought” (v. 3), they needed to see themselves as part of an interdependent body, where every member needs each other’s help (vv. 4-8).

As Jesus helps us learn how to “be devoted to one another in love” (v. 10), we can experience life “in harmony” with each other, where one another’s needs, griefs, and joys (vv. 13, 15) are never carried alone.

Reflect & Pray

Why do you think we’re tempted to do life alone? What helps you rely on others?

Dear God, please help me to rely daily on Your Spirit to unite and guide me in how to share life with other believers.

For further study, read The Family of God Invites Us to Re-learn Community.

My Utmost for His Highest, by Oswald Chambers

Monday, December 01, 2025

The Law and the Gospel

Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. — James 2:10

The moral law doesn’t take into account the fact that we are weak human beings. It doesn’t consider our infirmities or our sinful heredity. It simply demands that we be absolutely moral. The moral law never changes, either for the noblest or for the weakest. It doesn’t adjust itself to our shortcomings or make itself weak for the weak. It remains absolute for all time and eternity. If we don’t realize this, it’s because we are less than fully alive. Once we are born again and become fully alive to God’s will for us, life becomes a tragedy. The Spirit of God convicts us, and we know: “Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died” (Romans 7:9). Until we get to this place of conviction and see that we have no hope on our own, the cross of Christ is a farce to us.

“The law is spiritual; but I am unspiritual, sold as a slave to sin”

(v. 14). Conviction of sin always brings a fearful, binding sense of the law. It makes me feel hopeless, because I know that a guilty sinner like me cannot keep the law on my own. There is only one way I can get right with God, and that is by the death of Jesus Christ. I must get rid of the idea that I can ever be right with God through obedience. Who among us could ever obey God with absolute perfection!

“If you really keep the royal law found in Scripture . . .” (James 2:8). The moral law comes with an if. God never coerces us. In certain moods, we wish he would; in others, we wish he’d leave us alone. But when his will is ascendant in our lives, any question of compulsion is gone. Obeying God has to be a deliberate choice. Once we have made it, God will tax the remotest star and the last grain of sand to help us obey.

Ezekiel 40-41; 2 Peter 3

WISDOM FROM OSWALD

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.

Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft

Monday, December 01, 2025

A ROCKEFELLER CENTER CHRISTMAS - RINGSIDE SEATS AT THE TREE!

I always look forward to it as one of the season's great Christmas moments - the lighting of that towering Christmas tree in Rockefeller Center. And it's happening this week!

I remember one year that it was just a tad more exciting, for me anyway, because I had sort of a second-hand personal connection. The tree came from the farm owned by our good friends' daughter and son-in-law. They were chauffeured to ringside (actually rink-side) seats for the big show. So, not only did I get to watch the tree and the performers. Hey, I had, like, friends on the front row!

I'm Ron Hutchcraft and I want to have A Word With You today about "A Rockefeller Center Christmas - Ringside Seats at the Tree."

Apparently, the NBC "tree scouts" look for evergreen candidates year-round. And one of them spotted this one, driving down Interstate 80 in Pennsylvania. It was readily visible from the highway and he liked what he saw.

In the months leading up to the tree being cut down, the "treeologists" (I don't know if that's a word) would come with a large tractor trailer full of nutrients for Mr. Spruce. They wanted to be sure he was in good health for his moment of glory!

Rachel, our friends' daughter, describes herself as a "big Christmas elf." She said the giant tree was the only thing at her home she didn't decorate for Christmas. And now it was going to be decorated big time for all the world to see! You could say she was slightly excited.

I suppose our friends have viewed the lighting of the Rockefeller Center Christmas tree as we always have - a nice Christmas event. But not last year. No, it went from being just an event to an unforgettable personal experience!

And thinking about that just rang a bell suddenly in my heart, because the whole Christmas thing can be much the same - a warm, cuddly event, inspired by the familiar story of that baby born in the Bethlehem manger. But it's a lot more than that for me. The event became a life-changing personal experience. When I realized the ultimate meaning of the events that night in Bethlehem, I saw that it was all about the tree.

In a sense, the shadow of that tree looms over the starlight in the manger. This child is here on a mission - a rescue mission. And that mission will take Him, 33 years later, to the tree. A Roman cross on a skull-shaped hill.

In our Word for today from the Word of God we learn in 1 Peter 2:24. "He Himself bore our sins in His body on the tree." Christmas was for a cross - the place where the baby of Bethlehem would become the Savior of the world by taking on Himself the death penalty for every human sin. "He bore...on the tree" every hurting thing, every dirty thing, every selfish thing, every angry thing, every wrong thing of every person who ever lived.

For a time, the horrific death of Jesus Christ on a cross was just an event to me. Remembered on Good Friday. A belief to be believed. A religious symbol. But one day it became so much more. It went from an event to the most profound personal experience of my life. When it hit me, "What's happening on that cross is...well, for me. For the sinning I've done. For the punishment I deserve."

And that's the day I was given a ringside seat at the tree, when my heart melted at the love this Jesus has for me - enough to die for me. I enthroned Him that day, not as just the Savior, but as my Savior. And that changed everything. As it has, and as it will, for anyone who makes what happened on that tree "for me."

I wonder if you've ever done that? Have you ever taken this man who loved you enough to die for you, who is your only hope of heaven. Have you ever taken what He died for? He's the only one who can forgive the sin that will keep people out of heaven. Have you ever said, "Jesus, I want to make what You did on that cross personal for me, and take the event and make it my personal experience"? Would you tell Him today, "Jesus, I'm Yours."

We can give you more information about being sure you belong to Him. Just go to our website - ANewStory.com.

Christmas begins at a stable. Life begins at a tree.

Luke 5:1-16 , bible reading and daily devotionals.

Max Lucado Daily: More Dinghy than Cruise Ship?

Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!

The next time you say, “I don’t think God could use me!”—stop right there!  Satan’s going to try to tell you that God has an IQ requirement.  That he employs only experts and high-powered personalities.  When you hear Satan whispering that lie—hit him with this:  God stampeded the first-century society with swaybacks, not thoroughbreds.  Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!

But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”

So what do you think?  More plumber than executive?  More stand-in than movie star? Yeah—congratulations!  God uses people like you…and me.

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  Matthew 16:24?

From Max on Life

Luke 5:1-16

Push Out into Deep Water

1–3  5 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.

4  When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”

5–7  Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.

8–10  Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.

10–11  Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.

Invitation to a Changed Life

12  One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”

13  Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.

14–16  Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.

Our Daily Bread reading and devotion

Sunday, November 30, 2025

by Karen Huang

TODAY'S SCRIPTURE

Genesis 5:21-24

When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.

24  Enoch walked steadily with God. And then one day he was simply gone: God took him.

Today's Insights

“Walk” or “walking” is a metaphor used in the Bible to depict the life of faith as a journey. To “walk” means taking physical steps toward a desired destination. To walk with God is to have a relationship and fellowship with Him. Enoch is the first person the Bible describes as one who “walked faithfully with God” (Genesis 5:22, 24). Noah too “found favor in the eyes of the Lord” and “walked faithfully with God” (6:8-9).

The metaphor of walking continues in the New Testament. We’re to “walk by the Spirit” (Galatians 5:16), to “walk in the way of love” (Ephesians 5:2), to “walk in the light” (1 John 1:7), to “[walk] in the truth” (2 John 1:4), and to “walk in obedience to his commands” (v. 6). To walk faithfully with God, we must “live as Jesus did” (1 John 2:6), or, as the nkjv renders it, “walk just as [Jesus] walked.”

How to Live Well

Enoch walked faithfully with God. Genesis 5:24

Pedro became a follower of Jesus at fifty. He’d been an angry, vindictive man who hurt those around him. As he received counseling from his church, he felt remorse over his past. “I now have less years ahead of me than behind me,” he said. “I want to live them well. But how?”

Pedro found his answer in an unlikely source—a genealogy. As he read Moses’ account of Adam’s family line, he noted that one sentence was repeated to describe Adam’s descendants: “Altogether, [name] lived a total of [number] years, and then he died” (see Genesis 5:8, 11, 14, 17, 20, 27, 31). But one man was described differently.

Enoch was described as one who “walked faithfully with God” (vv. 22, 24). He drew near to God, and that’s how he spent his earthly life. Because of his faith, “he was commended as one who pleased God” (Hebrews 11:5). Enoch had a steadfast, abiding trust in who God was and what He’d do for those who sought Him (v. 6). He expressed his trust in the Almighty by acting on it and obeying Him, and his faith was such that God spared him from physical death (v. 5).         

“How can I live my years well?” Pedro asked. “By walking faithfully with God.”

Our earthly life doesn’t have to be summed up in just a number. It can be summed up in our faith, which allows God to work in more ways than we can count.

Reflect & Pray

In your life, what would “walking faithfully with God” look like? How can you act on your trust in Him?

Dear Father, I’m not meant to walk through life on my own. Please help me walk faithfully with You.

Gain the tools needed to walk faithfully with God.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 30, 2025

By the Grace of God

His grace which was bestowed upon me was not in vain. — 1 Corinthians 15:10

The way we continually talk about our inabilities is an insult to the Creator. When we complain about our incompetence, we slander God; it’s as though we are saying he’s overlooked us. These things sound humble to people, but if you get into the habit of examining them from God’s point of view, you’ll be amazed at how rude and impertinent they are. “Oh, I wouldn’t want to say I’m sanctified. I’m no saint.” Say this before God, and it’s as though you’re saying, “No, Lord, it’s impossible for you to save and sanctify me. There are chances I haven’t had. There are so many imperfections in my brain and body. No, it isn’t possible.” This may sound wonderfully humble to other people, but before God it’s an attitude of defiance.

The opposite is also true. The things that sound humble to God may sound boastful to other people. If you say, “Thank God, I’m saved and sanctified,” people might think you’re bragging. But in God’s eyes it’s the pinnacle of humility. It means that you have so completely abandoned yourself to him that you know he is true.

Never worry about whether or not you sound humble to other people, but always be humble before God. Let him be all in all. Only one relationship matters, and that is your personal relationship to a personal redeemer. Maintain this relationship at all costs, letting go of everything else, and God will fulfill his purpose through you. One individual life may be of priceless value to God’s purpose, and yours may be that life.

Ezekiel 37-39; 2 Peter 2

WISDOM FROM OSWALD

Faith never knows where it is being led, but it loves and knows the One Who is leading. 

My Utmost for His Highest, March 19, 761 L

Deuteronomy 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Declare His Glory · November 29

Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working.  We’re drowning fast. But God can rescue us. And only one message matters.  His!  We need to see God’s glory.

Make no mistake.  God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?

Simple. Promote God. We declare, “Hey, strong boat over here!  Able pilot! He can pull you out!”

1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!

Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”

Declare His glory!

From When God Whispers Your Name

Deuteronomy 16

 Observe the month of Abib by celebrating the Passover to God, your God. It was in the month of Abib that God, your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God, your God, at the place God chooses to be worshiped by establishing his name there. Don’t eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don’t let any of the meat that you sacrifice in the evening be left over until morning.

5–7  Don’t sacrifice the Passover in any of the towns that God, your God, gives you other than the one God, your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God, your God. Then, at daybreak, turn around and go home.

8  Eat unraised bread for six days. Set aside the seventh day as a holiday; don’t do any work.

9–11  Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering—give as generously as God, your God, has blessed you. Rejoice in the Presence of God, your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God, your God, will set aside to be worshiped.

12  Don’t forget that you were once a slave in Egypt. So be diligent in observing these regulations.

13–15  Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God, your God, for seven days at the place God designates. God, your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate!

16–17  All your men must appear before God, your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God, your God.

18–19  Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly. Don’t twist the law. Don’t play favorites. Don’t take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people.

20  The right! The right! Pursue only what’s right! It’s the only way you can really live and possess the land that God, your God, is giving you.

21–22  Don’t plant fertility Asherah trees alongside the Altar of God, your God, that you build. Don’t set up phallic sex pillars—God, your God, hates them.

Our Daily Bread reading and devotion

Saturday, November 29, 2025

by John Blase

TODAY'S SCRIPTURE

2 Corinthians 12:2-10

For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

6  If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7–10  Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.

My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Today's Insights

When Paul refers to “the third heaven” (2 Corinthians 12:2), he means “paradise” (v. 4)—the realm where God dwells. As he recounts this vision of heaven where he heard “inexpressible things” (v. 4), he deflects attention from himself with the words, “I know a man . . .” (v. 2). The apostle was profoundly impacted by having seen such astonishing things. But he ran the risk of becoming unduly proud of his experience. The purpose of the “thorn in [his] flesh” (v. 7) was to encourage Paul’s humble dependence on God. When we experience trials, we also can be assured of God’s sufficient grace.

God’s Sufficient Grace

I was given a thorn in my flesh. 2 Corinthians 12:7

Born Mary Flannery O’Connor, she’s best known as Flannery O’Connor, one of the American South’s most celebrated writers. Her stories brim with suffering and grace. When her beloved father died of lupus when she was fifteen, a devastated O’Connor threw herself into writing her first novel. Soon she herself was diagnosed with lupus, an incurable disease that took her life at thirty-nine. O’Connor’s writing reflects her physical and mental anguish. Novelist Alice McDermott said, “It was the illness I think that made her the writer that she is.”

We don’t know what the apostle Paul’s “thorn” was (2 Corinthians 12:7), though many have offered conjecture. We do know that Paul said, “Three times I pleaded with the Lord to take it away from me” (v. 8). We also know God didn’t do so (v. 9). This humbled Paul. He notes how it kept him “from becoming conceited” (v. 7). Paul’s thorn formed him and made him the apostle that he was. But the thorn wasn’t all, for with the thorn came God’s sufficient grace and perfecting power, so the tormented apostle could declare, “When I am weak, then I am strong” (v. 10).

The thorns in our lives, whatever they may be, form us. They make us who we are. But the thorns aren’t all there is. As Paul and Flannery O’Connor and countless others have witnessed over the long arc of human history, God’s grace is sufficient for us.

Reflect & Pray

What are the “thorns” in your life? How can you permit God’s grace and strength to be enough for you today?

 Dear God, Your grace is sufficient for me.

For further study, read God Was There All Along.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 29, 2025

The Absolute Authority of Jesus Christ

He shall glorify Me. — John 16:14

The sentimental religious movements of today have none of the rugged reality of the New Testament. Nothing in what they teach requires the death of Jesus Christ. All they require is prayer and devotion and a pious atmosphere. This type of religious experience isn’t supernatural or miraculous. It didn’t cost the passion of God. It isn’t dyed in the blood of the Lamb or stamped with the Holy Spirit. It doesn’t have the quality that makes people say with awe and wonder, “That is the work of God Almighty.”

The type of Christian experience the New Testament talks about is the experience of personal, passionate devotion to the person of Jesus Christ. Every other type of so-called Christian experience is detached from the person of Jesus. There’s no regeneration—no being born again into the kingdom where Christ lives—only the idea that he is a role model. In the New Testament, Jesus Christ is Savior long before he is a role model. Today he is often dismissed as the mere figurehead of a religion or as an example we should follow. Jesus Christ is a figurehead and an example, but he is also infinitely more. He is Salvation itself. He is the Gospel of God.

Jesus said, “When he, the Spirit of truth, comes, . . . he will glorify me” (John 16:13–14). When I commit myself to the revelation made in the New Testament, I receive from God the gift of the Holy Spirit, who begins to interpret to me what Jesus did, who does in me what Jesus Christ did for me. This is the supernatural, miraculous means by which I enter into a personal relationship with my Lord and become absolutely his.

Ezekiel 35-36; 2 Peter 1

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

Deuteronomy 15, Bible Reading and Daily Devotionals

Max Lucado Daily: IT MATTERS TO GOD - November 28, 2025

What matters to you matters to God. You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things? What about grouchy bosses or flat tires?  What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?

Let me tell you who you are. In fact, let me proclaim who you are. The Bible says you are an heir of God and a co-heir with Christ. You have a crown that will last forever. You were chosen before the creation of the world. But more than anything else is the simple fact you are God’s child.

1 John 3:1 (NCV) says, “We are called children of God. And we really are his children.” I love that: we really are his children. So, if something is important to you it’s important to God!

The Lucado Inspirational Reader

Deuteronomy 15

At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.

4–6  There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.

7–9  When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.

10–11  Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.

12–15  If a Hebrew man or Hebrew woman was sold to you and has served you for six years, in the seventh year you must set him or her free, released into a free life. And when you set them free don’t send them off empty-handed. Provide them with some animals, plenty of bread and wine and oil. Load them with provisions from all the blessings with which God, your God, has blessed you. Don’t for a minute forget that you were once slaves in Egypt and God, your God, redeemed you from that slave world.

For that reason, this day I command you to do this.

16–17  But if your slave, because he loves you and your family and has a good life with you, says, “I don’t want to leave you,” then take an awl and pierce through his earlobe into the doorpost, marking him as your slave forever. Do the same with your women slaves who want to stay with you.

18  Don’t consider this an unreasonable hardship, this setting your slave free. After all, he’s worked six years for you at half the cost of a hired hand.

Believe me, God, your God, will bless you in everything you do.

19–23  Consecrate to God, your God, all the firstborn males in your herds and flocks. Don’t use the firstborn from your herds as work animals; don’t shear the firstborn from your flocks. These are for you to eat every year, you and your family, in the Presence of God, your God, at the place that God designates for worship. If the animal is defective, lame, say, or blind—anything wrong with it—don’t slaughter it as a sacrifice to God, your God. Stay at home and eat it there. Both the ritually clean and unclean may eat it, the same as with a gazelle or a deer. Only you must not eat its blood. Pour the blood out on the ground like water.

Our Daily Bread reading and devotion

Friday, November 28, 2025

by Karen Pimpo

TODAY'S SCRIPTURE

Philippians 3:1-9

To Know Him Personally

1  3 And that’s about it, friends. Be glad in God!

I don’t mind repeating what I have written in earlier letters, and I hope you don’t mind hearing it again. Better safe than sorry—so here goes.

2–6  Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Ben-jamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.

7–9  The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.

Today's Insights

Paul was tutored by Gamaliel, a leading authority of Judaism (Acts 5:34), and “carefully trained in [the] Jewish laws and customs” (22:3 nlt). He was a Pharisee par excellence, whose knowledge of religious learning was unrivaled among his peers (Philippians 3:4-6). Yet he considered “everything else . . . worthless when compared with the infinite value of knowing Christ Jesus” (v. 8 nlt). Because knowing Jesus is the key to living a life of faith in Him, the apostle made it his life goal “to know Christ and experience the mighty power that raised him from the dead” (v. 10 nlt). When we’re tempted to seek satisfaction in earthly things, we can remember that to experience life fully is simply to know “the only true God, and Jesus Christ” (John 17:3).

A City Worth Seeking?

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. Philippians 3:8

On May 29, 1925, Percy Fawcett sent a final letter to his wife before he ventured deeper into the unmapped jungles of Brazil. He was seeking a fabled lost city of great splendor, determined to be the first explorer to share its location with the world after years of searching. But his team of explorers got lost, the city was never found, and many expeditions failed to recover either.

Percy’s courage and passion, while admirable, was squandered on a lost city that could never be reached. If we’re honest, there are many unreachable goals in our lives that hold a similar power over us. But there is a real treasure for each person that’s worth seeking with all of our heart, mind, and strength.

In his letter to believers in Philippi, Paul put it this way: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Unlike a fabled city—yielding riches, fame, or power—knowing Jesus and believing in Him is a treasure without equal. Worldly goals of power or status, or even the appearance of righteousness through keeping the law, are nothing compared to knowing Jesus (vv. 6-7). Are we spending our time and energy on something that can never satisfy? May Christ help us check what “city” we’re seeking.

Reflect & Pray

What treasure are you seeking today? How does meditating on the worth of knowing Jesus help rightly align your priorities?

Thank You, Jesus, that I don’t have to strive for something that can never satisfy. I have the treasure of knowing You.

For further study, read The Promised King.

My Utmost for His Highest, by Oswald Chambers

Friday, November 28, 2025

The Bounty of the Destitute

All are justified freely by his grace through the redemption that came by Christ Jesus. — Romans 3:24

The gospel of God’s grace awakens an intense longing in the human soul, but also an equally intense resentment. We resent the revelation that we are justified freely by God’s grace, that there’s nothing we have to do to receive it. Human beings take a certain pride in giving, but receiving is a different matter. To come and accept something freely offered to us offends our pride. I’ll gladly give my life to martyrdom; I’ll gladly give myself in consecration. But don’t humiliate me by placing me on the same level as the most hell-deserving sinner and tell me that all I have to do for my salvation is to accept it as a gift through Jesus Christ.

We have to realize that we can’t earn or win anything from God. We must either receive his grace as a gift or go without. The greatest blessing spiritually is the knowledge that we are destitute. Until we arrive at this knowledge, our Lord is powerless to help us. He can do nothing for us if we think we’re sufficient without him. As long as we believe ourselves to be rich, as long as we possess anything resembling pride or independence, we won’t be able to enter his kingdom. We have to enter it by the door of destitution.

Are you knocking at the door of destitution now? Are you spiritually hungry? Only when we get spiritually hungry do we receive the gift of the Holy Spirit. The Holy Spirit makes effectual in us the very nature of God. By the Spirit, God imparts to us the quickening life of Jesus, the life that puts the “beyond” within us. The instant the “beyond” is inside us, it rises to the “above,” lifting us into the domain where Jesus lives.

Ezekiel 33-34; 1 Peter 5

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. 

Studies in the Sermon on the Mount, 1459 R

A Word with You, by Ron Hutchcraft

Friday, November 28, 2025

BLACK FRIDAY BATTLES - #10145

I was in one of those "big box" stores over the weekend - and Santa was strolling the aisles wishing everyone a Merry Christmas. I told my wife, "It was fun to see Santa. I was just a little surprised to see him carrying pepper spray on his belt." (OK, I made that part up.) But the thought never would have occurred to me, except for that crazy Black Friday and all the headlines. People getting pushed, punched, sprayed, hospitalized, and even shot - all in the frenzy to get some coveted item cheap.

Well, there was this image on a news organization's website that was almost laughable - if it weren't more sad than funny. Pictures captioned with the day's major headlines kept rotating across my screen. First came the photo of pre-dawn bargain-hunters massing outside the store - caption: "Shoppers Show Up in Droves." Next picture - hundreds of thousands of Egyptians massing in a square in their capitol city, and it said: "Crowd Swells in Cairo's Tahrir Square."

You're right! They were there trying to bring down at that time a dictator. I smiled - and then I sobered - at the contrast. One crowd fighting for bargains. Another crowd fighting for freedom. I was ready to put those pictures side-by-side with the caption of my own: "So what are you fighting for?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Black Friday Battles."

I'm not against bargains. I like them. But the contrasting agendas of those Black Friday crowds were reminders to make sure that I'm investing myself in the battles that really matter. Even though there are less important battles that constantly jockey for my attention and for my time.

We find our lives filled with the pursuit of more house, more money, more Facebook friends, more fun, more title, more commitments, more sports, more gadgets, more entertainment. We dance to the music of a culture that tells us what we must have, what we must see and do. We put our energies more into having than giving, into activity - more than relationships, into maintaining church programs - more than moving out to reach people who are clueless about our Jesus.

Christians choose to define themselves by the ten percent that divides them rather than the 90% that unites them. Couples fight over petty differences instead of fighting for their marriage. Relationships between family, friends, business people often focus on the insignificant rather than what really matters and really is important. Church folks fight over music styles and personal slights instead of fighting for the lost and for the hurting people just across town.

Jesus said to stop running after all these "temporaries" that possess the lives of people who live like this world is all there is. And our word for today from the Word of God says, in Matthew 6:32-33, "seek first the kingdom of God." In other words, the things that God thinks are worth living for and fighting for. Like the hard work of a happy marriage, strong relationships, building kids who have a Jesus of their own. Like the ever-living, never-dying souls of the people you know, and the powerless and broken people who break the heart of Jesus and ought to break ours.

I love this high tribute to David, the "man after God's own heart." It says, "He fights the Lord's battles" (1 Samuel 25:28). After all, those are the only ones worth fighting.

Deuteronomy 14, Bible Reading and Daily Devotionals

Max Lucado Daily: CHRIST WILL GIVE YOU REST - November 27, 2025

How does a person get relief from shame, embarrassment, anger? In Matthew 11:28-29 (NCV) Jesus said, “Come to me, all of you who are tired and have heavy loads, and I will give you rest. Accept my teachings and learn from me, because I am gentle and humble in spirit, and you will find rest for your lives.”

I can see you shaking your head. “I’ve tried that. I’ve read the Bible, I’ve sat on the pew, but I’ve never received relief.” Could it be you went to religion and you didn’t go to God? Could it be you went to a church, but never saw Christ? “Come to me” the verse reads. Jesus is the solution for weariness of soul. Go to him. Admit you have soul secrets you’ve never dealt with. He already knows what they are. Go to him! He’s just waiting for you to ask him to help.

When God Whispers Your Name

Deuteronomy 14

 You are children of God, your God, so don’t mutilate your bodies or shave your heads in funeral rites for the dead. You only are a people holy to God, your God; God chose you out of all the people on Earth as his cherished personal treasure.

3–8  Don’t eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don’t have a cloven hoof—that makes them ritually unclean. And pigs: Don’t eat pigs—they have a cloven hoof but don’t chew the cud, which makes them ritually unclean. Don’t even touch a pig’s carcass.

9–10  This is what you may eat from the water: anything that has fins and scales. But if it doesn’t have fins or scales, you may not eat it. It’s ritually unclean.

11–18  You may eat any ritually clean bird. These are the exceptions, so don’t eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat.

19–20  Winged insects are ritually unclean; don’t eat them. But ritually clean winged creatures are permitted.

21  Because you are a people holy to God, your God, don’t eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner.

Don’t boil a kid in its mother’s milk.

22–26  Make an offering of ten percent, a tithe, of all the produce which grows in your fields year after year. Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. But if the place God, your God, designates for worship is too far away and you can’t carry your tithe that far, God, your God, will still bless you: exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. Use the money to buy anything you want: cattle, sheep, wine, or beer—anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time.

27  Meanwhile, don’t forget to take good care of the Levites who live in your towns; they won’t get any property or inheritance of their own as you will.

28–29  At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won’t get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they’ll have plenty to eat and God, your God, will bless you in all your work.

Our Daily Bread reading and devotion

Thursday, November 27, 2025

by atara Patton

TODAY'S SCRIPTURE

Proverbs 22:1-6

The Cure Comes Through Discipline

1  22 A sterling reputation is better than striking it rich;

a gracious spirit is better than money in the bank.

2  The rich and the poor shake hands as equals—

God made them both!

3  A prudent person sees trouble coming and ducks;

a simpleton walks in blindly and is clobbered.

4  The payoff for meekness and Fear-of-God

is plenty and honor and a satisfying life.

5  The perverse travel a dangerous road, potholed and mud-slick;

if you know what’s good for you, stay clear of it.

6  Point your kids in the right direction—

when they’re old they won’t be lost.

Today's Insights

It’s fascinating that the man who collected or wrote most of the sayings in the book of Proverbs (King Solomon) is also believed to be the writer of Ecclesiastes. The proverbs essentially say, Do this, and get that result. Do wise things and get good results; do foolish things and pay the price. However, Solomon wrote in Ecclesiastes, “With much wisdom comes much sorrow” (1:18). Yet in Proverbs he says, “Get wisdom. Though it cost all you have, get understanding” (4:7). Ecclesiastes shows us the futility of life without God at the center; Proverbs instructs us how and why to live wisely. And so we live by the wisdom of the Proverbs: “A good name is more desirable than great riches” (22:1). And “humility is the fear of the Lord; its wages are riches and honor and life” (v. 4)—a truth that will see its full fruition in the next life.

A Humble Thanksgiving

Start children off on the way they should go, and even when they are old they will not turn from it. Proverbs 22:6

One Thanksgiving I called home to greet my parents. As we talked, I asked my mom what she was most grateful for. She exclaimed that she was most grateful that “all three of my children know how to call on the name of the Lord.” For my mother, who’d always emphasized the importance of education, there was something more valuable than her children doing well in school and taking care of themselves.

Her sentiments remind me of Proverbs 22:6: “Start children off on the way they should go, and even when they are old they will not turn from it.” While this isn’t a promise but more a wise principle, and many children do wander from God for at least a season of life, she and my father had strived to raise us to humbly, reverently love God (v. 4)—primarily through example. Now, by His grace, they were able to see us grow older and benefit from a personal relationship with Him. As verse 2 says, God is “the Maker of . . . all.” And although some children will respond to loving instruction in Christ, others might take longer perhaps to hear His voice. For those precious children, we continue to pray and rest in God’s timing.

Mom’s humble thanksgiving points to what’s most important in life. Reverently loving God yields spiritual riches for this life and beyond (v. 4). And while we can’t control what children will choose to do, we can rest in the hope that God will lovingly continue to work in their hearts.

Reflect & Pray

How have you been shown the love of God? How do you reverently love Him?

Dear God, please help me to love and disciple others well.

For further study, read God Is Love.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 27, 2025

The Consecration of Spiritual Energy

. . . through which the world has been crucified to me, and I to the world. — Galatians 6:14

When I brood on the cross of Christ, I become a person who is concentrated on and dominated by Jesus Christ’s interests. My focus is taken off myself and my own holiness. I’m no longer trapped in my private, subjective viewpoint. I’m identified with my Lord’s view-point and interests.

Our Lord wasn’t a recluse or an ascetic; he didn’t cut himself off from society. He was so much in the ordinary world that the religious people of his day called him a glutton and a drunkard (Matthew 11:19). And yet our Lord maintained an inward separateness all the time. On a fundamental level, he lived in a world apart from this one. Everything he did, he did for the glory of his heavenly Father, devoting every thought and action to God.

We, too, must devote every ounce of spiritual energy God gives us to doing his work, letting nothing interfere; this is how we consecrate our lives to him. Sanctification is God’s part; consecration is our part. We have to deliberately decide to have God’s interests as our interests. The way to solve perplexing problems is to ask, “Is this the kind of thing that interests Jesus Christ? Or is it something the spirit of the devil would embrace?”

A counterfeit version of consecration is the conscious cutting off of certain activities and pleasures with the idea of storing up spiritual power for use later on. This is a hopeless mistake. The Spirit of God has prevented the sins of a great many people, yet there’s no emancipation, no fullness in their lives. The ascetic, reclusive religious life is entirely different from the robust holiness of the life of Jesus Christ. Jesus Christ preached that we are to be in the world but not of it—detached fundamentally, not externally: “My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:15).

Ezekiel 30-32; 1 Peter 4

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Thursday, November 27, 2025

TIGGER, EEYORE, AND THANKSGIVING - #10144

Maybe it was the dumb voices I did. But the kids used to love it when I read "Winnie the Pooh" to them. Tigger with his irrepressible "hoo-hoo!" bouncing everywhere. And Eeyore with his head down and his ever-present gloom. I'd rather be Tigger than Eeyore maybe without the bouncing. I mean, I want to be the one to leave sunshine in the room, not storm clouds.

That's not so easy. There's plenty to make us Eeyores: overheated schedules, grumpy folks, medical battles, family tension, too little sleep, long delays, aggravating pain, and aggravating people who are a pain. And then there's the antidote - thanksgiving. Well, actually, giving thanks. That may be the difference between being the joy-bringer or the joy-killer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Tigger, Eeyore, and Thanksgiving."

The "inventors" of our Thanksgiving exemplify that difference. According to H. U. Westermayer, "The Pilgrims made seven times more graves than huts. No Americans have been more impoverished than those who, nevertheless, set aside a day of thanksgiving."

There's Thanksgiving, the holiday. Then there's thanks-living, the lifestyle. It's the difference between the dirty window and the blessing glasses. Yep! See, when I look out a dirty window, the whole world looks yucky. Even the really good stuff is dimmed by all the caked-on dirt that's coloring my view.

If you've decided your role in life is "victim," it's going to be hard for you to see much that's positive through that window: abused, neglected, abandoned, misunderstood, passed over, or wounded - that's real hurt. But to let those who hurt you define you? That's a self-imposed sentence of despair; denying the many good things because they don't fit the victim narrative - living as a prisoner of your past.

Unthankfulness, for whatever reason, breeds some ugly offspring. In Romans 1, God describes how humans end up doing unthinkably depraved things and where that downward slide starts. "They wouldn't worship Him as God or even give Him thanks...their minds became dark and confused" (Romans 1:21 NLT). Okay, here it is. Unthankful heart - dark mind, bitterness, resentment, depression, anger, rebellion against God. They come from an ungrateful heart.

Yes, you can choose to go through life looking out your dirty window, seeing all that's wrong. Or, you can choose to put on your blessing glasses that enable you to live, not in denial of the bad stuff but celebrating the goodness of God all around you if you have eyes to see it.

And those blessings are always there: the ever-changing masterpiece of the Ultimate Artist all over the sky, the yard, the smile of a friend, the laughter of that child, the roof over your head, the food in the fridge, the job you have, that person who cares. We call them "God-sightings."

Actually, thanks-living isn't just an option for a follower of Jesus. It's a command. "Always be joyful." How am I going to do that, for heaven's sake? Well, in our word for today from the Word of God in 1 Thessalonians 5:16 and 18, where it says, "Always be joyful." It also says, "Be thankful in all circumstances, for this is God's will for you who belong to Jesus."

When you look at life through blessing glasses, all kinds of good things blossom: joy that's from what's happening in your spirit, not your situation, peace that banishes anxiety, faith that sees a God who's bigger than whatever is bigger than you are.

Thanksgiving's a great time to become intentional about collecting blessings, not burdens. Living "with gratitude in your hearts to God."

For me, that thanks begins, not at a turkey-filled table, but at an old rugged cross where I once again allow myself to be leveled by the love of my Jesus who took my hell so I can spend forever in His heaven.

Thanksgiving and thanks-living begin with the love that will never let me go.

Luke 4:31-44, Bible Reading and Daily Devotionals

Max Lucado Daily: THE WHITE FLAG OF THE HEART - November 26, 2025

Maybe your past isn’t much to brag about. Maybe you’ve seen evil and you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses? Many choose the convalescent homes of the heart. Healthy bodies, sharp minds, but retired dreams. Lean closely and you’ll hear, “If only.” The white flag of the heart. “If only…”

Maybe you’ve used those words. Maybe you have every right to use them. Perhaps you were hearing the ten count before you even got into the ring. Can I show you where to turn? Go to John’s gospel and read Jesus’ words in John 3:6 (NCV). “Human life comes from human parents, but spiritual life comes from one Spirit.” Your parents have given you genes, but God gives you grace. God is willing to give you what your family didn’t.

When God Whispers Your Name

Luke 4:31-44

  He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33–34  In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35  Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36–37  That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38–39  He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40–41  When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42–44  He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

Our Daily Bread reading and devotion

Wednesday, November 26, 2025

by Alyson Kieda

TODAY'S SCRIPTURE

Ezra 3:1, 4-6, 9-11

The Building Begun: “The Foundation of the Temple Was Laid”

1–2  3 When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem.

They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God’s Holy Festivals, as well as Freewill-Offerings for God.

6  They began offering Whole-Burnt-Offerings to God from the very first day of the seventh month, even though The Temple of God’s foundation had not yet been laid.

Today's Insights

The celebration recorded in Ezra 3:10-11 is significant. After decades of captivity on foreign soil, God’s people were back in their homeland in fulfillment of Jeremiah’s prophecy: “I will . . . bring you back from captivity. I will gather you from all the nations and places where I have banished you . . . and will bring you back to the place from which I carried you into exile” (Jeremiah 29:14). Though the work ahead of them would be long and hard, the presence of the temple foundation (Ezra 3:10-13) was a visible reminder that God had kept His promise. When we’re discouraged and facing severe obstacles, we can pause and recognize what God has done. Gratitude for His faithfulness helps us gain momentum for the future.

Count Your Blessings

All the people gave a great shout of praise to the Lord. Ezra 3:11

When I was a little girl, I loved the old hymn “Count Your Blessings.” The song encourages those who are “tempest-tossed” and “thinking all is lost” to “count your blessings, name them one by one.” Years later when my husband, Alan, was discouraged, he would often ask me to sing that simple song to him. Then I would help him to enumerate his blessings. Doing so took Alan’s focus off his struggles and self-doubt and centered his thoughts on God and his reasons for thankfulness.

The book of Ezra describes God’s people facing overwhelming challenges through focusing on God’s power and provision. After they’d endured decades of captivity in Babylon, King Cyrus allowed the Jewish exiles to return to Israel to rebuild the temple (Ezra 1-2). Only a fraction returned (2:64). Despite their “fear of the peoples around them” and the great task before them, they rebuilt the altar and laid the temple’s foundation (3:3, 10). Then “with praise and thanksgiving they sang to the Lord: ‘He is good; his love toward Israel endures forever.’ And all the people gave a great shout of praise to the Lord” (v. 11).

If you’re discouraged or facing seemingly insurmountable obstacles, turn your thoughts toward God. “Count your blessings . . . and it will surprise you what the Lord has done,” and continues to do, for those who love Him.

Reflect & Pray

How has counting your blessings helped you in a difficult situation? What are you thankful for?

Dear God, please help me to be grateful and praise You for who You are and for all You’ve done.

Discover more about gratefulness by reading Consistently Celebrating.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 26, 2025

The Concentration of Spiritual Energy

. . . the cross of our Lord Jesus Christ, through which the world has been crucified to me. — Galatians 6:14

If you want to know the energy of God—the energy of the resurrection life of Jesus Christ—in your physical body, you must do more than simply think on the tragedy of God on the cross; you must brood upon it. Cut yourself off from distractions, stop taking an obsessive interest in your personal spiritual development, and consider, bare-spirited, the tragedy of God. The instant you do, his energy will be in you.

“Turn to me,” says God (Isaiah 45:22). God must become the dominating object of your attention. Pay attention to the objective Source and the subjective energy will follow. We lose power when we fail to concentrate on the right thing. The right thing is the cross of Jesus Christ. The cross is the only thing we are called to preach—not salvation or sanctification or healing. In much preaching today, the focus is placed not on the cross but on its effects. Churches are criticized as feeble, and the criticism is justified because there has been no concentration of spiritual energy, no brooding on the tragedy of Calvary or on the meaning of redemption.

Concentrate on the cross in your preaching, and though the members of your audience might not seem to pay attention, they’ll never be the same again. If I talk my own talk, it’s of no more importance to you than your talk is to me. But if I talk the truth of God, you will meet it again, and so will I. When you concentrate on the great point of spiritual energy—the cross—keeping in contact with this center where all the power lies, its energy will be let loose. The proclaiming of the cross of Jesus Christ does its own work.

Ezekiel 27-29; 1 Peter 3

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Wednesday, November 26, 2025

THE MISSION AT YOUR HOUSE - #10143

When our kids were growing up, the early morning shift around our house was particularly exciting. I was getting ready for a full day, three kids were scrambling to have what they needed for school, my wife was playing maid, chef, valet, and chauffeur. Man! In the rush, a lot of our communication was basically non-verbal. For example, one morning I was shaving and thinking through this endless list of things I had to do that day - all the Lord's work, of course. I was mulling over a sermon, radio programs, an important appointment that day, an event I was planning, and my son popped in. Now, I must have somehow succeeded in telegraphing how much I had on my mind (the Lord's work, remember? Right.) - he disappeared as quickly as he had appeared. Then, as I was praying about all the Lord's work I had to do that day, I remembered an important decision my son had to make that day, one that he probably needed to talk to his father about. I had just missed the Lord's work.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Mission at Your House."

Our word for today from the Word of God comes from John 4:30. Jesus has just had a transforming conversation with this Samaritan woman He met at a well, and she goes back to tell her village about the Messiah she has just met. The Bible says, "They came out of the town and made their way toward Him." The disciples, who have been in the village shopping for groceries, are just focused on trying to get Jesus to eat some lunch.

But with these unreached Samaritans streaming out of the village toward them, Jesus says, "Do you not say, 'Four months more and then the harvest?' I tell you, open your eyes and look at the fields! They are ripe for harvest." To Jesus' disciples, this village was just a rest and refueling stop. Apparently they were looking ahead to some great future ministry and missing the ministry right under their noses!

Sounds like this father shaving, thinking about the ministry he had ahead of him and missing a son who needed some ministry right there. All too often we're like what I was that busy morning or the disciples were that lunch time in Samaria. We miss the work of God that's right under our nose. In fact, you don't even have to leave your home to do the Lord's work. Actually, the work of God begins at home! That's one reason the qualifications for spiritual leaders in 1 Timothy 3 tell us that it must be someone whose relationship with their spouse and their children is healthy.

So we often fill up our lives with ministry responsibilities, only to reach other people's kids while missing our own, to bring blessing to God's house while neglecting our first responsibility - the congregation at our own house. Many husbands and wives, children and parents have been the victims of a distorted view of God's work - that you have to leave home before you start doing ministry. You know, your family may be the most important ministry you will ever have.

This doesn't mean you withdraw from every spiritual responsibility outside your home, but it does mean you take care of the Lord's work at home first. Maybe your unbelieving family member would be better reached by your staying home with them sometimes than by your going to a meeting to pray for them. Your mate, your child may need your ear, your encouragement, your counsel. And they may need it at least as much as anyone you're going to see at your meeting.

So look around your house for those needs that are there before you go charging off somewhere else to start doing the Lord's work. Sometimes the most important Lord's work you have to do is right there under your nose!

Deuteronomy 13, Bible Reading and Daily Devotionals

Max Lucado Daily: STUNNING GRACE - November 25, 2025

I’ve never been surprised by God’s judgment, but I’m still stunned by his grace. God’s judgment has never been a problem for me. In fact, it always seems right. Lightning bolts on Sodom. Fire on Gomorrah. Good job, God! Egyptians swallowed in the Red Sea. They had it coming. Discipline is easy for me to swallow, logical to assimilate. But God’s grace? Anything but.

Examples? How much time do you have? Peter denied Christ before he preached Christ. Zacchaeus, the crook. The cleanest part of his life was the money he’d laundered, but Jesus still had time for him. The thief on the cross – hung-out to die one minute, heaven-bound and smiling the next.

Story after story. Surprise after surprise! Search the pages, read the stories. Find one person who came seeking a second chance and left with a stern lecture. Search. You won’t find it. 

When God Whispers Your Name

Deuteronomy 13

When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!

5  And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.

6–10  And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.

11  Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.

12–17  When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.

18  Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.

Our Daily Bread reading and devotion

Tuesday, November 25, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

1 Samuel 7:7-12

The Place Where God Helped Us

7  When the Philistines heard that Israel was meeting at Mizpah, the Philistine leaders went on the offensive. Israel got the report and became frightened—Philistines on the move again!

8  They pleaded with Samuel, “Pray with all your might! And don’t let up! Pray to God, our God, that he’ll save us from the boot of the Philistines.”

9  Samuel took a young lamb not yet weaned and offered it whole as a Whole-Burnt-Offering to God. He prayed fervently to God, interceding for Israel. And God answered.

10–12  While Samuel was offering the sacrifice, the Philistines came within range to fight Israel. Just then God thundered, a huge thunderclap exploding among the Philistines. They panicked—mass confusion!—and ran helter-skelter from Israel. Israel poured out of Mizpah and gave chase, killing Philistines right and left, to a point just beyond Beth Car. Samuel took a single rock and set it upright between Mizpah and Shen. He named it “Ebenezer” (Rock of Help), saying, “This marks the place where God helped us.”

Today's Insights

In Hebrew literature, a “word pair” refers to two closely related yet distinct words that are often found together and enhance an idea. In 1 Samuel 7, we find the common word pair of “deliver” (v. 3; Hebrew, natsal) and “rescue” (v. 8; Hebrew, yasha). To “deliver” captures the idea of God rescuing from a situation of immediate danger, while “rescue” (or “save” in some translations), points to a more enduring, secure, and ultimate victory. In 1 Samuel 7, Samuel calls for God’s people to trust Him to “deliver” (v. 3) and “rescue” them from the Philistines (v. 8). Together, this word pair points to our need to ask God for help when we face trials and to leave both our immediate situation and our ultimate security and final salvation in God’s hands.

Asking for God’s Help

Thus far the Lord has helped us. 1 Samuel 7:12

When I was younger, I thought it improper to ask God to help me meet writing deadlines. Other people have greater needs, I told myself. Family problems. Health crises. Job letdowns. Financial needs. I’ve faced all those things too. But meeting a writing deadline seemed too small to take to God. I changed my view, however, after finding multiple examples in the Bible of God helping people regardless of the challenge they faced.

In one story, the Israelites were dismayed because they faced an attack at Mizpah by their enemies, the Philistines. “[The Israelites] said to Samuel, ‘Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines’ ” (1 Samuel 7:8). In response, Samuel sacrificed a lamb to God, crying out to Him on Israel’s behalf, “and the Lord answered him” (v. 9).

“While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites” (v. 10).

Later, “Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, ‘Thus far the Lord has helped us’ ” (v. 12). Samuel placed the stone to commemorate God helping His people. Ebenezer means “stone of help.”

Asking God for help is always proper. Let’s call out to Him today.

Reflect & Pray

What help do you need from God? Why is it vital for you to call out to Him?

Please help me today, loving God. I need You!

For further study, listen to The Mercy Prayer.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 25, 2025

The Secret of Spiritual Coherence

May I never boast except in the cross of our Lord Jesus Christ. — Galatians 6:14

When people are first born again, they become incoherent. They display a certain amount of unregulated emotion; their actions seem not to make sense. Yet this incoherence is only on the surface. The external life of the apostle Paul appeared haphazard, but underlying everything he did was a strong, steady coherence. Paul was rooted and grounded in God, and because of this he was able to let his external life change without it causing him distress.

Most of us aren’t spiritually coherent for the simple reason that we care more about external coherence than internal coherence. Paul lived in the basement; his consistency was down in the fundamentals, where the order of God’s purpose reigns. Most of us live in the upper stories, among the coherent critics, where external consistency is all that matters. The two spaces do not begin to touch each other. The great basis of Paul’s coherence was the agony of God in the redemption of the world—the cross of Jesus Christ.

Restate to yourself what you believe, then do away with as much of it as possible. Get back to the bedrock of the cross of Christ. Viewed as a single event in history, the cross is an infinitesimal thing; from the point of view of the Bible, it’s more important than all the empires of the world. If, when we preach, we drift away from brooding on the tragedy of God upon the cross, our preaching will produce nothing. It won’t convey the energy of God, and though it may be interesting, it will have no power. But if we preach the cross, the energy of God will be set loose. “God was pleased through the foolishness of what was preached to save those who believe. . . . We preach Christ crucified” (1 Corinthians 1:21, 23).

Ezekiel 24-26; 1 Peter 2

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Tuesday, November 25, 2025

WHERE TRUST IS BORN - #10142

We met Dan and Rita and their dog when we took our Native American team to a reservation in South Dakota. They live in this dusty little village, doing their best to make a difference for the people there. They've got this little dog named Gal. Now most dogs are pretty aggressive in meeting strangers - they come right up to you, even on you. But not Gal. No, she retreats when she sees people. She cowers actually; she trembles. Dan and Rita explained why. Their dog had been severely abused by several previous owners before they got her. So she has a hard time trusting even people who want to treat her right, but she's missing a lot of loving that way.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Where Trust Is Born."

Wounded, then afraid to trust, and missing a lot of love. That's not just the life story of a dog. It's a life story of millions of people. It might be your story. You've been betrayed by people you should have been able to trust - abused, abandoned, deeply hurt. And it's hard for you to trust anyone. You've just been hurt too often.

It's even hard for you to trust someone who wants to treat you right. Maybe even the Person who wants to give you the deepest love a human being can ever experience, and that would be God. You're not even sure how you feel about Him. There have been tragedies you don't understand, there've been questions you can't find answers for.

And even though all those children sing that little song, "Jesus loves me, this I know," you can't sing their song because you haven't really trusted Him with everything you've got. You've never really experienced this "I will never leave you" love. In fact, that's the promise Jesus made to those who belong to Him. He said literally, "I will never leave you or forsake you" (Hebrews 13:5).

If you struggle to trust even the God who has the love and the healing you need, I ask you to consider our word for today from the Word of God. It's from Romans 8:31-32. "If God is for us, who can be against us?" Someone might be asking, "Is God for us?" Here's the answer: "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?"

God says, "If you want to know if you can trust Me, come to My Son's cross." Because the only way for you and me to belong to God is to have the death penalty for our sin paid. God gave up His Son to pay it. God really doesn't want to lose you. He really does love you. Just look at His Son, hanging on that bloody cross, pouring out His life in exchange for yours.

Stand at the foot of the cross and try to get these words out, "I don't know if I can trust You." It's pretty hard to say those words there, because you've finally found the one person you can totally trust. Because the Savior who loves you enough to die for you will never betray your trust. He will never do you wrong! Who else can you count on to love you like that for now, forever?

Trust is born at the cross of Jesus when you let the walls around your wounded heart finally come down, and when you say, "Jesus, I need a Savior. I need to be forgiven. I need Your love. Jesus, I'm Yours."

If you've never done that, let today be the day you let His love flood into your hurting heart. I want to invite you to go to our website, because it's there for someone who is ready to begin their relationship with Jesus. I hope you'll go there today - ANewStory.com.

There's more love waiting for you than you ever imagined you could have. The arms of Jesus are wide open, extending to you hands that have nail scars in them - proof of how much He loves you. Now, it's your move.