Ruth 1, Bible Reading and Daily Devotionals

Max Lucado Daily: FEAR OF LIFE’S FINAL MOMENT - February 26, 2026

Maybe you share this deep desire: a desire to face death unafraid. To die without fright or a fight, perhaps even with a smile.

Some say that’s impossible. But Christ promises in John 14:1-3, “Don’t let your hearts be troubled. Trust in God, and trust also in me. When everything is ready, I will come and get you, so that you will always be with me where I am” (TLB).

Jesus experienced a physical and factual resurrection. And—here it is— because he did, we will too! If Jesus’ tomb is empty, then his promise is not. So let’s die with faith. Jesus grants courage for the final passage, death.  No need to dread it or ignore it. Because of Jesus Christ, you can face it.

Fearless: Imagine Your Life Without Fear

Ruth 1

 Once upon a time—it was back in the days when judges led Israel—there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.

3–5  Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.

6–7  One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.

8–9  After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.

10  They said, “No, we’re going on with you to your people.”

11–13  But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”

14  Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.

15  Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”

16–17  But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”

18–19  When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.

When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”

20–21  But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”

22  And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

Our Daily Bread reading and devotion

Thursday, February 26, 2026

by Leslie Koh

TODAY'S SCRIPTURE

Genesis 9:12-16

God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”

Today's Insights

The story of the rainbow in Genesis 9 is preceded by the account of humanity’s sin: “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (6:5). Their wickedness had reached such a level that God responded with judgment upon the world. For the conditions on earth to trigger such an expansive act of judgment is telling. Still, God’s heart for the people remained. Many scholars estimate it would’ve taken about seventy-five years to build the ark—giving people time to respond to the warning of coming judgment. Following the great flood, God set a rainbow in the clouds—a symbol of biblical hope—as His promise to never destroy the world again by flood. Today, no matter what we face in life, we can be assured of God’s presence and faithfulness.

God’s Rainbow Answer

Whenever the rainbow appears . . . I will . . . remember the everlasting covenant between God and all living creatures. Genesis 9:16

Owen was on holiday abroad when he received a disturbing message from a colleague: “The boss is looking to replace you.” Deeply upset, he prayed one morning at dawn and asked God, “Where are You?” Then he went to the window to open the curtains—and spotted a huge, beautiful rainbow suspended above the lake outside. Immediately a comforting warmth gushed over him. “It was as if God was simply telling me, ‘It’s okay; I’m here,’ ” he recounted later.

In Genesis 9, God promised not to destroy the earth through a flood again. He promised, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (v. 16). This covenant was everlasting and unconditional. It depended totally on God’s protection and provision, not on humanity’s performance. And it was just the first of many promises God would make to His people. Jesus, too, said, “Surely I am with you always” (Matthew 28:20).  

God doesn’t promise that we won’t suffer. But He does promise His ever-present comfort and personal presence. We may not get “rainbow answers,” but we have His assurance that no matter what happens to us in life, He’s always there for us, and we can draw on His strength, comfort, and presence.

Reflect & Pray

In times of trouble and worry, what can you do to remind yourself of God’s presence? Which promises of His give you comfort?

Loving Father, thank You for Your presence, and please help me to remember Your promise to be with me always.

What does it mean that God is with us? Find out more by reading The Promise of Presence.

My Utmost for His Highest, by Oswald Chambers

Thursday, February 26, 2026

Doubts about Jesus

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?” — John 4:11

When Jesus told the Samaritan woman that he could give her living water, her reply was full of doubt. We marvel at this story, because we know our Lord has told the woman the truth. But when it comes to our own lives, we aren’t always so sure. “I’m impressed with the wondrous things he says,” we think. “But in reality, they can’t be done!”

Where do our doubts about Jesus come from? They might spring from other people’s doubts about the plans we’ve made with God— their questions about where we’ll get our money or how we’ll live. Or we might plant the seeds of doubt ourselves, informing Jesus that our problems are too much, even for him.

What’s really happening is that we’ve confused Jesus’s limitations with our own. We look at our own abilities to determine what Jesus can do, then panic when we see the depths of our own inadequacy. “No, no,” we protest. “I have no doubts about Jesus, only about myself.” This is a pious kind of fraud. None of us are truly confused about ourselves: we know perfectly well what we can and can’t do. But we do have doubts about Jesus. Sometimes we even act insulted by his power, as though we’re hurt by the idea that he can do what we can’t.

If you sense doubts about Jesus in yourself, bring them to the light and confess them: “Lord, I’ve had doubts about you. I haven’t believed in your strength apart from my own. I haven’t believed in your almighty power apart from my finite understanding of it.” Then ask God to take your doubts away.

Numbers 15-16; Mark 6:1-29

WISDOM FROM OSWALD

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.

Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft

Thursday, February 26, 2026

NAVIGATING STORMY WEATHER - #10209

I had a friend who was a veteran sailor, and occasionally he would take us out on his sailboat. And I learned that when my sailing friend said it was time to go in, I'd better listen. There were times when we were out and the weather was beautiful, and I thought it was going to stay beautiful. But, man, his instincts knew better. He'd say, "I think we'd better go in." I'd say, "On a beautiful day like this? This is a ten." He'd say, "It isn't going to stay that way."

You know, there has been more than one occasion where I sailed with him into port and entered the harbor just as the storm broke loose. His instincts were amazing! You might be in a storm right now, or maybe you're headed for one and it just doesn't look like it yet. I have some very critical advice before you set your course or before you sail any further.

I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Stormy Weather."

Now, our word today from the Word of God is found in Luke 5:5, and the occasion here is where Jesus has asked Simon Peter to go out and fish again after he had fished all night and caught nothing. And Jesus said, "Look, I know it's the middle of the day. I know that it's hot. I know it doesn't look like a good time to go out, but I want you to." Simon answered, "Master, we've worked hard all night and haven't caught anything, but because You say so, I will let down the nets."

See, the way it looked would have led Simon Peter to a fruitless conclusion...or let's say a fishless conclusion. It looked like there was no point in going back out again, but Jesus said do it. And just because He said it, Simon Peter did it. And what Jesus said, led to victory.

I watched an interview that was recorded on an anniversary of the D-Day Invasion - the greatest military assault in history - June 6th, 1944. General Eisenhower told about how the decision was made to go on that date. He wanted to go on June 4th or 5th, and June 4th, 1944, was a beautiful, starlit night. The commanders of the allied troops were gathered with General Eisenhower at their Southwick House command post in England. Colonel Page was the Chief Army Meteorologist, and General Eisenhower was told by him that gale-force winds and high tides would soon be assaulting the Normandy beaches; actually by the next morning.

Well, should Ike believe what he saw - this beautiful, clear starlit night? Or should he listen to the man who knew? His answer, "No go." Even though it would cost them their first choice and it would prolong the wait for 180,000 troops who were waiting on ships anxious to move. Now the next day - opposite weather. It was stormy as predicted and Colonel Page came in and said, "We're going to have improved weather the next day with moderate winds and tides. It's going to be a good day to go." Okay, should General Eisenhower go by his senses, or by the man who's the authority? Ike paused for about 30 seconds, and then he said two words that are emblazoned in history, "Let's go." The room was clear in two seconds, and the rest is history.

Now, you have a decision right now to make whether to believe what your senses, and your feelings, and your environment are telling you about a moral choice, about giving up on a person, about giving in to a temptation, about giving up on a commitment like a marriage, or about running into a decision. Don't base your life on what's going to change in 20 minutes - which is your feelings. Base it on the Word of God which hasn't changed in 20 centuries.

Do it His way, no matter how it feels.

Luke 16, Bible Reading and Daily Devotionals

Max Lucado Daily: HOW TO SURVIVE PROSPERITY - February 25, 2026

Are you “rich in this present age?” Almost half the world lives on less than $2.50 a day. So, if your income is higher, then you are rich, and your affluence demands double vigilance.

How can a person survive prosperity? Well first, do not be haughty. Do not think for a moment that you had anything to do with your accumulation. Money is an untrustworthy foundation.  The United States economy endured ten recessions between 1948 and 2001. 

Don’t trust money. Trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give, and willing to share” (1 Timothy 6:18 NKJV).

Fearless: Imagine Your Life Without Fear

Luke 16

The Story of the Crooked Manager

1–2  16 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3–4  “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg.… Ah, I’ve got a plan. Here’s what I’ll do … then when I’m turned out into the street, people will take me into their houses.’

5  “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

6  “He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

7  “To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8–9  “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

God Sees Behind Appearances

10–13  Jesus went on to make these comments:

If you’re honest in small things,

you’ll be honest in big things;

If you’re a crook in small things,

you’ll be a crook in big things.

If you’re not honest in small jobs,

who will put you in charge of the store?

No worker can serve two bosses:

He’ll either hate the first and love the second

Or adore the first and despise the second.

You can’t serve both God and the Bank.

14–18  When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,

God sees through and calls monstrous.

God’s Law and the Prophets climaxed in John;

Now it’s all kingdom of God—the glad news

and compelling invitation to every man and woman.

The sky will disintegrate and the earth dissolve

before a single letter of God’s Law wears out.

Using the legalities of divorce

as a cover for lust is adultery;

Using the legalities of marriage

as a cover for lust is adultery.

The Rich Man and Lazarus

19–21  “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22–24  “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25–26  “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27–28  “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29  “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30  “ ‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31  “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’ ”

Our Daily Bread reading and devotion

Wednesday, February 25, 2026

by Mike Wittmer

TODAY'S SCRIPTURE

Exodus 20:1-4, 7-8, 12-17

20 God spoke all these words:

I am God, your God,

who brought you out of the land of Egypt,

out of a life of slavery.

3  No other gods, only me.

4–6  No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim.

7  No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.

8–11  Observe the Sabbath day, to keep it holy.

12  Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.

13  No murder.

14  No adultery.

15  No stealing.

16  No lies about your neighbor.

17  No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.

Today's Insights

The first five books of the Bible, the Torah, have many laws—613 according to Jewish reckoning—so it’s easy to miss their relational framework. The Ten Commandments begin: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery” (Exodus 20:2). Their obedience to God’s commandments expressed loyalty to their rescuer.

There’s another purpose for obedience to these covenantal laws: “Observe them carefully, for . . . what other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him?” (Deuteronomy 4:6-7). Israel’s obedience would reveal God’s character and presence to watching nations. To fail at this would bring dishonor to His holy name. Today, we can ask God to help us be wise in how we use His name as well.

Abusing God’s Name

You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. Exodus 20:7

The vintage photograph from World War II, taken outside a town’s Nazi headquarters, carries a warning for all of us. In the photo, a comfortably dressed woman is crossing the street. A man in a suit walks down the sidewalk, while another has stopped to read a bulletin board on the corner of the building. All seem oblivious to the large banner hanging above the headquarters’ front door, half as long as the building. It reads, “By resisting the Jew, I fight for the work of the Lord.”

This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil.

We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals in the Bible. How can we know we’re serving Him? Psalm 119:9 says, “By living according to your word.” The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that work is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

Reflect & Pray

What work have you done in the name of God? How do you know it was what He wanted?

Dear Father, please help me be wise, loving, and careful with what I do in Your name and help me guard Your name at all times.

God reveals His plans in unpredictable ways. Find out more by reading Scandalous Details and an Unexpected Hope.

My Utmost for His Highest, by Oswald Chambers

Wednesday, February 25, 2026

The Poverty of Service

If I love you more, will you love me less? — 2 Corinthians 12:15

Natural love expects to be returned, but Paul didn’t care if he was loved by those he served. He was willing to be ridiculed and overlooked, to be made poor and humble, just so long as he was bringing people to God. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor” (2 Corinthians 8:9). Giving his all wasn’t a burden for Paul; it was a joy: “I will very gladly spend for you everything I have and expend myself as well” (12:15).

The way Jesus thinks about service is not the way the world thinks about it. Jesus Christ out-socialists socialists. He says that in his kingdom the greatest will be the servant of all (Matthew 23:11). The real test for us lies not in preaching the gospel but in washing feet, in doing the things that are little esteemed by the world but count for everything with God.

Paul didn’t care what God’s interests in other people cost him. The instant God asks us to serve, we start making calculations. “God wants me to go there?” we say. “What about the salary? What about the weather? A sensible person has to consider these things.” When we think like this, we’re being selfish and cautious about how we serve God.

Paul was never cautious. He embodied Jesus’s idea of a New Testament disciple, one who not only proclaimed the gospel but became, for the sake of others, broken bread and poured-out wine in the hands of Jesus Christ.

Numbers 12-14; Mark 5:21-43

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus.

We have to learn to abide in Him wherever we are placed.

A Word with You, by Ron Hutchcraft

Wednesday, February 25, 2026

GRABBING OPPORTUNITIES TO SAVE A LIFE - #10208

Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can!

I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities to Save a Life."

Aggressively seizing opportunities because time is short - that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life.

If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15-16 - "Be very careful, then, how you live - not as unwise, but as wise" - now what follows is God's definition of what it means to "live smart." "...making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you.

Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should."

In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil.

Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital.

If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. Then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper.

When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down.

Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.

Judges 21, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD, THE PROVIDER - February 24, 2026

In Luke 12:19-20, the rich man said to himself, “You have plenty of good things laid up for many years.” But God said to him, “You fool!  This very night your life will be demanded from you” (NCV).

The rich fool went to the wrong person—  himself. And he asked the wrong question— What shall I do? His error was that his plans did not include God. Jesus did not criticize the man’s affluence. He criticized his arrogance.

Accumulation of wealth is a popular defense against fear. We think the more we have, the safer we are. God does not want his children to trust money. God is the great provider. The great giver. Absolutely generous and utterly dependable. Trust him, not stuff!

Fearless: Imagine Your Life Without Fear

Judges 21

Wives

1  21 Back at Mizpah the men of Israel had taken an oath: “No man among us will give his daughter to a Ben-jaminite in marriage.”

2–3  Now, back in Bethel, the people sat in the presence of God until evening. They cried loudly; there was widespread lamentation. They said, “Why, O God, God of Israel, has this happened? Why do we find ourselves today missing one whole tribe from Israel?”

4  Early the next morning, the people got busy and built an altar. They sacrificed Whole-Burnt-Offerings and Peace-Offerings.

5  Then the Israelites said, “Who from all the tribes of Israel didn’t show up as we gathered in the presence of God?” For they had all taken a sacred oath that anyone who had not gathered in the presence of God at Mizpah had to be put to death.

6–7  But the People of Israel were feeling sorry for Ben-jamin, their brothers. They said, “Today, one tribe is cut off from Israel. How can we get wives for those who are left? We have sworn by God not to give any of our daughters to them in marriage.”

8–9  They said, “Which one of the tribes of Israel didn’t gather before God at Mizpah?”

It turned out that no one had come to the gathering from Jabesh Gilead. When they took a roll call of the people, not a single person from Jabesh Gilead was there.

10–11  So the congregation sent twelve divisions of their top men there with the command, “Kill everyone of Jabesh Gilead, including women and children. These are your instructions: Every man and woman who has had sexual intercourse you must kill. But keep the virgins alive.” And that’s what they did.

12  And they found four hundred virgins among those who lived in Jabesh Gilead; they had never had sexual intercourse with a man. And they brought them to the camp at Shiloh, which is in the land of Canaan.

13–14  Then the congregation sent word to the Benjaminites who were at the Rimmon Rock and offered them peace. And Ben-jamin came. They gave them the women they had let live at Jabesh Gilead. But even then, there weren’t enough for all the men.

15  The people felt bad for Ben-jamin; God had left out Ben-jamin—the missing piece from the Israelite tribes.

16–18  The elders of the congregation said, “How can we get wives for the rest of the men, since all the Ben-jaminite women have been killed? How can we keep the inheritance alive for the Ben-jaminite survivors? How can we prevent an entire tribe from extinction? We certainly can’t give our own daughters to them as wives.” (Remember, the Israelites had taken the oath: “Cursed is anyone who provides a wife to Ben-jamin.”)

19  Then they said, “There is that festival of God held every year in Shiloh. It’s north of Bethel, just east of the main road that goes up from Bethel to Shechem and a little south of Lebonah.”

20–22  So they told the Benjaminites, “Go and hide in the vineyards. Stay alert—when you see the Shiloh girls come out to dance the dances, run out of the vineyards, grab one of the Shiloh girls for your wife, and then hightail it back to the country of Ben-jamin. When their fathers or brothers come to lay charges against us, we’ll tell them, ‘We did them a favor. After all we didn’t go to war and kill to get wives for men. And it wasn’t as if you were in on it by giving consent. But if you keep this up, you will incur blame.’ ”

23  And that’s what the Benjaminites did: They carried off girls from the dance, wives enough for their number, got away, and went home to their inheritance. They rebuilt their towns and settled down.

24  From there the People of Israel dispersed, each man heading back to his own tribe and clan, each to his own plot of land.

25  At that time there was no king in Israel. People did whatever they felt like doing.

Our Daily Bread reading and devotion

Tuesday, February 24, 2026

by Tim Gustafson

TODAY'S SCRIPTURE

Isaiah 53:1-6

Who believes what we’ve heard and seen?

Who would have thought God’s saving power would look like this?

2–6  The servant grew up before God—a scrawny seedling,

a scrubby plant in a parched field.

There was nothing attractive about him,

nothing to cause us to take a second look.

He was looked down on and passed over,

a man who suffered, who knew pain firsthand.

One look at him and people turned away.

We looked down on him, thought he was scum.

But the fact is, it was our pains he carried—

our disfigurements, all the things wrong with us.

We thought he brought it on himself,

that God was punishing him for his own failures.

But it was our sins that did that to him,

that ripped and tore and crushed him—our sins!

He took the punishment, and that made us whole.

Through his bruises we get healed.

We’re all like sheep who’ve wandered off and gotten lost.

We’ve all done our own thing, gone our own way.

And God has piled all our sins, everything we’ve done wrong,

on him, on him.

Today's Insights

When Christ taught in the temple during the Jewish Festival of Tabernacles, some asked, “How did this man get such learning without having been taught?” He answered, “My teaching is not my own. It comes from the one who sent me” (John 7:15-16). He warned them to “stop judging by mere appearances” (v. 24). A similar episode happened in His hometown of Nazareth. The people asked, “What’s this wisdom that has been given him? . . . Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon?” (Mark 6:2-3). They missed the fact that Jesus stood among them and later willingly died for humanity’s sin (Isaiah 53:2-4). He offered His life for us and will help us to love others made in God’s image (Genesis 1:27).

Missing the Divine

Like one from whom people hide their faces he was despised, and we held him in low esteem. Isaiah 53:3

Most people avoided George Chase. He lived in a twelve-foot square shack in the woods where New England’s Pawcatuck River meets Little Narragansett Bay. To the locals, it was obvious George didn’t have a bathtub. They could smell the evidence. 

One day a hurricane brought the Atlantic Ocean rushing over the seacoast, washing away the beachfront with its attractive homes. Survivors pulled themselves from the bay and began searching for refuge. Eleven of them, soaked and shivering, found it in George’s cabin. He gave them everything he had: water, milk, ginger tea, and shelter. After the hurricane of 1938, the townsfolk had a far different opinion of George Chase.

It’s sad when we make superficial judgments about others, yet it’s our nature to do so. We do that with Jesus too. We might picture Him as He’s portrayed in old paintings, serenely handsome. But the prophet Isaiah said of the Messiah, “He had no beauty or majesty to attract us to him . . . . like one from whom people hide their faces he was despised, and we held him in low esteem” (Isaiah 53:2-3). Yet this man gave us everything He had. “He took up our pain and bore our suffering” (v. 4). He offered His life for ours.

It’s tragic when we miss the humanity of our fellow human beings. How much more tragic to miss the divinity of the One we despised!

Reflect & Pray

How might you look past outward appearances to see the humanity of others? When you think of Jesus, how do you picture Him? 

Dear Jesus, please help me to see others as beautiful beings created in Your image.

Scripture tells us that we are made in God's image, but what does that mean? Find out more by listening to this episode of Discover the Word.

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 24, 2026

I will very gladly spend for you everything I have. — 2 Corinthians 12:15

When the Spirit of God has filled our hearts with the love of God, we begin to identify ourselves with Jesus’s interest in other people—and Jesus is interested in everyone. As his disciples, we have no right to be guided by personal preferences or prejudices. The delight of sacrifice comes from laying down our lives—not from carelessly flinging our lives away or giving them over to a cause but from deliberately laying them down for Jesus and his interests in others.

Paul laid down his life in order to win people to Jesus, not to himself. He sought to attract people to Jesus, never to himself (1 Corinthians 1:13). “I have become,” he wrote, “all things to all people so that by all possible means I might save some” (9:22). To do this, Paul had to become a sacramental personality. He didn’t hide away or insist on a holy life alone with God, a life in which he’d be no use to others. Instead, Paul told Jesus to help himself to his life.

Many of us are so caught up in pursuing our own goals that Jesus can’t help himself to our lives. Paul didn’t have any goals of his own. “I could wish that I myself were cursed and cut off from Christ for the sake of my people,” he wrote (Romans 9:3). Wild, extravagant talk, isn’t it? No. When a person is in love, it isn’t extravagant to talk like this, and Paul was in love with Jesus Christ.

Numbers 9-11; Mark 5:1-20

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Tuesday, February 24, 2026

YOUR FATHER NEVER SAID YOU COULD - #10207

I don't know if you're like me, but have you ever wondered where children learn all the psychology they seem to know? They use it pretty effectively to get their way. Oh, we adults have to take courses in child psychology. They don't take courses in adult psychology, but they do pretty well. Kids learn very early how to maneuver, and motivate, and manipulate to get what they want. They use division. You know, like divide and conquer. Kind of get Mom and Dad played against each other. They use guilt sometimes to do it; sometimes, they even use, yeah, deception.

Now, I've traveled a lot in my lifetime, and my wife had to be especially alert for one particular tactic as the kids were growing up. They'd say, "Oh, we're going to do such and such." And she'd say, "Well, who said you could?" "Daddy." Of course I wasn't there, no verification possible. So maybe Mom might be fooled if you said it just right, unless I called, until I got home. Then kids learn an important life lesson, "Don't put your Father's name on something he does not approve of."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Father Never Said You Could."

Our word for today from the Word of God comes from 1 Samuel 15. I'm going to begin reading at verse 10. Understand that King Saul has been asked to lead the Jews in the eradication of a cancer called the Amalekites, and to destroy not only their armies and their leadership, but also all of the loot that might be taken so there would be no trace left of the poison that they had become.

Well, the Bible says, "Then the word of the Lord came to Samuel, 'I am grieved that I have made Saul king, because he's turned away from Me and has not carried out my instructions.' Samuel was troubled and he cried out to the Lord all night." Well, then we read in verse 13, "When Samuel reached him, Saul said, 'The Lord bless you. I have carried out the Lord's instruction.'"

He had not. "But Samuel said, 'What then is this bleating of the sheep in my ears? What is this lowing of the cattle that I hear?' 'Oh, but I did obey the Lord' Saul said. 'I went on the mission the Lord assigned me. The soldiers took sheep and cattle from the plunder. The best was devoted to God in order to sacrifice them to the Lord your God.'"

Well, that just doesn't work. God isn't fooled! You notice here, though, that he tries to make something rebellious into something religious. He's talking about the Lord all the time, but he's disobeying Him. Saul is trying a child's trick to justify something wrong: putting your Father's name on what you're doing. That happens a lot. You can justify almost anything by saying, "The Lord led me."

I talked to a man who divorced his wife not too long ago to marry a relative of his, of hers really. And he said, "Well, Ron, the Bible says love is of God, and I love this woman. So it must be right." Come on, it's bad enough to break God's law. Don't put God's name on it. Don't try to put a spiritual makeup job on leaving your husband or wife when God says, "I hate divorce." Don't rationalize materialism by saying, "Well, I want to make more so I can give more to the Lord's work." Don't make a decision to do what you want to do, and then dignify it by calling it "the Lord's will." Don't try to dress up undisciplined living by calling it, "following the Spirit's moving." That's taking God's name in vain.

We Bible folks have this way of dressing up sin rather than dealing with it. Saul learned that it doesn't work to put spiritual names on sin and religious words on rebellion. Oh, my kids learned not to put their Father's name on something that their Father didn't approve of. God's kids need to learn that about their Father.

Don't dress up a sinful choice in God-words. Your Father never said you could do what you're doing.

Judges 20, Bible Reading and Daily Devotionals

Max Lucado Daily: FEAR OF PERSECUTION - February 23, 2026

Good people aren’t exempt from violence. We aren’t insulated. But neither are we intimidated. In Matthew 10:28, Jesus says, “Do not fear those who kill the body but cannot kill the soul” (NKJV).  Jesus had just told the disciples to expect scourging, trials, death, hatred, and persecution.  To their credit, none defected.

Psalm 118:6 declares, “The Lord is on my side; I will not fear. What can man do to me?” Satan unleashed his meanest demons on God’s Son.  Yet the devil of death could not destroy the Lord of life. I pray God spares you such evil.  May he grant you long life and peaceful passage. Remember, God wastes no pain.

Fearless: Imagine Your Life Without Fear

Judges 20

Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beer-sheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.

3  Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.

The People of Israel said, “Now tell us. How did this outrageous evil happen?”

4–7  The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Ben-jaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”

8–11  All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.

12–13  The Israelite tribes sent messengers throughout the tribe of Ben-jamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”

13–16  But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.

17  The men of Israel, excluding Ben-jamin, mobilized four hundred divisions of sword-wielding fighting men.

18  They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”

God said, “Judah goes first.”

19–21  The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Ben-jamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.

22–23  The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”

God said, “Yes. Attack.”

24–25  The army took heart. The men of Israel took up the positions they had deployed on the first day.

On the second day, the Israelites again advanced against Ben-jamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.

26  All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.

27–28  And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”

And God said, “Attack. Tomorrow I’ll give you victory.”

29–31  This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.

32  The Benjaminites started bragging, “We’re dropping them like flies, just as before!”

33  But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.

34–36  Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Ben-jamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.

The men of Israel acted like they were retreating before Ben-jamin, knowing that they could depend on the ambush they had prepared for Gibeah.

37–40  The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Ben-jamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.

41–43  By the time the men of Israel had turned back on them, the men of Ben-jamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.

44  Eighteen divisions of Benjaminites were wiped out, all their best fighters.

45  Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.

Keeping the pressure on, the Israelites brought down two more divisions.

46  The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.

47  Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.

48  The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.

Our Daily Bread reading and devotion

Monday, February 23, 2026

by Lisa M. Samra

TODAY'S SCRIPTURE

John 1:19-28

Thunder in the Desert

19–20  When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”

21  They pressed him, “Who, then? Elijah?”

“I am not.”

“The Prophet?”

“No.”

22  Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”

23  “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”

24–25  Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”

26–27  John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”

28  These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.

Today's Insights

In John 1:19-28, John the Baptist offers a striking picture of humble leadership. When questioned by religious authorities, he refuses to elevate himself. He’s not the Messiah, Elijah, or the Prophet they were expecting. Instead, he identifies himself simply as “the voice of one calling in the wilderness” (v. 23), pointing others to the coming Jesus. John’s leadership is defined by clarity of purpose—he knows who he is and who he isn’t. Rather than seeking recognition, he lowers himself, declaring that he’s unworthy even to untie the sandals of the one coming after him (v. 27). This posture of humility gives power to his witness. John’s role wasn’t to gather followers for himself, but to prepare the way for Christ. His example invites us to embrace humility and not seek our own recognition but to direct our attention to Jesus.

Humble Leadership

Among you stands one you do not know. . . . the straps of whose sandals I am not worthy to untie. John 1:26-27

My friend Butch Briggs has been the beloved coach for the swim teams at a local high school for fifty-one years. Out of curiosity, I asked him how many state championships he’d won during his five decades. In his trademark, gentle tone he quipped, “I’ve not won a single championship because I’ve never swum in a single race.” Trying again, I asked him, “How many championships have your swimmers won?” He happily responded, “Thirty-nine.”

Butch taught me a valuable lesson. A coach plays an important role, but he didn’t want to take credit for what his swimmers accomplished.

Butch’s humility reminds me of how John the Baptist saw his role. John was tasked with pointing people to Jesus as the Messiah—the one who fulfilled God’s promise to send a rescuer. But John garnered so much attention that the religious leaders wanted to find out exactly who he was. In response, Scripture records that John “confessed freely, ‘I am not the Messiah’ ” (John 1:20). Even when they pressed him, John was clear that his role was to announce Jesus’ arrival (vv. 21-23). Jesus was the one they’d longed for (v. 27).

This aspect of humility—not taking more credit than is due—is a way we can keep a proper perspective regarding our accomplishments while recognizing others for the assignments or roles they’ve been given.

Reflect & Pray

Where might you struggle to display humility? How might the Spirit empower you to act humbly?

Dear Jesus, please grant me grace to act with the humility You so vividly displayed and modeled for us during Your life and death.

Christ calls us to love each other by being hospitable. Learn more by reading Humble Hearts, Open Hands.

My Utmost for His Highest, by Oswald Chambers

Monday, February 23, 2026

The Determination to Serve

The Son of Man did not come to be served, but to serve. — Matthew 20:28

Paul’s idea of service is the same as our Lord’s. Jesus said, “I am among you as one who serves” (Luke 22:27). Paul echoed him: “For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5).

We have the idea that Jesus’s ministers are called to be different kinds of beings, that they should be higher and holier than other people. Jesus said his ministers should be other people’s doormats: spiritual leaders, not superiors. When Paul wrote, “We commend ourselves in every way: in great endurance; in troubles, hardships and distresses” (6:4), he was describing the lengths he would go to as Christ’s servant. He wanted to spend himself to the last penny; he didn’t care if people stepped all over him.

Paul didn’t draw his motivation for serving from a love for humanity. The well he drew from was his love for Jesus Christ. If we are devoted to the cause of humanity, we will soon be crushed and brokenhearted—we may often meet with more ingratitude from humanity than we might from a dog! But if our motive is to love God, no amount of ingratitude will keep us from serving.

Paul’s experience of how Jesus Christ had dealt with him is the secret of his determination to serve others: “Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy” (1 Timothy 1:13). Paul realized that others could never treat him as badly as he’d treated Jesus. When we too come to this realization—when we see that Jesus Christ has served us despite our selfishness and cruelty and sin—nothing we meet with from others can shake our determination to serve them in his name.

Numbers 7-8; Mark 4:21-41

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Monday, February 23, 2026

My plane had just landed in a Midwestern city during a record breaking cold spell and the pilot welcomed us to the city with a temperature reading that made you want to divert the fight to Florida. Well, at least I had checked the weather channel and I was able to anticipate the ice age, so I had the appropriate coat, scarf, gloves and layers. As I was waiting for my suitcase in the baggage claim area, I heard someone yell, "Grab those pineapples." Excuse me? Well sure enough there were two couples just returning from Hawaii with beautiful live flowers around their necks, and they were wearing short sleeve shirts and, of course, carrying their box of pineapples. Well, when I hit the wind outside, I was cold, but I was prepared. I can't imagine what happened to the Luau bunch! When they woke up that morning they probably just said, "Well, it's warm here. I'll just dress for where I am." They were totally unprepared for where they were going!

I'm Ron Hutchcraft and I want to have A Word With You today about "Dressing for Your Final Destination."

Now Jesus actually told about a man who was very prepared for where he was, but totally unprepared for where he was going. Maybe like you. Luke 12:16-20, our word for today from the Word of God, Jesus told them this parable, "The ground of a certain rich man produced a good crop. He thought to himself, 'What shall I do, I have no place to store my crops.' Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones and there I will store all my grain and my goods and I will say to myself you have many good things laid up for many years, take life easy, eat, drink and be merry.' But God said to him, 'You fool, this very night your life will be demanded from you, then who will get what you have prepared for yourself!'"

Here's a man who was really dressed for where he was, he had it all, he had his earth security well planned out. But he forgot about where he would be spending most of his future - in eternity. He was totally unprepared to meet God.

Someday your heart's going to beat for the last time, and in that unpredictable moment eternity will begin for you. And at that point it won't matter what your title was, or your income, or your religion, or your achievements. All that's going to matter is whether or not you have a personal love relationship with God. A relationship that can, according to the Bible, only be accessed through God's Son, Jesus Christ. Why? Because no one can make it to heaven with sin.

See, God was supposed to run your life and mine, but over and over we've said, "No, I'll do it, God." The Bible says, "All of us have sinned and we've fallen short of the glory of God." In this parable, "I will" three times. That man God called a fool, he just said, "I will, I will, I will." Because of that, God is out of our reach, but we're not out of His.

God says this is love, and this is the Bible speaking. "Not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" in the most incredible act of love you'll ever hear about. The God we defied sacrificed His one and only Son to carry our death penalty for the sinning we did. And now your eternal destination, heaven or hell, depends totally on what you do with the man who died for your sin, Jesus Christ.

You can reject Him, you can ignore Him, or you can reach out to Him and say, "Lord I'm not ready for eternity but I want to be. I'm facing the fact I've gone my way instead of yours over and over again. Right now I'm putting all my trust in You and Your death on that cross for me to remove the sin between God and me, and to open the door to eternal life for me.

I want to invite you to go to our website because it's there to help you be sure you have begun a relationship with Him. It's ANewStory.com.

Maybe you've been so focused on where you are now, that you've neglected your forever. Yeah you're one heartbeat away from eternity. Isn't it time you got ready for where you're going to be for a very long time?

Judges 19, Bible Reading and Daily Devotionals

Max Lucado Daily: Spend Time with Him

C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”

Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).

Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy.  Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4).  If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.

From Just Like Jesus

Judges 19

The Levite

1–4  19 It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.

5–6  On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.

6–7  The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.

8–9  On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”

10–11  But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”

12–13  But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”

14–15  So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Ben-jamin. They left the road there to spend the night at Gibeah.

15–17  The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”

18–19  The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”

20–21  The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.

22  They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”

23–24  He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”

25–26  But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.

27  It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.

28  “Get up,” he said. “Let’s get going.” There was no answer.

29–30  He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’ ”

Our Daily Bread reading and devotion

Sunday, February 22, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

1 John 4:16-21

We know it so well, we’ve embraced it heart and soul, this love that comes from God.

To Love, to Be Loved

17–18  God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19  We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

20–21  If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Today's Insights

Jesus loves us so much He made a way for us to be with Him forever by dying on the cross for our sins (John 3:16; Romans 5:8). All we need to do is believe in Him and come to Him in repentance. Christ says to “love each other as I have loved you” (John 15:12; see 1 John 4:11). We exhibit this love by being “devoted to one another” and honoring others “above ourselves” (Romans 12:10), by not harming each other (13:10), and by “[carrying] each other’s burdens” (Galatians 6:2). This love is beautifully described in 1 Corinthians 13 as “patient, . . . kind, . . . not self-seeking, . . . not easily angered” (vv. 4-5). It “does not delight in evil but rejoices with the truth” (v. 6). This love is possible only through the Holy Spirit’s work in us—transforming us to be more like Christ (Romans 5:5; 2 Corinthians 3:18) and enabling us to truly love others.

Schooled in Love

We love because He first loved us. 1 John 4:19

Woody Cooper stood in the loud mob the day Dorothy Counts, a Black girl, enrolled in his all-White high school in North Carolina. Taunting her, some boys yelled racial slurs and threw trash at Dorothy, but Woody didn’t rebuke them, even staying silent when a woman cried out, “Spit on her, girls!” He later asked himself, Why didn’t you at least say something? She was just another student coming to school. Haunted for decades by his sin of omission, especially after seeing himself in a news photo from that day, Woody finally reached out to Dorothy forty-nine years later to apologize.

As Woody learned, showing love and support for another human being isn’t just being brave; it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love.

“We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command: “Anyone who loves God must also love their brother and sister” (v. 21).

Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.

Reflect & Pray

When did you fail to love like Christ? How can you better show His love?

Please guide me to love like You, Jesus.

Are you longing for redemption? Find out how Jesus is the answer by reading The Failure of Humanity and Longing for Redemption.

My Utmost for His Highest, by Oswald Chambers

Sunday, February 22, 2026

The Discipline of Spiritual Tenacity

Be still, and know that I am God. — Psalm 46:10

Tenacity is more than endurance; it’s endurance combined with the absolute certainty that what we expect to happen is going to happen. Tenacity isn’t simply hanging on. Hanging on can be a weakness, a sign that we’re too afraid to let go. Tenacity is the supreme effort of refusing to believe that our hero is going to be defeated. As disciples, our greatest fear isn’t that we will be damned. It’s that Jesus Christ will be defeated, and that the things he stood for—love and justice and forgiveness and kindness—won’t win out in the end. God calls us to the discipline of spiritual tenacity. He asks us to do more than simply hang on. He asks us to work deliberately for him in the certainty that he’s not going to be defeated.

If we are disappointed and losing hope just now, it means that we are being purified. There is nothing noble the human mind has ever hoped for or dreamed of that will not be fulfilled. One of the greatest stresses in life is the stress of waiting for God. But God has promised that our patience will be rewarded. “Since you have kept my command to endure patiently, I will also keep you from the hour of trial” (Revelation 3:10).

Remain spiritually tenacious.

WISDOM FROM OSWALD

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.

Approved Unto God, 4 R

Luke 11:1-28, Bible Reading and Daily Devotionals

Max Lucado Daily: Made Right with God

How would you fill in this blank? A person is made right with God through_____.  Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.

One might say a person is made right with God through. . . being good.  Giving sandwiches to the poor. Some say Christian conduct is the secret.  Perhaps suffering is the answer.  Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends.  The way to be made right with God?  It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.

Yet, how are we truly made right with God?  All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.

It's not what you do, it's what He did.

From And the Angels Were Silent

Luke 11:1-28

Ask for What You Need

1  11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2–4  So he said, “When you pray, say,

Father,

Reveal who you are.

Set the world right.

Keep us alive with three square meals.

Keep us forgiven with you and forgiving others.

Keep us safe from ourselves and the Devil.”

5–6  Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

7  “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

8  “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

9  “Here’s what I’m saying:

Ask and you’ll get;

Seek and you’ll find;

Knock and the door will open.

10–13  “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14–16  Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17–20  Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21–22  “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23  “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24–26  “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27  While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28  Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Our Daily Bread reading and devotion

Saturday, February 21, 2026

by Bill Crowder

TODAY'S SCRIPTURE

Psalm 42:1-8

A white-tailed deer drinks

from the creek;

I want to drink God,

deep draughts of God.

I’m thirsty for God-alive.

I wonder, “Will I ever make it—

arrive and drink in God’s presence?”

I’m on a diet of tears—

tears for breakfast, tears for supper.

All day long

people knock at my door,

Pestering,

“Where is this God of yours?”

4  These are the things I go over and over,

emptying out the pockets of my life.

I was always at the head of the worshiping crowd,

right out in front,

Leading them all,

eager to arrive and worship,

Shouting praises, singing thanksgiving—

celebrating, all of us, God’s feast!

5  Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

6–8  When my soul is in the dumps, I rehearse

everything I know of you,

From Jordan depths to Hermon heights,

including Mount Mizar.

Chaos calls to chaos,

to the tune of whitewater rapids.

Your breaking surf, your thundering breakers

crash and crush me.

Then God promises to love me all day,

sing songs all through the night!

My life is God’s prayer.

Today's Insights

Psalm 42 is a song of ups and downs. The singer rises to crescendo (vv. 1-4) with a statement of praise and celebration, joining the throng in worship (presumably at the temple or tabernacle). The singer then expresses a deep emotional low, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). This pattern follows in the remainder of the psalm by showing the psalmist’s trust in Him in verse 8 only to repeat his lament in verse 11. When he feels that He has forsaken him (vv. 9-10), he remembers to put his “hope in God” (v. 11). Today, when we find it difficult to move beyond our pain, it can provide comfort to remember that God is faithful.

Remembering to Forget

Why, my soul, are you downcast? . . . Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:5

Author Richard Mouw tells of a Black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’ ” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things.

Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4).

The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.

Reflect & Pray

What dark memories of struggles and pains haunt you? How will you allow the God of all hope to move you beyond them?

Dear Father, You know my scars and wounds, my anger and grief. Please wrap me in Your goodness and mercy; give me healing from hurts long past but not forgotten.

Confession can be a gift. Find out more by clicking here.

My Utmost for His Highest, by Oswald Chambers

Saturday, February 21, 2026

Have You Ever Been Carried Away for Him?

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me.” — Mark 14:6

If love does not carry us beyond ourselves, it is not love. If love is always discreet, always wise, always sensible and calculating, it is not love. It may be affection or warmth of feeling, but it does not have the true nature of love in it.

In Mark 14, Mary of Bethany is so carried away by her love for Jesus that she breaks a bottle of precious perfume and pours the fragrance over his head. Have I ever done something like this for God, not because it is my duty or there is some reward in it for me but just because I love him? If you are spending all your time marveling about the magnificence of the redemption, remember that there are valuable things you could be doing for the Redeemer. Not colossal, divine things: simple, human things that show God you genuinely love him.

There are times when it seems as though God is watching just to see if we will abandon ourselves to him. It’s as though he wants to catch us in a natural, spontaneous, affectionate action. Abandonment is of more value to God than personal holiness. Personal holiness fixes the eye on its own spotlessness. When we fixate on our own holiness, we obsess over how we walk and talk and look. We become fearful of offending God, anxiously wondering if we’re useful. If we come to the conclusion that no, we aren’t, we are near the truth. It is never a question of being useful but of being of value to God himself. When we are abandoned to God, he works through us all the time.

Numbers 1-3; Mark 3

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount, 1449 L

Judges 18, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR WORST FEARS - February 20, 2026

What’s your worst fear? Jesus did more than speak about fear. He faced it. In Mark 14:35-36, Jesus prayed in Gethsemane’s garden, “Abba, Father,’ everything is possible for you.  Please take this cup of suffering away from me. Yet, I want your will to be done, not mine” (NLT).

The cup equaled Jesus’ worst-case scenario— to be the recipient of God’s wrath, to experience isolation from his Father. And what Jesus did with his fear shows us what to do with ours. He prayed.  He even requested the prayer support of friends. Jesus’ prayer was brief. It was straightforward and trusting.

Do likewise.  Be specific about your fears.  Call them out in prayer.  Make them stand before God and take their comeuppance!

Fearless: Imagine Your Life Without Fear

Judges 18

In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.

2–3  The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”

They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”

4  He said, “One thing led to another: Micah hired me and I’m now his priest.”

5  They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”

6  The priest said, “Go assured. God’s looking out for you all the way.”

7  The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.

8  When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”

9–10  They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”

11–13  So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.

14  The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”

15–18  So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”

19  They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”

20  The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.

21–23  They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”

24  Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’ ”

25  But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”

26  The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.

27  So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.

28–29  There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.

30–31  The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.

Our Daily Bread reading and devotion

Friday, February 20, 2026

by Monica La Rose

TODAY'S SCRIPTURE

1 Thessalonians 5:12-23

The Way He Wants You to Live

12–13  And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!

13–15  Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

16–18  Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.

19–22  Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.

23–24  May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ.

Today's Insights

In addition to Paul’s warning in 1 Thessalonians to reject false teaching (5:20-22), the New Testament warns elsewhere against untrustworthy leaders in harsh terms. Jesus warned, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). False teachers teach what is contrary to the “sound instruction” of Christ and “are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy [and] strife” (1 Timothy 6:3-5; see Romans 16:17-18). They “pervert the grace of our God into a license for immorality and deny Jesus Christ” (Jude 1:4). We can recognize good teachers by their “fruit” (Matthew 7:16-20). They teach the doctrine of Christ and exhibit the fruit of the Spirit (Galatians 5:22-23). The evidence of a loving relationship with Jesus is apparent in their lives. The Spirit can give us discernment to recognize false teaching and live for Christ.

Living for Jesus

[Jesus] died for us so that, whether we are awake or asleep, we may live together with him. 1 Thessalonians 5:10

In 2023, Kenyan police intervened to end what’s being called the “Shakahola Massacre”—in which hundreds died after following a cult leader’s directions to starve themselves to meet Jesus. The leader had allegedly promised he too would leave earth in this way after his followers did. After his arrest, he denied ever teaching this.

The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings.

Jesus Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22).

We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

Reflect & Pray

When have you seen damage done through false teaching? How can Christ’s example of love help us recognize untrustworthy leaders?

Loving God, please help me never replace Jesus in my heart with any other leader and help me live for You.

For further study, read Living Right Among Pagans.

My Utmost for His Highest, by Oswald Chambers

Friday, February 20, 2026

The Initiative Against Daydreaming

Come now; let us leave. — John 14:31

Dreaming and planning in order to do a task well is a good thing; daydreaming when we should already be doing is wrong. In John 14, Jesus gives a wonderful message to his disciples: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these” (v. 12). We might expect that, after delivering this message, Jesus would tell the disciples to go off and meditate on what he’d said. Instead, he tells them to spring into action: “Come now; let us leave.”

There are moments when dreaming is appropriate. If we are patiently waiting before God and he says, “Come with me by yourselves to a quiet place,” this is an invitation to sit with him in contemplation (Mark 6:31). It’s God’s way of getting us alone so he can tell us what he wants us to do. But after he’s told us, we have to watch out if, instead of taking action, we’re inclined to keep dreaming about what he’s said. God’s blessing is never on idleness. When we get his wake-up call, we must go out and obey, leaving our dreams safely where we found them—with God, the source of all our dreams and joys and delights.

Taking action is the way we show Jesus we love him. When you’re in love, do you spend all your time sitting around, daydreaming about your beloved? No! You get up and do something about it. That is what Jesus Christ expects.

Leviticus 26-27; Mark 2

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft

Friday, February 20, 2026

TURNING OVER YOUR TREASURE - #10205

You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.

Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."

Our word for today from the Word of God is from 1 Samuel 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!

Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.

My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid twenties, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."

Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.

If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.

Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place.