Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, January 26, 2026

Joshua 24, Bible Reading and Daily Devotionals

Max Lucado Daily: BODIES LIKE CHRIST - January 26, 2026

As you discover your place in God’s plan, you make this wonderful discovery: you will graduate from this life into heaven. Jesus’ plan is to “gather together in one all things in Christ” (Ephesians 1:10 NKJV).

“All things” includes your body. God will reunite your body with your soul and create something unlike anything you have seen. An eternal body. You will finally be healthy. You never have been. Even on the days you felt fine, you weren’t. You were a sitting duck for disease. And what about your worst days? Don’t you hate disease. I’m sick of it. So is Christ.

When Christ appears, Scripture tells us, “we shall be like him (1 John 3:2). You’ll have a spiritual body, with all members cooperating toward one end. So we’re not giving up. How could we? As God’s story becomes our story, the best is yet to be.

More to Your Story

Joshua 24

The Covenant at Shechem

1–2  24 Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before God. Then Joshua addressed all the people:

2–6  “This is what God, the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea!

7–10  “Then they cried out for help to God. He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them.

“You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn’t listen to Balaam—he ended up blessing you over and over! I saved you from him.

11  “You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you.

12  “I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn’t have to do a thing, not so much as raise a finger.

13  “I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant.

14  “So now: Fear God. Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God.

15  “If you decide that it’s a bad thing to worship God, then choose a god you’d rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you’re now living. As for me and my family, we’ll worship God.”

16  The people answered, “We’d never forsake God! Never! We’d never leave God to worship other gods.

17–18  “God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we’ve traveled and among the nations we’ve passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land.

“Count us in: We too are going to worship God. He’s our God.”

19–20  Then Joshua told the people: “You can’t do it; you’re not able to worship God. He is a holy God. He is a jealous God. He won’t put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he’ll turn right around and come down on you hard. He’ll put an end to you—and after all the good he has done for you!”

21  But the people told Joshua: “No! No! We worship God!”

22  And so Joshua addressed the people: “You are witnesses against yourselves that you have chosen God for yourselves—to worship him.”

And they said, “We are witnesses.”

23  Joshua said, “Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God, the God of Israel.”

24  The people answered Joshua, “We will worship God. What he says, we’ll do.”

25–26  Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God.

27  Joshua spoke to all the people: “This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God.”

28  Then Joshua dismissed the people, each to his own place of inheritance.

29–30  After all this, Joshua son of Nun, the servant of God, died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.

31  Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel.

32  Joseph’s bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph.

33  Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.

Our Daily Bread reading and devotion
Monday, January 26, 2026
by Karen Pimpo

TODAY'S SCRIPTURE
Jonah 2:1-2, 7-10; 3:1-5

At the Bottom of the Sea

1–9  2 Then Jonah prayed to his God from the belly of the fish.

He prayed:

“In trouble, deep trouble, I prayed to God.

He answered me.

From the belly of the grave I cried, ‘Help!’

You heard my cry.

When my life was slipping away,

I remembered God,

And my prayer got through to you,

made it all the way to your Holy Temple.

Those who worship hollow gods, god-frauds,

walk away from their only true love.

But I’m worshiping you, God,

calling out in thanksgiving!

And I’ll do what I promised I’d do!

Salvation belongs to God!”

10  Then God spoke to the fish, and it vomited up Jonah on the seashore.

Maybe God Will Change His Mind

1–2  3 Next, God spoke to Jonah a second time: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”

3  This time Jonah started off straight for Nineveh, obeying God’s orders to the letter.

Nineveh was a big city, very big—it took three days to walk across it.

4  Jonah entered the city, went one day’s walk and preached, “In forty days Nineveh will be smashed.”

5  The people of Nineveh listened, and trusted God. They proclaimed a citywide fast and dressed in burlap to show their repentance. Everyone did it—rich and poor, famous and obscure, leaders and followers.

Today's Insights
The prophet Jonah behaves the opposite of how we’d expect a prophet to act. He runs away from God’s call (Jonah 1:3) and resents and sulks at God’s mercy (4:2-3). Even Jonah’s prayer to God from a fish’s belly reveals a lack of self-awareness. He criticizes gentiles who cling to their idols (2:8) while describing himself as offering God praise and sacrifices (v. 9). Yet in the previous chapter, gentile seamen swiftly repented and offered God sacrifices (1:14-16), but it took Jonah longer to turn to God! Through highlighting Jonah’s flaws, the book emphasizes both the danger of spiritual pride and the wideness of God’s mercy. God hears and responds to anyone who sincerely cries out to Him, whether that’s someone others see as a pagan or a self-righteous, rebellious prophet.

Mercy and Our Mess
From inside the fish Jonah prayed to the Lord his God. Jonah 2:1

During Sunday school, my patience with three-year-old Peter was wearing thin. He was unhappy, unkind to the other kids, and absolutely refused to be content, even when we offered him the most coveted toys. My pity turned to annoyance. If he stubbornly persisted in being difficult, then fine, I’d send him back to his parents and he would miss out on all the fun.

Too often I find my compassion has conditions. If someone ignores my advice or refuses my help, then they don’t deserve it anymore. Fortunately, God doesn’t act that way toward us. The prophet Jonah experienced His great mercy after a time of stubborn disobedience when God commanded him to travel and preach to Nineveh (Jonah 1:2). Defiantly choosing the opposite direction, Jonah was caught in a terrible storm, set adrift at sea, and then swallowed by a great fish—a self-made disaster (vv. 4, 15-17). When Jonah finally “prayed to the Lord his God” (2:1), God was still listening to him, ready to forgive His reluctant prophet. Jonah was delivered from the fish and graciously given a second chance to go to Nineveh (3:1).

In little Peter’s case, a trip to the playground consoled him—a brilliant idea by a helper with more patience than I had shown. How beautiful is mercy that continually seeks us out, even in the middle of our own mess.

Reflect & Pray

Why do you sometimes struggle to offer mercy to others? When have you seen God’s love seek out even the most difficult recipients?

Dear Jesus, thank You for loving me with such long-suffering love. Teach me, please, to do the same.

God loves us, even when we tend to rebel. Find out more by reading To the Spiritual Rebels.



My Utmost for His Highest, by Oswald Chambers
Monday, January 26, 2026

Look Again and Consecrate

If that is how God clothes the grass of the field. . . will he not much more clothe you? —Matthew 6:30

A simple message is always a puzzle to those who aren’t simple. What Jesus is saying here is “God looks after those who seek his kingdom, so seek and don’t worry about anything else.” But we’ll never be able to take this message to heart if we don’t possess Jesus’s own simplicity.

To be simple is to concentrate on our relationship with him. We slip out of spiritual communion when we complicate things, worrying and overthinking and insisting we know better than God. We get lost in the cares of the world, and we forget the promise of “much more.” Jesus compares us to the “birds of the air” (Matthew 6:26): their only goal is to obey the principle of life inside them. What principle is inside us? Jesus says that if we are rightly related to him, obeying the Spirit inside, God will look after our “feathers.”

To be simple is to grow where we are planted. “See how the flowers of the field grow,” Jesus says (v. 28). Many of us refuse to grow where we’re planted, and the result is that we never take root, never blossom fully. Jesus says that we shouldn’t go running after the things we think we need. If we obey the life God has given us, he will look after the rest.

To be simple is to consecrate each moment to God. Consecration involves setting ourselves aside for one particular thing—giving it our attention, dedicating our actions to it. We can’t consecrate ourselves to God once and be done with it. We must consecrate continually, each moment and every action. If we do, we will find ourselves absolutely free: free to do God’s work, free to live lives of amazing simplicity, free to set aside confusion, angst, and worry.

Exodus 14-15; Matthew 17

WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft
Monday, January 26, 2026

WHERE YOU WERE BORN TO BE - #10186

Hey, you could use a good fish story today, right? Once upon a time there were these beautiful fish who lived five miles under the ocean. How do I know? They were the subject of a PBS television special. So this is a for real fish story. Now, because these fish are really striking - I mean they are incredibly colorful - some folks thought they might look good in someone's tropical fish aquarium. So they tried to bring these fish to the surface. They didn't make it. They blew up when they got near the surface! They were designed to live under that pressure at the bottom. Well, no happy ending, except they're going to leave the rest of them where they belong - five miles under the ocean because that's where they were created to be!

I'm Ron Hutchcraft and I want to have A Word With You today about "Where You Were Born To Be."

You know, it really works this way in all of God's creation. There's an environment that things and people were created to be in, and things really work when they're in that place. They really don't work very well when they're not where they were designed to be. Well, thankfully, God makes very clear the environment you and I were created for. So we don't have to waste our lives searching for it, or just waste our lives. In fact, probably the single most important question you have to answer while we're on earth; you know what it is - Why am I here?

God answers that question in six simple, but life-changing words in His book, the Bible. Here's our word for today from the Word of God. It's from Colossians 1:16. Speaking about Jesus, it says, "All things were" and here are the six words, "created by Him and for Him." Look, try putting your name in that Biblical statement. Here's your name: "________ (right there, OK?) was created by Jesus and for Jesus."

Just like those fish were created to be in the pressure of that deep sea environment, just like the earth was created to be in an orbit around the sun, you were created for Jesus, you were created by Jesus for a relationship with Jesus, where you live for Jesus. When you have this personal relationship with Him, you're finally where you were born to be.

Problem: We don't live for the One who gave us our life. We live for ourselves. Again, in God's own words, "All of us have wandered away like sheep; each of us has turned to our own way" (Isaiah 53:6). The Bible has a word for this rebellion of ours - sin - middle letter: I. And it says that our sin separates us from the One we were made by and made for. If we die with that sin-wall there, it's going to be there forever.

When those deep-sea fish are outside the environment they were made to live in, they eventually die, and so do we. And some of that dying happens even now as we keep looking for love in places that don't deliver it, looking for some inner peace, some fulfillment in achievements and relationships and experiences that can't possibly give it to us. Because we're not where we were born to be - knowing Jesus, living for the One who gave us our life and who gave His life for us.

That's the only way we could ever have a chance to get into the orbit we were created for. All those sins of ours have hell as their penalty - a penalty you and I deserve to pay. A penalty that God's Son paid in our place when He died on the cross. Whether or not you ever experience why you're here, whether or not you ever see heaven depends totally on what you do with what Jesus did for you. His call to you is to put your total trust in Him to be the rescuer from your sin. The moment you do that, the relationship you were born for becomes yours forever.

If you want to experience the peace and the wholeness that only a relationship with Jesus can give you, I hope you'll tell Him right now that you want Him to come into your life. And then I hope you'll pay a visit to our website as soon as you can, because there we will help you know how this relationship with Jesus works. It's called ANewStory.com.

All those years that you've been away from the One that your heart's been searching for, man, isn't it time to experience the relationship you were made for, and to finally be where you were born to be.

Sunday, January 25, 2026

Joshua 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Tough Questions

Some questions aren’t always easy to answer.  Maybe that’s the way it should be!  Here’s just that kind of question:

“I get tired of hearing people brush aside troubles with the platitude in Romans 8:28, ‘All things work together for good.’ Isn’t saying that cruel?”

The verse says, “We know that in everything God works for the good of those who love Him.”  I think it’s one of the most helpful, comforting verses in the entire Bible.  It announces God’s sovereignty in any painful, tragic situation we face. Why?  Because we know God is at work for our good!  He uses our struggles to build character.

So what do we do?  We trust.  Totally!  And we remember. . .God is working for the good.  Yes, any verse can be misused, but that doesn’t make it useless!

Joshua 23

Joshua’s Charge

1–2  23 A long time later, after God had given Israel rest from all their surrounding enemies, and Joshua was a venerable old man, Joshua called all Israel together—elders, chiefs, judges, and officers. Then he spoke to them:

2–3  “I’m an old man. I’ve lived a long time. You have seen everything that God has done to these nations because of you. He did it because he’s God, your God. He fought for you.

4–5  “Stay alert: I have assigned to you by lot these nations that remain as an inheritance to your tribes—these in addition to the nations I have already cut down—from the Jordan to the Great Sea in the west. God, your God, will drive them out of your path until there’s nothing left of them and you’ll take over their land just as God, your God, promised you.

6–8  “Now, stay strong and steady. Obediently do everything written in the Book of The Revelation of Moses—don’t miss a detail. Don’t get mixed up with the nations that are still around. Don’t so much as speak the names of their gods or swear by them. And by all means don’t worship or pray to them. Hold tight to God, your God, just as you’ve done up to now.

9–10  “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.

11–13  “Now, vigilantly guard your souls: Love God, your God. Because if you wander off and start taking up with these remaining nations still among you (intermarry, say, and have other dealings with them), know for certain that God, your God, will not get rid of these nations for you. They’ll be nothing but trouble to you—horsewhips on your backs and sand in your eyes—until you’re the ones who will be driven out of this good land that God, your God, has given you.

14  “As you can see, I’m about to go the way we all end up going. Know this with all your heart, with everything in you, that not one detail has failed of all the good things God, your God, promised you. It has all happened. Nothing’s left undone—not so much as a word.

15–16  “But just as sure as everything good that God, your God, has promised has come true, so also God will bring to pass every bad thing until there’s nothing left of you in this good land that God has given you. If you leave the path of the Covenant of God, your God, that he commanded you, go off and serve and worship other gods, God’s anger will blaze out against you. In no time at all there’ll be nothing left of you, no sign that you’ve ever been in this good land he gave you.”

Our Daily Bread reading and devotion
Sunday, January 25, 2026
by Elisa Morgan

TODAY'S SCRIPTURE
1 John 3:1-3

What marvelous love the Father has extended to us! Just look at

it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2–3  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

Today's Insights
In his first letter, John carries forward many of the same themes that frequently appear in his gospel account. These include love (1 John 3:11-15; 4:7-12; see John 3:16; 15:9-13) and light (1 John 1:5-7; 2:8-11; see John 1:9-13; 8:12; 9:5), both of which have been perfectly represented in the person of the Savior, Jesus Christ. John also mirrors his gospel by opening his letter with a statement of the incarnation of Jesus—the Son of God, who has come in the flesh (1 John 1:1-4; see John 1:1-5). While John’s writings contain many eternally important ideas, the concepts of love and light continually bubble to the surface as he seeks to describe both who Christ is and what He came to bring. He’s the Son of God, who came to penetrate the world’s darkness with His perfect light and to heal the brokenhearted with His perfect love. As we yield to Him, God grows His character in us, and we become more and more like Jesus.

Be Like Jesus
We all . . . are being transformed into his image with ever-increasing glory. 2 Corinthians 3:18

The tall passenger seemed to unfold as he stood up in the aisle of the small regional jet. Then I noticed the title of his boldly displayed book: Be Like Jesus. A few minutes later, I saw that same man push others aside to grab his bag off the waiting trolley. Be like Jesus? I didn’t know if he was truly a “brother” who knew Christ, but I was dismayed by this display of selfishness that misrepresented Jesus.

As my feet hit the escalator, I saw the man again, book cover still visible. The words then elbowed my own heart. Be like Jesus, Elisa. Don’t judge. I wondered, was my presence emanating anything of Jesus?

Becoming like Jesus is a transformational process—a metamorphosis—of God growing His character in us as we yield to His ways. Paul wrote that believers in Jesus “are being transformed into his image with ever-increasing glory, which comes from the Lord” (2 Corinthians 3:18). John marvels at how hard this is for us to understand—much less achieve: “Now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him [in purity], for we shall see him as he is” (1 John 3:2-3). 

As the escalator spilled us out, I glanced again at the book. Be Like Jesus—the words took on new meaning for me and redirected my gaze to my own heart and life.

Reflect & Pray

In what way do you long to be like Jesus? How can you cooperate with His work in your life?

Oh, God, how I want to be like You! Please have Your transformative way in my heart.

Learn more about letting God transform your heart by reading this article.



My Utmost for His Highest, by Oswald Chambers
Sunday, January 25, 2026

Leave Room for God

But when it pleased God . . . —Galatians 1:15 kjv

Have you learned how to leave space for God—to give him a little elbow room to work in your life? Too often, as we go about making our plans, we forget to leave a place for God to come in as he chooses. We say that this or that will happen, but none of our predictions leave room for the element of divine surprise.

Would we be shocked if God came into our meetings, our prayers, or our preaching in a way we’d never expected? However well we think we know God, we can never know exactly what he’ll do. What we can know is that, when it pleases him, he will break in. This is the great lesson to learn—that at any minute God may arrive. We tend to overlook this element of surprise, and yet God never works in any other way.

Keep in constant, intimate contact with God, so that his surprising power may break through at any time and any place. Always be in a state of expectancy, and remember to leave room. Do not look for God to come in any particular way, but do look for him.

Exodus 12-13; Matthew 16

WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Saturday, January 24, 2026

Joshua 22 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Power of a Seed

Want to see a miracle? Take a small seed, put it under several inches of dirt. Give it light, water, and fertilizer. It doesn’t matter that the ground is a zillion times the weight of the seed. The seed will push it back! Never underestimate the power of a seed.

James, the epistle writer, wasn’t a farmer.  But he knew the power of a seed sown in fertile soil. “Those who are peacemakers,” he said, “will plant seeds of peace and reap a harvest of goodness” (James 3:18).

How good are you at sowing seeds of peace? Jesus modeled peace through acts of love, washing the feet of men he knew would betray him, and honoring the sinful woman whom society had scorned.

Want to see a miracle? Plant a word of love heart-deep in a person’s life. Nurture it with a smile and a prayer, and watch what happens!

From The Applause of Heaven

Joshua 22
 Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”

6–7  Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)

7–8  When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”

9  The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.

10  They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!

11  The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”

12–14  When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.

15–18  They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.

19–20  “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”

21–22  The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:

The God of Gods is God,

The God of Gods is God!

22–23  “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.

24–25  “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.

26  “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’

27  “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.

“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’

28  “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’

29  “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”

30  Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.

31  Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”

32–33  Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.

34  Reuben and Gad named the altar:

A Witness Between Us.

God Alone Is God.



Our Daily Bread reading and devotion
Saturday, January 24, 2026
by Xochitl Dixon

TODAY'S SCRIPTURE
Zephaniah 3:14-17

So sing, Daughter Zion!

Raise the rafters, Israel!

Daughter Jerusalem,

be happy! celebrate!

God has reversed his judgments against you

and sent your enemies off chasing their tails.

From now on, God is Israel’s king,

in charge at the center.

There’s nothing to fear from evil

ever again!

God Is Present Among You

16–17  Jerusalem will be told:

“Don’t be afraid.

Dear Zion,

don’t despair.

Your God is present among you,

a strong Warrior there to save you.

Happy to have you back, he’ll calm you with his love

and delight you with his songs.

Today's Insights
Zephaniah, like most biblical prophets, has words of both scathing judgment and confident hope. He describes “the day of the Lord” (see Zephaniah 1:7) as one that would be ominous not only for gentile nations but also for those in Judah who were worshiping their gods. But the final lines of the book look beyond that judgment with some of the most precious sentiments one can imagine: a God who takes “great delight in you” and “will rejoice over you with singing” (3:17). In between these two phrases we read: “he will quiet you [or be quiet] by his love” (esv). The God of justice has an affectionate and sympathetic parental love for His daughter Jerusalem in the wake of her necessary discipline. We too can be assured that no one is too far from God’s love.

Within God’s Reach
The Lord your God is with you, the Mighty Warrior who saves. Zephaniah 3:17

Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept.

Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17).

So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

Reflect & Pray

When have you felt too far from God? How has His mercy toward you changed your compassion toward others?

Loving God, please help me care enough to see and share You with those who need You as much as I do.

Want to do more to share your faith? Check out this testimony guide.



My Utmost for His Highest, by Oswald Chambers
Saturday, January 24, 2026

The Overmastering Relationship

I have appeared to you to appoint you as a servant and as a witness. —Acts 26:16

Paul’s vision on the road to Damascus was no passing dream. It was a vision that brought with it clear and emphatic instructions. Jesus told Paul that from now on Paul’s whole life was to be mastered: it was to be subdued, to have no end, aim, or purpose except Christ’s. “I have appeared to you to appoint you as a servant.”

All of us, when we are born again, have visions of what Jesus wants us to be. The big thing we must learn is not to be disobedient to the vision; we must not say that it can’t be attained. We think it can’t be attained because our faith doesn’t have the proper foundations. It isn’t enough to believe that God has redeemed the world, or that the Holy Spirit can make all that Jesus did come alive in us. We must have the basis of a personal relationship with him. Paul wasn’t given a script or a doctrine to proclaim; he was brought into a vivid, personal, overmastering relationship with Jesus Christ, and on this basis he became a witness.

We too must have as the foundation of our faith a personal relationship with Jesus. This is the only way our vision will be attained, and the only way we’ll succeed in obeying it. Verse 16 is immensely commanding: “to appoint you as a servant and as a witness.” There is nothing there apart from a personal relationship.

Paul was devoted to a person, not a cause. He was absolutely Jesus Christ’s. He saw nothing else; he lived for nothing else. “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2).

Exodus 9-11; Matthew 15:21-39

WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 
Not Knowing Whither, 900 L

Friday, January 23, 2026

Luke 11:29-54, Bible Reading and Daily Devotionals

Max Lucado Daily: WE CAN BE CERTAIN - January 23, 2026

There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And Scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26).

But according to Paul’s words in Romans 8:28, we can be absolutely certain about four things: We know God works. He is ceaseless and tireless. God works for our ultimate good. God works for the good of those who love him. And God works in all things. Not a few things, in all things!

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life a crafted narrative written by a good God who’s working for your supreme good.

God's Story, Your Story

Luke 11:29-54

Keep Your Eyes Open

29–30  As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

32,31  “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33–36  “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

37–41  When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42  “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43–44  “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45  One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46  He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47–51  “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52  “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53–54  As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

Our Daily Bread reading and devotion
Friday, January 23, 2026
by Kenneth Petersen

TODAY'S SCRIPTURE
Romans 9:22-29

If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:

I’ll call nobodies and make them somebodies;

I’ll call the unloved and make them beloved.

In the place where they yelled out, “You’re nobody!”

they’re calling you “God’s living children.”

Isaiah maintained this same emphasis:

If each grain of sand on the seashore were numbered

and the sum labeled “chosen of God,”

They’d be numbers still, not names;

salvation comes by personal selection.

God doesn’t count us; he calls us by name.

Arithmetic is not his focus.

Isaiah had looked ahead and spoken the truth:

If our powerful God

had not provided us a legacy of living children,

We would have ended up like ghost towns,

like Sodom and Gomorrah.

Today's Insights
In Romans 9:22-29, Paul reveals the depth of God’s mercy against the backdrop of divine sovereignty. Though God has every right to display His wrath and power, He instead chooses to show immense patience, even toward those who oppose Him. This patience paves the way for mercy, as God calls not only the Jews but also the gentiles, creating a new people belonging to Him. The apostle draws from Hosea to emphasize that God’s saving grace reaches beyond human expectation: Those once considered “not my people” are now beloved children of God (Romans 9:25; Hosea 2:23). Salvation isn’t earned but freely offered, and God’s mercy isn’t limited by ancestry or status. We’re all drowning in sin, but God offers salvation through Jesus to all who believe (Romans 10:13).

Survivors by God’s Mercy
Unless the Lord Almighty had left us some survivors, we would have become like Sodom. Isaiah 1:9

Charles Joughin was a sailor from the young age of eleven. He served as a baker on a number of ships and, in 1912, got hired on to a cruise ship sailing out of Southampton, England. That ship, the Titanic, hit an iceberg in the Northern Atlantic. As the ship went down, Joughin helped people into lifeboats. He himself stood atop the end of the Titanic as it sunk vertically into the water. Miraculously, he survived.

Thirty years later, during World War II, Charles was on another ship, the RMS Oregon. It was rammed by another vessel, and it also sank. Remarkably, Joughin survived again.

Scriptures tell us we’re all on a sinking ship. Paul writes, “All have sinned and fall short of the glory of God” (Romans 3:23). He refers to the rebellious nation of Israel, quoting Isaiah: “Unless the Lord Almighty had left us some survivors, we would have become like Sodom” (Isaiah 1:9). Paul speaks of a “remnant” of Israel, a shipload of survivors: “only the remnant will be saved” (Romans 9:27). How are they saved? By receiving the good news (10:16). You see, we’re all like Israel, drowning in our sin. None of us can be rescued unless we receive the good news. The lifeboat that God throws out to us all is Jesus.

We who believe in Jesus might need to be reminded of the remarkable truth that we are, by God’s mercy, survivors. Those who haven’t yet found Jesus in the troubled waters of life might do well to climb in the lifeboat.

Reflect & Pray

When have you felt like you’re drowning in life? How do you understand God’s offer of a lifeboat?

Dear God, thank You for Your mercy and rescue.




My Utmost for His Highest, by Oswald Chambers
Friday, January 23, 2026

The Unveiled Face

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image. —2 Corinthians 3:18

The most remarkable characteristic of a Christian is the unveiled face. Open and honest, hiding nothing, we stand before God so that our lives may become a mirror of his. By being filled with the Spirit, we are transformed. By standing unveiled before him, we become his mirror. It is always easy to sense when someone has been beholding the glory of the Lord. We can feel the Lord’s own character, shining out from within.

The golden rule for the Christian life is this unfailing concentration on God. If God requires it, we must be willing to set aside our concerns for everything else—work, food, clothing, shelter, everything. The busyness of modern life tends to draw our attention away from God, darkening the mirror within. Usually, the thing that dirties the mirror is a “good” thing, a worthy concern. It is the good that is the enemy of the best.

Let other things come and go as they may. Let other people criticize as they will. But never let anything disturb the life that is hidden with Christ in God. Never be hurried out of the relationship of abiding in him. This is the one thing that tends to get pushed aside, and it is the one thing that shouldn’t. It is the toughest discipline we undergo as Christians: the discipline of keeping our focus on the glory of the Lord.

Exodus 7-8; Matthew 15:1-20

WISDOM FROM OSWALD
The sympathy which is reverent with what it cannot understand is worth its weight in gold. 
Baffled to Fight Better, 69 L

A Word with You, by Ron Hutchcraft
Friday, January 23, 2026

MEETING JESUS, DAILY LIGHT - #10185

At first, Rob's friends thought he was avoiding them. They'd ask him to go somewhere and he'd say, "Sorry, I can't." Eventually he told them why he couldn't go. He had something much more important to do. He would just say, "I've got to go to my meeting." Not too many teenagers would choose going to a meeting over going with their friends, but Rob made a good choice. See, Rob is a teenage drug addict, and he's being rehabilitated through a 12-step program modeled after Alcoholics Anonymous. One important key to fighting his problem is attending that support group meeting several times a week.

A few months ago he went back to cocaine. He had stopped going to the meetings. Actually, all of us addicts, like you and me, will only make it if we make the meetings.

I'm Ron Hutchcraft and I want to have A Word With You today about "Meeting Jesus, Daily Light."

Our word for today from the Word of God comes from Mark 1. I'm going to begin reading at verse 35, as we get a look inside some of the intimate side of the life of Jesus Christ. It says, "Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed." Simon and his companions went to look for Him. And when they found Him, they said, 'Everyone is looking for You.' Jesus replied, 'Let us go somewhere else - to the nearby villages - so I can preach there also. That is why I have come.' So He traveled throughout Galilee, preaching in their synagogues and driving out demons."

Now, in this passage, Jesus is doing what He does repeatedly in the gospels. He is modeling the highest priority of a busy schedule. And here is His highest priority - a regular one-on-one meeting with the Heavenly Father. If Jesus did it, we cannot possibly say we've got an excuse for not doing it. Scripture is filled with examples of this. Moses getting up to meet God in His tent of meeting. David saying, "Early will I seek You. Satisfy us in the morning with your love."

You see, we need our meeting because of our addiction. We're all earth addicts; we're hooked on this world's ideas. We're hooked on this world's entertainment. We're hooked on this world's ways of treating people. We're all sin addicts as well.

After following Christ for a while, Paul says, "The things that I want to do, I do not do. The things I don't want to do, I keep on doing" (Romans 7:15). We're addicted to sin. We're addicted to earth. Now, the 12-step dependency programs recognize that you can't change without regularly going to the support group meetings.

Now, our support group is a support person. We cannot stay away from sin unless we have our meeting - yeah, our meeting with God - regularly. The day you skip your meeting is the day you start to slip. We're not talking about some legalistic ritual where you have check the box Christianity: read my Bible and prayed. No, not doing your duty. It's a love thing. I must be with my Lord because I love Him; I want to be faithful to Him, not unfaithful. I need to plug into His power this day, picking up fresh manna for this day, getting His daily dose of strength for this day, getting His guidance for this day. I need that to fight my addiction to sin this day and my addiction to earth stuff. Yeah, today.

See, I've been hooked on things that hurt me, things that hurt others, things that hurt God. We were all addicts, and we just can't afford to miss those meetings. So, did you show up for yours today?

Thursday, January 22, 2026

Joshua 21, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SAME POWER - January 22, 2026

You don’t have to hurry or scurry. The Spirit-led life does not panic; it trusts.

In Ephesians 1:19-20 (NCV) the apostle Paul reminds us that, “God’s power is very great for us who believe. That power is the same as the great strength God used to raise Christ from the dead and put him at his right side in the heavenly world.” The same hand that pushed the rock from the tomb can shove away your doubt. The same power that stirred the still heart of Christ can stir your flagging faith. The same strength that put Satan on his heels can, and will, defeat Satan in your life.

Just keep the power supply open. Who knows, you may soon hear people asking, “What’s gotten into you?” You see, as God’s story becomes our story, his power becomes our power.

God's Story, Your Story

Joshua 21

Cities for the Levites

1–2  21 The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”

3  So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:

4–5  The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Ben-jamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

6  The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

7  The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.

8  So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.

Cities for the Descendants of Aaron

9–10  They assigned from the tribes of Judah, Simeon, and Ben-jamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):

11–12  Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.

13–16  To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.

17–18  And from the tribe of Ben-jamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.

19  The total for the cities and pastures for the priests descended from Aaron came to thirteen.

20–22  The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.

23–24  From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.

25  And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.

26  All told, ten cities with their pastures went to the remaining Kohathite families.

27  The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.

28–29  And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.

30–31  From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.

32  From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.

33  For the Gershonites and their families: thirteen towns with their pastures.

34–35  The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.

36–37  From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.

38–39  From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.

40  All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.

41–42  The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.

43–44  And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.

45  Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.

Our Daily Bread reading and devotion
Thursday, January 22, 2026
by Sheridan Voysey
TODAY'S SCRIPTURE
Revelation 21:1-4

Everything New

1  21 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

2  I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.

3–5  I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.”

Today's Insights
After God created the heavens and the earth, He placed Adam and Eve in the garden of Eden. But then they sinned, and pain, strife, and death were the result (Genesis 1-3). In Isaiah, the prophet declares that God will one day create “new heavens and a new earth” where “the former things will not be remembered” (65:17; see also 66:22). Later, Peter wrote of “a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). In Revelation 21, John has a vision of this new heaven and new earth, where they’ll be “no more death or mourning or crying or pain” (v. 4). In this vision, Jesus—“he who was seated on the throne” (v. 5)—declares, “those who are victorious will inherit all this, and I will be their God and they will be my children” (v. 7). God rejoices when we repent of our sin and seek forgiveness. Those who do will enjoy this new earth with Christ for all eternity.

Visit go.odb.org/012226 to learn more about the book of Revelation.

A Longing Fulfilled
They will be his people, and God himself will be with them and be their God. Revelation 21:3

Blaise Pascal famously said there’s an “infinite abyss” inside us that only an infinite God can fill. “You have made us for yourself, O Lord,” Augustine prayed, “and our heart is restless until it rests in you.” As David put it, like thirsty people in the desert, our whole being “longs” for God (Psalm 63:1).

Surprisingly, however, it isn’t only humans that experience longing. God does too. While the infinite God of the universe needs nothing outside Himself to be fulfilled, the Bible says He “longs” to have us back when we stray (James 4:4-5), and repeatedly says He wants a people to call His own (Exodus 6:7; Hebrews 8:10).

For thousands of years this longing has fueled God’s missionary endeavors: sending prophets to win back His straying people and ultimately sending His Son to find His lost sheep (Isaiah 30:18; Luke 19:10). The good news is that in the end, this longing will be fulfilled. “They will be his people, and God Himself will be with them and be their God,” and God and human beings will dwell together (Revelation 21:2-3).

Humans long for God, and no substitute will satisfy. God longs for humans, and no substitute will do. So no wonder there’s rejoicing in heaven when one sinner repents (Luke 15:7). When we run to God’s open arms, everyone is fulfilled.

Reflect & Pray

How do you feel about God “longing” for you? How can this encourage you when you need to repent for doing wrong?

Heavenly Father, thank You for passionately longing for me to know You.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 22, 2026
Where Am I Looking?

Look unto me, and be ye saved. —Isaiah 45:22 kjv

The mind wanders, casting about. It worries over today and tomorrow, growing dizzy with its troubles and trials. These troubles vanish when we look to God, but we must truly look: to look means to concentrate fully on Jesus. This, in effect, is the teaching of the Sermon on the Mount: we must narrow all our interests until the attitude of our mind and heart and body is concentration on Jesus Christ (Matthew 5–7).

To look to God is to be saved. We have stories and ideas in our minds of great Christian saints and heroes. We think we must emulate their lives to be saved. But there is no salvation in emulation; it is not simple enough. “Look unto me, and be ye saved,” says God. Not “you will be saved” but “you are saved.” We get preoccupied and grumpy with God, and all the time he is saying, “Just look.”

Concentrating on God is a great spiritual challenge. It is easier in times of trouble, when we desperately need him, than in times of peace and contentment. God’s blessings absorb us, pulling us away in delighted distraction. We must not let them. Though a thousand wonderful things vie for our attention, we must learn to let them come and go, keeping our focus on God.

“Look unto me,” says God. The moment you look, salvation is.

Exodus 4-6; Matthew 14:22-36

WISDOM FROM OSWALD
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology

A Word with You, by Ron Hutchcraft
Thursday, January 22, 2026

NO SUBSTITUTE FOR A DADDY - #10184

Disney World. The Magic Kingdom. How can a four-year-old girl be a little cranky in that dream destination for kids her age? Our granddaughter had been having a great day there with her mom and her cousins while her daddy was busy in meetings. She'd done all the princess stuff she loved, she'd gotten the autographs of Disney characters that she loved, she'd gone on rides she'd been looking forward to. But for some reason, by early afternoon she was just a little out of sorts. By that time, her dad was available, and he showed up to take her on some rides. And suddenly, it was like the clouds had blown away and the sun came out. She was the bouncy, happy little girl we all know again. In retrospect, I guess it was easy to diagnose why the clouds had rolled in. She was missing her Daddy!

I'm Ron Hutchcraft and I want to have A Word With You today about "No Substitute For a Daddy."

It's true of every one of us, even if our childhood is way behind us. There's a spot in our heart and in our life that was meant to be filled by a father. If you've been trusted by God with the awesome assignment of being a father, don't ever forget there's nothing that can take your place in the life of your son or daughter. No matter how young or how old they are.

In Ephesians 6:4, our word for today from the Word of God, He speaks directly to dads: "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." We fail our children, and we fail the God who gave them to us when we continually "exasperate" them.

We exasperate them by our absence. We're so busy they just get our leftovers while everyone else gets our best. And that's wrong priorities. We exasperate our children by our unavailability. We're around them, but we're not with them. We're all tied up with sports on TV or some website, checking something out, we're doing our "chores" or we're involved in our hobby or our work. We're there, but they can't have us - because from the way it looks to them, there's something always more important than they are.

We exasperate our children by our criticism, too. How many of us have been wounded by the feeling that we could never be good enough for our dad? If you're always harping on what they need to improve, on what's wrong with them, that child is going to have a hard time believing they have a lot of value. The praise and encouragement of a dad is one of the most powerful life-shaping forces on earth.

Our kids are also exasperated by a father's silence - he doesn't express his feelings, he doesn't show or speak his love for them. So they're never sure where they stand. And a dad can exasperate a child with just passivity - a failure to lead, to set and enforce consistent boundaries, to provide spiritual leadership for them.

Maybe you're thinking about the hole you have in your life because of what your father never was for you. I call it the daddy deficit. I've got a wonderful promise from God for you in Psalm 68:4-5. "His name is the Lord...a father to the fatherless." And Psalm 10:14 declares that "You, O God...are the helper of the fatherless." God is already your Creator. He wants to be your Father - to love you, to care for you, not like the earthly father you had, but like the father you always wished you had.

But first you've got to have the sins forgiven that stand between you and Him. God the Father sent His only Son, Jesus, to die to pay for those sins so you can belong to the ultimate Father you were made for. The day you put your total trust in Jesus to forgive your sins, you get a personal Savior and you get the Father that your heart is missing.

You ready for that? Tell Him you want to belong to Him. Tell Him today. Go to our website and find there the verses that will show you how to be sure you belong to Him. That site is ANewStory.com.

You know, as a Dad, there's a lot of regrets. He'll forgive every mistake, every sin we've ever committed. All the hurts we've inflicted, He died to pay for them. This could be your new beginning today.

He's waiting to welcome you into His big ol' Father's arms this very day.

Wednesday, January 21, 2026

Joshua 20, Bible Reading and Daily Devotionals

Max Lucado Daily: LISTEN FOR HIS VOICE - January 21, 2026

Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead.  They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit” (Acts 1:4-5).

Learn to wait, to be silent, to listen for his voice. Cherish stillness; sensitize yourself to his touch. And just think—you don’t need a thing, you’ve got it all. All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.

God's Story, Your Story

Joshua 20

Asylum-Cities

1–3  20 Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.

4  “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.

5–6  “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”

7  They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.

8–9  On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.

Our Daily Bread reading and devotion
Wednesday, January 21, 2026
by 


Anne Cetas

TODAY'S SCRIPTURE
2 Kings 4:8-10, 14-17

One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.

9–10  “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”

14  Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”

Gehazi said, “Well, she has no son, and her husband is an old man.”

15  “Call her in,” said Elisha. He called her and she stood at the open door.

16  Elisha said to her, “This time next year you’re going to be nursing an infant son.”

“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”

17  The woman conceived. A year later, just as Elisha had said, she had a son.

Today's Insights
Elisha usually takes a back seat to the more celebrated Elijah, yet Elisha’s ministry was both powerful and profound. He experienced a divine interruption when Elijah abruptly cast his cloak upon him—signifying he was being called to follow and be trained for service (1 Kings 19:19-21). In the midst of plowing his family’s fields, the trajectory of Elisha’s life was changed as he not only followed Elijah, but he used the yoke and oxen to make a sacrificial offering, apparently as a statement of his commitment to follow the prophet. He enjoyed a much longer ministry than Elijah, and by the power of God performed more miracles than that of his mentor. Today, we can ask God to help us be open to His plans for us as we look for ways to serve others.

Divine Interruptions
A well-to-do woman . . . urged [Elisha] to stay for a meal. 2 Kings 4:8

Up early, Sara wrote her to-do list for the day. But she was interrupted with a request from a young, struggling family. They desperately needed a gas card from church to be delivered to them. Sara was busy but knew God wanted her to do this. So she agreed to drop it off at the hotel where the church was having them stay for a few weeks. She got the card and checked the address—the drive was farther than she’d anticipated, so she complained to God, It’s going to take too much gas to get this to them!

Sara sensed these words in her spirit: Haven’t I provided for you? She replied, Yes, God, You have. Forgive my attitude. When she arrived, she found the couple, gave them the card, and held their baby. Sara thanked God on her drive home for blessing her with this simple, yet joyful opportunity.

In Elisha’s travels to Shunem in Israel, he found a woman who had a servant’s heart toward him. She urged Elisha “to stay for a meal,” so he often “stopped there to eat” (2 Kings 4:8). She and her husband even built him a room so whenever he came to their town, he’d have a place to stay (vv. 9-10). God graciously chose to bless them through Elisha’s prophecy of a child (v. 16).

Whether serving a prophet of God or a homeless family, when we’re open to God’s plan and defer to His to-do list, God delights to bless our hearts with joy.

Reflect & Pray

What interruption might be God’s plan for you? How can you serve in ways that are best for others?

Dear God, please open my heart to hear Your voice and serve as You lead.

For further study, read When He Was Gone.



My Utmost for His Highest, by Oswald Chambers
Wednesday, January 21, 2026

What God Remembers

I remember the devotion of your youth. —Jeremiah 2:2

Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Am I full of the sort of small, simple actions and thoughts that cheer his heart? Or am I constantly irritated, obsessed with the idea that things aren’t going my way?

There is no joy in the soul that has forgotten what God loves and needs. Think on this: God needs you. Do you know that? It is a great thing. “Will you give me a drink?” Jesus asked the Samaritan woman, counting on the spontaneous spark of goodness and charity that might lead someone from a different people, a different tribe, to offer help (John 4:7). We too must act in spontaneous joy and love for his sake—the sake of his reputation with others.

Do I remember how it was in the beginning of my relationship with him? God does: “I remember the devotion of your youth.” God remembers when I cared for nothing but him, when I had an extravagance of love for Jesus, when I would have gone anywhere, done anything, to prove my love.

Am I still so in love that I take no consideration for myself? Or have I grown calculating, always watching for the respect I think I deserve, weighing how much service I should give, asking if it’s worth it?

Remember as God remembers. And if you find that he is not what he used to be—your soul’s beloved—let it produce shame and humiliation. The shame will bring the goodly, godly sorrow that works repentance.

Exodus 1-3; Matthew 14:1-21

WISDOM FROM OSWALD
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.
My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft
Wednesday, January 21, 2026


BEAUTY FROM BROKENNESS - #10183

Our daughter-in-law grew up in the desert. So, the first time she saw the ocean, and the seashells that are all over the beach at low tide, she said, "Can you keep them?" She did! I mean, the good news is, "Yes, you can." And we've loved collecting seashells when we've had opportunity to spend time along the coast. Some of those shells make it to the shore totally intact. Others, well you know, are broken, sometimes by the surf, sometimes by seagulls who've peck them open to get at their yummy tenants. Occasionally, I've found a particularly striking treasure, though, like the conch shell that I picked up a few years ago. It was badly broken. But inside there was some amazing beauty - beautiful swirls in white and blue and pearl, and it made an incredible design to behold. Outside, that shell was just like rough and plain - just another shell - but not on the inside. I never would have seen its unforgettable beauty if it hadn't been broken.

I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty From Brokenness."

God displays some of His most beautiful creations through broken things. Maybe broken is a word that in some way describes you right now. Then it's possible He could show folks some of His beauty through you.

As hard as that might be for you to believe right now, you need to hear what your Creator has promised to broken people in our word for today from the Word of God. It's in Isaiah 61, beginning with verse 1. Speaking of Jesus, the Bible says, "The Sovereign Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all those who mourn...to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." God says that, through His Son, He wants to unleash in your soul healing for the pain of your past, and a freedom from the darkness that has brought you down. He wants to turn what's been something ugly into something beautiful and something life-giving.

He goes on to say of the broken people He touches that "they will be called oaks of righteousness...for the display of His splendor. They will rebuild the ancient ruins and restore the places long devastated...All who see them will acknowledge that they are a people the Lord has blessed." So, God says He wants to do a powerful restoring, hope-giving work in broken people, so He can use them to do a powerful, hope-giving work for Him in a broken world.

I know He does that. I've seen it in a team of young Native Americans who have lived the despair of the highest rates of alcohol and drug abuse, and sexual abuse, and suicide on this continent. They are broken! But with Christ now in their lives, they go on our On Eagles' Wings team to the heart of North America's reservations telling their hope stories. And a generation that hasn't listened to anyone, that's written off Jesus as the white man's God, listens to them. And they have led literally thousands of Native Americans to Christ, because the light shines more brightly through broken vessels...a broken vessel like you and me.

They will listen to you because of your scars. They can see through your wounds the amazing beauty of a joy and a hope that only a Savior like Jesus can give. If you'll turn away from your despair, and maybe your bitterness, anger, self-pity, and give your brokenness to Him, He can do that miracle for you.

The songwriter was right when he said this, "All I had to offer Him was brokenness and strife. But He made something beautiful of my life."

Tuesday, January 20, 2026

Joshua 19, Bible Reading and Daily Devotionals

Max Lucado Daily: WAIT FOR GOD - January 20, 2026

To walk in the Spirit, respond to the promptings God gives you. Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit“ (Acts 1:4-5). Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry.

God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. Wait for him to move, nudge, and direct you. This beautiful promise in Isaiah 30:21 where God says, “This is the way; walk in it.” It’s nice to be led by a master. Won’t you let your Master lead you?

God's Story, Your Story

Joshua 19
Simeon

1–8  19 The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:

Beer-sheba (or Sheba), Moladah,

Hazar Shual, Balah, Ezem,

Eltolad, Bethul, Hormah,

Ziklag, Beth Marcaboth, Hazar Susah,

Beth Lebaoth, and Sharuhen—

thirteen towns and their villages.

Ain, Rimmon, Ether, and Ashan—

four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.

8–9  This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.

Zebulun

10–15  The third lot went to Zebulun, clan by clan:

The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.

16  This is the inheritance of the people of Zebulun for their clans—these towns and their villages.

Issachar

17–21  The fourth lot went to Issachar, clan by clan. Their territory included:

Jezreel, Kesulloth, Shunem,

Hapharaim, Shion, Anaharath,

Rabbith, Kishion, Ebez,

Remeth, En Gannim, En Haddah, and Beth Pazzez.

22  The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.

23  These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.

Asher

24  The fifth lot went to the tribe of Asher, clan by clan:

25–30  Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.

31  These towns and villages were the inheritance of the tribe of Asher, clan by clan.

Naphtali

32  The sixth lot came to Naphtali and its clans.

33  Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.

34  The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.

The fort cities were:

35–38  Ziddim, Zer, Hammath, Rakkath, Kinnereth,

Adamah, Ramah, Hazor,

Kedesh, Edrei, En Hazor,

Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—

nineteen towns and their villages.

39  This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.

Dan

40–46  The seventh lot fell to Dan. The territory of their inheritance included:

Zorah, Eshtaol, Ir Shemesh,

Shaalabbin, Aijalon, Ithlah,

Elon, Timnah, Ekron,

Eltekeh, Gibbethon, Baalath,

Jehud, Bene Berak, Gath Rimmon,

Me Jarkon, and Rakkon, with the region facing Joppa.

47  But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.

48  This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.

49–50  They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.

51  These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.

Our Daily Bread reading and devotion
Tuesday, January 20, 2026
by Marvin Williams

TODAY'S SCRIPTURE
1 Peter 4:12-19

Glory Just Around the Corner

12–13  Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner.

14–16  If you’re abused because of Christ, count yourself fortunate. It’s the Spirit of God and his glory in you that brought you to the notice of others. If they’re on you because you broke the law or disturbed the peace, that’s a different matter. But if it’s because you’re a Christian, don’t give it a second thought. Be proud of the distinguished status reflected in that name!

17–19  It’s judgment time for God’s own family. We’re first in line. If it starts with us, think what it’s going to be like for those who refuse God’s Message!

If good people barely make it,

what’s in store for the bad?

So if you find life difficult because you’re doing what God said, take it in stride. Trust him. He knows what he’s doing, and he’ll keep on doing it.

Today's Insights
For gentile converts, the experience of being persecuted would’ve been a new and likely shocking experience. The Jewish people had experienced generations of suffering as a minority culture group and had therefore developed ways of understanding suffering and even dying for their faith. But the gentiles had been completely at ease with and accepted in their culture before their conversion to belief in Jesus. Experiencing suffering might have even caused them to doubt the truth of the gospel if they thought God’s favor should lead to their prosperity. To address this, the apostle Peter emphasizes that there’s nothing “strange” (1 Peter 4:12) about suffering for Christ. Instead, those who bear His name could view suffering for Him as a way of participating in His own suffering and could eagerly wait for the day they’d share in His glory too (vv. 13-14). As believers in Jesus, we belong to Him, and God will help us live in a way that brings honor to His name.

Our Birthright in Christ
The disciples were called Christians first at Antioch. Acts 11:26

The owner of the NBA's Dallas Mavericks offered a Chicago sports-talk host $100,000 to legally change his name to "Dallas Maverick." In addition, he said he would donate $100,000 to the man’s favorite charity. After some soul-searching, the radio host held firm and told the owner no. He explained, “I'd be saying I'd do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.” 

Just as the radio host’s name is his birthright, early believers in Jesus took on the name “Christian” as their spiritual birthright. Barnabas and Saul ministered a year in Antioch, and through the preaching of the good news, the church grew. The early believers in Antioch lived so much like Christ that people who didn’t believe in Jesus—called them “Christians” (Acts 11:26). So “Christians” were those who belonged to Christ. Bearing that name ultimately became a source of persecution. But Peter encouraged believers to “not be ashamed” of their birthright and of suffering for bearing that name (1 Peter 4:16).

For those who believe in Jesus, “Christian” is our birthright, and no amount of money, suffering, or abuse should cause us to compromise that name. We have a responsibility, as God provides what we need, to live every day to bring honor to the name of Christ.

Reflect & Pray

When people hear the name “Christian,” what do you think fills their thoughts? What does it mean for you to be called a Christian?

Dear Jesus, please help me to live in a way that honors Your name.

Learn more about Jesus' teachings by reading Echoes of the Sermon on the Mount.



My Utmost for His Highest, by Oswald Chambers
Tuesday, January 20, 2026

Are You Fresh for Everything?

No one can see the kingdom of God unless they are born again. —John 3:3

Being born again of the Spirit is an unmistakable work of God, as mysterious as the wind, as surprising as God himself. We do not know where it begins; it is hidden away in the depths of our personal lives.

Being born again from above is a perennial, perpetual, and eternal beginning. It is a freshness all the time in thinking and talking and living, the continual surprise of the life of God. Sometimes, we are fresh for a prayer meeting, but not for cleaning boots! If this is the case, it’s a sign that something isn’t right between our souls and God. If we’ve ever found ourselves grumbling, “I have to do this thing or it will never get done,” we’ve let staleness creep in.

Consider the moment you are in right now: Do you feel the spark of eternity, of life itself, lighting you from within? The spark never comes from our own efforts. Obedience keeps us in the light, but it doesn’t fill us with vibrant, vital, untiring life. This can only come from the Spirit. To keep in touch with the Spirit within, we must jealously guard our relationship to God. Jesus prayed that we would be one as he and the Father are one—with absolutely nothing in between (John 17:21).

Keep every area of your life continually open to Jesus Christ. Don’t pretend with him. Are you drawing on any other source than God himself? If you’re depending upon anything but him, you will never know when he is gone. Being born of the Spirit means much more than we generally take it to mean. It gives us a new vision and keeps us absolutely fresh for everything, thanks to the perennial supply of the life of God.

Genesis 49-50; Matthew 13:31-58

WISDOM FROM OSWALD
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. 
Biblical Ethics, 99 R

A Word with You, by Ron Hutchcraft
Tuesday, January 20, 2026

LIVING WHERE IT'S SAFE - #10182

The Lakota Sioux call them the Paha Sapa. We call them the Black Hills. The people who live in Keystone, South Dakota, call them their backyard. If you have ever visited Mt. Rushmore and the Black Hills, you probably drove by or through Keystone. But the Keystone you drive through now isn't where Keystone used to be - not since the flood of 1972. It was devastating. Back then, Keystone was in the valley by a lazy little creek which suddenly became a raging flood one day in 1972, roaring through that valley, destroying the town, and claiming many lives in the area. Well, it was then that the folks of Keystone decided to make a change. When they rebuilt their business district and many of their homes, it wasn't on the ground they had always been on. No, the flood changed all that. They moved up the mountain to higher ground.

I'm Ron Hutchcraft and I want to have A Word With You today about "Living Where It's Safe."

Life's floods come in many forms; those major crises or disasters that carry away a lot of what we had been depending on. An illness, or maybe a death can do that, a divorce can do it, a disaster, a broken relationship, the loss of your job. There are a lot of upheavals that come rushing in and they change the landscape of our life forever. And they make you think, maybe for the first time, about where is the best place to build the rest of my life.

Our word for today from the Word of God comes from Psalm 46: "God is our refuge and strength; an ever present help in trouble. Therefore, we will not fear though the earth give way and the mountains fall into the heart of the sea" - here come the floods - "though its waters roar and foam and the mountains quake with their surging" (verses 1-3). We're talking here about life's major upheavals - everything you used to count on getting washed away.

But remember, "God is our refuge and strength," so we don't have to fear those things. Why? Because when you've lost everything, you haven't lost everything! Not if you have a deep, personal love relationship with the God who never leaves, never lets go of those who belong to Him.

The Psalm goes on to say, "The Lord Almighty is with us, come and see the works of the Lord" (verses 7-8). And then a simple statement that may explain the reason the flood was allowed to happen, so you would finally, "Be still and know that I am God" (verse 10). Maybe, for all practical purposes, you've been "God" in your life. You've been controlling things; you've been living life your way. And you've been building your life around someone or something here on earth - something or someone that the flood may be washing away, or maybe it already has.

God's message to you through all of your stress and your pain is, "It's time to move to higher ground." Having seen how fragile, how losable all your earth stuff is, are you ready to build on something you can never lose, no matter what hits you? You were created to build your life on the One who gave you your life - God Himself. But the Bible says we've built it on ourselves. And it took the brutal death of God's Son, Jesus on the cross, to pay the death penalty for all of our "I'll be God" choices.

The folks in Keystone, South Dakota, would never have considered moving to higher ground until that flood hit. And maybe you would have never considered turning your life over to Jesus Christ, but now the floods have hit. And you now know that nothing earth can offer you will give you what your heart is so hungry for. Isn't it time to move up the hill? It's the hill where Jesus died for you so you could finally have something that's called "ever-lasting"?

If that's what you want, would you tell Jesus you're done running your life and you want to put your trust in the One who died for your sin? Check out our website today, it will help you know how to be sure you belong to Jesus. It's ANewStory.com.

The flood has done its damage, and maybe it's sent its message. The ground you've been on is not where you were meant to live. It's time to move to the higher ground that you were made for. And, Jesus is the higher ground. And you, my friend, will be safe. Safe forever.